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Please meet me in your Bibles in
Revelation chapter 5. 

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And we're going to begin by 
reading verse 8 down to verse 

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14. 
The Word of God tells us here in

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verse 8 of chapter 5 of the Book
of Revelation. 

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And when he had taken the 
scroll, the four living 

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creatures and the 24 elders fell
down before the Lamb, each 

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holding a harp and golden bowls 
full of incense, which are the 

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prayers of the Saints. 
And they sang a new song, 

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saying, Worthy are you to take 
the scroll and to open its 

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seals. 
For you were slain, and by your 

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blood you ransomed people for 
God, from every tribe and 

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language and people and nation. 
And you have made them a Kingdom

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and priest to our God, and they 
shall reign on the earth. 

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Then I looked and I heard around
the throne and the living 

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creatures and the elders, the 
voice of many angels, numbering 

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myriads of myriads and thousands
of thousands, saying with a loud

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voice, Worthy is the Lamb who 
was slain to receive power and 

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wealth and wisdom and might and 
honor and glory and blessing. 

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And I heard every creature in 
heaven and on earth and under 

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the earth and in the sea, and 
all that is in them, saying to 

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him who sits on the throne and 
to the Lamb be blessing and 

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honor and glory and might, 
forever and ever. 

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And the four living creatures 
said, Amen. 

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And the elders fell down and 
worshipped. 

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Father, we ask that you teach us
about worship. 

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Guide us, lead us and make us 
true worshippers, for this is 

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what you are looking for. 
We trust that you will do that. 

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In Jesus name we pray. 
Amen. 

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The main thought of this final 
section in Revelation chapter 5 

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is worship. 
It's the very last word found in

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the very last part of chapter 5.
Look at it again in verse 14. 

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And the four living creatures 
said Amen. 

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And the elders fell down and 
worshipped. 

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I'm aware that last week you 
heard from Pastor Benda's 

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message and in that message 
included a few very important 

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thoughts pertaining to worship 
and what true worship entails. 

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And I believe in God's 
Providence. 

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He wants us to explore this 
further. 

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You know, in the Book of 
Revelation, the word worship or 

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worshipping appears around 22 
times. 

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I don't know about you, but that
reflects how Christ wants us to 

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really meditate and understand 
the importance of worship, 

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considering the fact that this 
is the final book of the Bible. 

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So here you and I are in the 
final book of Scripture, and 

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what you find repeated among 
many things is worship, Worship,

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worship, worship, worship. 
So with this in mind, we're 

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going to begin by answering a 
very simple yet imperative 

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question. 
What is worship and following 

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that, what does it mean to truly
worship God? 

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I think a helpful place to start
is to understand the definition 

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of the most commonly used word 
for worship in the New 

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Testament. 
It is a word prosecenaeo. 

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Prosecenaeo is the most common 
word for worship in the Greek, 

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and what it means is very simple
to kiss toward, not as an act of

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affection or endearment merely, 
but as a token of reverence, as 

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a symbol of allegiance. 
A very familiar illustration 

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might be what you would find 
commonly in history when 

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somebody would approach royalty 
in ancient times. 

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They would bow down and they 
would kiss their hand or even 

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kiss their feet to express their
honor and devotion toward the 

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king. 
And so with this word, proscaneo

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is also the posture of bending 
down, sometimes even prostrating

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yourself. 
And that's why some people are 

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more comfortable of defining 
this word as to bend down. 

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So if we work with that 
definition, then we have our 

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understanding of what worship 
means. 

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It is a visible outward 
expression of 1's honor and 

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devotion towards someone, and I 
think that's what most 

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Christians believe worship to 
be. 

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But we run into a problem. 
The problem, which is a good 

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problem, is found in Jesus 
teaching because he deepens and 

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he challenges our understanding 
of worship. 

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If worship is purely just me 
externally demonstrating 

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something of appreciation or 
allegiance, then how do we make 

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sense of Jesus's words and 
Matthew and turn with me there? 

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Chapter 15, verse 8 and 9. 
You know this very well, where 

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Jesus is speaking to the 
Pharisees and he tells them in 

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Matthew 15-8 and nine, this 
people honors me with their 

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lips, but their heart is far 
from me. 

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In vain do they worship me, 
teaching as doctrines the 

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commandments of men. 
Notice that Jesus is confirming 

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that the spiritual leaders of 
his day honored God with their 

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lips. 
Would you agree that that is a 

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very clear demonstration of 
outward honor? 

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Yes, it is. 
It's audible. 

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It's it's visible, It's seen, 
it's heard. 

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They honor me with their lists. 
Well, isn't that worship? 

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Well, no, he clarifies, and he 
actually denounces it as vain 

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worship. 
How? 

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One crucial reason, the outward 
expression did not match an 

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inward conviction. 
It's as simple as that. 

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That's why he says, but their 
heart is far from me. 

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So based on this, worship 
according to our Lord Jesus is 

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far greater than bodily 
postures, is far greater than 

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external acts. 
It's more than just audible 

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expressions. 
Worship includes those displays 

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of reverence and adoration. 
But that's not the essence. 

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The essence of true worship is a
matter of the heart. 

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It is an inner experience. 
It is an inner reality. 

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Christ is not after our lips 
saying things if our hearts 

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don't believe them. 
Christ is not looking for us to 

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bend our knees of our hearts are
not completely surrendered. 

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Christ is not satisfied with you
and I offering acts of devotion 

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and even expressions of 
adoration weekly in a designated

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location. 
If we don't carry that 

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allegiance and that affection in
our hearts outside of those 

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meetings, what worship is 
according to Jesus is an inward 

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delight in God that recognizes 
Him as supreme over all things. 

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That's true worship. 
And Jesus Christ elaborates on 

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this another very famous 
passage, and we'll turn them 

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together in John chapter 4. 
And notice what he says here in 

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verse 23 and 24. 
But the hour's coming, and now 

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is here, when the true 
worshippers will worship the 

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Father in spirit and truth, for 
the Father is seeking such 

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people to worship Him. 
God is spirit, and those who 

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worship Him must worship in 
spirit and truth. 

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This sounds almost cryptic to 
some people. 

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What does it mean that God is 
looking after those who worship 

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in spirit and truth? 
Here's the essence of what 

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Christ is getting at. 
True worship is informed by the 

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truth of who God is, it must be 
informed by who God truly is, 

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and it must impact and influence
the deepest part of who you are,

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your spirit. 
So true worship includes being 

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informed by who God truly is and
that impacting my spirit, the 

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deepest part of who I am. 
Listen carefully now. 

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If I am familiar with truth, 
divine truth, but it does not 

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affect my spirit, it will never 
lead to true worship. 

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And if I have ideas and 
conceptions about God, but they 

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are not grounded in truth, no 
matter how strongly I feel about

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those perceptions, no matter how
much passion is behind them, it 

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will not lead to true worship 
either. 

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It needs to be informed by the 
truth, and it must impact the 

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deepest part of who I am. 
That's true worship. 

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Let me say it one more time. 
True worship is a heartfelt 

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response to the truth of who God
is, one that continually 

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recognizes with absolute delight
that God is supremely better, 

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more glorious, more satisfying 
than anything else. 

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And once that conviction is 
settled in your heart, the Lord 

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in His grace gives us guidance 
of how we can then express that 

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worship in a way that further 
glorifies Him. 

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So if I bend down, if I serve, 
if I sing, if I do anything but 

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my heart is not impacted or 
impressed or is convinced or 

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settled that He is indeed 
supreme over all things. 

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It's vain worship. 
Do you see? 

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This is what Christ is truly 
after. 

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And I want to bring this up to 
you because what we find in the 

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text that we read in the opening
of this message, I trust, is a 

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wonderful example of how we can 
now then offer worship to God 

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once it is chained around your 
heart and you're convinced He is

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above all things. 
We now receive instruction even 

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in the passage that we just 
read, how then we can worship 

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Him. 
Here's the message today I want 

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to present to you three ways 
that we can worship the Lamb who

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is Jesus. 
Three ways, because we have an 

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example laid out by us and for 
us with the worshippers who are 

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in heaven. 
So let's come back to our text 

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in Revelation 5, and the main 
focus will be verse eight. 

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Look at it again. 
And when he had taken the 

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scroll, that being Jesus, the 
four living creatures and the 24

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elders fell down before the Lamb
highlight that they first fell 

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down. 
Following that, we're told that 

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each was holding a what a harp. 
I wonder what that means? 

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And finally, golden bowls full 
of incense, which are the 

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prayers of the Saints right 
there. 

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You know what I see three ways I
can worship Jesus after I 

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determined He is my All in all 
in here. 

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More importantly, I can express 
it in these ways. 

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In fact, I must express them in 
these ways. 

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Three ways #1 the way that I am 
called to worship Jesus Christ 

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is with my body, with my body. 
That's symbolized here by the 

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fact that these elders with the 
four living creatures fell down 

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before the Lamb. 
You know what's so interesting? 

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The four living creatures and 
these elders who fall down 

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demonstrate something that you 
find most commonly in the Book 

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of Revelation and the Gospels. 
In other words, for creatures 

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and for humans to fall down 
before Jesus appears the most in

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the four Gospels and the final 
text of Holy Scripture. 

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Why do you think that is? 
Why do you think that the most 

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frequent records of this 
response to Jesus is in those 

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two places? 
Because Christ is most visible. 

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His presence is most real in the
Gospels as He took on flesh, and

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here as we find Him in heaven in
glory. 

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His purity and His power demands
such a response. 

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The weightiness of His glory 
even in His humanity called for 

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people to helplessly fall down 
before Him. 

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But that bodily response is not 
emphasized in the Epistles. 

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There is a different thing that 
is stress concerning our worship

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with our bodies, and this is 
something that is familiar to 

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you. 
The priority that is placed on 

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these physical frames and how 
they should respond to the glory

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of who Jesus is, is in practical
holiness. 

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Practical holiness. 
Not to say that I can't express 

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my worship by bending down or 
even laying on my face, but 

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that's not the mandatory posture
in the letters to the churches. 

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You know what it is your body in
holiness. 

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Paul tells us in First 
Corinthians 624, You were bought

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at a price. 
So glorify God in your body, in 

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my body. 
And the Bible can't be any more 

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clear than that. 
When Christ redeemed you and he 

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paid a price for you, what's 
included in that ransom is your 

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body. 
Every part of it belongs to Him.

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He owns your body, not just your
soul, not just your spirit, your

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body. 
I'm sure you're like me and 

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wondering, I've never doubted 
that. 

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But what does it look like for 
my body to worship Him? 

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What does that look like? 
And I believe it means two 

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things. 
It includes what you do with 

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this body and what you don't do.
2 main categories that you find 

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throughout the Bible. 
How I glorify and worship God 

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with this body is what I do with
it and what I don't do. 

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It's positive and it is 
negative. 

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It advances and then it 
refrains. 

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There's offense and there's 
defense. 

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There's go and there's no. 
And let me give you an example 

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of that dual emphasis in the New
Testament. 

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Let's go to the book of James. 
Let's go to chapter 1 and let's 

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look at one verse, James 127. 
James says in chapter 1, verse 

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27, religion that is pure and 
undefiled before God the Father 

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is this to visit orphans and 
widows and their affliction and 

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to keep oneself unstained from 
the world. 

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Do you see the positive and the 
negative? 

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You see the offense and the 
defense. 

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You see the go and the no. 
So here's what this means. 

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We're after this right? 
Pure religion, pure worship, 

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glorifying God in a pure way. 
According to James, whenever I 

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sacrifice my time, my energy, my
focus, waking up early, for 

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example, earlier than usual, 
traveling longer than I prefer, 

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attending to somebody else's 
needs, even at the expense of my

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00:16:52,960 --> 00:16:56,840
own, every time I do that in the
name of Christ, in service to 

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others, that's worship. 
That's worship. 

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00:17:02,240 --> 00:17:04,920
An example that James gives us 
is this. 

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Picking up your feet, choosing 
rather to go outside instead of 

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lounging at home, maybe even 
putting in your hands a plate of

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00:17:17,200 --> 00:17:21,560
food or some take out that you 
buy with your hard earned money 

235
00:17:21,560 --> 00:17:25,599
so that you can spend the 
evening visiting a lonely widow 

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or an overlooked orphan. 
When you do that, my brother and

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my sister, according to James, 
you're worshipping. 

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But this is not the only thing. 
It's not just in what we do. 

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And again, this is just one 
example of many ways that we can

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worship by what we do. 
It's also in what we reject and 

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to keep oneself unstained from 
the world. 

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00:17:50,360 --> 00:17:53,440
I'm not sure if you've ever seen
it this way, but every time you 

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00:17:53,440 --> 00:17:59,280
and I deny the temptation to 
indulge the flesh or to conform 

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00:17:59,800 --> 00:18:04,000
to the patterns of the world, 
that also to God is worship. 

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00:18:05,840 --> 00:18:09,920
So when I'm with a group of 
people and a name comes up and 

246
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that person is not in that 
circle and there begins to be 

247
00:18:13,280 --> 00:18:16,360
backbiting and the tearing of 
that person's reputation. 

248
00:18:16,800 --> 00:18:19,120
And here I am now, because it's 
a consensus. 

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00:18:19,240 --> 00:18:21,720
Everybody's saying the same 
thing and sharing the goods. 

250
00:18:22,000 --> 00:18:25,800
And I feel that urge to to say 
something or make a comment or 

251
00:18:25,920 --> 00:18:30,080
contribute my own silly 
observation about a person's 

252
00:18:30,080 --> 00:18:33,080
person's way of life that that 
really may not even be true to 

253
00:18:33,080 --> 00:18:37,080
begin with. 
But I choose to instead reject 

254
00:18:37,080 --> 00:18:40,720
it and keep my mouth shut, or 
even more than that, speak up to

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00:18:40,720 --> 00:18:42,800
their defense. 
That's worship. 

256
00:18:44,160 --> 00:18:48,680
That's worship. 
Or when I have been tired after 

257
00:18:48,680 --> 00:18:53,840
a long days of work and my mind 
now is being pulled by the ropes

258
00:18:53,840 --> 00:18:57,720
of lust to imagine things and 
fantasize things that I 

259
00:18:57,720 --> 00:19:01,080
shouldn't be fantasizing about. 
And I begin to now come up with 

260
00:19:01,120 --> 00:19:04,720
a personal appointment with my 
screen to visit websites that I 

261
00:19:04,720 --> 00:19:07,600
shouldn't be visiting. 
And instead I canceled that 

262
00:19:07,600 --> 00:19:11,520
appointment. 
That's worship. 

263
00:19:12,840 --> 00:19:16,200
That's worship. 
Or here I am now on a Saturday 

264
00:19:16,200 --> 00:19:18,720
evening, no plans. 
There was no clean up day at 

265
00:19:18,720 --> 00:19:23,560
church, no basketball event, no 
volleyball, no BBQ, no nothing. 

266
00:19:23,560 --> 00:19:26,080
My phone is quiet. 
But hey, I get a text from some 

267
00:19:26,080 --> 00:19:28,040
friends, family friends 
actually, but they don't know 

268
00:19:28,040 --> 00:19:30,160
Christ. 
And they say, what are you doing

269
00:19:30,160 --> 00:19:31,440
tonight? 
Let's go to this place. 

270
00:19:31,440 --> 00:19:34,160
And you just read the name and 
you Google the maps and you see 

271
00:19:34,160 --> 00:19:34,480
it. 
OK? 

272
00:19:34,480 --> 00:19:36,440
This is not a place that's going
to help my testimony. 

273
00:19:36,440 --> 00:19:40,200
If anybody finds me there, 
that's going to be trouble. 

274
00:19:42,080 --> 00:19:45,800
And surely there's going to be 
opportunity to sin there more 

275
00:19:45,800 --> 00:19:50,320
than if I stay home. 
And So what you do instead, 

276
00:19:50,480 --> 00:19:54,840
though you're bored out of your 
mind, you kindly decline. 

277
00:19:54,840 --> 00:19:56,400
And more than that, you say you 
listen. 

278
00:19:56,800 --> 00:19:58,440
Since you reached out to me, 
what are you doing? 

279
00:19:58,440 --> 00:19:59,760
Tomorrow, let's go to church 
together. 

280
00:20:00,920 --> 00:20:03,560
That's worship. 
That's worship. 

281
00:20:04,840 --> 00:20:06,400
And here's what that means for 
you and I. 

282
00:20:07,160 --> 00:20:12,080
That true worship toward Jesus 
Christ is totally achievable by 

283
00:20:12,120 --> 00:20:17,880
any of us. 
Common acts, small sacrifices, 

284
00:20:18,480 --> 00:20:21,320
private appointments, 
visitations. 

285
00:20:21,880 --> 00:20:24,640
A simple call to encourage a 
weary soul. 

286
00:20:25,880 --> 00:20:29,440
Things that you don't think are 
really impactful or monumental, 

287
00:20:29,440 --> 00:20:33,200
like denying thoughts and 
denying actions and refraining 

288
00:20:33,200 --> 00:20:35,480
yourself from evil, wicked 
company. 

289
00:20:35,560 --> 00:20:38,640
All of that is worship and it's 
achievable. 

290
00:20:39,480 --> 00:20:44,440
Can you imagine? 
So we fall down, yes, not 

291
00:20:44,440 --> 00:20:47,680
physically, but even, as we 
heard last week, internally. 

292
00:20:49,080 --> 00:20:53,320
I surrender my body by what I do
and by what I don't do. 

293
00:20:53,640 --> 00:20:57,640
That's a fragrance to Jesus. 
But we move on. 

294
00:20:58,600 --> 00:21:00,880
We come back to Revelation 5A 
and what do we see? 

295
00:21:00,880 --> 00:21:02,880
That they didn't just fall down 
before the Lamb. 

296
00:21:02,880 --> 00:21:08,400
They were each holding a harp. 
Now there is no need to over 

297
00:21:08,400 --> 00:21:11,400
spiritualize. 
There is no need to allegorize 

298
00:21:11,400 --> 00:21:14,440
this detail. 
Remember, context is king. 

299
00:21:14,440 --> 00:21:18,560
Context will keep you safe. 
Every time you see the word harp

300
00:21:18,560 --> 00:21:20,840
mentioned in the Book of 
Revelation, every single time 

301
00:21:21,880 --> 00:21:25,760
it's accompanied by singing. 
It's here in Revelation 58. 

302
00:21:25,760 --> 00:21:29,280
You find in Revelation 14 two, 
Revelation 15 two, Whenever a 

303
00:21:29,280 --> 00:21:33,320
harp appears, right after, 
there's going to be some 

304
00:21:33,320 --> 00:21:36,520
singing. 
So what do we find here? 

305
00:21:36,920 --> 00:21:42,760
It's so obvious that Christ is 
worshipped in our praise. 

306
00:21:43,440 --> 00:21:47,600
Christ is worshipped in our 
heartfelt singing. 

307
00:21:47,600 --> 00:21:51,160
Not just our bodily sacrifice, 
but what we do with our lips. 

308
00:21:52,480 --> 00:21:55,120
And here's the part that moved 
me the most about this detail. 

309
00:21:55,920 --> 00:22:02,520
How many of them held harps? 
Each of them, every single one 

310
00:22:02,560 --> 00:22:05,560
in attendance had a harp. 
And I don't think it means that 

311
00:22:05,560 --> 00:22:07,240
every single one of them were 
musically gifted. 

312
00:22:07,560 --> 00:22:10,920
This is symbolic. 
What it does mean is that every 

313
00:22:10,920 --> 00:22:12,880
single one we're called to 
praise. 

314
00:22:12,880 --> 00:22:16,280
It wasn't optional. 
Praise is not optional. 

315
00:22:17,280 --> 00:22:19,400
We're all called to it. 
But my person, I know your 

316
00:22:19,400 --> 00:22:21,320
personality. 
It's OK, I'll tell you. 

317
00:22:21,320 --> 00:22:24,880
The Spirit will help you because
Christ is worshipped when you 

318
00:22:24,880 --> 00:22:27,320
praise. 
Now here's so something so 

319
00:22:27,320 --> 00:22:30,000
significant. 
We can spend a great time 

320
00:22:30,000 --> 00:22:33,600
exploring this, but I want to 
offer one reason, just one 

321
00:22:33,600 --> 00:22:37,320
simple reason why praise is a 
glorifying form of worship. 

322
00:22:37,800 --> 00:22:39,880
What is it about praise that 
Christ wants for us? 

323
00:22:39,880 --> 00:22:41,280
To me we sang it. 
Praise the Lord. 

324
00:22:41,280 --> 00:22:42,720
Let everything that has breath 
praise the Lord. 

325
00:22:42,720 --> 00:22:43,760
You find it throughout the 
Bible. 

326
00:22:43,920 --> 00:22:50,080
But why does he want it? 
Because it publicly acknowledges

327
00:22:50,080 --> 00:22:52,120
God. 
This is just one reason. 

328
00:22:52,120 --> 00:22:54,440
There are many reasons why we 
praise, but let me give you one.

329
00:22:54,960 --> 00:23:02,200
It publicly acknowledges God as 
the source of all good with 

330
00:23:02,320 --> 00:23:06,600
passion and joy. 
It's a testimony. 

331
00:23:06,920 --> 00:23:10,880
You are testifying. 
And we went to James, right? 

332
00:23:11,560 --> 00:23:18,320
Let's go to James again. 
Look at James 5, James 5, verse 

333
00:23:18,320 --> 00:23:22,400
13. 
James, as he's wrapping up his 

334
00:23:22,400 --> 00:23:24,760
epistle, gives some final 
exhortations to different 

335
00:23:24,760 --> 00:23:29,840
members of the churches who 
might have different heart 

336
00:23:29,840 --> 00:23:34,280
conditions, and he gives words 
of wisdom by the Spirit. 

337
00:23:34,280 --> 00:23:35,680
Notice what he says in this one 
verse. 

338
00:23:36,360 --> 00:23:39,120
Is anyone among you suffering? 
Let him pray. 

339
00:23:40,640 --> 00:23:45,320
Is anyone cheerful? 
Let him sing praise. 

340
00:23:47,560 --> 00:23:52,600
Two questions I have. 
Why does James exhort Christians

341
00:23:52,600 --> 00:23:57,080
who are suffering to pray? 
Because there's a tempting 

342
00:23:57,080 --> 00:23:59,600
alternative. 
When we're suffering, what is it

343
00:23:59,960 --> 00:24:08,360
to complain, to murmur, to maybe
even contemplate vengeance? 

344
00:24:08,640 --> 00:24:15,120
Depending on the source of your 
pain, it's easily possible for 

345
00:24:15,120 --> 00:24:19,000
those who are enduring any kind 
of affliction to preoccupy their

346
00:24:19,000 --> 00:24:22,640
efforts and their energy. 
Their knee jerk reaction is to 

347
00:24:23,160 --> 00:24:29,760
spew out all their problems to 
another or even to themselves. 

348
00:24:29,800 --> 00:24:32,640
And genius saying no, no, 
reserve that energy and go 

349
00:24:32,640 --> 00:24:35,560
before God. 
Pour that out before the Lord. 

350
00:24:37,040 --> 00:24:40,320
OK, that's settled. 
Why does he tell those who are 

351
00:24:40,320 --> 00:24:42,000
cheerful? 
Now, what does he mean by 

352
00:24:42,000 --> 00:24:44,400
cheerful? 
The context suggests those who 

353
00:24:44,400 --> 00:24:47,240
are not weighed down by 
discouragement, those who are 

354
00:24:47,240 --> 00:24:51,760
not trying to fight off anxiety,
those who are essentially happy,

355
00:24:53,320 --> 00:24:55,680
those that you would ask, how 
are things going in your life? 

356
00:24:55,960 --> 00:24:58,600
Wonderful. 
I mean, no matter what sphere, 

357
00:24:58,600 --> 00:25:00,720
look at it, everything seems to 
be going smooth there. 

358
00:25:00,720 --> 00:25:02,480
There's so much ease. 
It's, it's wonderful, it's 

359
00:25:02,480 --> 00:25:06,160
great. 
Those kind of Christians, why 

360
00:25:06,160 --> 00:25:08,720
does he tell them to sing 
praise? 

361
00:25:09,680 --> 00:25:13,240
You know why? 
Because in the same way that 

362
00:25:13,240 --> 00:25:16,440
those who are suffering will 
forget God in prayer, those who 

363
00:25:16,440 --> 00:25:19,840
are cheerful tend to forget God 
in their happiness. 

364
00:25:23,560 --> 00:25:26,400
And so you need to praise when 
you're cheerful. 

365
00:25:27,240 --> 00:25:28,480
What does that mean? 
Here's what it means. 

366
00:25:28,480 --> 00:25:32,400
Praise repositions us every 
single time. 

367
00:25:33,360 --> 00:25:37,400
Praise has the ability, because 
it's designed by God, to give 

368
00:25:37,400 --> 00:25:39,960
Him the ultimate credit for 
whatever good that you are 

369
00:25:39,960 --> 00:25:45,680
enjoying in that season. 
Praise points your heart toward 

370
00:25:45,680 --> 00:25:50,240
heaven. 
Now one might say this, and I 

371
00:25:50,240 --> 00:25:55,520
can see why somebody might ask 
or wonder, well, can I just give

372
00:25:55,520 --> 00:25:57,760
God glory and thanks in plain 
speech? 

373
00:25:59,480 --> 00:26:01,320
Thank you, Lord, for all the 
good that I am enjoying. 

374
00:26:01,960 --> 00:26:04,680
I recognize that you are the one
who authored all of this. 

375
00:26:04,680 --> 00:26:06,960
Can I just do that? 
You can't do that. 

376
00:26:07,600 --> 00:26:11,600
But there's something unique 
about praise. 

377
00:26:12,760 --> 00:26:20,600
It weaves melody, it weaves 
rhythm into your words, and it 

378
00:26:20,600 --> 00:26:25,880
has a way of reorienting your 
emotions so that they are now 

379
00:26:25,880 --> 00:26:28,760
targeting the Lord and giving it
towards God. 

380
00:26:29,120 --> 00:26:32,360
It brings the cheerfulness to 
its rightful place. 

381
00:26:32,760 --> 00:26:36,280
That's what praise has the 
ability to do, more than just 

382
00:26:36,280 --> 00:26:39,880
simple words. 
It caused you to tap into 

383
00:26:39,880 --> 00:26:43,800
something deeper in the human 
heart, the human experience, and

384
00:26:43,800 --> 00:26:47,400
it associates the joy and the 
delight with beauty, melody and 

385
00:26:47,400 --> 00:26:49,800
rhythm and says, Oh Lord, you 
are the one. 

386
00:26:49,800 --> 00:26:52,960
All these good feelings that I'm
feeling, it sanctifies your 

387
00:26:52,960 --> 00:26:56,400
emotions. 
All the things that you're 

388
00:26:56,400 --> 00:26:59,440
knowing here, all the things 
that make your step lighter, all

389
00:26:59,440 --> 00:27:01,280
the things that make your day 
easier. 

390
00:27:01,360 --> 00:27:04,160
What praise does, it gathers all
that up and says this is because

391
00:27:04,160 --> 00:27:12,160
of God, this is because of him. 
Praise contains the power to 

392
00:27:12,160 --> 00:27:17,720
take all the cheerfulness that 
you are knowing and to lay it at

393
00:27:17,720 --> 00:27:20,880
the foot of God's throne and 
saying this is because of you. 

394
00:27:22,120 --> 00:27:24,520
Now, we would make a great 
mistake if we think that James 

395
00:27:24,520 --> 00:27:27,120
is teaching that we can only 
offer praise when you're in a 

396
00:27:27,120 --> 00:27:30,880
good mood. 
Anyone cheerful, sing praise. 

397
00:27:31,680 --> 00:27:33,520
If you're not cheerful, well, 
you don't have to sing. 

398
00:27:33,720 --> 00:27:35,160
You think that's what James 
really saying? 

399
00:27:35,920 --> 00:27:37,520
Absolutely not. 
Scripture would tell us 

400
00:27:37,560 --> 00:27:40,040
otherwise. 
All he's doing here is simply 

401
00:27:40,040 --> 00:27:44,960
addressing those who might miss 
the opportunity to worship God, 

402
00:27:45,880 --> 00:27:51,040
especially when all is well. 
So those who may be in a 

403
00:27:51,040 --> 00:27:54,840
cheerful state and not know, how
do I give glory to God in this 

404
00:27:54,840 --> 00:27:55,680
way? 
James says. 

405
00:27:55,680 --> 00:28:01,080
Sing praise, be intentional, 
come ready to offer that 

406
00:28:01,080 --> 00:28:04,360
sacrifice, the fruit of lips 
that acknowledge his name. 

407
00:28:06,240 --> 00:28:08,800
And perhaps you're somebody 
who's convinced that praise 

408
00:28:08,800 --> 00:28:11,000
isn't really all that important,
or again, like I said earlier, 

409
00:28:11,040 --> 00:28:14,320
doesn't really fit your 
personality well. 

410
00:28:15,040 --> 00:28:17,680
If you're serious about 
worshipping God, I trust, and I 

411
00:28:17,680 --> 00:28:22,200
charge you actually, to ask God 
to see the wisdom, the beauty, 

412
00:28:22,200 --> 00:28:24,600
and the honor that comes from 
giving him praise. 

413
00:28:24,880 --> 00:28:28,760
Each one of these creatures and 
elders held harps in their 

414
00:28:28,760 --> 00:28:33,920
hands. 
One more thing, we worship God 

415
00:28:33,920 --> 00:28:36,160
with our bodies. 
We worship God with our praise. 

416
00:28:36,160 --> 00:28:38,440
Lastly, we worship God with our 
prayers. 

417
00:28:40,000 --> 00:28:43,280
Not only were there harps, but 
lastly in verse 8 and golden 

418
00:28:43,280 --> 00:28:46,440
bowls full of incense, which are
the prayers of the Saints. 

419
00:28:47,960 --> 00:28:51,520
This part minister to me deeply.
Do you know why? 

420
00:28:52,200 --> 00:28:54,760
Because if you've ever doubted 
that your prayers are 

421
00:28:54,760 --> 00:28:57,960
significant. 
If you've ever feared that your 

422
00:28:57,960 --> 00:29:03,520
prayers go unheard, look where 
they find themselves. 

423
00:29:04,920 --> 00:29:07,480
Look what happens with your 
prayers. 

424
00:29:07,480 --> 00:29:14,040
Be set free from those lies. 
God collects every supplication,

425
00:29:14,040 --> 00:29:19,160
every intercession, every 
utterance of Thanksgiving, and 

426
00:29:19,160 --> 00:29:24,240
places them in golden bowls. 
Where? 

427
00:29:24,640 --> 00:29:28,600
In the backroom? 
No, near His throne. 

428
00:29:29,640 --> 00:29:33,680
It's a perfume to him. 
It's an aroma to him. 

429
00:29:34,240 --> 00:29:37,080
What is your prayers? 
Now, here's what's amazing. 

430
00:29:37,080 --> 00:29:39,280
He doesn't say the prayers of 
world leaders. 

431
00:29:41,160 --> 00:29:43,560
He doesn't say the prayers of 
influential thinkers. 

432
00:29:44,360 --> 00:29:47,360
He doesn't even limit it to 
prayers of those ministers who 

433
00:29:47,360 --> 00:29:51,480
shaped and redirected nations. 
What does it say in verse 8? 

434
00:29:51,480 --> 00:29:58,400
The prayers of the Saints. 
That includes the weakest of the

435
00:29:58,400 --> 00:30:04,160
Saints, the feeblest of the 
Saints, dare I say even the 

436
00:30:04,160 --> 00:30:08,960
inconsistent St. 
All the Saints who had enough 

437
00:30:08,960 --> 00:30:12,040
faith to believe that God hears 
them when they cry out them. 

438
00:30:12,040 --> 00:30:17,400
God bottles up those prayers and
he blends them in these golden 

439
00:30:17,400 --> 00:30:20,000
bowls and he keeps them there 
with high honor. 

440
00:30:20,480 --> 00:30:22,200
And that's really the take away 
from this. 

441
00:30:23,400 --> 00:30:26,360
No matter what you think about 
prayer, if you think it's 

442
00:30:26,360 --> 00:30:30,000
important or not, whatever your 
deep understanding of it is in 

443
00:30:30,000 --> 00:30:31,960
Scripture, here's one thing that
you can leave with. 

444
00:30:31,960 --> 00:30:35,760
God honors our prayers. 
God is pleased with our prayers.

445
00:30:35,760 --> 00:30:39,640
It brings the light to Him. 
Or else why use this kind of 

446
00:30:39,640 --> 00:30:44,400
imagery? 
Now, if prayer is an act of 

447
00:30:44,400 --> 00:30:50,360
worship, how does that work? 
If this scene again demonstrates

448
00:30:50,600 --> 00:30:53,360
robust worship, how does prayer 
fit into that? 

449
00:30:54,440 --> 00:30:56,400
And I want to present you at 
least two ways. 

450
00:30:57,280 --> 00:31:01,400
First, prayer has been given by 
God to make communion with God 

451
00:31:01,400 --> 00:31:03,800
possible. 
It's only through prayer. 

452
00:31:05,040 --> 00:31:06,280
I said this so many times 
before. 

453
00:31:06,280 --> 00:31:08,640
When you look at the Tabernacle 
with all the different 

454
00:31:08,640 --> 00:31:13,240
furnishings in it, the closest 
article to the glory of God 

455
00:31:13,240 --> 00:31:16,400
behind that veil is the altar of
incense. 

456
00:31:17,840 --> 00:31:20,680
There's so many things that 
means, but one practical point 

457
00:31:20,680 --> 00:31:23,480
is this. 
The closest that you can get to 

458
00:31:23,480 --> 00:31:29,880
God is in prayer, and prayer has
been given by God to make 

459
00:31:29,880 --> 00:31:31,920
communion with him. 
Though yes, on this side of 

460
00:31:31,920 --> 00:31:34,920
eternity it's invisible, it's 
still very much real. 

461
00:31:36,840 --> 00:31:41,480
Prayer says, Lord, my heart 
yearns for fellowship with you. 

462
00:31:42,720 --> 00:31:46,680
And if you've given me prayer as
the doorway to know the closest 

463
00:31:46,960 --> 00:31:50,280
communion with you, then I will 
designate time. 

464
00:31:50,480 --> 00:31:53,240
I will get away from all 
distractions and I will sit at 

465
00:31:53,240 --> 00:31:56,800
your feet and I will open my 
heart in my mouth and pray, 

466
00:31:59,760 --> 00:32:03,600
believing and showing you that I
want to be with you more than 

467
00:32:03,600 --> 00:32:08,760
anything else. 
So prayer is worship in that it 

468
00:32:08,760 --> 00:32:14,680
demonstrates to God that you 
truly want to know Him, not just

469
00:32:14,680 --> 00:32:17,320
theologically but 
experientially, not just with 

470
00:32:17,320 --> 00:32:20,440
head knowledge and head pursuit,
but heart knowledge and heart 

471
00:32:20,440 --> 00:32:25,040
pursuit prayer. 
But secondly, the way prayer 

472
00:32:25,040 --> 00:32:31,120
becomes worship is that it 
invites God to intervene in such

473
00:32:31,120 --> 00:32:34,600
a way that the testimony it 
would produce would grant him 

474
00:32:34,600 --> 00:32:38,920
greater glory. 
Prayer is the invitation of 

475
00:32:38,920 --> 00:32:42,440
God's intervention into my 
situation. 

476
00:32:42,440 --> 00:32:46,800
That's what prayer is, and 
that's what we find here with 

477
00:32:46,800 --> 00:32:49,880
these prayers that are 
symbolized as incense. 

478
00:32:49,880 --> 00:32:52,280
It's not the last time it shows 
up in Revelation. 

479
00:32:53,880 --> 00:33:00,080
Go to Revelation 8. 
Notice where they reappear in 

480
00:33:00,080 --> 00:33:03,200
Revelation 8, verse 3 and verse 
5. 

481
00:33:03,360 --> 00:33:06,720
What to verse 5? 
Notice what John describes. 

482
00:33:07,440 --> 00:33:10,520
And another Angel came and stood
at the altar with a golden 

483
00:33:10,520 --> 00:33:14,040
censor, and he was given much 
incense to offer with the 

484
00:33:14,040 --> 00:33:19,080
prayers of all the Saints on the
golden altar before the throne. 

485
00:33:19,280 --> 00:33:23,520
And the smoke of the incense 
with the prayers of the Saints 

486
00:33:23,960 --> 00:33:26,880
rose before God from the hand of
the Angel. 

487
00:33:27,240 --> 00:33:30,360
Then the Angel took the sensor 
and filled it with fire from the

488
00:33:30,360 --> 00:33:35,320
altar and threw it on the earth.
And there were peels of Thunder,

489
00:33:35,320 --> 00:33:38,080
rumblings, flashes of lightning,
and an earthquake. 

490
00:33:38,520 --> 00:33:41,120
So much can be said about this. 
We're approaching Revelation 8. 

491
00:33:41,520 --> 00:33:43,160
I'll keep the extra Jesus for 
that someday. 

492
00:33:44,240 --> 00:33:47,440
Here's the main take away. 
The prayers of God's people that

493
00:33:47,440 --> 00:33:50,920
were stored in heaven don't stay
there. 

494
00:33:53,880 --> 00:33:57,920
God gathers them and he returns 
them to the earth fulfilled. 

495
00:34:00,040 --> 00:34:01,520
That's what happens to your 
prayers and mine. 

496
00:34:01,520 --> 00:34:04,800
As beautiful as it is to imagine
that my prayers go up to heaven 

497
00:34:05,000 --> 00:34:07,760
and God gathers them and 
collects them into golden bowls 

498
00:34:07,760 --> 00:34:13,080
of incense as a sweet smelling 
aroma, the principle is here 

499
00:34:13,080 --> 00:34:17,120
that he can't take those prayers
and launch them right back into 

500
00:34:17,120 --> 00:34:20,639
the world in a way where when 
you witness the answer, you go, 

501
00:34:20,639 --> 00:34:22,639
this is God. 
This isn't coincidence and 

502
00:34:22,639 --> 00:34:27,080
nobody can argue. 
Prayers are designed to come 

503
00:34:27,080 --> 00:34:30,159
back into the world and make 
such a mark that God would 

504
00:34:30,159 --> 00:34:32,360
receive glory from it. 
Do you remember what Paul told 

505
00:34:32,360 --> 00:34:34,679
the Corinthians when he beckoned
them to pray for him and his 

506
00:34:34,679 --> 00:34:37,239
ministry team? 
Let me remind you, in 2nd 

507
00:34:37,280 --> 00:34:43,080
Corinthians 111, you also must 
help us by prayer so that many 

508
00:34:43,080 --> 00:34:47,520
will give thanks on our behalf 
for the blessing granted us 

509
00:34:47,679 --> 00:34:52,159
through the prayers of many. 
Oh, Church of Corinth, pray. 

510
00:34:52,360 --> 00:34:55,040
And I said this before too. 
The Corinthians, were they like 

511
00:34:55,040 --> 00:34:56,480
the most exemplary of 
Christians? 

512
00:35:00,880 --> 00:35:03,280
You thought whatever church you 
were a part of had issues. 

513
00:35:04,360 --> 00:35:08,400
This church had problems and yet
Paul the apostle says, would you

514
00:35:08,400 --> 00:35:10,400
guys pray for me? 
Why would he say that unless he 

515
00:35:10,400 --> 00:35:12,080
believed that God would even 
hear their prayers? 

516
00:35:14,400 --> 00:35:15,520
Pray. 
Why? 

517
00:35:15,520 --> 00:35:17,360
What's what's Paul's heart? 
Yeah, I want to be delivered 

518
00:35:17,360 --> 00:35:21,720
from this, but pray so that many
will give thanks on our behalf 

519
00:35:22,480 --> 00:35:24,120
as a result of the prayers of 
many. 

520
00:35:24,400 --> 00:35:26,160
I want God to be glorified and 
answered. 

521
00:35:26,160 --> 00:35:27,600
Prayer. 
That's how it becomes worship. 

522
00:35:28,480 --> 00:35:30,600
It becomes worship when I 
commune with him and God says, 

523
00:35:31,120 --> 00:35:33,840
like Paul, behold, he is 
praying. 

524
00:35:34,440 --> 00:35:36,640
And it also becomes worship 
because it's an invitation for 

525
00:35:36,640 --> 00:35:39,720
God to crash into the world and 
for people to say there is a 

526
00:35:39,720 --> 00:35:42,960
living God and he answers 
prayer. 

527
00:35:43,080 --> 00:35:44,920
Let me give you a final thought 
before we conclude here. 

528
00:35:45,600 --> 00:35:51,320
As precious as individual 
prayers are to God, as personal 

529
00:35:51,320 --> 00:35:54,800
communion is a calling for each 
of us, the Bible doesn't say in 

530
00:35:54,800 --> 00:36:00,360
Revelation 5A that those bowls 
had the prayers of the Saint or 

531
00:36:00,400 --> 00:36:08,040
a St. the Saints, plural. 
There's something especially 

532
00:36:08,040 --> 00:36:14,800
special when we give our prayers
to God as a church, when we 

533
00:36:14,800 --> 00:36:22,360
combine our voices together and 
cry out to the Lord that to him 

534
00:36:22,360 --> 00:36:25,800
is a sweet aroma with all our 
backgrounds and all their 

535
00:36:25,800 --> 00:36:28,080
different testimony. 
And this is just real. 

536
00:36:28,080 --> 00:36:32,400
All their different ages, right?
All their different history with

537
00:36:32,400 --> 00:36:34,320
God. 
When we when we come 

538
00:36:34,320 --> 00:36:38,880
collectively and designate time 
to now unify our voice and bring

539
00:36:38,880 --> 00:36:43,120
it before him, I see something 
here that's especially special 

540
00:36:43,320 --> 00:36:46,200
to God. 
So how do we worship God as a 

541
00:36:46,200 --> 00:36:48,200
church? 
Not just on Sunday for an hour 

542
00:36:48,200 --> 00:36:50,840
and a half, two hours. 
You can come on Wednesday too. 

543
00:36:52,000 --> 00:36:53,560
And that also becomes worship to
him. 

544
00:36:53,920 --> 00:36:55,680
With one voice, we glorify the 
Lord. 

545
00:36:55,960 --> 00:37:00,400
The prayers of the Saints. 
Yes, this means the prayers of 

546
00:37:00,400 --> 00:37:03,720
the Saints throughout history, 
but also I'm sure, means the 

547
00:37:03,720 --> 00:37:06,880
prayers of God's people when we 
come and combine our voices 

548
00:37:06,880 --> 00:37:09,360
together. 
Why do we worship? 

549
00:37:10,160 --> 00:37:13,480
You just heard three ways of how
we can worship, but is there any

550
00:37:13,480 --> 00:37:16,960
indication of why? 
What should stimulate me to 

551
00:37:17,280 --> 00:37:20,880
worship with my body, to worship
in my praise, to worship in my 

552
00:37:21,040 --> 00:37:24,960
prayers? 
Revelation 59 and 10, they sang 

553
00:37:24,960 --> 00:37:27,760
a new song saying where they are
you to take the scroll to open 

554
00:37:27,760 --> 00:37:30,240
its seals. 
For you are slain, and by your 

555
00:37:30,240 --> 00:37:33,760
blood you ransom people for God 
from every tribe and language 

556
00:37:33,760 --> 00:37:36,120
and people and nation, and 
you've made them a Kingdom and 

557
00:37:36,120 --> 00:37:38,640
priests to our God, and they 
shall reign on the earth. 

558
00:37:38,640 --> 00:37:39,280
Why? 
Why? 

559
00:37:39,280 --> 00:37:44,640
Why? 
Because he died because he shed 

560
00:37:44,640 --> 00:37:49,040
his blood. 
Why should I give up my body, my

561
00:37:49,040 --> 00:37:51,640
rights, my impulses? 
Why should I consecrate that to 

562
00:37:51,640 --> 00:37:52,160
the Lord? 
Both. 

563
00:37:52,280 --> 00:37:55,000
Both positively negative. 
Because He bought your body. 

564
00:37:58,760 --> 00:38:01,520
Why should I praise? 
How can I praise when my faith 

565
00:38:01,520 --> 00:38:06,000
is clouded by unbelief? 
When I'm trying to weather this 

566
00:38:06,000 --> 00:38:09,080
tornado of turbulence and 
trials? 

567
00:38:09,080 --> 00:38:11,000
Well, let me give you one reason
to praise. 

568
00:38:11,480 --> 00:38:16,360
He died for you. 
He forgave every wicked thing 

569
00:38:16,360 --> 00:38:20,320
that you've ever done. 
Well, why should I pray? 

570
00:38:21,480 --> 00:38:24,040
How can I pray? 
What can motivate me to actually

571
00:38:24,040 --> 00:38:26,520
make time for that? 
Well, do you realize the high 

572
00:38:26,520 --> 00:38:28,760
price that he paid to make 
communion possible? 

573
00:38:30,520 --> 00:38:35,400
That God, because of His Son, 
makes your heart his new home. 

574
00:38:36,400 --> 00:38:39,880
And now no matter where you are,
you can pause and you can give 

575
00:38:39,960 --> 00:38:43,000
intentionality to your 
communication with Christ and He

576
00:38:43,000 --> 00:38:45,000
hears you as though he was face 
to face. 

577
00:38:45,000 --> 00:38:49,760
Why not pray when he shed his 
blood to ransom people for God 

578
00:38:50,000 --> 00:38:51,680
and he did. 
It doesn't discriminate. 

579
00:38:52,320 --> 00:38:54,920
Every tribe, every language, 
people and nation. 

580
00:38:56,200 --> 00:38:58,560
No matter where you're from or 
what you've done, He's purchased

581
00:38:58,560 --> 00:39:01,080
you. 
Surely he deserves my body, my 

582
00:39:01,080 --> 00:39:07,640
praise, my prayers. 
I don't know if you caught this,

583
00:39:07,640 --> 00:39:11,760
but in closing here, there is 
actually an order of worship 

584
00:39:12,280 --> 00:39:14,880
that's laid out. 
Did you notice it? 

585
00:39:15,680 --> 00:39:18,760
There's actually a pattern of 
concentric circles of worship 

586
00:39:18,760 --> 00:39:21,400
described in this chapter. 
Look at it again with me in 

587
00:39:21,400 --> 00:39:23,760
verse 8. 
And when he had taken the 

588
00:39:23,760 --> 00:39:28,120
scroll, the four living 
creatures and the 24 elders fell

589
00:39:28,120 --> 00:39:29,280
down before the Lamb. 
Pause. 

590
00:39:29,480 --> 00:39:30,880
Who? 
Who are we seeing falling down 

591
00:39:30,880 --> 00:39:33,920
before the Lamb, the four living
creatures, and the 24 elders? 

592
00:39:34,600 --> 00:39:37,280
But it doesn't stop there. 
You come down to verse 11. 

593
00:39:37,280 --> 00:39:39,080
What do you find? 
John says. 

594
00:39:39,080 --> 00:39:41,240
Then I looked, and I heard 
around the throne and the living

595
00:39:41,240 --> 00:39:45,480
creatures and the elders, the 
voice of many angels, numbering 

596
00:39:45,480 --> 00:39:47,720
myriads of myriads and thousands
of thousands. 

597
00:39:47,880 --> 00:39:53,320
Now we go from the elders, the 
creatures, to innumerable angels

598
00:39:53,320 --> 00:39:55,200
who are now joining them in 
worship. 

599
00:39:55,920 --> 00:39:58,200
Does it end there? 
It doesn't. 

600
00:39:58,600 --> 00:40:02,680
Verse 13. 
And I heard every creature in 

601
00:40:02,680 --> 00:40:07,680
heaven and on earth and under 
the earth and in the sea, and 

602
00:40:07,680 --> 00:40:10,520
all that is in them saying to 
him who sits on the throne into 

603
00:40:10,520 --> 00:40:11,840
the Lamb. 
Pause. 

604
00:40:12,200 --> 00:40:13,960
Show me in the Bible where Jesus
is worshipped. 

605
00:40:14,080 --> 00:40:20,400
Right here. 
Jesus is an exalted, created 

606
00:40:20,400 --> 00:40:23,040
being. 
Millions believe that. 

607
00:40:23,400 --> 00:40:25,880
Oh really? 
So why isn't He on the side of 

608
00:40:25,880 --> 00:40:29,160
creation, worshipping God? 
Why is He on the side of the 

609
00:40:29,160 --> 00:40:31,480
throne being worshipped by every
creature? 

610
00:40:32,600 --> 00:40:37,600
Remember that? 
Remember that to Him who sits on

611
00:40:37,600 --> 00:40:41,360
the throne and to the Lamb be 
blessing and honor and glory and

612
00:40:41,360 --> 00:40:45,080
might, forever and ever. 
Jesus Christ is being worshipped

613
00:40:45,320 --> 00:40:48,600
by who now? 
Absolutely every living thing 

614
00:40:48,640 --> 00:40:53,000
that has breath. 
What's the point of this 

615
00:40:53,000 --> 00:40:55,040
observation? 
Well, the obvious 1 is that He 

616
00:40:55,040 --> 00:40:59,000
is worthy of such worship and he
will receive all honor. 

617
00:41:00,520 --> 00:41:02,000
Here's the practical 
inspiration. 

618
00:41:02,800 --> 00:41:04,440
What happens with worship in the
scene? 

619
00:41:04,960 --> 00:41:06,720
Is it growing or is it 
diminishing? 

620
00:41:07,360 --> 00:41:08,880
It's growing. 
Is it for you? 

621
00:41:14,000 --> 00:41:18,160
Is worship with my body growing?
Is it becoming stronger? 

622
00:41:18,160 --> 00:41:22,040
Is it becoming weaker? 
Is my praise becoming more 

623
00:41:22,040 --> 00:41:26,760
authentic or more artificial? 
Is my prayer life deepening or 

624
00:41:26,760 --> 00:41:30,360
am I drifting further from 
intimacy with God as it is 

625
00:41:30,360 --> 00:41:32,800
growing here? 
Apply it to your life, my dear 

626
00:41:32,800 --> 00:41:34,560
brother and sister, and ask 
yourself this. 

627
00:41:34,760 --> 00:41:39,920
Is worship growing or is it 
weakening? 

628
00:41:41,760 --> 00:41:45,840
Is it permeating more and more 
of my life for other things 

629
00:41:45,840 --> 00:41:49,200
being worshipped more and more 
instead of Christ? 

630
00:41:52,040 --> 00:41:54,040
The instruction here has made it
grow. 

631
00:41:55,840 --> 00:41:58,080
May it take over every part of 
who you are. 

632
00:41:58,080 --> 00:42:00,520
You know one of the most 
fascinating things about the 

633
00:42:00,520 --> 00:42:03,200
Christian life among the 
hundreds of things that we can 

634
00:42:03,200 --> 00:42:04,600
talk about. 
Can I leave you with one? 

635
00:42:05,120 --> 00:42:11,960
God says your body is a temple. 
Your body is a temple. 

636
00:42:11,960 --> 00:42:14,640
What happened? 
The temple worship. 

637
00:42:16,360 --> 00:42:18,080
When do you ever escape your 
body? 

638
00:42:18,080 --> 00:42:20,480
You don't until you die. 
You know what that means? 

639
00:42:20,480 --> 00:42:23,520
If my body is a temple, then I'm
called to give worship all the 

640
00:42:23,520 --> 00:42:27,360
time. 
How well you heard it. 

641
00:42:27,360 --> 00:42:33,520
I hope by what I do, but I don't
do with opportunities to praise,

642
00:42:33,520 --> 00:42:37,200
especially when I'm cheerful. 
I'm not going to forget God as 

643
00:42:37,200 --> 00:42:40,280
the source of my gladness and my
prayers. 

644
00:42:40,280 --> 00:42:43,840
Oh Lord, if you treasure my 
prayers in this way, then let me

645
00:42:43,840 --> 00:42:45,960
offer it up to you. 
I want to express that I love 

646
00:42:45,960 --> 00:42:47,720
you and I adore you. 
I want to fellowship with you 

647
00:42:48,040 --> 00:42:50,480
and Lord, here's this problem, 
here's this need, here's the 

648
00:42:50,480 --> 00:42:51,720
situation. 
There's a way. 

649
00:42:51,720 --> 00:42:54,520
We're child, there's my church. 
I'm going to pray and ask that 

650
00:42:54,520 --> 00:42:57,560
you come through so that when 
you do, you're glorified and you

651
00:42:57,560 --> 00:43:00,320
are worshiped. 
May we worship. 

652
00:43:01,000 --> 00:43:02,480
Lord, We thank you for the 
service. 

653
00:43:03,560 --> 00:43:08,600
We thank you that the Father is 
seeking after such worshippers, 

654
00:43:08,960 --> 00:43:12,240
and Lord, we praise you that in 
this church there are many who 

655
00:43:12,240 --> 00:43:16,360
worship in spirit and truth. 
May it be a growing reality in 

656
00:43:16,360 --> 00:43:19,840
each of our lives. 
Help us worship You, Lord. 

657
00:43:21,720 --> 00:43:25,080
Help us imitate this site that 
we just witnessed in heaven. 

658
00:43:26,600 --> 00:43:30,320
We love you with all of our 
hearts, and Lord, before any 

659
00:43:30,320 --> 00:43:33,400
external act, we want it to be 
more true in our hearts. 

660
00:43:34,160 --> 00:43:37,880
Inspire it within the Lord so 
that it would be real when 

661
00:43:37,880 --> 00:43:40,280
people see and hear it. 
And when you see and hear it, 

662
00:43:40,280 --> 00:43:44,800
more importantly, we give you 
thanks and we worship you in 

663
00:43:44,880 --> 00:43:50,200
Jesus name, Amen. 
Let's stand and let's fulfill #2

664
00:43:51,280 --> 00:43:54,200
Let's praise him. 
Let's praise him.

