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As we come to the end of yet 
another year, it's my prayer and

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desire to share with you a truth
from the Scriptures that greatly

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impacted me earlier in 2025. 
It is an observation that has 

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stayed with me and was deepened 
throughout the year, and it is 

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my sincere longing that it will 
be a revelation that blossoms in

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the years to come. 
But my prayer also is that it 

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will be of help to you, as it 
was to me, in shaping how we 

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perceive the Lord. 
I truly believe that this 

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insight will accomplish at least
two things for the child of God 

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who sincerely longs to worship, 
live, and please the Lord, but 

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frequently is frustrated or 
disappointed with themselves in 

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that pursuit. 
This can provide a level of rest

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to your soul that can help you 
as you seek to honor God. 

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If you really seize these 
glorious insights and you take 

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them home with you and you 
meditate on them in the days to 

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come, I believe with all my 
heart that it can encourage a 

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fresh and strong adoration, a 
God word. 

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Adoration, on the other hand, 
for the person who claims to 

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love Christ but is not true. 
In fact, habitually you are 

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living in spiritual adultery, 
loving the world and its 

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pleasures more than the Creator 
and the Savior of the world. 

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This message may unsettle you, 
and I actually hope it does. 

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I pray that it disturbs you 
enough to prompt repentance so 

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that you would flee to Christ, 
confess your sin, and experience

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true satisfaction and joy that 
only He can offer. 

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And the truth that I am Speaking
of today can be found in 

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Solomon's prayer at the 
dedication of the temple in 

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First Kings chapter 8. 
And I invite you to turn with me

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in your Bibles to that portion 
of Scripture, First Kings 

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chapter 8, verse 38 down to 
verse 39, and I will wait for 

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you. 
This great king says the 

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following as he is seeking God 
before the nation in verse 38. 

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Whatever prayer, whatever plea 
is made by any man or by all 

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your people, Israel, each 
knowing the affliction of his 

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own heart and stretching out his
hands towards this house, then 

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here in heaven your dwelling 
place, and forgive and act and 

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render to each whose heart you 
know, according to all his ways.

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For you, you only know the 
hearts of all the children of 

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mankind. 
I want to speak to you today 

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about how God sees and knows our
hearts. 

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What a remarkable admission 
Solomon makes in the middle of 

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this petition. 
You only know the hearts of all 

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the children of mankind. 
Why is he saying that here? 

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Well, we have to remember that 
in this prayer, at the 

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dedication of this incredible 
achievement, the dwelling place 

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of God on the earth in the 
Temple, Solomon understands 

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humanity's tendency to go back 
into their ways of rebellion and

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idolatry and habitual sin, even 
for people like this Israel that

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is especially privileged to know
God in such a unique fashion. 

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And so knowing what may come in 
the days after the dedication, 

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Solomon seeks the Lord and he 
says, oh God, if and when the 

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people do sin and continue to 
live in that place, but they 

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repent, I'm asking you to extend
mercy and restoration to your 

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children. 
I'm asking that you would not 

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push them away, you would not 
turn your back on them, but that

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you would welcome them again. 
And it's important to remember 

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that Solomon is not offering 
this prayer in solitude. 

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This is a public event. 
And so the peoples are there 

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observing it and listening to 
his very prayer as he makes it 

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before God. 
And so you can say that Solomon 

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is not only seeking the Lord, 
but indirectly teaching the 

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people and reminding them of 
something concerning the Lord in

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our repentance. 
That God alone knows the 

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sincerity of someone's 
contrition and desire to be 

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right with God. 
That's why he's mentioning God's

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omniscience in this context. 
He's not telling God. 

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God knows this about himself. 
He's telling the people that 

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should they choose to live in 
sin even after this great reward

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of God choosing to be him in 
their midst and to fellowship 

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with them, and if they were to 
turn back after realizing their 

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foolishness, God knows. 
If you're sincere in your 

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repentance, God really knows 
what's going on in your heart. 

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And we see here that through the
supplication, Solomon is also 

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reminding the people that no one
has and no one ever will be able

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to deceive God with insincere or
formulaic confessions of sin. 

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He alone perceives the 
intentions and the integrity of 

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our hearts. 
He alone can see what is really 

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occupying our motives and what 
is really behind our actions. 

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So he can tell the difference 
between someone who wants to 

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forsake their sin in order to 
please God and one who is merely

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seeking to escape its 
consequences. 

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And so they go through perhaps a
ritualistic type of repentance. 

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But knowing the genuineness of 
1's repentance is not the only 

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thing that the Lord is aware of.
There's something that He says 

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in this same chapter a few 
verses back. 

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That was the verse for me a few 
months ago that was opened in 

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such a way that I'm still 
drawing refreshment from it. 

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Look what Solomon says about his
father David back in verse 17 of

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First Kings 8. 
He says now it was in the heart 

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of David my father, to build a 
house for the name of the Lord, 

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the God of Israel. 
But the Lord said to David, My 

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father, whereas it was in your 
heart to build a house for my 

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name, you did well that was in 
your heart. 

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Nevertheless, you shall not 
build the house, but your son, 

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who shall be born to you, shall 
build the house for my name. 

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You know what's so remarkable 
about this passage? 

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That you have God Almighty 
commending a man named David, 

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but he does not praise King 
David for constructing the 

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temple. 
He simply accepts and 

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appreciates the fact that David 
had a desire to do so. 

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What God is highlighting in 
David was never materialized. 

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It was never realized. 
It never manifested. 

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It wasn't something you can 
touch, it wasn't something you 

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can measure necessarily. 
What God here is pleased with is

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a passion in David's heart, and 
so he lets him know you did 

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well, that it was in your heart.
Do you understand the 

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implications of this for the 
true Christian? 

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You may have had and you may 
still have holy aspirations. 

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Christ honoring dreams and 
wishes, because of God's 

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Providence and His will for you 
may prevent you from ever seeing

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it happen. 
And that may disturb you, that 

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may frustrate you. 
But you have to understand that 

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such intentions and longings, 
even if never fulfilled due to 

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God's will, are still commended 
and appreciated by Him. 

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What a thought. 
God honors our aspirations, not 

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only our actions. 
You know what I find interesting

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about David after this point? 
There is no record of him ever 

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protesting this prohibition. 
You have to understand, David 

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had such a zeal for God's house 
that according to the Psalms, 

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when it came to him desiring to 
build a house for him, he 

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couldn't sleep at night. 
He stayed up all night because 

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to him he's like, look at me in 
my palace. 

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And God's, God's presence 
signified in that ark is in a 

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tent. 
It became his, his one goal to 

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do something about this, to 
exalt God's name. 

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And it wasn't very long after 
David confessed his desire to do

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this that he was told 
prophetically, you will not 

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build the house for me. 
Now here's what's so amazing. 

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He doesn't protest. 
I believe perhaps in part, the 

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reason why David could receive 
this and rest in this is because

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he realized that the Lord's 
pleasure was known simply in his

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longing. 
Because that's what David was 

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after anyway. 
He wanted to, to bring the light

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to the Lord, and God wants to 
let him know. 

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God knowing his heart, You're 
doing this for my glory. 

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In my wisdom. 
I cannot let you build my house,

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but I want to let you know that 
you achieved your aim. 

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I am pleased by the fact that 
you simply want to do it. 

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This is the God that we serve, 
that he actually considers what 

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is hidden, what we meditate on, 
what we long for. 

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And as encouraging as this may 
be, our sinful hearts have a way

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of twisting such truths to 
justify our unwillingness to act

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in faith. 
You've probably had this 

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conversation with somebody. 
I know I have. 

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Maybe you've even said it. 
And I hope today will be the 

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last time you ever do. 
We're somebody who is clearly 

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living outside of God's will, 
somebody who is actually 

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rejecting commands by God 
through His word for selfish 

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reasons and sinful reasonings. 
And they say things like, well, 

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God knows my heart. 
Have you heard that? 

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Well, God, God knows my heart. 
As though the Lord condones 

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compromise. 
This is not speaking about that.

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Far from it. 
Because David's concern and 

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excitement for the temple did 
not come in brief spirits or 

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fluctuated day by day. 
It consumed him, It was 

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something he really wanted to 
do. 

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It was something he was ready to
do. 

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It was something that he was 
willing to sacrifice anything 

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for. 
And when he was told by God, you

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will not do it, he did the next 
best thing. 

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OK, fine, you won't let me build
it, then I'm going to fund it. 

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And so he gave, and he gave of 
his own personal treasures and 

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savings in order to leave this 
world, making an eternal impact.

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More than anything, this passage
is meant to encourage those who 

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have always wanted to serve God 
in a particular way, but I've 

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experienced providentially 
redirection or hindered by the 

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Holy Spirit. 
I want to let you know this 

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afternoon and be assured that 
the Lord sees your heart and the

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desires in it and delights in 
them. 

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This also serves as a warning 
for those who have hidden 

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agendas or covetous motives and 
are willing to hide behind 

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spiritual offices or camouflage 
themselves within the church 

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circles to satisfy those 
impulses. 

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Many people know Elijah was 
Elijah's assistant, but there 

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are very few who remember the 
lessons that they can learn from

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Elijah's apprentice. 
Does anybody remember his name? 

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Ghazi Ghazi. 
Ghazi had so much potential. 

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Gehazi, who knows what could 
have been, what could have been 

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accomplished through him as he 
was given access to 24/7 

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discipleship, living under the 
tutelage of this mighty man of 

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God, Elijah. 
But he squandered it. 

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Gehazi blew it. 
Why did Gehazi blow it? 

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Because his greed got the best 
of him. 

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He so desired materialism that 
he threw away his calling. 

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And the Bible gives us the 
moment that happened. 

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The Bible actually tells us step
by step when this took place, 

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and it teaches us so much about 
what God knows about our hearts.

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One of the most incredible 
miracles that Elijah was able to

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perform by God's power was the 
healing of name in the Syrian. 

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This Gentile who from a servant 
girl that was kidnapped from 

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Israel, learned that there was a
prophet in that land that they 

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were war with, who had a 
relationship with God that can 

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bring miracles into people's 
lives. 

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And he is riddled with this 
disease. 

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And sickness has a way of making
people, even those who are 

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unbelievers, desperate. 
Sickness has a way of humbling 

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us. 
Sickness has a way of reminding 

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us that we're human and we are 
not God. 

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And so this name in the Syrian 
makes a petition to the king of 

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Israel, and he makes his way to 
Israel. 

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He gets a hold of Elijah, and 
Elijah gives him commands that 

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required humility. 
And Naman complied and he was 

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healed miraculously. 
And Elijah, who was the conduit 

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through which God performed this
miracle, is approached by Naman.

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And Naman is so moved, he now 
acknowledges the God of Israel 

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is a true God. 
How can I pay you back? 

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How can I compensate? 
How how can I express my 

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appreciation? 
And Elijah was a wise minister. 

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He understood this is a Gentile 
who's just being introduced to 

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the God of Israel. 
In no way am I going to take 

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anything from him less he should
be confused and think to himself

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that this relationship with this
living God is a matter of give 

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and take. 
I want to show him that God is a

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God of grace. 
So he looks at name, and he 

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says, go your way. 
I'm not asking anything from 

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you. 
And so Naman, with his 

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entourage, make the way back to 
Syria. 

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But who's there listening in on 
that conversation? 

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Elisha's servant, his personal 
assistant. 

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And when he discovers this, we 
have the record of his thinking 

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where he says, my master is 
foolish, essentially. 

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Why would he let go of this 
opportunity? 

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And so when Elisha is tucked 
away in his own place, Naman is 

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on his way to Syria, Gehazi 
makes his way and follows 

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Naaman. 
And when he follows him, I want 

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you to see what he asks of him 
in Second Kings chapter 5 verse 

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21. 
In Second Kings 521, we read. 

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So Gehazi followed Naaman. 
And when Naaman saw someone 

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running after him, he got down 
from the chariot to meet him and

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00:16:31,240 --> 00:16:36,200
said, is all well. 
And he said all is well. 

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00:16:36,840 --> 00:16:39,960
Pause we've seen that before in 
Second Kings, haven't we? 

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We've seen this before with a 
Shunamite woman when her son 

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died approached Elijah and 
Elijah asked her is all well and

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00:16:48,960 --> 00:16:52,760
she said what all is well? 
It was true for her, her soul 

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was well. 
She had trust and faith in God. 

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Now Gehazi is being asked us all
well and he says all is well is 

237
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all well with Gehazi soul. 
No, it's it's very dangerous to 

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perceive the condition of our 
own spirituality outside of 

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00:17:06,440 --> 00:17:11,079
God's light. 
Ghazi thinks all is well, at 

240
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least he says it, when in 
reality it's not. 

241
00:17:13,240 --> 00:17:15,800
And we're about to discover that
all is well. 

242
00:17:15,800 --> 00:17:20,359
My Master has sent me to say 
that I've just now come to me 

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00:17:20,359 --> 00:17:23,359
from the Hill Country of 
Ephraim, two young men of the 

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sons of the prophets. 
Please give them a talent of 

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00:17:26,560 --> 00:17:29,520
silver and two changes of 
clothing. 

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00:17:30,240 --> 00:17:35,400
What is this deception? 
What is this manipulation? 

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What is this? 
It's greed. 

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And keep in mind exactly what 
Ghazi requested because at first

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it won't seem to match what 
Elijah says when he confronts 

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his assistant. 
Scroll down now to verse 25. 

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00:17:50,400 --> 00:17:57,760
This is when Ghazi makes his way
back to Elijah's presence and he

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thought that he can escape the 
prophet's knowledge of his 

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whereabouts. 
Second Kings 525 He went in and 

254
00:18:05,960 --> 00:18:09,720
stood before his master, and 
Elijah said to him, Where have 

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you been, Ghazi? 
And he said, Your servant went 

256
00:18:13,160 --> 00:18:16,080
nowhere. 
But he said to him, Did not my 

257
00:18:16,080 --> 00:18:19,560
heart go when the man turned 
from his chariot to meet you? 

258
00:18:20,120 --> 00:18:24,960
Was it a time to accept money 
and garments, olive orchards and

259
00:18:24,960 --> 00:18:30,080
vineyards, sheep and oxen, male 
servants and female servants? 

260
00:18:32,480 --> 00:18:33,840
Elijah, what are you talking 
about? 

261
00:18:35,120 --> 00:18:36,840
What did we read back earlier? 
What? 

262
00:18:36,840 --> 00:18:38,840
What did Gehazi ask for 
specifically? 

263
00:18:39,520 --> 00:18:43,240
Just just some money and a few 
changes of clothing, right? 

264
00:18:44,440 --> 00:18:46,760
But what does Elijah include? 
He includes all. 

265
00:18:46,760 --> 00:18:49,400
Look at this catalog. 
Was it a time to accept not just

266
00:18:49,400 --> 00:18:51,680
money and garments, but olive 
orchards and vineyards, sheep, 

267
00:18:51,680 --> 00:18:54,160
oxen, male servants and female 
servants? 

268
00:18:56,880 --> 00:18:59,560
What's happening here? 
I'll tell you exactly what's 

269
00:18:59,560 --> 00:19:03,520
happening here. 
God not only revealed to Elijah 

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00:19:04,040 --> 00:19:09,920
what Gehazi asked from Naaman, 
he also showed the prophet what 

271
00:19:09,920 --> 00:19:17,360
truly lodged in Gehazi's heart. 
His true aspirations and 

272
00:19:17,360 --> 00:19:21,000
desires. 
His true ambitions to acquire 

273
00:19:21,000 --> 00:19:27,440
property, states, servants, to 
live in luxury. 

274
00:19:28,600 --> 00:19:33,200
That's what Gehazi really 
wanted, and he was willing to, 

275
00:19:34,360 --> 00:19:38,840
even with his ministerial 
position, even with the 

276
00:19:38,840 --> 00:19:43,720
vulnerability of people's needs,
execute his authority and take 

277
00:19:43,720 --> 00:19:47,440
advantage of others in order to 
realize that aim in life. 

278
00:19:50,600 --> 00:19:56,160
In other words, God knew what 
was really in Ghazi's heart. 

279
00:19:57,920 --> 00:20:00,520
It wasn't to glorify God. 
It wasn't to extend grace. 

280
00:20:00,520 --> 00:20:06,160
It wasn't to preach the truth. 
It was to actually utilize his 

281
00:20:06,160 --> 00:20:10,520
position to pursue a selfish 
ambition, thinking that it was 

282
00:20:10,520 --> 00:20:17,080
indiscernible. 
Clearly he forgot to pay 

283
00:20:17,080 --> 00:20:20,120
attention or remember what 
Solomon prayed back in First 

284
00:20:20,120 --> 00:20:23,080
Kings chapter 8, that God alone 
knows the hearts of all the 

285
00:20:23,080 --> 00:20:28,240
children of mankind. 
There's an amazing contrast 

286
00:20:28,240 --> 00:20:31,160
between Gehazi and Naman in this
story. 

287
00:20:31,520 --> 00:20:36,960
If you remember, Naman earlier, 
after being told that he can go 

288
00:20:36,960 --> 00:20:40,120
back in peace, was concerned 
with something. 

289
00:20:40,760 --> 00:20:43,280
He was concerned about returning
to his duties because he was a 

290
00:20:43,280 --> 00:20:46,360
high official in the Syrian 
government and his 

291
00:20:46,360 --> 00:20:48,920
responsibilities were vast. 
But he also had a close 

292
00:20:48,920 --> 00:20:51,360
relationship with the king of 
Syria. 

293
00:20:51,640 --> 00:20:54,480
And one of the things that Naman
had to do was assist this aged 

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00:20:54,480 --> 00:20:57,720
king into the temple of a false 
God. 

295
00:21:00,280 --> 00:21:03,280
And when he would bow down to 
worship this false God, he would

296
00:21:03,280 --> 00:21:07,920
lean on Naaman's arm, and Naaman
would have to bow down with him 

297
00:21:07,920 --> 00:21:12,520
in order to help him. 
So he brings his predicament up 

298
00:21:12,520 --> 00:21:18,080
to Elijah, and he says, oh, 
please, may your Lord pardon me 

299
00:21:18,080 --> 00:21:22,440
when I do this. 
And Elijah reassures Naaman, 

300
00:21:22,840 --> 00:21:26,920
Yes, I God understands you may 
have to physically prostate 

301
00:21:26,920 --> 00:21:29,200
yourself, not because you're 
worshipping this false God, but 

302
00:21:29,200 --> 00:21:31,720
because you have this position 
that requires you to help this 

303
00:21:31,720 --> 00:21:35,720
elderly king realize that you 
should be in peace. 

304
00:21:37,280 --> 00:21:40,880
Be in peace. 
But then now Fast forward in the

305
00:21:40,880 --> 00:21:44,000
same chapter, we learn what we 
just read it that you have 

306
00:21:44,000 --> 00:21:47,800
Gehazi who outwardly look like a
true minister. 

307
00:21:48,600 --> 00:21:51,560
What was his posture? 
He stood in the presence of his 

308
00:21:51,560 --> 00:21:53,200
master. 
When somebody stands in the 

309
00:21:53,200 --> 00:21:55,720
presence of someone else, that 
often means that they are ready 

310
00:21:55,920 --> 00:22:00,040
to serve at a command. 
He looks spiritual. 

311
00:22:00,240 --> 00:22:03,720
He looked promising. 
He was the closest man to 

312
00:22:03,720 --> 00:22:08,600
Elijah. 
But inwardly, what did he want? 

313
00:22:09,000 --> 00:22:15,240
What did he truly desire? 
Fields and servants and 

314
00:22:15,240 --> 00:22:21,760
affluence and was willing to 
even exploit others through the 

315
00:22:21,760 --> 00:22:30,080
ministry to arrive there. 
Teaching us what God knows. 

316
00:22:30,080 --> 00:22:34,880
Our hearts, He does not evaluate
externally. 

317
00:22:35,520 --> 00:22:39,480
He looks internally and He 
considers the purity, the 

318
00:22:39,480 --> 00:22:45,520
sincerity of what we long for. 
He looks at our hearts above all

319
00:22:45,520 --> 00:22:47,920
else. 
You know, Gehazi and Judas 

320
00:22:47,920 --> 00:22:49,960
Iscariot share many 
similarities. 

321
00:22:51,160 --> 00:22:53,280
From the outside, Judas appeared
to be what? 

322
00:22:53,280 --> 00:22:55,600
A genuine disciple. 
I mean, he, with the other 11, 

323
00:22:55,600 --> 00:22:59,720
walked away from their daily 
routines, the familiarity to 

324
00:22:59,720 --> 00:23:01,680
follow this rabbi wherever he 
went. 

325
00:23:02,640 --> 00:23:04,840
More than that, don't forget 
this, that when Jesus 

326
00:23:04,840 --> 00:23:08,320
commissioned the 12 along with 
other disciples, Judas himself 

327
00:23:08,320 --> 00:23:10,720
operated under the same power 
that these others did. 

328
00:23:11,760 --> 00:23:14,600
Through Judas's hands, the sick 
were healed. 

329
00:23:15,520 --> 00:23:18,400
Through Judas's voice, in the 
name of Jesus, demons were cast 

330
00:23:18,400 --> 00:23:21,480
out. 
I mean, from the outside, this, 

331
00:23:21,760 --> 00:23:23,800
this man, Judas looked like the 
real deal. 

332
00:23:24,160 --> 00:23:28,240
Even the others among him 
thought the same. 

333
00:23:29,200 --> 00:23:30,480
But there was someone in the 
midst. 

334
00:23:30,480 --> 00:23:32,920
There was someone in Judas's 
life who really knew his true 

335
00:23:32,920 --> 00:23:38,160
character, Christ, and regularly
in the Gospels, especially, 

336
00:23:38,160 --> 00:23:41,840
especially in the Gospel of 
John, the Holy Spirit shows us 

337
00:23:41,840 --> 00:23:44,920
how Christ all along in that 
three-year tenure in a 

338
00:23:44,920 --> 00:23:49,040
three-year ministry route, 
understood exactly who Judas was

339
00:23:49,040 --> 00:23:53,360
even though he was on staff. 
Do you remember what Jesus said 

340
00:23:53,360 --> 00:23:57,320
in John 6 verse 70? 
Didn't I choose you the 12? 

341
00:23:57,320 --> 00:23:59,400
And yet one of you is what a 
devil. 

342
00:24:01,520 --> 00:24:03,280
Not one of you is going to be a 
devil. 

343
00:24:03,480 --> 00:24:09,720
One of you right now is a devil.
What a shocking claim. 

344
00:24:11,640 --> 00:24:15,200
What does it show us that God 
knows? 

345
00:24:15,800 --> 00:24:21,200
He can see through the veneers 
of gehazis and Judases, and He 

346
00:24:21,200 --> 00:24:25,760
also sees the sincerity in the 
purity of unformed people like 

347
00:24:25,760 --> 00:24:29,440
Naman who have the desire to to 
worship the true God but may not

348
00:24:29,440 --> 00:24:34,240
know all that He is all that he 
has to offer. 

349
00:24:36,440 --> 00:24:38,800
The revelation of God's 
awareness of what resides in our

350
00:24:38,800 --> 00:24:41,560
hearts, it's so prevalent in the
Bible. 

351
00:24:41,560 --> 00:24:47,720
It goes back as far as Genesis, 
and I want to show you one 

352
00:24:47,720 --> 00:24:50,400
strong example of this from 
Genesis chapter 20. 

353
00:24:50,960 --> 00:24:55,040
Let's turn that together. 
What's happening in Genesis 20, 

354
00:24:55,040 --> 00:24:58,400
at least in the beginning of it,
Abraham makes his way to Guerrar

355
00:24:58,400 --> 00:25:03,800
with his family. 
And when he arrives at Guerrar, 

356
00:25:03,840 --> 00:25:07,720
like before, he was afraid 
because of the beauty of his 

357
00:25:07,720 --> 00:25:12,760
wife. 
You imagine that he was so 

358
00:25:12,760 --> 00:25:15,560
worried that people would 
perceive and see just how 

359
00:25:15,560 --> 00:25:19,920
beautiful his wife was that he 
had to lie. 

360
00:25:19,920 --> 00:25:23,840
And he did this before so that 
no one would try to take him out

361
00:25:23,840 --> 00:25:25,560
if he stood in the way from 
having her. 

362
00:25:26,600 --> 00:25:32,760
So Abraham repeats his mistake. 
Sarah, if anybody asks you, tell

363
00:25:32,760 --> 00:25:38,760
them you're my sister. 
So they do that, and Abimelech, 

364
00:25:38,760 --> 00:25:41,000
the king of Gerard, took notice 
of Sarah. 

365
00:25:41,520 --> 00:25:45,560
So he takes her for himself and 
all. 

366
00:25:45,560 --> 00:25:50,880
Thank God he supervised over his
plan of redemption. 

367
00:25:50,880 --> 00:25:57,200
Because Abraham, this man of 
faith supposedly right, blew it 

368
00:25:59,640 --> 00:26:05,720
at a very critical time. 
The Lord had promised Abraham 

369
00:26:06,240 --> 00:26:09,760
that within a year's time Sarah 
would conceive the miracle 

370
00:26:09,760 --> 00:26:13,640
child, and he still is willing 
to put her at risk of being 

371
00:26:13,640 --> 00:26:17,240
taken by another man, which 
would what compromise that plan?

372
00:26:19,560 --> 00:26:22,840
So God himself intervenes, and 
this is what we read in Genesis 

373
00:26:22,840 --> 00:26:25,960
20, verse 3. 
But God came to Abimelech in a 

374
00:26:25,960 --> 00:26:29,760
dream by night and said to him, 
Behold, you are a dead man 

375
00:26:30,840 --> 00:26:34,400
because of the woman whom you 
have taken, for she is a man's 

376
00:26:34,400 --> 00:26:37,680
wife. 
Now Abimelech had not approached

377
00:26:37,680 --> 00:26:41,640
her, so he said, Lord, will you 
kill an innocent people? 

378
00:26:42,040 --> 00:26:44,640
Did he not himself say to me, 
She is my sister? 

379
00:26:44,960 --> 00:26:47,440
And she herself said He is my 
brother. 

380
00:26:48,160 --> 00:26:55,360
In the integrity of my heart and
the innocence of my hands, I 

381
00:26:55,360 --> 00:27:00,520
have done this. 
And God said to him in the 

382
00:27:00,520 --> 00:27:06,080
dream, Yes, I know that you have
done this in the integrity of 

383
00:27:06,080 --> 00:27:09,520
your heart. 
And it was I who kept you from 

384
00:27:09,520 --> 00:27:12,840
sinning against me. 
Isn't that amazing? 

385
00:27:13,720 --> 00:27:18,320
Sinning against me? 
You know, some people say, well,

386
00:27:18,320 --> 00:27:19,600
it's not. 
It can't be wrong if I'm not 

387
00:27:19,600 --> 00:27:21,680
hurting anybody. 
Well, actually you are hurting 

388
00:27:21,680 --> 00:27:26,560
someone with every sin you 
commit, and that's God sinning 

389
00:27:26,560 --> 00:27:29,280
against me. 
Therefore, I did not let you 

390
00:27:29,280 --> 00:27:33,480
touch her. 
What kind of trouble might have 

391
00:27:33,480 --> 00:27:38,080
Abimelech got himself into? 
If God was a God who judged only

392
00:27:38,080 --> 00:27:47,600
actions and not considering 
motives, intentions or even 

393
00:27:47,600 --> 00:27:53,160
ignorance, I believe like would 
have ended right there and then.

394
00:27:53,160 --> 00:27:58,640
Actually, why do we see this in 
our Bibles? 

395
00:27:58,640 --> 00:28:02,680
Because the Lord wants to show 
us that he looks at the heart. 

396
00:28:04,200 --> 00:28:07,520
And Abimelech confesses that he 
did not pursue Sarah knowing 

397
00:28:07,520 --> 00:28:10,880
that she was another man's wife.
He was under the impression that

398
00:28:10,880 --> 00:28:12,520
she was single and therefore 
available. 

399
00:28:15,200 --> 00:28:18,280
In other words, this man was not
driven by sinful compulsion. 

400
00:28:19,680 --> 00:28:23,000
He wasn't perverted. 
He didn't have evil intent. 

401
00:28:23,000 --> 00:28:25,400
In this moment, the basis of his
actions was pure, and God 

402
00:28:25,400 --> 00:28:29,480
Himself confirmed it. 
I can, I can confirm and affirm,

403
00:28:29,960 --> 00:28:33,240
Abimelech, that you are innocent
in this regard. 

404
00:28:36,720 --> 00:28:38,200
What lessons can we take from 
this? 

405
00:28:38,200 --> 00:28:40,880
I think a few. 
Let me offer a couple. 

406
00:28:42,720 --> 00:28:44,440
Number one, it's very likely 
that you and I have made 

407
00:28:44,440 --> 00:28:49,480
mistakes of various kinds, some 
more consequential, some less, 

408
00:28:51,720 --> 00:28:53,960
yet they arose from a place of 
moral integrity. 

409
00:28:56,600 --> 00:28:59,680
You know who makes these kind of
mistakes? 

410
00:28:59,680 --> 00:29:05,880
Very often young Christians when
they first get saved, who do a 

411
00:29:05,880 --> 00:29:09,880
lot of things from the place of 
righteous zeal but lack wisdom. 

412
00:29:11,360 --> 00:29:14,200
And sometimes in their 
decisions, sometimes with their 

413
00:29:14,200 --> 00:29:17,000
words or confrontations or even 
their attempts to do something 

414
00:29:17,000 --> 00:29:20,240
right, they do more harm than 
good, right? 

415
00:29:21,600 --> 00:29:23,800
Maybe if we're all a little bit 
honest, we can say, yeah, that's

416
00:29:24,120 --> 00:29:25,880
that's true of me when I was 
first born again. 

417
00:29:25,880 --> 00:29:28,040
There's some things that I think
back to, and I'm like, I'm 

418
00:29:28,080 --> 00:29:34,920
cringing just thinking about it.
And if you have a particularly 

419
00:29:34,920 --> 00:29:40,760
sensitive conscience, that may 
be enough to help you not be 

420
00:29:40,760 --> 00:29:45,480
able to move on from past 
blunders. 

421
00:29:47,400 --> 00:29:49,920
You're almost chained to your 
past mistakes because you can't 

422
00:29:49,920 --> 00:29:52,120
seem to just get over how you 
missed it. 

423
00:29:54,400 --> 00:29:57,560
And yet we come to a truth like 
this that reminds us that God 

424
00:29:57,640 --> 00:29:59,320
sees the integrity of our 
hearts. 

425
00:30:01,400 --> 00:30:07,040
He sees the innocence. 
He sees how maybe we were even 

426
00:30:07,040 --> 00:30:10,320
operating under a limited 
awareness of how things should 

427
00:30:10,320 --> 00:30:13,400
be done, but we really want to 
do something good. 

428
00:30:16,800 --> 00:30:19,080
So if that describes you, take 
take comfort in knowing that the

429
00:30:19,080 --> 00:30:21,600
Lord's assessment of our choices
are not surface level. 

430
00:30:21,600 --> 00:30:27,360
They are never surface level. 
He's incredibly patient. 

431
00:30:29,080 --> 00:30:33,920
He considers other factors. 
He he looks at our motives. 

432
00:30:33,920 --> 00:30:36,680
He looks at our limited 
knowledge that we may have had 

433
00:30:36,680 --> 00:30:42,800
at the time of our failures. 
Another point to consider is how

434
00:30:43,800 --> 00:30:46,760
there will be times when we will
be misjudged by others, 

435
00:30:48,040 --> 00:30:52,040
sometimes even accused, while 
God fully recognizes our 

436
00:30:52,040 --> 00:30:57,400
innocence. 
When David sent some of his 

437
00:30:57,400 --> 00:31:02,440
servants to the land of the 
Ammonites to console and comfort

438
00:31:02,440 --> 00:31:07,200
Hanoon, who was the son of the 
late King Mahash, the Princess 

439
00:31:07,520 --> 00:31:11,200
of the Ammonites whispered in 
the ear of Hanoon and convinced 

440
00:31:11,200 --> 00:31:18,200
them David sent spies here. 
You think that this is an act of

441
00:31:18,200 --> 00:31:21,160
kindness? 
No, he's here to actually see 

442
00:31:21,160 --> 00:31:25,440
your weak spots. 
This is his intelligence agency 

443
00:31:25,440 --> 00:31:31,280
and Hanoon believed him. 
He believed the whisper of the 

444
00:31:31,280 --> 00:31:34,840
Princess and it caused an 
unnecessary war. 

445
00:31:35,680 --> 00:31:37,480
Here's David just trying to do 
the right thing. 

446
00:31:38,720 --> 00:31:43,200
And it was misunderstood, 
misconstrued, and caused 

447
00:31:43,200 --> 00:31:47,120
bloodshed. 
You and I have to be prepared to

448
00:31:47,120 --> 00:31:49,480
be misunderstood or wrongly 
accused by others, yet at the 

449
00:31:49,480 --> 00:31:53,600
same time be ready to take 
refuge and to take comfort in 

450
00:31:53,600 --> 00:31:59,080
the thought that God Himself 
knows the integrity of our 

451
00:31:59,080 --> 00:32:07,040
hearts, even if others do not, 
because ultimately His judgement

452
00:32:07,040 --> 00:32:11,040
matters the most. 
I love the Apostle Paul for many

453
00:32:11,040 --> 00:32:14,120
reasons. 
One of the things that I so 

454
00:32:14,280 --> 00:32:17,840
appreciate about this great man 
of God is the confidence he had 

455
00:32:18,600 --> 00:32:22,360
in living in light of God's 
evaluation of his efforts, his 

456
00:32:22,360 --> 00:32:26,840
ministry, his character. 
This man who sacrificed so much,

457
00:32:27,400 --> 00:32:31,160
This man who took beatings, this
man who faced death on on behalf

458
00:32:31,160 --> 00:32:34,000
of others for the sake of the 
gospel, for the sake of other 

459
00:32:34,000 --> 00:32:39,080
believers, at one point was 
severely scrutinized by these 

460
00:32:39,080 --> 00:32:45,320
Corinthian Christians, these 
Corinthians who dare to question

461
00:32:45,320 --> 00:32:48,600
his ambitions and his motives, 
to compare him to other 

462
00:32:48,600 --> 00:32:51,600
teachers. 
And so at one point in his first

463
00:32:51,600 --> 00:32:54,520
letter to this group of 
believers, he says it's a very 

464
00:32:54,520 --> 00:32:59,440
small thing for me to be judged 
by you or by any human court. 

465
00:33:00,520 --> 00:33:03,240
In fact, I love this part. 
He goes on to say I don't even 

466
00:33:03,240 --> 00:33:07,280
judge myself. 
I don't rely of my own 

467
00:33:07,280 --> 00:33:10,600
assessment of my own heart 
because sometimes I'm too hard 

468
00:33:10,600 --> 00:33:13,600
on myself or sometimes I'm too 
light. 

469
00:33:13,600 --> 00:33:15,920
No, no, no, He ends up saying 
this. 

470
00:33:16,920 --> 00:33:21,640
It is the Lord who judges me 
ultimately is God. 

471
00:33:21,640 --> 00:33:24,440
It's God who knows the depth of 
my being. 

472
00:33:25,920 --> 00:33:28,880
It's the Lord who knows who 
knows why I do what I do. 

473
00:33:30,720 --> 00:33:34,000
It's a very small thing to be 
judged by you, Corinthians. 

474
00:33:34,520 --> 00:33:38,400
My identity is not in your 
assessment, your conclusions, 

475
00:33:39,120 --> 00:33:42,560
your speculations, your 
comparisons. 

476
00:33:42,720 --> 00:33:46,640
That's not where I find my 
identity, nor do I find it in 

477
00:33:46,640 --> 00:33:53,600
any human court. 
I rest in God and in God alone. 

478
00:33:58,040 --> 00:34:00,080
Oh, we can go on and on with 
examples, can't we? 

479
00:34:01,640 --> 00:34:04,240
You're saying, can you just 
pause it and remind me why we're

480
00:34:04,240 --> 00:34:06,040
going through these passages? 
Because I want you to leave with

481
00:34:06,040 --> 00:34:09,920
one thing this afternoon. 
God knows your heart. 

482
00:34:10,800 --> 00:34:13,760
That's it. 
But I believe there are at least

483
00:34:14,000 --> 00:34:16,159
more applications that we can 
drive. 

484
00:34:17,000 --> 00:34:19,199
How should we respond to these 
scriptural insights? 

485
00:34:19,199 --> 00:34:23,239
What do we do with them? 
I believe that there are two 

486
00:34:23,239 --> 00:34:27,159
major applications, one that 
deals with our horizontal 

487
00:34:27,159 --> 00:34:30,760
attitudes toward one another and
one that concerns our vertical 

488
00:34:30,760 --> 00:34:34,760
relationship with the Lord. 
Listen to the words of the 

489
00:34:34,760 --> 00:34:39,159
apostle Paul on how we should 
treat one another, perceive one 

490
00:34:39,159 --> 00:34:42,800
another in light of the fact 
that God knows our hearts. 

491
00:34:42,800 --> 00:34:44,400
Turn with me to the New 
Testament now in First 

492
00:34:44,400 --> 00:34:49,520
Corinthians chapter 4 and look 
at verse 5. 

493
00:35:02,770 --> 00:35:06,690
Therefore do not pronounce 
judgement before the time before

494
00:35:06,690 --> 00:35:10,650
the Lord comes, who will bring 
to light the things now hidden 

495
00:35:10,650 --> 00:35:15,410
in darkness, and will disclose 
the purposes of the heart. 

496
00:35:17,690 --> 00:35:20,730
Then each one will receive his 
commendation from God. 

497
00:35:22,890 --> 00:35:26,640
So again, the Corinthians were 
guilty of making judgments of 

498
00:35:26,640 --> 00:35:30,080
various leaders in the church, 
including the apostle Paul, to 

499
00:35:30,080 --> 00:35:34,000
the point that it was causing 
divisions and fostering 

500
00:35:34,000 --> 00:35:37,800
spiritual pride. 
And so he's confronting this and

501
00:35:37,800 --> 00:35:40,000
he's reminds this group of 
believers, hey, hey, hey, hey, 

502
00:35:40,680 --> 00:35:44,600
hey. 
God alone knows the intentions 

503
00:35:44,600 --> 00:35:50,440
of the human heart. 
You can't come to a definite 

504
00:35:51,560 --> 00:35:56,360
dogmatic arrival at why a 
minister does what he does. 

505
00:35:56,360 --> 00:36:00,120
That's the context here. 
Because sometimes our judgments 

506
00:36:00,120 --> 00:36:02,880
are premature. 
Sometimes there are conclusions 

507
00:36:02,880 --> 00:36:08,440
based on incomplete information.
Other times they are influenced 

508
00:36:08,440 --> 00:36:15,000
by our own insecurities. 
So Paul tells his believers 

509
00:36:15,600 --> 00:36:19,120
there is a time coming though, 
where the Lord will reach down 

510
00:36:19,120 --> 00:36:24,040
into every heart and pull out 
the intentions of it. 

511
00:36:27,360 --> 00:36:31,680
So you Corinthians, instead of 
spending your energy and causing

512
00:36:31,680 --> 00:36:34,800
problems with verbalizing and 
sharing your personal 

513
00:36:34,800 --> 00:36:38,640
understanding supposedly of why 
someone is the way they are or 

514
00:36:38,640 --> 00:36:42,240
why they preach or minister or 
serve in the way that they do, 

515
00:36:43,720 --> 00:36:49,760
reserve that for examining your 
own heart and preparing your own

516
00:36:49,760 --> 00:36:52,040
heart to be evaluated by God 
Himself. 

517
00:36:54,080 --> 00:36:56,960
And that's perhaps one way we 
can grow in our sanctification 

518
00:36:57,840 --> 00:37:05,440
regarding this truth. 
He says that there will be a 

519
00:37:05,440 --> 00:37:08,520
time coming when the purpose of 
the heart will be revealed, and 

520
00:37:08,520 --> 00:37:14,080
that's God's prerogative alone. 
You know, we live in an age 

521
00:37:14,080 --> 00:37:18,080
today where everybody can grab a
microphone and share something 

522
00:37:18,080 --> 00:37:23,080
with the world. 
And especially with the 

523
00:37:23,080 --> 00:37:27,480
political climate we're in and 
how everything is accessible, 

524
00:37:27,760 --> 00:37:31,760
the culture war, all these 
things, the things people share 

525
00:37:31,760 --> 00:37:36,560
online that they're not even 
sure about and the havoc and 

526
00:37:36,560 --> 00:37:39,840
confusion and chaos that it's 
causing. 

527
00:37:41,280 --> 00:37:43,680
Listen, if the world wants to do
that, let them do that. 

528
00:37:43,680 --> 00:37:51,560
But nuts, let's not bring it in 
the church instead of murmuring,

529
00:37:52,080 --> 00:37:55,800
instead of trying to be your own
private investigator and 

530
00:37:55,800 --> 00:38:00,000
bringing others in and deeming 
if somebody's truly righteous, 

531
00:38:00,040 --> 00:38:05,280
really authentic, leave that to 
God and worry about your own 

532
00:38:05,280 --> 00:38:10,080
heart. 
But there's a vertical element 

533
00:38:10,080 --> 00:38:11,360
to this. 
Do you remember what David's 

534
00:38:11,360 --> 00:38:13,920
prayer was after getting one of 
the most comprehensive 

535
00:38:14,040 --> 00:38:17,160
explanations of the wonders and 
purposes of the word of God in 

536
00:38:17,160 --> 00:38:20,920
Psalm 19, we we spoke about this
Psalm back at the conference. 

537
00:38:20,920 --> 00:38:25,680
But let me remind you how He 
ends, how He responds right 

538
00:38:25,680 --> 00:38:30,120
after giving this wonderful 
description, this bullet point 

539
00:38:30,120 --> 00:38:34,920
kind of explanation of the 
applications and the treasures 

540
00:38:34,920 --> 00:38:37,400
of the Word of God. 
This is what He says in Psalm 

541
00:38:37,400 --> 00:38:44,120
19, verse 14. 
Let the words of my mouth and 

542
00:38:44,120 --> 00:38:49,320
the meditations of my heart be 
acceptable in Your sight, oh 

543
00:38:49,320 --> 00:38:54,440
Lord, my rock and my Redeemer. 
I do not believe for a moment 

544
00:38:54,440 --> 00:38:57,360
that it is accidental that 
immediately right after speaking

545
00:38:57,360 --> 00:39:00,560
and giving a catalog of what the
Word of God is and what it can 

546
00:39:00,560 --> 00:39:07,560
perform in in a human soul, 
David responds in this way. 

547
00:39:09,480 --> 00:39:11,840
It's as though David arrived at 
the same conclusion that you and

548
00:39:11,840 --> 00:39:17,480
I did this afternoon that the 
Lord he sees the heart. 

549
00:39:19,120 --> 00:39:23,800
He considers the heart. 
And so David doesn't end his 

550
00:39:23,800 --> 00:39:27,240
prayer with let the words of my 
mouth that deals with outward 

551
00:39:27,240 --> 00:39:29,160
piety. 
That's what other people can 

552
00:39:29,160 --> 00:39:33,720
hear. 
He says, not not just outside. 

553
00:39:34,160 --> 00:39:46,240
I'm asking you clean this heart,
the hidden private secret part 

554
00:39:47,360 --> 00:39:51,240
of who I am. 
I'm asking you, God, that the 

555
00:39:51,240 --> 00:39:56,640
meditations that nobody else 
knows about would be acceptable 

556
00:39:56,640 --> 00:40:02,400
in your sight. 
This is David's response to what

557
00:40:02,400 --> 00:40:05,440
he knew about the Word of God 
and what you and I are being 

558
00:40:05,440 --> 00:40:09,120
reminded of in the Word of God, 
that He sees our hearts. 

559
00:40:11,720 --> 00:40:14,960
May that be our prayer also. 
Let's do that now. 

560
00:40:36,890 --> 00:40:41,450
And before, before I even pray, 
I want to give you a short time 

561
00:40:42,850 --> 00:40:48,730
to do business with God. 
And perhaps that looks like you 

562
00:40:48,730 --> 00:40:57,090
worshiping the Lord in with Glee
because you had these 

563
00:40:57,090 --> 00:40:58,570
aspirations that were never 
realized. 

564
00:40:58,570 --> 00:41:00,450
You never understood why you 
prayed about it. 

565
00:41:02,360 --> 00:41:05,600
You're willing to give up 
everything for it, and God has a

566
00:41:05,600 --> 00:41:09,200
different path for you. 
And you might be frustrated with

567
00:41:09,200 --> 00:41:12,800
your life, but oh, remember that
the Lord praise David for his 

568
00:41:12,800 --> 00:41:17,680
desires alone. 
Take comfort, servant of Christ.

569
00:41:17,680 --> 00:41:22,960
If that's you, perhaps you're 
riddled with guilt even still in

570
00:41:22,960 --> 00:41:27,000
2025 because of things that have
been done. 

571
00:41:27,000 --> 00:41:28,760
Though you did it from a pure 
place. 

572
00:41:32,800 --> 00:41:34,840
Take comfort in knowing that God
knows your heart. 

573
00:41:36,280 --> 00:41:39,320
The integrity of it may have not
been the best choice. 

574
00:41:39,320 --> 00:41:46,560
It may have been a wrong action.
Not the wisest, but be liberated

575
00:41:47,520 --> 00:41:54,200
and move on in the grace of God.
You might be a Ghazi in this 

576
00:41:54,200 --> 00:42:04,960
place and your heart is filled 
with worldly ambitions, carnal 

577
00:42:04,960 --> 00:42:09,000
cravings. 
You know the right words, you 

578
00:42:09,000 --> 00:42:17,120
look the part, but there is 
nothing of God in your 

579
00:42:17,120 --> 00:42:20,560
affections and your ambitions. 
It can change today. 

580
00:42:22,520 --> 00:42:26,000
God can renew that heart of 
yours and fill it with the 

581
00:42:26,000 --> 00:42:28,800
desires that were meant to be 
there. 

582
00:42:35,770 --> 00:42:38,730
Lord, we pray that the words of 
our mouths and the meditations 

583
00:42:38,730 --> 00:42:42,130
of our hearts leaving this place
would be acceptable in your 

584
00:42:42,130 --> 00:42:46,210
sight. 
Thank you, Lord, that You were 

585
00:42:46,210 --> 00:42:47,810
not just the great revealer of 
hearts. 

586
00:42:47,810 --> 00:42:51,690
You were the healer of hearts. 
You are the regenerator of 

587
00:42:51,690 --> 00:42:57,440
hearts. 
You perform spiritual heart 

588
00:42:57,440 --> 00:43:00,280
transplants. 
You can take these Stony hearts,

589
00:43:00,280 --> 00:43:09,040
these cold icy hearts, these 
critical hearts, and put your 

590
00:43:09,040 --> 00:43:14,720
heart instead. 
And we pray that we would 

591
00:43:14,720 --> 00:43:19,320
experience that, though we will 
never know it perfectly on this 

592
00:43:19,320 --> 00:43:22,840
side of eternity, we want as 
much of it as possible. 

593
00:43:24,040 --> 00:43:27,920
And so low. 
We sit here patiently and humbly

594
00:43:28,440 --> 00:43:30,920
asking for you to do what only 
you can do. 

595
00:43:31,080 --> 00:43:35,160
In these hearts, in Christ's 
name, we pray. 

596
00:43:36,200 --> 00:43:39,880
Amen. 
If you desire to stand and sing 

597
00:43:39,880 --> 00:43:43,120
with us, you can do that. 
If you still want to stay seated

598
00:43:43,120 --> 00:43:48,000
so that you can better pray and 
seek the Lord, you can do that 

599
00:43:48,000 --> 00:43:50,280
as well. 
Whatever you choose to do in 

600
00:43:50,280 --> 00:43:52,760
this moment, do it from a place 
of worship. 

601
00:43:54,000 --> 00:43:56,240
Let's let's seek the Lord and 
thank Him for speaking to us 

602
00:43:56,240 --> 00:43:57,080
today, Yeah.
