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I invite you to turn in your 
Bibles with me to the Gospel of 

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Mark in chapter 13. 
Today we're going to be looking 

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at one verse, but I want to read
the surrounding passages because

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there is a blessing in the 
simple reading of God's Word. 

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Mark chapter 13, beginning in 
verse 32, which will be the 

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verse of our focus today we read
here. 

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But concerning that day or that 
hour, no one knows, not even the

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angels in heaven, nor the Son, 
but only the Father. 

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Be on guard, keep awake, for you
do not know when the time will 

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come. 
It is like a man going on a 

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journey, when he leaves home and
puts his servants in charge, 

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each with his work, and commands
the doorkeeper to stay awake. 

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Therefore stay awake, For you do
not know when the master of the 

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house will come in the evening, 
or at midnight, or when the 

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rooster crows, or in the 
morning, lest he come suddenly 

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and find you asleep. 
And what I say to you, I say to 

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all, Stay awake. 
Lord, we ask that you bless the 

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proclamation of the Word, the 
reception of the Word, that the 

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Lord Jesus Christ might be 
exalted through it, more 

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importantly, through our 
application of it. 

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Lord, you know the hearts of all
men, and we pray that you give 

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us, Lord, a willing heart, an 
open mind, understanding and 

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clarity, not just for the sake 
of growing in knowledge, but so 

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that we can grow in our 
obedience and worship to You. 

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We ask these things in the name,
the living name, the saving name

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of Jesus Christ. 
Amen. 

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If God is all knowing. 
And we as Christians believe 

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that the Lord Jesus Christ is 
indeed God. 

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But at the same time we see that
Christ in this one verse admits 

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to His limited knowledge, namely
about the day or the hour of His

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triumphant return. 
How do we as Christians 

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reconcile this? 
It is very difficult to defend 

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the omniscience of the Son of 
God. 

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If He confesses in this one 
verse that he doesn't know 

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something. 
Does he therefore disqualify 

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himself as being divine? 
Perhaps you have wrestled with 

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this in your own study of the 
Gospels, or it's very likely 

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that in your endeavours to 
preach the Gospel, someone has 

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brought this up as an objection 
to you with the intent of 

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casting doubt. 
Because he himself does not 

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acknowledge that the divine 
nature of the Son of God. 

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And it's in this particular 
verse in Mark, which is also 

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found in Matthew, Matthew 2436, 
that is often employed to do 

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just that, to cause others and 
to convince them that Jesus 

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Christ isn't who we believe him 
to be. 

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But if you have been wrestling 
with this particular passage or 

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you find it difficult to explain
it to a skeptic, then I want you

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to take heart from the beginning
that the focus of today's 

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message is to bring clarity to 
it. 

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And I believe the best way to 
understand and reconcile what 

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Christ says here with who Christ
is, is by providing this answer 

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in three steps. 
In other words, if someone were 

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to approach me and bring this 
verse as a dilemma, then I would

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first want to ask them if they 
are willing to patiently receive

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a robust answer because it will 
require a listening ear and a 

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humble heart in order to have a 
proper interpretation of this 

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passage. 
And if you can remember this 

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three layered response, and even
if you rehearse it just a little

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bit, then I can guarantee you 
that you will grow in your peace

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with the veracity of the 
scripture. 

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And you will also be able to 
have the confidence to convey it

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to those who may ask you for the
reason of the hope that you 

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have. 
And so this is a very simple 

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approach. 
I want you to take this message 

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as a format of an individual 
approaching us and asking as 

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they quote Mark 1332, how do you
believe Jesus Christ to be God 

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manifested in the flesh if he 
claims himself that he does not 

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know something? 
And the first step to this three

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staged answer, if you are taking
notes, this will be helpful, is 

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to ask the Inquirer #1 to 
consider the implications of 

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that very verse. 
That's step #1 Consider the 

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implications of the very verse 
that you are bringing to my 

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attention. 
Read Mark 1332 slowly with me 

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once more before we expand on 
it. 

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But concerning that day or that 
hour, no one knows, not even the

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angels in heaven, nor the Son, 
but only the Father. 

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Now when the Lord Jesus says no 
one knows, what he means by that

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is no human being knows. 
And that would be more obvious 

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if you held the King James 
Version in your hands, because 

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that translation provides 
clarification in the following 

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way. 
This is how it would read in the

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King James quote. 
But of that day or that hour 

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knoweth no man. 
But even if you don't have the 

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King James translation as your 
go to text, this categorization 

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is understandable since the Lord
would not have to follow no one 

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knows with anything else. 
If Jesus meant to say no one 

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knows to encapsulate absolutely 
everybody, then he wouldn't have

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to say not even the angels of 
heaven nor the sun. 

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No, by the way, this is going to
be heavier today, so you got to 

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lean in and pay attention. 
You don't want to doze off at 

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one part because you might miss 
it. 

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Why is understanding this 
important? 

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Because the Lord is making a 
clear distinction between 

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classes of beings in His 
teaching. 

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In fact, if you read it, you'll 
notice that there's a hierarchy 

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here. 
He mentions how no human being 

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knows, how no Angel in heaven 
knows. 

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Then he speaks of himself by 
saying nor the Son, but only the

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Father. 
So within the same text that 

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people often use to dilute the 
nature of Christ, you actually 

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have the Lord Jesus placing 
himself in an order that is 

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superior. 
He mentions no one knowing, no 

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rational, intelligent human 
being is able to know. 

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Then he speaks about the angels 
in heaven not knowing, and after

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that he says nor the Son, He 
separates himself from spiritual

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beings and from human beings. 
And so This is why I say step 

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one is to consider the 
implications of the verse 

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because you have to acknowledge 
the Lord Jesus Christ is 

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conveying something about 
himself. 

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There's a intentional difference
being spelled out here, 

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something that I would ask a 
skeptic and if they're willing 

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again to listen, then I would 
show how what Christ is saying 

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here is in concert with the rest
of the Bible. 

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And one of the go to passages 
for this to be echoed is the 

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book of Hebrews. 
Turn to the book of Hebrews 

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chapter one. 
Do you want to know the goal of 

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the book of Hebrews? 
The author there intends to show

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why Jesus Christ and the New 
Covenant is greater than Moses 

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as the mediator of the Old 
Covenant and the Old Covenant 

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itself. 
And right at the beginning of 

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this letter, there is no time 
wasted for the Spirit of God to 

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demonstrate and declare the 
greatness and the superiority of

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the Lord Jesus Christ. 
He's greater not just more than 

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Moses, not just over the Old 
covenant, but over everything. 

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He's superior to all things, 
period. 

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And we weren't, we're not going 
to read the 1st 3 verses, but we

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read there that He is appointed 
the heir of all things. 

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We read there that He is the 
creator of the whole world. 

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You read there that He is the 
radiance of the glory of God and

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the exact imprint of His nature.
You read there that He's supreme

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over everything. 
And in the same breath, you 

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realize as you come to verse 
four that He is even recognized 

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as greater in the realm of the 
spirit, more specifically among 

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angels. 
Let's read verse 4 together. 

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Having become this is speaking 
about the Son of God having 

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become as much superior to 
angels as the name he has 

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inherited is more excellent than
theirs. 

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For to which of the angels did 
God ever say, You are my Son? 

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Today I have begotten you, or 
again I will be to him a Father,

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and he shall be to me a Son. 
And so you see here that the 

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prominence of Christ is heralded
in that he holds a unique title 

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that no Angel shares and that he
has a relationship with the 

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Father that no Angel has. 
And if that isn't convincing 

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enough, you read in verse 6 
something astounding. 

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And again, when he brings the 
first born into the world, he 

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says let all God's angels 
worship him, worship the Son of 

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God. 
So not only is he superior 

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because he has a name that they 
do not have, not only is he 

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superior because he has a 
relationship they do not have, 

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He is superior in that he's to 
be worshipped. 

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He's to be worshipped by these 
heavenly beings. 

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Now, there are some who really, 
really, really don't want to 

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believe that Jesus Christ is God
in the flesh. 

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And so they would say, yes, he 
is superior. 

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Yes, he does have eminence, but 
among the creatures he is the 

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greatest of all creatures. 
He is distinguished. 

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And that is what your friendly 
Jehovah's Witness believes, that

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he was the prized creature and 
through him God performed 

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everything, including the 
creation of the universe. 

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But if one is honest enough to 
acknowledge what we just found 

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in Hebrews in the beginning of 
the book, then you have to also 

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be honest enough to honor the 
rest of what the author says. 

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Look down here at verse 8. 
He's still again proclaiming the

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preeminence of Christ. 
And not only does he say that 

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the angels worship in verse six,
but now the Spirit of God 

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through this author tells us 
what God says about the sun. 

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Highlight this if you've never 
seen it. 

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This is where God honours and 
acknowledges the sun in a way 

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that is undeniable. 
But of the sun, he says, who's 

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he? 
Verse five tells us it's God 

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who's speaking. 
So it's the same person who is 

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saying these things. 
But if the Son, he says your 

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throne, O God is forever and 
ever, who's speaking God? 

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And what does he say to the Son?
Your God? 

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God is telling the Son of God 
that He is God. 

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The scepter of uprightness is 
the scepter of your Kingdom. 

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You have loved righteousness and
hated wickedness. 

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Therefore God, your God, has 
anointed you with the oil of 

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gladness beyond your companions.
So the same God who declares 

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that Jesus Christ the Son is 
superior to angels is to be 

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worshipped by angels. 
Himself acknowledges and crowns 

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him with deity. 
Your throne, O God, is forever 

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and ever. 
You know, this obviously 

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troubles many cults, including 
Jehovah's Witnesses and the 

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Jehovah's Witnesses have their 
own version of the Bible. 

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It's a perverted version. 
It's a satanic version actually.

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And what they've done with this 
particular verse, I'm going to 

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quote it to you, is there's to 
go to show how much Satan hates 

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how he absolutely loathes the 
truth that God, the mystery of 

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godliness manifested in the 
flesh. 

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Here it is in a New World 
translation and whoever came up 

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with that translation is going 
to is going to be terrified when

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they stand before God. 
Hebrews 1/8 and the New world 

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translation reads but about the 
Son, he says God is your throne 

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forever and ever. 
What's in your translation? 

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But of the Son, he says in verse
eight of ours, your throne, oh 

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God is forever. 
How did the Jehovah's Witnesses 

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spell it out? 
God is your throne forever and 

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ever, and the scepter of your 
Kingdom is the scepter of 

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uprightness. 
And if you do engage with the 

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Jehovah's Witness, you can 
actually prove from their own 

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Bible that whoever mistranslated
this actually messed up because 

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they didn't finish the rest of 
the chapter. 

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So they went to the most obvious
verse that declares the deity of

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Christ from the mouth of God 
himself. 

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But God didn't finish speaking 
in Hebrews 18 and 9:00. 

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There's a verse 10. 
Look at verse 10 in your own 

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Bibles. 
The the Bible is telling us here

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that God is still speaking. 
Look at verse 10 and quote now 

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God is still speaking to the Son
of the Son. 

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And you Lord, you Lord laid the 
foundation of the earth in the 

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beginning and the heavens are 
the work of your hands. 

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So somebody forgot to miss 
translate verse 10 because God 

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is not telling of the Son your 
Lord. 

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And he quotes Psalm one O 225 to
27, which in that Psalm ascribes

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the creation and all these 
wonderful things to Yahweh. 

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So the Lord is not just calling 
him Lord in the sense that we 

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see it sometimes in the Old 
Testament as master as a 

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superior. 
When you see that he's quoting 

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Psalm 1O2, he's actually God is 
actually saying of the Son, 

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you're Yahweh, you're Yahweh. 
So why am I bringing this all to

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your attention? 
Because if back in Mark in our 

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main verse, Christ contrasts 
himself from all men and angels 

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and Hebrews confirms that order 
that he's superior. 

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He's he's been appointed the 
heir of all things, He's 

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superior to the angels while 
acknowledging that the Son is 

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God. 
Then the skeptic has to 

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reconsider his weaponization of 
Mark 1332 because Christ places 

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himself as the Son above the 
angels, above all human beings. 

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00:15:25,640 --> 00:15:28,720
And Hebrew elaborates on that 
and says, yes, He is above all 

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things, He is above the angels, 
but He's above in the sense that

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He is God over all these things.
So what is Christ implying by 

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him placing himself in that 
order? 

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00:15:40,880 --> 00:15:43,760
That's why you have to step one.
Consider the implications of the

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00:15:43,760 --> 00:15:47,160
very verse that you are quoting 
to deny the deed of Christ. 

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00:15:47,320 --> 00:15:49,080
Christ is actually confirming 
it. 

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00:15:52,360 --> 00:15:55,800
That's step #1. 
Consider the implications of 

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this verse. 
Step #2 is to honour the 

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00:16:01,240 --> 00:16:05,440
immediate context. 
Honour the immediate context. 

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00:16:06,120 --> 00:16:08,240
So step number one is to 
consider the implications of 

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00:16:08,240 --> 00:16:11,440
that one stand alone verse. 
My follow up to that in the 

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00:16:11,440 --> 00:16:15,120
second stage of my response 
would be to honour the 

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00:16:15,120 --> 00:16:19,120
surrounding passages. 
Anybody who was honest would 

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00:16:19,120 --> 00:16:22,240
acknowledge that it would be 
irresponsible and completely 

245
00:16:22,240 --> 00:16:26,160
unfair to take one verse out of 
a body of text and rip it out to

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00:16:26,160 --> 00:16:31,040
make it say something that is 
not faithful, that is not 

247
00:16:31,120 --> 00:16:35,040
honest, that is not integral. 
Especially that stand alone 

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00:16:35,040 --> 00:16:38,200
statement is connected to a body
and a flow of thought. 

249
00:16:38,200 --> 00:16:41,360
And that's exactly what Mark 
301332 is. 

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00:16:41,760 --> 00:16:46,120
So if some insist that Mark 1332
means that Christ cannot be 

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00:16:46,120 --> 00:16:51,680
divine, then I would remind the 
person that Mark 1332 is not the

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00:16:51,680 --> 00:16:56,280
only verse in Mark. 
It's not. 

253
00:16:56,560 --> 00:17:00,080
Mark doesn't begin in Mark 1332 
and end with Mark 1332. 

254
00:17:01,560 --> 00:17:04,640
And so if you have been with us 
in the past, we've been in this,

255
00:17:04,640 --> 00:17:07,240
I think over a year at least, 
I'm sure over a year, probably 

256
00:17:07,240 --> 00:17:11,359
close to two years studying Mark
together week after week after 

257
00:17:11,359 --> 00:17:12,920
week after week. 
And we've seen one 

258
00:17:12,920 --> 00:17:17,040
demonstration, one display 
example, illustration after 

259
00:17:17,040 --> 00:17:21,880
another, showing us that God is 
in fact manifested in the person

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00:17:21,880 --> 00:17:25,280
of Jesus Christ. 
From his profound teachings and 

261
00:17:25,280 --> 00:17:29,320
claims to his demonstrations of 
divine power, we gladly 

262
00:17:29,320 --> 00:17:31,520
acknowledge that Jesus Christ is
our God. 

263
00:17:32,720 --> 00:17:34,840
He bears the attributes of 
deity. 

264
00:17:36,200 --> 00:17:39,440
So in the very same breath that 
Jesus says he does not know the 

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00:17:39,440 --> 00:17:43,000
day or the hour, he thunders the
following declaration. 

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00:17:43,000 --> 00:17:46,880
I mean, how many places can we 
go on Mark to show that he is in

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00:17:46,880 --> 00:17:48,680
fact divine? 
But you don't even have to go 

268
00:17:48,680 --> 00:17:50,200
back to chapter one. 
You don't have to go to chapter 

269
00:17:50,200 --> 00:17:51,240
three. 
You don't have to go to chapter 

270
00:17:51,240 --> 00:17:52,960
5. 
All you have to do is look at 

271
00:17:52,960 --> 00:17:57,560
the immediate context and look 
at this right before he says 

272
00:17:57,560 --> 00:17:58,800
that he does not know the day or
the hour. 

273
00:17:58,800 --> 00:18:04,120
Look at Mark 1331. 
We study this briefly last week.

274
00:18:05,240 --> 00:18:10,240
He proclaims heaven and earth 
will pass away, but my words 

275
00:18:10,400 --> 00:18:14,400
will not pass away. 
For a mere man to declare that 

276
00:18:15,040 --> 00:18:21,560
would be absurd would be bold. 
But Christ is no mere man. 

277
00:18:21,960 --> 00:18:25,840
He's no ordinary fellow and the 
way he fashions this statement 

278
00:18:25,840 --> 00:18:31,760
about the eternality of his own 
words was strategic because as 

279
00:18:31,760 --> 00:18:33,240
you remember, this is a little 
bit of review. 

280
00:18:33,240 --> 00:18:36,120
As you remember when he said 
that in the presence of his 

281
00:18:36,120 --> 00:18:39,120
disciples, they would have 
connected it to what the Old 

282
00:18:39,120 --> 00:18:44,240
Testament says about God's word.
Here's Jesus saying everything 

283
00:18:44,240 --> 00:18:48,040
will pass away, but my words 
will not pass away. 

284
00:18:48,680 --> 00:18:51,640
And those listeners would have 
said, wait a minute, hold on 

285
00:18:52,280 --> 00:18:54,880
because here's what Isaiah 40 
verse eight says. 

286
00:18:55,040 --> 00:18:58,360
The grass Withers, the flower 
fades, but the word of our God 

287
00:18:58,680 --> 00:19:04,040
will stand forever. 
And so Isaiah the prophet 

288
00:19:04,040 --> 00:19:06,200
declares the exclusive 
trustworthiness and 

289
00:19:06,200 --> 00:19:08,840
indestructible witness of God's 
Word. 

290
00:19:09,000 --> 00:19:14,200
And yet Jesus of Nazareth comes 
along, and he dares to claim 

291
00:19:14,200 --> 00:19:17,960
that his word is on the same 
level as God's. 

292
00:19:19,160 --> 00:19:22,320
The skeptic must make a 
conclusion. 

293
00:19:22,400 --> 00:19:29,040
Either Christ is a blasphemer or
he is claiming to be God. 

294
00:19:30,280 --> 00:19:36,240
For him to authenticate his word
as the same as God's is an 

295
00:19:36,240 --> 00:19:40,320
astounding assertion. 
But it's not even just that. 

296
00:19:40,320 --> 00:19:44,200
I mean, we're still in Mark 13. 
Scroll back to Mark 1326. 

297
00:19:49,760 --> 00:19:55,600
And then he says, they will see 
the Son of Man coming in clouds 

298
00:19:56,240 --> 00:20:01,480
with great power and glory. 
And we touched on that, how he 

299
00:20:01,480 --> 00:20:04,920
is borrowing from Daniel's 
vision and Daniel chapter seven 

300
00:20:05,920 --> 00:20:08,760
of one like a Son of man who 
comes before the Ancient of 

301
00:20:08,760 --> 00:20:11,360
Days. 
And not only does the Ancient of

302
00:20:11,360 --> 00:20:14,640
Days recognize him and attribute
to him the prerogatives that 

303
00:20:14,640 --> 00:20:17,640
belong to God alone, but 
everybody will worship this one 

304
00:20:17,640 --> 00:20:21,200
who is like a son of man. 
And most people who come to this

305
00:20:21,200 --> 00:20:24,600
passage just stick with verse 26
and don't realize that verse 27 

306
00:20:24,600 --> 00:20:29,000
is jam packed with evidence, 
further evidence that Christ 

307
00:20:29,000 --> 00:20:31,960
himself is more than just a man.
Notice what he says. 

308
00:20:32,640 --> 00:20:39,680
And then he will send out the 
angels and gather his elect from

309
00:20:39,680 --> 00:20:44,320
the four winds, from the ends of
the earth to the ends of heaven.

310
00:20:46,600 --> 00:20:49,440
So he says one like a Son of man
will come in the clouds with 

311
00:20:49,440 --> 00:20:52,240
great power and glory. 
And it's like that's obviously a

312
00:20:52,240 --> 00:20:54,440
reference to Daniel. 
But then he follows that by 

313
00:20:54,440 --> 00:20:58,120
saying, and he the same one, the
same Son of man, he's going to 

314
00:20:58,120 --> 00:21:01,320
dispatch his angels and they're 
going to gather the elect from 

315
00:21:01,320 --> 00:21:04,400
the four corners of the earth 
and from even the ends of 

316
00:21:04,400 --> 00:21:06,760
heaven. 
And again, if if you're 

317
00:21:06,760 --> 00:21:09,680
saturated in the Hebrew 
Scriptures, then you also with 

318
00:21:09,680 --> 00:21:11,840
verse 27 would say, hold on, 
hold on, hold on. 

319
00:21:12,120 --> 00:21:15,560
I read in many places that there
is only one who has the 

320
00:21:15,560 --> 00:21:19,840
authority and the ability to 
fetch for his people from such a

321
00:21:19,840 --> 00:21:23,840
distance, from such a scattered 
state. 

322
00:21:23,840 --> 00:21:28,200
There's only one who possesses 
that ability and you guess the 

323
00:21:28,200 --> 00:21:32,640
right is God Almighty. 
Here's one among many references

324
00:21:32,640 --> 00:21:34,680
that you can have. 
Write this down. 

325
00:21:34,680 --> 00:21:39,520
Write it down in Deuteronomy 30,
listen to what God says to his 

326
00:21:39,520 --> 00:21:43,560
people after warning them if 
they disobeyed, how they would 

327
00:21:43,560 --> 00:21:47,000
be in fact exiled. 
But he promises hope in 

328
00:21:47,000 --> 00:21:49,920
Deuteronomy 30, verse three and 
four. 

329
00:21:50,440 --> 00:21:52,880
And here's why I'm quoting this.
I'm quoting this to show you 

330
00:21:52,880 --> 00:21:55,680
that the things that Christ 
claims about His power and His 

331
00:21:55,680 --> 00:21:58,840
ability and His authority, it 
can only be linked to one other 

332
00:21:58,840 --> 00:22:01,560
person, and that's God himself, 
and it's no different here. 

333
00:22:02,120 --> 00:22:05,000
Here's what the Word of God says
in Deuteronomy 30, verse 3. 

334
00:22:05,400 --> 00:22:09,240
Then the Lord your God will 
restore your fortunes and have 

335
00:22:09,240 --> 00:22:14,440
mercy on you, and He will gather
you again from all the peoples 

336
00:22:14,440 --> 00:22:16,440
where the Lord your God has 
scattered you. 

337
00:22:17,080 --> 00:22:22,840
If your outcasts are in the 
uttermost parts of heaven, from 

338
00:22:22,840 --> 00:22:28,680
there the Lord your God will 
gather you, and from there He 

339
00:22:28,680 --> 00:22:33,040
will take you. 
You find it in Isaiah, you find 

340
00:22:33,040 --> 00:22:35,280
it in other places. 
It's sprinkled that whenever the

341
00:22:35,280 --> 00:22:38,920
Lord says this, He attributes 
that ability to Himself. 

342
00:22:38,920 --> 00:22:41,120
And yet here's Christ and His 
teaching of the end times, 

343
00:22:41,120 --> 00:22:44,400
saying me as the Son of Man. 
When I return, I'm going to call

344
00:22:44,400 --> 00:22:46,200
for the elect. 
I'm going to dispatch my angels 

345
00:22:46,200 --> 00:22:49,000
because they're inferior to me. 
They serve me, and they will 

346
00:22:49,000 --> 00:22:52,440
gather the elect to myself. 
Who do you think you are? 

347
00:22:54,640 --> 00:22:57,240
That's a simple question you can
ask in the Gospel of Mark or any

348
00:22:57,240 --> 00:22:59,960
gospel account. 
Who does Christ think he is? 

349
00:23:00,880 --> 00:23:03,880
Never mind what you think, never
mind what may be convoluted and 

350
00:23:03,880 --> 00:23:06,920
complicated for you. 
But who does Christ claim to be?

351
00:23:08,800 --> 00:23:10,720
Obviously he is claiming to be 
God. 

352
00:23:11,720 --> 00:23:15,360
So step one, if I'm standing 
before a skeptic who's saying if

353
00:23:15,520 --> 00:23:17,000
Jesus is God, then how does he 
not know? 

354
00:23:17,000 --> 00:23:19,200
I would say, well, consider the 
implications of the verse. 

355
00:23:19,200 --> 00:23:22,280
Do you realize the order? 
You realize the hierarchy here. 

356
00:23:22,480 --> 00:23:25,000
Where does Christ place himself?
Well, I don't know what this 

357
00:23:25,000 --> 00:23:27,120
means for Him to be after the 
angels and the human mix. 

358
00:23:27,200 --> 00:23:29,040
Well, let me show you in Hebrews
what it means. 

359
00:23:30,440 --> 00:23:32,640
And after that I would say zoom 
out a little bit and look at the

360
00:23:32,640 --> 00:23:35,280
surrounding passages. 
What does Christ say in the same

361
00:23:35,280 --> 00:23:37,360
breath where He says He does not
know the day or the hour? 

362
00:23:37,880 --> 00:23:39,880
What does He say about himself? 
What does He say about what He 

363
00:23:39,880 --> 00:23:43,360
can do? 
Let's not even go throughout the

364
00:23:43,360 --> 00:23:45,080
whole neighborhood. 
And Mark, let's just stick here 

365
00:23:45,080 --> 00:23:48,400
to this one street, so to speak.
But this is where it gets 

366
00:23:48,400 --> 00:23:49,680
exciting. 
This is stage 3. 

367
00:23:49,680 --> 00:23:52,360
This is step three. 
If that person is able to endure

368
00:23:52,360 --> 00:23:55,680
everything that I just said, I 
would then say this. 

369
00:23:55,680 --> 00:23:57,720
Not just consider the 
implications of the verse, not 

370
00:23:57,720 --> 00:23:59,120
just honor the immediate 
context. 

371
00:23:59,120 --> 00:24:03,720
You're Step 3 to this answer. 
Factor the wider testimony of 

372
00:24:03,720 --> 00:24:07,080
Christ. 
Factor in the wider testimony of

373
00:24:07,080 --> 00:24:08,760
Christ from throughout the 
Bible. 

374
00:24:10,720 --> 00:24:12,920
And what you notice about these 
steps is what we're zooming out,

375
00:24:12,920 --> 00:24:14,200
right? 
You start in the verse, then you

376
00:24:14,200 --> 00:24:15,840
look at the context just in 
Mark. 

377
00:24:16,440 --> 00:24:18,240
And that's important because 
some people will say, yeah, 

378
00:24:18,240 --> 00:24:20,000
well, that's what this person 
says. 

379
00:24:20,000 --> 00:24:21,760
That's what that book says. 
But that's not what Mark says. 

380
00:24:21,760 --> 00:24:25,040
OK, let's just stay in Mark 
then, and if they're still 

381
00:24:25,040 --> 00:24:27,120
willing to listen, then I would 
say, let's consider now what the

382
00:24:27,120 --> 00:24:30,120
whole Bible has to say, because 
all of God's Word is God's word.

383
00:24:32,760 --> 00:24:37,000
How much of Christ being more 
than just a man is presented to 

384
00:24:37,000 --> 00:24:38,400
us? 
But not just that. 

385
00:24:38,960 --> 00:24:44,440
There are even places where we 
see without a doubt, Christ 

386
00:24:44,440 --> 00:24:47,160
claiming or at least receiving 
the acknowledgement that He is 

387
00:24:47,160 --> 00:24:49,640
all knowing, that He is all 
knowing. 

388
00:24:50,160 --> 00:24:51,680
OK, so you have your Bibles with
you, right? 

389
00:24:51,880 --> 00:24:55,800
Go to John 21. 
This is very important to see 

390
00:24:55,800 --> 00:25:02,880
with your own eyes. 
How can Jesus be crowned as God 

391
00:25:02,880 --> 00:25:05,160
if he is not all knowing? 
Well consider these verses in 

392
00:25:05,160 --> 00:25:07,320
the Gospel accounts that tell us
he is all knowing. 

393
00:25:07,680 --> 00:25:14,360
John 21 verse 17. 
Here's Jesus with Peter and some

394
00:25:14,360 --> 00:25:16,960
of the disciples. 
Peter decided to go fishing when

395
00:25:16,960 --> 00:25:17,920
he wasn't supposed to be 
fishing. 

396
00:25:17,920 --> 00:25:21,400
He was called to Fishman, but 
disappointment in your 

397
00:25:21,400 --> 00:25:23,800
sanctification and in your 
performance for Christ can 

398
00:25:23,800 --> 00:25:28,360
really do a number. 
He is so just distraught, he 

399
00:25:28,360 --> 00:25:31,760
decides to go back to square one
before Christ called him to 

400
00:25:31,760 --> 00:25:34,440
himself. 
And Jesus stands on the shore. 

401
00:25:34,440 --> 00:25:39,040
What a merciful king we have. 
And he calls to Peter and the 

402
00:25:39,040 --> 00:25:41,920
rest of that boat, and they 
recognize that it's Christ and 

403
00:25:41,920 --> 00:25:43,800
they come to the shore and what 
do they find? 

404
00:25:43,800 --> 00:25:47,640
They find their Master. 
And what does the Master do? 

405
00:25:47,640 --> 00:25:52,040
He prepared breakfast for them. 
Can you imagine God making you 

406
00:25:52,040 --> 00:25:56,760
breakfast? 
He prepares a meal for them and 

407
00:25:56,760 --> 00:25:59,680
he sits with them. 
And this is so amazing because 

408
00:25:59,680 --> 00:26:02,520
he's intending to take this 
opportunity for Peter, who 

409
00:26:02,520 --> 00:26:06,840
publicly denied Christ, to now 
publicly affirm his love for 

410
00:26:06,840 --> 00:26:10,840
Christ. 
So after their bellies were 

411
00:26:10,840 --> 00:26:17,520
full, Jesus turns over to Peter 
and he asked them twice before 

412
00:26:17,520 --> 00:26:19,120
what we're about to read. 
Do you love me? 

413
00:26:20,320 --> 00:26:24,960
Peter says I do feed my sheep. 
Do you love me? 

414
00:26:25,720 --> 00:26:29,440
I do 10 my lambs. 
And look at verse 17. 

415
00:26:29,880 --> 00:26:34,560
He said to him the third time, 
Simon, son of John, do you love 

416
00:26:34,560 --> 00:26:37,280
me? 
Peter was grieved because he 

417
00:26:37,280 --> 00:26:39,960
said to him the third time, Do 
you love me? 

418
00:26:41,160 --> 00:26:47,040
And he said to him, Lord, you 
know everything, you know 

419
00:26:47,040 --> 00:26:50,160
everything. 
You know that I love you. 

420
00:26:51,080 --> 00:26:57,960
Wow, you know, I thought about 
that. 

421
00:26:57,960 --> 00:26:59,720
Never mind. 
We're making this is very much a

422
00:26:59,720 --> 00:27:01,400
theological session. 
I get it. 

423
00:27:01,400 --> 00:27:04,080
But I just want to pause here. 
Isn't it amazing that Peter 

424
00:27:04,760 --> 00:27:08,040
understood something about 
Christ that he did not even need

425
00:27:08,040 --> 00:27:09,840
to tell him he loved him. 
He knew that Christ. 

426
00:27:11,080 --> 00:27:13,320
He knew that Christ knew that he
loved him or not. 

427
00:27:13,600 --> 00:27:17,200
Christ knows your heart. 
He knows my heart. 

428
00:27:18,120 --> 00:27:22,160
The facade might fool others, 
but he already knows before I 

429
00:27:22,160 --> 00:27:28,200
sing a note or preach a gospel 
message, if I love him. 

430
00:27:32,400 --> 00:27:36,680
Lord, you know everything. 
You know that I love you. 

431
00:27:37,880 --> 00:27:40,520
You know what Jesus didn't say, 
Peter? 

432
00:27:40,520 --> 00:27:44,000
Now you said I know everything. 
I don't know everything. 

433
00:27:44,200 --> 00:27:45,560
Remember? 
Remember that teaching when I 

434
00:27:45,560 --> 00:27:46,920
said I don't know the day or the
hour? 

435
00:27:48,680 --> 00:27:51,080
Jesus corrected Peter on many 
blunders. 

436
00:27:52,240 --> 00:27:55,480
You read the gospel accounts, 
you discover that Peter has a 

437
00:27:55,480 --> 00:27:57,480
tendency to just say things 
right off the whim, right? 

438
00:27:57,720 --> 00:27:59,720
And Jesus corrects him, 
sometimes rebukes him. 

439
00:28:00,640 --> 00:28:04,520
But here's Peter saying, Lord, 
you know everything. 

440
00:28:05,280 --> 00:28:08,640
You know that I love you. 
And Jesus said to him, feed my 

441
00:28:08,640 --> 00:28:11,240
sheep. 
He doesn't misdirect his 

442
00:28:11,240 --> 00:28:12,400
thoughts. 
He doesn't correct. 

443
00:28:12,840 --> 00:28:16,680
He receives he receives that 
acknowledgement. 

444
00:28:17,880 --> 00:28:24,000
Now you realize that John 21 is 
Christ post resurrected, right? 

445
00:28:24,440 --> 00:28:28,120
This is after his resurrection. 
This is before his ascension. 

446
00:28:29,040 --> 00:28:32,520
So that is to be taken into 
consideration. 

447
00:28:32,520 --> 00:28:38,760
But go to John 16 and look at 
another account of the disciples

448
00:28:38,760 --> 00:28:43,480
having a conversation with Jesus
where he tells them that he will

449
00:28:43,480 --> 00:28:45,640
no longer speak to them and 
figures of speech what will 

450
00:28:45,640 --> 00:29:00,270
speak to them plainly. 
John 1629, his disciples said, 

451
00:29:00,350 --> 00:29:07,390
ah, now you're speaking plainly 
and not using figurative speech.

452
00:29:07,750 --> 00:29:15,680
Now we know that you know all 
things and do not need anyone to

453
00:29:15,680 --> 00:29:20,480
question you. 
This is why we believe that you 

454
00:29:20,480 --> 00:29:25,880
came from God. 
So pause, take your time and 

455
00:29:26,520 --> 00:29:31,840
understanding what the disciples
are saying here, they realize it

456
00:29:31,840 --> 00:29:33,480
dawned to them, the light was 
switched on. 

457
00:29:33,520 --> 00:29:37,000
Oh, you, you know all things. 
And they followed up by saying 

458
00:29:37,160 --> 00:29:39,080
and do not need anyone to 
question you. 

459
00:29:39,080 --> 00:29:40,840
What do they mean by that? 
Lord? 

460
00:29:40,920 --> 00:29:44,960
You don't need anybody to test 
your knowledge to probe you 

461
00:29:46,000 --> 00:29:49,680
because you've convinced us you 
know everything. 

462
00:29:50,320 --> 00:29:54,480
So unlike others who might be 
subject to scrutiny and 

463
00:29:54,480 --> 00:29:59,840
investigation and testing, you 
stand out among them all because

464
00:29:59,840 --> 00:30:05,120
you know all things. 
And the omniscience of Christ 

465
00:30:05,120 --> 00:30:08,360
moved them to such a degree that
they make this conclusion. 

466
00:30:08,360 --> 00:30:09,680
Look at the last part of verse 
30. 

467
00:30:09,920 --> 00:30:13,480
This is why we believe that you 
came from God. 

468
00:30:15,600 --> 00:30:20,280
What compounded their conviction
that Christ came from God? 

469
00:30:21,160 --> 00:30:24,520
He knows all things. 
You know everything. 

470
00:30:25,880 --> 00:30:26,920
We don't have to wonder about 
it. 

471
00:30:26,920 --> 00:30:27,920
We don't have to second guess 
it. 

472
00:30:27,920 --> 00:30:30,480
It's so plain and so obvious 
now. 

473
00:30:30,680 --> 00:30:33,320
This is a major claim, is it 
not, for somebody to know 

474
00:30:33,320 --> 00:30:36,960
absolutely everything? 
Wouldn't this be an opportunity 

475
00:30:36,960 --> 00:30:41,120
for Christ? 
This is before his death, by the

476
00:30:41,120 --> 00:30:42,560
way. 
That's why I'm quoting it to 

477
00:30:42,560 --> 00:30:44,960
you. 
This is John 16. 

478
00:30:44,960 --> 00:30:47,840
He hasn't gone to the cross yet.
This is him while he's still on 

479
00:30:47,840 --> 00:30:49,680
earth fulfilling His earthly 
ministry. 

480
00:30:50,840 --> 00:30:55,920
Wouldn't this be the time for 
him to say now, Now I did come 

481
00:30:55,920 --> 00:30:59,000
from heaven, but I don't know 
absolutely everything. 

482
00:31:00,480 --> 00:31:03,240
Instead, look what he says in 
verse 31 is his response. 

483
00:31:03,840 --> 00:31:07,840
Jesus answered them. 
Do you now believe like finally 

484
00:31:07,840 --> 00:31:11,960
you got it. 
Finally you understand that yes,

485
00:31:11,960 --> 00:31:13,520
I did come from God. 
But more than that, he's 

486
00:31:13,520 --> 00:31:16,440
acknowledging everything that 
they're saying that I also know 

487
00:31:16,440 --> 00:31:25,080
all things. 
So we come to this passage. 

488
00:31:26,600 --> 00:31:29,520
The Lord doesn't deny it. 
He confirms everything that 

489
00:31:29,520 --> 00:31:31,960
they're claiming. 
So before the resurrection, 

490
00:31:31,960 --> 00:31:35,160
after the resurrection, the 
Scriptures directly deal with 

491
00:31:35,160 --> 00:31:38,040
the person of Christ and declare
that He is what all knowing. 

492
00:31:38,680 --> 00:31:40,320
So then how do we make sense of 
him? 

493
00:31:42,000 --> 00:31:45,560
How do we make sense of Him in 
Mark 1332 saying that He doesn't

494
00:31:45,560 --> 00:31:48,760
know something? 
And this is where you and I have

495
00:31:48,760 --> 00:31:51,880
to take into account the dual 
nature of Christ. 

496
00:31:53,240 --> 00:31:57,240
Everything that was presented up
to this point, I hope confirms 

497
00:31:57,240 --> 00:32:00,880
to you that Jesus did not cease 
to be God when he entered into 

498
00:32:00,880 --> 00:32:04,920
this world. 
And we also believe that through

499
00:32:04,920 --> 00:32:10,160
the incarnation that the Lord of
glory did come to become a true 

500
00:32:10,160 --> 00:32:16,040
human, which means that as much 
as his divine attributes were 

501
00:32:16,040 --> 00:32:19,800
present while on earth, we have 
to also remember that the 

502
00:32:19,800 --> 00:32:25,400
components and the essential 
ingredients of being a human 

503
00:32:25,680 --> 00:32:28,920
were also in function, though 
without sin. 

504
00:32:30,960 --> 00:32:36,800
So he was fully or truly God, 
but he was also fully and truly 

505
00:32:37,240 --> 00:32:40,400
man. 
And if he was truly man, though 

506
00:32:40,400 --> 00:32:44,880
without a trace of sin, you have
to understand then that there's 

507
00:32:44,880 --> 00:32:48,520
going to be limitations by 
virtue of being man. 

508
00:32:49,320 --> 00:32:55,280
So He has to eat and he has to 
drink and he has to rest. 

509
00:32:55,800 --> 00:32:59,040
And He asked to, as we learned 
in the Gospels, grow in his 

510
00:32:59,040 --> 00:33:01,240
wisdom and knowledge. 
And part of that growth and 

511
00:33:01,240 --> 00:33:04,640
wisdom and knowledge is that 
there is some restriction to a 

512
00:33:04,640 --> 00:33:11,200
certain degree of data, and that
is all to again confirm His 

513
00:33:11,200 --> 00:33:14,040
humanity. 
And so the restriction that 

514
00:33:14,040 --> 00:33:19,360
Christ underwent is part of His 
subjecting himself to the will 

515
00:33:19,360 --> 00:33:22,480
of God by entering into this 
world as a man. 

516
00:33:22,480 --> 00:33:26,520
Now you might think to yourself,
this is so complicated, it can't

517
00:33:26,520 --> 00:33:30,000
be true. 
How do you make sense of the 

518
00:33:30,000 --> 00:33:34,240
mingling of someone being truly 
divine and and truly human? 

519
00:33:34,320 --> 00:33:37,040
What are the intricacies of the 
mechanics of that? 

520
00:33:37,040 --> 00:33:40,480
The Bible doesn't give it. 
But let me comfort you in this, 

521
00:33:40,480 --> 00:33:42,680
and maybe this is something that
will help. 

522
00:33:43,800 --> 00:33:47,120
Never mind the complexities of 
two nature working in one 

523
00:33:47,120 --> 00:33:51,080
person, your nature alone as a 
man, we can't figure ourselves 

524
00:33:51,080 --> 00:33:54,640
out. 
You realize that the depths of 

525
00:33:54,640 --> 00:33:59,440
consciousness, how your brain 
functions, why certain things 

526
00:33:59,440 --> 00:34:00,680
happen and why they don't 
happen. 

527
00:34:00,800 --> 00:34:04,440
We can't even figure that out. 
And here we are not renouncing 

528
00:34:04,440 --> 00:34:08,280
our existence. 
And so it's it's something for 

529
00:34:08,280 --> 00:34:14,080
us to take into account that we 
ourselves are complicated beings

530
00:34:14,760 --> 00:34:18,159
and yet we're willing to throw 
away the truth just because we 

531
00:34:18,159 --> 00:34:21,639
can't wrap our minds around the 
person of Jesus Christ in his 

532
00:34:21,639 --> 00:34:24,880
incarnation. 
There is a ceiling that you will

533
00:34:24,880 --> 00:34:27,840
meet in this. 
And the Bible does not give us 

534
00:34:28,080 --> 00:34:32,480
this in depth kind of insight 
into how those things work. 

535
00:34:32,880 --> 00:34:35,040
All it does is give us the 
evidence and we're supposed to 

536
00:34:35,040 --> 00:34:38,840
acknowledge that evidence and 
humble ourselves at a certain 

537
00:34:38,840 --> 00:34:41,080
point. 
Say you are God. 

538
00:34:41,080 --> 00:34:45,040
That's why Timothy tells us that
this is the mystery of godliness

539
00:34:45,520 --> 00:34:47,520
that God manifested in the 
flesh. 

540
00:34:47,520 --> 00:34:51,960
It's a mystery. 
It's a mystery and we as 

541
00:34:51,960 --> 00:34:55,679
creatures have to humbly accept 
mystery in our faith that we are

542
00:34:55,679 --> 00:34:58,840
a rational faith. 
We're not people who who blindly

543
00:34:58,840 --> 00:35:03,400
accept things, but there's some 
things that we must be joyfully 

544
00:35:03,680 --> 00:35:07,000
surrendered to. 
But again, this is the part 

545
00:35:07,000 --> 00:35:11,160
where we go from wondering to 
worship, because again, the 

546
00:35:11,160 --> 00:35:14,840
restrictions of man is something
that Christ willingly surrender 

547
00:35:14,840 --> 00:35:16,120
to. 
And that's why in Philippians 

548
00:35:16,120 --> 00:35:18,480
27, you read this in Philippians
27. 

549
00:35:18,480 --> 00:35:22,600
But he emptied himself by taking
the form of a servant being born

550
00:35:22,760 --> 00:35:27,240
in the likeness of man. 
So Paul tells us, not only did 

551
00:35:27,240 --> 00:35:32,440
he humble himself by becoming a 
man, but he became a servant. 

552
00:35:32,840 --> 00:35:37,120
Yes, human, but not a king, not 
a human king, not a not a human 

553
00:35:37,320 --> 00:35:40,160
ruler. 
No, He came as a man, but as a 

554
00:35:40,640 --> 00:35:43,560
servant. 
And what's so amazing is that 

555
00:35:43,600 --> 00:35:49,000
Jesus Christ indirectly speaks 
about one of the elements of 

556
00:35:49,000 --> 00:35:51,760
being a servant. 
That sheds some light into him 

557
00:35:51,760 --> 00:35:54,200
not knowing the day or the hour.
If you want to see it, you're 

558
00:35:54,200 --> 00:35:56,640
already in John. 
I hope go to John 1515 and 

559
00:35:56,640 --> 00:35:59,840
you'll be able to under score 
what I'm conveying. 

560
00:36:04,200 --> 00:36:14,640
John 1515 No longer speaking to 
his disciples. 

561
00:36:14,640 --> 00:36:18,640
No longer do I call you 
servants, for the servant does 

562
00:36:18,640 --> 00:36:22,160
not know what his master is 
doing. 

563
00:36:24,160 --> 00:36:26,280
Paul tells us that when Jesus 
came to this world, he became a 

564
00:36:26,280 --> 00:36:28,960
servant. 
And look how Jesus qualifies. 

565
00:36:28,960 --> 00:36:31,920
What a servant the limitations 
of a servant. 

566
00:36:32,360 --> 00:36:35,160
At least he says a servant 
doesn't know what his master is 

567
00:36:35,160 --> 00:36:39,080
doing. 
But I've called you friends, for

568
00:36:39,080 --> 00:36:41,760
all that I have heard from my 
Father, I have made known to 

569
00:36:41,760 --> 00:36:47,160
you. 
Ah, Christ becoming a servant is

570
00:36:47,160 --> 00:36:51,640
willing to subject, subjugate 
himself to a role in which he 

571
00:36:51,640 --> 00:36:55,840
restricts his knowledge. 
So how do we tie this all 

572
00:36:55,840 --> 00:36:59,600
together? 
As a man, as the perfect servant

573
00:36:59,600 --> 00:37:04,360
of the Father, the Lord Jesus 
Christ would not be able to 

574
00:37:04,360 --> 00:37:08,880
recollect that which the Father 
chooses only to make known to 

575
00:37:08,880 --> 00:37:13,200
Him. 
So he he surrendered to the 

576
00:37:13,200 --> 00:37:15,400
Father, revealing to Him 
everything that He needed to 

577
00:37:15,400 --> 00:37:18,920
know as a servant. 
At the same time, the ability 

578
00:37:18,920 --> 00:37:23,760
for Christ to recall all things 
always remained, so He 

579
00:37:23,760 --> 00:37:26,800
surrendered Himself to that 
limitation in His humanity. 

580
00:37:26,800 --> 00:37:31,560
But in His divine aspect He did 
know all things. 

581
00:37:32,240 --> 00:37:38,400
How to make sense of that? 
Not easy, it's not easy, but the

582
00:37:38,400 --> 00:37:42,320
evidence is plain, and so the 
intricacies of it, the 

583
00:37:42,320 --> 00:37:46,560
harmonization of it, may not be 
plain, but what it is plain is 

584
00:37:46,560 --> 00:37:49,200
that He does know all things. 
And yet in His humility and His 

585
00:37:49,200 --> 00:37:52,880
mission to come save us to 
identify with man, He applied 

586
00:37:52,880 --> 00:37:57,840
limitations as a servant, only 
being able to convey and bring 

587
00:37:57,840 --> 00:38:02,080
to mind that which the Father as
his superior would make known to

588
00:38:02,080 --> 00:38:09,120
him what we can under there. 
Hopefully you know now the three

589
00:38:09,120 --> 00:38:12,080
steps to answering that question
concerning that that verse. 

590
00:38:12,080 --> 00:38:13,600
But there is an alternative 
view. 

591
00:38:14,640 --> 00:38:16,720
There is an alternative view 
that I want to present to you. 

592
00:38:16,720 --> 00:38:20,680
And it's a good case to make 
many people make it. 

593
00:38:20,680 --> 00:38:22,000
Maybe this is the first time 
you've heard it. 

594
00:38:22,000 --> 00:38:23,920
Maybe this is something that you
believe. 

595
00:38:24,560 --> 00:38:27,840
Go back to Mark 1332 as we're 
prepared to close in a moment, 

596
00:38:31,880 --> 00:38:33,400
he says. 
But concerning that day or that 

597
00:38:33,400 --> 00:38:36,880
hour, no one knows, not even the
angels of heaven, nor the Son, 

598
00:38:37,840 --> 00:38:43,160
but only the Father. 
Now the word know in the 

599
00:38:43,160 --> 00:38:49,240
Scriptures can mean something 
else depending on the context. 

600
00:38:50,080 --> 00:38:56,520
It can also mean to make known. 
So to know something isn't 

601
00:38:56,520 --> 00:38:59,480
limited to the Bible in the 
sense of having cognitive 

602
00:38:59,480 --> 00:39:04,120
understanding of something that 
word know can also mean to make 

603
00:39:04,120 --> 00:39:05,560
known. 
It's almost like a verb to 

604
00:39:05,560 --> 00:39:11,000
reveal or to disclose. 
And the the best example of that

605
00:39:11,000 --> 00:39:14,600
being the case is in First 
Corinthians chapter 2, verse 2, 

606
00:39:15,840 --> 00:39:17,880
where Paul tells these 
Corinthian believers the 

607
00:39:17,880 --> 00:39:22,760
following. 
For I decided to know nothing 

608
00:39:22,760 --> 00:39:25,720
among you except Jesus Christ 
and him crucified. 

609
00:39:29,280 --> 00:39:33,120
So what's happening here is Paul
admitting that he knows 

610
00:39:33,120 --> 00:39:35,760
absolutely nothing except Jesus 
Christ and him crucified. 

611
00:39:37,040 --> 00:39:39,400
No, no, that's absurd. 
That's not what Christ. 

612
00:39:39,520 --> 00:39:40,720
That's not what Paul rather is 
saying. 

613
00:39:40,880 --> 00:39:42,880
He's telling these Corinthian 
believers as he's reminding 

614
00:39:42,880 --> 00:39:46,800
them, that when he came to them 
to preach to them, he decided to

615
00:39:46,800 --> 00:39:50,480
make known. 
I decided to know in his 

616
00:39:50,480 --> 00:39:53,880
language, nothing among you. 
My central message was the 

617
00:39:53,880 --> 00:39:57,000
gospel, the person of Christ and
what he's done on the cross. 

618
00:39:58,040 --> 00:40:02,760
But notice the verbiage here. 
For I decided to know nothing 

619
00:40:02,760 --> 00:40:05,920
among you. 
And so the alternative view is 

620
00:40:05,920 --> 00:40:10,840
when you take this and apply it 
back to Mark 1332, it could read

621
00:40:10,840 --> 00:40:14,080
the following way. 
But concerning that day or that 

622
00:40:14,080 --> 00:40:18,120
hour, no one knows one because 
they don't have the ability to 

623
00:40:18,120 --> 00:40:19,440
know. 
Human being knows that they are 

624
00:40:19,440 --> 00:40:25,600
the hour, not even the angels in
heaven, because they also don't 

625
00:40:25,600 --> 00:40:27,040
know. 
They're not omniscient. 

626
00:40:27,440 --> 00:40:32,840
They don't have access to that, 
nor the son, not because he 

627
00:40:32,840 --> 00:40:38,880
doesn't know, but because as a 
servant, because he is subject 

628
00:40:38,880 --> 00:40:42,840
to the father, he does not have 
the prerogative or the right to 

629
00:40:42,840 --> 00:40:46,600
make it known. 
I cannot make that known unless 

630
00:40:46,600 --> 00:40:49,880
the father gives me access and 
the authority to make it known. 

631
00:40:49,880 --> 00:40:53,760
I do know cognitively, but I 
can't, like Paul says, I can't 

632
00:40:53,760 --> 00:40:57,720
make it known to you. 
That's up to the father alone. 

633
00:40:57,720 --> 00:40:59,440
And that's why he says, but only
the Father. 

634
00:41:00,720 --> 00:41:04,400
So that is a view that many do 
hold to even his historically. 

635
00:41:04,400 --> 00:41:06,920
That is a view that many have 
held to and explained this verse

636
00:41:06,920 --> 00:41:09,960
in that way. 
But All in all, this is how I'm 

637
00:41:09,960 --> 00:41:14,720
going to end because I don't 
want to end it on that thought. 

638
00:41:16,480 --> 00:41:18,520
But concerning that day or the 
hour, no one knows, not even the

639
00:41:18,520 --> 00:41:20,480
angels in heaven, nor the Son. 
But only if I what is he talking

640
00:41:20,480 --> 00:41:22,080
about that day or the hour? 
The day or the hour of his 

641
00:41:22,080 --> 00:41:23,480
return. 
And when he returns, he's coming

642
00:41:23,480 --> 00:41:30,400
to judge. 
So we were in school today, we 

643
00:41:30,440 --> 00:41:32,440
this was heavy theology today 
and that's good. 

644
00:41:32,440 --> 00:41:36,240
The church needs it. 
But I want to end by giving you 

645
00:41:36,240 --> 00:41:39,280
an opportunity to receive the 
Lord Jesus Christ. 

646
00:41:40,360 --> 00:41:42,760
You know, verse comes to mind 
and I want to quote it to you. 

647
00:41:43,400 --> 00:41:48,040
It's in Acts 10 where the 
apostles say the following in 

648
00:41:48,040 --> 00:41:53,640
Acts 1042. 
And He commanded us to preach to

649
00:41:53,640 --> 00:42:00,080
the people and to testify that 
He is the one appointed by God 

650
00:42:00,320 --> 00:42:03,400
to be judge of the living and 
the dead. 

651
00:42:03,400 --> 00:42:07,680
Let me tell you something. 
Jesus Christ was not just 

652
00:42:07,680 --> 00:42:10,360
appointed to save the world. 
He's been appointed to judge the

653
00:42:10,360 --> 00:42:12,800
world. 
Judgement Day is coming. 

654
00:42:14,320 --> 00:42:16,520
And for you who might be 
bothered by that message, you 

655
00:42:16,520 --> 00:42:18,840
have to come to this verse and 
try to explain it, because these

656
00:42:18,960 --> 00:42:22,240
are telling us that they were 
commanded to preach. 

657
00:42:22,240 --> 00:42:26,720
What judgement He commanded us 
to preach to the people to 

658
00:42:26,720 --> 00:42:30,600
testify that what he is the 
appointed 1 by God to judge the 

659
00:42:30,600 --> 00:42:33,240
living and the dead. 
Not a lot of talk of judgement 

660
00:42:33,240 --> 00:42:39,840
from preachers today, but this 
is Apostolic and so I want to 

661
00:42:39,840 --> 00:42:43,920
let you know that there's a day 
coming where God is gone to by 

662
00:42:43,920 --> 00:42:47,080
the Son. 
Take into account every single 

663
00:42:47,080 --> 00:42:53,280
thought, deed, action, lack of 
action, and bring retribution to

664
00:42:53,320 --> 00:42:56,640
it. 
There is a day coming where 

665
00:42:56,640 --> 00:43:00,080
you're going to give your final 
breath, and the very few seconds

666
00:43:00,080 --> 00:43:04,360
after that, your eternal 
destination will be sealed. 

667
00:43:06,240 --> 00:43:08,200
And I heard somebody say it this
way, that the job of the 

668
00:43:08,200 --> 00:43:12,880
preacher is to preach and 
convince others to change their 

669
00:43:12,880 --> 00:43:18,240
eternal address. 
You're going somewhere, I'm 

670
00:43:18,240 --> 00:43:20,720
going somewhere. 
I know you want to try to live 

671
00:43:20,720 --> 00:43:24,200
here as long as possible, but I 
heard another preacher say this 

672
00:43:24,200 --> 00:43:27,800
way, that he stood on the side 
of many deathbeds where people 

673
00:43:27,800 --> 00:43:30,200
have fought for their breath and
they couldn't keep it. 

674
00:43:32,080 --> 00:43:34,320
Explain the sight and the sound 
of it that there have been 

675
00:43:34,320 --> 00:43:38,360
people who try to hold on to 
their breath and it's going to 

676
00:43:38,360 --> 00:43:41,640
leave you. 
No matter how strong you are, no

677
00:43:41,640 --> 00:43:43,720
matter how many vitamins you've 
pumped into your body, no matter

678
00:43:43,720 --> 00:43:45,960
how many weights you've lifted, 
no matter how many things that 

679
00:43:45,960 --> 00:43:48,520
you've done for you to be as 
healthy as possible, there's 

680
00:43:48,520 --> 00:43:50,800
going to be a day where your 
breath is going to leave you and

681
00:43:50,800 --> 00:43:55,000
you can't do anything about it. 
And the moment you give that 

682
00:43:55,000 --> 00:43:58,240
final breath, you're going to 
enter into a world more real 

683
00:43:58,240 --> 00:44:01,680
than this one. 
And what's going to happen is 

684
00:44:01,680 --> 00:44:04,000
this. 
What you did with Jesus here 

685
00:44:04,000 --> 00:44:05,960
will determine what Christ will 
do with you then. 

686
00:44:09,000 --> 00:44:11,280
He's been appointed by God to 
judge. 

687
00:44:11,280 --> 00:44:15,120
He's going to judge every wicked
deed, every unbelieving thought,

688
00:44:15,400 --> 00:44:19,440
every single conviction that 
contradicts His truth will not 

689
00:44:19,440 --> 00:44:22,320
be winked at. 
It will be acknowledged and it 

690
00:44:22,320 --> 00:44:26,960
will be dealt with by a holy God
and the scrutiny of His 

691
00:44:26,960 --> 00:44:29,560
Holiness. 
No man can dare stand there and 

692
00:44:29,560 --> 00:44:31,720
even think that they can defend 
themselves. 

693
00:44:31,720 --> 00:44:36,200
The very sight of His being will
cause you to melt and realize 

694
00:44:36,200 --> 00:44:41,640
that you have no chance. 
You have no chance to receive 

695
00:44:41,640 --> 00:44:45,040
eternal life. 
But that's not the only thing 

696
00:44:45,040 --> 00:44:50,080
that the apostles said here in 
Acts 1042. 

697
00:44:50,080 --> 00:44:53,360
We're told that they were were 
to preach this message. 

698
00:44:53,360 --> 00:44:58,080
But look at verse 43. 
To him, all the prophets bear 

699
00:44:58,080 --> 00:45:01,320
witness that everyone who 
believes in Him receives 

700
00:45:01,320 --> 00:45:03,120
forgiveness of sins through His 
name. 

701
00:45:03,120 --> 00:45:10,160
So it's not just judgement, it's
grace forgiveness. 

702
00:45:10,480 --> 00:45:12,640
Judgement Day is coming, but you
can escape it. 

703
00:45:13,120 --> 00:45:15,160
Judgement Day is coming, but you
can be forgiven. 

704
00:45:15,600 --> 00:45:19,000
And notice that forgiveness for 
any sin, any deed, any action, 

705
00:45:19,000 --> 00:45:23,480
any misaction, is only applied 
and accessed through His name, 

706
00:45:23,880 --> 00:45:26,160
the name of the Lord Jesus 
Christ, whom I serve. 

707
00:45:27,160 --> 00:45:29,680
And I present to you that name. 
If you have not believed on that

708
00:45:29,680 --> 00:45:33,720
name, if you have not repented 
from your sin and received and 

709
00:45:33,720 --> 00:45:36,920
applied your heart to that name,
today is your day. 

710
00:45:38,080 --> 00:45:41,080
Let your heart be at rest this 
afternoon, knowing that you've 

711
00:45:41,080 --> 00:45:45,160
made peace with God Almighty. 
Let your heart be at rest, 

712
00:45:45,160 --> 00:45:49,640
knowing that you have received 
salvation as a gift from this 

713
00:45:49,680 --> 00:45:55,360
Jesus Christ of Nazareth. 
And so I want to invite you 

714
00:45:55,360 --> 00:45:58,320
today if you have never made 
that choice, if you can't 

715
00:45:58,320 --> 00:46:02,120
remember a time where you have 
decided I will turn from my sin 

716
00:46:02,120 --> 00:46:05,160
and I will receive the shed 
blood of Jesus Christ to wash 

717
00:46:05,160 --> 00:46:08,120
over me, why would you deny such
a request? 

718
00:46:08,320 --> 00:46:14,000
There is a time coming where 
many, many people will realize 

719
00:46:14,000 --> 00:46:16,840
the foolishness of them 
rejecting this message that I 

720
00:46:16,840 --> 00:46:21,200
present to you. 
You think we're just a random 

721
00:46:21,200 --> 00:46:24,160
ball floating in the blackness 
of space and this just all 

722
00:46:24,160 --> 00:46:26,760
happened? 
You think this is going nowhere?

723
00:46:26,760 --> 00:46:30,080
No, no, no, no, no. 
Every Rd. is leading to Judgment

724
00:46:30,080 --> 00:46:37,200
Day and God in His great love 
and steadfastness has made a way

725
00:46:37,200 --> 00:46:41,560
for us to hide from the wrath to
come and to receive not just 

726
00:46:41,560 --> 00:46:45,760
forgiveness, but fellowship with
God, fellowship with God. 

727
00:46:46,040 --> 00:46:49,560
This is not just you erasing 
your account so that when when 

728
00:46:49,560 --> 00:46:52,680
he comes, he's going to examine 
you, say, OK, you pass, now just

729
00:46:52,680 --> 00:46:54,560
tuck yourself somewhere in the 
peripheral of heaven. 

730
00:46:56,040 --> 00:46:59,280
This is God in his great love, 
though Judge is also one who 

731
00:46:59,280 --> 00:47:02,840
desires to extend himself as 
Father to his creatures, and he 

732
00:47:02,840 --> 00:47:05,440
wants to receive you and know 
you, walk with you, love you, 

733
00:47:05,440 --> 00:47:09,760
and for you to share an eternal 
communion forever. 

734
00:47:11,920 --> 00:47:14,120
And so I herald this truth to 
you today. 

735
00:47:15,160 --> 00:47:20,040
Repent from your sins and flee 
to the cross of Jesus Christ. 

736
00:47:20,680 --> 00:47:24,320
Run to him. 
Flee to the city of refuge 

737
00:47:25,880 --> 00:47:30,360
before it's too late. 
I know many people want to make 

738
00:47:30,360 --> 00:47:32,400
other people feel good. 
You can make people feel good 

739
00:47:32,400 --> 00:47:36,360
until they go to hell. 
That's not my job. 

740
00:47:37,080 --> 00:47:39,560
That's not the job of the 
preacher, the job of the 

741
00:47:39,560 --> 00:47:43,120
preachers, to proclaim salvation
and for people to enter into 

742
00:47:43,120 --> 00:47:45,360
abundant life through His name 
alone. 

743
00:47:45,760 --> 00:47:47,440
I'm not inviting you to a 
drudgery. 

744
00:47:47,440 --> 00:47:50,400
I'm not inviting you to some 
kind of weighty way of life in 

745
00:47:50,400 --> 00:47:51,800
which you're always looking over
your soul. 

746
00:47:51,960 --> 00:47:56,080
I'm inviting you to joy. 
And joy abundantly can only come

747
00:47:56,080 --> 00:47:58,880
for the One who made you, can 
only come from the One who 

748
00:47:58,880 --> 00:48:00,520
created. 
You can only come from the One 

749
00:48:00,520 --> 00:48:02,440
who saved you, wants to restore 
you, make you whole. 

750
00:48:03,320 --> 00:48:05,240
You are a frag. 
You are creating the image of 

751
00:48:05,240 --> 00:48:09,120
God, but it's fragmented. 
You are created to reflect His 

752
00:48:09,120 --> 00:48:13,560
glory, but sin has muddied it 
and only Christ can cleanse it. 

753
00:48:14,400 --> 00:48:16,800
Only Christ can restore you and 
make you whole. 

754
00:48:17,080 --> 00:48:20,280
And I want to tell you today in 
my closing that this Jesus 

755
00:48:20,280 --> 00:48:22,960
Christ, who I proclaim to you is
not just the way into heaven, 

756
00:48:22,960 --> 00:48:25,200
He's the way into. 
You can know freedom here on 

757
00:48:25,200 --> 00:48:28,000
earth. 
He sets free. 

758
00:48:28,200 --> 00:48:34,920
He breaks any shackle, any 
bondage, any turmoil. 

759
00:48:35,040 --> 00:48:39,040
Let me tell you something. 
When I got saved, I know I got 

760
00:48:39,040 --> 00:48:42,480
saved. 
Not into sinless perfectionism. 

761
00:48:42,480 --> 00:48:44,760
No, no, no, no, no. 
But I can tell you that the 

762
00:48:44,760 --> 00:48:48,560
weight came off. 
The burden of sin, the power of 

763
00:48:48,560 --> 00:48:52,000
iniquity was removed from my 
life. 

764
00:48:52,000 --> 00:48:56,240
And it's been 12 years and I can
look back and still say I'm a 

765
00:48:56,240 --> 00:48:59,280
free man because of Jesus 
Christ. 

766
00:48:59,880 --> 00:49:07,000
I invite you into freedom in 
Christ, my brother. 

767
00:49:07,000 --> 00:49:09,240
Do you struggle, dear? 
Do you have bad days? 

768
00:49:09,240 --> 00:49:14,920
You better believe it, but I 
have Christ in my life, and I 

769
00:49:14,920 --> 00:49:18,320
rather be with Christ on a 
stormy day than be without 

770
00:49:18,320 --> 00:49:21,520
Christ on a sunny day. 
I want Him. 

771
00:49:21,520 --> 00:49:25,240
I have nowhere else to go. 
You are a wanderer. 

772
00:49:25,240 --> 00:49:28,360
You are lost. 
You are abandoned without Him. 

773
00:49:29,240 --> 00:49:33,320
But here He is now, inviting you
to know fellowship and 

774
00:49:33,320 --> 00:49:37,040
relationship with your Maker. 
Do not deny it. 

775
00:49:37,040 --> 00:49:40,440
He is stretching His hand to you
on the Sunday afternoon, and 

776
00:49:40,440 --> 00:49:43,680
he's pleading with you to come 
and receive the assurance of 

777
00:49:43,720 --> 00:49:49,080
eternal life and life today. 
And so I beg of you, come, 

778
00:49:49,080 --> 00:49:50,480
receive the living bread of 
heaven. 

779
00:49:51,080 --> 00:49:53,040
I beg of you, drink of this 
living water. 

780
00:49:53,600 --> 00:49:56,200
If you come and sip from this, 
you will never have to look at 

781
00:49:56,200 --> 00:49:59,320
another well again. 
I assure you that if you drink 

782
00:49:59,320 --> 00:50:02,280
from this fountain, you will 
never have to explore another 

783
00:50:02,280 --> 00:50:04,160
day in your life to no 
satisfaction. 

784
00:50:04,600 --> 00:50:08,600
It's completely found in him. 
And there's a day coming that 

785
00:50:08,600 --> 00:50:10,920
this invitation I present to you
has an expiration. 

786
00:50:11,520 --> 00:50:14,560
There is an expiration date. 
You cannot afford to wait. 

787
00:50:14,680 --> 00:50:16,240
Did you notice what we read in 
the beginning? 

788
00:50:16,360 --> 00:50:18,480
After speaking about that day or
the hour in which he will 

789
00:50:18,480 --> 00:50:21,320
return, he urges his listeners 
stay awake. 

790
00:50:21,400 --> 00:50:22,840
We're going to talk about that 
next week. 

791
00:50:24,040 --> 00:50:25,360
You don't know when it's going 
to happen. 

792
00:50:25,360 --> 00:50:27,320
Don't. 
Don't allow yourself to stay 

793
00:50:27,320 --> 00:50:30,000
asleep. 
Get up from your slumber and 

794
00:50:30,000 --> 00:50:33,880
realize that the day of 
salvation is now, is now. 

795
00:50:34,240 --> 00:50:37,320
So I beckon you to get saved. 
Listen, if you don't know Jesus 

796
00:50:37,320 --> 00:50:40,360
Christ as your Lord and Savior, 
the elders will be here. 

797
00:50:40,680 --> 00:50:43,680
Whoever came with you as a 
believer will be here to answer 

798
00:50:43,680 --> 00:50:46,760
any questions and to help you 
find the light in Christ. 

799
00:50:47,040 --> 00:50:48,680
That's what this is about. 
We're not here to play church. 

800
00:50:48,680 --> 00:50:50,880
They didn't sign up for this 
thing to just go through an hour

801
00:50:50,880 --> 00:50:52,600
and a half every single Sunday 
and just go home. 

802
00:50:53,320 --> 00:50:55,320
Souls are hanging in the balance
every week. 

803
00:50:55,320 --> 00:50:58,200
And so I want to let you know 
that we take this seriously. 

804
00:50:58,360 --> 00:51:00,920
If you need to be saved, find 
one of us. 

805
00:51:01,160 --> 00:51:03,680
Find one of us and ask, and 
we'll be glad. 

806
00:51:03,840 --> 00:51:05,680
It will be considered a 
privilege to help you see the 

807
00:51:05,680 --> 00:51:08,080
glory of Jesus Christ. 
I'm done. 

808
00:51:09,880 --> 00:51:12,600
Let's pray together as the 
praise team comes up, before the

809
00:51:12,840 --> 00:51:14,600
actually praise team come up, 
and then I'll pray. 

810
00:51:14,800 --> 00:51:17,720
I just want you right now in the
silence of your own heart to 

811
00:51:17,720 --> 00:51:19,960
evaluate yourself. 
If you're somebody here who 

812
00:51:19,960 --> 00:51:23,560
doesn't know Christ, ask 
yourself, why would I deny this 

813
00:51:23,560 --> 00:51:26,640
gospel? 
Why would not I accept this free

814
00:51:26,640 --> 00:51:29,600
gift of salvation? 
Believe if you're here, just 

815
00:51:29,600 --> 00:51:32,080
rejoice in knowing that this 
Bible that you hold is the 

816
00:51:32,080 --> 00:51:35,840
truth, and give God glory in 
knowing that you have everything

817
00:51:35,840 --> 00:51:40,680
you need in Him. 
Lord, we do thank you from the 

818
00:51:40,680 --> 00:51:43,200
bottom of our hearts for this 
session in which we were able to

819
00:51:43,200 --> 00:51:44,720
understand the depths of 
Scripture. 

820
00:51:45,160 --> 00:51:48,360
Thank you for confirming to us 
that even in places in the Bible

821
00:51:48,360 --> 00:51:51,720
that may seem to be challenging 
and those who may say he's 

822
00:51:51,720 --> 00:51:54,160
contradicting, you've given us 
answers. 

823
00:51:54,160 --> 00:51:57,640
We praise you for that. 
But Lord, in this day or the and

824
00:51:57,640 --> 00:52:00,120
then in this hour, we realize 
that the gospel must be 

825
00:52:00,120 --> 00:52:03,560
proclaimed. 
Yes, explanations, but also the 

826
00:52:03,560 --> 00:52:06,080
gospel that saves. 
Explanations can only go so far.

827
00:52:06,080 --> 00:52:08,720
It's this gospel that renews and
redeems. 

828
00:52:09,000 --> 00:52:11,320
So we pray that if even if 
there's one person in here that 

829
00:52:11,320 --> 00:52:14,040
doesn't know Christ, that your 
Spirit will continue his work. 

830
00:52:14,400 --> 00:52:16,920
They're bringing that conviction
that brings about change if it's

831
00:52:16,920 --> 00:52:20,440
responded to appropriately. 
Lord, at this time, we worship 

832
00:52:20,440 --> 00:52:22,280
you. 
We thank you that you did send 

833
00:52:22,280 --> 00:52:26,800
your Son, the superior one who 
humbled himself and became a 

834
00:52:26,800 --> 00:52:34,440
servant to serve sinners. 
There is no God like you and we 

835
00:52:34,440 --> 00:52:37,640
worship you and give you your 
due on this Sunday afternoon. 

836
00:52:38,240 --> 00:52:40,280
In Jesus name we pray. 
Amen. 

837
00:52:40,480 --> 00:52:44,040
Let's stand and give him glory 
and praise and exaltation. 

838
00:52:44,200 --> 00:52:46,560
He is worthy. 
He is the King of kings. 

839
00:52:46,720 --> 00:52:48,040
He is the Lord of Lords.
