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If you have your Bibles with me,
meet me in the book of Ezra 

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chapter 1. 
Ezra chapter 1. 

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I trust that you were there last
week, and if you weren't here in

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person, hopefully you listen to 
the recording. 

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It might have been a surprise to
us that in the opening verses of

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this book, we were not 
introduced to the one whom the 

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book is named after. 
In fact, we learned last week 

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that Ezra does not even appear 
in this study until Chapter 7. 

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More surprising, perhaps, is 
that at the very outset of this 

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text, we're not even met by an 
Israelite nor Judea. 

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In fact, we are immediately 
introduced to a Gentile Cyrus 

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King of Persia. 
Cyrus King of Persia is 

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mentioned three times in the 1st
2 verses, and also Cyrus is the 

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first person to have his speech 
recorded in this book. 

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And we discovered in our 
introduction how significant 

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this figure Cyrus is, not just 
in this particular narrative, 

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but in our understanding of the 
precision of God's prophetic 

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word. 
Because Cyrus was predicted by 

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Isaiah by name, even the details
of his career nearly 200 years 

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before his birth, it's one of 
the most significant passages in

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all of Scripture. 
But we're not finished with 

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Cyrus just yet because last week
we looked at how the Lord 

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Almighty prophesied about Cyrus.
And tonight we're going to look 

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at Cyrus's own proclamation in 
the name of the Lord because he 

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is now going to make an edict. 
We learn in verse one that Cyrus

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made a proclamation throughout 
the Kingdom and even put it in 

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writing. 
And clearly Ezra has preserved a

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copy of that very letter for us 
to read. 

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And so we're going to complete 
this chapter tonight, but we're 

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going to begin by looking at 
Ezra 1, verses 2 through 4. 

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Pause and meditate as we always 
do, bit by bit, part by part. 

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Let's read it now together, 
shall we? 

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Ezra on beginning in verse 2. 
Thus says Cyrus, king of Persia,

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the Lord, the God of heaven, has
given me all the kingdoms of the

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earth, and he has charged me to 
build them a house at Jerusalem,

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which is in Judah. 
Whoever is among you of all his 

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people, may his God be with him.
And let him go up to Jerusalem, 

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which is in Judah, and rebuild 
the House of the Lord, the God 

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of Israel. 
He is the God who is in 

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Jerusalem. 
And let each survivor, in 

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whatever place he sojourns, be 
assisted by the men of his 

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place, with silver and gold, 
with goods and with beasts, 

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besides free will offerings for 
the House of God that is in 

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Jerusalem. 
Father, we ask with the 

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sincerity and the purity of our 
hearts, that we would know your 

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power in the study. 
Hey, You would gently and 

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clearly guide us through every 
detail, every verse, every cross

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reference in a way that is 
rememberable, in a way that is 

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easily understood, in a way that
more importantly will be obeyed.

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So Lord, we come to you now in 
faith, trusting that you will be

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here with us as you have been in
every study. 

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In Jesus name we pray, Amen. 
You know, there's an ongoing 

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debate about Cyrus and the 
debate surrounds whether or not 

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he was an actual believer after 
he learned that he was explained

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before his existence. 
And I don't want to spend time 

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engaging in that debate. 
Instead, what I want to do is 

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see here how this man offers 
meaningful lessons for the 

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believer in verse 2 alone of his
proclamation. 

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I believe there are at least two
things that we can learn about 

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obedience, obedience to the 
Lord. 

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And if you're a note taker, get 
your instrument of writing out 

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immediately because here's what 
we understand from Cyrus in this

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letter right away. 
The first thing that stands out 

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to me is that Cyrus shows us 
that right revelation of who God

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is is essential to cultivating 
the right response to His will. 

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How does he begin this edict? 
Look again at verse 2. 

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The Lord, the God of heaven, has
given me all the kingdoms of the

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earth. 
Where did you learn that from 

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Isaiah's prophecy? 
But it's clear that he didn't 

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just understand the message, it 
made an impression on him. 

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This is more than just a simple 
acknowledgement of the unmatched

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authority and ability of God. 
This is Cyrus realizing that 

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this sovereign being knew him 
personally. 

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Remember, Isaiah 45 gives us 
Cyrus's name so long before he 

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enters into the scene. 
Isaiah 45 tells us what Cyrus 

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would accomplish. 
And so Cyrus, in understanding 

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this, realizes that this 
Almighty God knows me, He 

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selected me, and He is the 
source for all my success. 

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This is a man who understood 
that this God is worthy of my 

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surrender. 
And that is a revelation that 

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stirred Cyrus to prioritize the 
rebuilding of the House of God 

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in Jerusalem and the liberation 
of the Jewish people. 

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And in the same way, I want to 
make this argument that you and 

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I believe in what God says and 
reveals about himself is 

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absolutely essential to 
formulating the very foundation 

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of joyous and zealous obedience.
Faith in what God has said. 

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I emphasize faith in what God 
has said. 

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Not just had knowledge. 
There are a lot of things that 

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Cyrus did not know about the 
Lord. 

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I mean, he's a Gentile, he's a 
Pagan. 

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But what he did know about God, 
he wholeheartedly believed, and 

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with childlike faith that 
enabled him to make this bold 

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step, this incredible decision 
on behalf of the people that he 

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had no relation to. 
What was it? 

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The Lord God of heaven has given
me all the kingdoms of the 

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earth. 
That was the light that he had 

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received. 
He responded to it with faith, 

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and it led to this quality of 
obedience. 

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Shallow awareness and weak faith
and who God is will always 

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result in shallow and weak 
obedience. 

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Always. 
And again, it's not just the 

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accumulation of knowledge, it's 
what you do with that knowledge.

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It's you understanding. 
Like Cyrus. 

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This personally applies to me. 
I believe that, and this is what

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it demands of me. 
Then. 

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Now, we don't know exactly when 
Cyrus learned about his role in 

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God's restorative plan, but I 
want to tell you that the 

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quality of his obedience is 
refreshing. 

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Refreshing not just because, 
again, he's a Gentile who's 

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obeying the God of Israel, but 
because when he learned his role

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in God's plan, he prioritized 
it. 

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Do you know how I know he 
prioritized it? 

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Go back to verse one. 
When did he decide to do this? 

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In the first year. 
In the first year of Cyrus, king

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of Persia. 
In other words, the moment he 

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was promoted and he, he had the 
power and the authority to 

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execute such a thing, He did it,
He did it. 

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Can you imagine, Cyrus, a 
Gentile exemplifies and models 

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to us that there should be no 
delay in our obedience, no 

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hesitation. 
There should be an urgency 

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actually, the moment you learn 
what God asks of you. 

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Now the question is, how do we 
arrive to such a wonderful kind 

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of compliance to the will of 
God? 

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While I go back to the main 
point, knowing what God had said

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and really believing that it 
applies to you, having faith 

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that this is personal, this is 
for you. 

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God is calling you out. 
Not just the church at large, 

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not just people, not just 
numbers you by name. 

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There's a second thing, however,
that we learn about Cyrus's 

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obedience, and it is this. 
He obeyed God for God. 

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He obeyed God for God. 
So in the previous point, we can

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say that we learned how Cyrus 
was able to obey. 

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He was exposed to the truth. 
His faith connected with it and 

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it launched him into this place 
of righteousness. 

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How he obeyed is clear. 
Now we learned why. 

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Why did he do this? 
Well, it's, it's plain in verse 

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2, the Lord has charged me, God 
told me to do it. 

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And no further explanation, no 
hint of any other agenda, just 

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simple God told me to do it and 
I'm going to obey him. 

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And that realization is further 
confirmed when we rediscover 

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Cyrus's original call by the 
writings of Isaiah. 

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So let me ask this question and 
you can answer it if you know 

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it. 
What chapter in Isaiah gives us 

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the greatest detail about Cyrus?
Anybody know? 

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Anybody remember Isaiah? 
What good. 

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You might be quizzed on that at 
the end of Ezra, Isaiah 45. 

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And I want to now bring to you a
verse from that chapter that we 

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did not look at in Isaiah 45 
because what we read last week 

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was only a fraction. 
There is more about Cyrus, so 

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let's turn there to Isaiah 45. 
And I'm going to ask you to 

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Scroll down to verse 13. 
Notice what I said here about 

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this man. 
It says here I have stirred him 

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up in righteousness, and I will 
make all his ways level. 

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He shall build my city and set 
my exiles free. 

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Not for price or reward, says 
the Lord of hosts highlight that

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last part. 
Not for price or reward. 

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In essence, what God is saying 
when He prophesied about Cyrus 

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was that he would carry out this
work entirely free from any 

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self-interest or personal gain. 
And I want to encourage us today

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by using this point about Cyrus 
to identify the spirits work in 

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our lives. 
One of the signs that the Holy 

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Spirit is truly moving in our 
hearts and leading us into His 

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will is that we are motivated to
serve Him without selfish 

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ambition. 
And if you can honestly sit here

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and say that you are drawn 
towards a ministry, or that you 

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want to grow. 
Or you may be even asking the 

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Lord for a gift, purely because 
you want to bless the Lord. 

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Simply because you want to bring
pleasure to Him. 

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Solely because you want His name
to be exalted, even if that 

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means you disappear in the 
process, then that is a 

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wonderful indication that it is 
God Himself who is stirring your

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spirit. 
Look at that language again in 

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verse 13. 
I have stirred him up in 

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righteousness. 
And then in Ezra one, we learned

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that it was the Lord who stirred
up the Spirit of Cyrus. 

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And so one of the ways you know 
that God is doing a work in you 

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is that not just your obedience 
is obvious, but the motive of 

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your obedience is clear. 
You can say with a clear 

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conscience that I'm not doing 
this to satisfy something of 

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myself. 
I'm doing this because I truly 

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want to bless God. 
Now, let me stay on this point a

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little longer. 
This is so crucial, this purity 

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of heart. 
Not only should we ask for it, 

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but we need to protect it 
because that posture is 

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absolutely necessary for further
and greater opportunities and 

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service to God. 
Let me give you a New Testament 

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example. 
Have you ever wondered why 

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Timothy was so special and 
useful to Paul? 

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I believe I have a verse to 
prove why that was the case, and

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I'm not going to give it to you 
right away. 

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You have to look at it for 
yourself in Philippians 2. 

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Look at Philippians 2 for a 
moment and notice what Paul says

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about Timothy as he's preparing 
him to go to the Philippians. 

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He says something about Timothy 
himself. 

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Philippians 219 down to verse 
21, Paul says, I hope in the 

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Lord Jesus to send Timothy to 
you soon, so that I too may be 

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cheered by news of you. 
For I have no one like him who 

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will be genuinely concerned for 
your welfare. 

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For they all seek their own 
interests, not those of Jesus 

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Christ. 
So why did Paul recruit and use 

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Timothy, at least in this 
context was because Paul had 

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many conversations with Timothy.
Paul observed Timothy, Paul 

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watched him, and over time he 
was able to say this young man 

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is special for one simple 
reason. 

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He wants to do everything for 
Christ. 

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The thing that brings him the 
greatest desire and pleasure and

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and satisfaction is Christ. 
Whatever he does or doesn't do, 

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he keeps Christ in mind. 
And I want to let you know 

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there's a lot of young people 
here at our study, and I'd love 

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to see that you have so much 
life ahead of you should the 

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Lord preserve you. 
But if you want more doors to 

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open for you, then understand 
that what he's looking for is 

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exactly what he found in 
Timothy. 

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I scan your heart and I find 
something there that your heart 

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beats for my Son Jesus, that 
your heart longs to truly bring 

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a smile to Him. 
That that anything that you 

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endeavour to do, you prioritize 
His glory. 

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That's who God looks for when 
He's ready to use somebody. 

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Keep that in mind to continually
fight off those tempting 

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thoughts, those things that want
to take root in your soul, that 

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you want to do this for 
notoriety. 

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You want to do this so that you 
can feel more wanted or loved or

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appreciate it. 
Delete all of that by the power 

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of the Holy Spirit and ask God 
for the same testimony that 

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Timothy had. 
I want my interest to be wrapped

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up with Christ and in Christ 
alone. 

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Cyrus would obey God without a 
price tag, without any 

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00:15:52,320 --> 00:15:57,760
particular reward for his own 
benefit, simply because God for 

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God alone. 
Let's come back to Ezra now. 

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We looked at verse 2. 
Let's finish this edict. 

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In verse 3, Cyrus makes an 
invitation. 

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This isn't a command, by the 
way. 

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00:16:12,320 --> 00:16:16,080
He's making an open invitation 
to the Exiles to return to their

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00:16:16,080 --> 00:16:19,240
land. 
But he addresses 2 categories of

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people among the Jews, and this 
is something significant for us 

236
00:16:22,760 --> 00:16:26,000
to consider. 
Have you noticed what is 

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00:16:26,000 --> 00:16:30,240
emphasized in this edict? 
What's really the goal of it? 

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00:16:30,240 --> 00:16:33,680
What's he really getting at? 
It's the rebuilding of God's 

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00:16:33,680 --> 00:16:39,280
house, the House of the Lord. 
The House of God appears in each

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00:16:39,280 --> 00:16:42,320
verse of this edict. 
Verse 2, verse 3, and verse 4 

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00:16:42,320 --> 00:16:46,000
shows up every single time. 
It does not mention the Jews 

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00:16:46,000 --> 00:16:49,640
returning to their homes. 
It doesn't say anything about 

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00:16:49,640 --> 00:16:52,760
them being restored to their 
businesses or coming back to 

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00:16:52,760 --> 00:16:55,000
their cities or their tribal 
allotments. 

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00:16:55,000 --> 00:16:58,400
None of that. 
The thing that is prioritized, 

246
00:16:58,400 --> 00:17:02,520
the dominating goal of this 
whole thing is to restore the 

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House of worship. 
And that shouldn't surprise us. 

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00:17:06,560 --> 00:17:08,760
It makes total sense, actually. 
Why? 

249
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Because the very reason why the 
Jews are in exile is because of 

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00:17:14,359 --> 00:17:18,160
their hypocritical devotion. 
It's because of their idolatrous

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00:17:18,160 --> 00:17:20,720
ways, their neglect of true 
worship. 

252
00:17:21,720 --> 00:17:26,520
So it's fitting then that the 
Jews first priority in returning

253
00:17:26,520 --> 00:17:31,560
to their homeland is to then 
rebuild the dwelling place of 

254
00:17:31,560 --> 00:17:37,640
God, to mend that again, to 
restore their worship. 

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00:17:37,640 --> 00:17:41,040
And we're going to get into the 
two categories of people in a 

256
00:17:41,040 --> 00:17:42,200
moment here that he's 
addressing. 

257
00:17:42,200 --> 00:17:44,880
But I want us to remember what 
we talked about in the 

258
00:17:44,880 --> 00:17:50,800
concluding thoughts of our last 
study, that this point again is 

259
00:17:50,800 --> 00:17:56,040
surfacing, that true restoration
for the brokenness in the loss 

260
00:17:56,200 --> 00:18:00,320
in our lives can only be 
realized in reconciliation with 

261
00:18:00,320 --> 00:18:04,040
the Lord. 
This letter essentially says 

262
00:18:04,040 --> 00:18:08,280
look, before you reclaim 
anything, before you recover 

263
00:18:08,280 --> 00:18:13,200
anything, what needs to be re 
established is the place where I

264
00:18:13,200 --> 00:18:15,680
called for you and I to meet the
House of God. 

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00:18:16,480 --> 00:18:19,560
We need to rebuild that before 
anything else can be touched or 

266
00:18:19,560 --> 00:18:23,800
addressed. 
And in the same way, whatever 

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00:18:23,800 --> 00:18:28,240
may seem to be falling apart in 
our in our own lives cannot be 

268
00:18:28,240 --> 00:18:33,080
truly mended, cannot be truly 
healed until you and I are truly

269
00:18:33,080 --> 00:18:37,320
restored to the Lord. 
That has to be priority #1 so 

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00:18:37,320 --> 00:18:40,480
many things can be solved in our
marriages, in our relationship, 

271
00:18:40,600 --> 00:18:44,320
in our ministries and society if
we establish the vertical 

272
00:18:44,320 --> 00:18:48,480
element of our relationship 
before we try to address 

273
00:18:48,480 --> 00:18:51,440
anything horizontally. 
And that's what we see here. 

274
00:18:51,440 --> 00:18:53,880
That's the principle. 
Go back and rebuild your 

275
00:18:53,880 --> 00:18:56,280
relationship with God before 
anything else. 

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00:18:56,280 --> 00:18:59,360
Don't even think about anything 
else, and everything else will 

277
00:18:59,360 --> 00:19:04,400
fall into place. 
But this also teaches us that 

278
00:19:04,400 --> 00:19:10,000
God's agenda, listen, God's 
work, God's house is our first 

279
00:19:10,000 --> 00:19:14,720
priority. 
Seek first the Kingdom of God 

280
00:19:14,720 --> 00:19:16,680
and His righteousness. 
Seek first. 

281
00:19:17,000 --> 00:19:20,880
Look, I've met many Christians 
over the years, and I've met 

282
00:19:20,880 --> 00:19:24,040
many Christians who identify 
with the Kingdom of God. 

283
00:19:25,160 --> 00:19:29,880
But sadly, some cannot say with 
confidence that it's first. 

284
00:19:31,480 --> 00:19:34,480
And from time to time, as we 
coast through life, we have to 

285
00:19:34,480 --> 00:19:36,080
pause and ask ourselves this 
question. 

286
00:19:36,920 --> 00:19:42,720
Does my life revolve around the 
Kingdom of God, or is it in a 

287
00:19:42,720 --> 00:19:45,960
compartment competing with other
things? 

288
00:19:47,800 --> 00:19:50,160
Because for many people who pay 
lip service to the Kingdom of 

289
00:19:50,160 --> 00:19:54,920
God, I find that they compromise
that priority. 

290
00:19:55,600 --> 00:19:58,960
Other ambitions and goals and 
and desires and endeavors get in

291
00:19:58,960 --> 00:20:03,440
the way of what should be first.
And so even in here in the Old 

292
00:20:03,440 --> 00:20:06,640
Testament, we see and it's very 
interesting and unique time of 

293
00:20:06,640 --> 00:20:09,240
history that God is establishing
that principle. 

294
00:20:09,600 --> 00:20:14,760
Go back to your homeland, yes, 
but first seek my house before 

295
00:20:14,760 --> 00:20:16,400
you rebuild your own. 
That's actually the message of 

296
00:20:16,400 --> 00:20:19,920
the prophet Haggai. 
You find it over and over again 

297
00:20:19,920 --> 00:20:22,280
in different periods of 
redemptive history, and it's no 

298
00:20:22,280 --> 00:20:27,480
different in the new Covenant. 
Seek first. 1st So all my big 

299
00:20:27,480 --> 00:20:29,360
plans and desires, where's God 
in that? 

300
00:20:29,920 --> 00:20:32,480
Or is it your comfort where you 
want to build a family, where 

301
00:20:32,480 --> 00:20:35,320
you want to make money, where's 
the Lord? 

302
00:20:36,800 --> 00:20:39,680
This is what we see here. 
He must be first. 

303
00:20:41,040 --> 00:20:43,600
And we see here that there are 
at least two ways we can know 

304
00:20:43,600 --> 00:20:47,960
that we prioritize His will. 
With the two categories of 

305
00:20:47,960 --> 00:20:54,200
people that Cyrus addresses, You
and I can prioritize God's will 

306
00:20:55,520 --> 00:21:00,760
in going or in giving, go or 
give. 

307
00:21:01,360 --> 00:21:04,560
Look again at verse three, who 
he addresses, whoever is among 

308
00:21:04,560 --> 00:21:11,840
you of all his people, may his 
God be with him and let him go 

309
00:21:11,840 --> 00:21:16,320
up to Jerusalem. 
That's the first invitation, but

310
00:21:16,320 --> 00:21:20,480
notice the 2nd and verse 4 and 
let each survivor, in whatever 

311
00:21:20,480 --> 00:21:27,360
place he sojourns, be assisted 
by the men of his place with 

312
00:21:27,360 --> 00:21:32,800
silver and gold. 
Cyrus understood that not every 

313
00:21:32,800 --> 00:21:35,680
single Jew would want to go back
to the land, and we'll talk 

314
00:21:35,680 --> 00:21:39,280
about that in a moment. 
For whatever reason may be 

315
00:21:39,280 --> 00:21:44,440
difficulty may be unable to. 
And so he addresses that crowd. 

316
00:21:45,080 --> 00:21:47,840
But notice what he does. 
He does not excuse them from 

317
00:21:47,840 --> 00:21:53,280
participating in this exciting 
work, even though part of this 

318
00:21:53,280 --> 00:21:57,480
demographic would choose to say 
there was no excuse for 

319
00:21:57,480 --> 00:22:03,480
inactivity. 
And in the same way, if we as 

320
00:22:03,480 --> 00:22:09,280
God's people cannot help in His 
work directly, we must be 

321
00:22:09,280 --> 00:22:11,440
prepared to do so from a 
distance. 

322
00:22:14,400 --> 00:22:17,800
And that includes giving of our 
silver and gold. 

323
00:22:18,920 --> 00:22:22,280
That includes interceding, 
though we may not be on the 

324
00:22:22,280 --> 00:22:26,280
grounds that includes 
encouragement for those who are 

325
00:22:26,280 --> 00:22:29,120
risking their time, their lives,
their safety. 

326
00:22:30,680 --> 00:22:34,720
There's a way of serving God 
directly and at a distance, and 

327
00:22:34,720 --> 00:22:39,520
we see that exemplified here. 
And so those who are serving 

328
00:22:39,520 --> 00:22:43,720
God, which should be all of us, 
have to be able to say with 

329
00:22:43,720 --> 00:22:47,080
confidence that I am either 
directly involved or I am doing 

330
00:22:47,080 --> 00:22:51,400
so at a distance or mingling of 
both, a mixture of the two. 

331
00:22:52,040 --> 00:22:56,040
But what is certain is that 
there is nothing in any part of 

332
00:22:56,040 --> 00:22:59,320
Scripture that gives us 
permission to sit on our own 

333
00:22:59,320 --> 00:23:02,680
hands. 
Cyrus, this man, what an 

334
00:23:02,680 --> 00:23:05,960
incredible leader. 
He's so obviously led by the 

335
00:23:05,960 --> 00:23:09,080
Spirit of God. 
And ultimately, each of us 

336
00:23:09,080 --> 00:23:12,600
should be able to say that I 
play a part or I play many 

337
00:23:12,600 --> 00:23:16,960
parts. 
And this decree is a reminder 

338
00:23:16,960 --> 00:23:19,040
for that. 
So what part do you play? 

339
00:23:20,400 --> 00:23:23,240
Do you pray? 
I, I genuinely pray like, and I 

340
00:23:23,240 --> 00:23:27,240
just pray I, I go to war like I 
have a list of names of people I

341
00:23:27,240 --> 00:23:29,720
know in my church and I pray, 
OK, you're serving at a 

342
00:23:29,720 --> 00:23:30,640
distance. 
That's awesome. 

343
00:23:32,400 --> 00:23:33,880
What do you do? 
What, what, what, what do you do

344
00:23:33,880 --> 00:23:36,280
in your hands to actually 
contribute to God's Kingdom? 

345
00:23:36,280 --> 00:23:38,200
Expanding and growing and 
strengthening? 

346
00:23:40,360 --> 00:23:43,720
Though the limitations here are 
clear, though the statuses of 

347
00:23:43,720 --> 00:23:46,480
different Jews is obvious, 
though the decisions on a 

348
00:23:46,480 --> 00:23:50,280
practical level may differ, one 
thing all these Jews share in 

349
00:23:50,280 --> 00:23:54,000
common, according to Cyrus, is 
that they have to sign up for 

350
00:23:54,000 --> 00:24:00,400
something, for something. 
And not everybody can go and not

351
00:24:00,400 --> 00:24:02,920
everybody can give at the same 
capacity as others, but 

352
00:24:02,920 --> 00:24:06,800
everybody's got to do something.
That's the spirit speaking here 

353
00:24:06,800 --> 00:24:11,280
through Cyrus. 
And amazingly, Cyrus leads by 

354
00:24:11,280 --> 00:24:14,600
example. 
Do you know how I know that? 

355
00:24:15,440 --> 00:24:19,880
Peak a little bit at verse 7. 
Notice what Cyrus does. 

356
00:24:19,880 --> 00:24:23,720
Ezra 17. 
Cyrus the king also brought out 

357
00:24:23,720 --> 00:24:26,760
the vessels of the House of the 
Lord that Nebuchadnezzar had 

358
00:24:26,760 --> 00:24:31,160
carried away from Jerusalem and 
placed in the House of his gods.

359
00:24:32,880 --> 00:24:36,280
So more than Cyrus just making a
proclamation, giving permission 

360
00:24:36,280 --> 00:24:39,840
for the Jews to return, he 
reaches into his own treasury, 

361
00:24:40,680 --> 00:24:44,720
he unlocks the door and he gives
of the treasures that Babylon 

362
00:24:44,800 --> 00:24:49,600
took from Jerusalem. 
He didn't have to do that, but 

363
00:24:49,600 --> 00:24:53,640
he understood that he could do 
more than just give this edict 

364
00:24:54,600 --> 00:24:58,240
that he can equip and that he 
can return and he can give back 

365
00:24:58,760 --> 00:25:00,640
what really wasn't his to begin 
with. 

366
00:25:02,880 --> 00:25:05,520
And I, I'm even more blessed by 
this man, Cyrus. 

367
00:25:05,520 --> 00:25:07,840
You know why? 
Because it's one thing to 

368
00:25:07,840 --> 00:25:10,880
applaud a man who speaks the 
truth and aligns himself to 

369
00:25:10,880 --> 00:25:13,920
God's word. 
It's more powerful when that 

370
00:25:13,920 --> 00:25:18,920
person actually lives it and 
leads by example. 

371
00:25:19,960 --> 00:25:23,960
Cyrus is a, a model for leaders.
It's one thing to stand up and 

372
00:25:23,960 --> 00:25:27,240
say, all right, go back and do 
something for God's house and 

373
00:25:27,240 --> 00:25:29,520
give. 
It's another thing to say it and

374
00:25:29,520 --> 00:25:31,080
then to say, here's how I'm 
doing it. 

375
00:25:32,040 --> 00:25:34,920
And if there's any aspiring 
leaders here, look at Cyrus. 

376
00:25:35,240 --> 00:25:39,960
Shockingly, A Gentile, yes, but 
still an example. 

377
00:25:41,720 --> 00:25:44,400
Preach the truth, speak the 
truth, but live it. 

378
00:25:44,400 --> 00:25:46,080
Back it up. 
You're going to get more 

379
00:25:46,080 --> 00:25:48,120
authority that way. 
You're going to inspire more 

380
00:25:48,120 --> 00:25:50,920
people that way. 
That's what I find in this man. 

381
00:25:50,920 --> 00:25:54,320
We're going to come to these 
verses in a moment. 

382
00:25:56,640 --> 00:26:00,520
These groups are going to 
respond positively to Cyrus's 

383
00:26:00,520 --> 00:26:04,840
message, and there's a comment 
in the following verses that 

384
00:26:04,840 --> 00:26:07,360
demands our meditation. 
Look, let's look at verse 5. 

385
00:26:07,360 --> 00:26:14,160
Now then rose up the heads of 
the Father's houses of Judah, 

386
00:26:14,160 --> 00:26:18,920
and Benjamin, and the priests 
and the Levites, everyone whose 

387
00:26:18,920 --> 00:26:22,920
spirit God had stirred to go up 
to rebuild the House of the Lord

388
00:26:22,920 --> 00:26:26,680
that is in Jerusalem. 
And all who are about them aid 

389
00:26:26,680 --> 00:26:30,120
them with vessels of silver, 
with gold, with goods, with 

390
00:26:30,120 --> 00:26:34,440
beasts, and with costly wares, 
besides all that was freely 

391
00:26:34,600 --> 00:26:38,520
offered. 
That seems pretty direct, but I 

392
00:26:38,520 --> 00:26:41,480
have to admit that there is 
something in these verses that 

393
00:26:41,480 --> 00:26:44,680
caused me to muse over it over 
and over again. 

394
00:26:45,440 --> 00:26:50,320
Here it is. 
Why do I need to know that the 

395
00:26:50,320 --> 00:26:54,720
Spirit of God stirred the spirit
of some of these Jews in order 

396
00:26:54,720 --> 00:27:01,200
for them to return home? 
You would think that every Jew 

397
00:27:01,200 --> 00:27:03,480
would jump on the opportunity 
the moment they received this 

398
00:27:03,480 --> 00:27:06,360
letter in the mail. 
You would think that there 

399
00:27:06,360 --> 00:27:11,720
wouldn't be a single exile who 
wouldn't eagerly want to uproot 

400
00:27:11,720 --> 00:27:14,720
themselves and make their way 
back to what God had originally 

401
00:27:14,720 --> 00:27:19,880
promised them. 
Why is it then we see here that 

402
00:27:19,880 --> 00:27:24,720
the Spirit of God enabled a 
group of them to go back? 

403
00:27:26,280 --> 00:27:30,880
And then it hit me. 
The experience of these exiles 

404
00:27:30,880 --> 00:27:35,600
in Babylon does not compare with
the experience of their 

405
00:27:35,600 --> 00:27:37,960
ancestors when they were in 
Egypt. 

406
00:27:39,480 --> 00:27:43,880
Let me remind you of that truth.
Jeremiah gave instructions to 

407
00:27:43,880 --> 00:27:47,040
these exiles as they would be 
here for 70 years. 

408
00:27:47,320 --> 00:27:51,320
Look at his book again here in 
chapter 29 verse four. 

409
00:27:51,560 --> 00:27:54,160
Look what Jeremiah said directly
to these exiles. 

410
00:27:54,360 --> 00:27:57,160
He didn't just preach to the 
citizens of Jerusalem and Judah.

411
00:27:57,360 --> 00:28:01,280
He actually sent forth this 
following message and it sheds 

412
00:28:01,280 --> 00:28:03,440
light into why this is happening
here in Ezra 1. 

413
00:28:05,520 --> 00:28:16,060
Jeremiah 29 verse 4 Thus says 
the Lord of hosts, the God of 

414
00:28:16,060 --> 00:28:20,440
Israel, to all the Exiles whom I
sent, who I'm I've sent into 

415
00:28:20,440 --> 00:28:24,920
exile from Jerusalem to Babylon.
Build houses and live in them, 

416
00:28:25,560 --> 00:28:28,680
Plant gardens and eat their 
produce. 

417
00:28:29,120 --> 00:28:31,280
Take wives and have sons and 
daughters. 

418
00:28:31,600 --> 00:28:35,600
Take wives for your sons, and 
give your daughters and marriage

419
00:28:35,840 --> 00:28:38,960
that they may bear. 
Sons and daughters multiply 

420
00:28:38,960 --> 00:28:43,800
there and do not decrease. 
Interestingly, this is found in 

421
00:28:43,800 --> 00:28:47,040
the same chapter that says that 
they would be in exile for 70 

422
00:28:47,040 --> 00:28:50,160
years. 
So the Lord didn't want these 

423
00:28:50,160 --> 00:28:55,640
exiles to just remain with their
luggage is still intact and 

424
00:28:55,640 --> 00:28:59,400
their bags still packed. 
He wanted them to settle. 

425
00:28:59,720 --> 00:29:01,080
You're going to be there for a 
while. 

426
00:29:01,520 --> 00:29:07,040
So build homes, have families, 
start businesses, cultivate 

427
00:29:07,040 --> 00:29:10,240
land. 
So you have to understand that 

428
00:29:10,240 --> 00:29:14,120
at this point in Ezra, many of 
these Jews are well established.

429
00:29:15,440 --> 00:29:17,040
Many of them have built 
relationship with their 

430
00:29:17,040 --> 00:29:19,800
neighbors. 
Many of them had children. 

431
00:29:20,360 --> 00:29:22,040
Some of these Jews were born in 
Babylon. 

432
00:29:22,040 --> 00:29:24,560
That's all they'd ever known. 
Anything about Jerusalem or 

433
00:29:24,560 --> 00:29:26,840
Judah or the history of the 
people of Israel was just told 

434
00:29:26,840 --> 00:29:31,640
to them. 
And now all of a sudden you have

435
00:29:31,640 --> 00:29:35,840
these Jews who are being told, 
yeah, you have your homes, you 

436
00:29:35,840 --> 00:29:38,960
have your your businesses, you 
have your education, you have 

437
00:29:38,960 --> 00:29:40,280
your relationships there in 
Babylon. 

438
00:29:40,280 --> 00:29:42,720
But it's time to go home to your
real home. 

439
00:29:43,680 --> 00:29:45,240
Imagine how challenging that 
would be. 

440
00:29:47,640 --> 00:29:50,880
And think further. 
What's really waiting for them 

441
00:29:50,880 --> 00:29:55,920
in Judah? 
Their old homes, their old 

442
00:29:55,920 --> 00:29:58,920
temple. 
Everything is in ruins. 

443
00:29:59,400 --> 00:30:01,360
Everything is destroyed, 
everything is in rubble. 

444
00:30:01,360 --> 00:30:03,560
It's it's almost like a war-torn
place. 

445
00:30:04,200 --> 00:30:07,880
It is a war-torn place. 
And beyond that you have lurking

446
00:30:07,880 --> 00:30:10,760
enemies surrounding the region. 
We're going to find that out in 

447
00:30:10,760 --> 00:30:14,720
the coming chapters of Ezra. 
This is threatening. 

448
00:30:14,720 --> 00:30:17,880
This is dangerous. 
Take it a step further. 

449
00:30:17,880 --> 00:30:23,320
What about the journey back 
months to return by foot? 

450
00:30:24,720 --> 00:30:28,360
How taxing would that be for the
families, namely the wives and 

451
00:30:28,360 --> 00:30:32,160
the children, the elderly, and 
then you have wild animals and 

452
00:30:32,160 --> 00:30:36,800
robbers to be fearful of. 
So humanly speaking, there is 

453
00:30:36,800 --> 00:30:39,040
nothing appealing about this 
invitation. 

454
00:30:41,000 --> 00:30:42,640
This was something very 
demanding. 

455
00:30:43,200 --> 00:30:45,560
This is something that demanded 
discussion and planning. 

456
00:30:45,560 --> 00:30:47,440
This isn't just something that, 
oh, we get to go back. 

457
00:30:47,440 --> 00:30:51,160
No, no, no. 
And so you can just imagine 

458
00:30:51,160 --> 00:30:52,920
these Jews discussing among 
themselves. 

459
00:30:53,160 --> 00:30:56,640
Is it really worth it? 
Is it worth just abandoning 

460
00:30:56,640 --> 00:30:59,840
everything that we've built over
these years, these decades, the 

461
00:30:59,840 --> 00:31:02,600
comfort that we have here? 
We're not slaves necessarily, 

462
00:31:03,240 --> 00:31:05,640
and we have Cyrus now. 
He seems very favorable towards 

463
00:31:05,640 --> 00:31:10,360
us. 
Is it worth it for something so 

464
00:31:10,360 --> 00:31:11,800
dangerous, something so 
difficult? 

465
00:31:14,120 --> 00:31:17,520
There's so many thoughts that we
can uncover from this one 

466
00:31:17,520 --> 00:31:20,720
thought, but I want to leave you
with this main point. 

467
00:31:21,800 --> 00:31:26,440
This shows us that only through 
the help of the Spirit of God 

468
00:31:27,560 --> 00:31:31,200
can any of us really detach from
the affairs of this world. 

469
00:31:32,960 --> 00:31:38,560
You and I can't do it in our own
strength to be willing to walk 

470
00:31:38,560 --> 00:31:46,600
away from possessions, 
prosperity, people that we work 

471
00:31:46,600 --> 00:31:49,280
so hard for, that we deeply 
enjoy. 

472
00:31:49,280 --> 00:31:53,360
For what to to build the Kingdom
of God with so many risks 

473
00:31:53,360 --> 00:32:00,560
involved even today? 
Surely such a transformative 

474
00:32:00,560 --> 00:32:03,840
thing in our desires and our 
ambitions requires the help of 

475
00:32:03,840 --> 00:32:07,680
the Holy Spirit. 
And that is why you and I 

476
00:32:07,680 --> 00:32:12,280
continually have to rely on Him 
and seek Him to be able to do 

477
00:32:12,280 --> 00:32:15,520
that. 
With everyday new temptations, 

478
00:32:16,160 --> 00:32:20,320
things pulling at us with every 
season of life, every chapter in

479
00:32:20,320 --> 00:32:27,080
life that would try to keep you 
earthbound, you and I can't do 

480
00:32:27,080 --> 00:32:30,840
it without God's help. 
He must stir us. 

481
00:32:30,840 --> 00:32:33,440
He must fortify us. 
He must energize us. 

482
00:32:33,440 --> 00:32:37,920
He must blind us to the things 
that try to take our gaze away 

483
00:32:38,160 --> 00:32:43,480
from what truly matters. 
Now, it would be a mistake to 

484
00:32:43,480 --> 00:32:46,360
look at a verse like this and 
place all that responsibility on

485
00:32:46,360 --> 00:32:48,680
God. 
Like, OK, I'm just going to be 

486
00:32:48,680 --> 00:32:50,640
the way I am unless God moves 
me. 

487
00:32:51,440 --> 00:32:54,720
It doesn't work that way. 
In fact, the Scripture presents 

488
00:32:54,720 --> 00:32:58,000
a paradox, and you find it 
throughout Paul's writing. 

489
00:32:58,000 --> 00:33:03,000
By the way, Paul's epistles show
us this, this strange tension 

490
00:33:04,280 --> 00:33:07,760
between it's me, but it's also 
God. 

491
00:33:08,560 --> 00:33:11,080
I'm doing it, but it's really 
God doing it. 

492
00:33:11,880 --> 00:33:14,840
I'm conscience of it, but God 
gets all the glory. 

493
00:33:16,080 --> 00:33:18,320
So one verse that comes to mind 
is what I quoted during the 

494
00:33:18,320 --> 00:33:21,200
announcements last Sunday in 
Colossians 129. 

495
00:33:21,840 --> 00:33:28,280
For this, I, I, I, I, Paul, I 
toil, struggling with all his 

496
00:33:28,280 --> 00:33:32,880
energy that he powerfully works 
within me. 

497
00:33:33,600 --> 00:33:39,520
I'm toiling, but it's with his 
energy I'm serving to the bone. 

498
00:33:39,520 --> 00:33:45,040
I'm serving but with his power. 
And you find that over and over 

499
00:33:45,040 --> 00:33:46,240
again. 
Let me give you another one, but

500
00:33:46,240 --> 00:33:47,320
I'm going to ask you to turn 
there. 

501
00:33:47,320 --> 00:33:51,880
It's in First Corinthians 15. 
Look at verse 10, First 

502
00:33:51,880 --> 00:34:00,880
Corinthians 15, verse 10. 
Paul in giving his testimony of 

503
00:34:00,880 --> 00:34:04,600
his apostleship. 
He does it in other places, but 

504
00:34:04,600 --> 00:34:06,960
this one helps us understand 
this wonderful truth. 

505
00:34:07,600 --> 00:34:13,040
First Corinthians 15, verse 10. 
But by the grace of God, I am 

506
00:34:13,040 --> 00:34:14,920
what I am. 
Don't you love that? 

507
00:34:16,280 --> 00:34:19,760
And his grace toward me was not 
in vain. 

508
00:34:20,600 --> 00:34:24,440
I love that too. 
What God had deposited in my 

509
00:34:24,440 --> 00:34:29,280
life, I didn't waste it. 
His grace towards me was not in 

510
00:34:29,280 --> 00:34:31,400
vain. 
I responded to that grace. 

511
00:34:31,560 --> 00:34:35,040
I walked in that grace. 
I owned that grace. 

512
00:34:35,440 --> 00:34:37,239
It was not in vain. 
Then He goes on. 

513
00:34:37,560 --> 00:34:42,480
On the contrary, I worked harder
than any of them. 

514
00:34:42,480 --> 00:34:44,880
Who's he speaking about? 
The other apostles. 

515
00:34:45,440 --> 00:34:48,840
I worked harder than any of 
them, though it was not I, but 

516
00:34:48,840 --> 00:34:50,960
the grace of God that is with 
me. 

517
00:34:51,960 --> 00:34:55,000
See how He goes back and forth? 
It's me, but it's God. 

518
00:34:55,320 --> 00:34:59,800
It's God, but it's also me. 
And what Paul's not doing here 

519
00:34:59,800 --> 00:35:01,560
is putting himself on the same 
level as God. 

520
00:35:01,920 --> 00:35:04,640
He's just trying his best to 
explain how this whole thing 

521
00:35:04,640 --> 00:35:10,320
works, that God's work in our 
lives participates with our 

522
00:35:10,320 --> 00:35:13,240
surrender. 
It's a response to our 

523
00:35:13,240 --> 00:35:16,680
willingness. 
So if you were to approach Paul 

524
00:35:16,680 --> 00:35:21,720
and say Paul, do do you really 
serve the Lord with all your 

525
00:35:21,720 --> 00:35:25,440
heart? 
Yes, and he he even goes beyond 

526
00:35:25,440 --> 00:35:28,400
that and says I actually work 
harder than the other ones. 

527
00:35:29,080 --> 00:35:32,000
Say hey, Paul, that's a little 
bit presumptuous of you. 

528
00:35:32,480 --> 00:35:34,040
No, he's not. 
He's being factual. 

529
00:35:34,320 --> 00:35:36,960
Yeah, if you look at my resume, 
if you look at my scheduling, if

530
00:35:36,960 --> 00:35:39,640
you look at my travel log, if 
you look at what I actually do 

531
00:35:39,920 --> 00:35:42,040
comparatively, I work harder 
than the other ones. 

532
00:35:42,760 --> 00:35:46,320
Not being arrogant here, but at 
the same time, in the same 

533
00:35:46,320 --> 00:35:48,680
breath, he can say, and that's 
all God's grace. 

534
00:35:49,440 --> 00:35:52,720
That's all the grace of God. 
So there isn't like, there isn't

535
00:35:52,720 --> 00:35:55,240
like a fake piety or false 
humility here with Paul. 

536
00:35:56,040 --> 00:35:59,800
But beneath all that he did do, 
he understood that there was 

537
00:35:59,800 --> 00:36:03,040
this current at work. 
It was God who woke him up. 

538
00:36:03,040 --> 00:36:05,920
It was God who strengthened him.
It was God who gave him the rest

539
00:36:05,920 --> 00:36:07,880
he needed. 
It was God to open the doors and

540
00:36:07,880 --> 00:36:09,440
made him useful with those 
opportunities. 

541
00:36:09,440 --> 00:36:12,960
It was God all the way through. 
But Paul had to make a choice 

542
00:36:12,960 --> 00:36:15,440
every day. 
And it's no different for you 

543
00:36:15,440 --> 00:36:18,280
and I. 
You're not a puppet in God's 

544
00:36:18,280 --> 00:36:20,240
hand. 
You're not just strings that He 

545
00:36:20,240 --> 00:36:22,880
pulls on without your 
involvement. 

546
00:36:24,120 --> 00:36:28,640
You're a lifeless glove that has
a choice to be worn by the hand 

547
00:36:28,640 --> 00:36:30,440
of God, and he's the one who 
animates you. 

548
00:36:31,920 --> 00:36:34,600
That's what we find here, even 
with these Jews. 

549
00:36:34,600 --> 00:36:38,320
God's Spirit, yes, did stir 
them, but they responded to 

550
00:36:38,320 --> 00:36:41,720
that, surely. 
And here's what we find in the 

551
00:36:41,720 --> 00:36:49,120
remaining verses of our chapter.
Let's come back to Ezra 1 in 

552
00:36:49,120 --> 00:36:53,840
verse 7. 
Cyrus the king also brought out 

553
00:36:53,840 --> 00:36:57,520
the vessels of the House of the 
Lord that Nebuchadnezzar had 

554
00:36:57,520 --> 00:37:00,760
carried away from Jerusalem and 
placed in the House of his gods.

555
00:37:02,120 --> 00:37:05,640
Cyrus, king of Persia, brought 
these out in the charge of 

556
00:37:05,840 --> 00:37:10,800
Mithra Death, the treasurer, who
counted them out to Shesh 

557
00:37:10,800 --> 00:37:14,760
Bazaar, the Prince of Judah. 
And this was the number of them,

558
00:37:15,200 --> 00:37:21,720
30 basins of gold, 1000 basins 
of silver, 29 sensors, 30 bowls 

559
00:37:21,720 --> 00:37:27,280
of gold, 410 bowls of silver, 
and 1000 other vessels. 

560
00:37:27,760 --> 00:37:30,960
All the vessels of gold and of 
silver were 5400. 

561
00:37:31,520 --> 00:37:36,080
All these Did Shesh Bazaar bring
up when the Exiles were brought 

562
00:37:36,080 --> 00:37:39,600
out or brought up from Babylonia
to Jerusalem? 

563
00:37:41,320 --> 00:37:45,680
I'm not sure if you picked up on
it, but there is a very strong 

564
00:37:45,720 --> 00:37:49,760
motif of the Exodus reflected in
the closing of this chapter. 

565
00:37:50,520 --> 00:37:55,320
There are a lot of differences 
between the Egyptian Exodus and 

566
00:37:55,320 --> 00:37:59,440
the return of the Jews from 
Babylon to the homeland, but 

567
00:37:59,440 --> 00:38:02,160
there is a very strong 
similarity here, and it is this.

568
00:38:02,760 --> 00:38:08,440
In both cases, the people of God
went to the promised land with 

569
00:38:08,440 --> 00:38:13,200
something in their hands. 
They did not go empty handed. 

570
00:38:15,720 --> 00:38:19,600
And so we know back in Exodus 
that God had given the people 

571
00:38:19,600 --> 00:38:22,720
this instruction. 
Go and demand the silver and 

572
00:38:22,720 --> 00:38:24,320
gold from your Egyptian 
neighbors. 

573
00:38:25,400 --> 00:38:28,840
And in Exodus it also tells us 
that He gave favor to the Jews 

574
00:38:29,600 --> 00:38:33,400
by moving the Egyptians to 
respond positively to that. 

575
00:38:33,400 --> 00:38:35,120
Yes, here you go. 
Here's all our jewelry. 

576
00:38:35,600 --> 00:38:38,840
In fact, it says that the Jews 
plundered the Egyptians. 

577
00:38:38,840 --> 00:38:43,200
And what we find here, look back
at verse 11, the mention of 

578
00:38:43,200 --> 00:38:47,160
silver and gold yet again, and 
the purpose is no different. 

579
00:38:48,520 --> 00:38:52,040
Why did God want the Egyptians 
to give up their silver and 

580
00:38:52,040 --> 00:38:54,560
their gold? 
I can tell you this for certain.

581
00:38:54,920 --> 00:38:57,800
It wasn't so that the Jews can 
look nice in the wilderness. 

582
00:38:59,680 --> 00:39:03,360
It was to build the temple. 
It was to construct the 

583
00:39:03,360 --> 00:39:05,280
Tabernacle. 
Where else did they get the 

584
00:39:05,280 --> 00:39:11,280
materials for the articles? 
Where else would they be able to

585
00:39:11,280 --> 00:39:14,320
actually produce what was 
demanded of them in the 

586
00:39:14,320 --> 00:39:16,040
construction of that House of 
worship? 

587
00:39:16,720 --> 00:39:18,840
So what God had in mind all 
along was, yes, you're going to 

588
00:39:18,840 --> 00:39:24,880
get that from the Egyptians for 
the goal of building me a house.

589
00:39:25,720 --> 00:39:28,520
And here you find what silver 
and gold brought up again. 

590
00:39:29,600 --> 00:39:33,320
Is the purpose any different? 
No, for the priority of 

591
00:39:33,320 --> 00:39:37,320
rebuilding my dwelling place. 
And you even find this in 

592
00:39:37,320 --> 00:39:38,800
Nehemiah. 
We're going to come to that for 

593
00:39:39,040 --> 00:39:40,800
a few months from now. 
We're Nehemiah. 

594
00:39:40,800 --> 00:39:44,200
In the opening of his book, he 
seeks favour from the king 

595
00:39:44,200 --> 00:39:47,800
Artaxerxes, and he asks him for 
a letter to go to the manager of

596
00:39:47,800 --> 00:39:49,200
the King's forest. 
For what? 

597
00:39:49,560 --> 00:39:53,400
Give me permission to to require
and to acquire timber so I can 

598
00:39:53,400 --> 00:39:55,360
build these walls and these 
gates. 

599
00:39:57,000 --> 00:40:00,360
I want to contribute to the 
things of God as well. 

600
00:40:00,360 --> 00:40:04,080
And he, he, he's granted it. 
So what do we make of all of 

601
00:40:04,080 --> 00:40:07,280
this? 
Well, many things. 

602
00:40:08,520 --> 00:40:10,240
And here's one thing that will 
encourage us. 

603
00:40:11,680 --> 00:40:14,000
Whatever God sets before us is a
task. 

604
00:40:14,280 --> 00:40:18,880
Any ministry, any opportunity. 
He always provide the means to 

605
00:40:18,880 --> 00:40:21,840
accomplish it. 
Always. 

606
00:40:23,280 --> 00:40:25,360
He doesn't just determine the 
end of a matter. 

607
00:40:25,640 --> 00:40:27,880
He also is in charge of the 
means. 

608
00:40:29,800 --> 00:40:34,400
And so every time in redemptive 
history we see God calling the 

609
00:40:34,400 --> 00:40:38,360
people to do something grand, 
seemingly impossible, like 

610
00:40:38,360 --> 00:40:42,320
building him a house, coming out
of exile, coming out of slavery,

611
00:40:42,760 --> 00:40:46,440
he always makes a way. 
And that rule, that promise is 

612
00:40:46,440 --> 00:40:48,560
no different for us as the 
Church of Jesus Christ who are 

613
00:40:48,560 --> 00:40:51,040
called to build his house, his 
spiritual house. 

614
00:40:52,560 --> 00:40:56,520
We have nothing to fear. 
He owns the cattle on 1000 Hill.

615
00:40:57,720 --> 00:41:00,920
If God is actually calling you 
to a specific ministry, and I've

616
00:41:00,920 --> 00:41:05,320
met many people, I've sat across
many tables, I've had many cups 

617
00:41:05,320 --> 00:41:07,840
of tea and coffee with people 
who are wondering, is God really

618
00:41:07,840 --> 00:41:10,200
calling me to this? 
Is God called me to leave my 

619
00:41:10,200 --> 00:41:14,160
education, my job, my city to go
and serve him in this capacity? 

620
00:41:15,280 --> 00:41:17,720
Well, here's one way you'll know
he is, he's going to provide for

621
00:41:17,720 --> 00:41:19,120
you. 
He will. 

622
00:41:19,240 --> 00:41:21,640
It may not be immediately, but 
he's going to make a way. 

623
00:41:22,080 --> 00:41:26,720
He won't hang you dry. 
And if God is not making a way 

624
00:41:26,720 --> 00:41:29,200
for you, if he's not providing 
means for for your own 

625
00:41:29,200 --> 00:41:32,440
well-being or for this work to 
be done, that's an indication 

626
00:41:32,440 --> 00:41:34,040
perhaps that you're not called 
to it. 

627
00:41:35,040 --> 00:41:37,880
And maybe for the moment, it 
could be for a later time or not

628
00:41:37,880 --> 00:41:40,080
at all. 
That's what I find here. 

629
00:41:40,480 --> 00:41:42,720
I'm sending you somewhere, I'm 
calling you to do something. 

630
00:41:42,880 --> 00:41:47,280
And here are the resources. 
Here's here's the partnership. 

631
00:41:47,760 --> 00:41:49,440
Here are the doors that are 
going to be opened. 

632
00:41:50,400 --> 00:41:52,680
So be comforted by that truth. 
Or if you're going to really 

633
00:41:52,680 --> 00:41:55,240
make this happen for me, if you 
want me to, for example, leave 

634
00:41:55,240 --> 00:41:58,960
my job and become a full time 
minister, I'll leave the 

635
00:41:58,960 --> 00:42:01,400
workplace and do that. 
But I also have a wife, I have 

636
00:42:01,400 --> 00:42:02,560
kids. 
Are you going to provide for me?

637
00:42:02,680 --> 00:42:04,840
And He will, if you're called to
it, He will. 

638
00:42:05,720 --> 00:42:08,320
I don't want to limit God's ways
to that, but that is a major 

639
00:42:08,320 --> 00:42:10,200
principle. 
We find it here throughout the 

640
00:42:10,200 --> 00:42:11,960
Scriptures. 
But there's even more to learn 

641
00:42:11,960 --> 00:42:14,400
about these articles mentioned 
at the end of this chapter. 

642
00:42:15,360 --> 00:42:16,960
It's also found in Jeremiah's 
writing. 

643
00:42:17,240 --> 00:42:18,200
This is where we're going to 
end. 

644
00:42:18,640 --> 00:42:24,160
Go to Jeremiah 27. 
This is another prophecy that 

645
00:42:24,160 --> 00:42:28,720
Jeremiah made, and it goes to 
show again just how surgically 

646
00:42:28,920 --> 00:42:36,000
precise God's prophetic word is.
Jeremiah 27. 

647
00:42:36,240 --> 00:42:39,560
Look at verse 21. 
Thus says the Lord of hosts, the

648
00:42:39,560 --> 00:42:42,960
God of Israel, concerning the 
vessels that are left in the 

649
00:42:42,960 --> 00:42:46,560
House of the Lord, in the House 
of the king of Judah, and in 

650
00:42:46,600 --> 00:42:50,640
Jerusalem, they shall be carried
to Babylon and remain there 

651
00:42:50,640 --> 00:42:54,360
until the day when I visit them,
declares the Lord. 

652
00:42:54,600 --> 00:42:59,760
Then I will bring them back and 
restore them to this place. 

653
00:43:00,800 --> 00:43:04,920
So God did not just prophecy the
return of His people, He 

654
00:43:04,920 --> 00:43:13,160
prophesied the return of pots 
and vessels and seemingly 

655
00:43:13,160 --> 00:43:17,760
insignificant items. 
But they're not insignificant to

656
00:43:17,760 --> 00:43:20,600
Him. 
They're actually numbered, as 

657
00:43:20,600 --> 00:43:23,400
you saw in Ezra one. 
Why? 

658
00:43:23,400 --> 00:43:26,320
Because they all are associated 
with His House of worship. 

659
00:43:26,320 --> 00:43:28,040
They all contribute to His 
glory. 

660
00:43:29,760 --> 00:43:31,600
And I want to tell you 
something, believer, and 

661
00:43:31,600 --> 00:43:34,880
hopefully this helps you read 
your Bible in a more meaningful 

662
00:43:35,160 --> 00:43:38,680
and practical way. 
We have the lens of the new 

663
00:43:38,680 --> 00:43:40,960
covenant. 
So when I read something like 

664
00:43:40,960 --> 00:43:46,120
this, I, yes, praise God for the
historically accurate elements 

665
00:43:46,120 --> 00:43:48,200
of His Word, but I also see 
something else in terms of 

666
00:43:48,200 --> 00:43:50,520
principle. 
I am the temple of God. 

667
00:43:52,040 --> 00:43:54,440
You are the temple of God. 
That's true for us corporately 

668
00:43:54,440 --> 00:43:58,720
and individually. 
And God back in Jeremiah's word 

669
00:43:58,720 --> 00:44:01,440
says not only am I going to 
bring back my people, but I'm 

670
00:44:01,440 --> 00:44:04,440
going to bring back the very 
items that constitute my 

671
00:44:04,440 --> 00:44:07,920
dwelling place. 
I'm not going to leave one thing

672
00:44:07,920 --> 00:44:10,680
behind. 
Do you understand how miraculous

673
00:44:10,680 --> 00:44:12,880
this is? 
You understand that back in 

674
00:44:12,880 --> 00:44:18,000
Daniel 5, Nebuchadnezzar's 
descendants, the one who 

675
00:44:18,000 --> 00:44:21,080
succeeded him, took these very 
vessels and blasphemy God 

676
00:44:21,080 --> 00:44:24,440
through it by partying with 
these cups and these plates. 

677
00:44:24,840 --> 00:44:26,880
They could have easily been 
destroyed. 

678
00:44:27,080 --> 00:44:31,080
They could have easily been 
lost, but God sovereignly 

679
00:44:31,080 --> 00:44:33,920
preserved them throughout these 
years. 

680
00:44:35,160 --> 00:44:39,880
He cares for every detail of his
house. 

681
00:44:41,240 --> 00:44:45,120
You're his house. 
I'm his dwelling place. 

682
00:44:46,640 --> 00:44:50,560
There's not one part of my life 
that He is not mindful of. 

683
00:44:52,240 --> 00:44:56,160
There's not one part of my life 
internally, externally, that He 

684
00:44:56,160 --> 00:45:00,040
does not want to preserve for 
His glory, that he does not want

685
00:45:00,040 --> 00:45:02,960
to restore, that He does not 
want to redeem. 

686
00:45:04,440 --> 00:45:07,440
It may be insignificant to your 
neighbor, to your spouse, even 

687
00:45:07,440 --> 00:45:12,240
to your children, to other 
believers, but to God it 

688
00:45:12,240 --> 00:45:14,840
matters. 
Imagine that he he actually 

689
00:45:14,840 --> 00:45:16,960
numbered the bowls and the 
basins. 

690
00:45:21,200 --> 00:45:27,080
Every hair on your head is 
cherished by God, and every part

691
00:45:27,080 --> 00:45:31,720
of your sanctification is 
something that God deeply cares 

692
00:45:31,720 --> 00:45:34,600
about. 
Believe that. 

693
00:45:35,760 --> 00:45:40,800
Believe that every thought, 
everywhere your eyes are 

694
00:45:40,800 --> 00:45:49,200
planted, every word you speak, 
every action you take, God wants

695
00:45:49,200 --> 00:45:54,720
it, He demands it, He deserves 
it. 

696
00:45:55,320 --> 00:46:10,200
Let's pray, 
Father, you never cease to amaze

697
00:46:10,200 --> 00:46:17,400
us how every piece of your word 
can speak to us. 

698
00:46:20,160 --> 00:46:28,360
You never cease to blow us away 
with how the oracles of God 

699
00:46:29,840 --> 00:46:33,680
throughout history. 
Every part of this library 

700
00:46:34,200 --> 00:46:39,520
speaks so loud and clear and we 
asked Lord, with the many truths

701
00:46:39,520 --> 00:46:41,440
that were discovered together 
tonight, we would not be 

702
00:46:41,440 --> 00:46:45,160
forgetful of them. 
We would be like Cyrus even and 

703
00:46:45,160 --> 00:46:47,360
believe that they personally 
apply to each of us. 

704
00:46:48,480 --> 00:46:50,480
We would not be worried about 
the person to our left or to our

705
00:46:50,480 --> 00:46:52,960
right if they heard this or we 
think that they needed to hear 

706
00:46:52,960 --> 00:46:56,560
it. 
We think about ourselves and we 

707
00:46:56,560 --> 00:47:01,560
ask God that you would make us 
like this man that we don't know

708
00:47:01,560 --> 00:47:03,680
his complete relationship with 
you. 

709
00:47:03,680 --> 00:47:06,680
We know that in this moment he 
exemplifies what obedience looks

710
00:47:06,680 --> 00:47:09,080
like. 
And we think even if Timothy, 

711
00:47:09,680 --> 00:47:13,320
who had every part of him, every
interest consecrated to the will

712
00:47:13,320 --> 00:47:20,040
of Christ, a wash over us again 
tonight, to that same end, take 

713
00:47:20,040 --> 00:47:25,120
every article, every part of who
we are like these things in the 

714
00:47:25,120 --> 00:47:30,160
temple that you rescued. 
Rescue it from us, save us. 

715
00:47:30,360 --> 00:47:34,160
Leave not one thing behind. 
Bring it all to you. 

716
00:47:34,160 --> 00:47:36,600
Lord. 
Highlight the things that we are

717
00:47:36,600 --> 00:47:38,800
keeping back. 
Highlight the things that are 

718
00:47:38,800 --> 00:47:41,080
still in Babylon. 
Highlight the things that we're 

719
00:47:41,080 --> 00:47:43,160
trying to hide. 
Highlight the things that are 

720
00:47:43,160 --> 00:47:45,400
still in the world. 
Lord, you're calling it all to 

721
00:47:45,400 --> 00:47:47,640
yourself and we've come here to 
give it to you. 

722
00:47:48,520 --> 00:47:51,880
So Lord, receive this act of 
worship this evening. 

723
00:47:52,080 --> 00:47:56,240
In Jesus name we pray, Amen. 
If you want to remain seated, 

724
00:47:56,240 --> 00:47:59,120
you're free to do that as long 
as you're prayerful. 

725
00:48:00,240 --> 00:48:02,160
I think one of the ways that we 
can make these studies more 

726
00:48:02,160 --> 00:48:04,240
impactful is if we respond to 
what we hear. 

727
00:48:04,760 --> 00:48:07,120
So you can stay seated if you 
want to pray and spend a few 

728
00:48:07,120 --> 00:48:09,120
minutes with the Lord. 
If you want to stand and sing, 

729
00:48:09,120 --> 00:48:10,880
you can do that praise to him. 
You're welcome to come even as 

730
00:48:10,880 --> 00:48:12,960
I'm speaking. 
But let's really respond to 

731
00:48:12,960 --> 00:48:16,280
these truths because they're 
they're meant to, to transform 

732
00:48:16,280 --> 00:48:18,400
us and really bleed into our 
lives. 

733
00:48:18,400 --> 00:48:20,360
Can we do that? 
Thank you.

