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Meet me in Second Kings chapter 
25. 

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As many of you know, maybe you 
don't know, tonight marks the 

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final chapter of our study of 
the kings of Israel and of 

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Judah. 
And as I was preparing a couple 

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of days ago, meditating on these
things, I thought, let me go 

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back and see how many Fridays we
spent together. 

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When we combine our study in 
First and Second Kings, and it 

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looks like we spent over 80 
Fridays looking at these 

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chapters carefully. 
And I hope that these sessions 

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have been a blessing to you, 
just as they have been to me. 

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But I don't want to make it 
sound like tonight is the 

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finale. 
Yes, this is the concluding 

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chapter we'll be examining. 
However, we'll only be covering 

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part of it. 
And the reason for this is 

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because as we look at the final 
ruler of Judah, whose name was 

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Matanaya, but had his name later
changed to what Zedekiah by King

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Babylon, there is much coverage 
about him. 

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And you would only know the 
extent of what's mentioned about

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Zedekiah if you have read the 
book of Jeremiah. 

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So tonight, we're going to rely 
heavily on Jeremiah. 

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There's going to be different 
cross references presented here,

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and it might be scripture heavy,
but my goal is in Bible study. 

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One of the goals at least, is 
for you to see how the Bible 

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complements itself, how these 
different books enrich your 

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readings in a particular 
passage. 

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And if we do take the time to 
visit those texts in Jeremiah, I

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assure you that it will deepen 
your understanding of the verses

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that we will cover here in 
chapter 25. 

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But before we do that, let's 
begin. 

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I asked you to go to chapter 25,
but let's scroll back to verse 

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18 of chapter 24 because this is
where Zedekiah is introduced to 

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us. 
And we will read down here in 

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chapter 25 up to verse 2. 
And as we're going there, if if 

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the sound team can help with the
buzzing a little bit, you may 

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not hear it, but I hear it. 
And it was gone for a long time,

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but it's come back to harass me 
again. 

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Thank you for that. 
Second Kings 24 verse 18. 

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Zedekiah was 21 years old when 
he became king, and he reigned 

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11 years in Jerusalem. 
His mother's name was Hamouta, 

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the daughter of Jeremiah of 
Libna. 

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And he did what was evil on the 
side of the Lord, according to 

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all that Yahoo Akim had done. 
For because of the anger of the 

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Lord, it came to the point in 
Jerusalem and Judah that he cast

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them out from his presence. 
And Zedekiah rebelled against 

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the king of Babylon. 
And the ninth year of his reign 

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in the 10th month, on the 10th 
day of the month, 

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Nebuchadnezzar, king of Babylon,
came with all his army against 

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Jerusalem and laid siege to it. 
And they built siege works all 

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around it. 
So the city was besieged till 

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the 11th year of King Zedekiah. 
Father, we ask as we've already 

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prayed and as you've been 
faithful to us in our previous 

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studies, Lord, that as we come 
to this last chapter that we 

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would experience a greater 
measure of your grace and 

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wisdom. 
We pray, Lord, that in your 

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power you would apprehend every 
hint of distraction, that not 

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one thing would be missed, that 
we would all emulate the 

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attitude of Cornelius who said 
when Peter came into his home. 

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We have all now gathered 
together in the presence of God 

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to hear all that the Lord has 
commanded you to say. 

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Lord, we want everything that 
you have to say and we trust 

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that you will help us in your 
power to achieve it. 

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We pray these things in the 
precious and matchless name of 

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the Lord Jesus Christ, Amen and 
Amen. 

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There are many ways that we can 
approach and explain the text 

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that is before us tonight, but I
want to take a different 

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approach. 
I want to approach this with a 

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different direction than we have
in the past. 

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Since Zedekiah is the final king
of the Kingdom of Judah, and 

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really his administration is 
defined by utter destruction 

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unlike anything that we've seen 
in the history of kings, I want 

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to use him as a case study. 
I want us to look at Zedekiah 

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and learn what not to do if we 
seek to avoid heartache, 

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spiritual ruin, and being the 
cause of collateral damage in 

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the lives of others. 
This may not seem like the most 

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uplifting Bible study, but it 
will be valuable nonetheless. 

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And to provide a source of 
encouragement, I will let you 

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know upfront that the way Second
Kings ends actually ends may 

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surprise us, especially with the
lasting impression that it will 

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leave us. 
But before we get there, we have

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to embrace this portion of 
Scripture the way the Spirit of 

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God intended it to be received. 
So we will seek to answer this 

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question. 
What did Hezekiah do to himself 

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to set himself up for such a 
disastrous future? 

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And the overarching answer is 
this. 

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He possessed attitudes and made 
decisions that are easily 

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imitatable by any of us, even if
we're not. 

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We're not kings and Queens. 
What is Zedekiah chose to do? 

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What his outlook was, what his 
inlook was, is something any of 

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us can follow, and we want to 
avoid that. 

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And in my study, I saw at least 
three things that Zedekiah did 

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to ensure avoidable turmoil. 
See, what is going to happen to 

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this king did not have to 
happen, but it did because of 

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three things. 
The first thing I wanted to 

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understand about Zedekiah is 
that he was unconcerned with 

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God's commands. 
He was unfazed. 

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He did not tremble at God's 
Word. 

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Look again at the last sentence 
of chapter 24, and Zedekiah 

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rebelled against the king of 
Babylon. 

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You'll remember hopefully that 
earlier in chapter 24 we learned

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that Babylon came and controlled
Jerusalem. 

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It's subjugated this city and 
this Kingdom to becoming a 

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vassal nation. 
Jerusalem owed Babylon taxes, 

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and essentially they were 
surrendered to its superiority 

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and its authority. 
Whatever Babylon said they had 

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to do. 
If Babylon wanted them to have a

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different king, they couldn't 
say anything about it. 

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So there was a sense in which 
there was a level of autonomy in

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Jerusalem, but in reality, 
Babylon was controlling it. 

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And this is what we have to 
understand. 

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When we read that Zedekiah 
rebelled against the king of 

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Babylon, we might be tempted to 
approve of this action, maybe 

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even celebrate it. 
Yes, shake free, get your 

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independence. 
Again, this is not the way God 

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designed Jerusalem to function. 
God is supposed to be ruling 

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over this place, not a foreign 
people group. 

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But I'm afraid that if we're not
familiar with Zedekiah's story 

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and a wider scale, then we will 
take this at face value and fail

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to understand just how profound 
this action was. 

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For Zedekiah to rebel is greater
in significance than what we see

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in this one sentence. 
Now we learn here that he ruled 

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for how many years? 
11 years? 

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That's how chapter 25 begins and
we are fast forwarded to the 9th

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year of his reign at the opening
of this chapter. 

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However, when you go to 
Jeremiah's writings, he actually

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brings us to some events at the 
beginning of Zedekiah's reign. 

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And this is where we need to 
turn right away. 

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Go to Jeremiah with me, chapter 
27, Jeremiah 27, and let's go to

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the verse one. 
This is very insightful. 

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It says here in the beginning of
the reign of Zedekiah, the son 

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of Josiah king of Judah, this 
word came to Jeremiah from the 

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Lord. 
Thus the Lord said to me, Make 

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yourself straps and yoke bars 
and put them on your neck. 

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Send word to the king of Edom, 
the king of Moab, the king of 

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the sons of Amon, the king of 
Tyre, and the king of Saidon, by

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the hand of the envoys who who 
have come to Jerusalem, to 

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Zedekiah king of Judah. 
So what do you have here? 

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The word of the Lord comes to 
the weeping prophet and he 

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informs him all these 
neighboring nations have visited

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Jerusalem to meet with King 
Zedekiah and I need you to say 

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something to them. 
Now. 

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We won't read it, but what's the
summary of this chapter? 

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It's essentially this. 
God is sovereign over all 

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creation. 
God is sovereign over all 

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nations. 
God has raised up Babylon to be 

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the Dom dominating power in this
region. 

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Submit to him, all you nations, 
and you will live. 

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Resist him and you will surely 
die. 

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That's essentially this man's 
message. 

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And what you have here is these 
nations with their 

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representatives coming to 
Jerusalem because they all 

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recognize that this Babylon is 
now rising with such dominance 

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and force. 
So they're hopefully seeking to 

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unite now and usurp this new 
authority. 

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And before they can even devise 
a plan, Jeremiah receives word 

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from God and he informs these 
nations, you're wasting your 

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time. 
Nothing's going to change. 

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In fact, to resist what's 
happening with Babylon in this 

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region is to defy God himself. 
It's an amazing prophecy, and 

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it's not just made to the 
nation's. 

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Scroll down in Jeremiah 27. 
Look at verse 12 to Zedekiah, 

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king of Judah, I spoke in like 
manner. 

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Bring your necks under the yoke 
of the king of Babylon, and 

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serve him and his people, and 
live. 

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Why will you and your people die
by the sword, by famine, and by 

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pestilence? 
As the Lord has spoken 

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concerning any nation that will 
not serve the king of Babylon, 

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so at the very beginning of 
Zedekiah's reign, Jeremiah's 

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message was clear, right? 
We read that back in verse one 

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in the beginning of the reign of
Zedekiah. 

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Submit to Babylon, don't try to 
escape his rule, obey his 

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demands, and as long as you do 
that, you will live along with 

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your people. 
Can't get any more obvious than 

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this. 
But what does he do? 

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We read it back in Second Kings 
24. 

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Zedekiah rebelled against 
Babylon, failing to understand 

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that God was the one behind it, 
failing to understand that 

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Zedekiah had to yield to the 
discipline of the Lord 

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manifested through Babylon. 
Did you know that we're actually

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told one major way that 
Zedekiah, how he rebelled 

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against Babylon, We're told 
specifically it's not through 

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Jeremiah's writings, though. 
Which prophet did we touch on in

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last week's study that's related
to the story? 

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Very good Ezekiel. 
God actually visits Ezekiel 

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while he's in exile. 
Remember, when we're talking 

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about the Babylonian exile, we 
have to understand it the way 

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it's described here. 
In three major deportations. 

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The first one, Daniel, was 
brought out. 

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The second one, Ezekiel, was 
brought out, and now we're about

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to discover the 3rd and final 
one. 

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00:12:29,200 --> 00:12:34,320
Ezekiel was taken captive in the
second one and while he's there 

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in Babylon, he's receiving 
visions and prophecies for both 

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the people who were brought into
exile with him and even the 

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people here back in Jerusalem. 
So there's a one place where God

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gives him a parable and then he 
gives them the interpretation of

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00:12:48,800 --> 00:12:52,160
the parable. 
And it has to do with Zedekiah 

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00:12:52,400 --> 00:12:55,360
and how he rebelled against 
Babylon. 

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00:12:55,680 --> 00:12:58,680
Again, I, I told you this is 
going to be scripture heavy, but

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00:12:58,680 --> 00:13:02,520
that's the point of Bible study.
So when you come to Ezekiel 17 

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and let's begin in verse 11, 
earlier in this chapter God gave

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00:13:07,600 --> 00:13:12,000
the prophet a parable. 
Now he interprets it and this is

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00:13:12,000 --> 00:13:15,080
the interpretation of this 
vision. 

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00:13:16,280 --> 00:13:24,120
Ezekiel 17, verse 11. 
Then the word of the Lord came 

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00:13:24,120 --> 00:13:27,800
to me, Say now to the rebellious
house. 

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00:13:28,000 --> 00:13:30,760
Do you not know what these 
things mean? 

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00:13:31,320 --> 00:13:35,440
Tell them, Behold, the king of 
Babylon came to Jerusalem and 

206
00:13:35,440 --> 00:13:39,280
took her king and her Princess 
and brought them to him to 

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00:13:39,280 --> 00:13:40,800
Babylon. 
He's talking about the second 

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00:13:40,800 --> 00:13:44,800
deportation that's already 
happened, verse 13. 

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00:13:45,160 --> 00:13:47,960
And he took one of the royal 
offspring and made a covenant 

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with him, putting him underoath 
the chief men of the land he had

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taken away, that the Kingdom 
might be humble and not lift 

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itself up and keep his covenant,
that it might stand. 

213
00:14:00,200 --> 00:14:01,840
Pause. 
He's talking about Zedekiah 

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00:14:01,840 --> 00:14:05,640
here. 
He removed Jehoiah kin from 

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before Zedekiah's reign. 
He sets up Zedekiah as the king,

216
00:14:11,240 --> 00:14:12,720
and he makes a covenant with 
Zedekiah. 

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00:14:12,880 --> 00:14:15,320
And Zedekiah apparently made a 
promise to the king of Babylon. 

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00:14:15,920 --> 00:14:17,480
But notice in verse 15 what 
happens? 

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00:14:18,240 --> 00:14:21,760
But he rebelled against them. 
By doing what? 

220
00:14:22,080 --> 00:14:27,240
By sending his ambassadors to 
Egypt, that they might give him 

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00:14:27,240 --> 00:14:31,280
horses and a large army. 
Will he thrive? 

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00:14:31,720 --> 00:14:34,440
Can one escape who does such 
things? 

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00:14:34,680 --> 00:14:37,880
Can he break the covenant and 
yet escape? 

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00:14:38,840 --> 00:14:42,400
Do you see how the last sentence
of chapter 24, Second Kings has 

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so much to offer in other 
portions of the Scripture? 

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How did he rebel? 
The major way is that he sent 

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messengers to Egypt and he says,
can you help us? 

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Can you help us fight against 
Babylon? 

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And God says you broke your 
covenant. 

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You made a promise to 
Nebuchadnezzar and I saw how you

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are breaking this vow and you're
not going to succeed. 

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In fact, look at verse 16 as I 
live, declares the Lord God 

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surely in the place where the 
king dwells, who made him king, 

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whose oath he despised, and 
whose covenant with him he broke

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in Babylon, he shall die. 
In other words, Zedekiah, you 

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think that you're going to 
regain your freedom and your 

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independence. 
I'm here to tell you that you're

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actually going to be brought 
into Babylon and die there. 

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Here's the most important part 
about the interpretation of this

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vision. 
Verse 19 of Ezekiel 17. 

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Therefore, thus says the Lord 
God, as I live, surely it is my 

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oath that he despised and my 
covenant that he broke. 

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I will return it upon his head. 
Do you see how God views this 

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covenant? 
It wasn't between two nations. 

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It was ultimately between the 
king of Jerusalem and God 

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himself, because God was working
behind Babylon. 

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It was God's will that Babylon 
would overtake Jerusalem, and 

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Zedekiah broke a promise with 
God. 

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I mentioned all this to show 
that Zedekiah is rebelling. 

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He was not ultimately against 
Babylon, but against the Lord 

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himself. 
And here's the main take away at

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00:16:26,360 --> 00:16:30,680
this point. 
Often times, God's commands 

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usually don't appease or make 
sense to our flesh. 

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But if it's in His Word, it's 
always right, and it's always 

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for our good. 
Always. 

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Put yourself in Zedekiah's shoes
for a moment. 

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You can imagine how much he 
wrestled with this idea of 

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submitting to Babylon. 
That's humiliating, that's 

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00:16:53,880 --> 00:16:59,360
uncomfortable, that's costly, 
and even terrifying to some 

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00:16:59,360 --> 00:17:02,680
degree. 
You're asking me to yield and to

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00:17:02,680 --> 00:17:06,200
give myself to the leadership of
a Pagan nation. 

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And oftentimes even God's 
commands may feel like that at 

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first. 
It jars us. 

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It almost paralyzes us. 
It makes us reconsider. 

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00:17:19,880 --> 00:17:23,520
It makes alternative ways to 
approach a situation more 

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00:17:23,520 --> 00:17:27,079
attractive than what God 
presents or cause us to do. 

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00:17:28,560 --> 00:17:31,840
And if you and I struggle, maybe
you're here even tonight and and

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00:17:31,840 --> 00:17:34,680
you have been facing something 
that you know God says you have 

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to do and you can't get yourself
to do it. 

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00:17:38,160 --> 00:17:44,080
Remember Zedekiah's example? 
Don't forget it, because this 

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man shows us that as much as he 
thought to protect and preserve 

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00:17:47,720 --> 00:17:50,720
himself and disobeying it would 
cost him way more. 

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00:17:52,400 --> 00:17:56,320
So listen, if you know that 
you've offended somebody and you

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00:17:56,320 --> 00:17:59,480
have not taken Christ command 
seriously to approach them in 

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00:17:59,480 --> 00:18:03,600
humility and sincerity and to 
try to figure it out, obey Him, 

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00:18:04,760 --> 00:18:10,440
Obey the Lord. 
If you have not been taking the 

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command of the Lord to assemble 
together with the Saints as a 

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00:18:13,680 --> 00:18:17,920
priority and you've been 
justifying your distance and 

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00:18:17,920 --> 00:18:22,560
you've been downplaying its 
importance, obey the Lord. 

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00:18:24,200 --> 00:18:27,520
If you know that you're you are 
being confronted with something 

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00:18:27,520 --> 00:18:33,120
and it requires honesty, even if
that honesty is costly, obey 

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00:18:33,120 --> 00:18:37,280
God. 
Church leaders. 

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00:18:37,640 --> 00:18:40,920
If there is a situation that 
requires church discipline and 

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00:18:40,920 --> 00:18:44,040
it doesn't seem to be a 
favorable thing in the eyes of 

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00:18:44,040 --> 00:18:46,840
others who are not discerning 
whatever the case may be, you 

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00:18:46,840 --> 00:18:49,840
have to trust God's protocol. 
Obey Christ. 

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00:18:50,000 --> 00:18:53,360
How many more examples can I 
give many of God's instructions 

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00:18:53,360 --> 00:18:58,160
to us, like Zedekiah at 1st may 
not appease the flesh and that's

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00:18:58,160 --> 00:19:02,080
that's to be expected and yet it
still calls for our trust. 

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00:19:03,680 --> 00:19:05,880
Every act of obedience is an act
of faith. 

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00:19:08,120 --> 00:19:10,360
Over the years I've heard 
Christians say strange things. 

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00:19:10,360 --> 00:19:13,200
One of the strange things that 
I've heard, I don't hear it as 

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00:19:13,200 --> 00:19:14,680
often lately. 
Thank God. 

294
00:19:17,240 --> 00:19:19,840
I know the word of God says 
this, but but what? 

295
00:19:21,320 --> 00:19:25,800
But what if it's clear and it's 
applicable to the situation? 

296
00:19:25,800 --> 00:19:29,080
It's settled, but what? 
Like it's not up for 

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00:19:29,080 --> 00:19:33,520
negotiation? 
I I know but but, but, but what?

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00:19:34,920 --> 00:19:37,120
Zedekiah, I'm sure thought 
similar things. 

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00:19:37,680 --> 00:19:41,920
To wilfully disobey what God had
clearly made known is a 

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00:19:41,920 --> 00:19:46,720
dangerous precedent no matter 
what the command entails. 

301
00:19:49,200 --> 00:19:52,680
And the final chapter of Second 
Chronicles actually summarizes 

302
00:19:53,160 --> 00:19:57,960
Zedekiah's attitude towards 
God's Word in a much more clear 

303
00:19:57,960 --> 00:20:01,480
fashion. 
Second Chronicles 36 is the last

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00:20:01,480 --> 00:20:05,680
chapter of that book, which 
parallels what we find here in 

305
00:20:05,680 --> 00:20:09,120
Second Kings 25. 
Look at verse 11 of Second 

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00:20:09,120 --> 00:20:13,640
Chronicles 36. 
Zedekiah was 21 years old when 

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00:20:13,640 --> 00:20:17,800
he began to reign, and he 
reigned 11 years in Jerusalem. 

308
00:20:18,480 --> 00:20:21,200
He did what was evil in the side
of the Lord his God. 

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00:20:21,600 --> 00:20:26,840
He did not humble himself before
Jeremiah the prophet who spoke 

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00:20:27,080 --> 00:20:33,360
from the mouth of the Lord. 
How did he not humble himself? 

311
00:20:33,600 --> 00:20:35,920
By not obeying, sure. 
But more than that, by not 

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00:20:35,920 --> 00:20:40,160
trusting, just trust me. 
I mean, if you read Jeremiah's 

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00:20:40,160 --> 00:20:43,280
prophecies over and over again, 
he he, he says it more than 

314
00:20:43,280 --> 00:20:45,120
once. 
And although this is a 

315
00:20:45,120 --> 00:20:48,400
convicting part of this study, 
I'm also comforted because 

316
00:20:49,000 --> 00:20:52,160
Jeremiah started this message at
the beginning of Zedekiah's 

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00:20:52,160 --> 00:20:54,960
reign, and he continues to say 
the same thing throughout the 

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00:20:54,960 --> 00:20:57,320
years. 
And this man stubbornly refused 

319
00:20:57,320 --> 00:21:03,000
to give himself to obey it. 
So God is patient even when 

320
00:21:03,000 --> 00:21:05,440
we're stubborn, but there is a 
limit. 

321
00:21:05,720 --> 00:21:08,000
And this is really a summary of 
this man's attitude. 

322
00:21:08,000 --> 00:21:10,880
He, he could not get himself to 
say God is right. 

323
00:21:10,880 --> 00:21:13,360
I will trust him. 
I know that this doesn't make 

324
00:21:13,360 --> 00:21:15,160
sense to me. 
I know that my flesh doesn't 

325
00:21:15,160 --> 00:21:18,320
like it. 
And so he paid for it. 

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00:21:20,720 --> 00:21:27,080
One certain way of paving a path
of avoidable hardship is by 

327
00:21:27,080 --> 00:21:32,800
being unconcerned, unfazed, 
unmoved by God's commands. 

328
00:21:33,920 --> 00:21:37,400
We learn in Isaiah that God 
looks upon the one who trembles 

329
00:21:37,480 --> 00:21:42,920
at his word. 
And if I ever find myself no 

330
00:21:42,920 --> 00:21:47,680
longer trembling at God's Word, 
inevitably I will find myself in

331
00:21:47,680 --> 00:21:54,120
trouble at one point or another.
I don't know about you, but for 

332
00:21:54,120 --> 00:22:00,480
me I think it's appropriate to 
be scared if I no longer tremble

333
00:22:00,800 --> 00:22:04,920
at God's Word. 
I have nothing to fear if I 

334
00:22:04,920 --> 00:22:07,560
tremble at God's Word. 
I have so much to fear if I 

335
00:22:07,560 --> 00:22:13,160
don't tremble. 
Imagine that to actually, every 

336
00:22:13,160 --> 00:22:17,480
time you hear an exhortation, 
every time you hear some kind of

337
00:22:17,480 --> 00:22:22,520
command, it should cause your 
heart to to jolt to some degree,

338
00:22:22,520 --> 00:22:25,640
like the Lord is saying this to 
Christians. 

339
00:22:25,680 --> 00:22:28,680
I'm a Christian, I'm a follower 
of Christ. 

340
00:22:28,840 --> 00:22:32,120
This is what God Almighty asked 
of me. 

341
00:22:32,120 --> 00:22:38,760
And when that sense of awe and 
majesty and weightiness 

342
00:22:39,000 --> 00:22:46,960
dissipates, that's troubling. 
So this is where it all began. 

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00:22:47,640 --> 00:22:49,640
He was unconcerned with God's 
commands. 

344
00:22:50,120 --> 00:22:52,160
But more specifically, and this 
is the second point of the 

345
00:22:52,160 --> 00:22:57,080
study, Zedekiah was convinced 
that there are no consequences 

346
00:22:57,080 --> 00:22:59,680
for sin. 
Let's come back down to our main

347
00:22:59,680 --> 00:23:02,920
chapter, Second Kings 25. 
Let's revisit the 1st 2 verses. 

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00:23:04,080 --> 00:23:07,880
And in the ninth year of his 
reign, in the 10th month, on the

349
00:23:07,880 --> 00:23:10,840
10th day of the month, 
Nebuchadnezzar king of Babylon 

350
00:23:10,840 --> 00:23:14,440
came with all his army against 
Jerusalem and laid siege to it 

351
00:23:14,840 --> 00:23:16,880
and they built siege work all 
around it. 

352
00:23:17,080 --> 00:23:20,520
So the city was besieged till 
the 11th year of King Zedekiah. 

353
00:23:20,920 --> 00:23:23,720
So what's happening here? 
Well the way second Kings 24 

354
00:23:23,720 --> 00:23:27,440
ends tells us he rebels. 
Babylon finds out, 

355
00:23:28,520 --> 00:23:29,800
Nebuchadnezzar says enough is 
enough. 

356
00:23:31,240 --> 00:23:34,080
I was willing to oversee you. 
I was willing to give you some 

357
00:23:34,080 --> 00:23:39,120
level of control, but now I have
to bring about full control. 

358
00:23:39,560 --> 00:23:42,400
I have to now bring you to total
surrender. 

359
00:23:42,880 --> 00:23:46,080
And this is not surprising. 
But you know what is shocking to

360
00:23:46,080 --> 00:23:49,880
me? 
Zedekiah's initial response to 

361
00:23:49,880 --> 00:23:53,000
the news that the city now is 
surrounded by his enemy. 

362
00:23:54,800 --> 00:23:59,480
It's like jarring, actually so 
jarring that we have to make it 

363
00:23:59,480 --> 00:24:07,280
a point in in this Bible study. 
Jeremiah's book is not precisely

364
00:24:07,600 --> 00:24:11,200
chronological, though. 
There is an overarching theme 

365
00:24:11,200 --> 00:24:13,600
where you see the beginning of 
his calling and then you see the

366
00:24:13,600 --> 00:24:18,120
end of really Jerusalem. 
The parts in between are more 

367
00:24:18,120 --> 00:24:22,600
thematically organized. 
So in Jeremiah 27 we read about 

368
00:24:22,600 --> 00:24:25,280
his prophecy at the beginning of
Zedekiah's reign. 

369
00:24:25,520 --> 00:24:29,720
But when you go to Jeremiah 21, 
it's actually a prophecy at this

370
00:24:29,720 --> 00:24:33,080
point of Zedekiah's reign. 
Notice what Zedekiah does when 

371
00:24:33,080 --> 00:24:36,560
he learns that Babylon is ready 
to wage war against Jerusalem. 

372
00:24:36,760 --> 00:24:40,000
Go there with me, Jeremiah 21. 
Look at verse one. 

373
00:24:49,480 --> 00:24:52,120
This is the word that came to 
Jeremiah from the Lord. 

374
00:24:52,120 --> 00:24:57,200
When King Zedekiah is sent to 
him, Pashure the son of Messiah,

375
00:24:57,360 --> 00:25:01,960
and Zephaniah the priest, the 
son of Messiah, saying, Inquire 

376
00:25:01,960 --> 00:25:05,400
of the Lord for us, for 
Nebuchadnezzar king of Babylon, 

377
00:25:05,600 --> 00:25:09,520
is making war against us. 
Perhaps the Lord will deal with 

378
00:25:09,520 --> 00:25:12,800
us according to all his 
wonderful deeds and will make 

379
00:25:12,800 --> 00:25:18,680
him withdraw from us. 
OK, if you read this in 

380
00:25:18,680 --> 00:25:22,440
isolation without knowing the 
back story, you might think that

381
00:25:22,440 --> 00:25:26,520
Zedekiah is approaching the man 
of God in good faith and a clear

382
00:25:26,520 --> 00:25:28,640
conscience. 
As though this is like him 

383
00:25:28,640 --> 00:25:32,240
stepping out because he believes
that God can intervene. 

384
00:25:32,880 --> 00:25:35,200
In the same way that Hezekiah 
believed God when he was 

385
00:25:35,200 --> 00:25:36,920
surrounded by who? 
Assyria? 

386
00:25:36,920 --> 00:25:38,440
When Assyria was at his front 
step. 

387
00:25:39,720 --> 00:25:44,080
But that's not the case. 
Is that a guy here is operating 

388
00:25:44,080 --> 00:25:47,440
with a self perceived faith and 
purity. 

389
00:25:48,880 --> 00:25:51,920
So here's the man saying 
Jeremiah, inquire of the Lord 

390
00:25:51,920 --> 00:25:54,040
for us. 
Maybe God will manifest his 

391
00:25:54,040 --> 00:25:56,640
wonderful deeds and he'll 
intervene and save us. 

392
00:25:57,720 --> 00:26:00,840
And here am I thinking while 
reading this, you don't deserve 

393
00:26:00,840 --> 00:26:03,680
it. 
What are you talking about? 

394
00:26:04,960 --> 00:26:07,040
Don't you understand that the 
reason why Babylon is 

395
00:26:07,040 --> 00:26:10,320
surrounding you is because of 
your disobedience? 

396
00:26:11,360 --> 00:26:13,720
But there's no sense of that. 
He's not broken, He's not 

397
00:26:13,720 --> 00:26:15,800
contrite. 
He's not coming in repentance. 

398
00:26:15,960 --> 00:26:17,840
He's coming as though he 
deserves that. 

399
00:26:17,840 --> 00:26:20,840
He, he's owed this. 
That if he just comes with this 

400
00:26:20,840 --> 00:26:23,400
supposed trust that God is going
to say, you know what Zedekiah, 

401
00:26:23,400 --> 00:26:28,120
I'm going to help you out here. 
When you read about Hezekiah's 

402
00:26:28,120 --> 00:26:31,360
story in Second Chronicles, we 
studied this when we looked at 

403
00:26:31,360 --> 00:26:37,600
his administration, it says that
Assyria came to Jerusalem after 

404
00:26:37,600 --> 00:26:43,800
these acts of faithfulness that 
Second Chronicles 32 verse one, 

405
00:26:44,160 --> 00:26:47,720
after Hezekiah did his part to 
purge the land of all the 

406
00:26:47,720 --> 00:26:51,200
idolatry. 
Then Assyria came teaching us 

407
00:26:51,200 --> 00:26:55,160
what that many times tests of 
faith come while we obey the 

408
00:26:55,160 --> 00:26:58,400
Lord. 
That does not apply to Zedekiah.

409
00:26:59,000 --> 00:27:02,520
He wasn't faithful, and now 
Babylon's coming so that he can 

410
00:27:02,520 --> 00:27:04,200
grow and mature in his trust in 
God. 

411
00:27:04,320 --> 00:27:08,360
No, he was faithless and God 
sent Babylon to punish him. 

412
00:27:13,240 --> 00:27:17,280
Here's a man who has 0 awareness
that the problems around him are

413
00:27:17,280 --> 00:27:19,720
the direct result of his own 
pride and stubbornness. 

414
00:27:21,480 --> 00:27:24,960
And please, I don't want any of 
us to confuse this point with 

415
00:27:24,960 --> 00:27:28,160
the reality that Christians can 
make genuine mistakes. 

416
00:27:28,200 --> 00:27:30,880
Thank God for His grace and His 
abundant forgiveness. 

417
00:27:30,880 --> 00:27:34,920
That's not the point here. 
I'm using this to address those 

418
00:27:35,280 --> 00:27:39,440
who show little to no awareness 
that sin is destructive and 

419
00:27:39,440 --> 00:27:41,880
carries real consequences. 
And they're out there. 

420
00:27:41,880 --> 00:27:48,240
People like this are out there. 
What are some of the reasons why

421
00:27:48,240 --> 00:27:49,760
professing Christians think this
way? 

422
00:27:51,160 --> 00:27:58,480
That virtually any sin can be 
committed and it not be followed

423
00:27:58,480 --> 00:28:04,480
with dire ramifications? 
I'll give you one reason, a 

424
00:28:04,480 --> 00:28:11,760
false sense of security. 
For some reason there are many 

425
00:28:12,200 --> 00:28:18,000
who really don't understand how 
God deals with mankind in their 

426
00:28:18,000 --> 00:28:23,120
sin, especially with His own 
children, and I believe that was

427
00:28:23,120 --> 00:28:26,840
Zedekiah's problem along with 
his people. 

428
00:28:27,480 --> 00:28:30,160
We didn't read it yet, but when 
you come down later in Second 

429
00:28:30,160 --> 00:28:34,240
Kings 25 from verse 13 down to 
verse 18, that chunk of 

430
00:28:34,240 --> 00:28:39,320
Scripture gives us an elaborate 
description of the total 

431
00:28:39,320 --> 00:28:42,880
destruction of the temple, like 
details what happens to the 

432
00:28:42,880 --> 00:28:46,040
House of worship. 
And one of the reasons why that 

433
00:28:46,040 --> 00:28:51,400
passage is so significant is 
because for the longest time the

434
00:28:51,400 --> 00:28:57,400
temple was some form of security
net for the people of Judah that

435
00:28:57,400 --> 00:29:02,040
in their minds, as long as the 
temple is here and intact, God 

436
00:29:02,040 --> 00:29:05,640
will never allow a foreign power
to overtake us. 

437
00:29:06,280 --> 00:29:10,280
That's how they understood this.
So most of the people in 

438
00:29:10,280 --> 00:29:14,880
Jerusalem at this time were 
persuaded that because of the 

439
00:29:14,880 --> 00:29:18,840
significance and the glory 
attached to the temple, the Lord

440
00:29:18,840 --> 00:29:23,440
will never allow Jerusalem to be
taken over. 

441
00:29:25,040 --> 00:29:29,720
In fact, that's what false 
prophets used to give false 

442
00:29:29,720 --> 00:29:32,360
confidence in the hearts of 
sinners. 

443
00:29:33,760 --> 00:29:38,640
And this was so paramount, so 
prevalent that God visits 

444
00:29:38,640 --> 00:29:43,440
Jeremiah and he says, I need you
to challenge this misplaced 

445
00:29:43,440 --> 00:29:45,080
confidence that these people 
have. 

446
00:29:46,280 --> 00:29:49,080
Jeremiah 7, You need to see it 
with me. 

447
00:29:49,480 --> 00:30:02,510
Verse one, Jeremiah 7, Verse 
one, the word that came to 

448
00:30:02,510 --> 00:30:06,590
Jeremiah from the Lord. 
Stand in the gate of the Lord's 

449
00:30:06,590 --> 00:30:11,030
house and proclaim there this 
word and say, hear the word, the

450
00:30:11,030 --> 00:30:13,270
Lord. 
All you men of Judah who entered

451
00:30:13,270 --> 00:30:16,840
these gates to worship the Lord,
pause here. 

452
00:30:16,840 --> 00:30:18,760
Can you imagine being 
commissioned to do this? 

453
00:30:20,400 --> 00:30:23,560
I want you. 
This is a poor example, but 

454
00:30:23,960 --> 00:30:25,280
hopefully you'll help to some 
degree. 

455
00:30:25,600 --> 00:30:28,080
I want you to stand at the front
of Maranatha Bible Church on 

456
00:30:28,080 --> 00:30:30,720
Sunday morning, and I want you 
to preach. 

457
00:30:30,720 --> 00:30:34,960
This message as people are 
walking in the temple is much 

458
00:30:34,960 --> 00:30:39,200
more significant in terms of 
size and occupancy than what we 

459
00:30:39,200 --> 00:30:42,120
have here on a weekly basis. 
So you can just imagine what 

460
00:30:42,120 --> 00:30:44,400
this demanded of Jeremiah. 
You asked me to go to the gate 

461
00:30:44,400 --> 00:30:46,320
of the temple and preach. 
What? 

462
00:30:46,640 --> 00:30:48,560
Welcome. 
No, not welcome. 

463
00:30:49,880 --> 00:30:54,880
Look what he says, verse three 
that says the Lord of hosts, the

464
00:30:54,880 --> 00:30:58,640
God of Israel, amend your ways 
and your deeds and I will let 

465
00:30:58,640 --> 00:31:02,360
you dwell in this place. 
Do not trust in these deceptive 

466
00:31:02,360 --> 00:31:04,760
words. 
This is the temple of the Lord, 

467
00:31:05,080 --> 00:31:08,560
the temple of the Lord, the 
temple of the Lord. 

468
00:31:12,080 --> 00:31:15,160
The people dismissed Jeremiah's 
warning because they believe 

469
00:31:15,160 --> 00:31:18,920
that as long as the temple was 
among them, God would never 

470
00:31:18,920 --> 00:31:23,000
allow total takeover. 
They were trusting in those 

471
00:31:23,000 --> 00:31:26,000
deceptive words. 
And I want to say similarly, 

472
00:31:26,000 --> 00:31:28,560
there are professing believers 
who make the same mistake and 

473
00:31:28,560 --> 00:31:31,920
how they understand God's 
dealing with us in our sin. 

474
00:31:34,120 --> 00:31:40,600
There are far too many stories 
of servants of Christ who think 

475
00:31:41,720 --> 00:31:47,200
that the success of their gift 
or the size of their ministry 

476
00:31:48,600 --> 00:31:50,760
can be a shield to divine 
discipline. 

477
00:31:52,880 --> 00:31:57,520
It's far too common. 
And I know that I'm speaking to 

478
00:31:57,520 --> 00:32:00,520
a room filled with people who 
are serving Christ and long to 

479
00:32:00,520 --> 00:32:04,720
serve Him at greater capacity. 
So I want to mention this to 

480
00:32:04,720 --> 00:32:06,360
you. 
If you and I want to know 

481
00:32:06,360 --> 00:32:13,080
longevity and you and I want to 
be strengthening our resistance 

482
00:32:13,080 --> 00:32:16,600
to the deception that we can be 
immune to the consequences of 

483
00:32:16,600 --> 00:32:19,640
sin, you have to just apply this
one thing. 

484
00:32:19,640 --> 00:32:24,600
You ready for this? 
You and I must believe that we 

485
00:32:24,600 --> 00:32:29,960
are replaceable. 
I know self improving and self 

486
00:32:29,960 --> 00:32:32,240
improving gurus will tell you 
otherwise, right? 

487
00:32:32,840 --> 00:32:34,640
But God's economy works 
differently. 

488
00:32:35,240 --> 00:32:40,840
You and I are totally 
replaceable when it comes to 

489
00:32:40,840 --> 00:32:46,920
serving God. 
It's extremely dangerous to 

490
00:32:46,920 --> 00:32:50,880
believe that a church or 
ministry won't truly thrive or 

491
00:32:50,880 --> 00:32:59,440
survive without my presence, 
without my involvement, because 

492
00:32:59,440 --> 00:33:01,520
Satan exploits that kind of 
mindset. 

493
00:33:02,920 --> 00:33:09,240
And that is the foothold that 
breeds the false notion then, 

494
00:33:09,400 --> 00:33:14,600
that I can behave how I want 
because I am needed. 

495
00:33:17,920 --> 00:33:22,280
This temple can't be replaced. 
This temple isn't going to go 

496
00:33:22,280 --> 00:33:25,400
anywhere. 
Surely God won't remove this 

497
00:33:25,400 --> 00:33:30,640
thing because of its value and 
its history and its 

498
00:33:30,640 --> 00:33:33,280
significance. 
And you know what? 

499
00:33:33,280 --> 00:33:37,840
God says I actually I can Scroll
down quickly here. 

500
00:33:38,520 --> 00:33:43,000
Look at verse 12 of Jeremiah 7. 
He tells the same group of 

501
00:33:43,000 --> 00:33:46,920
people, go now to my place that 
was in Shiloh. 

502
00:33:46,920 --> 00:33:50,040
Do you remember Shiloh? 
We studied this in First Samuel.

503
00:33:51,920 --> 00:33:57,080
Shiloh was where the Tabernacle 
resided and it was destroyed 

504
00:33:58,560 --> 00:34:02,200
especially after Eli and his 
sons disobeyed God. 

505
00:34:02,360 --> 00:34:03,960
So what is the Lord saying here 
to the same group? 

506
00:34:04,120 --> 00:34:06,000
Hey, hey, hey, do you guys 
remember Shiloh? 

507
00:34:06,840 --> 00:34:08,920
Go visit it. 
It's been abandoned for 

508
00:34:08,920 --> 00:34:11,719
centuries. 
Let's continue where I made my 

509
00:34:11,719 --> 00:34:14,000
name dwell at 1st and see what I
did to it. 

510
00:34:14,000 --> 00:34:16,000
Because of the evil of my 
people, Israel. 

511
00:34:16,639 --> 00:34:18,679
And now because you have done 
all these things, declares the 

512
00:34:18,679 --> 00:34:19,920
Lord. 
And when I spoke to you 

513
00:34:19,920 --> 00:34:22,440
persistently, you did not 
listen. 

514
00:34:22,600 --> 00:34:24,280
And when I called you, you did 
not answer. 

515
00:34:24,280 --> 00:34:27,080
Therefore, I will do to the 
house that is called by my name 

516
00:34:27,440 --> 00:34:30,159
and which you trust, to the 
place that I gave to you and to 

517
00:34:30,159 --> 00:34:31,880
your father's, as I did to 
Shiloh. 

518
00:34:36,840 --> 00:34:39,920
Where did problems ensue for 
Zedekiah and his population? 

519
00:34:40,280 --> 00:34:44,360
They thought that the temple was
going nowhere. 

520
00:34:45,679 --> 00:34:49,719
Let's apply it personally. 
When I begin to think that I am 

521
00:34:49,760 --> 00:34:57,760
irreplaceable, that I'm somehow 
an anomaly in God's Kingdom, the

522
00:34:57,760 --> 00:35:02,480
up and coming, the main threat 
that holds everything together 

523
00:35:02,760 --> 00:35:06,760
wherever I serve, Brother, 
sister, a dangerous game. 

524
00:35:07,360 --> 00:35:11,560
A dangerous game. 
Because Satan takes advantage of

525
00:35:11,560 --> 00:35:12,920
that. 
He begins to whisper things in 

526
00:35:12,920 --> 00:35:14,480
your mind. 
You know how you and I should 

527
00:35:14,480 --> 00:35:17,400
think, Lord, I don't deserve to 
do anything for you. 

528
00:35:18,600 --> 00:35:23,720
Any opportunity I get to serve 
you is a complete gift. 

529
00:35:24,320 --> 00:35:30,680
You don't need me. 
I need you always, Lord, I 

530
00:35:30,680 --> 00:35:35,000
believe wholeheartedly, though 
you are immensely gracious, so 

531
00:35:35,000 --> 00:35:40,480
forgiving, so patient, that you 
can also, in your wisdom, if I 

532
00:35:40,480 --> 00:35:43,920
continue to sin or sin so 
grievously, to flick me off 

533
00:35:45,320 --> 00:35:50,760
whatever platform, whatever 
presence, whatever influence, 

534
00:35:50,960 --> 00:35:59,320
and easily raise up somebody 
else to bring you glory, that 

535
00:35:59,320 --> 00:36:01,400
will keep you and I on our 
faces. 

536
00:36:03,000 --> 00:36:05,440
And unfortunately, Judah did not
believe this about themselves, 

537
00:36:06,920 --> 00:36:10,320
so God sent Jeremiah to remind 
them that the temple was 

538
00:36:10,320 --> 00:36:15,480
replaceable. 
So when you and I nurture this 

539
00:36:15,480 --> 00:36:21,760
idea that sin doesn't have real 
lasting consequences, we open 

540
00:36:21,760 --> 00:36:25,240
ourselves to greater danger in 
our future. 

541
00:36:26,840 --> 00:36:28,000
But that's only the second 
point. 

542
00:36:28,720 --> 00:36:31,640
We come down to the last one. 
Let's come back to Second Kings 

543
00:36:31,640 --> 00:36:40,680
25, verse 3. 
On the 9th day of the fourth 

544
00:36:40,680 --> 00:36:46,800
month, the famine was so severe 
in the city that there was no 

545
00:36:46,800 --> 00:36:51,040
food for the people of the land.
Then a breach was made in the 

546
00:36:51,040 --> 00:36:55,080
city, and all the men of war 
fled by night by the way of the 

547
00:36:55,080 --> 00:36:58,760
gate between the two walls, by 
the King's garden. 

548
00:37:00,040 --> 00:37:03,040
And the Chaldeans were around 
the city, and they went in the 

549
00:37:03,040 --> 00:37:06,280
direction of the Araba. 
But the army of the Chaldeans 

550
00:37:06,280 --> 00:37:09,400
pursued the king and overtook 
him in the plains of Jericho, 

551
00:37:09,760 --> 00:37:12,280
and all his army was scattered 
from him. 

552
00:37:14,200 --> 00:37:17,440
So there's an important phrase 
here in verse 4. 

553
00:37:18,320 --> 00:37:20,840
There was a famine. 
That's the natural outcome of a 

554
00:37:20,840 --> 00:37:22,600
siege. 
That's the strategy. 

555
00:37:22,600 --> 00:37:27,000
Starve the people out, make them
so weak so that they can't fight

556
00:37:27,000 --> 00:37:30,200
back. 
And their intelligent agency 

557
00:37:30,200 --> 00:37:32,320
understood that this was the 
case within the walls of 

558
00:37:32,320 --> 00:37:33,840
Jerusalem. 
So look at verse 4 again. 

559
00:37:33,840 --> 00:37:37,280
Then a breach was made in the 
city, telling us what? 

560
00:37:38,240 --> 00:37:41,080
That Babylon now came and 
entered into the very walls of 

561
00:37:41,080 --> 00:37:42,960
Jerusalem. 
They no longer surrounded it. 

562
00:37:42,960 --> 00:37:47,520
Now they're within it. 
And once this was learned by the

563
00:37:47,520 --> 00:37:51,560
government, you would think 
naturally that if a Kingdom was 

564
00:37:51,560 --> 00:37:54,240
invaded in this way, that the 
army would what? 

565
00:37:54,240 --> 00:37:58,360
Defend the city that a noble 
king would even fight on behalf 

566
00:37:58,360 --> 00:38:00,560
of the people. 
But what do we read instead? 

567
00:38:01,200 --> 00:38:06,240
That the army fled. 
Why did they flee? 

568
00:38:06,960 --> 00:38:11,440
To protect and surround the king
as he tried to deliver himself 

569
00:38:12,560 --> 00:38:14,840
by turning his back on his 
people when they needed him the 

570
00:38:14,840 --> 00:38:20,360
most. 
I find it interesting that 

571
00:38:20,360 --> 00:38:25,320
within this theme of destruction
in this passage, Zedekiah's 

572
00:38:25,320 --> 00:38:32,040
selfishness is highlighted #3 
this is just what the text I 

573
00:38:32,040 --> 00:38:34,400
believe is saying to us. 
If we're approaching in this 

574
00:38:34,400 --> 00:38:39,840
way, a guaranteed ingredient for
you and I to pave the path of 

575
00:38:39,840 --> 00:38:44,040
hardship, collateral damage, 
spiritual ruin, avoidable 

576
00:38:44,040 --> 00:38:52,920
heartache, is to be self 
absorbed, to be selfish, to 

577
00:38:52,920 --> 00:38:56,720
think of me and me alone as my 
priority. 

578
00:38:57,400 --> 00:38:58,960
That's what we have with this 
king. 

579
00:39:00,040 --> 00:39:02,760
Now, I'm not suggesting that 
Zedekiah should have stayed back

580
00:39:02,760 --> 00:39:05,480
to fight Babylon because he 
wouldn't have succeeded. 

581
00:39:06,920 --> 00:39:09,000
In fact, what he should have 
done is what Jeremiah told him 

582
00:39:09,000 --> 00:39:12,640
repeatedly to do. 
And what surrender again. 

583
00:39:12,840 --> 00:39:15,240
You'll never read the book of 
Jeremiah the same way again. 

584
00:39:16,080 --> 00:39:19,840
So many places in that book, he 
tells Zedekiah, just surrender 

585
00:39:19,840 --> 00:39:22,280
and you will live and the people
will live. 

586
00:39:22,280 --> 00:39:24,480
And more than that, this city 
will be spared. 

587
00:39:24,800 --> 00:39:26,480
All of this could have been 
dodged. 

588
00:39:28,160 --> 00:39:32,240
So he he should have just dug 
his heeled in the earth and just

589
00:39:32,240 --> 00:39:35,880
humbly come before the king of 
Babylon says, I, I surrender. 

590
00:39:36,400 --> 00:39:40,080
I was a fool. 
Instead he runs into the dark. 

591
00:39:40,720 --> 00:39:43,760
Who knows where he's going, but 
he's trying to get as fast as 

592
00:39:43,760 --> 00:39:46,840
possible away from these new 
invaders. 

593
00:39:48,200 --> 00:39:52,800
And as I meditated on this, I 
thought this man, in the final 

594
00:39:52,800 --> 00:39:57,720
moments of his life, added a 
final layer of disgrace to his 

595
00:39:57,720 --> 00:40:02,440
testimony. 
Be a man, Be noble. 

596
00:40:02,720 --> 00:40:04,840
Do you have a shred of 
integrity? 

597
00:40:05,520 --> 00:40:08,680
You're the leader of this 
people, and you abandoned them. 

598
00:40:10,640 --> 00:40:15,000
And so I leaned back on my chair
earlier today and my mind goes 

599
00:40:15,000 --> 00:40:18,640
to. 
What Paul told Timothy when he 

600
00:40:18,640 --> 00:40:25,320
gave him a list of features 
concerning the last days and he 

601
00:40:25,520 --> 00:40:29,480
presents in a span of four 
verses there in Second Timothy 

602
00:40:29,480 --> 00:40:35,080
3, all these ugly traits that 
will surface and intensify as we

603
00:40:35,080 --> 00:40:39,080
approach the return of Christ. 
Before you turn there and we 

604
00:40:39,080 --> 00:40:44,080
don't even have to turn there, 
does anyone remember the first 

605
00:40:44,080 --> 00:40:50,320
thing that Paul puts in that 
catalog after he says? 

606
00:40:50,320 --> 00:40:53,080
But understand this, in the last
days there will come times of 

607
00:40:53,080 --> 00:40:55,640
difficulty. 
What's the first thing that Paul

608
00:40:55,640 --> 00:41:01,440
mentioned to Timothy? 
People will be lovers of South 

609
00:41:02,520 --> 00:41:07,640
Second Timothy 3/2. 
That's not accidental, That's 

610
00:41:07,640 --> 00:41:09,640
not random. 
That is strategic. 

611
00:41:10,840 --> 00:41:17,640
Self love is the swamp in which 
all these other sins love to 

612
00:41:17,640 --> 00:41:23,280
swim in. 
People will love themselves. 

613
00:41:24,920 --> 00:41:26,920
And we're living in a culture 
that promotes self love more 

614
00:41:26,920 --> 00:41:29,960
than any other time. 
People are addicted to 

615
00:41:29,960 --> 00:41:33,280
themselves, right? 
This is not just a cultural 

616
00:41:33,280 --> 00:41:36,480
phenomenon, this is a 
manifestation. 

617
00:41:36,480 --> 00:41:43,720
This is a symptom of a deeper 
problem, self love, and the 

618
00:41:43,720 --> 00:41:46,640
reason why it's mentioned first 
is because it's the foundation 

619
00:41:46,640 --> 00:41:48,760
by which all these other 
iniquities are built on. 

620
00:41:50,040 --> 00:41:54,880
Everything flows from this, and 
we even know this since Christ 

621
00:41:54,880 --> 00:41:59,000
attacks that very thing. 
When he lays out the basic 

622
00:41:59,000 --> 00:42:03,240
conditions for discipleship, 
what does he tell us? 

623
00:42:04,000 --> 00:42:06,160
What do we need to deny if we're
going to be followers of Him? 

624
00:42:06,440 --> 00:42:08,040
Deny who? 
Yourself. 

625
00:42:09,560 --> 00:42:13,080
Totally antithetical to what 
Paul listed in Second Timothy 3.

626
00:42:13,480 --> 00:42:16,640
In the last days everybody will 
be lovers of self. 

627
00:42:16,880 --> 00:42:18,920
And Jesus says if you want to 
follow me, you got to deny 

628
00:42:18,920 --> 00:42:22,000
yourself. 
You got to deny yourself. 

629
00:42:23,880 --> 00:42:29,800
So think about it this way. 
If self denial is the basis for 

630
00:42:30,080 --> 00:42:35,000
practical holiness and 
righteousness to flourish and 

631
00:42:35,000 --> 00:42:40,400
honor God and bless others, then
self love surely breeds the 

632
00:42:40,400 --> 00:42:44,160
opposite. 
It dishonors God and it will 

633
00:42:44,160 --> 00:42:48,120
surely injure others in more 
than one way. 

634
00:42:49,720 --> 00:42:51,360
And that's exemplified by 
Zedekiah. 

635
00:42:52,040 --> 00:42:55,200
It's just all about him. 
He's not concerned about the 

636
00:42:55,200 --> 00:42:58,920
people, the families, the 
children, the reputation of the 

637
00:42:58,920 --> 00:43:00,920
temple. 
No, no, no, it's about myself. 

638
00:43:00,920 --> 00:43:04,920
Preservation. 
And it invited so much trouble. 

639
00:43:06,520 --> 00:43:08,800
That will be true for your 
marriage, husband. 

640
00:43:09,840 --> 00:43:12,880
That'll be true in your 
relationship with your children,

641
00:43:12,880 --> 00:43:15,640
mother. 
That'll be true for you, Elder. 

642
00:43:15,960 --> 00:43:17,920
That'll be true for you, leader 
of that Bible study. 

643
00:43:17,920 --> 00:43:19,880
That'll be true for you and your
friend group. 

644
00:43:19,880 --> 00:43:22,680
You, you won't have many 
friends, at least healthy ones. 

645
00:43:22,680 --> 00:43:26,080
You have a toxic group of 
friends if you are possessed 

646
00:43:26,200 --> 00:43:30,600
with self love. 
But oh, if everybody apprehends 

647
00:43:30,600 --> 00:43:34,320
this attitude of Christ, then 
we'll have the scent of heaven 

648
00:43:34,640 --> 00:43:36,600
in every atmosphere that we step
foot in. 

649
00:43:38,600 --> 00:43:42,240
This is such an ugly picture. 
I was actually so disgusted with

650
00:43:42,240 --> 00:43:46,560
Zedekiah here. 
You find this principle 

651
00:43:46,560 --> 00:43:50,760
throughout the scriptures. 
My mind even went to Jesus's 

652
00:43:50,760 --> 00:43:55,960
description of a false shepherd.
John 10 is that well known 

653
00:43:55,960 --> 00:43:59,080
passage about the Good Shepherd.
But in it you get insight of 

654
00:43:59,080 --> 00:44:01,760
what a false leader, spiritual 
leader looks like. 

655
00:44:02,880 --> 00:44:06,920
We remember this right, he says 
in John 1012 to 13, as I 

656
00:44:06,920 --> 00:44:11,440
paraphrase, that when a 
hireling, A hired hand, meaning 

657
00:44:11,640 --> 00:44:15,360
not somebody who owns the sheep,
but someone who the owner of the

658
00:44:15,360 --> 00:44:20,000
sheep hires to supervise the 
sheep, when that hired hand sees

659
00:44:20,000 --> 00:44:22,680
a wolf coming, what does he do? 
Grab his staff and fight. 

660
00:44:23,520 --> 00:44:26,120
What does he do? 
He flees. 

661
00:44:27,800 --> 00:44:32,560
He flees. 
And Jesus says, not caring for 

662
00:44:32,560 --> 00:44:35,480
the sheep, what did he care for 
His paycheck? 

663
00:44:37,760 --> 00:44:41,840
What did he sign up for, for, 
to, to to benefit himself. 

664
00:44:45,280 --> 00:44:49,080
And when real danger comes or 
when real, real problems arise, 

665
00:44:49,880 --> 00:44:53,200
Jesus mentions you will know a 
shepherd, a spiritual shepherd 

666
00:44:53,200 --> 00:44:59,760
is a false one when he abandons 
people in a time where they're 

667
00:44:59,760 --> 00:45:02,360
in need of the most concerning 
their leadership, their insight,

668
00:45:02,680 --> 00:45:08,600
and their courage. 
Fascinating example after 

669
00:45:08,600 --> 00:45:10,120
example. 
We see it in the Old Testament. 

670
00:45:10,120 --> 00:45:15,320
We see it in the New Testament 
that self love erodes and 

671
00:45:15,320 --> 00:45:20,520
destroys so much, including 
Zedekiah's own life. 

672
00:45:22,000 --> 00:45:23,800
Let's come to the concluding 
verses of this. 

673
00:45:23,800 --> 00:45:25,520
We're going to end in verse 7 
tonight. 

674
00:45:27,520 --> 00:45:34,800
So the king flees, right? 
Look at verse 6 now Then they 

675
00:45:34,800 --> 00:45:37,920
captured the king and brought 
him up to the king of Babylon at

676
00:45:37,920 --> 00:45:40,800
Ribla and they passed sentence 
on him. 

677
00:45:41,520 --> 00:45:46,040
They slaughtered the sons of 
Zedekiah before his eyes and put

678
00:45:46,040 --> 00:45:49,280
out the eyes of Zedekiah and 
bound him in chains and took him

679
00:45:49,280 --> 00:45:52,680
to Babylon. 
This is very graphic and very 

680
00:45:52,680 --> 00:45:54,840
gruesome. 
I don't want to be too 

681
00:45:54,840 --> 00:45:56,520
descriptive here. 
I think it's plain. 

682
00:45:58,440 --> 00:46:04,200
Zedekiah tries to escape. 
He's captured and a sentence is 

683
00:46:04,200 --> 00:46:05,920
placed on him. 
Here's the punishment. 

684
00:46:06,800 --> 00:46:10,560
I'm going to take out your eyes,
but I want the last thing you 

685
00:46:10,560 --> 00:46:16,040
see is me killing your sons. 
So they slaughter his sons, they

686
00:46:16,040 --> 00:46:19,480
gouge out his eyes, they take 
him to Babylon, and he dies a 

687
00:46:19,480 --> 00:46:24,720
blind man. 
You're saying, I appreciate the 

688
00:46:24,720 --> 00:46:27,920
honesty of Scripture, but how 
does that benefit me to know 

689
00:46:27,920 --> 00:46:29,160
this? 
I'll tell you how it benefits 

690
00:46:29,160 --> 00:46:32,200
us. 
Long before Zedekiah lost his 

691
00:46:32,200 --> 00:46:35,920
physical eyes, he was blinded in
the eyes of his heart. 

692
00:46:37,760 --> 00:46:39,680
This blindness came way later 
on. 

693
00:46:40,080 --> 00:46:43,080
He was plagued with a different 
darkness way before. 

694
00:46:44,160 --> 00:46:49,280
If only Zedekiah had truly 
perceived and recognized that 

695
00:46:49,280 --> 00:46:51,760
God's commands are to be taken 
seriously. 

696
00:46:52,360 --> 00:46:56,120
If only he had registered that 
there are real consequences to 

697
00:46:56,120 --> 00:47:01,480
sin, if only he had really 
believed that selfishness is 

698
00:47:01,480 --> 00:47:07,600
spiritual suicide, He might have
been able to keep his eyes, but 

699
00:47:07,600 --> 00:47:10,520
he lost them. 
So sad. 

700
00:47:12,320 --> 00:47:19,800
Always ask God to keep your eyes
open and true, and He will never

701
00:47:19,800 --> 00:47:22,920
fail to do that. 
Always ask Him for discernment 

702
00:47:22,920 --> 00:47:25,480
concerning His will. 
Always ask Him to open your eyes

703
00:47:25,480 --> 00:47:28,160
in the scriptures. 
Always ask Him to see people the

704
00:47:28,160 --> 00:47:30,960
way He sees people, to see 
ministry the way He sees 

705
00:47:30,960 --> 00:47:33,520
ministry, to see sin the way He 
sees sin. 

706
00:47:33,680 --> 00:47:39,640
And He will faithfully refine 
you and clean your lenses and 

707
00:47:39,640 --> 00:47:42,200
help you and inspire you and 
warn you. 

708
00:47:42,200 --> 00:47:45,600
He is so good. 
I'm one of those who firmly 

709
00:47:45,600 --> 00:47:48,920
believe that whoever starts out 
as a follower of Christ, whoever

710
00:47:48,920 --> 00:47:51,960
even starts out in ministry, can
actually finish well without any

711
00:47:51,960 --> 00:47:53,960
scandal. 
I believe that. 

712
00:47:57,000 --> 00:48:01,080
And God has given us examples 
like Zedekiah to keep us in that

713
00:48:01,080 --> 00:48:03,200
place, to keep us dependent on 
Him. 

714
00:48:04,120 --> 00:48:05,400
Let me highlight one more thing 
here. 

715
00:48:05,520 --> 00:48:09,760
Did you notice where he was 
arrested while he was in flight?

716
00:48:09,920 --> 00:48:13,040
Look back at verse 5. 
But the army of the Chaldeans 

717
00:48:13,040 --> 00:48:14,600
pursued the king and overtook 
him. 

718
00:48:14,600 --> 00:48:18,040
Where? 
In the plains of Jericho? 

719
00:48:20,920 --> 00:48:29,440
The Bible is so poetic. 
Jericho was the very first place

720
00:48:29,720 --> 00:48:32,360
that the Israelites experienced 
victory when they step into the 

721
00:48:32,360 --> 00:48:36,360
Promised land. 
It's right at the border of the 

722
00:48:36,360 --> 00:48:41,560
Jordan, and how interesting is 
it that with the Last King of 

723
00:48:41,560 --> 00:48:47,360
Israel showcasing the ultimate 
defeat of this very same people,

724
00:48:48,440 --> 00:48:52,320
it all happened in the very same
place with a new victory. 

725
00:48:55,720 --> 00:48:57,840
It's amazing to see how the 
Scriptures pull these things 

726
00:48:57,840 --> 00:49:01,480
together. 
Jericho is where it all started,

727
00:49:02,000 --> 00:49:04,800
where faith brought about 
wonderful fruit. 

728
00:49:05,040 --> 00:49:11,240
And now Zedekiah is arrested in 
the plains of Jericho, and 

729
00:49:11,240 --> 00:49:15,280
following that will lead to the 
final deportation of the very 

730
00:49:15,280 --> 00:49:17,840
same people who entered into 
that land. 

731
00:49:18,400 --> 00:49:21,600
The place where it all started 
is now where all ends, and they 

732
00:49:21,600 --> 00:49:24,480
will be removed from what was 
their inheritance. 

733
00:49:26,920 --> 00:49:29,840
I can assure you that as we come
closer to the end of Second 

734
00:49:29,840 --> 00:49:34,360
Kings 25, it will be more 
encouraging, but I believe it's 

735
00:49:34,360 --> 00:49:39,600
appropriate to receive the 
weightiness of a text when it is

736
00:49:39,600 --> 00:49:43,280
designed to be weighty. 
And so I want us to just sit 

737
00:49:43,280 --> 00:49:48,080
here and deal with what we heard
and ask God to make it. 

738
00:49:49,040 --> 00:49:53,880
Make it true for us, make it 
helpful for us, and make it 

739
00:49:53,880 --> 00:49:58,000
changes. 
Lord, we thank you that although

740
00:49:58,000 --> 00:50:10,360
this was indeed a difficult 
text, we are thankful for it. 

741
00:50:14,480 --> 00:50:21,920
We are not of those who change 
the meaning of your words or 

742
00:50:21,920 --> 00:50:27,360
seek to massage or manipulate 
your message so that it suits 

743
00:50:27,360 --> 00:50:32,000
the flesh. 
We trust that in your infinite 

744
00:50:32,000 --> 00:50:38,040
wisdom, you've given us 
Zedekiah's example to help us 

745
00:50:38,360 --> 00:50:43,680
avoid the same mistakes. 
So though we think about your 

746
00:50:43,680 --> 00:50:50,240
commands, refresh in us a sense 
of awe of every word you've 

747
00:50:50,240 --> 00:50:57,240
given us to obey. 
May we be urgent when we know 

748
00:50:57,240 --> 00:50:59,640
that we're supposed to do 
something, even though it's 

749
00:50:59,640 --> 00:51:03,360
challenging. 
May we have fresh faith when 

750
00:51:03,560 --> 00:51:06,760
when we know You're asking us to
go somewhere or approach a 

751
00:51:06,760 --> 00:51:12,840
situation or surrender a certain
right that may not feel good in 

752
00:51:12,840 --> 00:51:16,000
the moment. 
Help us believe that such a 

753
00:51:16,000 --> 00:51:20,320
decision will lead to life. 
Lord, may we always understand 

754
00:51:20,320 --> 00:51:22,480
that there are consequences to 
sin while we rest in your 

755
00:51:22,480 --> 00:51:24,560
forgiveness. 
Lord, may we never fall into the

756
00:51:24,560 --> 00:51:30,320
trap of thinking that we are 
invincible, or that we are stars

757
00:51:30,320 --> 00:51:35,400
in Your Kingdom, or that we are 
irreplaceable in our service to 

758
00:51:35,400 --> 00:51:38,720
You. 
And we always recognize that you

759
00:51:38,720 --> 00:51:42,400
were after humility, and with 
humility there is great reward. 

760
00:51:43,560 --> 00:51:48,160
And lastly, Lord, expel from our
hearts all selfishness, any 

761
00:51:48,160 --> 00:51:51,160
tendency to be self absorbed, 
self pitying. 

762
00:51:54,360 --> 00:51:58,880
Help us remember that self love 
is not equal to self respect or 

763
00:51:58,880 --> 00:52:06,360
self-care, but that it speaks of
one who elevates one's own 

764
00:52:06,360 --> 00:52:09,040
desires above everybody else, 
even at the cost of everybody 

765
00:52:09,040 --> 00:52:11,440
else's. 
Oh Lord, destroy that in our 

766
00:52:11,440 --> 00:52:15,080
hearts. 
And Lord, we believe that if we 

767
00:52:15,080 --> 00:52:18,320
apply these truths, we will know
nothing but victory ahead, 

768
00:52:19,080 --> 00:52:22,280
light, joy and blessing to 
others. 

769
00:52:23,200 --> 00:52:28,120
So Lord, give us the ambition 
and the empowerment to follow in

770
00:52:28,120 --> 00:52:32,040
the opposite direction of this 
poor example of a king. 

771
00:52:32,920 --> 00:52:36,400
We ask these things in Jesus 
name, Amen and Amen. 

772
00:52:37,400 --> 00:52:38,960
Let's stand and worship the Lord
together.

