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Turn with me to the Book of 
First Kings in chapter 21. 

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We are the near completion of 
this book. 

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We have one more chapter after 
this before we move forward into

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Second Kings, which will be the 
natural sequence to this Bible 

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study. 
And as returning there, I want 

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you to hear what a well known 
preacher. 

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Said concerning sin, he wrote 
quite insightfully. 

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When sin is tempting us, it is 
loved, but when sin is done. 

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It is loathed. 
I'll say that one more time. 

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When sin is tempting us, it is 
loved. 

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But when sin is done, it is 
loathed. 

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How true that is, and that is 
one of the many lessons that you

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and I are going to glean from in
the rest of this chapter 

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together. 
And I want you to turn your 

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attention to verse 17 of First 
Kings 21. 

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Let us read a few verses before 
we do what we always do, and 

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that's take our time to comb 
through the Scriptures and to 

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pluck out these grains of gold 
for our hearts. 

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We read here. 
Then the word of the Lord came 

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to Elijah, the Tishbite saying, 
Arise. 

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Go down to meet Ahab, king of 
Israel, who is in Samaria. 

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Behold, he is in the vineyard of
Nabeth, where he has gone to 

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take possession. 
And you shall say to him, Thus 

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says the Lord, Have you killed 
and also taken possession? 

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And you shall say to him, Thus 
says the Lord, In the place 

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where dogs licked up the blood 
of Nabeth, shall dogs. 

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Lick your own blood. 
Ahab said to Elijah, Have you 

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found me all my enemy? 
He answered. 

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I found you because you have 
sold yourself to do what is evil

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in the sight of the Lord. 
Behold, I will bring disaster 

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upon you, I will utterly burn 
you up, and we'll cut off from 

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Ahab every male bond or free in 
Israel. 

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And I will make your house like 
the House of Jeroboam the son of

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the Bat, and like the House of 
Basha the son of Ahijah, for the

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anger to which you have provoked
me, and because you have made 

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Israel to sin. 
And of Jezebel the Lord also 

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said, the dog shall eat Jezebel 
within the walls of Jezreel. 

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Anyone belonging to Ahab who 
dies in the city, the dogs shall

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eat, and anyone of his who dies 
in the open country, the birds 

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of the heavens shall. 
Eat, pray with me. 

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Lord, we believe that this is 
Your word, and we ask that we 

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would be able to, by Your grace,
bind it around our necks and tie

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it around our hearts, that it 
would, in the days to come, talk

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to us, guide us, warn us, 
comfort us, convict us. 

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So Lord, we open ourselves to 
you and we pray that you fill us

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with your truth. 
In the precious name of the 

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living Word, Jesus Christ, we 
pray. 

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Amen. 
We haven't heard from Elijah in 

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quite a bit. 
The last time that you and I 

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have encountered Elijah in our 
study was back in First Kings 

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chapter 19, where Elijah was 
instructed to go find a man by 

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the name of. 
Elijah and to invite him to be 

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his apprentice. 
And there has been an 

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undisclosed amount of time that 
has passed before. 

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Now we see the word of the Lord 
coming to Elijah yet again and 

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commissioning him to go back to 
Ahab in Samaria. 

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Now why this command is so 
intriguing is because we 

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remember what happened to Elijah
when he found himself in a 

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similar setting. 
We recall, do we not, when 

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Elijah was in close proximity to
the king and the queen after the

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triumph on Mount Carmel? 
And the same Elijah who was able

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to see a nation come to their 
knees all of a sudden now flees 

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into the wilderness because of 
the threats of Jezebel? 

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I'm thinking to myself, if 
that's what happened to Elijah 

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the last time he came near the 
king and the queen, namely the 

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queen, why is the Lord sending 
him there again? 

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Why put him in that vulnerable 
position once more, especially 

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since you and I studied in the 
previous chapter that many other

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prophets were sent to deal with 
Ahab. 

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You remember that? 
Those unnamed sons of the 

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prophets? 
Why doesn't the Lord just send 

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another one of those guys to 
Ahab? 

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Why Elijah? 
I think that one of the reasons 

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for this is so that you and I 
can see the fruit, the fullness 

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of God's restorative mercies, 
that He worked patiently in 

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Elijah when he was at his lowest
point. 

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This cowering, scared, anxiety 
crippled man is now back to a 

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wholeness and a usefulness 
because of how the Lord 

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ministered to him. 
And as we absorb that truth, as 

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we see the outcome of what God 
can do to a broken soul, you and

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I listen, are supposed to feel 
the expectation and believe with

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all of our hearts that the same 
God is able to address our fears

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and weaknesses and replace them 
with the necessary grace that 

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makes us effective and efficient
and energized in the will of God

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once more. 
So that's what we're seeing 

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here. 
You know, for Elijah to comply 

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to these commands faithfully 
demonstrates that there is a 

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power at work in him that is 
outside of him, that there's 

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this special touch that. 
Cannot be boasted about in his 

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own strength or wisdom or might,
but is a power that other 

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prophets testified of and 
experienced, surely. 

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Let me give you another cross 
reference of another prophet who

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declared the truth that I am 
giving to you. 

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It's in Micah and if you can't 
find it quickly, I'll read the 

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reference to you and you can 
look look it up for yourself at 

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another time. 
But it's in Micah chapter 3 in 

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verse 8. 
Listen to what another prophet, 

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another prophet who was faithful
like Elijah was, and who 

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experienced the grace of God 
like Elijah did, and Micah 3/8 

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this man of God declares. 
But As for me, I am filled with 

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power. 
I am filled with power, with the

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Spirit of the Lord, and with 
justice and might. 

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And what does this power do to 
declare to Jacob his 

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transgression and to Israel his 
sin? 

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It takes power from the Holy 
Spirit to serve the Lord in any 

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capacity, especially if the 
ministry that you are you are in

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confronts people with their sin,
confronts people with the truth.

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You can't just use brain power. 
You can't just use emotive 

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power. 
You can't just use intellectual 

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power. 
You need power from on high. 

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And so this is a man of God, 
Elijah, who is animated by the 

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same power, this power that the 
prophets tapped into that was 

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able to make them bold and 
faithful even when their message

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was resisted with adversity. 
And what's so encouraging about 

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this power that we see 
manifested in Elijah's life? 

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The same power that Micah writes
about is a power that is not 

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exclusive to ancient men of God.
What did Paul tell Timothy in 

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Second Timothy 17? 
You know very well that God has 

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given us a spirit, not a fear, 
but of what? 

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But of power, love and what a 
sound mind or self-control. 

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So whenever my heart is being 
sabotaged by fear, I can know 

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one thing, that this is not from
God. 

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It's not from God. 
There is a fear of God. 

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That's a whole different 
subject, but a fear that causes 

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to be hesitant to obey God or to
overcome temptation or to be 

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courageous, that's not from God.
So right there you can dismiss 

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whatever is overcoming you, but 
but it's more than that. 

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You have Paul telling Timothy, 
who is a pastor, who is a pastor

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in the New Covenant, and he had 
these tendencies of being timid.

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If you read the writings that 
Paul wrote to Timothy, you get 

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that impression. 
And Paul's not even telling just

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Timothy that he has access to 
this grace, this power that's 

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able to help him serve the Lord 
and be faithful in character, he

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says. 
But God has given to us, to us. 

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So this is not just limited to 
prophets in the Old Testament or

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pastors in the New. 
But to us, to believers, this is

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all of our inheritance. 
We all have access to this grace

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that helps us be powerful, 
loving and self controlled. 

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Christ purchased that for us and
you have to understand that 

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inheritance and walk in faith 
and constantly asking the Lord 

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to be operating under that kind 
of grace. 

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So we see here that the Lord is 
ready to supply vitality to 

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achieve those realities and it's
no different for Elijah, right? 

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So come back to our main text we
read here. 

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The word of the Lord came to 
Elijah, the Tishbite saying 

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arise, go down to me, Ahab, king
of Israel, who is in Samaria. 

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Behold, he is in the vineyard of
Nabeth, where he has gone to 

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take possession. 
And we read here what he's 

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supposed to do once he arrived 
there. 

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So he got the location of the 
king, but now he's given the 

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script, so to speak. 
And what is that script? 

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Verse 19 gives us an idea. 
And you shall say to him, Thus 

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says the Lord, have you killed 
and also taken possession? 

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And you shall say to him, Thus 
says the Lord, in the place 

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where dogs licked up the blood 
of Nabeth, shall dogs lick your 

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own blood? 
Here's the overarching lesson of

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Elijah's message that whatever 
pleasures sinners in joy, it 

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will all one day be intercepted 
by the judgement of God. 

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So we have here this King Ahab 
who in our previous study. 

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Schemed with his wife and the 
elders of the city where Nabeth 

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resided and thought that they 
got away with murder. 

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And the last scene of our 
previous study was Ahab getting 

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out of his bed, you know, 
removing his sniffles and 

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nonchalantly hearing about 
Nabeth's death, waltzes into his

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vineyard and seizes something 
and enjoys something that 

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doesn't belong to him. 
And perhaps what has disturbed 

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you in the 1st 16 verses of this
chapter is that God, or the 

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mention of God is nowhere to be 
found in the whole ordeal. 

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I mean, you only had a small 
remnant in Israel who are 

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faithful to the true and living 
God. 

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And now one of them who stood up
for the truth is taken out. 

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And you would think that the 
Lord at some point would have, 

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would have stood up and defended
him. 

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But here's what you're supposed 
to get out of this part of the 

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chapter. 
That though God was silent with 

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all of that, doesn't mean he 
wasn't watching. 

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He was watching. 
In fact, when we read verse 19 

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again, we realize that he was 
taking note of everything Ahab 

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was doing. 
We learn here that he know who 

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he killed. 
We learn here what he took 

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possession. 
Of we know exactly God knew 

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exactly where this man would be 
found and you knew exactly how 

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long he would be there for 
Elijah to find him. 

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And so this is just yet another 
example of how the eye of the 

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Lord is upon each of. 
Us what you plan in secret. 

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What you do to or with others 
where your feet may travel, 

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never escapes the knowledge of 
God. 

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And that truth is comforting for
the righteous, but it should 

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strike terror in the heart of 
the wicked. 

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Why? 
Why should it cause sinners to 

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tremble? 
Because this is a strong example

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of a king and a queen who 
thought that they were above the

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law, who thought that they can 
manipulate justice, who thought 

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that they could get away with 
their sin because they held the 

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highest position, humanly 
speaking. 

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And though they could have 
perverted the law of the land, 

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evidently they could not evade 
the justice of God. 

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So you, you and I here, I mean 
the, the corruption in modern 

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day politics is not even subtle 
anymore. 

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It's blatant. 
It's right in your face and 

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there's an outcry, right? 
Where's justice? 

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What do you do when the judges, 
What do you do in congressman? 

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What do you do in lawmakers, so 
to speak, are unrighteous? 

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Who's going to hold them 
accountable? 

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I'll tell you, God, God will 
hold them accountable. 

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So you just sit tight and wait. 
He has the ability to to strike 

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and to invade in their lives at 
this very moment. 

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But there is a day coming where 
it will come to these people 

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standing before their maker and 
giving an account. 

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For everything that they have 
done. 

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And I'd look at this man who 
does obey God, and I'm refreshed

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because this is the Elijah that 
we're used to complying with the

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marching orders of heaven 
without hesitation. 

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But before Elijah even says a 
word, when he gets to Nabit's 

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vineyard, we get the reaction of
the king. 

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And what is his reaction? 
It's found here in verse 20. 

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Ahab said to Elijah. 
Have you found me O my enemy? 

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Why would you say that unless 
you're trying to hide something?

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Have you found me? 
Oh my enemy? 

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Now this not only confirms what 
we knew already about how Ahab 

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felt about Elijah, it actually 
shows us how Ahab. 

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Grew in his hatred for Elijah. 
Do you remember the last time 

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there was an intermission 
between Ahab and Elijah meeting 

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and what Ahab said to Elijah 
before Mount Carmel? 

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What did, what did Ahab say to 
the prophet? 

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Let me remind you in chapter 18,
verse 17, look at it with your 

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own eyes. 
When Ahab saw Elijah, Ahab said 

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to him, is it you, you troubler 
of Israel? 

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And now he says, have you found 
me? 

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Oh, my enemy. 
So Ahab's loathing grew from 

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Elijah being a public nuisance 
to a personal foe. 

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You're not just the trouble of 
Israel. 

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You're a problem to me. 
You're an issue for me. 

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You're a thorn to my side. 
And what makes this fascinating 

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is the events that transpired 
between these two statements, 

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between the Lord telling Elijah,
or, excuse me, Ahab telling 

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Elijah you're a troubler of 
Israel, and him saying you're my

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enemy. 
So much has happened, including 

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this very special incident that 
we studied in depth what 

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happened when Ahab was told to 
race back to Jezreel. 

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We're told there at the end of 
chapter 18 that that Elijah ran 

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before the chariot. 
Do you remember that? 

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Can anybody, in a very brief 
statement, summarize the 

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significance of Elijah running 
before the chariot of Ahab? 

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Exactly. 
Many have reduced that moment to

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the miracle of the hand of the 
Lord being a pawn, Elijah, so 

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that he can outrun the chariot. 
But it's not. 

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That that's not the main point. 
Because in the scriptures we see

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that when men or a man ran 
before someone's chariot, it was

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a public symbol and display of 
loyalty and respect to that 

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king. 
And so for Elijah to make that 

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conscious decision and for the 
Lord to actually enable him to 

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do it would have made any 
onlooker understand that this 

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bold, confrontational prophet 
doesn't have a personal dislike 

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for Ahab, but that even in his 
strong stance against him, he's 

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doing it because he loves this 
man and he is seeking his 

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ultimate salvation. 
That's what that's what Elijah, 

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running before the chariot would
have communicated to Ahab and to

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others. 
So here's this man of God who 

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humbles himself to a position of
servanthood in a way to showcase

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publicly. 
I respect this man positionally 

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as a king. 
I'm not here to overthrow him or

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dishonor him. 
I'm a prophet, my duties 

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ultimately to the Lord, but I am
for this man. 

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I am not against this man. 
That's what that is all about. 

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And so the miracle of the hand 
of the Lord coming upon him is 

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less about him having the legs 
to run, and more about a heart 

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being humbled. 
Despite all of that humility, 

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Despite all of that submission. 
All the efforts to try to tell 

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Ahab that he is for him, Ahab 
chooses to view him as an enemy.

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Here's where this hits home, and
what we take from this applies 

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to real life. 
You know, sometimes in your 

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efforts to redirect or to 
reconcile with another you, you 

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might be ignored. 
Or worse, you might even be 

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despised. 
There's nothing blameworthy on 

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Elijah's side. 
There's nothing that he did 

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sinfully or ignorantly that 
would have caused Ahab to 

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dislike him. 
All Elijah has done was good to 

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Ahab, and yet Ahab chose to 
identify and label him as an 

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enemy that might happen to you. 
That's so important when you 

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serve the Lord in any capacity 
of ministry, especially as you 

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deal with people, all ministries
dealing with people. 

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00:18:29,000 --> 00:18:31,880
There, there, there are some 
precious Saints who are so 

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bothered because no matter what 
they do for one person, never 

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00:18:36,840 --> 00:18:38,920
mind the different people who 
love you and cherish you and 

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00:18:38,920 --> 00:18:41,560
appreciate you, but one person 
that they they can never see 

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00:18:41,560 --> 00:18:44,920
come to terms with the truth or 
willing to come alongside them 

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or love them in return. 
It's going to happen. 

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00:18:49,560 --> 00:18:53,440
Don't think that you're going to
win absolutely everybody on a 

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00:18:53,440 --> 00:18:56,880
personal level, even when you're
trying to win them to the Lord. 

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00:18:58,680 --> 00:19:00,960
But if you're going to be hated 
for anything, be hated for the 

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reason why Elijah was hated. 
Elijah was despised because he 

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served God. 
Elijah was seen as an enemy to 

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Ahab because Elijah was an ally 
to God. 

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00:19:15,920 --> 00:19:20,160
So the real reason why Ahab saw 
Elijah as an enemy is because 

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Ahab ultimately saw God as his 
enemy. 

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00:19:24,640 --> 00:19:28,120
And if you're a friend with God,
if you're a servant of God. 

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You will be hated. 
Even by those that you've hoped 

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00:19:33,200 --> 00:19:36,560
would love you in return, be 
prepared for that. 

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00:19:37,360 --> 00:19:39,840
Be prepared for that. 
And in moments where you're 

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irked by that or disturbed by 
that or losing sleep over that, 

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00:19:43,200 --> 00:19:46,600
remember that it's not about you
as much as it is about the 

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00:19:46,600 --> 00:19:50,600
doctrine that you adorn as much 
as it's about your light shining

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00:19:50,600 --> 00:19:52,360
on darkness. 
Even though you're not intending

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00:19:52,360 --> 00:19:54,480
for that light to shine because 
you walk with Him, that light is

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00:19:54,480 --> 00:19:56,760
there. 
Especially moments where you're 

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00:19:56,920 --> 00:19:59,880
encouraged to compromise or 
you're standing out from the 

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00:19:59,880 --> 00:20:03,360
sinners in your midst. 
People who love their sin don't 

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00:20:03,360 --> 00:20:06,520
want light to shine upon it. 
And here you are shining light. 

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00:20:07,640 --> 00:20:11,120
Here you are governed by the law
of Christ when others are 

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00:20:11,120 --> 00:20:12,880
governed by the law of the 
flesh. 

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00:20:13,880 --> 00:20:16,760
And so for some you're going to 
be a fragrance from life unto 

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life. 
To others you're going to be a 

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00:20:18,120 --> 00:20:22,200
fragrance from death to death. 
And that's just the package. 

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00:20:22,200 --> 00:20:25,240
That's the package that you and 
I have as we follow the Lord. 

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00:20:25,240 --> 00:20:30,120
But I can't help but also think 
how in Ahab's, the idea of 

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00:20:30,200 --> 00:20:35,160
Elijah being an enemy is the 
fruit of how sin distorts 

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everything. 
Sin warps everything. 

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It warps your relationship with 
God. 

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00:20:42,440 --> 00:20:44,920
It warps your relationship in 
every capacity. 

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00:20:44,920 --> 00:20:48,080
It warps your view of money, 
sin, the world, everything. 

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00:20:48,080 --> 00:20:49,960
Everything. 
When you're dominated by sin, 

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00:20:50,640 --> 00:20:55,200
everything is altered, even the 
way you view people. 

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00:20:56,080 --> 00:20:58,720
You know what you should think 
to yourself in this whole story 

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00:20:58,720 --> 00:21:02,680
of Ahab, Jezebel and Elijah, who
should have been Ahab's real 

326
00:21:02,680 --> 00:21:09,160
enemy? 
Unfortunately, his wife, who 

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00:21:09,160 --> 00:21:10,760
should have married in the 1st 
place. 

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00:21:11,680 --> 00:21:14,760
If there was anybody who was an 
enemy of Elijah, it was Jezebel.

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00:21:15,560 --> 00:21:19,480
Jezebel, in the same text we're 
going to read, incited Ahab to 

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00:21:19,480 --> 00:21:21,320
sin. 
And if there is anybody who 

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00:21:21,320 --> 00:21:24,040
should have been Ahab's best 
friend, it was the very man. 

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He said he's my enemy. 
His sin does that. 

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00:21:27,640 --> 00:21:31,360
I've seen it. 
I've seen sin 'cause people to 

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push away the people they're 
supposed to draw in and cherish 

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00:21:34,480 --> 00:21:37,880
and protect, and those same 
people bringing in the people 

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00:21:37,880 --> 00:21:41,960
that they're supposed to shun. 
So sin messes everything up, 

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00:21:41,960 --> 00:21:45,080
your perspective, your 
priorities, the people in your 

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00:21:45,080 --> 00:21:48,160
life. 
And you can't help it, can you? 

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00:21:48,560 --> 00:21:50,680
You can't help being drawn to 
the righteous. 

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00:21:50,680 --> 00:21:52,680
Why? 
Because your heart is riddled 

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00:21:52,680 --> 00:21:57,800
with the sins, the sins that you
have tolerated and justified now

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00:21:57,800 --> 00:22:00,520
has created a filter for you to 
see the righteous as somebody 

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00:22:00,520 --> 00:22:02,800
that you dislike and the ardent 
righteous as somebody that you 

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00:22:02,800 --> 00:22:05,760
can find good company with. 
Sin distorts. 

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00:22:06,360 --> 00:22:10,000
Sin will make things that are 
supposed to be your friend be 

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00:22:10,000 --> 00:22:11,480
your enemy. 
There are people who look at the

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00:22:11,480 --> 00:22:14,320
Bible and say this is an evil 
book. 

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00:22:16,000 --> 00:22:18,360
Why? 
Because their judgement is 

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00:22:18,360 --> 00:22:22,480
impaired by sin. 
I've seen people in different 

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00:22:22,480 --> 00:22:26,560
contexts when a true pastor 
walks in the room, they squirm. 

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00:22:27,520 --> 00:22:30,240
Why? 
Because that pastor and their 

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00:22:30,240 --> 00:22:33,960
view is an enemy and an enemy to
their sin and their convictions 

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00:22:33,960 --> 00:22:39,120
and their worldview. 
I've seen biblical churches not 

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00:22:39,120 --> 00:22:42,560
growing, whereas the other 
church down the street that's 

355
00:22:42,560 --> 00:22:45,640
carnal and is waving rainbow 
flags or whatever the case may 

356
00:22:45,640 --> 00:22:47,280
be gaining. 
Why? 

357
00:22:47,760 --> 00:22:51,800
Because that church stands for 
the truth, and so they're an 

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00:22:51,800 --> 00:22:57,520
enemy to the culture. 
So Ahab is an unfortunate 

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00:22:57,960 --> 00:23:03,000
example of what sin can do to 
your perspectives and your 

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00:23:03,000 --> 00:23:08,920
discernment and your standards. 
But here's why I love Elijah. 

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00:23:08,920 --> 00:23:11,120
Elijah's here not to make 
friends. 

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00:23:13,120 --> 00:23:16,840
Elijah's here to function as a 
prophet, his duties ultimately 

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00:23:16,840 --> 00:23:21,600
to the friend of friends. 
And so he comes up to the man of

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00:23:22,520 --> 00:23:26,440
sin and he says, yeah, I have 
found you. 

365
00:23:27,160 --> 00:23:29,120
I like that answer. 
Have you found me? 

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00:23:29,120 --> 00:23:30,240
He's like, yeah, actually, I 
did. 

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00:23:32,480 --> 00:23:33,880
Why? 
Because your sin will find you 

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00:23:33,880 --> 00:23:36,720
out. 
That's the lesson there. 

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00:23:38,040 --> 00:23:41,440
Here you are, thrilled. 
An adrenaline rush because you 

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00:23:41,440 --> 00:23:44,880
thought that you gained Nabis 
Vineyard without consequence. 

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00:23:46,320 --> 00:23:51,360
And as one person put it, but 
Ahab gained Nabit's vineyard, 

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00:23:51,360 --> 00:23:58,440
but he got Elijah with it. 
And so Ahab now is confronted by

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the man of God and he says 
something quite interesting in 

374
00:24:02,760 --> 00:24:09,120
his statement. 
He says here I have found you 

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00:24:09,120 --> 00:24:13,720
because you have sold yourself 
to do what is evil in the sight 

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00:24:13,720 --> 00:24:16,680
of the Lord. 
You have sold yourself that. 

377
00:24:16,680 --> 00:24:20,680
That's a very intentional way of
conveying somebody who is bound 

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00:24:20,680 --> 00:24:23,000
by sin. 
You have sold yourself, and it's

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00:24:23,000 --> 00:24:24,440
not foreign to the New 
Testament. 

380
00:24:24,720 --> 00:24:26,840
I encourage you to go to the 
other side of your Bible in the 

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00:24:26,840 --> 00:24:31,000
book of Romans Chapter 7, and 
look at how Paul borrows this 

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00:24:31,000 --> 00:24:34,920
language but intentionally 
provides variation to it, and 

383
00:24:34,920 --> 00:24:37,960
you're going to see why. 
Romans 7 verse 14 

384
00:24:49,120 --> 00:24:54,680
For we know that the law is 
spiritual, but I am of the flesh

385
00:24:55,200 --> 00:25:01,320
sold under sin. 
So Paul here is speaking 

386
00:25:01,320 --> 00:25:06,040
personally, but it applies to 
the universal condition of man. 

387
00:25:06,560 --> 00:25:11,120
He says here that in his flesh 
he is sold under sin, sold under

388
00:25:11,120 --> 00:25:12,640
sin. 
And what he's trying to 

389
00:25:12,640 --> 00:25:17,720
communicate is that inherit in 
his nature, there is something 

390
00:25:17,720 --> 00:25:21,000
that makes him subject to the 
influence of the mastery of sin,

391
00:25:22,880 --> 00:25:26,760
as though he was given up to 
this kind of ownership, which is

392
00:25:26,760 --> 00:25:31,920
perfectly explained by something
that took place in Genesis, the 

393
00:25:31,920 --> 00:25:35,280
fall. 
Because of the the sins of our 

394
00:25:35,280 --> 00:25:39,280
first parents, humanity was 
given over to the bondage of 

395
00:25:39,280 --> 00:25:40,720
sin. 
And that's a condition, that's a

396
00:25:40,720 --> 00:25:42,920
default that you and I are born 
into. 

397
00:25:43,560 --> 00:25:45,400
And this is what Paul is trying 
to convey. 

398
00:25:45,840 --> 00:25:49,320
In the flesh. 
We are sold, we are given over 

399
00:25:49,320 --> 00:25:55,880
to, we are handed over to the 
flesh and dominance of iniquity.

400
00:25:57,400 --> 00:26:00,160
And although that is something 
that you and I inherit, that's 

401
00:26:00,160 --> 00:26:05,400
something that is just a part of
being human, we've also been 

402
00:26:05,400 --> 00:26:10,320
given hope that you in that 
place can still make a decision 

403
00:26:10,520 --> 00:26:13,200
to be liberated from such 
slavery. 

404
00:26:14,840 --> 00:26:16,560
And that's what Paul says in 
Romans 6. 

405
00:26:16,560 --> 00:26:18,400
That's what he conveys at the 
end of Romans 7. 

406
00:26:18,600 --> 00:26:22,520
And that's the exclamation mark.
And Romans 8, yes, he describes 

407
00:26:22,520 --> 00:26:25,440
the hopeless conditions, so to 
speak, the helpless condition of

408
00:26:25,440 --> 00:26:28,360
being sold under sin. 
But then he tells us how we can 

409
00:26:28,360 --> 00:26:30,520
escape it. 
And it's a choice on our part. 

410
00:26:32,360 --> 00:26:35,320
But go back to First King 17 or 
19. 

411
00:26:36,160 --> 00:26:43,480
Wait 21 First Kings 21 and I 
want you to see how Elijah 

412
00:26:44,880 --> 00:26:48,200
frames the idea of being sold 
under sin. 

413
00:26:49,000 --> 00:26:51,960
He says I have found you in 
verse twenty of First Kings 21. 

414
00:26:52,320 --> 00:26:56,120
I have found you because you 
have sold yourself to do what is

415
00:26:56,120 --> 00:26:57,880
evil in the side of the Lord. 
What's the difference between 

416
00:26:57,880 --> 00:27:02,680
Paul's language and Elijah's 
sold yourself? 

417
00:27:05,560 --> 00:27:08,360
So in Romans 7 he speaks about 
how in the flesh we are. 

418
00:27:08,560 --> 00:27:14,400
Sold under sin as a result of 
what happened at the fall. 

419
00:27:14,840 --> 00:27:18,760
But then Elijah now conveys you 
making a willful choice to being

420
00:27:18,760 --> 00:27:23,640
sold under sin. 
And what's the idea about that? 

421
00:27:23,640 --> 00:27:26,520
The idea is like as I said 
earlier, we all have been given 

422
00:27:26,560 --> 00:27:33,160
a choice, yes, all sold under 
sin, but also given the 

423
00:27:33,160 --> 00:27:36,160
opportunity to be free through 
Christ. 

424
00:27:37,520 --> 00:27:39,960
And yet there are others who 
make the decision to remain in 

425
00:27:39,960 --> 00:27:44,560
their sin. 
And that is exactly the the 

426
00:27:44,560 --> 00:27:48,600
crime of Ahab, that, yeah, in 
his nature, like all of us, sold

427
00:27:48,600 --> 00:27:52,640
under sin. 
But denying freedom in 

428
00:27:52,640 --> 00:27:58,600
righteousness, in a sense he is 
selling himself into sin. 

429
00:27:59,600 --> 00:28:01,120
You know, there's some people 
who come up with. 

430
00:28:01,120 --> 00:28:03,840
Clever ideas of wiggling out of 
conviction. 

431
00:28:04,920 --> 00:28:08,040
And I've heard this before. 
Well, if it's our sin nature to 

432
00:28:08,040 --> 00:28:12,920
sin, then how can God hold us 
truly and justly accountable? 

433
00:28:13,800 --> 00:28:16,840
And it's not about that. 
It's not about that as much as 

434
00:28:16,840 --> 00:28:19,320
it is about this, that yes, 
though you have been given this 

435
00:28:19,320 --> 00:28:23,000
default, you still have a 
decision to make, to be free in 

436
00:28:23,000 --> 00:28:26,880
Christ or to, like Ahab, sell 
yourself further into sin. 

437
00:28:27,400 --> 00:28:29,000
That's what you're going to be 
held accountable for. 

438
00:28:29,000 --> 00:28:32,600
Ultimately. 
It's what you've done with the 

439
00:28:32,600 --> 00:28:35,480
gospel, that's what you've done 
with God's provision, what 

440
00:28:35,480 --> 00:28:38,560
you've got done with the golden 
key from Calvary that unlocks 

441
00:28:38,560 --> 00:28:46,120
that cage and gives you liberty.
So there is a sold under sin 

442
00:28:46,360 --> 00:28:49,720
that's inherited, and there is a
selling yourself to do what is 

443
00:28:49,720 --> 00:28:52,600
evil that is willful and 
intentional. 

444
00:28:53,400 --> 00:28:58,200
And that's Ahab's fault. 
And so now we get a description 

445
00:28:58,200 --> 00:29:02,200
of the verdict, the verdict of 
Ahab's prolonged disobedience. 

446
00:29:02,200 --> 00:29:06,800
Behold, I will bring disaster 
upon you in verse 21. 

447
00:29:06,800 --> 00:29:11,200
I will utterly burn you up, and 
we'll cut off from every, from 

448
00:29:11,200 --> 00:29:13,560
Ahab rather every male bond or 
free in Israel. 

449
00:29:13,840 --> 00:29:16,280
And I will make your house like 
the House of Jeroboam the son of

450
00:29:16,280 --> 00:29:19,600
Nabat, and like the House of 
Asha the son of Ahijah. 

451
00:29:20,040 --> 00:29:22,000
For the anger to which you have 
provoked me, and because you 

452
00:29:22,000 --> 00:29:27,320
have made Israel to sin, what's 
the ultimate punishment that 

453
00:29:27,320 --> 00:29:30,640
Ahab is going to face? 
Absolute. 

454
00:29:30,640 --> 00:29:36,680
Annihilation of his dynasty. 
This is indicated by the 

455
00:29:36,680 --> 00:29:41,920
comparative fate of two other 
kings, Jeroboam and Bahasha, who

456
00:29:42,280 --> 00:29:46,080
lost any chance of seeing their 
children succeed the throne. 

457
00:29:46,080 --> 00:29:50,240
And now that's been granted to 
Ahab. 

458
00:29:51,400 --> 00:29:55,280
And this would have been 
absolutely crushing for any king

459
00:29:55,280 --> 00:29:58,440
in their right mind, because any
king in the right mind would 

460
00:29:58,440 --> 00:30:03,520
have had the dream and the hope 
that their children would have a

461
00:30:03,520 --> 00:30:08,120
bright future in following them 
and occupying that dignified 

462
00:30:08,760 --> 00:30:14,040
position because of this man's 
sin that was taken from him, 

463
00:30:14,040 --> 00:30:19,960
such as the case of sin, it 
dashes it, destroys it. 

464
00:30:20,000 --> 00:30:24,400
Takes from you. 
So Ahab wins a vineyard at the 

465
00:30:24,400 --> 00:30:27,240
cost of what? 
The bright hope of his children?

466
00:30:27,880 --> 00:30:30,080
You think that's just unique to 
Ahab? 

467
00:30:30,080 --> 00:30:33,000
You don't think that people's 
sins affect their children? 

468
00:30:33,000 --> 00:30:36,080
They do. 
I don't believe in general 

469
00:30:36,200 --> 00:30:38,360
generational curses. 
Neither should you. 

470
00:30:38,840 --> 00:30:41,520
But there are generational 
consequences and patterns to 

471
00:30:41,520 --> 00:30:47,520
sins, and this is what this man 
is unfortunately going to 

472
00:30:47,520 --> 00:30:50,200
experience. 
And notice that the explanation 

473
00:30:50,200 --> 00:30:53,640
of such devastation is provided 
in greater detail when he says, 

474
00:30:53,640 --> 00:30:57,680
for the anger to which you have 
provoked me, and because you 

475
00:30:57,680 --> 00:31:03,800
have made Israel to sin. 
God, listen to this, please. 

476
00:31:03,800 --> 00:31:08,440
God doesn't just take into 
account of our sin, but He also 

477
00:31:08,440 --> 00:31:11,560
registers. 
When we encourage others to 

478
00:31:11,560 --> 00:31:17,240
entertain and embrace sin. 
So that's further confirmed by 

479
00:31:17,240 --> 00:31:19,960
what he says about Jezebel like 
this is about Ahab, but he 

480
00:31:19,960 --> 00:31:23,440
doesn't forget about his wife. 
So in verse 23 we read and of 

481
00:31:23,440 --> 00:31:25,720
Jezebel. 
The Lord's also said The dog 

482
00:31:25,720 --> 00:31:27,600
shall eat Jezebel within the 
walls of Jezreel. 

483
00:31:27,680 --> 00:31:31,400
That's that's just a horrific 
picture for the obvious reasons,

484
00:31:31,400 --> 00:31:34,200
but in this culture is even 
worse because Jezebel would not 

485
00:31:34,200 --> 00:31:41,960
be given a honorable burial. 
Her limbs would be in the belly 

486
00:31:41,960 --> 00:31:49,440
of wild dogs. 
Yeah, she would be judged for 

487
00:31:49,440 --> 00:31:52,400
evil. 
But one of the greatest parts of

488
00:31:52,400 --> 00:31:54,400
her evil is what you read in 
verse 25. 

489
00:31:54,400 --> 00:31:57,880
Just peek at it very quickly. 
There was none who sold himself 

490
00:31:57,880 --> 00:32:00,440
to do what was evil on the side.
Of the Lord, like Ahab, whom 

491
00:32:00,440 --> 00:32:09,000
Jezebel, his wife, incited. 
So God highlights Ahab's sin as 

492
00:32:09,000 --> 00:32:14,160
being the example and the model 
for Israel to sin. 

493
00:32:15,240 --> 00:32:18,040
And now God holds Jezebel 
accountable, yes, for her own 

494
00:32:18,040 --> 00:32:21,200
sin, but also for inciting her 
husband to sin. 

495
00:32:22,440 --> 00:32:26,920
What a sobering alarm for making
sure you marry the right person,

496
00:32:26,920 --> 00:32:31,960
right? 
Jezebel incited her husband to 

497
00:32:31,960 --> 00:32:34,280
sin. 
But please, I don't want you to 

498
00:32:34,320 --> 00:32:39,880
make this tragic mistake. 
Being influenced by somebody to 

499
00:32:39,880 --> 00:32:45,360
sin does not, does not soften or
justify our guilt in the matter.

500
00:32:47,840 --> 00:32:53,080
Some try to again. 
We're very clever and trying to 

501
00:32:54,400 --> 00:33:04,560
escape God's holy standard. 
He seduced me, she pressured me.

502
00:33:06,840 --> 00:33:10,160
Well, yeah, I knew initially it 
was wrong, but what was I 

503
00:33:10,160 --> 00:33:11,880
supposed to do? 
They were my leaders, and 

504
00:33:11,880 --> 00:33:13,480
they're supposed to set the 
example. 

505
00:33:13,480 --> 00:33:15,280
Now I'm supposed to give them my
trust. 

506
00:33:15,280 --> 00:33:16,840
So I went in the same way that 
they did. 

507
00:33:20,320 --> 00:33:25,280
Do you remember what God 
pronounced against the very 

508
00:33:25,280 --> 00:33:27,520
first sin of all of human 
history? 

509
00:33:28,720 --> 00:33:32,240
He said many things, but I don't
think people remember this one 

510
00:33:32,240 --> 00:33:35,240
as much. 
What he told Adam in Genesis 

511
00:33:35,240 --> 00:33:40,240
317, He said this and to Adam, 
he said because you have 

512
00:33:40,240 --> 00:33:44,440
listened to the voice of your 
wife, he could have removed that

513
00:33:44,440 --> 00:33:46,400
completely. 
He could have just said, because

514
00:33:46,400 --> 00:33:48,880
you have eaten of the the fruit 
that I told you not to eat of. 

515
00:33:49,320 --> 00:33:53,800
No, no, no, he included your. 
Your problem, Adam, is that you 

516
00:33:53,800 --> 00:33:56,480
listened to the voice of your 
wife. 

517
00:33:59,400 --> 00:34:02,560
And the principle is that the 
Lord doesn't just hold those 

518
00:34:02,560 --> 00:34:05,160
accountable who influence others
to sin. 

519
00:34:06,360 --> 00:34:08,840
He will also consider those who 
allow themselves to be 

520
00:34:08,840 --> 00:34:12,440
influenced. 
Remember that. 

521
00:34:14,719 --> 00:34:17,000
So he's your best friend, Who 
cares? 

522
00:34:17,520 --> 00:34:19,199
God's supposed to be your best 
friend. 

523
00:34:20,080 --> 00:34:23,280
Well, she's my boss, who cares? 
God's your boss. 

524
00:34:26,199 --> 00:34:28,520
Well, he's my husband. 
Yes, submit to your husband. 

525
00:34:28,520 --> 00:34:30,320
But if your husband tells you to
do something that God tells you 

526
00:34:30,320 --> 00:34:36,920
not to, God's your bridegroom. 
So that level of loyalty and 

527
00:34:36,920 --> 00:34:40,960
allegiance for some reason is 
weakening in our culture. 

528
00:34:41,520 --> 00:34:45,280
Live before God, and if any 
voice speaks into your life that

529
00:34:45,280 --> 00:34:49,520
contradicts His voice, you have 
every divine authority and right

530
00:34:49,800 --> 00:34:52,760
to ignore it and to reject it 
and at times to even rebuke it. 

531
00:34:54,159 --> 00:34:56,600
I listen to Him above 
everything, above all. 

532
00:34:58,360 --> 00:35:05,680
And so Israel, listen to Ahab. 
Ahab, listen to Jezebel, and 

533
00:35:05,680 --> 00:35:07,880
they would all be held 
accountable by a holy God. 

534
00:35:09,920 --> 00:35:12,840
Now look at verse 25. 
This is remarkable. 

535
00:35:16,880 --> 00:35:20,680
There was none who sold himself 
to do what was evil in the sight

536
00:35:20,680 --> 00:35:24,320
of the Lord. 
Like Ahab, whom Jezebel, his 

537
00:35:24,320 --> 00:35:31,040
wife incited, he acted very 
abominably and going after idols

538
00:35:31,360 --> 00:35:33,840
as the Amorites had done, whom 
the Lord. 

539
00:35:33,840 --> 00:35:37,440
Cast out before the people of 
Israel pause. 

540
00:35:37,440 --> 00:35:40,680
Why do you think this 
commentaries provide to this to 

541
00:35:40,680 --> 00:35:43,320
us at this point of this text? 
Any idea? 

542
00:35:43,320 --> 00:35:48,640
I'm actually asking. 
I'll give you a few more 

543
00:35:48,640 --> 00:35:54,760
seconds, a few more. 
Well, let me ask this. 

544
00:35:55,200 --> 00:35:58,320
Is it worth considering and 
meditating on Why this is 

545
00:35:58,320 --> 00:36:01,080
mentioned to us? 
Like, we already know this, so 

546
00:36:01,080 --> 00:36:02,840
why is this brought to our 
attention yet again? 

547
00:36:04,920 --> 00:36:06,840
I think one reason is because 
we're forgetful. 

548
00:36:09,680 --> 00:36:13,360
So one might say the reason why 
the Spirit of God includes this 

549
00:36:13,360 --> 00:36:17,360
is so that we can be reminded 
that as severe as this judgement

550
00:36:17,960 --> 00:36:21,760
is, it's warranted. 
It's as though we're being told,

551
00:36:21,760 --> 00:36:24,240
hey, do you remember who Ahab is
and what he's done? 

552
00:36:24,240 --> 00:36:26,080
Do you remember the reputation 
he has? 

553
00:36:26,080 --> 00:36:27,760
You remember all the evil that 
he has done. 

554
00:36:28,440 --> 00:36:29,880
But I don't even believe that's 
the main reason. 

555
00:36:29,880 --> 00:36:32,960
I don't believe it's to try to 
help us understand that what 

556
00:36:32,960 --> 00:36:35,920
Elijah just proclaimed is 
justified. 

557
00:36:36,000 --> 00:36:40,400
I believe it's mentioned to 
prepare us for the mercy he's 

558
00:36:40,400 --> 00:36:44,560
about to experience, saying, how
does that make sense? 

559
00:36:45,240 --> 00:36:49,480
Because when you understand the 
depths of depravity in Ahab's 

560
00:36:49,480 --> 00:36:55,160
case, it will declare the great 
depths of the mercy that God has

561
00:36:55,640 --> 00:36:59,320
for sinners. 
Because notice what's about to 

562
00:36:59,320 --> 00:37:04,000
happen, verse 27. 
And when Ahab heard those words,

563
00:37:04,040 --> 00:37:09,480
he tore his clothes and put 
sackcloth on his flesh and 

564
00:37:09,480 --> 00:37:17,680
fasted and lay in sackcloth and 
went about dejectedly, Wow, who 

565
00:37:17,680 --> 00:37:21,760
is this man? 
After everything that this man 

566
00:37:21,760 --> 00:37:25,920
saw, after all the chances, 
finally. 

567
00:37:27,360 --> 00:37:35,240
A hint, just a small hint of 
humility and contrition and 

568
00:37:35,240 --> 00:37:39,000
notice why he responded this way
in verse 27 and eight when Ahab 

569
00:37:39,040 --> 00:37:44,840
heard those words. 
What words Words like because 

570
00:37:44,840 --> 00:37:47,840
you've sinned dogs are going to 
lick up your blood. 

571
00:37:48,280 --> 00:37:50,680
Oh, and your wife dogs are 
actually going to eat her. 

572
00:37:52,000 --> 00:37:53,440
Not something you hear on Sunday
mornings. 

573
00:37:53,440 --> 00:37:54,000
These. 
Days. 

574
00:37:56,320 --> 00:38:03,280
And there are some who are 
advocates of trying to tell 

575
00:38:03,280 --> 00:38:09,080
preachers not to preach heavy 
messages, who are very vocal, 

576
00:38:09,080 --> 00:38:12,120
ensuring that nothing about 
God's wrath is mentioned, 

577
00:38:12,120 --> 00:38:14,280
nothing about his justice, 
nothing about His Holiness, 

578
00:38:14,440 --> 00:38:19,040
nothing about hell. 
And they think that they're 

579
00:38:19,040 --> 00:38:22,800
doing, they're doing the right 
thing by by trying to persuade 

580
00:38:22,800 --> 00:38:25,120
others that that's not how 
you're really going to get a 

581
00:38:25,120 --> 00:38:27,760
hold of people. 
And yet I find a man whose heart

582
00:38:27,760 --> 00:38:32,320
was crystallized and it was 
cracked because of those words. 

583
00:38:33,680 --> 00:38:35,480
So who's smarter? 
You are God. 

584
00:38:35,840 --> 00:38:37,240
Who knows the human condition 
better. 

585
00:38:37,240 --> 00:38:40,280
You are God who knows how to 
bring somebody out of their sin.

586
00:38:40,280 --> 00:38:45,080
You are God. 
Yes, I'm an advocate for telling

587
00:38:45,080 --> 00:38:47,800
people God is love, God is 
merciful, God is forgiving. 

588
00:38:47,960 --> 00:38:50,000
If we don't have that message, 
we're not Christians. 

589
00:38:50,600 --> 00:38:52,200
But what about the other side of
the issue? 

590
00:38:53,200 --> 00:38:56,680
I'm, I'm, I'm afraid these 
Christians, these churchgoers 

591
00:38:56,680 --> 00:38:59,640
are going to be absolutely 
shocked when the Book of 

592
00:38:59,640 --> 00:39:03,120
Revelation happens. 
Like where did this come from? 

593
00:39:03,360 --> 00:39:05,640
The end of the book that you 
forgot to read? 

594
00:39:08,480 --> 00:39:13,560
And so those words, it's a 
reminder that the profound 

595
00:39:13,560 --> 00:39:16,320
potential of God's truth, 
especially the truths that are 

596
00:39:16,320 --> 00:39:22,640
not easy to share or hear, have 
the capacity to awaken the 

597
00:39:22,640 --> 00:39:30,800
stubborn and the rebellious. 
But we might, we might have to 

598
00:39:30,800 --> 00:39:36,000
consider if Ahab's repentance is
complete, because this looks 

599
00:39:36,000 --> 00:39:40,440
hopeful, this looks encouraging.
But this is not the end of the 

600
00:39:40,600 --> 00:39:42,800
Book of First Kings. 
There's still another chapter. 

601
00:39:44,440 --> 00:39:47,080
And what we're going to 
discover, perhaps to your 

602
00:39:47,080 --> 00:39:52,040
disappointment, is that the same
Ahab in the following text, he 

603
00:39:52,040 --> 00:39:55,600
doesn't make any effort to 
confront his wife. 

604
00:39:57,680 --> 00:40:01,600
He doesn't campaign for the 
cleansing of the Land of Israel 

605
00:40:01,600 --> 00:40:05,640
from Baal worship. 
In fact, you're going to 

606
00:40:05,640 --> 00:40:08,520
actually find him inquiring of 
the self-proclaimed prophets of 

607
00:40:08,520 --> 00:40:12,080
Baal for guidance instead of the
true prophets of God. 

608
00:40:14,960 --> 00:40:20,360
So what you see here is, is 
real, is authentic, but it's 

609
00:40:20,360 --> 00:40:24,080
momentary. 
And the reason why I can say 

610
00:40:24,080 --> 00:40:26,320
that there's something here that
is genuine is because God is 

611
00:40:26,320 --> 00:40:28,920
going to commend it. 
But you also have to recognize 

612
00:40:28,920 --> 00:40:34,920
that it's short lived. 
It's short lived and that's just

613
00:40:34,920 --> 00:40:37,920
the disappointing reality of the
human condition. 

614
00:40:39,320 --> 00:40:42,200
I want to say this, I wasn't 
planning to, but let's do it 

615
00:40:42,200 --> 00:40:46,080
anyway. 
Just to give you another reason 

616
00:40:46,080 --> 00:40:51,120
why you should read your Bible 
from cover to cover based on the

617
00:40:51,120 --> 00:40:53,640
scene that we have described and
study up to this point. 

618
00:40:54,320 --> 00:40:57,160
You have Nebith Vineyard and who
are the characters involved? 

619
00:41:00,680 --> 00:41:03,520
Please somebody answer. 
Who are the characters? 

620
00:41:03,520 --> 00:41:09,600
Involved Ahab and Elijah Goodwin
turn to 2nd Kings 9 please. 

621
00:41:23,070 --> 00:41:25,030
This is a man by the name of 
Nehu. 

622
00:41:25,030 --> 00:41:29,110
Nehu is going to be raised up by
God to actually fulfill the 

623
00:41:29,110 --> 00:41:32,110
prophecy of the House of Ahab 
being eradicated. 

624
00:41:32,790 --> 00:41:37,550
But I want you to notice. 
What Jehu says in verse 25. 

625
00:41:38,560 --> 00:41:42,600
Jehu said to bid Car his aid. 
Take him up and throw him on the

626
00:41:42,600 --> 00:41:45,440
plot of the ground belonging to 
Nabath the Jezreelite. 

627
00:41:45,440 --> 00:41:50,160
For remember when you and I rode
side by side behind Ahab his 

628
00:41:50,160 --> 00:41:53,680
father, how the Lord made this 
pronouncement against him As 

629
00:41:53,680 --> 00:41:56,880
surely as I saw yesterday. 
The blood of Nabeth and the 

630
00:41:56,880 --> 00:41:59,680
blood of his sons, declares the 
Lord, I will repay you on this 

631
00:41:59,680 --> 00:42:02,520
plot of ground. 
Now, therefore, take him up and 

632
00:42:02,520 --> 00:42:05,760
throw him on the plot of ground 
in accordance with the word of 

633
00:42:05,960 --> 00:42:09,720
the Lord. 
So it wasn't just Ahab and 

634
00:42:09,720 --> 00:42:13,560
Elijah. 
Apparently we had Jehu and his 

635
00:42:13,560 --> 00:42:18,680
aide Bit Car who were on the 
site and who were heard Elijah's

636
00:42:18,680 --> 00:42:22,240
prophetic pronouncement against 
Ahab and realizing this moment 

637
00:42:22,240 --> 00:42:24,200
that this was a fulfillment of 
just that. 

638
00:42:25,120 --> 00:42:29,480
So he heard these words for 
himself and you would hope that 

639
00:42:29,480 --> 00:42:32,280
this would have sobered him up. 
Though he wasn't the direct 

640
00:42:32,280 --> 00:42:36,160
object of that pronouncement, he
would realize how holy God is. 

641
00:42:36,600 --> 00:42:39,000
And how terrifying it is to fall
into the hands of the living 

642
00:42:39,000 --> 00:42:41,600
God. 
And Jehu faithfully observed 

643
00:42:41,600 --> 00:42:46,880
what God tells him to do as a as
a man who was called to cleanse 

644
00:42:46,960 --> 00:42:50,200
the land from such filth. 
But you're going to realize this

645
00:42:50,200 --> 00:42:54,800
when we study second kings that 
Jehu, we're told of him that he 

646
00:42:54,800 --> 00:42:56,800
did not carefully walk in the 
ways of the Lord. 

647
00:43:00,040 --> 00:43:05,160
So God's Word has the capacity 
to to crush the confidence of 

648
00:43:05,160 --> 00:43:08,560
the Sinner. 
But the sinner's heart can be so

649
00:43:08,560 --> 00:43:12,640
wicked and evil that even after 
being sobered for a moment, they

650
00:43:12,640 --> 00:43:19,560
can return to their vomit. 
That doesn't mean that we should

651
00:43:19,560 --> 00:43:20,800
stop preaching the truth, 
though. 

652
00:43:22,960 --> 00:43:27,080
First King 17. 
Let's go back to chapter 21, 

653
00:43:27,360 --> 00:43:29,240
verse 27. 
Ahab heard those words. 

654
00:43:29,240 --> 00:43:31,920
He tore his clothes, put 
sackcloth on his flesh, and 

655
00:43:31,920 --> 00:43:34,800
fasted and laying sackcloth and 
went about dejectedly. 

656
00:43:35,840 --> 00:43:40,680
So now the same Lord who 
silently watched Ahab plot and 

657
00:43:40,680 --> 00:43:44,960
approve the murder of an 
innocent man and would punish 

658
00:43:44,960 --> 00:43:52,440
him for him, is the same Lord 
who watched the man breakdown 

659
00:43:52,840 --> 00:43:56,800
mourn over his sin and would 
provide relief because of it. 

660
00:43:59,280 --> 00:44:01,200
What does he do? 
Look at verse 28. 

661
00:44:01,200 --> 00:44:03,960
And the word of the Lord came to
Elijah, the Tishbite, saying, 

662
00:44:04,520 --> 00:44:07,760
Have you seen how Ahab has 
humbled himself before me? 

663
00:44:08,600 --> 00:44:10,560
Because he has humbled himself 
before me? 

664
00:44:10,640 --> 00:44:16,040
I will not bring the disaster in
his days, but in his son's days 

665
00:44:16,200 --> 00:44:19,160
I will bring the disaster upon 
his house. 

666
00:44:21,000 --> 00:44:22,920
If that doesn't move you, I 
don't know what will. 

667
00:44:27,240 --> 00:44:30,480
Here you have a man who has 
fresh blood on his hands. 

668
00:44:31,200 --> 00:44:34,160
Here you have a man who is 
neglected and ignored and defied

669
00:44:34,160 --> 00:44:36,520
and blasphemed God over and over
in ways that are just 

670
00:44:36,520 --> 00:44:40,280
unfathomable. 
And the moment he shows even 

671
00:44:40,280 --> 00:44:44,400
what you and I would deem, check
this out, shallow repentance. 

672
00:44:45,360 --> 00:44:55,680
It still moves God fleeting, 
sorrow and shame fleeting, and 

673
00:44:55,680 --> 00:45:01,800
it still stirred God's heart. 
And some would be disturbed 

674
00:45:01,800 --> 00:45:04,760
perhaps by this. 
It didn't cancel the verdict, 

675
00:45:04,760 --> 00:45:08,080
but it did suspend it. 
God did suspend it and prolong 

676
00:45:08,080 --> 00:45:11,960
it in a way He delayed it. 
But even in that some would say,

677
00:45:11,960 --> 00:45:14,840
look, how is this? 
How is this fair? 

678
00:45:14,840 --> 00:45:18,800
Didn't God know that this man 
would only go back to his ways 

679
00:45:19,280 --> 00:45:23,720
in in a brief moment? 
Yes he does. 

680
00:45:23,760 --> 00:45:27,640
But instead of trying to 
decipher and settling to 

681
00:45:27,640 --> 00:45:31,920
decipher Ahab's motives. 
Let this text convince you of 

682
00:45:31,920 --> 00:45:37,560
the absolute incredible mercy of
God, because again, if God is 

683
00:45:37,560 --> 00:45:42,880
willing to be moved in this way 
for something like this, what do

684
00:45:42,880 --> 00:45:45,200
you think He's willing to do for
the heart who is ready to 

685
00:45:45,600 --> 00:45:48,000
totally surrender to the 
Lordship of Jesus Christ? 

686
00:45:49,120 --> 00:45:54,320
Have you thought about that? 
If this man could do something 

687
00:45:54,440 --> 00:45:59,560
external, yes, it's from the 
heart, but superficial. 

688
00:46:00,040 --> 00:46:02,680
And he had God says, did you see
how he humbled himself before 

689
00:46:02,680 --> 00:46:05,040
me? 
I'm going to do something about 

690
00:46:05,040 --> 00:46:06,880
that. 
What would God do for the one 

691
00:46:06,880 --> 00:46:12,480
who says, Lord Jesus, I repent 
and I fully trust and you're 

692
00:46:12,480 --> 00:46:15,960
saving work for my life, Be the 
Lord of my life. 

693
00:46:16,400 --> 00:46:19,000
What would God do for a man or 
woman like that? 

694
00:46:23,840 --> 00:46:26,360
You would think, OK, maybe 
that's for a, but definitely not

695
00:46:26,360 --> 00:46:29,920
for Jezebel. 
Well, Jezebel never repents, 

696
00:46:29,920 --> 00:46:31,680
unfortunately, so we would never
know. 

697
00:46:32,520 --> 00:46:35,240
But can I remind you what the 
Lord was willing to do for 

698
00:46:35,240 --> 00:46:38,520
another Jezebel? 
This is not the only time 

699
00:46:38,520 --> 00:46:40,280
Jezebel's mentioned. 
She's mentioned as you know 

700
00:46:40,280 --> 00:46:41,320
where. 
Tell me where. 

701
00:46:41,800 --> 00:46:44,880
Revelation, good. 
Revelation 220. 

702
00:46:45,600 --> 00:46:50,200
I want you to see these words 
again and perhaps what the Lord 

703
00:46:50,200 --> 00:46:54,600
was willing to do for this 
Jezebel in a church He was 

704
00:46:54,600 --> 00:46:59,080
willing to do for the original 
Jezebel in the Kingdom of 

705
00:46:59,080 --> 00:47:02,760
Israel. 
So there is a woman in a church 

706
00:47:02,880 --> 00:47:06,000
who was trying to take over that
church with the same spirit of 

707
00:47:06,000 --> 00:47:07,880
this woman that we've been 
studying the past few weeks. 

708
00:47:08,160 --> 00:47:10,320
And the Lord says this. 
But I have this against you 

709
00:47:10,320 --> 00:47:13,360
speaking to the church that you 
tolerate, that woman Jezebel, 

710
00:47:13,360 --> 00:47:16,840
who calls herself a prophetess 
and is teaching and seducing my 

711
00:47:16,840 --> 00:47:19,320
servants to practice sexual 
morality and to eat food 

712
00:47:19,320 --> 00:47:21,800
sacrificed to idols. 
And look at the next verse. 

713
00:47:21,840 --> 00:47:27,400
I gave her time to repent. 
I gave her Jezebel. 

714
00:47:28,400 --> 00:47:30,680
Can you imagine somebody 
operating in the same spirit as 

715
00:47:30,680 --> 00:47:33,920
Jezebel in the Church of Jesus 
Christ? 

716
00:47:35,720 --> 00:47:39,800
And yet Christ, the head of the 
church says I gave her time. 

717
00:47:41,560 --> 00:47:47,080
I even give this woman who is 
influenced by that spirit, who's

718
00:47:47,080 --> 00:47:49,800
operating with that same frame 
of mind, time to change. 

719
00:47:50,440 --> 00:47:53,440
But notice But she refuses to 
repent. 

720
00:47:55,200 --> 00:47:57,000
Who's held accountable for not 
coming to Christ? 

721
00:47:57,000 --> 00:48:00,000
The person who refuses to 
repent, but she refuses to 

722
00:48:00,000 --> 00:48:03,520
repent of her sexual morality. 
Why don't we read the next verse

723
00:48:03,520 --> 00:48:04,440
anyway? 
So here it is. 

724
00:48:04,640 --> 00:48:07,800
Instead of repentance being 
granted, instead of joy and life

725
00:48:07,800 --> 00:48:10,920
being experienced, Behold, I 
will throw her unto a sick bed, 

726
00:48:11,160 --> 00:48:14,640
and those who commit adultery 
with her I will throw into great

727
00:48:14,640 --> 00:48:15,680
tribulation. 
Unless. 

728
00:48:15,920 --> 00:48:20,080
They repent of her works. 
So he's even still now through 

729
00:48:20,080 --> 00:48:25,040
this final ammunition, this 
final appeal, giving time for 

730
00:48:25,040 --> 00:48:28,040
her and her children, her 
spiritual children, to repent. 

731
00:48:30,920 --> 00:48:32,960
It's very difficult to 
communicate just how merciful 

732
00:48:32,960 --> 00:48:35,520
God is. 
It's very difficult. 

733
00:48:37,440 --> 00:48:44,800
And I want you in the most 
perhaps helpful way to 

734
00:48:44,800 --> 00:48:49,120
understand God's mercy, whether 
you're a Christian or not, in 

735
00:48:49,120 --> 00:48:51,680
the words of Nehemiah. 
And this is my final verse for 

736
00:48:51,680 --> 00:48:54,360
tonight. 
And it's so good that I would 

737
00:48:54,360 --> 00:48:56,160
want you to turn there to see it
for yourself. 

738
00:48:56,600 --> 00:48:58,560
And if you're somebody who 
highlights in your Bible, to 

739
00:48:58,560 --> 00:49:02,240
highlight it in your Bible, 
Nehemiah Chapter 9. 

740
00:49:02,880 --> 00:49:05,080
And I want you to look at verse 
17, please. 

741
00:49:10,340 --> 00:49:19,660
Nehemiah 9/17. 
Consider these words that the 

742
00:49:19,660 --> 00:49:25,760
Holy Spirit gives to us. 
They refused to obey, and we're 

743
00:49:25,760 --> 00:49:29,280
not mindful of the wonders that 
you performed among them, but 

744
00:49:29,280 --> 00:49:32,280
they stiffened their neck and 
appointed a leader to return to 

745
00:49:32,280 --> 00:49:35,240
their slavery in Egypt. 
Pause. 

746
00:49:35,240 --> 00:49:37,200
You know what's so wonderful 
about that commentary that 

747
00:49:37,200 --> 00:49:40,160
Nehemiah gives? 
It sheds new light on the Exodus

748
00:49:40,160 --> 00:49:43,800
journey. 
There came a point that the 

749
00:49:43,800 --> 00:49:47,160
nation of Israel and more than 
one occasion they wanted to go 

750
00:49:47,160 --> 00:49:48,440
back to Egypt. 
You remember that. 

751
00:49:48,840 --> 00:49:51,200
And they complain against Moses 
leadership and Aaron's 

752
00:49:51,200 --> 00:49:52,200
leadership. 
You remember that. 

753
00:49:52,800 --> 00:49:54,560
But you know what? 
Nehemiah tells us that they went

754
00:49:54,560 --> 00:49:56,960
beyond what just we read in 
those stories. 

755
00:49:57,160 --> 00:49:59,000
They went beyond just 
complaining and murmuring. 

756
00:49:59,200 --> 00:50:04,720
They actually appointed a leader
that's silent in the narratives 

757
00:50:05,640 --> 00:50:07,800
of the exodus. 
But Nehemiah tells us they went.

758
00:50:07,800 --> 00:50:09,480
They went as far to say we 
found. 

759
00:50:09,480 --> 00:50:11,600
Somebody, we chose him. 
This is the guy that's going to 

760
00:50:11,600 --> 00:50:16,640
lead us now again, just to show 
you read the whole Bible. 

761
00:50:17,320 --> 00:50:20,000
You're going to get you're going
to get gems in it if you do it. 

762
00:50:21,360 --> 00:50:23,520
They appointed a leader to 
return to the slave in Egypt. 

763
00:50:23,520 --> 00:50:26,280
But that's not the main point. 
But you are a God. 

764
00:50:26,280 --> 00:50:27,760
Can we read those 3 words 
together? 

765
00:50:28,120 --> 00:50:35,440
Ready to forgive, gracious and 
merciful, slow to anger, and 

766
00:50:35,440 --> 00:50:37,760
abounding in steadfast love. 
And did not forsake him. 

767
00:50:37,960 --> 00:50:42,800
Ready to forgive, not just 
willing to forgive. 

768
00:50:43,520 --> 00:50:46,480
Ready to forgive. 
When somebody's ready to do 

769
00:50:46,480 --> 00:50:49,400
something, that means that 
that's their disposition. 

770
00:50:49,760 --> 00:50:54,160
That's their posture. 
That at the appropriate time, 

771
00:50:55,040 --> 00:50:59,280
they are prepared to do the 
thing, They're prepared to go 

772
00:50:59,280 --> 00:51:02,480
somewhere, they're prepared to 
perform a task. 

773
00:51:04,480 --> 00:51:08,840
You know what God's posture is. 
It has been and always be. 

774
00:51:10,000 --> 00:51:16,200
Ready to forgive. 
Ready to forgive the the moment 

775
00:51:16,200 --> 00:51:21,440
a Sinner knocks on the door, God
will swing wide that door. 

776
00:51:22,360 --> 00:51:25,080
He will swing it wide open, and 
he will embrace that Sinner. 

777
00:51:26,320 --> 00:51:32,320
This is God's heart ready. 
In an Ezekiel, we're told that 

778
00:51:32,320 --> 00:51:35,080
he does not delight in the death
of the wicked. 

779
00:51:36,080 --> 00:51:39,720
And later another prophet tells 
us that he delights in showing 

780
00:51:39,720 --> 00:51:43,160
steadfast love. 
And that's why we're told that 

781
00:51:43,160 --> 00:51:46,840
he's slow to anger. 
Why is he slow to anger? 

782
00:51:46,840 --> 00:51:50,680
Because he's ready to forgive. 
That's where he leans. 

783
00:51:51,280 --> 00:51:53,320
That's what he desires. 
That's what he longs and yearns 

784
00:51:53,320 --> 00:51:55,920
for more than anything else. 
So he is holy. 

785
00:51:55,920 --> 00:51:57,800
He's brilliant, He's pure, he's 
majestic. 

786
00:51:58,720 --> 00:52:02,880
But he is ready to forgive. 
Do you believe that, child of 

787
00:52:02,880 --> 00:52:07,840
God, when you have fallen short,
when you've genuinely messed up,

788
00:52:09,280 --> 00:52:13,840
my God is ready to forgive. 
Is that your confidence? 

789
00:52:14,160 --> 00:52:15,360
Yeah. 
You're bruised. 

790
00:52:15,640 --> 00:52:18,040
You're broken. 
Maybe you're even embarrassed. 

791
00:52:19,280 --> 00:52:22,320
But how do you come to him? 
Do you see? 

792
00:52:22,320 --> 00:52:24,280
Him like how Nehemiah describes 
him. 

793
00:52:27,000 --> 00:52:28,960
And I want to tell you, if 
you're a person visiting at this

794
00:52:28,960 --> 00:52:31,840
Bible study tonight and you 
don't know God and you're in 

795
00:52:31,840 --> 00:52:35,680
sin, and maybe throughout this 
whole time you've been 

796
00:52:35,680 --> 00:52:42,880
considering me as your enemy, 
reconsider how you view not me. 

797
00:52:42,880 --> 00:52:45,200
What you think about me is 
irrelevant, but what I'm saying 

798
00:52:45,320 --> 00:52:49,560
and what I represent with this 
truth that I conclude on God, 

799
00:52:49,560 --> 00:52:52,200
the God that I serve, the God 
that this church serves, is 

800
00:52:52,200 --> 00:52:57,280
ready to forgive you. 
But will you, like Jezebel in 

801
00:52:57,280 --> 00:53:00,160
Revelation, refuse to repent? 
You can. 

802
00:53:02,040 --> 00:53:07,080
God is a God of love. 
True love demands a choice, a 

803
00:53:07,080 --> 00:53:11,160
willingness to love back. 
And so the Lord, he, he makes 

804
00:53:11,160 --> 00:53:13,240
himself ready. 
The question is, are you? 

805
00:53:13,720 --> 00:53:16,440
The thing is, I wouldn't wait to
respond to that. 

806
00:53:18,400 --> 00:53:22,800
I would make a choice and not 
waste one more second of a life 

807
00:53:22,800 --> 00:53:27,800
apart from Him. 
You think you're autonomous. 

808
00:53:27,800 --> 00:53:30,520
I know. 
You think you're ruling your 

809
00:53:30,520 --> 00:53:31,240
life. 
I know. 

810
00:53:31,240 --> 00:53:33,400
But let me tell you what the 
Bible says. 

811
00:53:34,040 --> 00:53:36,320
The Bible says you're a slave of
one or two things. 

812
00:53:36,320 --> 00:53:39,920
You're either a slave to sin or 
you're a slave to righteousness.

813
00:53:40,640 --> 00:53:42,720
You have a master, and it's not 
you. 

814
00:53:44,440 --> 00:53:48,040
Your master is either your sin, 
your flesh that's already been 

815
00:53:48,040 --> 00:53:50,680
sold under sin, or that can 
change. 

816
00:53:50,680 --> 00:53:54,360
The ownership of your life can 
change if you acknowledge Jesus 

817
00:53:54,360 --> 00:54:00,080
Christ as Lord and as Savior. 
And the moment you make that 

818
00:54:00,080 --> 00:54:06,920
shift of allegiance, this master
known as Jesus Christ, oh, he's 

819
00:54:06,920 --> 00:54:10,640
good. 
His burden is light. 

820
00:54:11,480 --> 00:54:17,240
His yoke is easy. 
He says, come to me, come to me,

821
00:54:18,200 --> 00:54:20,640
we read in the opening of this 
Bible study, Psalm 81, where 

822
00:54:21,520 --> 00:54:23,600
where the Lord tells and reminds
the people, I've lifted the 

823
00:54:23,600 --> 00:54:27,160
burden off your shoulder. 
And that's what Christ does. 

824
00:54:28,120 --> 00:54:32,120
The heaviness of sin, the 
heaviness of a life void of 

825
00:54:32,120 --> 00:54:35,440
purpose, the heaviness of your 
conscience that always rises up 

826
00:54:35,480 --> 00:54:39,120
against you, the heaviness of a 
heart that has been created with

827
00:54:39,120 --> 00:54:42,960
eternity in it, not knowing the 
answers for or the absolute 

828
00:54:42,960 --> 00:54:44,240
assurance that you'll experience
it. 

829
00:54:44,560 --> 00:54:48,320
All of that is dealt with the 
moment that you make Christ 

830
00:54:48,320 --> 00:54:52,960
Jesus your Lord. 
What's What do I have to do? 

831
00:54:53,000 --> 00:54:56,440
Acknowledge it. 
What's required of me? 

832
00:54:56,480 --> 00:54:58,360
Open your hands and receive the 
gift. 

833
00:55:00,320 --> 00:55:04,000
That's what's required of you. 
Humble yourself and realize that

834
00:55:04,000 --> 00:55:08,680
you have been wrong, that you're
not the master of your fate, 

835
00:55:11,400 --> 00:55:14,920
that you will stand before him 
one day, that this all came from

836
00:55:14,920 --> 00:55:18,000
him, that one day he did enter 
into this world in the person of

837
00:55:18,000 --> 00:55:20,840
Jesus Christ. 
And he didn't die a martyr's 

838
00:55:20,840 --> 00:55:23,400
death. 
Merely he wasn't a. 

839
00:55:23,400 --> 00:55:29,400
Victim, but he planned to pay 
for your sin, and he laid his 

840
00:55:29,400 --> 00:55:33,320
life down for you to have your 
life raised up with Him. 

841
00:55:34,240 --> 00:55:38,280
This is Christ and so we don't 
come to this Bible study to get 

842
00:55:38,280 --> 00:55:43,560
some morals to give us a better 
social life and financial life. 

843
00:55:43,560 --> 00:55:47,520
And now this this book all 
points to one person. 

844
00:55:47,520 --> 00:55:50,680
That's Jesus. 
And I point you to him tonight. 

845
00:55:51,560 --> 00:55:54,160
He is ready to forgive you, 
believer. 

846
00:55:54,160 --> 00:55:57,400
He's ready to forgive you Before
we we go into singing. 

847
00:55:57,960 --> 00:56:00,600
I don't mean to put you on the 
spot, Brother Brian, but the 

848
00:56:00,600 --> 00:56:04,200
priest team can come up. 
But if you can play just softly 

849
00:56:05,160 --> 00:56:08,640
and I want to give us a chance 
to meditate on the things that 

850
00:56:08,640 --> 00:56:12,360
we heard tonight at Bible study,
and then we'll sing and then 

851
00:56:12,360 --> 00:56:14,080
we'll close and then we'll go on
our way. 

852
00:56:14,560 --> 00:56:18,320
But now with the with the the 
thought of his readiness to 

853
00:56:18,320 --> 00:56:22,440
pardon and restore us. 
Ask the Lord to make the 

854
00:56:22,440 --> 00:56:24,480
revelation of his goodness real 
to you. 

855
00:56:25,280 --> 00:56:28,040
Ask the Lord to do that. 
Don't don't disturb your 

856
00:56:28,040 --> 00:56:31,400
partner, your friend beside you,
just just sit in His presence. 

857
00:56:31,400 --> 00:56:33,680
Let the truth of God continue to
wash over you. 

858
00:56:34,160 --> 00:56:37,240
And then we'll we'll respond to 
him as a church with one voice, 

859
00:56:37,240 --> 00:56:39,520
but in your own voice. 
Sit here. 

860
00:56:41,760 --> 00:56:43,880
I wouldn't encourage you 
checking Instagram at this time.

861
00:56:43,880 --> 00:56:45,240
It would be a wasted 
opportunity. 

862
00:56:46,600 --> 00:56:50,680
Just let your heart reflect in 
in his truth and speak to your 

863
00:56:50,680 --> 00:56:51,920
God. 
Let's do that.

