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Let's turn together to the book 
of Nehemiah, chapter 2. 

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I don't hear pages flipping, so 
it sounds like you're already 

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there. 
And if that is the case, why 

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don't we pray one more time? 
Let's ask God for His help. 

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Father, we have so much to be 
thankful for. 

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We're so grateful that even in 
this busy season as a church, we

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still come to your word. 
We still come to study and to 

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worship you through the 
Scriptures. 

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Lord, from the bottom of our 
hearts, we agree with the 

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psalmist who said, Whom have I 
in heaven but you? 

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And there is nothing on earth I 
desire besides you. 

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If we can't say that with full 
confidence, Lord, and only You 

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know, our hearts satisfy us 
again. 

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Use every verse unleashed in 
this Bible study to remind us 

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that You are the fountain of 
living waters, that every other 

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cistern around us is broken, 
it's dirty, it's contaminated. 

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It will never satiate. 
We pray instead that we would 

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drink afresh as we just heard 
from the wells of salvation, and

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we would be replenished in our 
worship, in our adoration, in 

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our awareness of who You are. 
We ask these things in the name 

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of Jesus, your Son and our 
Savior. 

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Amen and Amen. 
One of the greatest thrills of 

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the Christian life is to know 
that the God and Father of our 

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Lord Jesus Christ is a God who 
answers prayer. 

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Such an experience, when 
genuinely realized, will never 

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fail to awaken your 
understanding and mine of just 

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how personal the Lord is in His 
dealings with us. 

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Answered prayer carries a unique
force to our faith, to our 

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courage, and to our worship, 
among other things. 

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It was the psalmist who was so 
moved by this reality that he 

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penned these words in Psalm 116,
verse one. 

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I love the Lord because He has 
heard my voice and my plea for 

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mercy. 
Hear those words carefully. 

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I love the Lord because He has 
heard my voice and my plea for 

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mercy. 
What an astounding admission. 

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And it becomes even more 
stunning when you are able to 

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testify to it for yourself. 
Nehemiah is going to experience 

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with the psalmist shared. 
And this is to our benefit 

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because one of the ways that God
encourages us to believe that he

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is a God who answers prayers by 
providing us real accounts of 

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his answering of prayers. 
And that is what is before us in

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this chapter in our study of the
book of Nehemiah. 

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God heard his plea, God heard 
his voice, and we get to rejoice

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with him in it. 
Look quickly here at verse 11 of

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chapter 1, the last verse of our
previous text, and notice what 

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Nehemiah prayed for. 
O Lord, let your ear be 

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attentive to the prayer of your 
servant and to the prayer of 

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your servants, who delight to 
fear your name. 

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And give success to your servant
today and grant him mercy in the

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sight of this man. 
This man being the king of 

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Persia whom Nehemiah served. 
God is about to grant that very 

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mercy to this man of God. 
And I want to let you know from 

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the outset that we're going to 
walk away from this Bible study 

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with more than just a reminder 
of God's faithfulness in hearing

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the petitions of His. 
People. 

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And the only way we will arrive 
there is if we take our time to 

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walk through these verses and 
examine the details of this 

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incredible testimony. 
Of Nehemiah Psalm 116 verse one 

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experience. 
And the way we're going to do 

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that is by looking at the 1st 8 
verses of this chapter together.

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So let's begin in verse one of 
Nehemiah chapter 2 in the month 

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of Nissan in the 20th year of 
King Artaxerxes when wine was 

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before him. 
I took up the wine and gave it 

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to the king. 
Now I had not been sad in his 

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presence, and the king said to 
me, Why is your face sad, seeing

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you are not sick? 
This is nothing but sadness of 

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the heart, that I was very much 
afraid. 

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I said to the king, Let the king
live forever. 

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Why should not my face be sad 
when the city, the place of my 

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father's graves, lies in ruins 
and its gates have been 

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destroyed by fire? 
Then the king said to me. 

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What are you? 
Requesting so I pray to the God 

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of heaven. 
And I said to the king, If it 

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pleases the king, and if your 
servant has found favor in your 

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sight, that you send me to 
Judah, to the city of my 

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father's graves, that I may 
rebuild it. 

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And the king said to me, the 
queen sitting beside him, How 

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long will you be gone, and when 
will you return? 

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So it pleased the king to send 
me when I had given him a time. 

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And I said to the king, If it 
pleases the king, that letters 

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be given me to the governors of 
the province beyond the river. 

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That they may let me pass 
through until I come to Judah. 

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And a letter to Asaph, the 
keeper of the King's forest, 

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that he may give me timber to 
make beams for the gates of the 

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fortress of the temple, and for 
the wall of the city, and for 

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the house that I shall occupy. 
And the king granted me what I 

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asked for. 
The good hand of my God was upon

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me. 
The chapter begins with a time 

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stamp that we've already 
explored in our previous study, 

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and it's an important detail 
because understanding when the 

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answer came for Nehemiah lets us
know. 

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How long he had been praying and
fasting for? 

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You know this already. 
I'm sure that in the beginning 

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of this book. 
We know when the news of 

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Jerusalem's destitution came to 
Nehemiah, it was in the month of

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Kislev and the 20th. 
Year of the King and that 

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corresponds to. 
November, December. 

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Now we come, and we read in 
chapter 2 that it was in the 

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month of Nissan where God came. 
Through for his servant, and 

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that falls between March and 
April. 

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So four months. 
Four months of depriving himself

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of food. 
Four months of seeking 

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desperately. 4 months of 
patiently waiting on the Lord. 

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And it makes you wonder, maybe 
like it did for me, why didn't 

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God answer sooner? 
There are many reasons why God 

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does not answer our request 
right away. 

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And Nehemiah's story here in 
this chapter gives us one other 

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reason, a reason that we often 
don't think about. 

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Lean in and listen to this. 
Sometimes there is divine delay 

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to give us time to practically 
prepare. 

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You see, if the Lord were to 
open the door that you so 

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desperately want to open at your
desired time, it's very possible

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that you and I would not even be
ready to manage the provision. 

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We wouldn't even know what to do
with it. 

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In fact, should a door open at 
the time that we want, we may 

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find ourselves causing. 
Delay because of a lack of. 

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Preparation and the Lord knows 
more than we do, and so many 

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times He makes us wait. 
Nehemiah, on the other hand, 

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shows us that during these four 
months of fasting and praying, 

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he was also thinking and 
strategizing. 

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He was contemplating. 
He was, in a sense, listening, 

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planning. 
Organizing, wondering the best 

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way to approach this so that 
when the door would swing open, 

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Nehemiah would be able to run 
through it. 

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And we know that Nehemiah was 
preparing himself based on the 

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verses that we just read. 
Maybe you miss it and that's OK.

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Look at verse 6 again of 
Nehemiah chapter 2. 

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And the king said to me, the 
queen sitting beside him, How 

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long will you be gone, and when 
will you return? 

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So it pleased the king to send. 
Me when I had given him a time. 

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What does that tell you? 
Nehemiah knew how long it would 

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take to get there. 
He thought about how long it 

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would take to get the resources,
how long it would take to build 

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the walls, how long it would 
take for him to come. 

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Back he thought about this. 
He didn't sit there and 

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thinking, you know what King, to
be honest, I didn't even think 

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that you were going to ask me 
this. 

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And so can you give me like a 
couple days to just circle back 

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and think about this and talk to
some of my friends and you know,

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I have to send a few letters to 
to to. 

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He didn't do any of that. 
Why? 

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Because he already did it. 
He was prepared much more 

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prepared than we think. 
Look at verse 7. 

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And I said to the king, If it 
pleases the king, let letters be

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given me to the governors of the
province beyond the river. 

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That they may let me pass 
through until I come to Judah. 

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And a letter to Asaph, the 
keeper of the King's Forest, 

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That he may give me timber to 
make beams for the gates of the 

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fortress of the Temple and for 
the wall of the city, and for 

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the house that I shall occupy. 
He's he's covering everything. 

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He knows the name of the manager
of the King's Forest. 

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He knows the permits that he 
needs from the government. 

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He knows the materials that 
anybody used for the gate and 

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for the wall and for the house 
that he shall occupy. 

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He he has it all figured out. 
Why? 

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Because while he was praying, he
was preparing. 

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Those are not odds against one 
another. 

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They work together. 
In fact, let me add this, when 

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you and I prepare while we pray,
that in itself is an act of 

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faith. 
I am getting ready for God to 

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answer this. 
And so you may be listening to 

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this today and you find yourself
in the same predicament as this 

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man of. 
God, you are patiently and 

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eagerly, consistently waiting on
the Lord for something. 

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And here's what I what I want 
to. 

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Ask you, have you ever 
considered how you are 

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stewarding this time of waiting?
Are you stewarding it well? 

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So you may be asking the Lord 
for an opportunity to be in 

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ministry. 
Let me say this in love, what 

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are you doing to be prepared to 
be the minister? 

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You may be desperately seeking 
the Lord for a spouse, a husband

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or wife, and that's a great 
thing to ask God for. 

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But may I ask what adjustments 
are you making in order for you 

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to be more suitable for that 
responsibility? 

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Nehemiah teaches us that any 
potential frustration that may 

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come with waiting on the Lord 
can be turned into an investment

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that will enrich the answer when
it finally comes. 

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I think about this church and 
the season that we are in that 

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we are enjoying together. 
God answered our prayer. 

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But I can tell you this from 
behind the scenes. 

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We have been preparing. 
We have been to the best of our 

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ability. 
Because as a church, we all 

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believe that God was going to 
bring us to that next phase. 

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And I can say again with great 
confidence that we are in a 

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position where we believe that 
all these years of waiting has 

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been a time that God allowed the
cement of the foundation of this

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ministry to dry so that that 
next chapter, when it comes, we 

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can hit the. 
Floor running and we are running

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a lot. 
Some guys have back pain because

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they've been running so much. 
So we find here something so 

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instrumental about waiting on 
the Lord. 

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There's so many things that come
with that, and one of the things

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that we need to be mindful of is
that the Lord wants us to 

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steward that time well and not 
waste it so that we can know the

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answer in a more fulfilling and 
effective manner. 

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Now as we come to verse two, I 
was struck by two emotions that 

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are attributed to this man. 
Look at it again with me and the

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king said to me, why is your 
face sad? 

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Seeing you were not sick? 
This is nothing but sadness of 

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the heart. 
Then I was very much afraid. 

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Sadness and fear, sadness and 
fear. 

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Now let's look at these things 
separately. 

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Why was why was Nehemiah sad? 
Well, we know, but what can we 

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learn about it? 
Many things. 

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Let me just present one 
Nehemiah. 

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Nehemiah's sadness in the 
setting was actually very 

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dangerous. 
It was dangerous because history

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tells us that there was a 
certain etiquette for the 

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Persian court. 
And one of. 

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Those things, those rules, was 
that you could not show yourself

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to be despondent. 
You could not show yourself to 

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be grieving because that may be 
a sign, a signal of disloyalty 

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or dissatisfaction. 
If you served in the presence of

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the king, it was your job to 
make the king happy. 

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You cannot afford to show what 
Nehemiah is showing here. 

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You could be. 
Demoted, And depending on the 

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mood of the king, you could even
be killed for carrying a frown 

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on your face. 
In fact, this rule actually 

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shows up in the Book of Esther. 
It's a neighboring text to 

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Nehemiah. 
Look at Esther chapter 4 with 

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me, just to confirm this and to 
understand just how serious 

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Nehemiah's sadness is in this 
context. 

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Esther chapter 4, Look at verse 
1 and 2, when Mordecai learned 

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all that had been done. 
Mordecai tore his clothes and 

225
00:14:39,800 --> 00:14:43,040
put on sackcloth and ashes and 
went out into the midst of the 

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00:14:43,040 --> 00:14:45,840
city, and he cried out with a 
loud and bitter cry. 

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00:14:46,160 --> 00:14:49,880
He went up to the entrance of 
the King's Gate, for no one was 

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00:14:49,880 --> 00:14:53,320
allowed to enter the King's Gate
clothed in sackcloth, you see. 

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00:14:54,600 --> 00:14:58,640
You can't come into the presence
of the king with sadness that 

230
00:14:58,640 --> 00:15:03,280
can get you killed. 
And Nehemiah himself shows us he

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00:15:03,280 --> 00:15:08,000
hints at the grave mistake it 
would have been to appear grief 

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00:15:08,000 --> 00:15:11,120
stricken before Arctic Xerxes 
and what he records at the end 

233
00:15:11,120 --> 00:15:12,440
of verse one. 
What does he say at the end of 

234
00:15:12,440 --> 00:15:15,400
verse one? 
Now, I had not been sad in His 

235
00:15:15,400 --> 00:15:17,480
presence. 
In other words, up to this 

236
00:15:17,480 --> 00:15:21,360
moment, I've been consistent in 
concealing my true feelings. 

237
00:15:22,760 --> 00:15:25,880
I came to work with a smile 
every single day. 

238
00:15:26,360 --> 00:15:30,520
I was able to hide it. 
But on this particular day, the.

239
00:15:31,200 --> 00:15:33,480
The sorrow was too severe. 
It was. 

240
00:15:34,160 --> 00:15:37,440
It was bubbling. 
Over and he exposed himself, his

241
00:15:37,440 --> 00:15:44,840
face told on him and the 
cultural background to this. 

242
00:15:44,840 --> 00:15:48,120
Text help helps us understand 
why Nehemiah was so afraid when 

243
00:15:48,920 --> 00:15:51,000
the king began to question his 
countenance. 

244
00:15:53,720 --> 00:15:58,120
He understood the risk now. 
And when I was meditating on 

245
00:15:58,120 --> 00:15:59,960
this the other night, something 
struck me. 

246
00:15:59,960 --> 00:16:03,240
It struck me so deep it caused 
me to rejoice over my Bible. 

247
00:16:05,840 --> 00:16:11,400
Unlike Artaxerxes, I serve a 
king who gives me permission to 

248
00:16:11,440 --> 00:16:13,720
enter into his presence just as 
I am. 

249
00:16:18,520 --> 00:16:20,080
If I'm discouraged, I can go to 
him. 

250
00:16:22,760 --> 00:16:28,400
If I'm worried, I can go to him.
If I'm angry, I can go to him. 

251
00:16:30,440 --> 00:16:34,080
If I'm broken, I can go to him. 
If I'm confused, I can go to 

252
00:16:34,080 --> 00:16:37,600
him. 
If I've failed, I can go to him.

253
00:16:40,400 --> 00:16:43,320
And I never have to worry if he 
will be angry with me. 

254
00:16:44,760 --> 00:16:48,800
Going to him just as I am, I 
never have to worry if he will 

255
00:16:48,800 --> 00:16:51,000
demote me. 
I never have to think if he will

256
00:16:51,000 --> 00:16:54,800
kill me. 
In fact, Hebrews tells us 

257
00:16:54,800 --> 00:16:57,760
something so wonderful about our
priestly king. 

258
00:16:58,360 --> 00:17:00,800
He sympathizes with our 
weaknesses. 

259
00:17:01,560 --> 00:17:06,680
So more than the Lord Jesus 
being willing to hear us in the 

260
00:17:07,319 --> 00:17:12,800
state of our heart, He actually 
feels for us in our frailties. 

261
00:17:15,920 --> 00:17:18,839
And that's why in the same 
passage where we learned that in

262
00:17:18,839 --> 00:17:25,319
Hebrews 416, we are told, let us
with confidence drawn near to 

263
00:17:25,319 --> 00:17:28,520
the throne of grace. 
You know that word confidence in

264
00:17:28,520 --> 00:17:31,080
your translation? 
It might read boldness, but in 

265
00:17:31,080 --> 00:17:35,440
the original, it's something so 
applicable to our study that 

266
00:17:35,440 --> 00:17:38,120
word confidence actually means 
freedom of speech, 

267
00:17:39,480 --> 00:17:44,880
unreservedness in speech. 
In other words, go to your king 

268
00:17:44,920 --> 00:17:50,880
and speak your mind. 
Open your heart before him. 

269
00:17:52,120 --> 00:17:57,080
Not only is your Lord infinitely
more powerful than Art exerses, 

270
00:17:57,640 --> 00:18:01,600
he's also incomparably 
compassionate and more 

271
00:18:01,600 --> 00:18:10,920
approachable than he is. 
See, Nehemiah needed permission 

272
00:18:10,920 --> 00:18:13,120
to speak about what was in his 
heart. 

273
00:18:13,160 --> 00:18:16,760
You don't need permission. 
You can go freely. 

274
00:18:17,640 --> 00:18:21,560
You can go whenever and how many
times you need to go. 

275
00:18:23,480 --> 00:18:25,960
You know, sometimes we, we have 
these understandings, these 

276
00:18:25,960 --> 00:18:27,840
theological understandings of 
who God is, and they're 

277
00:18:27,840 --> 00:18:30,080
wonderful, but they're limited 
unless you really. 

278
00:18:30,080 --> 00:18:31,680
Meditate. 
Jesus Christ is King. 

279
00:18:31,960 --> 00:18:34,160
We hear that, and that causes 
something to store within us. 

280
00:18:34,160 --> 00:18:35,320
Yes, Amen. 
He has authority, He's 

281
00:18:35,320 --> 00:18:37,600
sovereign. 
But listen, what kind of king is

282
00:18:37,600 --> 00:18:40,120
he? 
That makes all the difference. 

283
00:18:42,000 --> 00:18:46,520
He's unlike any other king that 
history has ever known, and we 

284
00:18:46,520 --> 00:18:50,760
see it even here. 
We don't have to cower. 

285
00:18:50,760 --> 00:18:54,760
We don't have to be sheepish. 
We can come with boldness before

286
00:18:54,760 --> 00:18:59,120
him and all His Majesty and 
royalty and splendor. 

287
00:18:59,680 --> 00:19:05,400
We have freedom to speak to him 
and he welcomes us. 

288
00:19:05,400 --> 00:19:09,160
He, he doesn't judge us. 
He sympathizes with us because 

289
00:19:09,760 --> 00:19:14,320
he came and took on flesh and he
experienced temptation, so he 

290
00:19:14,320 --> 00:19:19,440
knows where we're coming from. 
This is something so wonderful. 

291
00:19:20,080 --> 00:19:25,280
We see even Christ being 
contrasted here to our benefit. 

292
00:19:27,080 --> 00:19:32,080
Now, although Artaxerxes is so 
inferior to our Jesus, there is 

293
00:19:32,080 --> 00:19:36,040
something pleasantly surprising 
about what he does here in our 

294
00:19:36,040 --> 00:19:40,240
main text, because in verse 2 we
read that he notices that 

295
00:19:40,240 --> 00:19:44,040
Nehemiah is sad, and so he asks 
about it. 

296
00:19:44,640 --> 00:19:52,840
Now, his inquiry into Nehemiah's
dejection is not only something 

297
00:19:52,840 --> 00:19:55,520
for us to consider concerning 
his discernment, right? 

298
00:19:55,520 --> 00:19:57,040
He knew that this was a matter 
of the heart. 

299
00:19:57,360 --> 00:19:59,880
Nehemiah is not sick, he's 
heartsick. 

300
00:20:01,480 --> 00:20:04,480
But there's debate if the king 
is doing this because he is 

301
00:20:04,480 --> 00:20:08,240
suspicious. 
Or if he is caring and it could 

302
00:20:08,240 --> 00:20:15,040
be a mixture of both, and the 
sympathy that the king is 

303
00:20:15,040 --> 00:20:17,520
showing here is unusual. 
If it is sympathy, again, I 

304
00:20:17,520 --> 00:20:19,720
believe that it's a mixture. 
I think that there's different 

305
00:20:19,720 --> 00:20:21,440
things going on in Artaxerci's 
mind. 

306
00:20:21,880 --> 00:20:24,080
He's wondering why does he look 
different? 

307
00:20:24,720 --> 00:20:27,240
Nehemiah is about to give him or
he gave him wine. 

308
00:20:27,320 --> 00:20:29,400
Is there something going on here
that I don't know about? 

309
00:20:29,400 --> 00:20:33,920
I'm sure that's part of the the 
thinking, but at the same time 

310
00:20:33,920 --> 00:20:36,560
there might be this. 
Conflict because he knows 

311
00:20:36,560 --> 00:20:38,320
Nehemiah. 
We're about to find out that he 

312
00:20:38,320 --> 00:20:42,000
really admires Nehemiah, and so 
perhaps he's also wondering, is 

313
00:20:42,000 --> 00:20:45,920
there something going on? 
This is intriguing, but it's 

314
00:20:45,920 --> 00:20:47,480
also instructive because we're 
not. 

315
00:20:47,600 --> 00:20:51,320
We're barely 2 chapters into our
study, the book of Nehemiah, and

316
00:20:51,320 --> 00:20:53,560
already we're learning. 
We're seeing something being 

317
00:20:53,560 --> 00:20:58,960
emphasized by the Holy Spirit 
that there is wonderful God 

318
00:20:58,960 --> 00:21:03,680
glorifying testimonies that can 
unfold with this one practice, 

319
00:21:04,240 --> 00:21:10,320
inquiring about somebody in 
their pain, you see. 

320
00:21:10,400 --> 00:21:14,440
How does this story begin? 
Nehemiah feels for the shame of 

321
00:21:14,440 --> 00:21:18,280
his brethren back in Jerusalem. 
And that feeling, that sympathy 

322
00:21:18,280 --> 00:21:20,880
is going to lead to a revival in
Jerusalem. 

323
00:21:22,560 --> 00:21:24,360
And now you have the king. 
What is the king doing? 

324
00:21:24,520 --> 00:21:28,280
He is showing somewhat of a 
concern for his own servant, 

325
00:21:28,280 --> 00:21:31,560
Nehemiah, and that is going to 
lead to the launch of this whole

326
00:21:31,560 --> 00:21:36,320
thing. 
And so even with the king, we 

327
00:21:36,320 --> 00:21:40,800
have inspiration. 
Do not underestimate the power 

328
00:21:40,800 --> 00:21:46,600
of leaning into somebody's 
brokenness and showing Christ 

329
00:21:46,600 --> 00:21:52,280
like. 
Care because there is a ripple. 

330
00:21:52,280 --> 00:21:57,080
Effect that can ensue. 
A ripple effect of blessing. 

331
00:21:57,080 --> 00:22:01,840
You remember what Joseph did. 
Joseph's story had a turning 

332
00:22:01,840 --> 00:22:06,280
point when he was the manager of
that prison, and he asked why 

333
00:22:06,560 --> 00:22:11,400
the faces of the Baker and the 
cupbearer to Pharaoh were 

334
00:22:11,400 --> 00:22:14,360
hanging low. 
And that would change the 

335
00:22:14,360 --> 00:22:16,720
trajectory of. 
His own life. 

336
00:22:19,720 --> 00:22:21,320
And so the king asked, why are 
you? 

337
00:22:21,320 --> 00:22:24,200
Why are you sad? 
What is happening here? 

338
00:22:24,640 --> 00:22:26,160
If these are just some of the 
things that we can learn about 

339
00:22:26,160 --> 00:22:28,240
Nehemiah's sadness, but what 
about his fear? 

340
00:22:29,200 --> 00:22:31,360
We've already discussed the 
contextual reason for a sudden 

341
00:22:31,360 --> 00:22:34,840
dismay, right? 
He understands that I can be, I 

342
00:22:34,840 --> 00:22:37,440
can be killed right here and 
right now. 

343
00:22:38,040 --> 00:22:45,080
If the king does not have favor 
towards me, but there's more to 

344
00:22:45,080 --> 00:22:49,960
learn about his trouble. 
Was Nehemiah man of God? 

345
00:22:49,960 --> 00:22:51,520
Absolutely. 
Did he know the law? 

346
00:22:51,520 --> 00:22:54,400
He did read his prayer. 
He quoted Scripture. 

347
00:22:56,280 --> 00:22:58,240
Was his heart in tune with God's
desires? 

348
00:22:58,240 --> 00:23:02,160
Absolutely. 
Did he have a high view of God? 

349
00:23:02,360 --> 00:23:04,440
You better believe it. 
One of his favorite titles for 

350
00:23:04,440 --> 00:23:07,840
God is the God of heaven. 
He repeats that the God of 

351
00:23:07,840 --> 00:23:09,720
heaven, that you're above 
everything. 

352
00:23:10,960 --> 00:23:13,400
In fact, when he was praying to 
the God of heaven in chapter 1, 

353
00:23:14,240 --> 00:23:19,640
he saw this same king as just a 
man, this man, this man. 

354
00:23:21,200 --> 00:23:24,200
And yet with all of those 
praiseworthy qualities. 

355
00:23:26,200 --> 00:23:32,280
Nehemiah is being honest. 
He experienced real fear, 

356
00:23:36,120 --> 00:23:42,520
reminding us that any of us can 
be surprised by temptation, that

357
00:23:42,520 --> 00:23:46,680
even the greatest heroes of the 
faith can know the things that 

358
00:23:46,680 --> 00:23:50,840
you and I experience on a 
regular basis, filled with fear.

359
00:23:54,760 --> 00:23:56,840
And you wonder, is this a man of
faith or what? 

360
00:23:58,240 --> 00:24:02,120
He is a man of faith, but he's, 
he's a man and so are you. 

361
00:24:03,760 --> 00:24:06,840
And at the same time, Nehemiah, 
admitting here that he was 

362
00:24:06,840 --> 00:24:10,920
fearful, encourages us how 
necessary it is to be prepared 

363
00:24:10,920 --> 00:24:14,800
for the things that we do not 
suspect to visit us. 

364
00:24:16,240 --> 00:24:21,280
As much as Nehemiah is visited 
by this terror, I argue he was 

365
00:24:21,280 --> 00:24:23,480
ready to face it. 
Do you know why he was ready to 

366
00:24:23,480 --> 00:24:25,160
face it? 
Do you know why he managed it so

367
00:24:25,160 --> 00:24:26,800
well? 
Do you know why that he was able

368
00:24:26,800 --> 00:24:29,320
to dig his heels into the ground
and face the king? 

369
00:24:29,560 --> 00:24:31,480
Because he'd been praying for 
months. 

370
00:24:34,520 --> 00:24:37,560
He's been seeking God about this
very opportunity that was before

371
00:24:37,560 --> 00:24:39,800
him. 
And so I understand how Nehemiah

372
00:24:39,800 --> 00:24:43,200
is perceiving this. 
He understands here that this 

373
00:24:43,240 --> 00:24:46,400
this is an open door. 
And though initially he was 

374
00:24:46,400 --> 00:24:50,280
startled by the question and he 
understands the risks behind 

375
00:24:50,280 --> 00:24:54,440
this, potentially, he also knew 
that this is it. 

376
00:24:55,400 --> 00:24:57,640
I'm seeing the door open right 
before me and he. 

377
00:24:57,640 --> 00:25:00,840
Seized it. 
Please listen very carefully. 

378
00:25:00,840 --> 00:25:05,680
There is a preparatory grace 
that comes with prayer that even

379
00:25:05,680 --> 00:25:08,320
though you are not praying about
something in the immediate. 

380
00:25:08,320 --> 00:25:10,680
Sense even though you don't know
how God is going to answer the 

381
00:25:10,680 --> 00:25:13,520
very thing you're praying for, 
because you are praying for it, 

382
00:25:13,840 --> 00:25:18,120
you are investing in your future
strength and wisdom and grace. 

383
00:25:19,080 --> 00:25:21,680
Because Nehemiah had been 
saturating himself in the 

384
00:25:21,680 --> 00:25:24,680
presence of the God of heaven, 
he was able to stand before the 

385
00:25:24,680 --> 00:25:32,320
king in all his intimidation. 
So prayer in many ways prepares 

386
00:25:32,320 --> 00:25:36,120
us. 
And because this man had been 

387
00:25:36,120 --> 00:25:41,000
praying, he was ready to squash 
this fear and actually speak up 

388
00:25:42,120 --> 00:25:43,760
and take advantage of this 
moment. 

389
00:25:46,200 --> 00:25:47,840
And this is exactly what he will
do. 

390
00:25:47,840 --> 00:25:52,360
Look at verse 3 again. 
Before we look at Nehemiah 

391
00:25:52,360 --> 00:25:54,640
answers the king, you need to be
mindful of another factor that 

392
00:25:54,640 --> 00:25:56,960
makes the situation a little bit
more complicated for him. 

393
00:25:58,800 --> 00:26:04,200
When we studied Ezra, we learn 
in chapter 4 verse 21 and 22 

394
00:26:04,200 --> 00:26:07,720
that Artaxerxes had already made
a decree that he is not 

395
00:26:07,720 --> 00:26:10,400
interested in seeing the city or
the walls of Jerusalem being 

396
00:26:10,400 --> 00:26:14,720
rebuilt. 
That is the last thing that we 

397
00:26:14,720 --> 00:26:20,400
know about Artaxerxes and his 
relationship to the idea. 

398
00:26:20,400 --> 00:26:24,560
Of Jerusalem being restored. 
And Nehemiah was aware of this, 

399
00:26:25,040 --> 00:26:28,360
so you understand. 
You understand why he is fearful

400
00:26:28,360 --> 00:26:31,320
here, not just. 
Because of the protocol of being

401
00:26:31,320 --> 00:26:34,560
a servant in the presence of the
king, but also because of 

402
00:26:34,560 --> 00:26:37,960
Artaxerxes personal opinion 
about the idea of rebuilding the

403
00:26:37,960 --> 00:26:42,760
walls. 
So Nehemiah here not only has to

404
00:26:42,760 --> 00:26:47,240
explain his sadness and justify 
it, but he also has to challenge

405
00:26:48,000 --> 00:26:55,000
Artaxerxes original decree. 
That's going to be difficult to 

406
00:26:55,000 --> 00:26:59,760
do. 
But he thought to himself, I 

407
00:26:59,760 --> 00:27:04,040
have no other choice, and that's
why he's going to speak with 

408
00:27:04,040 --> 00:27:06,440
wisdom. 
Look again at verse three. 

409
00:27:06,960 --> 00:27:09,360
I said that the king let the 
king live forever. 

410
00:27:10,160 --> 00:27:13,200
Why should not my face be sad 
when the city, the place of my 

411
00:27:13,200 --> 00:27:16,120
father's graves, lies in ruins 
and its gates have been 

412
00:27:16,120 --> 00:27:20,680
destroyed by fire? 
So when Nehemiah was speaking to

413
00:27:20,680 --> 00:27:23,960
the Lord about Arctic Xerxes, he
called him a man. 

414
00:27:24,920 --> 00:27:26,640
Grammy mercy in the sight of 
this man. 

415
00:27:27,080 --> 00:27:33,280
But when Nehemiah spoke directly
to Arctic Xerxes, he did so with

416
00:27:33,280 --> 00:27:37,120
dignity and honor. 
Let the king live forever. 

417
00:27:40,360 --> 00:27:42,200
He was courageous, but he was 
respectful. 

418
00:27:43,080 --> 00:27:49,000
And if this is just basic social
skills, if you and I want our 

419
00:27:49,000 --> 00:27:54,440
request to be heard, do it with 
respect, especially with people 

420
00:27:54,440 --> 00:27:58,720
in positions of authority. 
And added to that, if, if we do 

421
00:27:58,720 --> 00:28:01,480
not know how to control our 
emotions, remember he, he's 

422
00:28:01,480 --> 00:28:05,440
knowing sadness and fear all at 
the same time. 

423
00:28:05,440 --> 00:28:10,040
If, if we can't subdue our 
emotions in certain settings, we

424
00:28:10,040 --> 00:28:13,080
may actually hurt our cause 
instead of helping it. 

425
00:28:13,320 --> 00:28:16,240
There's a time to be emotional. 
There's a time when being 

426
00:28:16,240 --> 00:28:17,480
emotional actually will help 
you. 

427
00:28:17,480 --> 00:28:20,360
And there are times when you 
need to rein it in and speak 

428
00:28:20,360 --> 00:28:24,280
clearly and directly for the 
sake of the 'cause that you're 

429
00:28:24,280 --> 00:28:26,760
trying to advocate for. 
So this man speaks with great 

430
00:28:26,760 --> 00:28:29,280
respect. 
But secondly, he makes the 

431
00:28:29,280 --> 00:28:33,440
situation personal to try to get
the king to relate to his 

432
00:28:33,440 --> 00:28:37,960
distress. 
Does Nehemiah bring up Jerusalem

433
00:28:37,960 --> 00:28:40,560
by name? 
He doesn't. 

434
00:28:40,560 --> 00:28:46,720
Do you know what he does? 
Instead, he speaks of the city 

435
00:28:46,720 --> 00:28:49,120
as the place of my father's 
graves. 

436
00:28:51,080 --> 00:28:52,720
He does it twice. 
Look at verse 5. 

437
00:28:53,120 --> 00:28:56,240
It's right there that you may 
send me to Judah, to the city of

438
00:28:56,240 --> 00:28:58,800
my father's graves. 
What's going on here? 

439
00:29:01,080 --> 00:29:06,800
Nehemiah is going to meet Arctic
Zerys at his level. 

440
00:29:08,000 --> 00:29:12,520
He understands that this ruler 
has his own perspective, an 

441
00:29:12,520 --> 00:29:15,200
unfavorable one, about the 
history and reputation of 

442
00:29:15,200 --> 00:29:18,240
Jerusalem. 
Let me remind you just what the 

443
00:29:18,240 --> 00:29:19,840
king thought. 
I'm going to read to you from 

444
00:29:19,840 --> 00:29:24,360
Ezra 4, the decree that the same
king made about Jerusalem. 

445
00:29:24,360 --> 00:29:28,800
Listen carefully in Ezra 4 verse
19, Arctic Zercy says and I made

446
00:29:28,800 --> 00:29:32,480
a decree and search has been 
made and it has been found that 

447
00:29:32,480 --> 00:29:36,080
this city from old has risen 
against kings, and that 

448
00:29:36,080 --> 00:29:38,200
rebellion and sedition have been
made in it. 

449
00:29:40,160 --> 00:29:41,600
So you understand that to Arctic
Zercy. 

450
00:29:41,600 --> 00:29:44,000
Is Jerusalem synonymous with 
rebellion and treason? 

451
00:29:47,840 --> 00:29:50,360
Nehemiah knows this, So what 
does he do? 

452
00:29:51,000 --> 00:29:57,120
He emphasizes the personal 
aspect of the situation to help 

453
00:29:57,120 --> 00:30:00,720
the king see it from his own 
eyes, from his own perspective. 

454
00:30:02,960 --> 00:30:06,320
This is where my father's graves
are being desecrated. 

455
00:30:06,680 --> 00:30:09,520
We're open and vulnerable to our
enemies. 

456
00:30:11,200 --> 00:30:15,000
The king could relate to the 
respect that we should give to 

457
00:30:15,000 --> 00:30:21,320
the dead now. 
There is a fine line between 

458
00:30:21,440 --> 00:30:26,480
wisdom and compromise, 
especially in how we speak to 

459
00:30:26,480 --> 00:30:30,240
the unsaved. 
Nehemiah is not being 

460
00:30:30,240 --> 00:30:32,440
disingenuous here. 
He's not being cunning and 

461
00:30:32,440 --> 00:30:34,480
devious, right? 
He's not trying to manipulate 

462
00:30:34,680 --> 00:30:36,600
the king. 
He's being helpful. 

463
00:30:37,800 --> 00:30:39,800
And there's a distinction that 
needs to be made. 

464
00:30:41,360 --> 00:30:45,880
If Nehemiah really wanted to 
twist the King's arm, if you 

465
00:30:45,880 --> 00:30:49,480
really want to play games with 
him, then I suppose that he 

466
00:30:49,480 --> 00:30:53,960
would speak about what most 
concerned the king relating to 

467
00:30:53,960 --> 00:30:56,960
Jerusalem. 
What was the main concern when 

468
00:30:57,000 --> 00:30:59,480
he was told about the rebuilding
back in Ezra 4? 

469
00:31:00,800 --> 00:31:03,080
His officials said, hey, listen,
if they rebuild these walls, 

470
00:31:03,080 --> 00:31:05,360
you're going to miss out on 
tolls, on taxes. 

471
00:31:06,680 --> 00:31:07,960
They're not going to respect 
you. 

472
00:31:07,960 --> 00:31:09,920
And they're going to gain 
strength and perhaps get the 

473
00:31:09,920 --> 00:31:14,560
idea of actually rebel. 
And no king wants that. 

474
00:31:14,560 --> 00:31:18,560
But you know what Nehemiah 
doesn't do when he asks for 

475
00:31:18,560 --> 00:31:20,120
permission to go back and 
rebuild the city? 

476
00:31:20,640 --> 00:31:22,760
King, listen, I got to tell you 
something. 

477
00:31:23,320 --> 00:31:25,800
If you allow this to happen, 
it's going to boost up your 

478
00:31:25,800 --> 00:31:28,000
tourism. 
I'm telling you, it's going to 

479
00:31:28,000 --> 00:31:29,040
be wonderful. 
You're going to get more 

480
00:31:29,040 --> 00:31:31,200
political points, you're going 
to be popular, people are going 

481
00:31:31,200 --> 00:31:32,440
to love you. 
He doesn't. 

482
00:31:32,480 --> 00:31:34,680
He doesn't say anything of the 
sort. 

483
00:31:36,400 --> 00:31:38,320
He's so plain. 
He's so direct. 

484
00:31:38,320 --> 00:31:41,160
He's actually very honest. 
The king says. 

485
00:31:41,160 --> 00:31:43,840
What do you want? 
I want to go back and rebuild 

486
00:31:43,880 --> 00:31:46,520
the city. 
That's it. 

487
00:31:46,600 --> 00:31:51,040
I want to restore its honor and 
because of the directness, 

488
00:31:51,200 --> 00:31:53,360
because of how? 
Obvious and clear this is 

489
00:31:53,760 --> 00:31:56,720
Nehemiah understands that he's 
going to need a fresh dose of 

490
00:31:56,720 --> 00:31:59,640
boldness. 
So what does he do after verse 

491
00:31:59,640 --> 00:32:02,160
3? 
You know very well, but let's 

492
00:32:02,160 --> 00:32:04,800
look at it again. 
And the king said to me, what 

493
00:32:04,800 --> 00:32:08,280
are you requesting? 
So I pray to the God of heaven. 

494
00:32:09,200 --> 00:32:11,440
I don't know about you. 
To me, this is one of the most 

495
00:32:11,440 --> 00:32:14,320
powerful passages in all the 
Bible about prayer. 

496
00:32:16,560 --> 00:32:21,280
So I pray to the God of heaven. 
How? 

497
00:32:22,440 --> 00:32:28,120
Where? 
Here are a few reasons why this 

498
00:32:28,120 --> 00:32:31,480
is so profound. 
First of all, the location of 

499
00:32:31,480 --> 00:32:36,040
Nehemiah's praying. 
I don't know how close he was to

500
00:32:36,040 --> 00:32:37,440
the king. 
He was definitely standing 

501
00:32:37,440 --> 00:32:40,760
before him. 
And yet, because of this hidden 

502
00:32:40,760 --> 00:32:45,040
inner cry, Nehemiah in a split 
second was transported before 

503
00:32:45,040 --> 00:32:52,040
the throne of grace. 
Nehemiah didn't have time to 

504
00:32:52,040 --> 00:32:56,440
retreat to a room and to ask for
a little bit more time to seek 

505
00:32:56,440 --> 00:33:00,960
God for courage. 
So he prays right there and 

506
00:33:00,960 --> 00:33:05,600
then. 
And it shows us that God hearing

507
00:33:05,600 --> 00:33:09,400
us is not dependent upon 
designated rooms or holy. 

508
00:33:09,400 --> 00:33:14,240
Sites, you can seek him wherever
you are. 

509
00:33:16,080 --> 00:33:17,640
And that is precisely what he 
does here. 

510
00:33:17,640 --> 00:33:23,000
It's his reflex. 
But secondly, we also realize 

511
00:33:23,000 --> 00:33:25,640
that there is the volume of his 
prayer and the brevity of it. 

512
00:33:26,720 --> 00:33:28,720
So yes, Nehemiah prays before 
the king. 

513
00:33:28,720 --> 00:33:30,680
That doesn't dismiss the 
importance of meeting with the 

514
00:33:30,680 --> 00:33:34,000
Lord for private fellowship, but
it also reminds us that we can 

515
00:33:34,000 --> 00:33:35,600
have fellowship with Him 
anywhere. 

516
00:33:38,280 --> 00:33:40,080
But consider the volume of this 
prayer. 

517
00:33:40,280 --> 00:33:44,800
Consider how swift it is. 
It would be hard to imagine that

518
00:33:44,800 --> 00:33:47,640
Nehemiah, when asked by the 
king, What are you? 

519
00:33:47,640 --> 00:33:50,720
Requesting that he close his 
eyes and bent his head and 

520
00:33:50,720 --> 00:33:54,560
murmured beneath his breath. 
In fact, you get the opposite 

521
00:33:54,560 --> 00:33:56,760
impression that the King didn't 
even take notice of anything. 

522
00:33:56,960 --> 00:33:59,080
He didn't squint. 
His eyes, he didn't do anything.

523
00:33:59,840 --> 00:34:03,360
It was totally internal. 
Listen to this. 

524
00:34:03,360 --> 00:34:07,280
Nehemiah's praying was slipped 
between the King's request and 

525
00:34:07,280 --> 00:34:11,280
his response. 
He was able to tuck it in there.

526
00:34:13,639 --> 00:34:18,880
And so in total silence in the 
inner parts of his soul, he 

527
00:34:18,880 --> 00:34:21,400
seeks the Lord. 
And it's it's. 

528
00:34:21,400 --> 00:34:24,639
Spontaneous and brief, yet warm 
and sincere. 

529
00:34:26,880 --> 00:34:30,000
And this reflex shows us one of 
the greatest illustrations of 

530
00:34:30,000 --> 00:34:32,199
the Bible, of what Paul commands
us to do, and that is to pray 

531
00:34:32,199 --> 00:34:34,120
without ceasing. 
This is it. 

532
00:34:34,120 --> 00:34:35,880
You want an illustration of what
that looks like? 

533
00:34:36,120 --> 00:34:39,080
It's this. 
Before you walk into that 

534
00:34:39,080 --> 00:34:44,199
appointment, you, you pray, 
Lord, give me peace, give me 

535
00:34:44,199 --> 00:34:50,920
grace. 
When you experience a wonderful 

536
00:34:50,920 --> 00:34:55,239
testimony or when somebody 
brings you a delightful news of 

537
00:34:55,239 --> 00:34:58,160
some sort, you in that moment, 
you just, you turn your gaze to 

538
00:34:58,160 --> 00:35:00,480
the Lord with the eyes of your 
heart, and you thank him for it.

539
00:35:00,640 --> 00:35:02,720
This is what it looks like to be
in constant fellowship with 

540
00:35:02,720 --> 00:35:07,000
Christ. 
Which brings me to the final 

541
00:35:07,000 --> 00:35:08,840
thought about his praying. 
And that's the practice of it. 

542
00:35:10,120 --> 00:35:11,960
What you'll find from this 
moment on in our study of 

543
00:35:11,960 --> 00:35:14,320
Nehemiah is that he will pray 
just like this on many 

544
00:35:14,320 --> 00:35:15,960
occasions. 
In fact, there's a total of a 

545
00:35:15,960 --> 00:35:19,120
dozen times, just around a dozen
times where Nehemiah is recorded

546
00:35:19,280 --> 00:35:21,120
seeking the Lord. 
And most of those times are 

547
00:35:21,120 --> 00:35:23,080
what? 
Short breaths of prayer. 

548
00:35:24,200 --> 00:35:29,120
One sentence prayers thanking 
the Lord, Asking the Lord for 

549
00:35:29,120 --> 00:35:32,880
remembrance, Asking the Lord for
grace, for for mercy. 

550
00:35:33,040 --> 00:35:39,320
In a moment. 
And the reason why he does this,

551
00:35:39,320 --> 00:35:41,240
you know why, is because he 
believed it was effective. 

552
00:35:41,320 --> 00:35:42,600
And you and I have to believe 
the same. 

553
00:35:43,360 --> 00:35:45,840
You may not think that that 
whisper of prayer can be heard 

554
00:35:45,840 --> 00:35:49,320
by God, but every single sigh is
heard by God. 

555
00:35:51,880 --> 00:35:54,000
In fact, if you want to do a 
fascinating Bible study for 

556
00:35:54,000 --> 00:35:57,360
yourself, don't study the long 
prayers, the recorded prayers, 

557
00:35:57,360 --> 00:36:00,840
the known prayers in the Bible. 
Look for these kind of prayers, 

558
00:36:02,800 --> 00:36:08,360
the spontaneous, awkward, placed
in the moment seekings of God. 

559
00:36:08,360 --> 00:36:10,840
Do you remember Eliezer, 
Abraham's servant, when he was 

560
00:36:10,840 --> 00:36:12,680
sent by Abraham to find a wife 
for Isaac? 

561
00:36:13,200 --> 00:36:15,040
Go back to the region of my 
relatives. 

562
00:36:15,440 --> 00:36:17,680
So he does. 
He's at the well outside of the 

563
00:36:17,680 --> 00:36:19,720
city. 
The ladies come, and what does 

564
00:36:19,720 --> 00:36:21,200
he do? 
The same thing Nehemiah does. 

565
00:36:21,200 --> 00:36:23,800
He prays. 
God, you're going to have to 

566
00:36:23,800 --> 00:36:26,840
help me here. 
And he's got camels around him, 

567
00:36:26,840 --> 00:36:29,600
and he's got ladies approaching 
him, and he's tired after a long

568
00:36:29,600 --> 00:36:32,880
journey, but he knows how to 
lift up his heart to the Lord in

569
00:36:32,880 --> 00:36:35,240
a moment. 
And God heard that very prayer. 

570
00:36:36,280 --> 00:36:37,440
Come on. 
Do you talk to the Lord 

571
00:36:37,440 --> 00:36:38,760
throughout the day? 
Why not? 

572
00:36:39,720 --> 00:36:41,880
Why not? 
Let me challenge you? 

573
00:36:42,160 --> 00:36:47,720
If we have an ending unbroken 
access to the mercy seat, why 

574
00:36:47,720 --> 00:36:53,760
not visit it frequently? 
Why not take everything to the 

575
00:36:53,760 --> 00:37:00,280
Lord, from the car to the 
building, Talk to him from the 

576
00:37:00,280 --> 00:37:03,320
grocery aisles to the cashier, 
Talk to him in any place. 

577
00:37:03,320 --> 00:37:05,600
In every place, speak to the 
Lord. 

578
00:37:07,240 --> 00:37:09,480
But I will say. 
This in order for these short 

579
00:37:09,480 --> 00:37:12,440
spontaneous prayers to be 
effective, it has to be based on

580
00:37:13,480 --> 00:37:17,560
intentional time with the Lord 
in in private in many ways. 

581
00:37:19,000 --> 00:37:21,720
This should encourage us that we
can pray short prayers at any 

582
00:37:21,720 --> 00:37:23,400
time. 
But that should. 

583
00:37:23,400 --> 00:37:30,040
Never substitute intentional 
focus time with Christ in the 

584
00:37:30,040 --> 00:37:33,400
same way no spouse would allow 
for. 

585
00:37:33,400 --> 00:37:38,960
Somebody to remain in contact 
with them in brief text only. 

586
00:37:39,760 --> 00:37:42,200
Those texts with your husband 
throughout the day are nice, 

587
00:37:42,200 --> 00:37:44,680
they can be sweet and they can 
keep you connected. 

588
00:37:44,800 --> 00:37:48,240
But I should never replace eye 
to eye, face to face 

589
00:37:48,960 --> 00:37:54,520
relationship. 
Nehemiah chapter 1 sought God 

590
00:37:54,560 --> 00:37:59,560
spent time with God and I make 
the case that that is what made 

591
00:37:59,640 --> 00:38:02,560
these moments of prayer more 
effective. 

592
00:38:04,920 --> 00:38:08,600
So he seeks the Lord and what 
happens? 

593
00:38:09,360 --> 00:38:11,240
An interesting detail is added 
in verse 6. 

594
00:38:11,240 --> 00:38:14,640
And the king said to me, look at
what's in parenthesis here, the 

595
00:38:14,640 --> 00:38:18,800
queen sitting beside him. 
Why does that matter? 

596
00:38:21,400 --> 00:38:25,680
This is the only time the queen 
appears in this narrative, and 

597
00:38:25,680 --> 00:38:27,920
for whatever reason, the Holy 
Spirit, through Nehemiah wants 

598
00:38:27,920 --> 00:38:31,000
to let us know that when he was 
interacting with the king, the 

599
00:38:31,000 --> 00:38:32,520
queen was sitting beside the 
king. 

600
00:38:35,360 --> 00:38:38,160
One possible reason for the 
mention is that Nehemiah 

601
00:38:38,160 --> 00:38:44,200
observes something as he engaged
with the king, that the King's 

602
00:38:44,280 --> 00:38:50,440
openness to Nehemiah perhaps was
influenced by the presence of 

603
00:38:50,440 --> 00:38:57,480
the queen. 
If a man is humble enough, the 

604
00:38:57,480 --> 00:39:03,160
presence of a woman that he 
loves can make him tender, at 

605
00:39:03,160 --> 00:39:07,880
least a little bit more tender, 
especially with others who are 

606
00:39:07,880 --> 00:39:13,320
in pain. 
Women have a more compassionate 

607
00:39:14,440 --> 00:39:18,120
wiring than men do. 
And I think what Nehemiah is 

608
00:39:18,120 --> 00:39:20,360
doing here is that he's 
signaling to us that he 

609
00:39:20,360 --> 00:39:24,000
recognizes A providential grace 
in this very moment, that God so

610
00:39:24,000 --> 00:39:28,160
set this stage that he even 
identifies the presence of the 

611
00:39:28,160 --> 00:39:31,920
queen right there, right now as 
a gift from God. 

612
00:39:35,720 --> 00:39:38,160
Nehemiah was able to perceive 
God's Providence in the things 

613
00:39:38,160 --> 00:39:39,560
that the average person would 
miss. 

614
00:39:42,040 --> 00:39:44,160
So I read that and I think to 
myself, Lord, I want to be able 

615
00:39:44,160 --> 00:39:48,120
to see that your fingerprints in
as many places as possible. 

616
00:39:48,120 --> 00:39:51,440
He was able to see that the 
queen is sitting beside him. 

617
00:39:51,480 --> 00:39:55,160
That clearly is a key piece to 
this whole thing unfolding. 

618
00:39:56,520 --> 00:39:58,680
And by the end of the section 
you read it, he knows that it's 

619
00:39:58,680 --> 00:40:04,720
all God. 
But that doesn't mean that the 

620
00:40:04,720 --> 00:40:06,760
king did not have a positive 
opinion about Nehemiah. 

621
00:40:06,760 --> 00:40:08,880
Read again his question in verse
6. 

622
00:40:09,760 --> 00:40:13,480
How long will you be gone and 
when will you return? 

623
00:40:15,560 --> 00:40:17,960
So there's an openness. 
Now the king is actually 

624
00:40:17,960 --> 00:40:21,040
entertaining this. 
But you know what moves me about

625
00:40:21,040 --> 00:40:25,640
this question? 
The king wants Nehemiah to come 

626
00:40:25,640 --> 00:40:30,040
back. 
I'm willing to let you go, but I

627
00:40:30,040 --> 00:40:32,440
want to know when can you come 
back to your post? 

628
00:40:32,600 --> 00:40:34,200
What does that say about 
Nehemiah? 

629
00:40:35,600 --> 00:40:37,080
It says something about his 
integrity. 

630
00:40:37,080 --> 00:40:41,720
It says something about his 
competence, This king who had 

631
00:40:41,920 --> 00:40:45,640
the resources of the world, saw 
the value of this one man, and 

632
00:40:45,640 --> 00:40:48,640
he didn't want to lose him. 
He didn't want him to travel 

633
00:40:48,640 --> 00:40:51,920
indefinitely. 
I need to know that this is all 

634
00:40:51,920 --> 00:40:53,840
planned out and I'm going to see
you again. 

635
00:40:57,200 --> 00:40:59,840
You know as much as the New 
Testament prepares Christians. 

636
00:40:59,840 --> 00:41:07,960
To be hated by the world because
of our faith, our character, our

637
00:41:07,960 --> 00:41:15,680
work ethic, our trustworthiness 
should make people despising us 

638
00:41:15,720 --> 00:41:21,080
a lot more difficult. 
There are some Christians who 

639
00:41:21,080 --> 00:41:22,720
believe they are being 
persecuted because of their 

640
00:41:22,720 --> 00:41:25,560
relationship with Christ, when 
in reality they're just 

641
00:41:26,400 --> 00:41:31,120
unpleasant to be around. 
They show up to work late all 

642
00:41:31,120 --> 00:41:36,960
the time. 
They murmur and complain like 

643
00:41:36,960 --> 00:41:39,400
there wasn't a God sitting in a 
throne in heaven. 

644
00:41:42,480 --> 00:41:46,120
For whatever reason. 
They're rude and demanding and 

645
00:41:49,920 --> 00:41:52,840
they think they're being 
persecuted, and that's not 

646
00:41:52,840 --> 00:41:56,160
really what's happening. 
That should not be. 

647
00:41:57,400 --> 00:42:01,720
Nehemiah inspires us. 
This king who didn't worship his

648
00:42:01,720 --> 00:42:05,480
God, who had his own agenda, his
own interests, who like many 

649
00:42:05,480 --> 00:42:08,760
other kings believed he was the 
king of the universe, liked 

650
00:42:08,760 --> 00:42:13,480
being around Nehemiah and was. 
There's something about 

651
00:42:13,480 --> 00:42:15,600
Nehemiah's, again, his 
character. 

652
00:42:15,600 --> 00:42:19,280
There was something about his 
his convictions. 

653
00:42:19,280 --> 00:42:20,680
There was something about his 
behavior. 

654
00:42:20,680 --> 00:42:25,520
There was something about his 
attitude that made him an asset.

655
00:42:27,240 --> 00:42:29,800
Believer. 
Listen, no matter what setting 

656
00:42:29,800 --> 00:42:33,600
you find yourself in, by the 
power of the Holy Spirit, by the

657
00:42:33,600 --> 00:42:36,240
things that we know from this 
book, we should be an added 

658
00:42:36,240 --> 00:42:40,960
blessing, not a burden. 
We. 

659
00:42:40,960 --> 00:42:45,160
We should give people a reason 
to rejoice even if they disagree

660
00:42:45,160 --> 00:42:47,480
with you. 
And they may hate you no matter 

661
00:42:47,480 --> 00:42:48,400
what. 
That's fine. 

662
00:42:48,600 --> 00:42:50,920
But let them hate. 
You because of what you believe,

663
00:42:50,920 --> 00:42:55,000
not because of how you behave. 
It was. 

664
00:42:55,000 --> 00:42:57,920
Peter, who told the believers, 
Let your conduct in first. 

665
00:42:57,920 --> 00:43:01,640
Peter 212 Let your conduct be 
honorable in the sight of the 

666
00:43:01,640 --> 00:43:06,680
Gentiles, so that in seeing your
deeds they may glorify God in 

667
00:43:06,680 --> 00:43:12,520
the day of visitation. 
In seeing your deeds, not 

668
00:43:12,520 --> 00:43:15,120
hearing your arguments for why 
Christianity is the true faith. 

669
00:43:15,120 --> 00:43:16,320
I'm not saying that you can't do
that. 

670
00:43:16,320 --> 00:43:18,480
We need to do that. 
We need to preach the gospel 

671
00:43:18,480 --> 00:43:22,520
with words, absolutely. 
But Peter shows us a part that 

672
00:43:22,520 --> 00:43:24,960
we sometimes miss. 
People watch. 

673
00:43:25,320 --> 00:43:31,880
They watch. 
They see the king work with 

674
00:43:31,880 --> 00:43:35,240
Nehemiah long enough to know 
when, when are you coming back? 

675
00:43:35,240 --> 00:43:38,360
If I let you go, That's a 
wonderful thing to have. 

676
00:43:38,720 --> 00:43:40,400
That's a wonderful. 
Testimony that we should strive 

677
00:43:40,400 --> 00:43:47,240
for and it requires practical 
Christianity it. 

678
00:43:47,240 --> 00:43:51,920
Requires real life, day-to-day 
efforts. 

679
00:43:52,640 --> 00:43:56,320
And intentionality with how we 
engage and how we respond and 

680
00:43:56,320 --> 00:43:58,520
what we do with what we've been 
entrusted with, all of that 

681
00:43:58,520 --> 00:44:00,960
matters if we really want to be 
ambassadors of Christ. 

682
00:44:02,120 --> 00:44:04,360
Again, our goal is not to be 
liked by everybody. 

683
00:44:05,880 --> 00:44:09,800
I wear the badge of Christ, and 
so do you. 

684
00:44:11,800 --> 00:44:16,320
And so I I want to be like this 
man in that should I leave a 

685
00:44:16,320 --> 00:44:21,320
place, people will feel it 
because the fragrance of Christ 

686
00:44:21,320 --> 00:44:27,120
is upon me and upon you. 
Nehemiah gives him a time. 

687
00:44:27,120 --> 00:44:30,000
We don't know how long he said 
he would be gone for, but 

688
00:44:30,000 --> 00:44:31,600
Nehemiah is going to take 
advantage of this. 

689
00:44:32,040 --> 00:44:36,640
He realizes the king is for me. 
So what does he do in verse 7? 

690
00:44:36,840 --> 00:44:38,560
And I said that the king give, 
it pleases the king. 

691
00:44:38,560 --> 00:44:41,000
Let letters be given to the 
governors of the province beyond

692
00:44:41,000 --> 00:44:42,200
the river. 
That they may let me. 

693
00:44:42,200 --> 00:44:43,560
Pass through until I come to 
Judah. 

694
00:44:43,640 --> 00:44:46,520
And the letter to ASA, the keep 
of the King's Forest, that he 

695
00:44:46,520 --> 00:44:48,960
may give me timber to make beams
for the gates of the fortress of

696
00:44:48,960 --> 00:44:51,040
the Temple and the wall. 
You can tell that he's been 

697
00:44:51,040 --> 00:44:52,400
balling all this up inside, 
right? 

698
00:44:52,760 --> 00:44:56,320
It just it spills out. 
I need it all. 

699
00:44:58,840 --> 00:45:00,120
And I love how this section 
ends. 

700
00:45:02,120 --> 00:45:05,280
And the king granted me what I 
asked for. 

701
00:45:05,280 --> 00:45:07,000
The good hand of my God was upon
me. 

702
00:45:11,000 --> 00:45:14,160
You know, Nehemiah wants to make
sure that none of us conclude 

703
00:45:15,280 --> 00:45:18,560
that he was successful and 
received the favourable response

704
00:45:18,560 --> 00:45:22,480
because of his cleverness, 
because he didn't mention 

705
00:45:22,480 --> 00:45:27,240
Jerusalem, he was sensitive. 
It wasn't because of that. 

706
00:45:29,160 --> 00:45:30,960
He didn't highlight the King's 
generosity. 

707
00:45:30,960 --> 00:45:34,800
He didn't even emphasize about 
the Queen's presence, for that 

708
00:45:34,800 --> 00:45:38,560
matter. 
Right away, in the same breath 

709
00:45:38,560 --> 00:45:42,520
where he tells us that the king 
granted them what he asked, he 

710
00:45:42,520 --> 00:45:45,040
points us to the God who made it
happen. 

711
00:45:51,280 --> 00:45:57,200
At the same time, you cannot 
dismiss that God's hand moved 

712
00:45:57,200 --> 00:46:00,360
upon the King's heart because 
Nehemiah had been on his knees, 

713
00:46:02,280 --> 00:46:07,560
he had been seeking God. 
Prayer can move the hearts of 

714
00:46:07,560 --> 00:46:12,880
kings. 
The power prayer is seen. 

715
00:46:12,880 --> 00:46:18,680
And that it unravelled all the 
slander that had been made 

716
00:46:18,680 --> 00:46:21,320
against Jerusalem and convinced 
our Xerxes. 

717
00:46:22,320 --> 00:46:25,960
It dismantled that. 
Think about it this way. 

718
00:46:26,640 --> 00:46:31,480
One man's private praying 
changed a royal decree. 

719
00:46:35,160 --> 00:46:37,720
There's power here. 
Real power. 

720
00:46:39,840 --> 00:46:44,160
So why are we hesitant to pray? 
And I'm sure that we can collect

721
00:46:44,160 --> 00:46:48,960
all our reasons if we're honest 
enough, but all of those excuses

722
00:46:48,960 --> 00:46:50,720
shatter under the weight of this
truth. 

723
00:46:50,720 --> 00:46:53,400
God can move the hearts of kings
on behalf of his people, 

724
00:46:53,600 --> 00:47:00,000
especially praying people. 
So as you know, I not only study

725
00:47:00,000 --> 00:47:02,240
and meditate for Friday nights 
in the book of Nehemiah, at 

726
00:47:02,240 --> 00:47:05,160
least in this season, but we're 
in the Book of Revelation. 

727
00:47:05,160 --> 00:47:08,200
And I stumbled upon something in
Revelation 17, the very text 

728
00:47:08,200 --> 00:47:10,520
that we're looking at this 
Sunday, although not the verses 

729
00:47:10,520 --> 00:47:13,680
that I'm about to show you. 
And it's amazing how sometimes 

730
00:47:13,680 --> 00:47:16,800
you study one thing and you 
think it's totally unrelated, 

731
00:47:16,800 --> 00:47:20,160
and then God just reminds you 
how every part of His word is 

732
00:47:20,160 --> 00:47:26,680
married to each other. 
Look at Revelation 17. 

733
00:47:28,320 --> 00:47:30,840
It really puts an exclamation 
point to this thought. 

734
00:47:31,560 --> 00:47:34,000
And Revelation 17, which is our 
final text tonight. 

735
00:47:36,440 --> 00:47:40,120
Notice what John says about A. 
Whole different thing about 

736
00:47:40,120 --> 00:47:46,200
prophecy, about kings to come. 
About the end of the world, but 

737
00:47:46,200 --> 00:47:49,520
one truth remains the same. 
Revelation 17 verse 16. 

738
00:47:50,960 --> 00:47:54,480
And the 10 horns that you saw. 
This is John receiving 

739
00:47:54,480 --> 00:47:56,320
explanation for the vision that 
he had received. 

740
00:47:56,920 --> 00:47:58,960
And the 10 horns that you saw? 
What? 

741
00:47:58,960 --> 00:47:59,880
Horns. 
Literal horns? 

742
00:47:59,880 --> 00:48:01,440
No. 
Earlier we read that the horns 

743
00:48:01,440 --> 00:48:06,200
represent kings. 10 kings and 
the 10 horns that you saw. 

744
00:48:06,440 --> 00:48:09,360
They and the beast will hate the
prostitute. 

745
00:48:09,600 --> 00:48:13,520
They will make her desolate and 
naked and devour her flesh and 

746
00:48:13,520 --> 00:48:16,040
burn her up with fire. 
You might be wondering what what

747
00:48:16,040 --> 00:48:19,040
is going on here. 
Just wait till Sunday. 

748
00:48:19,040 --> 00:48:21,440
You'll know that this is not 
about an actual prostitute. 

749
00:48:21,440 --> 00:48:22,880
That's a symbol for something 
else. 

750
00:48:23,120 --> 00:48:25,640
We're talking about systems in 
the world, we're talking about 

751
00:48:25,640 --> 00:48:31,880
institutions. 10 Kings turn on 
the prostitute, which represents

752
00:48:31,880 --> 00:48:33,680
something very powerful in the 
last days. 

753
00:48:34,200 --> 00:48:36,840
But notice why they turned on 
her? 

754
00:48:37,280 --> 00:48:44,440
Verse 17 For God has put it into
their hearts to carry out his 

755
00:48:44,440 --> 00:48:48,600
purpose by being of one mind and
handing over the royal power to 

756
00:48:48,600 --> 00:48:50,720
the beast until the words of God
are fulfilled. 

757
00:48:52,440 --> 00:48:55,000
Why did they do this? 
Because God put it in their 

758
00:48:55,000 --> 00:48:59,400
hearts. 
There's no mention of prayer 

759
00:48:59,400 --> 00:49:04,720
here, but we go to Nehemiah and 
we learn something that Nehemiah

760
00:49:04,720 --> 00:49:10,520
praying to God move God to put 
something in Arctic Xerxes heart

761
00:49:13,440 --> 00:49:15,360
and more than that. 
Here's a different Ephesus in 

762
00:49:15,360 --> 00:49:17,040
Revelation, the very text that 
we just read. 

763
00:49:18,520 --> 00:49:23,360
God put it into the hearts of 
how many kings 10 when at the 

764
00:49:23,360 --> 00:49:32,120
same time any king at any time, 
no matter the amount God can do 

765
00:49:32,120 --> 00:49:35,760
something in their hearts for 
his purpose and for the good of 

766
00:49:35,760 --> 00:49:38,480
his people. 
So why do we hesitate to pray? 

767
00:49:38,800 --> 00:49:41,880
Here's how I'm going to end very
simply, very, very, very 

768
00:49:41,880 --> 00:49:45,560
applicably. 
What obstacle stands before you 

769
00:49:45,560 --> 00:49:51,400
today? 
What difficult person is a 

770
00:49:51,400 --> 00:49:53,480
challenge to what you want to 
see God do? 

771
00:49:54,960 --> 00:50:02,160
Is it a spouse? 
Is it a Christian friend? 

772
00:50:03,560 --> 00:50:10,080
Is it a godless employer? 
Do you believe that God can 

773
00:50:10,080 --> 00:50:14,120
touch their hearts? 
If not, what do you do with 

774
00:50:14,120 --> 00:50:20,880
this? 
And I think the reason why we 

775
00:50:20,880 --> 00:50:24,480
don't see God do what he can do 
in prayer is because we don't 

776
00:50:24,480 --> 00:50:26,240
invest in prayer enough for Him 
to do it. 

777
00:50:27,680 --> 00:50:32,160
We give up way too easily, and 
yet God and His kindness uses 

778
00:50:32,160 --> 00:50:38,000
Bible studies like this to get 
us back to our knees to seek Him

779
00:50:38,280 --> 00:50:39,640
until He does something. 
You know what? 

780
00:50:40,040 --> 00:50:43,000
So many things move me about 
this man, So many things. 

781
00:50:43,360 --> 00:50:47,720
One of the things that stir me 
is that four months pass and his

782
00:50:47,720 --> 00:50:50,920
sorrow is not depleting, It's 
getting stronger. 

783
00:50:52,240 --> 00:50:54,840
Do you see? 
That for months he was able to 

784
00:50:54,840 --> 00:51:00,760
hide it, but at the four month 
mark he could no longer hide it.

785
00:51:01,400 --> 00:51:04,120
It showed up showing it was 
intensifying. 

786
00:51:05,880 --> 00:51:08,960
That is not the pattern when it 
comes to our concern for the 

787
00:51:08,960 --> 00:51:15,360
things of God, but I look at. 
This and I choose to be among 

788
00:51:15,360 --> 00:51:17,400
those who interpret the Bible in
the following way. 

789
00:51:17,400 --> 00:51:20,800
Lord, if you did it in this man 
Nehemiah, who is flesh. 

790
00:51:20,800 --> 00:51:23,680
And blood just like me. 
He knows fear, he knows 

791
00:51:23,680 --> 00:51:26,800
temptation. 
So do I, I'm not just going to 

792
00:51:26,800 --> 00:51:28,920
relate to him in his temptation.
I want to relate to him in his 

793
00:51:28,920 --> 00:51:32,680
victory. 
Listen, so many Christians study

794
00:51:32,680 --> 00:51:35,360
the Bible with that 
one-dimensional view. 

795
00:51:35,520 --> 00:51:38,720
Let me come to the Bible to see 
that even people in the Bible 

796
00:51:38,720 --> 00:51:40,960
failed like I failed. 
OK, that's great, but what about

797
00:51:40,960 --> 00:51:45,960
their successes? 
So many Bible studies are just 

798
00:51:46,000 --> 00:51:49,160
us comforting ourselves and 
patting ourselves on the back 

799
00:51:49,160 --> 00:51:52,040
saying, you know, David failed, 
so we failed and God is 

800
00:51:52,040 --> 00:51:53,160
merciful. 
That's wonderful. 

801
00:51:53,720 --> 00:51:56,680
But David was a worship man. 
David was a man who knew how to 

802
00:51:56,680 --> 00:51:59,280
give God his complete heart. 
Why don't we emphasize that as 

803
00:51:59,280 --> 00:52:02,800
much Nehemiah? 
He was a man who had great fear.

804
00:52:02,800 --> 00:52:05,120
Yes, he had man who He was a man
with great weaknesses, but he 

805
00:52:05,120 --> 00:52:07,000
was also a praying man. 
Why don't we emphasize the fact 

806
00:52:07,000 --> 00:52:09,840
that he prayed? 
So I should be able to pray just

807
00:52:09,840 --> 00:52:15,960
as much. 
That's a good place to end, I 

808
00:52:15,960 --> 00:52:20,680
think, to allow these truths to 
engage our faith and to move us 

809
00:52:20,680 --> 00:52:23,560
until we say, Lord, I want to 
choose to believe this and ask 

810
00:52:23,560 --> 00:52:25,320
you to do it in me, and he's 
able to do it. 

811
00:52:26,840 --> 00:52:29,760
So what stands before you today?
Do you have enough faith tonight

812
00:52:29,760 --> 00:52:37,600
to give God a breath? 
I say, Lord, I choose to believe

813
00:52:37,600 --> 00:52:43,560
you with all of me that you can 
do something about this and I 

814
00:52:43,560 --> 00:52:45,560
just offer it here because 
you're being stirred 

815
00:52:45,560 --> 00:52:47,840
emotionally. 
But to take it home with you and

816
00:52:47,840 --> 00:52:51,520
say I have nothing to lose. 
I have nothing to lose. 

817
00:52:53,760 --> 00:52:57,280
I'm going to give this to the 
Lord until he comes through and 

818
00:52:57,280 --> 00:53:00,320
I'm going to plan for it while I
wait. 

819
00:53:04,160 --> 00:53:08,280
And you might have your own 
Psalm 116 verse one experience. 

820
00:53:08,760 --> 00:53:11,240
I love the Lord because He has 
heard my voice and my plea for 

821
00:53:11,240 --> 00:53:13,880
mercy. 
But we thank you that you're a 

822
00:53:13,880 --> 00:53:23,670
God who hears prayers. 
You know what is burdening us. 

823
00:53:26,310 --> 00:53:28,870
But Lord, you were so kind to 
remind us the kind of God that 

824
00:53:28,870 --> 00:53:31,830
you are. 
And Lord, tonight we remember 

825
00:53:31,830 --> 00:53:33,430
that you are not like Arctic 
Xerxes. 

826
00:53:34,590 --> 00:53:37,430
We don't have to wonder what 
kind of mood you are in today. 

827
00:53:39,510 --> 00:53:41,310
You were the same yesterday, 
today, and forever. 

828
00:53:42,760 --> 00:53:45,560
And so that we come to you. 
We believe that you are and that

829
00:53:45,560 --> 00:53:47,680
you reward those who diligently 
seek you. 

830
00:53:48,800 --> 00:53:53,280
So we come to you as a church. 
And Lord, we ask that You make 

831
00:53:53,280 --> 00:53:57,280
us a praying church. 
May the prayer meeting of NBC 

832
00:53:57,280 --> 00:54:03,200
never die. 
And Lord, may our own prayer 

833
00:54:03,200 --> 00:54:10,480
lives come back to life again. 
Maybe know the beauty of praying

834
00:54:10,480 --> 00:54:14,440
in private, but also praying 
throughout the day, inviting you

835
00:54:14,440 --> 00:54:20,040
into everything, remaining in 
contact with you and reaping all

836
00:54:20,040 --> 00:54:21,600
the benefits that come with 
that. 

837
00:54:23,640 --> 00:54:26,400
So Lord, if there's anything 
that's going to be reinforced as

838
00:54:26,400 --> 00:54:31,880
a result of the study, may be 
how we seek you in all things. 

839
00:54:32,720 --> 00:54:38,680
We love you Lord, and we honor 
you tonight in Jesus name, Amen.

840
00:54:39,920 --> 00:54:45,880
Listen, if this, if this touched
you in a certain way where you 

841
00:54:45,880 --> 00:54:48,280
want to speak to the Lord, stay 
seated, talk to the Lord, 

842
00:54:49,040 --> 00:54:51,000
commune with him, just offer 
yourself to him. 

843
00:54:51,000 --> 00:54:53,400
If you want to stand and sing 
and rejoice over the truths that

844
00:54:53,400 --> 00:54:54,480
you heard, you can do that as 
well. 

845
00:54:56,320 --> 00:54:59,520
But let's engage with the Lord, 
at least engage with the Lord. 

846
00:54:59,520 --> 00:55:01,400
If you want to stand, you can do
that. 

847
00:55:01,400 --> 00:55:02,720
If you want to sit, you can do 
that as well.

