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I'm going to ask you to turn in 
a in a moment to the book of 

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Mark. 
But before I do that, I was 

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reflecting the past couple of 
days on a statement that the 

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Psalmist made in Psalm 73 ASAP, 
who was struggling in his heart 

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about the benefits of being 
righteous and serving God, 

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especially when he contrasted 
his life with the wicked who 

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seemed to get away with so much 
and inherit blessing. 

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On top of it, though, they have 
turned their backs on God. 

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And yet at the end of that song 
there's a there's a declaration 

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that ASAP makes that I present 
to you, he says. 

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But As for me, it is good to be 
near God. 

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But As for me it is good to be 
near God. 

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And I know usually when we 
preach sermons you tend to warm 

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up before you get to any 
applications or exhortations. 

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But I want to begin by simply 
asking you this afternoon, are 

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you near God? 
Are you near God? 

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Are you far from Him? 
You know, some would say it's 

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self-righteous. 
It would be arrogant to say that

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I am near God. 
Well ASAP. 

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Didn't think so. 
ASAP Didn't think that it was 

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proud or dishonest to be able to
acknowledge and self assess that

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he was near God. 
And so it's good to ask that 

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question from time to time. 
Am I near God? 

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How do you know if you're near 
God? 

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This isn't going to sound deep. 
You know when you're near God, 

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your heart will testify. 
If you're near God, he is 

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constantly in your meditations. 
He has captured your affections.

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He is unrivaled in your 
pursuits, in life, your desires,

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your longings. 
He's not peripheral in your 

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priorities. 
And it's possible to be here 

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today, very near others, near 
the people of God, near the 

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singing of God's praises, near 
the proclamation of God's Word, 

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and yet at the same time to not 
be near God. 

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And so I hope that you are close
and walking closely with them. 

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If you are not, I want to give 
you a little insight into 

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something. 
No matter what message is 

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proclaimed behind this pulpit, 
the aim is always the same. 

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And it is this that regardless 
of the subject at hand, no 

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matter what verses we are 
expounding on, it would end up 

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wooing you closer to the Lord 
always. 

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Or else what is this all about, 
right? 

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What do we just do the past 30 
minutes? 

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Are we just singing into the air
and trying to make this less 

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awkward as possible by 
participating? 

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Or are we singing to God? 
What's the purpose of this right

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now? 
To hear from God. 

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For what purpose, though? 
To come closer to God. 

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And my prayer and preparation 
for this text is that you would 

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be, in the end, more enamored 
and drawn closer to your Lord 

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and to your Savior. 
And we're going to do that by 

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examining probably one of the 
most shocking incidences in the 

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Gospels, because Jesus is going 
to give one of his strongest 

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rebukes to one of the closest 
people to him while on the 

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earth. 
So turn with me to Mark chapter 

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8, verse 31. 
As we examine a couple of verses

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today, Mark 831 And he began to 
teach them that the Son of Man 

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must suffer many things and be 
rejected by the elders and the 

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chief priest and the scribes, 
and be killed, and after three 

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days rise again. 
And he said this plainly, And 

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Peter took him aside and began 
to rebuke him. 

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But turning and seeing his 
disciples, he rebuked Peter and 

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said, Get behind me, Satan, for 
you are not setting your mind on

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the things of God, but on the 
things of man. 

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Father, we pray as a church 
today. 

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Members of this Church, visitors
to this church, grateful that we

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are yours. 
Would you do what you did to the

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disciples and Luke 24 Open our 
minds that we may understand the

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Scriptures, it may the delivery 
of this word be cloaked in the 

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power of the Holy Spirit, and 
that our hearts would also be by

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the Holy Spirit, ready to 
receive your instruction. 

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For your glory, and yes, even 
for our good, we give you 

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maximum praise. 
And we pray these things in the 

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strong name of Jesus. 
Amen. 

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Amen. 
Here's how we're going to 

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understand these verses. 
Here's here's how we're going to

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dissect this episode. 
Want us to look at three things 

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concerning the rebuking of 
Peter. 

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The 1st is Peter's presumption. 
The second thing is Peter's 

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problem. 
And the last thing is Peter's 

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posture. 
A lot of peas, right? 

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Peter's presumption, Peter's 
problem, Peter's posture. 

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The last thing that we see 
concerning Peter was that he 

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made an incredible statement, an
incredible confession to Jesus 

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and the presence of the 
disciples. 

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You are the Christ. 
This was an accurate 

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identification of the person of 
Jesus and it was a response to 

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Jesus question concerning 
himself to his own. 

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Who do you say that I am? 
And Peter was the one here who 

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spoke up, as he often does, and 
he gave this clear, concise, but

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profound understanding about who
Jesus is. 

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You're the Messiah. 
You're the one we've been 

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waiting for. 
And that confession is 

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significant for many reasons. 
And one of the reasons is that 

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it would introduce it would 
trigger a new shift in the 

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teaching ministry of Jesus 
Christ. 

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What I mean by that is that from
this point on in the Gospel of 

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Mark, Jesus is going to build 
upon that revelation that Peter 

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had and will now focus his 
attention not just but a lot on 

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a theme, a particular theme 
concerning his mission on the 

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earth as the Messiah. 
And what is that theme going to 

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be? 
It's going to be the determined 

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plan of his impending death and 
resurrection. 

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This is what Jesus is going to 
teach repeatedly, over and over 

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again. 
And it was absolutely crucial 

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for the disciples to grasp 
because these disciples like 

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many of the Jews where the under
the impression that this rabbi, 

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at least some who who thought he
was more than a rabbi. 

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But definitely the disciples 
were thinking this rabbi at any 

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moment is going to establish and
occupy a real throne and fulfill

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what we've been longing for as a
people politically speaking. 

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And Jesus here, fully aware of 
that, understood that the idea 

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of him being mounted upon a 
Roman cross was 1,000,000 miles 

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away from their theological 
imagination. 

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And so he's going to educate 
them by bringing this up more 

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than once. 
And you're going to see that as 

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we go through the Gospel of Mark
to try to clarify the Messiah's 

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complete redemptive purpose as 
the time of his betrayal was 

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drawing closer and closer. 
And that's why you read in verse

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31. 
And he began to teach them. 

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He began to teach them this 
because now Peter's mind is open

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as well as the disciples, and 
now he's able to work with them 

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and expounding upon what it 
means for him to be the Christ. 

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And notice this year says he 
began to teach them that the Son

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of Man must suffer, must suffer 
many things. 

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The sufferings of Jesus, the the
torment that he endured was not 

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optional, nor was it accidental.
It was precisely the 

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predetermined will of God. 
The foreknowledge of God was at 

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work here concerning Christ and 
what he would undergo. 

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He must suffer because apart 
from his suffering, there would 

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be no atoning for sin. 
Apart from his suffering, there 

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would be no possibility for 
reconciliation with God. 

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Apart from his suffering, there 
would be no eternal life that 

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could be granted. 
Jesus Christ had to suffer, He 

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had to, and he entered into this
world with that soul and 

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ultimate purpose post 
resurrection. 

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He appears to these disciples, 
these two that are walking 

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toward Emmaus and he rebukes 
them because they also didn't 

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understand how this Messiah 
could suffer and he says they're

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in Luke 24. 
Was it not necessary that the 

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Christ should suffer these 
things and enter into His glory?

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It was necessary. 
Now you can imagine how these 

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twelve who have given up 
everything to follow this 

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Messiah, demonstrating great 
power, giving so much hope that 

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at any second, by the snap of 
the finger, he can overthrow 

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Rome and he can bring in a 
golden age that would make 

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Solomon's reign look pale in 
comparison. 

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You can imagine how they receive
this news that Jesus must suffer

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and take it too lightly, 
especially Peter. 

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And so Peter now is about to do 
something that I would say is 

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unthinkable. 
Peter now is going to do 

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something that, if you really 
think about it, is crazy for 

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anybody to even entertain the 
thought to do. 

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And this is where we look at his
presumption. 

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Jesus explains what he's going 
to undergo, what he's going to 

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experience, and Peter has the 
audacity, the boldness, the 

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courage to get up, take Jesus 
aside, and rebuke him. 

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Think about how shocking is 
rebuking the Son of God, 

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assuming superiority over Jesus,
and attempting to claim that he 

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is misunderstood concerning his 
destiny. 

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I was meditating on this 
earlier, and I thought to 

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myself, what gave Peter this 
sense of courage and boldness 

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and right to come to Jesus and 
attempt to correct him? 

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Was it love? 
Was it fear? 

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Was it a mixture of both? 
You could say that. 

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But I believe that if you just 
look at the immediate context, 

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there's a suggestion. 
There's something else that is 

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important to take note of that 
might have added to Peter's 

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willingness to do this. 
What happens right before this 

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Again he confesses You are the 
Christ. 

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And Matthew adds in Matthew 16 
that Jesus praises He praises 

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Peter. 
He says, Simon, this is 

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something that was not given to 
you by flesh. 

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This is not something that was 
given to you by flesh and blood.

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This was given to you by God 
himself. 

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This is something that the 
Father himself revealed to you. 

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And he praises Peter and he 
tells Peter on top of it, you're

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blessed. 
You're blessed to have this kind

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of revelation to come to this 
understanding of who I am. 

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Now we don't have commentary on 
Peter's heart at the moment, but

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I wonder if it did something to 
him to hear that. 

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Imagine hearing that from Jesus 
that out of all the people of 

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Israel and then you zone it out 
of all the disciples, you were 

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the 1 to rightly identify who 
Jesus is. 

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Wow, I am blessed. 
Again, we don't know his 

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thoughts, but could it be that 
what had just happened after 

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being told and informed that you
received divine guidance to come

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to this conclusion? 
Something happened to his 

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confidence. 
Something happened to his 

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confidence to the degree that he
felt like it was appropriate to 

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even try to bring correction to 
the message of the Son of God 

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because it didn't align with His
own understanding? 

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This is for our instruction, 
because if we're not careful 

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what God does in you and in me, 
what God chooses to do you, to 

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do in you and to do in me can 
create in us an attitude that 

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would warrant divine rebuke 
instead of blessed praise. 

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You know, our hearts are so 
corrupt, so creative in 

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inventing sins and making things
that should be pure and holy to 

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something dwarfed and horrible 
that even our excelling maturity

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and even our blessed labors can 
spoil us and can even bring 

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harm. 
And if we don't understand that,

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then we will not be on guard 
against spiritual pride. 

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Usually from the puppet you hear
warnings to those who are, you 

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know, drifting away spiritually,
falling asleep, being allured by

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the love of the world. 
But Peter's example here is a 

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charge to those who stand out 
among other believers, like 

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Peter did. 
Who stand out? 

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You know what I mean by stand 
out something unique about you, 

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about your gifting, about your 
inside, about how God uses you. 

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People tell you. 
People acknowledge, and I'm sure

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pride is always lurking on the 
other side of genuine, unusual 

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experiences and every fruitful 
endeavor in the name of God's 

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glory. 
It's right there. 

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Waiting. 
Right there waiting. 

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The apostle Paul himself, I 
mean, think about Paul. 

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He championed the message of 
grace. 

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Paul confessed that he was the 
chief of sinners, that he was 

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the least deserving of God's 
mercy. 

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And that same Paul who wrote 
about grace, who rejoiced in 

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grace, who sang about grace. 
This Paul also said to himself 

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in Second Corinthians 12/7 that 
in order to be kept from 

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becoming conceited because of 
the surpassing revelations, a 

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thorn was given to him. 
Paul. 

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Paul himself, that man who swam 
in the grace of God the mercy of

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God, was fully aware that he 
himself was capable of falling 

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into that trap, of thinking more
of yourself than you should. 

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And so if, Peter, if Paul, these
giants can actually be tempted 

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to have a certain attitude that 
would demean, that would even 

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attempt to challenge the word 
and will of God. 

229
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How much more we, How much more 
we? 

230
00:15:40,900 --> 00:15:43,900
How much more do you and I need 
to be careful. 

231
00:15:44,140 --> 00:15:47,660
So be careful my brother. 
Be careful, my sister, when 

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00:15:47,660 --> 00:15:51,140
people praise you because of 
your godliness. 

233
00:15:53,910 --> 00:15:56,750
Be careful when your ministry 
grows in number. 

234
00:15:58,910 --> 00:16:08,070
Be careful when people begin to 
seek you for counsel, for 

235
00:16:08,070 --> 00:16:11,670
prayer, and you feel as though 
more people are coming to you 

236
00:16:11,670 --> 00:16:13,550
than the next person. 
Be careful. 

237
00:16:14,150 --> 00:16:19,910
What can happen to your heart 
can be very ugly very quickly, 

238
00:16:20,630 --> 00:16:23,670
and so we must be on guard. 
And God will help us as we are 

239
00:16:23,670 --> 00:16:25,550
at least aware of that 
possibility. 

240
00:16:26,630 --> 00:16:28,470
And more can be said about that.
But there's something else to 

241
00:16:28,470 --> 00:16:31,910
consider about this this Peter 
and his attitude here. 

242
00:16:31,910 --> 00:16:35,270
Peter's rejection, right when 
he, when he refuses to accept 

243
00:16:35,270 --> 00:16:40,350
what Jesus says, clarifies what 
we didn't touch on the last time

244
00:16:40,350 --> 00:16:42,390
we were talking about Peter's 
confession 3 weeks ago. 

245
00:16:43,190 --> 00:16:45,350
Look what we what we didn't 
touch on in verse 29. 

246
00:16:45,870 --> 00:16:48,350
And he asked them, But who do 
you say that I am? 

247
00:16:48,350 --> 00:16:51,810
Peter answered him. 
You are the Christ, and he 

248
00:16:51,810 --> 00:16:56,170
strictly charged them to tell no
one about him, Huh. 

249
00:16:57,650 --> 00:17:01,850
OK, so this is a right answer. 
You are the Christ, the most 

250
00:17:01,850 --> 00:17:04,650
important answer you can have 
concerning who Jesus is. 

251
00:17:05,010 --> 00:17:08,170
They got it. 
And your response to the right 

252
00:17:08,170 --> 00:17:09,530
answers? 
These guys that you're training 

253
00:17:09,530 --> 00:17:11,970
up to be messengers, apostles, 
the foundation of the church, 

254
00:17:11,970 --> 00:17:13,530
you're asking them not to tell 
anybody about it. 

255
00:17:14,690 --> 00:17:17,569
Does it make sense to anybody? 
At least from immediate reading,

256
00:17:17,569 --> 00:17:22,020
you can confess it's not a sin. 
It challenges you, Right, Lord? 

257
00:17:22,180 --> 00:17:25,819
Why wouldn't you? 
Why wouldn't you say you're 

258
00:17:25,819 --> 00:17:28,220
right. 
Now go tell it on the mountains.

259
00:17:28,260 --> 00:17:31,980
I am the Christ. 
Prepare the people of Israel 

260
00:17:32,380 --> 00:17:33,940
that the Messiah has indeed 
come. 

261
00:17:33,940 --> 00:17:36,460
He is here. 
The wait is over. 

262
00:17:36,460 --> 00:17:39,900
And This is why you got to 
continue reading your Bible. 

263
00:17:39,900 --> 00:17:42,420
A verse a day on the app doesn't
help you get to these 

264
00:17:42,420 --> 00:17:46,260
conclusions. 
You read verse 30 and you say 

265
00:17:46,260 --> 00:17:47,980
okay. 
He's strictly charged him not to

266
00:17:47,980 --> 00:17:51,890
tell anybody about him, and the 
answer comes to our text today. 

267
00:17:52,450 --> 00:17:56,090
The answer is brought when you 
continue to read, because right 

268
00:17:56,090 --> 00:18:00,170
after he says don't tell anybody
about this, he goes on to now 

269
00:18:00,170 --> 00:18:04,170
teach them, yes, you know, I'm 
the Messiah, but do you know 

270
00:18:04,170 --> 00:18:05,890
what the Messiah is supposed to 
do? 

271
00:18:08,010 --> 00:18:11,690
They thought they did, but they 
prove Peter proves that they 

272
00:18:11,690 --> 00:18:16,590
really didn't. 
They understood the Messiah is 

273
00:18:16,630 --> 00:18:18,830
Jesus, but they didn't 
understand what Jesus was to do 

274
00:18:18,830 --> 00:18:22,230
in his first Advent. 
And so listen, if the disciples 

275
00:18:22,230 --> 00:18:25,830
were given the opportunity or 
disobeyed Christ and went about 

276
00:18:25,830 --> 00:18:28,230
telling everybody this is the 
Messiah, what would he have 

277
00:18:28,230 --> 00:18:32,790
said? 
Well, they had the same level of

278
00:18:32,790 --> 00:18:34,070
understanding as most of the 
Jews. 

279
00:18:34,070 --> 00:18:36,070
Then he must be the one that's 
going to come and overthrow our 

280
00:18:36,070 --> 00:18:37,950
oppressors. 
Then he must be the one who's 

281
00:18:37,950 --> 00:18:39,470
going to establish the earthly 
rain. 

282
00:18:40,110 --> 00:18:42,470
Then he's going to come and and 
ransack the enemy and we're 

283
00:18:42,470 --> 00:18:44,830
going to know prosperity 
politically, economically. 

284
00:18:46,030 --> 00:18:47,870
They would have fueled false 
hope. 

285
00:18:48,990 --> 00:18:50,830
They would have misguided the 
people. 

286
00:18:52,310 --> 00:18:55,150
And Jesus was aware of that. 
So he says pause. 

287
00:18:55,630 --> 00:18:59,590
Yes, I am the Christ, but you 
need to understand that I must 

288
00:18:59,590 --> 00:19:03,990
suffer. 
You don't get that part yet, you

289
00:19:03,990 --> 00:19:05,230
know. 
When I looked at this, I thought

290
00:19:05,230 --> 00:19:09,300
to myself, evidently they were 
permitted not to share Jesus 

291
00:19:09,300 --> 00:19:11,540
being the Christ, because they 
themselves did not comprehend 

292
00:19:11,540 --> 00:19:13,380
the complete assignment of the 
Christ. 

293
00:19:14,140 --> 00:19:17,700
They had a skewed, limited, 
elementary view, and that needed

294
00:19:17,700 --> 00:19:21,900
to be changed before they can go
out and teach you. 

295
00:19:21,900 --> 00:19:22,940
Look at that. 
You said that's true of the 

296
00:19:22,940 --> 00:19:24,900
disciples, but you realize the 
principle behind it. 

297
00:19:24,900 --> 00:19:27,980
Here it is. 
Some believers, in their great 

298
00:19:28,100 --> 00:19:32,260
zeal and desire to serve the 
Lord at certain capacities, feel

299
00:19:32,260 --> 00:19:35,980
frustrated. 
They feel frustrated because 

300
00:19:36,410 --> 00:19:39,530
they're not doing what they 
believe they should be doing for

301
00:19:39,530 --> 00:19:43,210
the Lord. 
They feel like they are in one 

302
00:19:43,210 --> 00:19:44,450
place. 
They feel like there should be 

303
00:19:44,450 --> 00:19:46,050
more opportunity. 
They feel like there should be 

304
00:19:46,050 --> 00:19:48,570
more. 
More audience, more influence. 

305
00:19:49,730 --> 00:19:52,850
And though that might be a noble
cause, the reasons why certain 

306
00:19:52,850 --> 00:19:56,050
opportunities and certain doors 
are not open, they can vary. 

307
00:19:56,050 --> 00:19:58,290
But consider this one. 
I know this one might hurt, but 

308
00:19:58,290 --> 00:20:01,290
it's true our own 
unpreparedness. 

309
00:20:04,210 --> 00:20:05,450
I know we always feel like we're
ready. 

310
00:20:06,410 --> 00:20:09,890
We always feel like we're 
prepared, but as we see with the

311
00:20:09,890 --> 00:20:14,010
disciples here, often times 
before, the Lord will use us in 

312
00:20:14,010 --> 00:20:17,570
a certain way. 
He will cause delay for the sake

313
00:20:17,570 --> 00:20:21,170
of development. 
He would cause delay for the 

314
00:20:21,170 --> 00:20:24,970
sake of development. 
And whether that be your 

315
00:20:24,970 --> 00:20:27,490
character and mine, whether that
be your knowledge or mine. 

316
00:20:27,770 --> 00:20:31,930
Christ in His love, not just for
you but for other people as 

317
00:20:31,930 --> 00:20:40,400
well, takes His time with us. 
And He has a way in providential

318
00:20:40,400 --> 00:20:44,560
power and wisdom to train and 
mold us so that in the long run 

319
00:20:44,560 --> 00:20:48,880
we would be more effective, so 
that we cause less damage and 

320
00:20:48,880 --> 00:20:53,560
more blessing instead. 
So let your heart not be so 

321
00:20:53,560 --> 00:20:56,200
discouraged. 
Don't be so anxious. 

322
00:20:56,920 --> 00:21:00,520
Believe that the Lord leads you 
perfectly even in your zeal to 

323
00:21:00,520 --> 00:21:03,640
serve Him. 
He knows when and how and where.

324
00:21:04,400 --> 00:21:08,320
Every step of the way. 
You know you see that throughout

325
00:21:08,320 --> 00:21:10,560
the Bible from beginning. 
And this is how God works. 

326
00:21:10,560 --> 00:21:13,480
This is how the school of God 
works. 

327
00:21:14,200 --> 00:21:16,920
Even when Israel came out of 
Egypt, there was this verse that

328
00:21:16,920 --> 00:21:18,440
came to mind. 
When I was meditating on this 

329
00:21:18,440 --> 00:21:22,080
truth with the disciples, there 
was a shorter way to get to the 

330
00:21:22,080 --> 00:21:25,400
promised land, and God chose 
rather to go the longer way. 

331
00:21:26,960 --> 00:21:32,200
More days in the wilderness, 
more temptation and trials. 

332
00:21:33,330 --> 00:21:35,850
He chooses to go the longer 
route instead of going the 

333
00:21:35,850 --> 00:21:37,810
shorter. 
And we're told why he did that. 

334
00:21:37,810 --> 00:21:42,370
Why did God not make it quicker 
for the Israelites to get where 

335
00:21:42,370 --> 00:21:44,290
they needed to go? 
Can I read it to you? 

336
00:21:44,970 --> 00:21:50,010
And Exodus 1317 is your answer. 
When Pharaoh let the people go, 

337
00:21:50,010 --> 00:21:53,770
God did not lead them by the way
of the land of the Philistines, 

338
00:21:54,970 --> 00:21:59,090
although that was near. 
It was nearer to go through the 

339
00:21:59,090 --> 00:22:01,490
way of the Philistines. 
And he said, we're not doing 

340
00:22:01,490 --> 00:22:02,330
that. 
We're we're going to take a 

341
00:22:02,330 --> 00:22:08,900
detour for God said less. 
The people change their minds 

342
00:22:08,900 --> 00:22:11,660
when they see war and return to 
Egypt. 

343
00:22:14,580 --> 00:22:17,700
They had gone the shorter way. 
Sure, it would be less time in 

344
00:22:17,700 --> 00:22:20,700
the wilderness, but they would 
have been confronted with 

345
00:22:20,900 --> 00:22:24,900
military force in opposition. 
And guess what? 

346
00:22:25,700 --> 00:22:28,380
These freshly delivered 
Israelites were not trained 

347
00:22:28,380 --> 00:22:31,740
militarily. 
They were not equipped for that.

348
00:22:33,050 --> 00:22:35,730
Here's the understanding. 
If the Lord had taken Israel to 

349
00:22:35,730 --> 00:22:38,370
go through this route, it would 
have been more dangerous for the

350
00:22:38,370 --> 00:22:40,090
nation of Israel than anything 
else. 

351
00:22:42,850 --> 00:22:45,210
They would have been put in a 
compromising situation. 

352
00:22:45,210 --> 00:22:47,810
They would have been tempted to 
give up and turn back. 

353
00:22:48,370 --> 00:22:52,010
The Lord knew that the people 
didn't, necessarily. 

354
00:22:53,250 --> 00:22:56,810
And that's the kind of thinking 
we must have as we look out into

355
00:22:56,810 --> 00:22:59,770
this world, as we walk with the 
Lord and perhaps don't 

356
00:22:59,770 --> 00:23:04,730
understand how His timetable 
works for our own lives, even in

357
00:23:04,730 --> 00:23:07,170
the lane of serving him and the 
desires that you have, the 

358
00:23:07,170 --> 00:23:08,810
dreams and the hopes and the 
prayers. 

359
00:23:09,090 --> 00:23:12,930
Understand this, that He knows 
what's ahead. 

360
00:23:13,730 --> 00:23:15,610
He knows what you and I can 
handle. 

361
00:23:16,210 --> 00:23:20,410
He knows what and when can harm 
you or bless you. 

362
00:23:21,330 --> 00:23:26,650
And so he sometimes oftentimes 
will prolong something will keep

363
00:23:26,650 --> 00:23:30,770
you waiting, because he knows 
what you can endure. 

364
00:23:32,020 --> 00:23:33,820
I look at these disciples, and I
see the same thing. 

365
00:23:33,820 --> 00:23:35,780
He charged him not to tell 
anyone about him, that's He's 

366
00:23:35,780 --> 00:23:38,260
counterintuitive, but he 
understands something about the 

367
00:23:38,260 --> 00:23:41,860
disciples and their need before 
they should go. 

368
00:23:43,540 --> 00:23:45,540
What about Israel and their 
monarchs? 

369
00:23:46,220 --> 00:23:48,380
We're studying David. 
We just finished Second Samuel. 

370
00:23:48,380 --> 00:23:51,020
But I always come back to this 
thought when I think about how 

371
00:23:51,020 --> 00:23:53,780
the Lord delays or how the Lord 
does things with his men and 

372
00:23:53,780 --> 00:23:56,300
women before He uses them in a 
certain way. 

373
00:23:56,460 --> 00:24:00,090
You have Saul, you have David. 
You have Solomon, the 1st 3 

374
00:24:00,090 --> 00:24:01,570
kings. 
Each of their reigns were how 

375
00:24:01,570 --> 00:24:04,850
long? 
40 years, 40 years, 40 years, 40

376
00:24:04,850 --> 00:24:07,810
years. 
They all messed up in their own 

377
00:24:07,810 --> 00:24:10,810
way, royally. 
No pun intended. 

378
00:24:13,290 --> 00:24:19,250
But let's be honest, Saul and 
Solomon ended in apostasy. 

379
00:24:20,290 --> 00:24:22,930
You have Saul, who seeks a witch
for guidance. 

380
00:24:23,930 --> 00:24:28,530
You have Solomon who does what 
he worships false gods after 

381
00:24:28,530 --> 00:24:33,370
marrying 1000 women. 
David made many mistakes. 

382
00:24:33,530 --> 00:24:36,050
But David didn't end up being an
idol worshipper. 

383
00:24:37,650 --> 00:24:40,490
And I've always wondered how is 
it that these men had the same 

384
00:24:40,490 --> 00:24:42,050
opportunity, the same length of 
time. 

385
00:24:42,330 --> 00:24:45,810
But why did David stand out? 
Why was David different? 

386
00:24:46,730 --> 00:24:49,570
And you can make many arguments 
for why David was different. 

387
00:24:49,570 --> 00:24:53,170
He was a man after God's heart. 
But I also see something else, 

388
00:24:53,170 --> 00:24:55,290
and this isn't dogmatic. 
This is just an observation for 

389
00:24:55,290 --> 00:24:58,790
you and I to consider. 
When you look at David's arrival

390
00:24:58,790 --> 00:25:01,070
to the throne, when you look at 
the process, it was very 

391
00:25:01,070 --> 00:25:03,990
different than Saul and 
Solomon's, was it not? 

392
00:25:05,390 --> 00:25:10,230
That man went through trials, 
That man went through the 

393
00:25:10,230 --> 00:25:14,790
grinder, That man was stuffed in
caves and and he was running for

394
00:25:14,790 --> 00:25:17,830
his life. 
That man was gradually brought 

395
00:25:17,830 --> 00:25:19,950
from one place of authority to 
the next. 

396
00:25:19,950 --> 00:25:21,550
That wasn't true of Saul and 
Solomon. 

397
00:25:24,480 --> 00:25:28,400
And so if that has any 
contribution to David's 

398
00:25:28,400 --> 00:25:32,000
longevity and devotion to the 
Lord, then what a wonderful 

399
00:25:32,000 --> 00:25:38,400
truth concerning how God works. 
He takes his time, He lets you 

400
00:25:38,400 --> 00:25:41,480
suffer, He brings you through 
trials. 

401
00:25:41,480 --> 00:25:43,120
He brings. 
It's a dangerous thing for 

402
00:25:43,120 --> 00:25:48,880
somebody to receive something so
great, so, so responsible, so 

403
00:25:48,880 --> 00:25:54,200
large, without having the 
adequate preparation from God's 

404
00:25:54,200 --> 00:25:58,800
school. 
So dangerous and so be patient, 

405
00:25:59,000 --> 00:26:01,920
trust, wait, pray, seek the 
Lord. 

406
00:26:02,320 --> 00:26:04,720
This is Peter's presumption. 
But then we come to Peter's 

407
00:26:04,720 --> 00:26:10,640
problem. 
Look here in verse 33 says here,

408
00:26:10,640 --> 00:26:13,800
but turning in mark 833 but 
turning and seeing his 

409
00:26:13,800 --> 00:26:17,960
disciples, he rebuked Peter and 
said, get behind me Satan. 

410
00:26:17,960 --> 00:26:20,120
For you are not setting your 
mind on the things of God, but 

411
00:26:20,120 --> 00:26:22,520
on the things of man. 
Look, the Lord has given many 

412
00:26:22,520 --> 00:26:25,320
rebukes in his ministry, very 
hard rebukes. 

413
00:26:25,960 --> 00:26:28,680
I mean he's given rebukes to the
extent where if you heard 

414
00:26:28,680 --> 00:26:31,360
somebody rebuking the way Jesus 
said you would, you would said 

415
00:26:31,360 --> 00:26:34,480
it's not Christ. 
Like I wonder if some Christians

416
00:26:34,480 --> 00:26:36,360
would have said that to Christ 
if they heard him rebuke the way

417
00:26:36,360 --> 00:26:41,960
he rebuked whitewashed tombs. 
You serpents, Imagine going to 

418
00:26:41,960 --> 00:26:47,910
church and hearing that. 
You serpents, you brew the 

419
00:26:47,910 --> 00:26:51,230
Vipers, you hypocrites. 
Now that was primarily to the 

420
00:26:51,230 --> 00:26:53,710
Pharisees, the religious leaders
of his time. 

421
00:26:54,750 --> 00:26:57,390
But he said that in some of his 
meetings, particularly to them. 

422
00:26:58,150 --> 00:27:01,830
What about Herod and Luke 13? 
Go tell that fox. 

423
00:27:02,710 --> 00:27:05,230
Wow, I don't think he was 
calling him cute. 

424
00:27:07,430 --> 00:27:10,910
Go tell that fox. 
But at all the things that the 

425
00:27:10,910 --> 00:27:15,870
Lord said in his righteous 
indignation, he's never called 

426
00:27:15,870 --> 00:27:20,150
anybody Satan. 
People argue, did he say to 

427
00:27:20,150 --> 00:27:25,070
Satan or did he say to Peter, 
Get behind me, Satan. 

428
00:27:25,790 --> 00:27:29,070
The closest thing that Jesus has
ever said anything like this was

429
00:27:29,070 --> 00:27:34,190
when he spoke to Satan himself 
and the wilderness in Matthew 4.

430
00:27:34,190 --> 00:27:36,430
What does he say? 
Be gone, Satan. 

431
00:27:38,310 --> 00:27:40,070
And I think that connection is 
important. 

432
00:27:40,070 --> 00:27:41,750
You know why? 
Because in Luke's account of the

433
00:27:41,750 --> 00:27:45,700
wilderness temptation after 
Satan failed to tempt Jesus to 

434
00:27:45,700 --> 00:27:49,340
avoid the shame of the cross and
to have the throne by worshiping

435
00:27:49,340 --> 00:27:53,900
him. 
It says there, and the devil 

436
00:27:54,100 --> 00:27:59,140
left him until another opportune
time. 

437
00:28:01,460 --> 00:28:04,780
That was in the end of Satan's 
attempt to try to persuade Jesus

438
00:28:04,780 --> 00:28:07,740
away from the cross. 
I believe he found it here with 

439
00:28:07,740 --> 00:28:12,900
Peter. 
What do I mean by that? 

440
00:28:13,330 --> 00:28:17,690
But when Satan learned that by 
tempting Jesus directly, that 

441
00:28:17,690 --> 00:28:22,410
failing, well, let me try it 
indirectly and try to tempt the 

442
00:28:22,410 --> 00:28:25,570
Lord through one of the closest 
people to him. 

443
00:28:28,090 --> 00:28:32,050
And Jesus discerned that. 
You know what this teaches me, 

444
00:28:32,730 --> 00:28:37,730
teaches me how the enemy works. 
The enemy is able to use people,

445
00:28:38,650 --> 00:28:43,930
even the people who are very 
close to us, to persuade us away

446
00:28:43,930 --> 00:28:48,010
from the will of God. 
You won't hear Amens about this 

447
00:28:48,010 --> 00:28:51,850
point, and I'm not trying to 
bring this point to you, to make

448
00:28:51,850 --> 00:28:56,650
you cynical, or to justify your 
isolation, or to live with 

449
00:28:56,650 --> 00:29:00,730
relational anxiety. 
But it is a call to be very 

450
00:29:00,730 --> 00:29:03,810
discerning about the Council, 
and the encouragement that you 

451
00:29:03,810 --> 00:29:07,570
and I received from others 
especially highlight that, 

452
00:29:07,850 --> 00:29:12,090
especially from those who are 
spiritually weak and immature. 

453
00:29:14,640 --> 00:29:17,720
The reality is some people will 
speak into your life and they 

454
00:29:17,720 --> 00:29:20,880
will speak into your life even 
with great sincerity, like 

455
00:29:20,880 --> 00:29:26,880
Peter, but out of human wisdom, 
genuine affection, but misguided

456
00:29:26,880 --> 00:29:35,720
affection, fear, sometimes 
jealousy, and often shallow 

457
00:29:35,720 --> 00:29:39,840
spirituality. 
Instead of relying on the mind 

458
00:29:39,840 --> 00:29:44,220
and will of God by saturating 
and submitting to what God had 

459
00:29:44,220 --> 00:29:48,860
revealed in his word, be very 
careful how you allow others in 

460
00:29:48,860 --> 00:29:52,380
your life to shape your way of 
thinking. 

461
00:29:53,580 --> 00:29:59,700
Be very careful. 
Peter was one of those kind of 

462
00:29:59,700 --> 00:30:01,780
people who had a certain 
personality. 

463
00:30:01,780 --> 00:30:05,140
He had a leadership kind of 
personality where he just could 

464
00:30:05,140 --> 00:30:10,080
easily persuade people. 
He was able to to get them to go

465
00:30:10,080 --> 00:30:14,160
somewhere to agree with him. 
That was the kind of charisma 

466
00:30:14,160 --> 00:30:17,640
that Peter had. 
Can I prove that to you? 

467
00:30:17,640 --> 00:30:19,920
Actually, if you want to turn 
there, you can. 

468
00:30:19,920 --> 00:30:21,680
I can just read it to you in 
John 21/3. 

469
00:30:21,680 --> 00:30:24,640
This is after Jesus resurrected 
and the disciples were kind of 

470
00:30:24,640 --> 00:30:26,120
at a standstill. 
They didn't know. 

471
00:30:26,160 --> 00:30:28,280
Well, they did know, but they 
were very impatient concerning 

472
00:30:28,280 --> 00:30:30,560
the next instructions that they 
were to receive from Christ. 

473
00:30:30,840 --> 00:30:32,320
And so Peter decides to do 
something. 

474
00:30:32,320 --> 00:30:34,320
In John 21. 
Three it says Simon. 

475
00:30:34,320 --> 00:30:36,640
Peter said to them, he's 
speaking to his disciples, his 

476
00:30:36,640 --> 00:30:40,600
friends, Simon Peters said to 
them, I am going fishing. 

477
00:30:42,960 --> 00:30:46,720
I'm going fishing now People 
debate, is this Peter just, you 

478
00:30:46,720 --> 00:30:48,720
know, doing something 
recreational, just trying to 

479
00:30:48,720 --> 00:30:50,920
find something to kill the time?
Or is this Peter going back to 

480
00:30:50,920 --> 00:30:52,720
what Jesus called him out of? 
I agree with that. 

481
00:30:53,480 --> 00:30:57,640
This is Peter going back to what
Jesus called him out of and he 

482
00:30:57,640 --> 00:31:02,280
says I'm going fishing. 
Did he say you're going fishing 

483
00:31:02,280 --> 00:31:03,960
with me? 
No, he just said I'm going 

484
00:31:03,960 --> 00:31:04,920
fishing. 
What happens? 

485
00:31:05,600 --> 00:31:07,280
They set him. 
We will go with you. 

486
00:31:09,300 --> 00:31:13,300
We'll go with you. 
They went out and got into the 

487
00:31:13,300 --> 00:31:15,300
boat, but that night they caught
nothing. 

488
00:31:17,340 --> 00:31:21,420
There are people like that in 
Christians lives, and they're 

489
00:31:21,420 --> 00:31:24,780
professing believers as well. 
But because they don't go to the

490
00:31:24,780 --> 00:31:31,580
meetings, you won't go to the 
meetings because they won't 

491
00:31:31,580 --> 00:31:33,780
serve the Lord in a certain way,
or serve the Lord at all. 

492
00:31:34,500 --> 00:31:38,890
You won't serve the Lord when 
they begin to gossip and speak 

493
00:31:38,890 --> 00:31:42,210
against the Church. 
It influences you. 

494
00:31:43,850 --> 00:31:47,210
It influences the way you think,
because there are certain people

495
00:31:47,210 --> 00:31:49,610
who have been gifted in a 
certain way to be very 

496
00:31:49,610 --> 00:31:51,650
persuasive in their speech and 
their actions. 

497
00:31:51,650 --> 00:31:54,850
So I want to say to you through 
this example, be very careful 

498
00:31:56,250 --> 00:32:01,450
who speaks into your life. 
Do they walk with God? 

499
00:32:02,330 --> 00:32:05,970
Do they fear God? 
Do they honor the word of God? 

500
00:32:06,560 --> 00:32:09,440
Do they have a genuine 
relationship with the Lord? 

501
00:32:11,360 --> 00:32:13,960
Peter was a follower of Christ 
to an extent, but Peter here, at

502
00:32:13,960 --> 00:32:16,120
a moment of weakness convinced 
others to join them where they 

503
00:32:16,120 --> 00:32:18,680
should not have gone. 
Christ met them in His mercy, 

504
00:32:18,680 --> 00:32:22,320
and that's what we rejoice in. 
But I've seen throughout the 

505
00:32:22,320 --> 00:32:25,880
years people, wonderful 
followers of Christ, wonderful 

506
00:32:25,880 --> 00:32:28,880
lovers of God. 
But when they get around even 

507
00:32:28,880 --> 00:32:34,000
just one person, and that person
does not have the maturity or 

508
00:32:34,000 --> 00:32:38,820
the bandwidth to understand how 
their decisions and words can 

509
00:32:38,820 --> 00:32:44,180
influence others, they change. 
They, they become different 

510
00:32:44,180 --> 00:32:47,300
people. 
When that person is not in their

511
00:32:47,300 --> 00:32:51,980
lives, they're better. 
It's crazy. 

512
00:32:53,620 --> 00:32:55,940
Satan understands that, that 
that's a strategy. 

513
00:32:55,940 --> 00:32:59,820
And so he uses Peter here with 
all the things that he had in 

514
00:32:59,820 --> 00:33:04,210
terms of gifting and ability and
personality, and he tries to do 

515
00:33:04,210 --> 00:33:07,970
that with Jesus foolishly. 
Now how does that happen? 

516
00:33:09,970 --> 00:33:13,410
Is Jesus suggesting here that 
Satan was indwelt by Satan? 

517
00:33:13,410 --> 00:33:17,130
You have some people on social 
media who would say yes, those 

518
00:33:17,130 --> 00:33:19,330
who propose that you can be a 
follower of Jesus Christ and be 

519
00:33:19,330 --> 00:33:22,610
possessed with the devil. 
If that is true, may I suggest 

520
00:33:22,610 --> 00:33:26,770
one simple, one simple question 
that can dismiss that without 

521
00:33:26,770 --> 00:33:29,250
any debate. 
If Peter was possessed with 

522
00:33:29,250 --> 00:33:32,450
Satan himself, why didn't Jesus 
cast Satan out of him? 

523
00:33:35,810 --> 00:33:38,050
I'm very concerned with this 
teaching that's going around 

524
00:33:38,050 --> 00:33:40,050
because it's going to torment a 
lot of millennials. 

525
00:33:40,050 --> 00:33:42,530
In Gen. 
Z especially, we're being told 

526
00:33:42,530 --> 00:33:44,450
that they have a devil living 
inside of them, though they 

527
00:33:44,450 --> 00:33:48,690
profess Christ and they use this
as a proof text. 

528
00:33:49,650 --> 00:33:54,490
No indication whatsoever that 
Satan was indwelling Peter, but 

529
00:33:54,490 --> 00:33:59,930
he was influenced by Satan, and 
that is possible for Christians.

530
00:34:00,970 --> 00:34:05,530
It is possible for genuine 
followers of Christ to be 

531
00:34:05,530 --> 00:34:10,489
unwittingly used by the evil 1, 
unknowingly being used by the 

532
00:34:10,489 --> 00:34:14,770
enemy to hinder the work of God,
while they're actually thinking 

533
00:34:14,770 --> 00:34:16,250
that they're helping the work of
God. 

534
00:34:17,130 --> 00:34:19,570
Peter's doing this with right 
ambition, but right ambition 

535
00:34:19,570 --> 00:34:21,010
isn't enough. 
Right motive isn't enough. 

536
00:34:21,010 --> 00:34:24,889
It's whether it's true or not. 
And the enemy saw an open door 

537
00:34:24,889 --> 00:34:29,330
and he utilized this to try to 
bring obstacles. 

538
00:34:31,100 --> 00:34:32,940
You know what? 
It's not entirely wrong with 

539
00:34:32,940 --> 00:34:35,820
hearing that I would be careful 
throwing around Satan's name and

540
00:34:35,820 --> 00:34:37,780
accusing people of Satanic 
activity. 

541
00:34:38,179 --> 00:34:41,020
But at the same time, you've 
probably been through 

542
00:34:41,860 --> 00:34:45,500
disappointing things in church 
life long enough and wondered, 

543
00:34:45,940 --> 00:34:49,860
is is this the enemy doing this 
even among believers? 

544
00:34:50,699 --> 00:34:55,860
It's very possible, yes, even 
among believers for there to be 

545
00:34:55,860 --> 00:34:58,820
demonic infiltration. 
Very possible. 

546
00:35:00,660 --> 00:35:03,540
And if that is true, then I got 
to ask the question, how is it? 

547
00:35:03,540 --> 00:35:06,700
How is it that church members 
and professing believers open 

548
00:35:06,700 --> 00:35:08,740
themselves up to this horrible 
possibility? 

549
00:35:08,740 --> 00:35:12,020
And Jesus gives us the answer. 
In this very same rebuke, He 

550
00:35:12,020 --> 00:35:14,900
gives us the answer he says, for
you are not setting your mind on

551
00:35:14,900 --> 00:35:17,540
the things of God, but on the 
things of man. 

552
00:35:18,860 --> 00:35:21,820
That's how Satan gets into the 
thinking of believers. 

553
00:35:22,100 --> 00:35:25,140
The entryway for the enemy's 
influence in the lives of those 

554
00:35:25,140 --> 00:35:29,240
who are followers of Christ is 
by how they think. 

555
00:35:31,760 --> 00:35:35,560
When our convictions and our 
outlooks are not conformed and 

556
00:35:35,560 --> 00:35:39,560
submitted to the Word of God, it
leaves room for Satanic 

557
00:35:40,000 --> 00:35:45,400
influence. 
But the more you and I allow 

558
00:35:45,400 --> 00:35:49,880
God's Word to and His wisdom and
His will to govern our thinking,

559
00:35:49,880 --> 00:35:54,360
our outlook, our convictions, 
our attitude, our decisions, our

560
00:35:54,360 --> 00:35:57,900
reactions, the more the word of 
God Shields us, the less room we

561
00:35:57,900 --> 00:35:59,980
give the enemy to direct our 
paths. 

562
00:36:01,980 --> 00:36:04,380
And in Peter's case, his 
thoughts about the Messiah did 

563
00:36:04,380 --> 00:36:08,060
not align with the word of God. 
It was selected by personal 

564
00:36:08,060 --> 00:36:12,060
interpretation and preference. 
He did not like the idea of a 

565
00:36:12,060 --> 00:36:14,980
suffering Messiah. 
He had already given up so much 

566
00:36:14,980 --> 00:36:16,540
to follow Jesus. 
And now Jesus. 

567
00:36:16,540 --> 00:36:18,140
You're talking about going to 
die. 

568
00:36:19,860 --> 00:36:24,760
Not on my watch. 
Now you're going to conquer and 

569
00:36:24,760 --> 00:36:26,400
we're going to, we're going to 
reign with you. 

570
00:36:26,400 --> 00:36:28,360
Didn't they always talk about 
who was going to be the 

571
00:36:28,360 --> 00:36:30,440
greatest? 
Didn't that reach a feverish 

572
00:36:30,440 --> 00:36:33,080
pitch where you had James and 
John say, even using their 

573
00:36:33,080 --> 00:36:37,520
mother, hey, who can we sit 
closest to you on your throne? 

574
00:36:37,520 --> 00:36:38,880
This is what they were thinking 
about. 

575
00:36:41,400 --> 00:36:44,200
And we see here that, yeah, 
Peter was right and identifying 

576
00:36:44,200 --> 00:36:47,040
that Jesus was the Messiah, but 
he was wrong in applying and 

577
00:36:47,040 --> 00:36:48,600
understanding how that played 
out. 

578
00:36:49,040 --> 00:36:52,640
And the enemy loves to work with
those who mix personal 

579
00:36:52,640 --> 00:37:00,020
preference with truth, who will 
quote this verse but not that 

580
00:37:00,020 --> 00:37:04,700
one, who love the parts of the 
Bible that justify what they 

581
00:37:04,700 --> 00:37:07,500
want, but dismiss the others 
that might even condemn them for

582
00:37:07,500 --> 00:37:09,340
doing something that they're 
trying to justify. 

583
00:37:12,900 --> 00:37:15,140
The enemy doesn't need us to 
totally deny the word of God. 

584
00:37:15,180 --> 00:37:18,180
All he needs is you and I to 
misapply, and that would 

585
00:37:18,180 --> 00:37:21,460
suffice. 
And if that's true, then we have

586
00:37:21,460 --> 00:37:24,420
to ask ourselves very carefully.
Here's the question that we have

587
00:37:24,420 --> 00:37:26,260
to ask ourselves in light of 
this revelation. 

588
00:37:26,260 --> 00:37:28,180
Do my thoughts not just about 
the Messiah. 

589
00:37:28,180 --> 00:37:40,020
Do my thoughts about everything?
Money, money, ministry helps to 

590
00:37:40,020 --> 00:37:43,820
divide things. 
Marriage. 

591
00:37:45,020 --> 00:37:48,820
Relationships. 
When you look at these things 

592
00:37:48,820 --> 00:37:51,180
separately, ask yourself this 
question. 

593
00:37:51,750 --> 00:37:55,070
Do these different compartments 
of my existence, my ideas about 

594
00:37:55,070 --> 00:37:57,270
them, my hopes, my dreams, my 
convictions? 

595
00:37:58,310 --> 00:38:04,550
Do they echo God's thoughts or 
do they sound different? 

596
00:38:07,990 --> 00:38:10,790
How do I know we have God's 
thoughts? 

597
00:38:12,150 --> 00:38:13,830
And that's what renewing your 
mind looks like. 

598
00:38:13,870 --> 00:38:17,200
It's submitting your thoughts to
the will of God and allowing the

599
00:38:17,200 --> 00:38:20,120
will of God to transform your 
mind so that you would not be 

600
00:38:20,120 --> 00:38:23,200
conformed to this world, but you
would know what the will of God 

601
00:38:23,240 --> 00:38:26,520
is. 
And one of the glories and the 

602
00:38:26,520 --> 00:38:29,960
benefits of that is Satan has 
very little to work with to get 

603
00:38:29,960 --> 00:38:31,880
in there so that he can do more 
damage. 

604
00:38:32,640 --> 00:38:39,960
He made Peter a spokesperson for
himself because his thinking was

605
00:38:39,960 --> 00:38:41,760
not right. 
That's the open door. 

606
00:38:42,280 --> 00:38:46,050
So this is Peter's foundational 
problem, and it can be the 

607
00:38:46,050 --> 00:38:49,930
problem for us if we are not 
careful to allow God's word to 

608
00:38:49,930 --> 00:38:53,970
be our ultimate authority and to
live under that, and to allow it

609
00:38:53,970 --> 00:38:56,370
to shape your life. 
Not just quoted, not just teach 

610
00:38:56,370 --> 00:38:59,610
it, not just preach it, but to 
allow it to actually influence 

611
00:38:59,610 --> 00:39:02,450
you. 
That's when you are bulletproof 

612
00:39:03,570 --> 00:39:09,570
from being a foothold to the 
evil one and being his 

613
00:39:09,570 --> 00:39:13,900
ambassador unwittingly. 
That is Peter's problem. 

614
00:39:13,900 --> 00:39:15,700
But notice something with his 
posture. 

615
00:39:15,700 --> 00:39:18,700
What I mean by his posture is 
his attitude, his heart, 

616
00:39:18,700 --> 00:39:21,700
disposition. 
At least here in response to 

617
00:39:21,700 --> 00:39:25,660
this but turning and seeing his 
disciples, he rebuked Peter and 

618
00:39:25,660 --> 00:39:28,260
said, get behind me, Satan, for 
you're not setting your mind on 

619
00:39:28,260 --> 00:39:30,300
the things of God, but on the 
things of man. 

620
00:39:31,500 --> 00:39:34,660
Imagine receiving that kind of 
correction from Jesus publicly. 

621
00:39:36,500 --> 00:39:40,190
Would it offend you? 
I mean Lord, you just told me I 

622
00:39:40,190 --> 00:39:44,590
was blessed by the Father and 
now you're telling me Satan talk

623
00:39:44,590 --> 00:39:50,110
about spiritual high, spiritual 
low, but there's no such 

624
00:39:50,110 --> 00:39:55,510
reaction from Peter. 
You get clear indication in the 

625
00:39:55,510 --> 00:39:58,230
Bible that when Jesus said 
certain things, some people 

626
00:39:58,870 --> 00:40:01,390
receive that correction and 
other people were outright 

627
00:40:01,390 --> 00:40:03,670
offended. 
Who was often offended by the 

628
00:40:03,670 --> 00:40:08,950
words of Jesus? 
The Pharisees often offended. 

629
00:40:09,720 --> 00:40:12,080
When you look at Matthew 1512, 
that's one place where it's 

630
00:40:12,080 --> 00:40:13,480
explicitly said that they were 
offended. 

631
00:40:13,480 --> 00:40:15,240
The disciples knew the Pharisees
were offended. 

632
00:40:15,240 --> 00:40:18,240
Jesus just finished correcting 
their view about human 

633
00:40:18,240 --> 00:40:20,600
tradition. 
And the disciples came to the 

634
00:40:20,600 --> 00:40:21,880
Lord. 
And I said, Lord, do you not 

635
00:40:21,880 --> 00:40:24,280
know that the Pharisees were 
offended by this? 

636
00:40:26,920 --> 00:40:28,560
You know what Jesus does? 
Oh, no, really? 

637
00:40:29,040 --> 00:40:31,200
OK, let me find because I'll let
them be offended. 

638
00:40:32,520 --> 00:40:37,160
They're blind guides. 
You know what that shows me? 

639
00:40:37,760 --> 00:40:43,720
If I live in a fence, if I allow
offense to take over, I will be 

640
00:40:43,720 --> 00:40:46,520
limited in my spiritual 
transformation and growth. 

641
00:40:46,640 --> 00:40:50,800
The Pharisees stayed the same 
for many reasons, But instead of

642
00:40:50,800 --> 00:40:53,400
receiving and hearing what Jesus
had to say, no matter how strong

643
00:40:53,400 --> 00:40:56,240
the charge was, they chose to be
offended rather than to be 

644
00:40:56,240 --> 00:40:59,560
convicted and to humble 
themselves and to examine their 

645
00:40:59,560 --> 00:41:04,000
hearts more carefully. 
Offense has a way of keeping you

646
00:41:04,000 --> 00:41:07,210
in the same place and leading 
you in the wrong place. 

647
00:41:07,210 --> 00:41:14,370
Ultimately, Peter made a couple 
big blunders in his life as as a

648
00:41:14,370 --> 00:41:16,410
servant and follower of Jesus 
Christ. 

649
00:41:18,130 --> 00:41:25,210
But Peter knew how to 
acknowledge his wrong and to 

650
00:41:25,210 --> 00:41:30,330
repent, and the Lord used him 
teach abilities absolutely 

651
00:41:30,330 --> 00:41:34,110
massive for the Lord's hand to 
be on our lives and for us to 

652
00:41:34,110 --> 00:41:36,590
reflect and honor him the way he
designed us to. 

653
00:41:37,830 --> 00:41:39,910
There's so many examples of that
in the Bible. 

654
00:41:40,030 --> 00:41:43,230
One of my favorite examples 
about it, having a teachable 

655
00:41:43,230 --> 00:41:48,630
spirit, is a man that we often 
don't talk about, and there's 

656
00:41:48,750 --> 00:41:51,230
legitimacy for that. 
But Apollo's. 

657
00:41:52,270 --> 00:41:55,110
I like this guy. 
Apollo's, you know who I'm 

658
00:41:55,110 --> 00:41:56,510
talking about. 
Maybe you don't. 

659
00:41:56,510 --> 00:41:59,110
So you have to see it because we
have a biography about him and 

660
00:41:59,110 --> 00:42:10,160
Acts 18. 
Look at Apollos in Acts 1824. 

661
00:42:17,520 --> 00:42:22,920
Now a Jew named Apollos, a 
native of Alexandria, came to 

662
00:42:22,920 --> 00:42:24,920
Ephesus. 
Now look at this description of 

663
00:42:24,920 --> 00:42:27,840
this man. 
He was an eloquent man, 

664
00:42:28,320 --> 00:42:32,000
competent in the scriptures. 
He had been instructed in the 

665
00:42:32,000 --> 00:42:36,160
way of the Lord and being 
fervent in spirit, he spoke and 

666
00:42:36,160 --> 00:42:40,080
taught accurately the things 
concerning Jesus, though he knew

667
00:42:40,080 --> 00:42:42,520
only the baptism of John. 
So think about this. 

668
00:42:42,520 --> 00:42:46,640
He's eloquent, he's competent. 
One translation says that he 

669
00:42:46,880 --> 00:42:52,680
mastered in a sense mighty in 
the scriptures and he was 

670
00:42:52,680 --> 00:42:54,800
fervent in spirit. 
He wasn't a dull theologian. 

671
00:42:54,800 --> 00:42:59,790
He wasn't a ice cold academic. 
No, He had some fire in him and 

672
00:42:59,790 --> 00:43:02,150
so he was engaging. 
He was captivating, but it was 

673
00:43:02,150 --> 00:43:05,350
also educational. 
He just had the whole package as

674
00:43:05,350 --> 00:43:07,950
a public speaker and he utilized
it for the glory of God. 

675
00:43:08,110 --> 00:43:10,230
He was limited and his 
understanding though, and that's

676
00:43:10,230 --> 00:43:14,110
being told for a reason. 
So this man is an Ephesus and he

677
00:43:14,110 --> 00:43:16,430
spoke right. 
Verse 26. 

678
00:43:16,510 --> 00:43:19,550
He began to speak boldly in the 
synagogue, boldly. 

679
00:43:20,870 --> 00:43:24,990
But when Priscilla and Aquila 
heard him, they took him aside 

680
00:43:24,990 --> 00:43:28,430
and explained to him the way of 
God more accurately. 

681
00:43:28,710 --> 00:43:32,590
So in attendance on that 
synagogue service, there is this

682
00:43:32,590 --> 00:43:35,190
couple, Priscilla and Aquilla. 
They were friends of Paul. 

683
00:43:36,150 --> 00:43:38,430
And this this couple here, 
something happens. 

684
00:43:38,430 --> 00:43:41,830
They're they're hearing what 
this awesome speaker has to say.

685
00:43:41,830 --> 00:43:45,110
But they were perceiving that he
didn't understand fully the 

686
00:43:45,110 --> 00:43:47,310
mission and the purpose of Jesus
Christ. 

687
00:43:49,630 --> 00:43:53,550
I don't know who's doing that, 
but if the ushers or one of the 

688
00:43:53,670 --> 00:43:59,850
deacons can help, Thank you. 
And so we see here that they're 

689
00:43:59,850 --> 00:44:01,970
in attendance and they hear and 
and they look at each other 

690
00:44:01,970 --> 00:44:04,970
perhaps saying, this guy's good,
but I don't think he really gets

691
00:44:04,970 --> 00:44:08,810
at all. 
And So what do they do after the

692
00:44:08,810 --> 00:44:10,410
service? 
The pulse is there shaking 

693
00:44:10,410 --> 00:44:13,370
people's hands. 
And Priscilla and the Quila say 

694
00:44:13,610 --> 00:44:16,210
we were so, so, so encouraged by
what you had to say. 

695
00:44:16,490 --> 00:44:18,970
But are you willing to come 
over? 

696
00:44:18,970 --> 00:44:20,770
We we want to. 
We want to share some things 

697
00:44:20,770 --> 00:44:22,850
with you. 
Concerning Jesus of Nazareth. 

698
00:44:24,650 --> 00:44:27,680
Here's Apollo's preacher, 
traveling minister Eloquent. 

699
00:44:27,680 --> 00:44:30,760
He already has a reputation. 
You know what? 

700
00:44:30,760 --> 00:44:33,280
These people were this couple. 
They were tent makers. 

701
00:44:34,920 --> 00:44:36,840
They weren't priests. 
They weren't theologians. 

702
00:44:37,240 --> 00:44:42,000
They were tent makers. 
And Apollo's was willing to give

703
00:44:42,000 --> 00:44:47,240
him an ear and sit in their 
house and hear what they had to 

704
00:44:47,240 --> 00:44:49,560
say. 
And he received their 

705
00:44:49,560 --> 00:44:55,660
instruction. 
Do you know the result of 

706
00:44:55,660 --> 00:44:58,460
Apollo's humility here? 
It's found in verse 27. 

707
00:44:58,580 --> 00:45:03,020
Look what happens. 
And when he wished to cross to 

708
00:45:03,020 --> 00:45:08,300
Akeya, that's in Corinth, the 
brothers encouraged him and 

709
00:45:08,300 --> 00:45:10,860
wrote to the disciples to 
welcome him. 

710
00:45:11,940 --> 00:45:14,900
So Paulos had this desire to see
his ministry expand. 

711
00:45:14,900 --> 00:45:17,900
He wanted to go to this region 
and to preach Christ. 

712
00:45:18,740 --> 00:45:21,420
And because he's here in 
Ephesus, you make the connection

713
00:45:22,940 --> 00:45:25,180
that he developed a relationship
with these brethren. 

714
00:45:25,180 --> 00:45:28,940
And he was able to receive a 
recommendation letter from these

715
00:45:28,940 --> 00:45:30,660
brethren to say, receive this 
man. 

716
00:45:31,340 --> 00:45:33,940
Receive this man. 
He's a sincere brother. 

717
00:45:33,940 --> 00:45:37,820
He's a dear brother. 
And he will be a blessing to you

718
00:45:39,420 --> 00:45:41,220
as a result of a policy. 
Humility. 

719
00:45:41,220 --> 00:45:44,340
His ministry broadened. 
Humility will do that. 

720
00:45:45,140 --> 00:45:47,620
It will open more doors. 
It will cause others to want to 

721
00:45:47,620 --> 00:45:51,340
work with you. 
That's what teachability does. 

722
00:45:52,430 --> 00:45:55,950
It makes you more attractive. 
It helps others. 

723
00:45:55,950 --> 00:45:58,550
See, this is a team player. 
This is somebody who's not all 

724
00:45:58,550 --> 00:46:00,110
about themselves. 
This is somebody who wants to 

725
00:46:00,110 --> 00:46:03,510
work with others. 
And so teachability is necessary

726
00:46:03,790 --> 00:46:06,790
if there's going to be any 
possibility of expansion of your

727
00:46:06,790 --> 00:46:09,630
Ministry and mine. 
But not just that. 

728
00:46:09,630 --> 00:46:13,350
Look what else happens here. 
When he arrived, he greatly 

729
00:46:13,350 --> 00:46:18,270
helped those who through grace 
had believed, for he powerfully 

730
00:46:18,270 --> 00:46:21,230
refuted the Jews in public, 
showing by the Scriptures that 

731
00:46:21,230 --> 00:46:26,510
the Christ was Jesus. 
He greatly helped those who were

732
00:46:26,510 --> 00:46:27,350
there. 
Why? 

733
00:46:27,510 --> 00:46:29,750
Because he well, how did he 
greatly help? 

734
00:46:29,870 --> 00:46:31,630
We'll follow the context. 
He was. 

735
00:46:32,030 --> 00:46:36,990
He was further enlightened, he 
received greater understanding 

736
00:46:36,990 --> 00:46:39,870
about Jesus, and he was able to 
take that to the next level. 

737
00:46:40,030 --> 00:46:46,200
And others were blessed by it. 
So because Paulus was willing to

738
00:46:46,200 --> 00:46:51,440
grow, God could say now go. 
And because he was willing to 

739
00:46:51,640 --> 00:46:56,400
submit to even these people who 
who had no credentials, they 

740
00:46:56,400 --> 00:47:01,520
weren't fellow ministers, tent 
makers, he was able to 

741
00:47:01,520 --> 00:47:05,560
powerfully refute the Jews 
because he was taught more 

742
00:47:05,560 --> 00:47:10,320
accurately the ways of Jesus. 
This is so important to 

743
00:47:10,320 --> 00:47:13,600
understand. 
This is so crucial to grasp. 

744
00:47:14,820 --> 00:47:18,140
How do you and I respond when 
somebody reproaches you about 

745
00:47:18,140 --> 00:47:21,620
something that you believe you 
have mastered? 

746
00:47:23,940 --> 00:47:25,740
I've been doing this for 20 
years. 

747
00:47:28,980 --> 00:47:33,260
Are you defensive? 
Do you recoil? 

748
00:47:34,060 --> 00:47:37,060
Do you turn tune out the person 
and just nod your head? 

749
00:47:37,740 --> 00:47:39,460
Just wanted to get the 
conversation over with. 

750
00:47:42,180 --> 00:47:44,460
Do you attack the person back in
a veiled manner? 

751
00:47:44,460 --> 00:47:46,940
By what? 
Offering them correction? 

752
00:47:47,500 --> 00:47:48,900
They didn't come to ask for your
correction. 

753
00:47:48,900 --> 00:47:50,620
They came to offer you some 
suggestions. 

754
00:47:50,740 --> 00:47:52,460
How did this turn around and 
become about them? 

755
00:47:52,620 --> 00:47:55,060
But we do that. 
Oh, thanks for the correction. 

756
00:47:55,060 --> 00:47:56,620
But you know what, brother? 
This and this and that about 

757
00:47:56,620 --> 00:47:59,100
you. 
This is about you, sister. 

758
00:47:59,100 --> 00:48:01,540
I noticed that as well. 
There's no need for that. 

759
00:48:04,180 --> 00:48:09,020
Do I pretend to have 
accountability by surrounding 

760
00:48:09,020 --> 00:48:14,670
myself with yes men who will 
always agree with what I have to

761
00:48:14,670 --> 00:48:20,870
say, but at the same time, I can
justify with a false humility 

762
00:48:20,870 --> 00:48:23,030
that I do have people that speak
into my life. 

763
00:48:23,030 --> 00:48:25,430
There's designated Yes man. 
That's not the same. 

764
00:48:27,030 --> 00:48:29,950
Apollos was a man who was able 
to listen no matter who was the 

765
00:48:29,950 --> 00:48:33,670
person giving the correction. 
He was a man who was willing to 

766
00:48:33,670 --> 00:48:35,630
pause and give time and learn 
something. 

767
00:48:35,630 --> 00:48:38,470
Also from Priscilla and Aquila. 
They didn't stand but stand up 

768
00:48:38,470 --> 00:48:40,190
in the middle of the server and 
say, hey preacher, you did a 

769
00:48:40,190 --> 00:48:42,110
good job, but you missed this, 
this and that. 

770
00:48:43,190 --> 00:48:44,110
No. 
What are we told here? 

771
00:48:44,110 --> 00:48:47,230
That they took him aside? 
I added there that just for the 

772
00:48:47,230 --> 00:48:49,710
sake of presentation, that they 
took him aside privately to 

773
00:48:49,710 --> 00:48:50,990
their home. 
Perhaps that was the case, but 

774
00:48:50,990 --> 00:48:53,430
they took him aside and 
explained to him the way of God.

775
00:48:53,430 --> 00:48:55,990
More accurately, they made it a 
private matter. 

776
00:48:56,270 --> 00:48:59,110
They didn't embarrass Apollo's, 
they didn't shame him. 

777
00:48:59,310 --> 00:49:01,870
They're very wise in how they 
offered this kind of correction 

778
00:49:02,390 --> 00:49:05,910
so we can learn both sides here.
I love. 

779
00:49:05,990 --> 00:49:07,630
I was looking at this and I 
thought, I want to know more 

780
00:49:07,630 --> 00:49:09,430
about Apollo's. 
I want to know so much more 

781
00:49:09,430 --> 00:49:10,590
about him. 
There's an interesting place 

782
00:49:10,590 --> 00:49:13,470
about Apollo's at the end of 
First Corinthian 16, and I'll 

783
00:49:13,470 --> 00:49:17,150
end it here in First Corinthian 
16 and verse 12. 

784
00:49:17,430 --> 00:49:19,950
Paul's writing to this church in
Corinth and he he mentions 

785
00:49:19,950 --> 00:49:25,790
Apollo's by name Now concerning 
in First Corinthians 1612. 

786
00:49:25,790 --> 00:49:30,750
Now concerning our brother 
Apollo's, I strongly urged him 

787
00:49:30,750 --> 00:49:34,160
to visit you with the other 
brothers, but it was not at all 

788
00:49:34,160 --> 00:49:36,960
his will to come. 
Now He will come when he has 

789
00:49:36,960 --> 00:49:42,280
opportunity. 
Why is Paul bringing up Apollos?

790
00:49:42,280 --> 00:49:46,400
Because Apollos had a great role
in playing and watering the seed

791
00:49:47,080 --> 00:49:52,080
of these Corinthian Christians, 
and so they had a strong 

792
00:49:52,080 --> 00:49:55,120
relationship with Apollos. 
Apollos had discipleship 

793
00:49:55,120 --> 00:49:56,920
relationship with many of these 
believers. 

794
00:49:57,120 --> 00:49:59,840
And so he wants to comfort this 
church and let him know, hey, I 

795
00:49:59,840 --> 00:50:02,970
asked Apollos if he's willing to
come by the church, but he said 

796
00:50:02,970 --> 00:50:06,890
not now, maybe at another time. 
And there's a lot of debate. 

797
00:50:06,890 --> 00:50:13,450
Why didn't Apollos want to go? 
It's not explicitly said. 

798
00:50:13,450 --> 00:50:19,410
You know what many people 
believe, though, Apollos was not

799
00:50:19,410 --> 00:50:21,610
too happy what was happening in 
the Corinthian church. 

800
00:50:21,890 --> 00:50:24,970
There are many issues, but one 
of the primary issues was what 

801
00:50:24,970 --> 00:50:26,450
you see in the introduction of 
this book. 

802
00:50:27,250 --> 00:50:28,970
There were divisions in the 
church. 

803
00:50:28,970 --> 00:50:32,670
You know what people were 
saying, hey, hey, we're the Paul

804
00:50:32,670 --> 00:50:35,550
guys. 
We follow Paul and this group 

805
00:50:35,550 --> 00:50:38,470
over here saying no, we follow 
Cephas and another group over 

806
00:50:38,470 --> 00:50:46,750
there saying we follow Apollos. 
What many believe is that 

807
00:50:46,750 --> 00:50:49,710
Apollos and knowing about the 
factions that were caused with 

808
00:50:49,710 --> 00:50:56,630
his name in it, was disgusted 
and he didn't want to fuel that.

809
00:50:56,630 --> 00:50:58,390
He didn't want to be captured by
that. 

810
00:50:58,670 --> 00:51:03,060
He didn't want to entertain that
further, and perhaps even by his

811
00:51:03,180 --> 00:51:06,700
refusal to come at first is 
trying to communicate that he 

812
00:51:06,700 --> 00:51:08,260
does not approve of what's 
happening. 

813
00:51:09,540 --> 00:51:13,020
If that is true, because it's 
not explicit, then that just 

814
00:51:13,100 --> 00:51:16,540
solidifies to us again the kind 
of heart posture This man, he 

815
00:51:16,540 --> 00:51:20,100
was a man who didn't take 
advantage of the praise that he 

816
00:51:20,100 --> 00:51:21,380
received. 
He wasn't a man who was all 

817
00:51:21,380 --> 00:51:23,700
about himself. 
He wasn't a man who got caught 

818
00:51:23,700 --> 00:51:25,260
up and what people were saying 
about him. 

819
00:51:25,500 --> 00:51:27,580
He didn't want to set up a 
personality called. 

820
00:51:27,580 --> 00:51:31,180
He shunned that. 
If that is the case, why he did 

821
00:51:31,180 --> 00:51:33,780
not go? 
And that might be debated. 

822
00:51:33,780 --> 00:51:36,460
But you know what's not debated?
I love Paul in this verse. 

823
00:51:37,620 --> 00:51:38,900
Do you see what Paul is saying 
here? 

824
00:51:39,060 --> 00:51:42,140
Hey, I urge. 
I strongly urge him to visit you

825
00:51:42,140 --> 00:51:44,700
with the other brothers. 
But it was not at all his will 

826
00:51:44,700 --> 00:51:46,060
to come now. 
He will come when he has 

827
00:51:46,060 --> 00:51:49,500
opportunity. 
Paul as a leader in the church 

828
00:51:49,500 --> 00:51:52,660
never dictated or determined 
what other people should do 

829
00:51:52,660 --> 00:51:57,020
forcefully. 
What a leader, what a leader. 

830
00:51:58,010 --> 00:52:01,210
He understood that there in some
areas are personal, subjective 

831
00:52:01,210 --> 00:52:04,290
convictions and that the spirit 
leads us in different ways. 

832
00:52:04,290 --> 00:52:06,930
So he didn't force himself. 
He didn't threaten the Apollo's.

833
00:52:07,650 --> 00:52:11,650
But even more than that, Paul 
was a man who was humble 

834
00:52:11,650 --> 00:52:14,050
himself. 
In what sense? 

835
00:52:14,490 --> 00:52:17,290
Think about it. 
He knew that the Corinthians 

836
00:52:17,290 --> 00:52:21,530
really, really loved the 
Apollo's and he knew that there 

837
00:52:21,530 --> 00:52:26,180
were even people in the church 
comparing him to Apollos and 

838
00:52:26,180 --> 00:52:27,660
Cephas. 
There was kind of this 

839
00:52:27,660 --> 00:52:30,940
competition going on and their 
names were involved. 

840
00:52:31,020 --> 00:52:35,940
And yet this Paul was not 
intimidated by Apollos. 

841
00:52:38,060 --> 00:52:44,540
He wasn't threatened by Apollos.
Pauls was a very gifted man and 

842
00:52:44,540 --> 00:52:47,140
Paul knew that Apollos would be 
a greater benefit to the church.

843
00:52:47,140 --> 00:52:50,140
As Apollos go go, they will 
benefit. 

844
00:52:50,140 --> 00:52:51,500
Who knows how we strongly urge 
him. 

845
00:52:51,970 --> 00:52:54,370
But if Paul was insecure, he 
wouldn't have made such a 

846
00:52:54,370 --> 00:52:55,730
suggestion. 
I'll take care of this and 

847
00:52:55,730 --> 00:52:56,090
Paul's. 
Thanks. 

848
00:52:56,090 --> 00:52:57,210
Okay. 
I'll just do this myself. 

849
00:52:57,770 --> 00:52:58,810
All right. 
Hopefully they'll like me, know 

850
00:52:58,810 --> 00:53:00,890
more now if I come in here and 
fix some of these issues. 

851
00:53:01,130 --> 00:53:03,410
So now we thought, you know, 
ministers think like that. 

852
00:53:05,730 --> 00:53:06,970
People think like that in the 
church. 

853
00:53:07,130 --> 00:53:09,370
They see their brother and 
sister as a threat to their 

854
00:53:09,370 --> 00:53:13,930
gift, to their reputation. 
I've played this instrument my 

855
00:53:13,930 --> 00:53:16,450
whole life. 
I've preached my whole life. 

856
00:53:16,810 --> 00:53:19,090
I hold on to this pulpit. 
This is my pulpit. 

857
00:53:20,960 --> 00:53:22,440
This is my ministry. 
I've been in the Sunday School 

858
00:53:22,440 --> 00:53:24,240
for this long. 
I've done this for the that's 

859
00:53:24,240 --> 00:53:28,680
not Christian, that's not, 
that's not what we see with 

860
00:53:28,680 --> 00:53:31,400
these leaders. 
So you have Peter who is able to

861
00:53:31,400 --> 00:53:35,720
be called with a strong rebuke 
and receive it. 

862
00:53:36,840 --> 00:53:39,480
You have Apollo's who is willing
to listen to Priscilla and 

863
00:53:39,480 --> 00:53:42,200
Aquila. 
You have Paul who understood 

864
00:53:42,200 --> 00:53:45,080
that there are some people 
comparing him with other 

865
00:53:45,080 --> 00:53:47,800
preachers and he still champion 
and advocated the other 

866
00:53:47,800 --> 00:53:50,570
preachers because he saw their 
gifting and their ability says 

867
00:53:50,570 --> 00:53:55,290
go, they will benefit from you. 
May God help us, May God help 

868
00:53:55,330 --> 00:53:59,890
us, May God help us. 
Peter's presumption, Peter's 

869
00:53:59,970 --> 00:54:07,770
problem, Peter's posture. 
Lord, we thank you for the word 

870
00:54:07,770 --> 00:54:12,810
of God. 
It can encourage and it can cut.

871
00:54:12,810 --> 00:54:21,600
But even when it cuts, even when
it cuts, you want to heal us, 

872
00:54:23,000 --> 00:54:24,880
You want to remove things from 
us. 

873
00:54:29,480 --> 00:54:32,040
Thank you that your word says in
Revelation 3 that those whom you

874
00:54:32,040 --> 00:54:35,960
love you rebuke. 
You loved Peter. 

875
00:54:37,560 --> 00:54:39,720
Lord, you love Peter not only 
when you restored him at the 

876
00:54:39,720 --> 00:54:41,480
beach. 
And John 21 you loved him even 

877
00:54:41,480 --> 00:54:43,120
when you said, get behind me, 
Satan. 

878
00:54:45,080 --> 00:54:47,720
Lord, give us wisdom to know how
to relate to one another. 

879
00:54:49,550 --> 00:54:52,630
Protect our hearts from pride 
when you use us in a certain 

880
00:54:52,630 --> 00:54:57,430
way. 
Help us, O Lord, limit more than

881
00:54:57,430 --> 00:55:03,070
just limit completely. 
Be shielded by Satan's 

882
00:55:03,350 --> 00:55:09,150
suggestions, by having every 
aspect of our lives submitted to

883
00:55:09,150 --> 00:55:16,290
the word of God, and teach us to
serve you with each other, to 

884
00:55:16,290 --> 00:55:19,410
love each other, to champion and
praise you for one another. 

885
00:55:19,970 --> 00:55:23,010
Help us see one another as 
members of the same body. 

886
00:55:24,370 --> 00:55:28,250
You are our head. 
And so, Lord, today we say thank

887
00:55:28,250 --> 00:55:31,090
you again for this. 
Not just your blessings, not 

888
00:55:31,090 --> 00:55:34,170
just your grace and mercy. 
We say as we've studied Peter's 

889
00:55:34,170 --> 00:55:36,890
rebuke. 
Thank you for even your rebukes 

890
00:55:36,890 --> 00:55:41,050
in our lives because you rebuke 
those whom you love. 

891
00:55:41,810 --> 00:55:44,850
Now we worship you in Jesus 
name. 

892
00:55:45,260 --> 00:55:46,340
Amen. 
Amen. 

893
00:55:46,380 --> 00:55:49,100
Why don't we stand and worship 
the Lord together?

