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Ezra chapter 3, if you don't own
a physical copy of the Word of 

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God, please come see me after 
the Bible study. 

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I have a gift for you. 
I really encourage people to 

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have a physical copy of the 
Scriptures with them. 

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And for whatever reason, if you 
don't possess one, again, please

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come see me immediately after 
the service. 

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I want to help you with that. 
Ezra chapter 3 and put your 

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finger there verse 8. 
Now when Cyrus king of Persia 

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made his Kingdom wide 
announcement to the Jewish 

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exiles about returning to the 
city of Jerusalem, he had one 

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main purpose in doing so, to 
rebuild the House of the Lord. 

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That is what his invitation 
centered on, going back to 

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restore the House of worship. 
And in the latter portion of 

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this chapter of Ezraim, we are 
actually going to witness the 

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returnees beginning that very 
endeavor. 

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Now, I say beginning because 
these exiles will only be able 

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to lay the foundation of the 
temple before significant 

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challenges arise and hinder 
their work. 

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But that does not undermine the 
significance of this historical 

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moment. 
You have to put yourselves in 

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their shoes. 
For just over 70 years, this 

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covenant people did not have 
their temple, the designated 

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place divinely sanctioned by God
Himself, where He promised to 

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cover their sin, where He 
assured them that He would 

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commune with man. 
And humanly speaking, you would 

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think that it's nearly 
impossible for this privilege to

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be restored after all that they 
went through. 

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But God made many promises, 
notably in Isaiah 44, verse 28, 

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where He prophesied that the 
foundation of this temple would 

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be laid again one day. 
And you and I are now going to 

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witness the fulfillment of that 
very promise. 

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This is a great achievement, one
that is worthy of careful 

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attention. 
And that is why we are going to 

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consider at least three things 
about this exciting undertaking.

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3 things. 
The first thing that we will 

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look at are the people in the 
work, the people involved in the

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work. 
Secondly, we will look at the 

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praise for the work, how the 
people responded to the laying 

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down of this foundation. 
And finally, we will consider 

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the perspective of the work. 
So all starting with peace 

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preachers like to do this kind 
of stuff by the way, the people 

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in the work, the praise for the 
work, the perspective of the 

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work. 
And if you are engaged until the

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end of the study, which I hope 
you always are, we will see how 

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this very section of Ezra will 
connect to one of the most 

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powerful and undeniable proofs 
that Jesus Christ of Nazareth is

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indeed the promised long-awaited
Messiah. 

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And not just Messiah, but 
Messiah who is God himself. 

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I'm sure you're going to be 
amazed to see how this links to 

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that incredible truth. 
It's going to reinforce your 

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faith and who Christ is and 
claims to be. 

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Lord, we ask you tonight again, 
Your word tells us that it is 

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like a mirror. 
And so we pray that we would be 

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honest in this study to see what
You say of us, and that wherever

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there is a blemish, wherever 
there is anything that is not in

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alignment with Your will, we 
would repent and we would 

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conform to Your desire. 
Lord, Your word also says that 

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it is like water. 
So we pray that it would refresh

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us, that it would refresh our 
faith, our joy, our peace, our 

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strength. 
But we also know that Your Word 

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says that it is like fire. 
And so we pray that it would 

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consume any hint of 
disobedience, any growing 

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rebellion, anything that would 
hurt or grieve the Spirit of 

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God, consume it through the fire
of Your Word. 

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And Lord, we also know that Your
Word says that it is like a 

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hammer. 
So even the most hardened heart,

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the most calloused heart, the 
one who is growing cold towards 

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you, you would smash that heart 
and that you would melt it 

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again, and it would be tender 
towards you and your will and 

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Your word. 
We pray these things in Jesus 

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name, Amen. 
Let's look at the people, the 

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people in the work beginning in 
verse 8 down to verse 9. 

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Now in the second year, after 
their coming to the House of God

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at Jerusalem in the second 
month, Zerubbabel, the son of 

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Shiao Thiel, and Joshua the son 
of Jozadak, made a beginning, 

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together with the rest of their 
kinsmen, the priests and the 

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Levites, and all who had come to
Jerusalem from the captivity. 

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They appointed the Levites from 
20 years old and upward to 

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supervise the work of the House 
of the Lord. 

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And Joshua with his sons and his
brothers, and Cadmiel and his 

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sons, the sons of Judah, 
together supervised the workmen 

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in the House of God, along with 
the sons of Hennidad and the 

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Levites, their sons and 
brothers. 

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Question #1 Why did the people 
begin this project, which was 

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supposed to be their primary 
purpose in returning, in the 

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second month of the second year?
That seems to be like a delay at

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first glance. 
Well, we get one answer from 

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verse 7. 
Remember what it says in verse 

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7? 
That with the funding that came 

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from Cyrus, they hire the 
Cydonians and the Tyrians to 

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come and to bring cedar from 
Lebanon by sea. 

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That takes time, doesn't it? 
Yes. 

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Apart from other planning and 
other purchases and other things

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and other preparations, it took 
time. 

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It's not that they were 
hesitating. 

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They just waited for all the 
material and all the men to 

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arrive. 
But there is something else, I 

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believe, beyond the obvious 
delay. 

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The second month is also the 
same month of the year when 

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Solomon began building the First
Temple, according to First Kings

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61. 
So it can be that this was an 

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intentional kind of pursuit, 
that in the second month, they 

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would do this as a way of almost
hoping that what they're about 

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to continue in would echo the 
Golden Age of Solomon's 

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construction and what he was 
able to usher in through his 

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leadership. 
But by the end of the study, 

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we're going to discover that 
whatever they do here is going 

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to fall very short of the 
standard that Solomon set when 

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he led a similar project. 
Now, there's something else that

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stands out here. 
In verse 8 and verse 9, the word

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together is repeated. 
And so at the outset of this 

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construction, there is still 
optimism. 

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The people are excited. 
They're one mind, one heart. 

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They're doing this together, 
They're doing this in unity. 

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And we can draw many truths from
that. 

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But what I really want to focus 
on is how the Holy Spirit 

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highlights the age of the 
Levites who supervise the work. 

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Did you catch that? 
Look again in the last part of 

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verse 8, the last sentence. 
They appointed the Levites from 

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20 years old and upward to 
supervise the work of the House 

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of the Lord. 
Why do I need to know how old 

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they are? 
Well, we can say it's because 

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they want to be obedient. 
Yes, that is one reason they are

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being obedient, because the law 
does spell out the minimum age 

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of the Levites when entering 
into their office. 

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And there's actually an 
interesting history of that that

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is worthy of exploration. 
Levi, he's the son of who? 

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I'm talking about the original 
Levi. 

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No, he's the son of Jacob, who's
later called who? 

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Israel. 
Now, let me ask you this. 

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Levi had how many sons? 
How many sons did Levi have? 

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I'm talking about the original 
Levi. 

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Did he have one son? 
Did he have two sons? 

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He had three sons. 
OK Does anybody know the names 

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of the three sons? 
Good. 

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Good. 
Somebody's got it. 

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Say it. 
Gershon is one of them. 

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Murari is the third. 
Who's the first? 

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Starts with the letter K Kohath.
Very good. 

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Did you hear it? 
Kohath. 

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Gershon Murari, welcome to 
Friday night Bible study in the 

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Hebrew Scriptures. 
It's good we have to repeat 

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these things to remember them. 
I want you now to turn to 

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Numbers chapter 4. 
Because God had given 

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instructions to the descendants 
of Levi when he formalized and 

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made their ministry official. 
These are some of the initial 

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instructions that the Lord gave 
to Levi, which was the tribe 

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that was set apart to perform 
spiritual duties at the dwelling

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place of God. 
Look at Numbers chapter 4 

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starting at verse one. 
Numbers 4 verse one. 

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The Lord spoke to Moses and 
Aaron saying take a census of 

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the sons of Kohath from among 
the sons of Levi by their clans 

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and their father's houses from 
30 years old up to 50 years old.

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All who can come on duty to do 
the work in the tent of meeting.

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So Kohath, his first son, how 
old were his sons supposed to be

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before entering into the service
of the 10th of meeting? 

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Good. 
Scroll down now to verse 29 of 

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Numbers 4. 
Excuse me, verse 21, Numbers 

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421. 
The Lord spoke to Moses saying, 

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Take his census of the sons of 
Gershon also by their father's 

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houses and by their clans, from 
30 years old up to 50 years old.

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You shall list them all who can 
come to the to do duty to do 

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service in the tent of meeting 
Gershon his sons. 

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How old? 
30 very good. 

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Now verse 29 of Numbers 4. 
As for the sons of Marari, you 

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shall list them by their clans 
and their father's houses from 

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30 years old up to 50 years old.
You shall list them everyone who

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can come on duty to do the 
service of the Tent of Meeting. 

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So it's clear, isn't it? 
We can see it. 

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The original minimum age for all
the Levites in the Tent of 

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Meeting to serve was 30 years 
old. 

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Now that seems interesting in 
light of what we read in Ezra, 

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but it becomes even more 
puzzling as this develops. 

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We don't even get to finish the 
book of Numbers before we 

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encounter this in Numbers 8. 
Now look here in verse 23 and 

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the Lord spoke to Moses saying 
this applies to the Levites from

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25 years old and upward. 
They shall come to do duty in 

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the service of the 10th of 
meeting 30/25/20. 

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Well, let's just deal with this 
for now, without any 

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explanation. 
Just a few chapters after the 

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initial and original command, we
learn that the minimum age for 

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the Levites drops by five years.
Now notable Jews, rabbis, those 

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who have written material for 
the Jewish people, unbelieving 

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Jews, have suggested an attempt 
to reconcile this, that what we 

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find here, Numbers 28 with the 
25 year olds was a type of 

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training apprenticeship, a way 
of entering in, not officially, 

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but to become familiar and to 
become instructed with lighter 

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responsibilities before they 
enter into the official office. 

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That's described in Numbers 
Chapter 4. 

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Now they wouldn't. 
They wouldn't explain it in that

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depth, but they would just kind 
of label it as well. 

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This is just really a training 
phase from the age of 25 to 30 

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before they actually walk into 
and they are officially serving 

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as Levites and, and there is 
some truth to that. 

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And we don't even have to go to 
rabbinic tradition to confirm 

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it. 
All you have to do is compare 

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Numbers Chapter 4 and Numbers 
Chapter 8. 

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Look at the context and look at 
the wording to come to a very 

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similar conclusion. 
In Numbers chapter 4, when the 

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Lord said, look, the sons of 
Levi, they have to start at the 

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age of 30. 
What's being emphasized there is

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the responsibility of setting up
and tearing down the Tabernacle.

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Remember, this is long before 
the actual permanent temple. 

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We're talking about the portable
tent. 

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And in numbers four, they were 
called to set up tear down. 

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And not only that, but each of 
the sons of Levi were 

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responsible for different 
articles of the Tabernacle and 

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to bear it and to transport it 
to the next location. 

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When you come to Numbers Chapter
8, we don't have that emphasis. 

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In fact, if you look at the 
context carefully, you learn 

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that there is a broader 
application being made that the 

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Levites who are starting at 25, 
we're not to be engaged in that.

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What we find in Numbers 4 
necessarily, because the Levites

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had other things to do, 
especially when the Tabernacle 

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was situated. 
They would have to watch who 

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comes in and who exits the 
Tabernacle. 

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They'd have to make sure things 
were clean, or they have to 

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evaluate if something is unclean
and they had other smaller 

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duties. 
And so here's how you can make 

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sense of this, even if you know 
Hebrew. 

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This helps because when you look
at the Hebrew wording for 

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service in comparison to the 
duty in both chapters, it's 

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different words. 
Now you may not have access to 

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the Hebrew, but just the context
explains it. 

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So here's how we can make sense 
of this. 

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The 25 year olds were indeed 
supposed to be recruited at 25. 

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They were called to deal with 
different matters in the 

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Tabernacle, and once they turned
30, they were supposed to enter 

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in in a more official way and 
deal with the holy things of the

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Tabernacle. 
Now that seems to solve this, 

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but just when we thought that, 
we came to a solution with his 

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dilemma. 
You keep reading your Old 

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Testament, you're studying now 
about David and you realize that

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David has it on his heart to 
build a temple. 

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And as he's making preparations 
for the temple, notice what is 

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said in First Chronicles 23 
verse 24. 

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These were the sons of Levi by 
their fathers houses, the heads 

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of fathers houses, as they were 
listed according to the number 

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of the names of the individuals 
from 20 years old and upward who

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are to do the work for the 
service of the House of the 

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Lord. 
So we just made sense of the 30 

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year olds and the 25 year olds. 
And now we Fast forward to 

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David's time and he goes, 
actually, I want to lower the 

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age from 30 to 20. 
This time, however, we are given

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a reason, and this is divinely 
sanctioned. 

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By the way. 
David is not just making up his 

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own rules. 
He's not just adjusting the law 

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of Moses. 
You read in this context that he

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is being led by God for the 
blueprint of the temple and all 

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00:15:59,880 --> 00:16:01,160
these other things that he's 
adding. 

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00:16:02,920 --> 00:16:05,560
What is the reason in the very 
next verse of First Chronicles 

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23? 
Look at verse 25. 

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For David said the Lord the God 
of Israel has given rest to his 

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people, and he dwells in 
Jerusalem forever. 

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00:16:14,680 --> 00:16:17,800
And so the Levites no longer 
need to carry the Tabernacle or 

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any of the things for its 
service. 

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00:16:19,720 --> 00:16:22,280
For by the last words of David, 
the sons of Levi were numbered 

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from 20 years old and upward. 
So what's the explanation now 

259
00:16:28,200 --> 00:16:32,600
that the Tabernacle is becoming 
the Temple, and the Temple is 

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this permanent structure 
remaining in Jerusalem? 

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00:16:36,760 --> 00:16:39,240
The setting up and the tearing 
down and the carrying of the 

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00:16:39,240 --> 00:16:41,520
burdens of these articles are no
longer required. 

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00:16:41,720 --> 00:16:45,640
And since the responsibilities 
have changed, let's now change 

264
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the age. 
Let's bring it down to the age 

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00:16:49,360 --> 00:16:51,960
of 20. 
Let's adjust it. 

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00:16:54,320 --> 00:16:57,680
We went through all of that to 
at least draw 2 lessons. 

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00:16:58,920 --> 00:17:01,720
The first one is this. 
As we look at the ages of the 

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00:17:01,720 --> 00:17:08,359
Levites, we learned that God 
desires for you and I to offer 

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00:17:08,359 --> 00:17:13,359
up the best years of our lives 
to His service, the best years 

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00:17:15,640 --> 00:17:19,880
the prime of your life. 
It's totally possible for the 

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00:17:19,880 --> 00:17:24,280
Lord to recruit anybody at any 
point to do things for His name,

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00:17:24,280 --> 00:17:27,280
even great things. 
But there is something special 

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00:17:28,440 --> 00:17:32,920
about a person who gives the 
Lord the peak of their strength,

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00:17:33,880 --> 00:17:38,600
energy, agility, mental 
capacity. 

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00:17:39,760 --> 00:17:42,160
And that's what you find here. 
The Lord says I want you Levites

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00:17:42,160 --> 00:17:48,120
to consecrate your 20s, your 
30s, your 40s to me. 

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00:17:49,400 --> 00:17:51,320
And notice the retirement age is
50. 

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00:17:51,320 --> 00:17:53,760
But that doesn't mean that the 
Levites were never to engage in 

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00:17:53,760 --> 00:17:55,680
temple service. 
They were not promoted to 

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00:17:55,680 --> 00:17:59,600
supervising the younger ones. 
But what he wanted in terms of 

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00:17:59,600 --> 00:18:04,520
full time service was the best 
years of their lives. 

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00:18:06,360 --> 00:18:09,600
And speaking about Solomon in 
this study, that's exactly one 

283
00:18:09,600 --> 00:18:12,600
of his final exhortations in the
book where he speaks about the 

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00:18:12,600 --> 00:18:15,280
vanity of life. 
You know, when people want to 

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00:18:15,280 --> 00:18:18,720
try to encourage the young, the 
youth to be consecrated to 

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00:18:18,720 --> 00:18:22,280
Christ, they often quote 
Ecclesiastes 12 verse one, 

287
00:18:22,280 --> 00:18:25,680
right? 
Remember your Creator when in 

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00:18:25,680 --> 00:18:29,480
the days of your youth, before 
what the days of evil come and 

289
00:18:29,480 --> 00:18:32,640
the years draw near, which you 
will say, I have no pleasure in 

290
00:18:32,640 --> 00:18:35,000
them, and they tend to stop it 
right there. 

291
00:18:36,000 --> 00:18:38,080
Yes, remember you're created in 
the days of your youth. 

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00:18:38,640 --> 00:18:43,560
But he didn't stop the charge at
that point, he does something 

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00:18:43,560 --> 00:18:46,360
else. 
From verse 2 down to verse 7 of 

294
00:18:46,360 --> 00:18:52,160
Ecclesiastes 12, Solomon gives a
very poetic and descriptive 

295
00:18:52,800 --> 00:19:01,800
picture of aging and he provides
many illustrations, but the main

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00:19:01,800 --> 00:19:07,280
one is of a house falling apart.
It's amazing. 

297
00:19:07,600 --> 00:19:11,160
And there's there's debate about
what part actually signifies 

298
00:19:11,160 --> 00:19:12,800
what. 
But when you look at it, it's 

299
00:19:13,240 --> 00:19:17,400
kind of plain before your eyes, 
then before you slouch over, 

300
00:19:17,760 --> 00:19:22,000
before you don't find pleasure 
because of of your exposure to 

301
00:19:22,000 --> 00:19:24,600
the things of this life and the 
burdens and the trials. 

302
00:19:24,600 --> 00:19:29,520
All these things are given as a 
charge, as a as an exhortation 

303
00:19:29,520 --> 00:19:34,600
for the young to give what they 
can before it becomes harder to 

304
00:19:34,600 --> 00:19:38,080
serve God. 
And that's just the truth of the

305
00:19:38,080 --> 00:19:41,200
matter. 
This is something for you and I 

306
00:19:41,200 --> 00:19:44,400
to consider because they're it's
so encouraging. 

307
00:19:44,440 --> 00:19:47,440
How many of those here are in 
that very bracket of time? 

308
00:19:48,080 --> 00:19:50,960
How much are you truly investing
in serving the Lord? 

309
00:19:50,960 --> 00:19:54,360
Because look, the Bible is so 
honest. 

310
00:19:54,920 --> 00:19:56,960
God is gracious, His arms are 
always open. 

311
00:19:56,960 --> 00:19:59,240
Anybody can come to Him at any 
point, as I said earlier. 

312
00:20:00,440 --> 00:20:05,640
But it also communicates that 
there are going to be undeniable

313
00:20:05,640 --> 00:20:08,520
challenges that come as you 
advance in years. 

314
00:20:11,120 --> 00:20:15,200
This is the segment of your 
brief existence where you can 

315
00:20:15,680 --> 00:20:19,560
develop your roots and establish
habits. 

316
00:20:20,000 --> 00:20:24,040
And create a history with God 
that can have ripple effects for

317
00:20:24,040 --> 00:20:28,440
the years to come. 
Give your mind over to knowing 

318
00:20:28,440 --> 00:20:30,840
the Word of God with the freedom
that you still have with your 

319
00:20:30,840 --> 00:20:34,680
schedule before it becomes more 
stuffy, as it naturally will. 

320
00:20:35,200 --> 00:20:38,800
Do with it what you can to 
really serve the Lord. 

321
00:20:38,800 --> 00:20:42,920
You'll have no regrets while you
have strengthened your joints 

322
00:20:42,920 --> 00:20:45,800
and in your muscles, and while 
you're still able to to actually

323
00:20:45,800 --> 00:20:49,560
endorse certain things. 
Lay it off the feet of the Lord.

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00:20:51,760 --> 00:20:54,360
And that's what the Lord says 
here, I'm sure with the Levites.

325
00:20:54,360 --> 00:20:57,720
But there's a second thing to 
learn, that as much as the Lord 

326
00:20:57,720 --> 00:21:00,400
is ready to recruit the young, 
this is so important. 

327
00:21:01,440 --> 00:21:06,040
He still requires maturity. 
He still requires maturity. 

328
00:21:07,360 --> 00:21:10,480
Did you notice that the 
different ages for the Levites 

329
00:21:10,480 --> 00:21:13,440
corresponded to the level of 
responsibility assigned to them?

330
00:21:14,480 --> 00:21:17,720
So why did he make it 30 years 
old and Numbers 4? 

331
00:21:17,960 --> 00:21:20,040
Because the responsibility was 
greater at the time. 

332
00:21:20,480 --> 00:21:24,640
You're going to have to handle 
these holy articles, these holy 

333
00:21:24,640 --> 00:21:26,880
furnishings. 
You're going to have to be 

334
00:21:26,880 --> 00:21:30,720
careful with setting up the 
House of God, bringing it down 

335
00:21:30,720 --> 00:21:33,400
carefully. 
Not especially the the sons of 

336
00:21:33,400 --> 00:21:35,120
Kohath, not peeking into the 
things. 

337
00:21:35,120 --> 00:21:36,840
You have to cover it with 
certain materials. 

338
00:21:37,920 --> 00:21:42,800
So there was a demand for 
maturity and, and, and once the 

339
00:21:42,800 --> 00:21:45,800
responsibilities change by 
David's time, OK, we can make it

340
00:21:45,920 --> 00:21:47,920
younger now. 
We can ask the younger guys to 

341
00:21:47,920 --> 00:21:52,200
come in. 
And this is really something for

342
00:21:52,200 --> 00:21:55,360
those who are eager to serve God
in their younger years. 

343
00:21:55,600 --> 00:22:00,080
And I've met these young guys 
and gals where they're so 

344
00:22:00,080 --> 00:22:04,200
frustrated because they feel as 
though they have the zeal, they 

345
00:22:04,200 --> 00:22:09,640
have the availability, they have
the energy, and yet things don't

346
00:22:09,640 --> 00:22:12,800
seem to be moving, doors don't 
seem to be opening. 

347
00:22:15,200 --> 00:22:17,120
And here's where you have to 
remind yourself of the 

348
00:22:17,120 --> 00:22:18,280
following. 
Be patient. 

349
00:22:19,200 --> 00:22:22,240
Be patient. 
Because had the Lord not 

350
00:22:22,240 --> 00:22:25,960
considered the maturity level of
these different Levites, it 

351
00:22:25,960 --> 00:22:28,080
could have done way more damage 
than good. 

352
00:22:30,240 --> 00:22:32,040
And that's something for you and
I to consider. 

353
00:22:32,760 --> 00:22:36,000
And oftentimes, not always, but 
generally, maturity requires 

354
00:22:36,000 --> 00:22:39,760
time and experience. 
If you and I have not developed 

355
00:22:39,760 --> 00:22:43,080
the characteristics and the 
convictions that are necessary 

356
00:22:43,080 --> 00:22:47,080
for longevity, you can not only 
harm yourself but harm others 

357
00:22:47,480 --> 00:22:52,560
that you are called to serve. 
So this is what we see with the 

358
00:22:52,560 --> 00:22:54,320
people in the work, at least 
some things. 

359
00:22:54,320 --> 00:22:56,280
But we now transition to the 
praise for the work. 

360
00:22:56,280 --> 00:23:01,760
Come back to Ezra 3 and look at 
verse 9 down to verse, excuse 

361
00:23:01,760 --> 00:23:07,200
me, verse 10 down to verse 11. 
And when the builders laid the 

362
00:23:07,200 --> 00:23:09,880
foundation of the temple of the 
Lord, the priest in their 

363
00:23:09,880 --> 00:23:13,560
vestments came forward with 
trumpets, and the Levites, the 

364
00:23:13,560 --> 00:23:17,520
sons of Asaph, with symbols to 
praise the Lord according to the

365
00:23:17,520 --> 00:23:19,360
directions of David king of 
Israel. 

366
00:23:19,920 --> 00:23:24,440
And they sang responsively, 
praising and giving thanks to 

367
00:23:24,440 --> 00:23:26,640
the Lord. 
For He is good, for His 

368
00:23:26,640 --> 00:23:30,000
steadfast love endures forever 
toward Israel. 

369
00:23:30,800 --> 00:23:33,720
And all the people shouted with 
a great shout when they praise 

370
00:23:33,720 --> 00:23:37,480
the Lord, because the foundation
of the House of the Lord was 

371
00:23:37,480 --> 00:23:39,040
laid. 
Now there are many things that 

372
00:23:39,040 --> 00:23:43,440
we can say about this exuberant 
response of the people, but the 

373
00:23:43,440 --> 00:23:49,120
one thing that I want to point 
out is when they praised, when 

374
00:23:49,120 --> 00:23:51,240
they praised, or why they 
praised. 

375
00:23:51,320 --> 00:23:52,920
Look at the last part of verse 
11 again. 

376
00:23:53,800 --> 00:23:59,320
Because the foundation of the 
House of the Lord was laid, now 

377
00:23:59,320 --> 00:24:06,720
you might expect such explosive 
acts of worship to be given at 

378
00:24:06,720 --> 00:24:11,000
the completion of the temple. 
We're just at the beginning. 

379
00:24:12,200 --> 00:24:17,920
This is just phase one. 
And yet they could not help but 

380
00:24:17,920 --> 00:24:22,560
give to the Lord this honor and 
this recognition with their 

381
00:24:22,560 --> 00:24:28,320
talent and with their voices. 
What does that teach us? 

382
00:24:29,760 --> 00:24:34,360
It teaches us that you and I 
must develop the conviction that

383
00:24:34,360 --> 00:24:39,440
God is worthy of praise in the 
process as much as in the 

384
00:24:39,640 --> 00:24:45,000
completion. 
That you and I must recognize 

385
00:24:45,440 --> 00:24:50,320
God's doing, His grace, His 
provision, His protection at 

386
00:24:50,320 --> 00:24:53,800
every step, not just at the 
arrival. 

387
00:24:55,840 --> 00:24:58,560
And you find this pattern all 
over the Bible. 

388
00:24:59,600 --> 00:25:04,360
You even see it at another 
laying of another foundation far

389
00:25:04,360 --> 00:25:07,440
greater in size and scale than 
what we find here. 

390
00:25:08,720 --> 00:25:13,600
God spoke to Job directly at the
end of that book. 

391
00:25:13,640 --> 00:25:17,880
And one of the things that He 
asks of Job speaks to this very 

392
00:25:17,880 --> 00:25:20,680
thing that we find here. 
Do you remember what He said 

393
00:25:20,680 --> 00:25:24,560
about creation? 
Let me remind you, in Job 38 

394
00:25:24,560 --> 00:25:30,040
verse 4, God says where were you
when I laid the foundation of 

395
00:25:30,040 --> 00:25:33,840
the earth? 
Tell me if you have 

396
00:25:33,840 --> 00:25:37,200
understanding, who determined 
its measurements? 

397
00:25:37,200 --> 00:25:41,720
Surely you know, or who 
stretched the line upon it, or 

398
00:25:41,720 --> 00:25:46,480
what were its bases sunk, or who
laid its cornerstone? 

399
00:25:46,480 --> 00:25:48,600
The cornerstone was the very 
first stone that you would put 

400
00:25:48,600 --> 00:25:51,520
down in any construction 
project. 

401
00:25:52,400 --> 00:25:57,040
Look at verse 7, when the 
morning stars sang together and 

402
00:25:57,040 --> 00:26:03,280
all the sons of God shouted for 
joy, one of the angels of 

403
00:26:03,280 --> 00:26:07,080
heaven. 
Rejoice in song, in creation, 

404
00:26:07,960 --> 00:26:12,280
the beginning, not at the end 
when God laid the foundation, 

405
00:26:12,600 --> 00:26:17,880
when he placed the cornerstone. 
And so that just reinforces what

406
00:26:17,880 --> 00:26:22,280
we find here in Ezra, that 
heaven and earth testifies that 

407
00:26:22,280 --> 00:26:27,560
God is worthy of our praise at 
every step, every step. 

408
00:26:29,080 --> 00:26:34,520
I'm speaking to those who serve 
God and are often discouraged 

409
00:26:34,920 --> 00:26:40,800
because you can't seem to see 
the fulfillment of your prayers,

410
00:26:40,800 --> 00:26:43,480
the realization of your dreams 
and your desires. 

411
00:26:44,840 --> 00:26:47,120
That no matter how much you seek
God, no matter how much you 

412
00:26:47,120 --> 00:26:50,840
serve him, no matter how much 
you resist sin and compromise, 

413
00:26:50,960 --> 00:26:55,640
no matter how much you're able 
to overcome a lesser quality of 

414
00:26:55,640 --> 00:26:58,600
faith and a lesser quality of of
serving the Lord. 

415
00:26:59,640 --> 00:27:01,680
It doesn't seem to be happening 
the way I hoped that it would 

416
00:27:01,680 --> 00:27:04,440
happen, or it doesn't seem to be
coming as soon as I would like 

417
00:27:04,440 --> 00:27:07,280
for it to come. 
Learn from this. 

418
00:27:08,080 --> 00:27:11,400
Learn from this. 
OK, so here you are saying, 

419
00:27:11,400 --> 00:27:16,600
Lord, I would love to be on that
platform or in that position so 

420
00:27:16,600 --> 00:27:18,120
that I can have a greater 
impact. 

421
00:27:18,480 --> 00:27:20,120
Great. 
And he might grant that to you, 

422
00:27:21,120 --> 00:27:24,280
but are you joyfully mindful of 
the opportunities that he's 

423
00:27:24,280 --> 00:27:29,200
giving you now? 
Right now, Lord, I want more 

424
00:27:29,200 --> 00:27:32,200
souls to invest and I want to 
disciple more people. 

425
00:27:32,480 --> 00:27:35,120
Time is running out. 
OK, great. 

426
00:27:35,120 --> 00:27:37,560
That's, that's a that's a great 
and worthy thing. 

427
00:27:38,320 --> 00:27:42,160
But what about the people that 
He has allowed you to encounter?

428
00:27:42,880 --> 00:27:44,880
What about them? 
Are you thankful? 

429
00:27:48,120 --> 00:27:51,920
And this is what we see here, a 
common thing among God's 

430
00:27:51,920 --> 00:27:59,320
servants, that they lose sight 
of the progress of the very 

431
00:27:59,320 --> 00:28:01,120
thing that He's doing right 
under your nose, of the thing 

432
00:28:01,120 --> 00:28:03,360
that He's allowed right there 
before your eyes. 

433
00:28:04,640 --> 00:28:06,200
So there is a danger looking 
back. 

434
00:28:06,200 --> 00:28:08,280
We're going to find that out in 
the next section. 

435
00:28:08,560 --> 00:28:11,680
But there's also a danger of 
looking too far ahead, that you 

436
00:28:11,680 --> 00:28:13,960
miss what God is doing here. 
And I think that this is a 

437
00:28:13,960 --> 00:28:15,640
timely word for this very 
church. 

438
00:28:16,520 --> 00:28:19,680
It's a reminder for us that as 
we are anticipating the next 

439
00:28:19,680 --> 00:28:26,480
chapter to this ministry story, 
not to become blind to the very 

440
00:28:26,480 --> 00:28:29,960
foundation that He has been 
laying over these past four 

441
00:28:29,960 --> 00:28:37,120
years, to really rejoice week 
after week, year after year, as 

442
00:28:37,120 --> 00:28:40,280
new ministries start, as other 
ministries are strengthening. 

443
00:28:41,720 --> 00:28:45,200
Do we have big desires? 
Sure do. 

444
00:28:45,320 --> 00:28:47,760
Do we have a trajectory in mind?
Maybe. 

445
00:28:48,320 --> 00:28:54,000
But don't become so fixated that
you lose sight of the glory of 

446
00:28:54,000 --> 00:28:57,280
the moment. 
Enjoy it. 

447
00:28:58,000 --> 00:29:02,680
Give God glory for it. 
And this is what we learn from 

448
00:29:02,680 --> 00:29:05,480
the praise for the work. 
But now we finally come to the 

449
00:29:05,480 --> 00:29:09,360
perspective of the work. 
This is really interesting. 

450
00:29:11,160 --> 00:29:13,000
You could say that this is the 
first time, as we're about to 

451
00:29:13,000 --> 00:29:15,560
read verse 12 down to verse 13, 
that this is the first time in 

452
00:29:15,560 --> 00:29:20,560
the book of Ezra where we find 
dissonance among this remnant 

453
00:29:21,720 --> 00:29:26,280
who up to this point were united
in mind, united and ambition, 

454
00:29:26,280 --> 00:29:29,000
united in zeal. 
Let's read it in verse 12. 

455
00:29:30,440 --> 00:29:35,840
But many of the priests and 
Levites and heads of Father's 

456
00:29:35,840 --> 00:29:42,720
houses, old man who had seen the
1st house, wept with a loud 

457
00:29:42,720 --> 00:29:46,320
voice when they saw the 
foundation of this house being 

458
00:29:46,320 --> 00:29:49,160
laid. 
Though many shouted aloud for 

459
00:29:49,160 --> 00:29:52,440
joy, so that the people could 
not distinguish the sound of the

460
00:29:52,440 --> 00:29:55,840
joyful shout from the sound of 
the people's weeping. 

461
00:29:56,560 --> 00:30:00,240
For the people shouted with a 
great shout, and the sound was 

462
00:30:00,240 --> 00:30:06,600
heard far away. 
Unexpectedly there's weeping, 

463
00:30:08,840 --> 00:30:13,760
and it's coming from one 
distinct group within this 

464
00:30:13,760 --> 00:30:19,680
company, old men who had seen 
the 1st House. 

465
00:30:21,560 --> 00:30:25,960
So evidently you have people 
among the remnant who even after

466
00:30:25,960 --> 00:30:31,400
70 years of exile, were still 
alive when they beheld Solomon's

467
00:30:31,400 --> 00:30:35,640
temple. 
And they've now arrived to this 

468
00:30:35,640 --> 00:30:38,800
historical pivotal moment. 
The foundation is laid. 

469
00:30:39,920 --> 00:30:42,360
And the younger generation who 
weren't really exposed to the 

470
00:30:42,360 --> 00:30:44,600
former temple, they're like, 
this is amazing. 

471
00:30:45,640 --> 00:30:47,520
We're going to rebuild the 
temple. 

472
00:30:48,200 --> 00:30:50,440
We're going to re establish our 
worship. 

473
00:30:51,880 --> 00:30:54,280
And they're shouting and they're
embracing. 

474
00:30:54,280 --> 00:30:58,080
And then in that, there is a 
mingling of sounds where the 

475
00:30:58,080 --> 00:31:01,640
older men are actually weeping 
out loud. 

476
00:31:04,440 --> 00:31:07,400
Why? 
Because they could not help but 

477
00:31:07,400 --> 00:31:11,760
compare the glory of the former 
temple with the modest progress 

478
00:31:11,760 --> 00:31:15,200
of this one, and it broke their 
hearts. 

479
00:31:17,920 --> 00:31:22,400
And this single observation 
carries wonderful instruction 

480
00:31:22,400 --> 00:31:28,040
for us. 
Notice what they sang in verse 

481
00:31:28,040 --> 00:31:30,800
11. 
What did they sing all together 

482
00:31:31,240 --> 00:31:32,200
for? 
He is good. 

483
00:31:33,160 --> 00:31:36,000
For His steadfast love endures 
forever toward Israel. 

484
00:31:36,080 --> 00:31:39,880
That is a glorious and 
appropriate truth to scribe to 

485
00:31:39,880 --> 00:31:42,440
the Lord and to proclaim, 
because this group have been 

486
00:31:42,440 --> 00:31:47,120
what? 
Forgiven, restored, and in real 

487
00:31:47,120 --> 00:31:50,120
time they are rebuilding their 
relationship with God. 

488
00:31:51,640 --> 00:31:56,160
So yes, His steadfast love 
endures forever toward Israel. 

489
00:31:57,680 --> 00:32:06,040
But Please remember this truth. 
God's love is so strong, so 

490
00:32:06,040 --> 00:32:12,480
available, that He is willing to
erase any sin, and He is willing

491
00:32:12,480 --> 00:32:20,080
to always reconcile with us. 
But that does not promise the 

492
00:32:20,080 --> 00:32:23,360
erasing of the consequences of 
our sins. 

493
00:32:25,560 --> 00:32:31,760
These people are restored to 
God, but they're still weeping 

494
00:32:31,960 --> 00:32:35,160
at the loss caused by their own 
iniquity. 

495
00:32:39,080 --> 00:32:43,560
They could not help but be 
reminded of all that had been 

496
00:32:43,560 --> 00:32:47,320
forsaken, all that they had been
surrendered, even as they found 

497
00:32:47,320 --> 00:32:53,800
themselves here standing before 
God's faithfulness, God moving 

498
00:32:53,800 --> 00:32:58,560
nations and kings to bring them 
back to himself, that still 

499
00:32:58,560 --> 00:33:03,720
could not deal with the sorrow 
that their sin brought to their 

500
00:33:03,720 --> 00:33:07,120
lives. 
And I want to share this as a 

501
00:33:07,120 --> 00:33:13,960
warning because love warns, do 
not entertain any kind of sin 

502
00:33:13,960 --> 00:33:16,320
with a dangerous mindset that 
God will forgive you. 

503
00:33:19,320 --> 00:33:23,640
Don't premeditate your 
disobedience because there's a 

504
00:33:23,640 --> 00:33:26,720
lot of reasons why that kind of 
thinking is wrong. 

505
00:33:26,720 --> 00:33:31,040
And one of them is that it never
takes into account how, yes, God

506
00:33:31,040 --> 00:33:34,600
is merciful, but you can lose 
things in this life that you 

507
00:33:34,600 --> 00:33:38,560
will never recover. 
Not many preachers will tell you

508
00:33:38,560 --> 00:33:40,200
that. 
And I'll say this because they 

509
00:33:40,200 --> 00:33:45,800
don't love their people. 
There's some sins, there are 

510
00:33:45,800 --> 00:33:52,360
some decisions that can rob you 
in this life for the rest of 

511
00:33:52,360 --> 00:33:55,480
your life. 
That's how much sin hates you. 

512
00:33:55,480 --> 00:33:58,520
Why don't you hate sin with 
greater intensity? 

513
00:33:59,800 --> 00:34:04,800
Why don't I hate it when I 
realize just how damaging it can

514
00:34:04,800 --> 00:34:08,000
be, just how much it can ruin 
me? 

515
00:34:09,679 --> 00:34:12,400
And so there are times, though, 
even I am restored unto the 

516
00:34:12,400 --> 00:34:16,480
Lord, that consequences carry 
over and those consequences are 

517
00:34:16,480 --> 00:34:21,080
not signs that God is displeased
with me or that he will always 

518
00:34:21,080 --> 00:34:23,199
keep me at arm's length. 
No, that's not the case at all. 

519
00:34:23,199 --> 00:34:26,080
The context suggests otherwise. 
It's just the reality of sin. 

520
00:34:28,280 --> 00:34:30,960
And the most important thing in 
our lives, even if we sin, is 

521
00:34:30,960 --> 00:34:32,280
that we are restored to the 
Lord. 

522
00:34:33,320 --> 00:34:37,480
But there are some things, there
are some painful ramifications 

523
00:34:37,920 --> 00:34:42,560
that are not so easily healed. 
You see that even with I brought

524
00:34:42,560 --> 00:34:45,400
this up many times, but we see 
that even with the plagues in 

525
00:34:45,400 --> 00:34:49,760
Egypt, some of the plagues when 
Pharaoh have heartedly asked to 

526
00:34:49,760 --> 00:34:54,440
be forgiven or asked for Moses 
to intercede were immediately 

527
00:34:54,440 --> 00:34:55,800
removed. 
Others linger. 

528
00:34:55,800 --> 00:34:59,920
Do you remember the frogs? 
The frogs didn't just evaporate,

529
00:35:00,880 --> 00:35:03,400
they stayed. 
And it says there an exodus that

530
00:35:03,400 --> 00:35:10,080
the land stank, and there's some
things that we do that leaves a 

531
00:35:10,080 --> 00:35:14,360
stench even though we are 
restored to God. 

532
00:35:15,360 --> 00:35:18,480
Remember that I'm saying this 
not to discourage you, but to 

533
00:35:18,600 --> 00:35:20,760
encourage you in your fight 
against sin. 

534
00:35:21,720 --> 00:35:24,880
The next time temptation comes 
knocking at your door, you would

535
00:35:24,880 --> 00:35:30,480
realize you're more dangerous 
than you're making yourself out 

536
00:35:30,480 --> 00:35:34,000
to be, and that you would fight 
it with this truth. 

537
00:35:35,480 --> 00:35:36,640
But there's another thing to 
learn. 

538
00:35:38,400 --> 00:35:42,440
Another lesson emerges here, and
it is how different generations 

539
00:35:42,480 --> 00:35:49,720
in a community of faith can 
perceive God's work differently.

540
00:35:51,920 --> 00:35:56,000
And in this case, here you have 
the older generation that was so

541
00:35:56,000 --> 00:36:00,480
attached to past glories that 
they could not even discern 

542
00:36:00,480 --> 00:36:05,680
God's work today. 
And that's really possible for 

543
00:36:05,680 --> 00:36:09,680
anybody who's long, who's walk 
with God long enough to have 

544
00:36:09,680 --> 00:36:13,080
experienced his power to 
experience testimonies, to 

545
00:36:13,080 --> 00:36:16,640
experience ministries and how 
God used certain ministries, 

546
00:36:16,640 --> 00:36:22,920
certain local churches that 
you're so fixated on that you're

547
00:36:22,920 --> 00:36:27,240
so living in the past that you 
can't even register the new 

548
00:36:27,240 --> 00:36:30,080
thing that God is doing. 
And that's dangerous. 

549
00:36:30,080 --> 00:36:35,880
That's actually very unwise. 
You have to be able to come to 

550
00:36:35,880 --> 00:36:41,880
the realization that living so 
much in yesterday, even what God

551
00:36:41,880 --> 00:36:46,360
has done yesterday, can cripple 
your faith for tomorrow. 

552
00:36:48,640 --> 00:36:54,080
It's actually a form of unbelief
to constantly ruminate over all 

553
00:36:54,080 --> 00:36:57,080
what the Lord has done. 
Oh, what God has done. 

554
00:36:57,240 --> 00:36:58,800
Oh, what He's done at that point
of history. 

555
00:36:58,800 --> 00:37:00,800
Oh, what He's done in that 
church I once was a part of. 

556
00:37:00,800 --> 00:37:02,480
Oh what He's done with those 
group of friends that I have. 

557
00:37:02,720 --> 00:37:08,480
When you think like that, you 
are denying the possibility that

558
00:37:08,480 --> 00:37:11,960
God can do greater things in the
days ahead. 

559
00:37:13,520 --> 00:37:16,520
Many people are like this and 
it's not just for older 

560
00:37:16,520 --> 00:37:17,800
generation. 
It could be those who are just 

561
00:37:18,040 --> 00:37:19,800
experienced in their walk with 
the Lord. 

562
00:37:19,800 --> 00:37:21,600
And if you struggle with this, I
want to encourage you to bring 

563
00:37:21,600 --> 00:37:25,640
it before God. 
Ecclesiastes says it is not wise

564
00:37:25,640 --> 00:37:28,080
to say why were the former days 
greater. 

565
00:37:30,800 --> 00:37:34,560
That's not wise because you're 
bringing harm to your own faith 

566
00:37:35,200 --> 00:37:38,080
among other things. 
No matter what you and I have 

567
00:37:38,080 --> 00:37:41,400
experienced before, you have to 
always expect greater things to 

568
00:37:41,400 --> 00:37:46,240
come. 
And so sorrow over the past has 

569
00:37:46,240 --> 00:37:49,600
become so ingrained with this 
older generation that it 

570
00:37:49,600 --> 00:37:52,040
actually lasted longer than the 
celebration here. 

571
00:37:52,040 --> 00:37:55,520
Do you see this? 
Maybe you don't see it. 

572
00:37:55,680 --> 00:37:58,120
You'll only see it when you read
on in the Old Testament. 

573
00:37:59,440 --> 00:38:09,120
So severe was this pain and so 
ingrained was this reminiscing 

574
00:38:09,120 --> 00:38:12,840
of the the glories of the past, 
that God finally had to speak to

575
00:38:12,840 --> 00:38:16,280
one of his prophets and say, I 
need you to send a message to 

576
00:38:16,280 --> 00:38:20,000
that generation. 
Does anybody know which prophet 

577
00:38:20,000 --> 00:38:22,280
it was? 
Good. 

578
00:38:22,280 --> 00:38:26,360
Hey Guy, let's go to Hey Guy in 
chapter 2. 

579
00:38:28,080 --> 00:38:31,080
And keep in mind that this 
prophetic message came sometime 

580
00:38:31,080 --> 00:38:33,560
after the foundation of the 
temple was laid, not at the 

581
00:38:33,560 --> 00:38:38,480
moment the people were weeping. 
So time goes on and God speaks 

582
00:38:38,480 --> 00:38:43,160
to Haggai in chapter 2 verse one
down to verse 5, and he gives 

583
00:38:43,160 --> 00:38:47,240
them a series of encouragements 
that apply to us. 

584
00:38:47,880 --> 00:38:50,120
And here's the most exciting 
part that actually points to 

585
00:38:50,120 --> 00:38:55,520
Christ. 
Look at Haggai 2 verse one in 

586
00:38:55,520 --> 00:38:58,400
the 7th month. 
On the 21st day of the month, 

587
00:38:58,400 --> 00:39:01,800
the word of the Lord came by the
hand of Haggai the prophet. 

588
00:39:02,640 --> 00:39:06,160
Speak now to Zerubbabel the son 
of Shaltiel, governor of Judah, 

589
00:39:06,440 --> 00:39:09,960
and to Joshua the son of 
Jehozadak the high priest, and 

590
00:39:09,960 --> 00:39:13,160
to all the remnant of the 
people, and say, who is left 

591
00:39:13,160 --> 00:39:17,000
among you who saw this house in 
its former glory? 

592
00:39:18,080 --> 00:39:22,520
How do you see it now? 
Is it not as nothing in your 

593
00:39:22,520 --> 00:39:26,120
eyes yet? 
Now be strong, O Zerubbabel 

594
00:39:26,120 --> 00:39:28,600
declares the Lord. 
Be strong, O Joshua the son of 

595
00:39:28,840 --> 00:39:31,600
Jehozadak the high priest, be 
strong. 

596
00:39:31,600 --> 00:39:34,480
All you people of the land 
declares the Lord work. 

597
00:39:35,400 --> 00:39:38,760
I am with you, declares the Lord
of hosts, according to the 

598
00:39:38,760 --> 00:39:42,120
covenant that I had made with 
you when you came out of Egypt. 

599
00:39:42,440 --> 00:39:46,880
My spirit remains in your midst.
Fear not. 

600
00:39:47,760 --> 00:39:52,120
What a word. 
Again, we learned here in the 

601
00:39:52,120 --> 00:39:54,880
beginning that he, he came, the 
prophet came in the seventh 

602
00:39:54,880 --> 00:39:56,400
month. 
Why is that significant? 

603
00:39:58,200 --> 00:40:00,640
Well, if you look more 
carefully, it's actually taking 

604
00:40:00,640 --> 00:40:04,040
place at the end of. 
The feasts of all the feasts, 

605
00:40:04,040 --> 00:40:09,600
this is the final feasts. 
But more than that, the 7th 

606
00:40:09,640 --> 00:40:15,040
month is the same month of the 
year when Solomon not built the 

607
00:40:15,040 --> 00:40:19,400
temple but dedicated it. 
That's in First Kings 8 verse 2.

608
00:40:20,720 --> 00:40:23,160
And it could be now that you 
have this people who are even 

609
00:40:23,160 --> 00:40:26,280
mindful of the history of the 
temple. 

610
00:40:26,480 --> 00:40:32,000
It was this time of the year 
when King Solomon dedicated that

611
00:40:32,520 --> 00:40:36,640
much more glorious temple. 
Then Haggai shows up. 

612
00:40:37,600 --> 00:40:41,200
Hey all, you who are left, who 
saw the former glory of this 

613
00:40:41,200 --> 00:40:42,480
house, what do you think about 
it now? 

614
00:40:44,280 --> 00:40:49,920
It's nothing. 
And he doesn't, he doesn't make 

615
00:40:49,920 --> 00:40:55,520
a case of how this building is 
far more glorious, more 

616
00:40:55,520 --> 00:41:01,480
splendid, adorned and dazzled. 
He doesn't do that, but he does 

617
00:41:01,480 --> 00:41:03,920
teach him something about what 
makes something truly glorious. 

618
00:41:03,920 --> 00:41:06,320
He goes, God's presence is with 
you. 

619
00:41:08,440 --> 00:41:11,680
The significance of this place 
is not the structure, it's not 

620
00:41:11,680 --> 00:41:13,960
the architecture, It's it's 
God's presence. 

621
00:41:13,960 --> 00:41:16,520
And I'm here to tell you that 
although the building itself is 

622
00:41:16,520 --> 00:41:20,440
inferior, the Spirit of God is 
in your midst. 

623
00:41:20,960 --> 00:41:23,480
Isn't that what counts the most?
Isn't that what's most 

624
00:41:23,480 --> 00:41:28,640
important? 
But the promise and the 

625
00:41:28,640 --> 00:41:32,160
encouragement doesn't end there.
Look what he says in verse 6. 

626
00:41:33,560 --> 00:41:37,480
For thus says the Lord of hosts.
Yet once more, in a little while

627
00:41:37,480 --> 00:41:43,360
I will shake the heavens and the
earth and the sea and the dry 

628
00:41:43,360 --> 00:41:47,400
land, and I will shake all 
nations, so that the treasures 

629
00:41:47,400 --> 00:41:50,840
of all nations shall come in, 
and I will fill this house with 

630
00:41:50,840 --> 00:41:55,760
glory, says the Lord of hosts. 
The silver is mine and the gold 

631
00:41:55,760 --> 00:41:58,240
is mine, declares the Lord of 
Hosts. 

632
00:41:58,560 --> 00:42:01,800
The latter glory of this house 
shall be greater than the 

633
00:42:01,800 --> 00:42:06,000
former, says the Lord of hosts, 
and in this place I will give 

634
00:42:06,000 --> 00:42:08,200
peace, declares the Lord of 
Hosts. 

635
00:42:09,040 --> 00:42:11,080
Brothers and sisters, this is 
the time to lean in and pay 

636
00:42:11,080 --> 00:42:12,200
attention. 
If you have enough to this 

637
00:42:12,200 --> 00:42:17,760
point, do you understand the 
implications of this promise in 

638
00:42:17,760 --> 00:42:22,960
this prophecy? 
The latter glory of this house 

639
00:42:23,640 --> 00:42:29,480
will be greater than the former.
Now, here's in a very a very 

640
00:42:29,480 --> 00:42:36,160
critical part of this prophecy. 
Over and over he emphasizes this

641
00:42:36,160 --> 00:42:39,760
house, this house. 
What house are we talking about?

642
00:42:39,960 --> 00:42:41,480
Well, Solomon built the first 
Temple. 

643
00:42:41,800 --> 00:42:43,080
We're dealing with the second 
Temple. 

644
00:42:43,560 --> 00:42:46,560
He's discussing about the glory 
of the second Temple. 

645
00:42:47,840 --> 00:42:50,440
Now, how have rabbis tried to 
explain this? 

646
00:42:52,520 --> 00:42:54,640
There are two main explanations 
on their part. 

647
00:42:56,440 --> 00:43:02,280
Number one, they think, OK, the 
glory of the Second Temple is 

648
00:43:02,280 --> 00:43:05,960
greater than the first because 
it endured longer than 

649
00:43:05,960 --> 00:43:07,440
Solomon's. 
Because you got to remember the 

650
00:43:07,440 --> 00:43:11,840
second Temple went all the way 
up to when 70 ADI mean. 

651
00:43:11,840 --> 00:43:15,440
This is the same temple that 
Jesus walked into eventually. 

652
00:43:16,760 --> 00:43:19,400
This is the same temple that 
Herod would later adopt and 

653
00:43:19,400 --> 00:43:22,800
beautify and expand. 
Which brings me to the second 

654
00:43:22,800 --> 00:43:25,600
explanation among rabbis that 
it's not necessarily the 

655
00:43:25,600 --> 00:43:29,960
duration of the temple, but how 
gorgeous it was in terms of 

656
00:43:29,960 --> 00:43:34,040
material, in terms of his 
expansion and renovations, that 

657
00:43:34,040 --> 00:43:37,680
Herod made this temple far 
greater than even Solomon's. 

658
00:43:40,000 --> 00:43:41,600
But there are a few problems 
with this. 

659
00:43:43,920 --> 00:43:49,360
How does that actually justify 
it being greater in glory than 

660
00:43:49,360 --> 00:43:52,640
the glory of God that manifested
in the first Temple? 

661
00:43:55,200 --> 00:43:58,440
Do you remember what happened at
the dedication of the first 

662
00:43:58,440 --> 00:44:00,680
Temple? 
Let me remind you, in First 

663
00:44:00,680 --> 00:44:02,640
Kings 8:10 to 11:00, you don't 
have to turn there. 

664
00:44:02,640 --> 00:44:07,280
Just listen in First Kings 810 
And when the priest came out of 

665
00:44:07,280 --> 00:44:10,840
the holy place, a cloud filled 
the House of the Lord, so that 

666
00:44:10,840 --> 00:44:13,480
the priest could not stand to 
minister because of the cloud, 

667
00:44:13,680 --> 00:44:17,360
for the glory of the Lord filled
the House of the Lord. 

668
00:44:18,640 --> 00:44:24,800
God's manifest presence was so 
potent in the very Temple 

669
00:44:24,920 --> 00:44:28,600
Solomon's that the priest could 
not even enter into it to 

670
00:44:28,600 --> 00:44:30,160
minister. 
They have to stay outside. 

671
00:44:32,280 --> 00:44:35,960
Are you telling me that the 
duration of the second Temple, 

672
00:44:37,200 --> 00:44:42,000
or the gold and the carvings and
the expansion in terms of size 

673
00:44:42,080 --> 00:44:45,920
that Herod brought to this 
temple is better than this 

674
00:44:45,920 --> 00:44:50,520
glory? 
Because if you bring this point 

675
00:44:50,520 --> 00:44:54,400
up to your Jewish friends who 
are studied, they will say 

676
00:44:55,240 --> 00:44:59,160
there's nothing more to this 
than the silver and the gold and

677
00:44:59,160 --> 00:45:01,000
the treasures that would be 
brought to the temple. 

678
00:45:01,360 --> 00:45:04,160
Because remember, what does he 
say there in Haggai too? 

679
00:45:04,600 --> 00:45:06,960
That the silver is mine. 
And verse A, the gold is mine, 

680
00:45:06,960 --> 00:45:09,560
declares the Lord of hosts. 
He's speaking about physical 

681
00:45:09,560 --> 00:45:11,920
glory. 
And here's how you need to 

682
00:45:11,920 --> 00:45:14,920
respond. 
You would be hard pressed to 

683
00:45:14,920 --> 00:45:21,600
find the phrase filled with 
glory and limit that to physical

684
00:45:21,600 --> 00:45:25,880
appearance when you look at 
kings. 

685
00:45:25,880 --> 00:45:29,600
When you look especially in 
Ezekiel, that phrase filled with

686
00:45:29,600 --> 00:45:35,200
glory speaks primarily about 
God's manifest presence in the 

687
00:45:35,200 --> 00:45:39,520
House of God. 
And it's no accident that Haggai

688
00:45:39,520 --> 00:45:42,720
is using similar language to the
glory of God filling the temple 

689
00:45:42,720 --> 00:45:49,080
of First Kings. 8 It's this 
temple. 

690
00:45:50,280 --> 00:45:53,240
Why is that so important? 
Because some would even explain 

691
00:45:53,240 --> 00:45:54,920
it this way. 
Even believers. 

692
00:45:55,240 --> 00:45:58,800
OK, yes, this is speaking about 
a heavenly glory, divine 

693
00:45:58,800 --> 00:46:03,000
presence, manifest power. 
So it has to speak about the 

694
00:46:03,000 --> 00:46:05,200
millennial Kingdom. 
It has to speak about the 

695
00:46:05,200 --> 00:46:07,720
millennial temple. 
Now why would they have to say 

696
00:46:07,720 --> 00:46:10,040
that? 
Because if this is the second 

697
00:46:10,080 --> 00:46:14,840
temple, then you have to find in
this bracket of time where there

698
00:46:14,840 --> 00:46:16,720
is a greater glory than 
Solomon's. 

699
00:46:16,920 --> 00:46:21,720
So between the rebuilding of the
temple here in Ezra and 70AD, 

700
00:46:22,800 --> 00:46:27,440
where is this greater glory? 
And if you can't identify it, 

701
00:46:27,640 --> 00:46:31,720
then you have failed prophecy. 
You have failed prophecy. 

702
00:46:31,760 --> 00:46:35,960
That's a big problem. 
But it's not a problem to the 

703
00:46:35,960 --> 00:46:40,240
Christian because we have 
determined that there is 

704
00:46:40,240 --> 00:46:44,840
something greater than a cloud 
appearing in the first temple on

705
00:46:44,840 --> 00:46:48,640
a single day, and that is the 
glory of God taking on flesh, 

706
00:46:51,960 --> 00:46:57,160
and that glory not just visiting
the temple one day, but on many 

707
00:46:57,160 --> 00:47:01,080
days. 
He cleansed the temple, He 

708
00:47:01,080 --> 00:47:05,840
purified it, He did miracles in 
its courts. 

709
00:47:08,360 --> 00:47:12,960
He entered in, He engaged with 
people, He taught. 

710
00:47:15,360 --> 00:47:19,200
The only way this prophecy in 
Haggai makes sense is if you 

711
00:47:19,200 --> 00:47:25,000
understand God in Christ being 
the greater glory than the cloud

712
00:47:25,000 --> 00:47:27,520
that entered in the temple and 
1st Kings. 

713
00:47:29,720 --> 00:47:34,760
This prophecy is fulfilled in 
the person of Jesus Christ, and 

714
00:47:34,760 --> 00:47:38,560
it's one of the most undeniable 
pieces of evidence that Christ 

715
00:47:39,000 --> 00:47:42,160
of Nazareth is the Messiah. 
Why? 

716
00:47:42,440 --> 00:47:45,520
Because he said that the latter 
glory of this temple would 

717
00:47:45,520 --> 00:47:49,520
exceed the first. 
So where does that fit? 

718
00:47:50,600 --> 00:47:54,600
In fact, if you look at rabbinic
literature who have commented on

719
00:47:54,600 --> 00:47:58,640
the Second Temple, they would 
say that there are actually many

720
00:47:58,640 --> 00:48:01,120
things that were missing in the 
Second Temple in comparison to 

721
00:48:01,120 --> 00:48:03,480
the first. 
So they talked about how the 

722
00:48:03,480 --> 00:48:06,240
divine presence wasn't in the 
Temple, how the ark was not in 

723
00:48:06,240 --> 00:48:10,680
the Temple, how what they call 
the Shekinah, glory Shekinah, by

724
00:48:10,680 --> 00:48:12,800
the way, is not. 
That's a Hebrew thing. 

725
00:48:12,960 --> 00:48:18,120
That's a Jewish terminology. 
So even rabbis in their own 

726
00:48:18,120 --> 00:48:21,800
writing say there are many 
things missing in the Second 

727
00:48:21,800 --> 00:48:25,600
Temple. 
So they're trying to understand 

728
00:48:25,840 --> 00:48:30,360
this prophecy, and most of them 
just say it's about the actual 

729
00:48:30,360 --> 00:48:34,880
structure that opens up more 
problems and solutions. 

730
00:48:35,680 --> 00:48:40,040
But for us as Christians, this 
is Christ, this is Christ. 

731
00:48:40,760 --> 00:48:46,320
He came into that second temple 
and he came as glory, the glory 

732
00:48:46,320 --> 00:48:48,120
of God, the perfect radiance of 
God. 

733
00:48:50,760 --> 00:48:52,520
And they denied him. 
They missed it. 

734
00:48:54,400 --> 00:48:55,960
There's so many things that we 
can say at this point. 

735
00:48:55,960 --> 00:48:59,920
We can compare to Malachi 3. 
We can look at the peace that 

736
00:48:59,920 --> 00:49:03,040
Christ he did bring because it 
talks about how He's going to 

737
00:49:03,040 --> 00:49:05,720
bring peace to this place, the 
peace that they denied. 

738
00:49:06,640 --> 00:49:08,280
Remember when he wept over 
Jerusalem? 

739
00:49:08,280 --> 00:49:13,800
Oh, if you only knew the the 
times of peace that I've come to

740
00:49:13,800 --> 00:49:17,000
bring. 
But I want to give you this 

741
00:49:17,000 --> 00:49:18,520
final thought of the conclusion 
of this study. 

742
00:49:21,040 --> 00:49:26,120
Why were the Israelites exiled? 
Well, because of their 

743
00:49:26,120 --> 00:49:31,400
disobedience. 
They committed bloodshed, 

744
00:49:31,400 --> 00:49:34,720
immorality, idolatry. 
They kept going. 

745
00:49:34,880 --> 00:49:36,840
They kept going. 
They kept going. 

746
00:49:37,120 --> 00:49:40,520
All right, enough is enough. 
You are going to be taken out of

747
00:49:40,520 --> 00:49:42,160
the land. 
For how long? 

748
00:49:43,000 --> 00:49:45,080
70 years. 
I'm going to give you 70 years 

749
00:49:45,080 --> 00:49:49,720
before you you can return. 
The temple was destroyed. 

750
00:49:49,720 --> 00:49:52,760
Solomon's temple was destroyed, 
and they would be able to 

751
00:49:52,760 --> 00:49:59,000
rebuild it after seven years. 
The second temple was destroyed 

752
00:49:59,760 --> 00:50:02,680
in 70 AD. 
For what? 

753
00:50:02,680 --> 00:50:09,600
Crime, a far greater crime, 
denying the Messiah. 

754
00:50:12,000 --> 00:50:16,120
I want you to think about this. 
When they committed idolatry at 

755
00:50:16,120 --> 00:50:20,160
this time, they were expelled 
for 70 years. 

756
00:50:20,960 --> 00:50:26,880
When they denied Messiah, it 
took 1900 years before the 

757
00:50:26,880 --> 00:50:28,400
people of Israel went back to 
their land. 

758
00:50:31,160 --> 00:50:37,280
Nearly 1900 years later did this
dispersed people finally come 

759
00:50:37,280 --> 00:50:41,000
back to their homeland. 
I believe even in that you have 

760
00:50:41,800 --> 00:50:46,280
an indication of just how severe
their sin of denying Messiah 

761
00:50:46,280 --> 00:50:49,720
was. 
They pushed away the glory. 

762
00:50:50,920 --> 00:50:56,840
They missed the prophecy. 
But remember, the steadfast love

763
00:50:57,120 --> 00:51:00,720
of the Lord endures forever 
toward Israel. 

764
00:51:01,640 --> 00:51:06,200
And even after the denial of 
Messiah, God made promises to 

765
00:51:06,200 --> 00:51:10,880
this people, and he promised 
that he would restore them and 

766
00:51:10,880 --> 00:51:13,840
that he would regenerate them, 
and that he would one day rule 

767
00:51:13,840 --> 00:51:16,720
over them as they would welcome 
and acknowledge them as their 

768
00:51:16,720 --> 00:51:19,520
Savior and as their King. 
They would see that He is indeed

769
00:51:19,520 --> 00:51:21,960
the Son of David, the one that 
we read about, the one that 

770
00:51:21,960 --> 00:51:23,760
we've denied, the one that we've
killed. 

771
00:51:24,040 --> 00:51:26,880
And Christ will embrace them, 
and he will show to the world 

772
00:51:26,880 --> 00:51:28,560
once again just how faithful he 
is. 

773
00:51:29,320 --> 00:51:33,680
That's our King. 
Never forget Haggai chapter 2 in

774
00:51:33,680 --> 00:51:35,760
your defense of why Christ is 
Messiah. 

775
00:51:35,840 --> 00:51:39,400
He is the greater glory that 
came during the Second Temple 

776
00:51:39,400 --> 00:51:41,600
period. 
What's your explanation? 

777
00:51:41,600 --> 00:51:43,400
We have the greatest one because
He's the truth. 

778
00:51:44,000 --> 00:51:45,920
Amen. 
Lord, we thank you for the 

779
00:51:45,920 --> 00:51:49,520
study. 
We give you glory and thanks. 

780
00:51:50,560 --> 00:51:52,360
My prayer, Lord, with my 
brothers and sisters. 

781
00:51:52,360 --> 00:51:53,640
Is that what we've studied? 
Tonight? 

782
00:51:53,640 --> 00:51:58,160
We just whet our appetite and 
that we would again rediscover 

783
00:51:58,160 --> 00:52:02,640
just how deep this word is, just
how supernatural the authorship 

784
00:52:02,640 --> 00:52:04,920
is. 
And Lord, with all the things 

785
00:52:04,920 --> 00:52:07,160
that were shared and all the the
thoughts and the insights that 

786
00:52:07,160 --> 00:52:11,960
were provided, may the ultimate 
end be our devotion to you being

787
00:52:11,960 --> 00:52:15,320
greater and our love to you 
being more sincere. 

788
00:52:16,000 --> 00:52:19,120
So though we rejoice now knowing
that we are in the truth, that 

789
00:52:19,120 --> 00:52:22,720
we in our faith have the backing
of the Scriptures from Genesis 

790
00:52:22,720 --> 00:52:27,040
to Revelation, that over and 
over again you confirm to us 

791
00:52:27,520 --> 00:52:31,600
that Christ is indeed the Savior
of the world and the soon coming

792
00:52:31,600 --> 00:52:34,680
King. 
May you equip us not just for 

793
00:52:34,680 --> 00:52:37,280
knowledge sake, but to win 
others to the truth. 

794
00:52:37,880 --> 00:52:41,440
Help us Lord, to grow and to 
serve you with the best years of

795
00:52:41,440 --> 00:52:44,080
our lives. 
Time is short, O God. 

796
00:52:44,440 --> 00:52:47,520
So we do pray for that urgency 
to be more real, but we also 

797
00:52:47,520 --> 00:52:50,440
pray for the patience and 
believe in your timing, for your

798
00:52:50,440 --> 00:52:53,640
promotion in our lives and the 
open doors in our lives. 

799
00:52:54,720 --> 00:52:57,840
Lord, help us not dwell so much 
on the past, even on things that

800
00:52:57,840 --> 00:53:00,920
are good, but be like Paul, 
forgetting what lies behind, 

801
00:53:01,760 --> 00:53:05,560
forgetting what's there and 
keeping focus on what's ahead. 

802
00:53:06,240 --> 00:53:07,600
Lord, we love you and we trust 
you. 

803
00:53:07,800 --> 00:53:11,680
We sing to you now in joy. 
In Jesus name we pray, Amen and 

804
00:53:11,680 --> 00:53:13,120
Amen. 
Let's stand and let's worship 

805
00:53:13,120 --> 00:53:14,000
the living Christ.
