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I praise God for last night. 
It was such a joy to pray with 

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different people and to see 
people praying. 

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You know, as we talked about the
prayer life of Paul, we have to 

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remember that it is very 
possible that the very 

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conversion of Paul was the 
byproduct of prayer. 

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Many people believe that when 
Stephen was being martyred, 

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remember Paul was in attendance 
and he actually approved of his 

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death. 
And it was Stephen who prayed 

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before he died. 
Lord, do not hold this sin 

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against them. 
And then he fell asleep. 

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It could be that God answered 
Stephens prayer by saving the 

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Apostle Paul. 
Isn't that a glorious thought? 

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And so perhaps Paul, and 
realizing that he was somewhat 

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the outcome of a man who 
believed and loved him enough to

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pray for him, also prayed 
fervently. 

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So don't underestimate what your
prayers can do, but you also. 

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Remember, I think that at the 
end of our time yesterday, I 

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mentioned a word, a word that 
many of us are familiar with, 

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some maybe are not familiar 
with, but the reality, the 

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glorious truth of Providence. 
Providence, sweet, sweet 

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Providence. 
I love to study. 

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I. 
Love to preach. 

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I love to think and meditate 
about God's Providence for many 

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reasons, and one of them is 
because the more you familiarize

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yourself with that truth, the 
more you grow in confidence in 

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that God does not work. 
Sometimes. 

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God is always working. 
So if you've never heard that 

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word or you've heard it but you 
don't understand what it means, 

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let me give you the the most 
simple definition I can offer in

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terms of what this Providence 
mean. 

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Providence really is God 
sovereignly working in and 

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through the non miraculous 
events in life to accomplish his

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will. 
When God works miraculously, 

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it's tangibly clear, 
indisputable, obvious, this is 

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God. 
When God works in providential 

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ways, it's his hidden work. 
It's behind the scenes. 

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It's not immediately perceived, 
but what Providence secures for 

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us is that the Lord is 
constantly on the move, not just

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in the grand scheme of things, 
not just in the major stages of 

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life, but in each one of our 
lives, Providence is working. 

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And one of my favorite aspects 
of Providence is that the Lord 

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in his great wisdom takes 
seemingly insignificant events, 

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non climactic moments, and even 
check this out circumstances 

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that seem to challenge or even 
contradict the will of God to 

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accomplish the will of God. 
Paul is a glorious testament of 

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God's loving Providence at work 
in each of his children's lives.

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You know, he comes to the book 
of Acts and people love reading 

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that because it's it's a 
narrative, but because there's 

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so many episodes of the 
supernatural, right? 

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And that's right. 
But there are also. 

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Wonderful times where God moves 
in providential ways. 

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And I believe one of the most 
remarkable instances where 

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Providence works in the life of 
Paul is when he arrived for the 

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first time in a region called 
Corinth and ministered there. 

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And where we find the record of 
Paul's time in Corinth for the 

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first time is located in the 
book of Acts chapter 18. 

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And I invite you to turn there 
with me because I want to take 

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this account and consider 5 
providential spheres or five 

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places areas in Paul's life. 
Where God's? 

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Providence was at work and I'm 
sure it will encourage you. 

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And if you are somebody who 
likes to take notes, let me tell

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you in advance how God's 
invisible hand worked in Paul's 

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life. 
The first area where we see 

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Providence at work is in Paul's 
relationships, how God brought 

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people into Paul's life. 
The 2nd way in which we see 

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God's Providence at work is in 
his times of need. 

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Providence in times of need. 
Following that, Providence. 

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This is one of my favourites. 
Through disappointments. 

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What a comforting truth it is to
know that God's at work even 

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when things don't seem like 
they're working. 

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Providence through 
disappointments. 

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That's the Third Point. 
But there's also Providence in 

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our protection. 
And lastly, Providence in pain, 

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in pain. 
Let's read the 1st 3 verses of 

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this chapter together to unpack 
Providence in Paul's life in 

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terms of his relationships. 
After this Paul left Athens and 

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went to Corinth and he found a 
Jew named Aquila, a native 

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Pontus, recently come from Italy
with his wife Priscilla. 

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Because Claudius had commanded 
all the Jews to leave Rome and 

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he went to see them and because 
he was of the same trade, he 

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stayed with them and worked, for
they were tent makers by trade. 

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So Paul before this was in 
Athens. 

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He arrives to this region called
Corinth, the prominent 1st 

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century city. 
And Corinth was not only known 

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for its prosperous commercial 
realities and prosperity, but 

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also it was notorious for it's 
reputation of immorality. 

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In fact, the name Corinth became
a byword in its time. 

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If you wanted to insult someone,
or if you wanted to describe 

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someone who is corrupt in 
character or immoral, you would 

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refer to them as a Corinthian. 
And if you think about that, 

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that's what history testifies. 
And if you look at Paul's 

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letters to the Corinthians, you 
get that kind of impression. 

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The people that he is talking to
and disciple, they had rough, 

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rough backgrounds. 
And when I just thought about, I

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thought, you know, humanly 
speaking, that what a strange 

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strategy would be for Paul to 
enter into this kind of a city 

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to preach the gospel and expect 
success. 

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But such as the power of the 
gospel, it can save anyone from 

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anywhere. 
But that's not the main point of

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the message. 
What I want to highlight at the 

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outset of our reading here of 
this text is that Paul arrived 

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at Corinth alone. 
He rarely did this. 

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Paul usually, when he went to go
preach somewhere, went with a 

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team and last circumstances 
compelled him to go solo. 

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And this is one of those cases. 
So Paul here arrives alone. 

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And why I find that 
inspirational, though not ideal 

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for us, because we're called to 
do life in the faith together, 

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is that when Paul was alone, his
faith was still alive. 

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Paul went in there and he 
influenced Corinth. 

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He didn't allow Corinth to 
influence him. 

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And unfortunately, there are 
some believers who are overly 

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depended upon the spirituality 
of those around them, and so 

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they are somewhat excited and 
stirred concerning spiritual 

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matters when they're around 
spiritual people. 

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But the moment that they 
separate themselves and are 

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isolated, their spirituality 
shrivels up. 

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And they are. 
Swiftly. 

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Subject to carnality, Paul 
wasn't such a Christian. 

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Paul wasn't easily tossed to and
fro concerning his surroundings.

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Paul was concrete. 
Paul was unwavering. 

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Paul was solid. 
Maybe so of us, but he wouldn't.

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Be alone for too long because 
very quickly in our reading of 

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Paul's arrival here, he would be
soon reunited with his ministry 

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team. 
But God introduces 2 Paul new. 

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Friends, look again here at 
verse two. 

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We were told that he found a Jew
named Aquila and his wife, 

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Priscilla. 
He quickly encountered them. 

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And I believe that Aquila and 
Priscilla were saved before they

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met Paul because the book of 
Acts has a tendency of 

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explaining and showing us that 
when Paul met somebody, he would

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have, you know, led them to 
Christ. 

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But what we see here is that 
these were believers who came 

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from Rome. 
We learned that there was 

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already a church in Rome. 
There's no instance here. 

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There's no indication that Paul 
evangelized them or Paul gave 

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them the gospel. 
It's most likely that they were 

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Christians when they met. 
It could have been one thing for

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the Holy Spirit to tell us how 
Paul met Aquila and Priscilla. 

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He could have left it at that. 
But he wants to go above that 

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and tell us how they met. 
And the way that they met is 

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fascinating. 
It's through Providence because 

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we're told here that the reason 
why Aquila and Priscilla even 

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came to Corinth was because of 
an anti-Semitic decree from the 

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Roman government that forced all
the Jews of that time to vacate 

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and to leave. 
And so this couple. 

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Had. 
To leave Rome without a choice. 

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And I'd like to make a habit of,
instead of just reading these 

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things and nodding my head in 
agreement and getting clarity on

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some of these things, I'd like 
to feel what people go through 

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as I meditate and put myself in 
their shoes. 

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So here's a married couple. 
Who probably had a business in 

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Rome, who had a home, obviously,
who were probably part of a 

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church, who had a routine and 
had their favorite spots to go 

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as a couple. 
And very quickly, all of that 

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was turned over because of 
something they could not 

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control. 
In fact, you want to see another

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testament to the historicity of 
the Bible. 

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You can find this historical 
moment where Claudius actually 

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pushes out the Jews from Rome 
and it parallels with what we 

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have in the Scriptures. 
So instead of just rejoicing the

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fact that our Bible is 
historically accurate, I want to

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rejoice in the fact that. 
This. 

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Couple started a new life in a 
new place. 

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Because. 
Of something that you would deem

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as uncomfortable, unfair. 
Even evil. 

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And yet. 
Despite all of that, this law 

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ended up being the catalyst. 
For. 

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Aquila and Priscilla. 
To. 

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Meet the Apostle Paul to come 
into contact with him, and this 

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would radically transform all of
their destinies forever. 

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Aquila and Priscilla are one of 
the most notable couples in the 

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entirety of the New Testament, 
and they have quickly become 

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some of the dearest friends and 
ministry partners to Paul. 

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The Holy Spirit highly praises 
these two through Paul, 

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especially in a text that I want
to want you to see with your own

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eyes in Romans 16. 
Look at how Paul speaks about 

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this married couple. 
In Romans 16 if you look here 

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verse 3. 
Paul writes Greet Prisca and 

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Aquila, my fellow workers in 
Christ Jesus. 

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Who? 
Risked their necks for my life. 

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To. 
Whom not only I give thanks, but

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all the churches of the Gentiles
give thanks as well. 

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Greet. 
Also the church in their house. 

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Greet. 
My beloved Appayanidis, who was 

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the first convert to Christ in 
Asia. 

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So. 
Listen, this couple not only 

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Blessed Paul, they impacted the 
wider churches among the 

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Gentiles. 
I. 

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Wonder if we would have ever 
heard of Aquila and Priscilla 

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had it not been for the Roman 
government. 

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To. 
Force them out and to start a 

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new life. 
What? 

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Would have become of Paul's 
ministry in Corinth and beyond. 

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What would have become of their 
future OK if they stayed in 

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Rome? 
They would have been more 

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convenient. 
Who cares about convenience if 

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inconvenience means I get to 
advance the purposes of Christ? 

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And so it was this turn of 
events that position Aquila and 

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Priscilla to be mightily used. 
By the Lord and to make 

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friendships with some of the 
greatest people in all of church

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history. 
You know. 

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There are a lot of Christians 
who are nervous about what will 

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become of our politics after 
this November. 

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00:13:32,760 --> 00:13:35,520
But the. 
More I read my Bible and see 

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things like this, the more 
excited I get. 

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00:13:40,320 --> 00:13:43,600
The more excited I get and an 
anticipation builds up in me to 

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see how like Claudius and Rome. 
God. 

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00:13:47,520 --> 00:13:51,680
Supervises over all things and 
positions his people exactly 

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where they need to be. 
So I'm kind of looking forward 

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00:13:54,520 --> 00:13:56,720
to what's going to happen in the
next few months because I know 

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God is in control. 
He's over everything. 

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00:14:01,440 --> 00:14:03,840
And he's not just in charge of 
who's going to rise up and who's

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00:14:03,840 --> 00:14:06,440
going to come down, He's in 
charge of who's going to rise up

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and who's going to come down for
the sake of his people being 

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where they need to be to fulfill
his purpose. 

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00:14:12,480 --> 00:14:14,160
So you. 
Don't need to be nervous today. 

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00:14:14,600 --> 00:14:15,880
You don't need to wring your 
hands. 

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00:14:15,880 --> 00:14:19,840
You can rejoice in knowing that 
even when laws are established. 

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God. 
Is controlling something for his

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00:14:22,000 --> 00:14:24,080
gospel to be more effective and 
efficient? 

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So we see here Providence. 
In Paul's relationships, how he 

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00:14:30,240 --> 00:14:33,240
moves these pieces to bring 
people together to create 

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00:14:33,240 --> 00:14:36,720
ministries, ministry teams, what
a glorious thought. 

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00:14:36,720 --> 00:14:39,200
But we still have four other 
observations to make concerning 

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Providence, and the second one 
deals with Providence in times 

226
00:14:43,080 --> 00:14:44,720
of need. 
Let's. 

227
00:14:44,720 --> 00:14:51,720
Read here verse four and five. 
And he reasoned in the synagogue

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00:14:51,720 --> 00:14:57,560
every Sabbath and tried to 
persuade Jews and Greeks when 

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00:14:57,560 --> 00:15:00,480
Silas and Timothy arrived from 
Macedonia. 

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00:15:00,480 --> 00:15:02,880
Paul. 
This is how the ESV reads it. 

231
00:15:03,240 --> 00:15:09,120
Paul was occupied with the word 
testifying to the Jews that the 

232
00:15:09,120 --> 00:15:15,440
Christ was Jesus. 
So the Apostle Paul not only met

233
00:15:15,440 --> 00:15:19,200
Aquila and Priscilla because 
they had to leave Rome, but also

234
00:15:19,200 --> 00:15:21,480
because they shared the same 
trade. 

235
00:15:22,400 --> 00:15:25,560
They were tent makers. 
So was the apostle. 

236
00:15:25,560 --> 00:15:29,880
He was trained in this. 
History tells us that it was a 

237
00:15:29,880 --> 00:15:32,280
rabbinical tradition that when 
you grew up to study the law, 

238
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that you also picked up a trade 
that was. 

239
00:15:34,320 --> 00:15:38,080
Transportable so that you can 
you can take care of yourself if

240
00:15:38,080 --> 00:15:41,520
you needed to, and Paul was in 
fact trained in this way. 

241
00:15:41,800 --> 00:15:44,720
What I find so fascinating, 
though, is that Paul was set 

242
00:15:44,720 --> 00:15:48,200
apart to be an apostle. 
He was set apart to be a 

243
00:15:48,200 --> 00:15:50,600
missionary, a preacher, full. 
Time. 

244
00:15:50,600 --> 00:15:53,760
So why is he here working? 
Look. 

245
00:15:53,760 --> 00:15:56,760
Again at verse four. 
And he reasoned in the synagogue

246
00:15:56,800 --> 00:16:01,080
every Sabbath and try to 
persuade Jews and Greeks. 

247
00:16:01,080 --> 00:16:04,480
And so he dedicated one day out 
of the week to preach and to 

248
00:16:04,480 --> 00:16:07,200
reason and to persuade and to 
explain. 

249
00:16:07,200 --> 00:16:09,800
But what about the other days of
the week? 

250
00:16:10,920 --> 00:16:11,760
He was. 
Working. 

251
00:16:13,240 --> 00:16:16,280
He. 
Applied for a part time job and 

252
00:16:16,280 --> 00:16:18,120
you would think well this is a 
hindrance to his ministry. 

253
00:16:18,120 --> 00:16:20,240
No, in fact, it was a strategy 
for his ministry. 

254
00:16:21,200 --> 00:16:23,640
You see, because. 
Paul was very mindful. 

255
00:16:24,240 --> 00:16:26,080
That. 
There can be suspicions of 

256
00:16:26,240 --> 00:16:29,560
individuals who would think that
he's using the gospel for 

257
00:16:29,560 --> 00:16:31,880
financial gain. 
This was especially true when he

258
00:16:31,880 --> 00:16:34,120
walked into a new place like he 
does here in Corinth. 

259
00:16:34,920 --> 00:16:37,920
And so in order to silence any 
criticism, he would he would 

260
00:16:37,920 --> 00:16:41,600
work and take care of himself in
order for the message to not be 

261
00:16:41,600 --> 00:16:45,520
muddied by any false accusations
against his motives. 

262
00:16:45,680 --> 00:16:47,400
And that's precisely what he is 
doing here. 

263
00:16:47,400 --> 00:16:50,080
But notice that there is a shift
that takes place in verse 5. 

264
00:16:51,120 --> 00:16:55,240
When Silas and Timothy arrived 
from Macedonia, the ESV reads, 

265
00:16:55,240 --> 00:17:01,080
Paul was occupied with the word.
Now if you have the King James 

266
00:17:01,080 --> 00:17:04,319
or the new King James, you might
have it where it says he was 

267
00:17:04,319 --> 00:17:07,280
compelled by the Spirit or 
pressed in the spirit. 

268
00:17:07,480 --> 00:17:09,960
And the reason for the 
difference is is due to 

269
00:17:10,119 --> 00:17:12,960
manuscript variations and modern
translations. 

270
00:17:12,960 --> 00:17:15,520
More recent translations chose 
to follow the. 

271
00:17:15,520 --> 00:17:22,680
Manuscripts that state that he 
was occupied with the word the. 

272
00:17:22,680 --> 00:17:26,880
Word occupation implies that 
Paul suddenly there is a change 

273
00:17:26,880 --> 00:17:30,080
here where he gave most of his 
energy and his time and his 

274
00:17:30,080 --> 00:17:35,920
efforts to preaching and we we 
are told why it was because 

275
00:17:35,920 --> 00:17:39,120
these two came after Silas and 
Timothy arrived. 

276
00:17:39,320 --> 00:17:42,600
Paul now says, OK, I can now 
have more freedom to preach the 

277
00:17:42,600 --> 00:17:44,960
gospel more than just one day 
out of the week. 

278
00:17:45,400 --> 00:17:47,760
How did that happen? 
What? 

279
00:17:47,760 --> 00:17:48,600
Happened. 
Was he? 

280
00:17:48,600 --> 00:17:50,840
Was he? 
Was he not still in financial 

281
00:17:50,840 --> 00:17:51,800
need? 
He was. 

282
00:17:52,280 --> 00:17:53,480
But this? 
Is the beauty of the harmony of 

283
00:17:53,480 --> 00:17:55,160
the Bible. 
You get your answer actually in 

284
00:17:55,160 --> 00:17:58,400
Second Corinthians in Chapter 11
verse 9. 

285
00:17:59,480 --> 00:18:00,760
Paul. 
Speaking to the same group of 

286
00:18:00,760 --> 00:18:04,120
people that he ministered to in 
Acts 18 explains this very this 

287
00:18:04,120 --> 00:18:06,920
very thing right here. 
And it sheds more light, he says

288
00:18:06,920 --> 00:18:10,800
here in Second Corinthians 11/9.
And when I was with you and was 

289
00:18:10,800 --> 00:18:13,160
in need. 
I. 

290
00:18:13,160 --> 00:18:16,440
Did not burden anyone for the 
brothers who came from Macedonia

291
00:18:16,440 --> 00:18:19,240
supplied. 
My need. 

292
00:18:20,920 --> 00:18:25,000
So I refrained and will refrain 
from burdening you in any way. 

293
00:18:25,800 --> 00:18:28,560
Aha. 
So what Paul is explaining here 

294
00:18:28,560 --> 00:18:31,800
is that Silas and Timothy, when 
they came from Macedonia, they 

295
00:18:31,800 --> 00:18:35,920
also came with a sizable 
donation from the Macedonian 

296
00:18:35,920 --> 00:18:39,680
believers. 
Sizable enough for Paul to not 

297
00:18:39,680 --> 00:18:44,600
give as much time to tent making
and more full time time to 

298
00:18:44,600 --> 00:18:46,840
preaching and teaching and 
evangelizing. 

299
00:18:49,080 --> 00:18:52,040
And I think this is a good place
to kind of think about why we as

300
00:18:52,040 --> 00:18:57,200
Christians give to ministries. 
This is one reason among many 

301
00:18:57,200 --> 00:18:59,760
reasons. 
This this. 

302
00:18:59,760 --> 00:19:05,080
Moment allowed Paul to be more 
devoted to preaching, and 

303
00:19:05,080 --> 00:19:09,040
realistically, if we desire the 
word to be excavated in terms of

304
00:19:09,040 --> 00:19:12,560
revelation and expanded in terms
of reach, it's going to require 

305
00:19:12,560 --> 00:19:14,880
more time for. 
People to devote. 

306
00:19:14,880 --> 00:19:18,320
To that kind of service and that
time is created when. 

307
00:19:18,320 --> 00:19:22,200
Like Paul, the people of God 
rally together and support those

308
00:19:22,360 --> 00:19:24,000
who are. 
Dedicated to such service in 

309
00:19:24,000 --> 00:19:27,080
order for them to come to this 
kind of a point and dedicate 

310
00:19:27,080 --> 00:19:29,480
more of their time to this kind 
of work. 

311
00:19:30,520 --> 00:19:32,840
And I say that because there are
some people who boast and even 

312
00:19:32,840 --> 00:19:36,280
criticize those who are workers 
of the gospel, who actually make

313
00:19:36,280 --> 00:19:39,000
a living from the gospel, that 
they would even they would even 

314
00:19:39,000 --> 00:19:42,440
use Paul as an example as a 
proof text that he worked in 

315
00:19:42,440 --> 00:19:44,280
such a manner in which he did 
not. 

316
00:19:44,560 --> 00:19:46,120
Take anything from the people of
God. 

317
00:19:46,120 --> 00:19:49,400
And that was true in some cases.
But Paul also advocated that 

318
00:19:49,400 --> 00:19:52,280
workers of the gospel should 
make their living from the 

319
00:19:52,280 --> 00:19:55,720
gospel. 
And in fact, many of those 

320
00:19:55,720 --> 00:20:00,120
people who make arguments for 
that their. 

321
00:20:00,120 --> 00:20:03,000
Ministries in many ways suffer 
and some people are called to 

322
00:20:03,000 --> 00:20:05,560
that. 
And I I'm not criticizing it. 

323
00:20:05,560 --> 00:20:07,560
I think if they're called to 
that and their conscious cause 

324
00:20:07,560 --> 00:20:09,920
into that, then that's what 
they're supposed to do. 

325
00:20:09,920 --> 00:20:13,440
But Paul shows here something 
quite amazing that there is a 

326
00:20:13,440 --> 00:20:17,160
partnership that takes place 
even in our giving that gives 

327
00:20:17,280 --> 00:20:20,320
ministers the experience that 
they need to help the cause of 

328
00:20:20,320 --> 00:20:22,560
the gospel. 
But let me also say this at the 

329
00:20:22,560 --> 00:20:24,680
same time it is vital for those 
who have been given the 

330
00:20:24,680 --> 00:20:27,880
privilege to serve in full time 
ministry. 

331
00:20:28,760 --> 00:20:34,600
To be occupied in the word so. 
Ministers who have been given 

332
00:20:34,600 --> 00:20:38,800
this opportunity have the 
responsibility to dedicate 

333
00:20:38,800 --> 00:20:43,760
themselves. 
To being consumed with prayer, 

334
00:20:43,880 --> 00:20:47,600
studying and preaching the word 
of God. 

335
00:20:48,320 --> 00:20:53,600
There should be no lazy full 
time pastors or evangelist or 

336
00:20:53,600 --> 00:20:56,960
apologist. 
They have. 

337
00:20:56,960 --> 00:21:01,840
No excuse for providing anything
less than a deep and meaningful 

338
00:21:01,920 --> 00:21:05,880
spiritual service, and Paul is a
model of that. 

339
00:21:06,880 --> 00:21:08,920
So now he becomes occupied with 
the word. 

340
00:21:08,920 --> 00:21:12,000
That's not the main point of 
this passage, at least for this 

341
00:21:12,000 --> 00:21:13,760
message. 
I want you to see again verse 

342
00:21:13,760 --> 00:21:15,920
nine of First Corinthians or 
Second Corinthians 11. 

343
00:21:16,160 --> 00:21:20,080
He writes. 
And when I was with you and was 

344
00:21:20,120 --> 00:21:25,800
in need, the moment Paul stepped
foot in Corinth, he was in need.

345
00:21:27,120 --> 00:21:33,440
He. 
Had basic material issues and 

346
00:21:33,440 --> 00:21:37,600
requirements and my question is 
if he was always in need then 

347
00:21:37,600 --> 00:21:41,960
why why didn't the Lord expedite
the donations from Macedonia? 

348
00:21:43,840 --> 00:21:47,120
Why did he have to wait for? 
Paul to apply for a job, work we

349
00:21:47,120 --> 00:21:51,400
don't know how long and then for
Silas and Timothy come later on.

350
00:21:52,320 --> 00:21:53,200
Can I? 
Tell you why? 

351
00:21:53,360 --> 00:21:55,800
Because of Providence. 
Because. 

352
00:21:55,800 --> 00:22:00,080
Of Providence, God. 
Doesn't only know what you need.

353
00:22:00,320 --> 00:22:06,520
God knows when you need it. 
He knows when to meet it. 

354
00:22:07,560 --> 00:22:10,000
He is so surgically precise. 
He's. 

355
00:22:10,000 --> 00:22:14,360
Aware of your bears? 
But sometimes your desires will 

356
00:22:14,360 --> 00:22:16,920
be delayed. 
And there's. 

357
00:22:16,920 --> 00:22:18,880
A beauty in that. 
Do you know? 

358
00:22:18,880 --> 00:22:21,120
What the beauty is in this? 
Had. 

359
00:22:21,120 --> 00:22:23,440
Paul come into Corinth with his 
pockets full. 

360
00:22:24,800 --> 00:22:27,040
Had. 
Paul come only to be greeted by 

361
00:22:27,040 --> 00:22:29,840
Silas and Timothy with their 
generosity. 

362
00:22:30,600 --> 00:22:32,760
The generosity of the 
Macedonians, at least. 

363
00:22:34,200 --> 00:22:35,320
It's. 
Very possible that he would 

364
00:22:35,320 --> 00:22:39,800
never met Aquila and Priscilla 
believers and he would have 

365
00:22:39,800 --> 00:22:44,040
missed out on something much 
more important than money, godly

366
00:22:44,040 --> 00:22:47,720
relationships and partnerships 
that can make a greater impact 

367
00:22:47,720 --> 00:22:50,040
for the Kingdom of God. 
Do you see God's wisdom here? 

368
00:22:52,640 --> 00:22:54,280
And. 
So this man Paul shows us how 

369
00:22:54,280 --> 00:22:58,640
God knows the timing of his 
provision for us. 

370
00:22:59,760 --> 00:23:04,200
Of His help for us and our 
concept of when God should help 

371
00:23:04,200 --> 00:23:08,000
us should should always be in 
line with the reality of His 

372
00:23:08,000 --> 00:23:10,880
perfect Providence. 
Lest you think. 

373
00:23:12,480 --> 00:23:14,000
That. 
Your blessing is being hindered 

374
00:23:14,000 --> 00:23:17,040
when in fact the delays meant to
deliver you something. 

375
00:23:20,400 --> 00:23:23,480
Providence in our times of need.
When I was in need, the brothers

376
00:23:23,480 --> 00:23:25,160
came. 
Yes, but why didn't it come 

377
00:23:25,160 --> 00:23:26,960
right away? 
Because you had a couple of 

378
00:23:26,960 --> 00:23:30,800
Christians to meet. 
So here you are today. 

379
00:23:31,200 --> 00:23:32,920
Praying your. 
Heart. 

380
00:23:32,920 --> 00:23:35,480
Out because you're somewhere and
you don't know why you're there 

381
00:23:35,480 --> 00:23:37,160
and you want to leave as soon as
you can. 

382
00:23:37,640 --> 00:23:41,240
And you've you've asked counsel 
if you even nudged your way out 

383
00:23:41,240 --> 00:23:44,440
and you know doors came to keep 
you in place. 

384
00:23:44,600 --> 00:23:49,720
Perhaps God is keeping you there
for something, for someone to 

385
00:23:49,720 --> 00:23:52,560
accomplish something. 
Trust. 

386
00:23:52,560 --> 00:23:53,720
Him. 
This is what Providence is meant

387
00:23:53,720 --> 00:23:55,320
to do. 
It's it's meant to give you a 

388
00:23:55,320 --> 00:23:58,680
pillow to lay your weary head on
and to trust. 

389
00:23:59,320 --> 00:24:02,800
He knows my times of need, but 
He knows when to meet them. 

390
00:24:06,360 --> 00:24:08,000
Providence. 
Not just in times of need, but 

391
00:24:08,000 --> 00:24:12,080
Providence in disappointments. 
Look at verse six with me backs 

392
00:24:12,080 --> 00:24:16,320
18. 
And when they opposed and 

393
00:24:16,320 --> 00:24:20,440
reviled him, he shook out his 
garments and said to them, Your 

394
00:24:20,440 --> 00:24:25,480
blood be on your own heads. 
I am innocent. 

395
00:24:26,440 --> 00:24:30,760
From now on I will go to the 
Gentiles and he. 

396
00:24:30,760 --> 00:24:34,320
Left there and went to the House
of a man named Tidius Justice, a

397
00:24:34,320 --> 00:24:36,720
worshipper of God. 
His. 

398
00:24:36,720 --> 00:24:38,960
House was next door to the 
synagogue. 

399
00:24:39,000 --> 00:24:43,840
I love that Crispus. 
The ruler of the. 

400
00:24:43,840 --> 00:24:47,960
Synagogue believed in the Lord 
together with his entire 

401
00:24:47,960 --> 00:24:50,920
household and many of the 
Corinthians hearing Paul 

402
00:24:50,920 --> 00:24:56,040
believed and. 
Were baptized, Paul had a common

403
00:24:56,040 --> 00:24:58,680
strategy whenever he entered 
into a city or a region. 

404
00:24:58,680 --> 00:25:00,560
This was his strategy, his 
preaching tactic. 

405
00:25:00,920 --> 00:25:02,840
He would always go into the 
synagogue's first. 

406
00:25:04,800 --> 00:25:07,920
And his his ambition was to 
preach the gospel to the Jew 1st

407
00:25:07,920 --> 00:25:12,160
and then to the Gentile. 
And so it's no different here. 

408
00:25:12,760 --> 00:25:15,040
He comes into the synagogue and 
he preaches. 

409
00:25:15,040 --> 00:25:18,000
But what began to happen very 
quickly is that his message was 

410
00:25:18,000 --> 00:25:24,840
vehemently opposed and it was 
met with blasphemy and and gross

411
00:25:24,840 --> 00:25:27,560
rejection. 
To the degree that Paul. 

412
00:25:27,560 --> 00:25:28,960
Says, you know what, I'm done 
here. 

413
00:25:31,960 --> 00:25:34,360
And he says here that he should.
It says here he shook his 

414
00:25:34,360 --> 00:25:35,560
garments. 
He. 

415
00:25:35,560 --> 00:25:36,920
Imagined that. 
Imagine a preacher doing that 

416
00:25:36,920 --> 00:25:38,640
after preaching the gospel and 
people not responding. 

417
00:25:39,120 --> 00:25:41,640
He shook his garments and he he 
quotes. 

418
00:25:42,360 --> 00:25:43,720
The. 
Words of some of the prophets in

419
00:25:43,720 --> 00:25:46,600
the Old Testament. 
Namely Ezekiel, your blood be on

420
00:25:46,600 --> 00:25:51,840
your own heads and it says here 
from now on I will go to the 

421
00:25:51,840 --> 00:25:55,280
Gentiles and this was this is 
not easy for Paul. 

422
00:25:55,840 --> 00:25:58,040
The reason why it was not easy 
for Paul is because he had a 

423
00:25:58,040 --> 00:26:00,600
tremendous heart for the Jewish 
people, his. 

424
00:26:00,600 --> 00:26:03,760
Own kinsmen and if you want a 
window into the heart. 

425
00:26:04,120 --> 00:26:07,080
Of. 
Paul for the people of Israel, 

426
00:26:07,120 --> 00:26:09,920
read Romans 9:00 to 11:00 and it
will move you. 

427
00:26:09,920 --> 00:26:12,520
You know you have people today. 
I'm not. 

428
00:26:12,520 --> 00:26:14,520
Concerned about the world. 
I'm not concerned about how the 

429
00:26:14,520 --> 00:26:17,640
world thinks. 
My preoccupation, so is yours, 

430
00:26:18,000 --> 00:26:20,760
is how the Church ought to act. 
There's a lot of. 

431
00:26:20,760 --> 00:26:23,320
Discussion about the Jewish 
people today and how we should 

432
00:26:23,320 --> 00:26:24,760
think about them, how should we 
should feel. 

433
00:26:24,760 --> 00:26:27,120
But I'm not going to go into 
that rabbit trail right now, but

434
00:26:27,120 --> 00:26:30,080
I would just advocate this if 
you're a true born again 

435
00:26:30,080 --> 00:26:31,480
believer. 
Go. 

436
00:26:31,480 --> 00:26:35,200
To the New Testament and see how
the New Testament speaks about 

437
00:26:35,200 --> 00:26:40,320
this people, specifically the 
Apostle Paul and see his heart 

438
00:26:40,320 --> 00:26:43,080
and realize that he was a person
who desperately wanted to see 

439
00:26:43,080 --> 00:26:46,360
the Jewish people saved. 
He wanted to see them come to 

440
00:26:46,360 --> 00:26:52,960
meet their true Messiah. 
Is that your heart, Romans? 

441
00:26:52,960 --> 00:26:57,160
9:00 to 11:00 is a wonderful 
window and yet Paul admitted 

442
00:26:58,000 --> 00:26:59,480
with. 
His heart for this people that 

443
00:26:59,480 --> 00:27:03,160
is calling as a minister had a 
special, special emphasis. 

444
00:27:03,160 --> 00:27:04,920
I want you to see it in 
Galatians 2. 

445
00:27:05,520 --> 00:27:08,360
And Galatians 2, verse seven, 
notice what he says, and 

446
00:27:08,360 --> 00:27:12,240
explaining the emphasis of his 
ministry in contrast to the 

447
00:27:12,240 --> 00:27:16,160
ministry of the apostle Peter, 
he writes in Galatians 2, seven.

448
00:27:16,920 --> 00:27:21,560
On the contrary, when they saw 
that I had been entrusted with 

449
00:27:21,560 --> 00:27:26,720
the gospel to the uncircumcised,
just as Peter had been entrusted

450
00:27:26,720 --> 00:27:29,800
with the gospel to the 
circumcised. 

451
00:27:30,760 --> 00:27:35,080
And so he admits here that my 
focus, my primary focus as an 

452
00:27:35,080 --> 00:27:37,200
apostle was actually. 
To. 

453
00:27:37,200 --> 00:27:41,840
Reach the Gentile people, the 
non Jews, and Peter's focus was 

454
00:27:41,840 --> 00:27:44,760
to be for the Jews. 
That. 

455
00:27:44,760 --> 00:27:47,320
Does not mean that Paul was 
unable to minister to the Jews. 

456
00:27:47,320 --> 00:27:50,160
He obviously does. 
Nor does it mean that Peter had 

457
00:27:50,160 --> 00:27:53,200
no interactive interaction with 
the Gentiles on any occasion. 

458
00:27:53,400 --> 00:27:57,480
But he clarifies what their 
primary focus was. 

459
00:27:57,480 --> 00:27:59,040
And he knew this about his 
mission. 

460
00:27:59,280 --> 00:28:03,040
Even when he was called by 
Christ, Christ clarifies to him 

461
00:28:03,160 --> 00:28:05,920
that he was to be a minister 
among the Gentiles. 

462
00:28:06,240 --> 00:28:09,160
So Paul was was fully aware of 
this, but his. 

463
00:28:09,160 --> 00:28:11,680
Heart could not help it. 
Wherever. 

464
00:28:11,680 --> 00:28:13,600
He came and he knew there was a 
synagogue. 

465
00:28:13,600 --> 00:28:18,920
He was magnetized to go and to 
minister to this people, and I 

466
00:28:18,920 --> 00:28:24,640
bring this up because I'm 
persuaded that the Lord used. 

467
00:28:24,960 --> 00:28:28,600
The periodic rejection of the 
Jewish people. 

468
00:28:29,240 --> 00:28:33,080
To nudge Paul to turn more of 
his attention to the Gentiles. 

469
00:28:36,080 --> 00:28:38,680
And if that is the case of what 
a thrilling thought for us to 

470
00:28:38,680 --> 00:28:41,560
ponder as we strive to be in the
perfect will of God in our 

471
00:28:41,560 --> 00:28:46,200
service to Him, you know God. 
Guides us not just in opening 

472
00:28:46,200 --> 00:28:48,600
doors, but by slamming them in 
your face. 

473
00:28:50,160 --> 00:28:54,440
God guides you and I even as He 
allows us to be overlooked. 

474
00:28:56,000 --> 00:28:57,960
Check. 
This one out God can even guide 

475
00:28:57,960 --> 00:29:02,520
us through the inexplainable 
fruitlessness of our efforts in 

476
00:29:02,520 --> 00:29:07,440
one area, ultimately to to lead 
us to another area where efforts

477
00:29:07,440 --> 00:29:11,360
will be blessed even in that. 
And that's a call for wisdom. 

478
00:29:11,840 --> 00:29:13,240
Because. 
Some people want to know, is the

479
00:29:13,240 --> 00:29:16,040
fruitlessness here telling me 
that I should stay faithful or 

480
00:29:16,040 --> 00:29:20,320
is the prolonged and effective 
efforts here a. 

481
00:29:20,320 --> 00:29:23,240
Nudging of the Lord. 
But here we see, I believe, that

482
00:29:23,400 --> 00:29:26,000
periodically. 
Because it's not the only. 

483
00:29:26,000 --> 00:29:29,440
Place where Paul says I will go 
to the Gentiles periodically the

484
00:29:29,440 --> 00:29:32,360
Lord shoves. 
Him and pushes him and pivots 

485
00:29:32,360 --> 00:29:35,200
him so that he can give his 
attention to those who are not 

486
00:29:35,200 --> 00:29:40,040
Jewish. 
And look at the fruit of that 

487
00:29:40,040 --> 00:29:43,520
here in verse 8. 
Crispus, the ruler of the 

488
00:29:43,520 --> 00:29:47,080
synagogue, believed in the Lord 
together with his entire 

489
00:29:47,080 --> 00:29:50,640
household. 
And many of the Corinthians 

490
00:29:50,880 --> 00:29:54,360
hearing Paul believed and were 
baptized. 

491
00:29:54,680 --> 00:29:57,040
Do you see that? 
So here is rejection. 

492
00:29:58,560 --> 00:30:02,280
And Paul turned his back and he 
ministered to the Gentiles, and 

493
00:30:02,280 --> 00:30:05,440
there was immense fruit, immense
fruit. 

494
00:30:05,920 --> 00:30:07,560
But I. 
Love Paul because again, he 

495
00:30:07,560 --> 00:30:10,040
can't help it, right? 
He loves his kinsmen so much. 

496
00:30:10,200 --> 00:30:12,240
Where did he? 
Where did he plant his base? 

497
00:30:13,120 --> 00:30:14,680
Like. 
Right next to the synagogue. 

498
00:30:15,640 --> 00:30:17,240
So he. 
Didn't want to go too far. 

499
00:30:18,080 --> 00:30:19,560
He goes. 
Your blood be on your own ads. 

500
00:30:19,560 --> 00:30:21,400
I'm going next door though. 
I'm right right here, OK. 

501
00:30:22,680 --> 00:30:26,160
It's amazing. 
And so. 

502
00:30:26,160 --> 00:30:29,760
People began to be saved and and
Christmas, even the ruler of the

503
00:30:29,760 --> 00:30:32,280
synagogue that was that was a 
radical conversion. 

504
00:30:32,680 --> 00:30:35,600
A radical conversion. 
But I want to encourage you. 

505
00:30:35,600 --> 00:30:37,600
Please please let. 
Your heart be built up and 

506
00:30:37,600 --> 00:30:39,760
knowing that even through 
disappointments, even in 

507
00:30:39,760 --> 00:30:42,120
ministry. 
You. 

508
00:30:42,120 --> 00:30:45,960
Have your heart, your heart is 
swollen for a specific group or 

509
00:30:45,960 --> 00:30:49,200
a specific act or specific 
service and things may not be 

510
00:30:49,200 --> 00:30:51,520
happening the way you would like
or the timing that you would 

511
00:30:51,520 --> 00:30:53,680
desire. 
Do you realize that the Lord 

512
00:30:53,680 --> 00:30:54,800
knows? 
What he's doing, even in that as

513
00:30:54,800 --> 00:30:56,240
you pray. 
Over it, and as you trust Him 

514
00:30:56,240 --> 00:30:58,840
and as you surrender them. 
And maybe. 

515
00:30:58,840 --> 00:31:00,800
It is Providence again through 
delay. 

516
00:31:00,800 --> 00:31:02,880
There's something he wants to 
teach you and build in you 

517
00:31:02,880 --> 00:31:05,720
before there's fruit or 
promotion because if you have 

518
00:31:05,720 --> 00:31:08,440
fruit and promotion before your 
time, it can hurt you. 

519
00:31:09,080 --> 00:31:11,600
And hurt others. 
Or maybe the Lord is even 

520
00:31:11,600 --> 00:31:13,960
indicating through that. 
And overtime, this is not where 

521
00:31:13,960 --> 00:31:16,520
you're supposed to be. 
There's something else that I 

522
00:31:16,520 --> 00:31:18,320
need you to pray for and pray 
about. 

523
00:31:18,680 --> 00:31:20,600
I'm not here to give you 
direction in your certain case. 

524
00:31:20,600 --> 00:31:24,280
I'm just here to tell you that 
God is supervising you and He's 

525
00:31:24,280 --> 00:31:27,360
watching you and He's putting 
something together even through 

526
00:31:27,360 --> 00:31:30,320
the things. 
That might disappoint you. 

527
00:31:31,280 --> 00:31:32,640
Providence. 
And disappointment. 

528
00:31:35,080 --> 00:31:36,960
People. 
Often ask how I came to Chicago.

529
00:31:38,200 --> 00:31:41,000
There are many ways to answer 
that, but I can summarize it in 

530
00:31:41,000 --> 00:31:46,800
this because of an. 
Open door here and. 

531
00:31:46,800 --> 00:31:50,360
Many closed doors in Canada. 
Closed doors. 

532
00:31:50,360 --> 00:31:51,600
That didn't really make sense to
me. 

533
00:31:52,400 --> 00:31:54,760
Closed. 
Doors, if I can be transparent 

534
00:31:54,800 --> 00:31:56,440
in ways that I thought, I 
thought this was going to go in 

535
00:31:56,440 --> 00:31:59,400
this direction and I can't, I 
can't explain why this is 

536
00:31:59,400 --> 00:32:02,920
dissipating and I can't explain 
why people are walking and going

537
00:32:02,920 --> 00:32:05,920
and traveling and moving. 
All these, all these things 

538
00:32:05,920 --> 00:32:09,720
began to shut down and there was
a flickering in the horizon on 

539
00:32:09,720 --> 00:32:13,720
the other side of the border. 
Providence through 

540
00:32:13,720 --> 00:32:18,560
disappointments. 
Fourthly, Providence in 

541
00:32:18,560 --> 00:32:22,840
protection. 
Look at Acts 18, verse 9. 

542
00:32:25,000 --> 00:32:28,240
And the Lord said to Paul one 
night in a vision. 

543
00:32:29,080 --> 00:32:30,440
Do. 
Not be afraid. 

544
00:32:32,160 --> 00:32:33,800
But. 
Go on speaking and do not be 

545
00:32:33,800 --> 00:32:39,400
silent for I am with you and no 
one will attack you to harm you,

546
00:32:39,400 --> 00:32:41,960
for I have many in this city. 
Who? 

547
00:32:41,960 --> 00:32:47,640
Are my people and he stayed a 
year and six months teaching. 

548
00:32:47,640 --> 00:32:49,720
The word of God. 
Among them. 

549
00:32:50,720 --> 00:32:53,720
This is one of the. 
Handful of visions direct 

550
00:32:53,720 --> 00:32:56,640
revelations that Paul receives 
from the Lord Jesus in the book 

551
00:32:56,640 --> 00:32:59,680
of Acts, and every single one of
those visions was a turning 

552
00:32:59,680 --> 00:33:02,680
point in his ministry, and it's 
no different here. 

553
00:33:03,360 --> 00:33:07,840
Something happens between verses
8 and verses 9. 

554
00:33:09,400 --> 00:33:11,720
For the. 
Lord Jesus to appear to Paul and

555
00:33:11,720 --> 00:33:14,000
tell him, do not be afraid. 
You don't. 

556
00:33:14,000 --> 00:33:16,120
Need to be a rocket? 
Scientist to understand that 

557
00:33:16,400 --> 00:33:19,440
Paul must have been afraid. 
Jesus. 

558
00:33:19,440 --> 00:33:24,600
Is not just greeting him with, 
you know, a creative salutation.

559
00:33:24,600 --> 00:33:27,640
He's telling him. 
I perceive that there is fear in

560
00:33:27,640 --> 00:33:32,160
you, Paul, and I'm here to tell 
you, do not be afraid. 

561
00:33:32,160 --> 00:33:35,760
Now, why would Paul be afraid? 
One discomforts me because the 

562
00:33:35,760 --> 00:33:39,160
man comes off as a fearless 
machine, right? 

563
00:33:39,560 --> 00:33:43,760
But no, he's succumb to to 
natural anxieties like you and 

564
00:33:43,760 --> 00:33:45,960
I. 
And I believe the reason why 

565
00:33:45,960 --> 00:33:49,000
Paul was fearful is because he 
picked up on a pattern in his 

566
00:33:49,000 --> 00:33:51,400
preaching ministry. 
And the pattern was this. 

567
00:33:51,400 --> 00:33:53,560
He would enter into a place, he 
would preach. 

568
00:33:53,560 --> 00:33:56,760
And when there was fruit, his 
preaching was usually followed 

569
00:33:56,760 --> 00:34:00,240
by beatings, trials and 
imprisonment. 

570
00:34:00,240 --> 00:34:02,240
And. 
So what did we just learn in 

571
00:34:02,240 --> 00:34:04,960
verse 8? 
Crispus, the ruler of the 

572
00:34:04,960 --> 00:34:10,520
synagogue, get saved. 
And many of the Corinthians get 

573
00:34:10,520 --> 00:34:13,480
saved because they're believing 
on the name of the Lord Jesus 

574
00:34:13,480 --> 00:34:15,920
Christ. 
And who are his neighbors at 

575
00:34:15,920 --> 00:34:17,480
this time? 
The. 

576
00:34:17,480 --> 00:34:21,000
Jews and so. 
Paul. 

577
00:34:22,159 --> 00:34:24,159
Is. 
Realizing I know where this is 

578
00:34:24,159 --> 00:34:26,560
going, I know what's going to 
happen. 

579
00:34:27,560 --> 00:34:29,840
I'm going to, I'm going to get a
knock on my door or one one of 

580
00:34:29,840 --> 00:34:32,040
these days while I'm preaching, 
a stone is going to fly and hit 

581
00:34:32,040 --> 00:34:33,960
me. 
Something is coming. 

582
00:34:33,960 --> 00:34:38,400
And Jesus perceives this and he 
manifests to himself, himself in

583
00:34:38,400 --> 00:34:41,159
a supernatural way. 
And he tells him, do not be 

584
00:34:41,159 --> 00:34:43,480
afraid. 
And one of the few times the 

585
00:34:43,480 --> 00:34:45,639
Lord tells him, here I am with 
you. 

586
00:34:46,679 --> 00:34:50,960
And look at this, no one will 
attack you to harm you. 

587
00:34:51,159 --> 00:34:54,320
That may not mean much to us as 
Christians in the West, but it 

588
00:34:54,320 --> 00:34:56,159
should. 
See. 

589
00:34:56,159 --> 00:34:58,800
Providence. 
Yeah. 

590
00:34:58,840 --> 00:35:08,590
Thank you. 
We see here that he has promised

591
00:35:08,590 --> 00:35:13,110
protection and. 
What I love about this is in any

592
00:35:13,110 --> 00:35:16,550
area of life, if the Lord says 
no one or nothing will harm you,

593
00:35:16,670 --> 00:35:19,430
no one or nothing will harm you,
right, It's done. 

594
00:35:19,430 --> 00:35:21,750
It's a done deal. 
No matter what scheming is going

595
00:35:21,750 --> 00:35:23,590
on, no matter what person of. 
Power. 

596
00:35:23,590 --> 00:35:25,870
Is standing against you. 
If he is. 

597
00:35:25,870 --> 00:35:28,070
With you, doesn't matter who 
stands against you. 

598
00:35:28,520 --> 00:35:30,520
There's a matter of criminals 
are coming against you. 

599
00:35:30,520 --> 00:35:32,480
There's a matter of church 
people are planning to take you 

600
00:35:32,480 --> 00:35:34,560
to court. 
Oh yes, church people like to 

601
00:35:34,560 --> 00:35:37,080
take Christians to court. 
Doesn't. 

602
00:35:37,080 --> 00:35:39,560
Matter if the Lord is with you, 
doesn't. 

603
00:35:40,240 --> 00:35:43,520
Matter who stands against you. 
So Paul was reinforced. 

604
00:35:43,520 --> 00:35:45,560
Paul was reinvigorated. 
Paul was. 

605
00:35:46,040 --> 00:35:47,160
Was. 
Motivated now? 

606
00:35:47,160 --> 00:35:49,480
We're told here that he preaches
for over a year. 

607
00:35:49,960 --> 00:35:52,200
Without. 
Any fear without any concern. 

608
00:35:52,440 --> 00:35:54,400
But what I want to point out to 
you is that though this is a 

609
00:35:54,400 --> 00:35:59,000
supernatural manifestation, the 
means of God's protection in 

610
00:35:59,000 --> 00:36:01,440
Paul's life was through 
Providence. 

611
00:36:01,600 --> 00:36:04,200
How would God provide this 
protection? 

612
00:36:04,200 --> 00:36:06,440
The shielding around his 
servant? 

613
00:36:07,160 --> 00:36:08,720
Well, let's read here in verse 
12. 

614
00:36:10,360 --> 00:36:14,640
But Galileo was proconsul of 
When Galileo was proconsul of 

615
00:36:14,640 --> 00:36:20,280
IKEA, the Jews made a united 
attack on Paul and brought him 

616
00:36:20,280 --> 00:36:24,080
before the tribunal. 
Saying this man is persuading 

617
00:36:24,080 --> 00:36:26,560
people to worship God contrary 
to the law. 

618
00:36:27,960 --> 00:36:30,680
But when Paul was about to open 
his mouth. 

619
00:36:31,360 --> 00:36:33,280
Galio. 
Said to the Jews, if it were a 

620
00:36:33,280 --> 00:36:37,200
matter of wrongdoing or vicious 
crime, oh Jews, I would have 

621
00:36:37,200 --> 00:36:40,440
reason to accept your complaint 
but since it is a matter of 

622
00:36:40,440 --> 00:36:44,720
questions about words and. 
Names in your own law, see it to

623
00:36:44,720 --> 00:36:48,200
yourselves. 
I refuse to be a judge of these 

624
00:36:48,200 --> 00:36:50,400
things. 
Case closed. 

625
00:36:50,800 --> 00:36:55,200
Get out of here. 
So notice this we're we're 

626
00:36:55,200 --> 00:36:59,160
reading here verse 12. 
But when Galio was proconsul of 

627
00:36:59,160 --> 00:37:01,920
Achaeus. 
So it could be that this man now

628
00:37:01,920 --> 00:37:04,800
takes this position of a 
regional judge. 

629
00:37:05,040 --> 00:37:07,920
And the Jews saw this as an 
advantage. 

630
00:37:08,360 --> 00:37:11,880
Here's a man who is brand new to
this region, this area. 

631
00:37:11,880 --> 00:37:13,640
He's not really familiar with 
Paul. 

632
00:37:13,920 --> 00:37:16,360
And so in their minds are 
thinking, let's make a case 

633
00:37:16,360 --> 00:37:18,880
against them. 
And he might be more prone to 

634
00:37:18,880 --> 00:37:21,680
believe our false accusations. 
But what the? 

635
00:37:21,680 --> 00:37:28,440
Jews saw as an advantage. 
God in fact, was providing a 

636
00:37:28,440 --> 00:37:33,440
means of protection. 
So Gallia Gallio is raised up 

637
00:37:33,800 --> 00:37:35,800
and they make this case against 
them. 

638
00:37:36,080 --> 00:37:40,040
And Paul doesn't even need to 
open his mouth as he's prepared 

639
00:37:40,040 --> 00:37:42,920
to make a speech. 
The judge speaks on his behalf 

640
00:37:42,920 --> 00:37:44,640
and he says, I'm not even going 
to entertain this. 

641
00:37:44,880 --> 00:37:47,960
This is this is an inner Jewish 
thing, not my business. 

642
00:37:48,080 --> 00:37:50,120
It's done. 
I have other matters to, to 

643
00:37:50,120 --> 00:37:56,800
focus on this is this is no way 
on the same level as Paul, but I

644
00:37:56,800 --> 00:38:00,440
remember when I first got saved 
in college and, and, and our, 

645
00:38:00,680 --> 00:38:04,000
and our school was much more, 
the classrooms were much more 

646
00:38:04,000 --> 00:38:08,560
small, smaller and intimate. 
So I remember I got saved and 

647
00:38:08,560 --> 00:38:10,760
people began to pick up on it. 
And so there was there was a 

648
00:38:10,760 --> 00:38:12,680
couple people actually, but 
there was one in particular who 

649
00:38:12,680 --> 00:38:16,920
was like very, very outspoken 
against my faith and was not 

650
00:38:16,920 --> 00:38:19,160
ashamed. 
You know, Paul says not ashamed 

651
00:38:19,160 --> 00:38:20,880
of the gospel. 
This person was not ashamed to 

652
00:38:21,480 --> 00:38:23,960
shoot down the gospel and those 
who held to the gospel. 

653
00:38:23,960 --> 00:38:26,600
So I remember I was in class one
day and this person before the 

654
00:38:26,600 --> 00:38:31,680
class started stormed into the 
into the room and began to look 

655
00:38:31,680 --> 00:38:33,480
at me in front of everybody that
was sitting in class as we 

656
00:38:33,480 --> 00:38:35,960
opened our laptops, got ready 
for the beginning of the 

657
00:38:35,960 --> 00:38:39,120
session. 
Oh, here we have a guy who 

658
00:38:39,120 --> 00:38:42,040
believes that gays are going to 
go to hell and. 

659
00:38:42,320 --> 00:38:44,800
Imagine I'm just sitting there 
thinking like I just want to go 

660
00:38:44,800 --> 00:38:47,440
to class. 
You know, I just, I'm paying for

661
00:38:47,440 --> 00:38:49,480
my tuition here. 
I didn't really sign up for 

662
00:38:49,480 --> 00:38:52,080
this. 
And she began to go on and on 

663
00:38:52,080 --> 00:38:54,160
and on. 
In that moment, I was, Lord, 

664
00:38:54,160 --> 00:38:55,360
give me wisdom. 
How do I do this? 

665
00:38:55,360 --> 00:38:58,800
And as I'm ready about to say 
something, I hear another voice.

666
00:38:59,240 --> 00:39:02,400
Somebody stands up and 
absolutely rebukes this person, 

667
00:39:03,120 --> 00:39:05,120
rebukes this person. 
I'm just staring at this like, 

668
00:39:05,120 --> 00:39:05,800
no way. 
You know why? 

669
00:39:05,800 --> 00:39:07,240
Because the other person was an 
atheist. 

670
00:39:11,360 --> 00:39:12,400
I've. 
Had conversations with this 

671
00:39:12,400 --> 00:39:15,920
other person and this person 
even challenged me and and made 

672
00:39:15,920 --> 00:39:18,520
fun of me at sometimes and 
here's this person now defending

673
00:39:18,520 --> 00:39:19,600
me. 
I thought this is great. 

674
00:39:19,600 --> 00:39:21,760
I, I I like this place now I 
like this. 

675
00:39:25,040 --> 00:39:26,800
You know what? 
The Bible says in Proverbs 16, 

676
00:39:26,800 --> 00:39:30,560
seven when a. 
Man's ways please the Lord. 

677
00:39:30,560 --> 00:39:32,920
He makes even his enemies to be 
at peace with him. 

678
00:39:34,160 --> 00:39:35,600
Now that. 
Doesn't guarantee that all your 

679
00:39:35,600 --> 00:39:37,480
enemies are going to always be 
at peace with you, but it does 

680
00:39:37,480 --> 00:39:41,120
show what God is able to do for 
those who please Him. 

681
00:39:42,160 --> 00:39:45,280
He's able to do that. 
So, people. 

682
00:39:45,280 --> 00:39:48,720
Often ask Well man, every time I
study Providence or hear a 

683
00:39:48,720 --> 00:39:50,160
message on Providence, I get so 
excited. 

684
00:39:50,240 --> 00:39:53,600
How can I assure that Providence
will be in my favor? 

685
00:39:53,920 --> 00:39:55,440
And my response is always the 
same. 

686
00:39:55,720 --> 00:39:58,480
Don't get so busy figuring out 
how Providence can work for you.

687
00:39:58,480 --> 00:40:00,720
Get busy simply in this, please 
the Lord. 

688
00:40:02,000 --> 00:40:03,400
Just. 
Live your life in a manner in 

689
00:40:03,400 --> 00:40:05,520
which you. 
Please, the Lord and Providence 

690
00:40:05,520 --> 00:40:07,720
will take care of itself. 
And. 

691
00:40:07,800 --> 00:40:10,880
That's one of the blessings of 
walking in conscious obedience 

692
00:40:10,880 --> 00:40:15,600
to the ways of Christ because 
you are comforted by the peace 

693
00:40:15,600 --> 00:40:20,160
that Providence is going before 
you, Providence is surrounding 

694
00:40:20,160 --> 00:40:23,120
you. 
Providence is working even for 

695
00:40:23,120 --> 00:40:26,840
your protection in many ways. 
But this? 

696
00:40:26,840 --> 00:40:29,000
Is not the only thing. 
We have a final thing, and 

697
00:40:29,000 --> 00:40:32,680
that's Providence in pain. 
There's an interesting way how 

698
00:40:32,680 --> 00:40:37,440
this story ends. 
And I love when any snippet of 

699
00:40:37,600 --> 00:40:41,200
the Bible, any snapshot 
concludes in an obscure or 

700
00:40:41,200 --> 00:40:43,960
seemingly random way. 
And and that's what we find 

701
00:40:43,960 --> 00:40:45,760
here. 
You would think that this would 

702
00:40:45,760 --> 00:40:48,000
end in verse 16. 
And he drove them from the 

703
00:40:48,000 --> 00:40:51,520
tribunal, and then we would 
transition to Paul returning to 

704
00:40:51,760 --> 00:40:53,160
Antioch. 
But that's not what we find 

705
00:40:53,160 --> 00:40:56,000
here. 
I want us to focus verse 17. 

706
00:40:56,000 --> 00:41:01,880
Look at verse 17. 
And they all seized Sosthenes. 

707
00:41:02,640 --> 00:41:06,600
The. 
Ruler of the synagogue and beat 

708
00:41:06,600 --> 00:41:11,440
him in front of the tribunal. 
But Galio paid no attention to 

709
00:41:11,440 --> 00:41:15,120
any of this, so this isn't end 
with the dismissal of the 

710
00:41:15,120 --> 00:41:16,680
charges. 
It. 

711
00:41:16,680 --> 00:41:20,000
Concludes with a vignette of 
this ruler of the Corinthian 

712
00:41:20,040 --> 00:41:24,680
synagogue. 
Now here's a question #31 for 

713
00:41:24,680 --> 00:41:26,520
our Bible quiz. 
Who? 

714
00:41:26,520 --> 00:41:28,520
Was the ruler of the synagogue 
earlier? 

715
00:41:28,720 --> 00:41:31,160
What was his name? 
Crispus, right? 

716
00:41:31,160 --> 00:41:33,080
But what do we read here in 
verse 17? 

717
00:41:33,280 --> 00:41:35,800
And they all see Sasani is the 
ruler of the synagogue. 

718
00:41:37,600 --> 00:41:39,680
Now, some would say that he's 
the ruler of another synagogue. 

719
00:41:40,160 --> 00:41:43,080
I'm not persuaded. 
I'm persuaded that he became the

720
00:41:43,080 --> 00:41:47,120
new ruler of the synagogue that 
Crispus was in charge of. 

721
00:41:47,960 --> 00:41:51,000
So what happened to Crispus? 
Well, it's very clear to me. 

722
00:41:51,160 --> 00:41:53,360
He became a born again Christian
and he was fired. 

723
00:41:55,280 --> 00:41:58,360
You're no longer going to. 
Oh, you went next door, huh? 

724
00:41:58,600 --> 00:42:02,880
Well, stay next door. 
And then they put out a job, you

725
00:42:02,880 --> 00:42:05,440
know, application. 
And Sosthenes came in and he 

726
00:42:05,440 --> 00:42:06,720
became the new ruler of the 
synagogue. 

727
00:42:07,040 --> 00:42:08,560
So. 
That's what I believe happened 

728
00:42:08,560 --> 00:42:10,720
here. 
Sosthenes. 

729
00:42:12,640 --> 00:42:14,120
He's only mentioned twice in the
Bible. 

730
00:42:14,800 --> 00:42:17,720
And the first time here we're 
told he's the ruler and he got 

731
00:42:17,720 --> 00:42:18,120
beat up. 
I. 

732
00:42:20,320 --> 00:42:21,200
Have. 
Two questions. 

733
00:42:21,560 --> 00:42:22,400
Who? 
Beat him up. 

734
00:42:23,480 --> 00:42:24,360
Why? 
Did they beat him up? 

735
00:42:25,680 --> 00:42:27,840
There's some speculation. 
I think. 

736
00:42:27,840 --> 00:42:32,280
The most persuasive argument. 
Persuasive case is that the Jews

737
00:42:32,280 --> 00:42:34,520
beat him up. 
Why? 

738
00:42:34,520 --> 00:42:37,320
Did they beat him up because of 
Sastanese was the ruler of the 

739
00:42:37,320 --> 00:42:39,680
synagogue? 
He was probably the spokesperson

740
00:42:39,680 --> 00:42:43,920
for the case against Paul and so
he was the one who was supposed 

741
00:42:43,920 --> 00:42:45,760
to persuade Galio. 
And. 

742
00:42:45,760 --> 00:42:50,520
He failed and he didn't fight 
for the case and I. 

743
00:42:50,520 --> 00:42:52,520
Believe the Jews. 
In their great frustration, not 

744
00:42:52,520 --> 00:42:55,280
being able to attack, Paul 
turned all their anger on 

745
00:42:55,280 --> 00:42:57,480
Sosthenes. 
So right there and then, they 

746
00:42:57,480 --> 00:42:59,120
couldn't even wait till they got
to the synagogue. 

747
00:42:59,360 --> 00:43:03,400
They slapped them around, they 
bruised them up and they 

748
00:43:03,400 --> 00:43:08,240
embarrassed him. 
So Sosthenes was attacked by the

749
00:43:08,240 --> 00:43:11,880
Jews and you? 
Might think that this is not a 

750
00:43:11,880 --> 00:43:14,720
valuable insight until you 
realize that in all of the 

751
00:43:14,720 --> 00:43:17,720
Bible, there's only one of the 
place where his name shows up. 

752
00:43:18,840 --> 00:43:21,640
Go to 1st Corinthians. 
In chapter one. 

753
00:43:22,800 --> 00:43:26,000
Verse. 1. 
And notice how Paul greets the 

754
00:43:26,000 --> 00:43:38,220
Corinthian believers. 
Paul called. 

755
00:43:38,220 --> 00:43:41,860
By the will of God, to be an 
apostle of Christ Jesus and our 

756
00:43:41,860 --> 00:43:48,340
brother Sosthenes. 
What happened here? 

757
00:43:50,220 --> 00:43:52,180
I love when people get. 
Excited about the Bible? 

758
00:43:53,740 --> 00:43:55,900
Our. 
Brother Sosthenes. 

759
00:43:56,540 --> 00:43:59,740
Well, here's what I believe. 
I believe that Sosthenes is 

760
00:43:59,740 --> 00:44:05,720
beating was a turning point for 
him in his conversion to Christ.

761
00:44:06,840 --> 00:44:08,080
You want to talk about 
Providence? 

762
00:44:08,080 --> 00:44:09,600
Let's talk about Providence and 
pain. 

763
00:44:10,440 --> 00:44:14,360
Here's this man who was left to 
lick his wounds and when he was 

764
00:44:14,360 --> 00:44:17,400
betrayed by his own people, 
Guess who else was in Corinth to

765
00:44:17,400 --> 00:44:19,120
embrace him? 
Paul. 

766
00:44:23,640 --> 00:44:25,720
I know Paul enough to believe 
that. 

767
00:44:25,720 --> 00:44:30,000
Well, while Saucenis was being 
tossed around, he was there, he 

768
00:44:30,000 --> 00:44:32,640
witnessed it, right? 
He was at the same tribunal. 

769
00:44:34,840 --> 00:44:39,360
Can you imagine Paul giving side
eye and smearing saying yeah, 

770
00:44:39,360 --> 00:44:44,240
you deserve that and going back 
to the House of Titus Justice, 

771
00:44:46,000 --> 00:44:48,400
this is just me. 
This is this is not dogmatic. 

772
00:44:48,400 --> 00:44:50,840
This is just imagination. 
What if it was? 

773
00:44:51,000 --> 00:44:53,240
He got beat up. 
The Jews spout on him, kicked 

774
00:44:53,240 --> 00:44:57,400
them, slapped him, pulled his 
hair, and once the dust settled,

775
00:44:57,400 --> 00:45:01,800
who was only there, Paul left 
there. 

776
00:45:02,040 --> 00:45:05,880
And he looked at Sosthenes and 
he bent down and he embraced 

777
00:45:05,880 --> 00:45:07,800
them. 
I wonder if that's what 

778
00:45:07,800 --> 00:45:09,720
happened. 
I. 

779
00:45:09,720 --> 00:45:12,760
Wonder if Sosthenes not only 
tasting the betrayal of his own 

780
00:45:12,760 --> 00:45:17,080
people, but also the mercy of a 
man who is intoxicated with the 

781
00:45:17,080 --> 00:45:20,720
gospel, cause him to reconsider 
his opposition to it? 

782
00:45:22,800 --> 00:45:27,920
Sosthenes, our brother. 
I've preached. 

783
00:45:28,560 --> 00:45:31,160
Long enough, I would think. 
To. 

784
00:45:31,160 --> 00:45:34,480
Understand that sermons are not 
always the starting point for 

785
00:45:34,480 --> 00:45:38,480
people to be curious or to be 
inquiring of Christ. 

786
00:45:40,120 --> 00:45:42,360
I'm willing to admit that. 
Can God use sermons? 

787
00:45:42,360 --> 00:45:44,400
Yes, and I pray that He uses 
every single one that I've ever 

788
00:45:44,400 --> 00:45:46,560
preached. 
But I. 

789
00:45:46,560 --> 00:45:54,240
Also realized that sickness, 
loss, devastating consequences 

790
00:45:54,240 --> 00:45:55,800
of sin. 
Are. 

791
00:45:55,800 --> 00:46:00,640
Also Catalyst. 
For people to reconsider their. 

792
00:46:00,640 --> 00:46:03,720
Spiritual standing and their 
need of a savior. 

793
00:46:06,000 --> 00:46:09,640
I hope it's not the case, but 
it's very possible that some in 

794
00:46:09,640 --> 00:46:12,960
here, you didn't hear anything 
that was said from this pulpit. 

795
00:46:13,920 --> 00:46:15,960
Nor. 
Will you, after I preach the 

796
00:46:15,960 --> 00:46:19,280
last message? 
Perhaps what it will take for 

797
00:46:19,280 --> 00:46:26,440
you is to experience pain, a 
level of pain that will give you

798
00:46:26,440 --> 00:46:29,480
a different ear to what somebody
preaches to you. 

799
00:46:30,080 --> 00:46:32,680
I'm convinced of that. 
I know I've seen it enough. 

800
00:46:33,960 --> 00:46:37,520
And God, in this Providence, 
loving Providence, allows for 

801
00:46:37,520 --> 00:46:42,120
that to happen for some to make 
their first steps towards 

802
00:46:42,280 --> 00:46:47,560
receiving Jesus. 
But this Providence is not just 

803
00:46:47,640 --> 00:46:50,120
in pushing people to be saved. 
It also has a way of sanctifying

804
00:46:50,120 --> 00:46:54,120
those who already are. 
Providence and pain pastor. 

805
00:46:54,120 --> 00:46:56,960
Ben opened up this conference 
with Psalm 119, and this was 

806
00:46:56,960 --> 00:46:58,480
prepared before he mentioned 
anything. 

807
00:46:58,480 --> 00:47:01,240
But I want you to revisit with 
me these two verses. 

808
00:47:01,760 --> 00:47:06,160
In Psalm 119 verse 67, the 
psalmist says before I was 

809
00:47:06,160 --> 00:47:10,920
afflicted, I. 
Went astray before I was 

810
00:47:10,920 --> 00:47:14,760
afflicted, when I was whole, 
when everything was going well, 

811
00:47:15,200 --> 00:47:18,640
I was going astray. 
But once I was afflicted. 

812
00:47:19,320 --> 00:47:20,160
What? 
Does he say? 

813
00:47:20,200 --> 00:47:26,000
But now I keep your word. 
Affliction is what shackled me. 

814
00:47:26,440 --> 00:47:28,240
Was. 
What kept me is what anchored 

815
00:47:28,240 --> 00:47:29,200
me. 
Affliction. 

816
00:47:30,760 --> 00:47:34,240
Not a three-point sermon, though
God uses 3 point sermons. 

817
00:47:34,480 --> 00:47:37,040
It was affliction that started 
this man's journey or. 

818
00:47:37,400 --> 00:47:39,720
Brought him back to where he was
supposed to be. 

819
00:47:40,720 --> 00:47:44,200
And notice what he says about 
affliction right after verse 68.

820
00:47:44,560 --> 00:47:48,400
You are good and do good. 
That's in the context of him 

821
00:47:48,400 --> 00:47:51,920
being afflicted. 
When he realized the fruit of 

822
00:47:51,920 --> 00:47:53,920
the affliction, we realized what
the affliction did. 

823
00:47:54,120 --> 00:47:56,480
It's usually in hindsight. 
It's usually when we look back 

824
00:47:56,560 --> 00:48:00,280
we realize. 
He was good and you do good. 

825
00:48:00,280 --> 00:48:04,760
Even when you wound me, even 
when you chastise me, even when 

826
00:48:04,760 --> 00:48:07,520
you bruise me, you are good and 
do good. 

827
00:48:08,200 --> 00:48:10,760
Teach me your statutes now. 
Now. 

828
00:48:10,760 --> 00:48:13,200
I keep your word now. 
You've won me over. 

829
00:48:13,400 --> 00:48:16,080
You've persuaded me, even 
through pain. 

830
00:48:16,560 --> 00:48:18,840
So now teach me I'm where I'm 
supposed to be. 

831
00:48:19,520 --> 00:48:21,160
Was. 
Paul himself persuaded, because 

832
00:48:21,160 --> 00:48:22,640
we're reading this is a 
narrative, right? 

833
00:48:22,640 --> 00:48:25,840
This Is Us kind of from a 
helicopter view, seeing what's 

834
00:48:25,840 --> 00:48:29,280
happening in Paul's life. 
What was Paul himself aware of? 

835
00:48:29,280 --> 00:48:31,960
Providence. 
Was he convinced of this truth 

836
00:48:31,960 --> 00:48:34,160
that we've been rejoicing in 
this this morning? 

837
00:48:34,720 --> 00:48:37,960
Absolutely, absolutely. 
And there are many comments that

838
00:48:37,960 --> 00:48:39,600
he makes in his writings that 
prove so. 

839
00:48:39,680 --> 00:48:41,760
Let me give you one as we close 
our time together. 

840
00:48:42,000 --> 00:48:45,440
Listen to how he identifies 
himself while writing one of his

841
00:48:45,440 --> 00:48:49,280
prison epistles, while jailed, 
while chained, while confined, 

842
00:48:49,440 --> 00:48:52,760
while limited in Rome, in 
prison. 

843
00:48:52,920 --> 00:48:57,280
He says this in Ephesians one, 
or excuse me, Ephesians 3, verse

844
00:48:57,680 --> 00:49:00,760
one. 
Let's turn that together, shall 

845
00:49:00,760 --> 00:49:15,280
we? 
For this reason, I Paul a 

846
00:49:15,280 --> 00:49:19,400
prisoner for Christ Jesus on 
behalf of you Gentiles. 

847
00:49:19,520 --> 00:49:21,200
One simple point. 
You know. 

848
00:49:21,200 --> 00:49:26,920
What he could have said, I Paul,
a prisoner of Rome, a prisoner 

849
00:49:26,920 --> 00:49:29,960
of whoever was the emperor of 
the time, He doesn't say that. 

850
00:49:30,120 --> 00:49:33,400
He says I am a prisoner for 
Christ Jesus. 

851
00:49:33,760 --> 00:49:37,880
In another place, he says I'm a 
prisoner of Christ Jesus. 

852
00:49:39,600 --> 00:49:44,360
What is this reveal of Paul? 
The authorities did arrest him. 

853
00:49:44,920 --> 00:49:46,240
Though they. 
Did watch him. 

854
00:49:46,960 --> 00:49:48,560
Though. 
He was in house arrest. 

855
00:49:48,760 --> 00:49:52,800
He ultimately understood that I 
am a slave and I am not a 

856
00:49:52,800 --> 00:49:55,160
victim. 
I'm exactly where the Lord wants

857
00:49:55,160 --> 00:49:57,240
me to be. 
The. 

858
00:49:57,240 --> 00:49:59,320
Lord permitted this. 
The Lord allowed for this. 

859
00:49:59,320 --> 00:50:01,840
You want to know how I believe 
the Lord in Providence? 

860
00:50:03,200 --> 00:50:05,160
Showed. 
Paul that he was in fact a 

861
00:50:05,160 --> 00:50:07,160
prisoner of Christ Jesus in many
ways. 

862
00:50:07,160 --> 00:50:09,400
But listen. 
If Paul had not been in prison, 

863
00:50:09,400 --> 00:50:11,360
we would not have four of the 
epistles. 

864
00:50:12,160 --> 00:50:15,080
That we love and we quote all 
the time, including Ephesians, 

865
00:50:15,360 --> 00:50:19,800
Colossians, Philippians, so God 
and His Providence. 

866
00:50:20,920 --> 00:50:23,560
Through. 
Pain blossom, something 

867
00:50:23,560 --> 00:50:26,640
beautiful. 
You can't. 

868
00:50:26,640 --> 00:50:28,360
Lose in this life. 
If you're in Christ, you. 

869
00:50:29,200 --> 00:50:32,640
Can't and the. 
More you rehearse this truth of 

870
00:50:32,640 --> 00:50:34,120
Providence. 
The. 

871
00:50:34,120 --> 00:50:35,840
Greater. 
Peace you will inherit. 

872
00:50:36,480 --> 00:50:37,720
Because. 
Providence is there in 

873
00:50:37,720 --> 00:50:41,160
relationships, the people who 
come in your life, the people 

874
00:50:41,160 --> 00:50:45,640
who leave your life, 
disappointments and times of 

875
00:50:45,640 --> 00:50:46,680
need and. 
Your. 

876
00:50:46,680 --> 00:50:51,080
Protection even in pain. 
What a mighty God we serve. 

877
00:50:51,560 --> 00:50:52,880
Let's. 
Pray and thank him, shall we? 

878
00:51:08,960 --> 00:51:12,760
What a mighty God we serve. 
Lord, we give you glory for Your

879
00:51:12,760 --> 00:51:15,640
marvelous truth. 
That. 

880
00:51:15,640 --> 00:51:19,600
We are secure in your hand and 
in this very room you are 

881
00:51:19,600 --> 00:51:24,520
writing hundreds of stories. 
Even in the mundane. 

882
00:51:26,480 --> 00:51:28,240
Even. 
In the moments that seem to be 

883
00:51:28,240 --> 00:51:33,240
dull or even painful, you're 
writing 100 stories, hundreds of

884
00:51:33,240 --> 00:51:35,840
stories, thousands of stories, 
millions of stories. 

885
00:51:36,000 --> 00:51:37,720
You are the greatest author in 
the universe. 

886
00:51:38,400 --> 00:51:42,120
Lord, we give you all the honor,
all the glory, all the praise. 

887
00:51:42,400 --> 00:51:45,680
Now open our mouths that we 
might praise you. 

888
00:51:46,240 --> 00:51:50,560
And give you what is your do? 
In Jesus name we pray, Amen. 

889
00:51:52,320 --> 00:51:53,600
Are you? 
Happy in Jesus. 

890
00:51:54,200 --> 00:51:56,520
Amen. 
Amen. 

891
00:51:59,640 --> 00:52:01,240
I'm. 
Telling you if you get this down

892
00:52:01,240 --> 00:52:04,360
deep in your soul. 
You won't have to hit your 

893
00:52:04,360 --> 00:52:06,480
steering wheel when that flat 
tire comes. 

894
00:52:08,120 --> 00:52:11,400
You won't be so bothered when 
without explanation or any kind 

895
00:52:11,400 --> 00:52:16,800
of update. 
About your job, you. 

896
00:52:16,800 --> 00:52:21,200
Lose it all of a sudden, it's 
just amazing how this this 

897
00:52:21,200 --> 00:52:26,440
provides a fortitude and it's 
all of ours to experience if we 

898
00:52:26,440 --> 00:52:29,680
believe it. 
Take it away, guys.

