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Ezra Chapter 5 In our first 
Bible study of 2026, we will be 

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exploring something unique. 
We will be looking into a copy 

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of a letter written by some 
governors from the Persian 

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Empire who had oversight over 
the Judean province, reaching 

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out to the king of the Persian 
Empire known as Darius, at this 

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point, reporting on the 
rebuilding of the temple in 

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Jerusalem. 
And this letter makes up most of

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Ezra chapter 5. 
And it reveals what the governor

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beyond the river shared with 
King Darius, expressing concern 

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about this renewed interest in 
the House of God. 

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And now we have to remember 
something because we had a 

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little bit of a pause from our 
last study. 16 years had passed 

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since the people laid down the 
foundation of the temple and 

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gave zero attention to it from 
that point on. 

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And the reason for that was due 
to some opposition and eventual 

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distraction. 
But through the ministry of two 

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prophets, Haggai and Zechariah, 
the hearts of the people were 

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stirred as they preach the word 
of the Lord to them, and the 

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work of the temple began once 
more. 

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And there was such momentum 
behind that that it actually 

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gained the attention of the 
political authorities. 

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Now, at first glance, if you 
look at verse 6 down to verse 

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17, that's the letter right 
there. 

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One might wonder why the Holy 
Spirit saw fit to include this 

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report in Scripture. 
I mean, what value does this 

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document written by a man named 
Tatani sharing with a Gentile 

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king have to offer us as 
followers of Jesus Christ today?

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And what we have here is yet 
another example that whenever we

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encounter a passage of Scripture
that seems unhelpful, 

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irrelevant, maybe insignificant,
to remember the words of the 

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Apostle Paul who said all 
Scripture is breathed out by God

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and is profitable. 
All Scripture is profitable, 

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including this executive 
document written by a Gentile 

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governor to a Gentile king. 
Today, by the grace of God, we 

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will benefit from this, and 
we'll begin to do so by reading 

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it in its entirety. 
And so I hope you have a Bible 

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with you. 
I hope you own a Bible and you 

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bring it with you to church. 
Let's read from Ezra 5-6 down 

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through 17. 
This is a copy of the letter 

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that Tatanai, the governor of 
the province beyond the river, 

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and Shatar Bazani and his 
associates, the governors who 

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were in the province beyond the 
river, sent to Darius the king. 

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They sent him a report in which 
was written as follows. 

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To Darius the king. 
All peace be it known to the 

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king, that we went to the 
province of Judah, to the House 

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of the great God. 
It is being built with huge 

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stones, and timber is laid in 
its wall. 

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In the walls. 
This work goes on diligently and

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prospers in their hands. 
Then we asked those elders and 

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spoke to them thus, who gave you
a decree to build this house and

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to finish the structure? 
We also asked them their names 

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for your information, that we 
might write down the names of 

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the leaders, and this was their 
reply to us. 

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We are the servants of the God 
of heaven and earth, and we are 

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rebuilding the house that was 
built many years ago, which a 

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great king of Israel built and 
finished. 

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But because our fathers had 
angered the God of heaven, he 

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gave them to the hand of 
Nebuchadnezzar, king of Babylon 

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the Chaldean, who destroyed this
house and carried away the 

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people to Babylonia. 
However, in the first year of 

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Cyrus king of Babylon, Cyrus the
king made a decree that this 

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House of God should be rebuilt. 
And the gold and silver vessels 

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of the House of God, which 
Nebuchadnezzar had taken out of 

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the temple that was in Jerusalem
and brought into the temple of 

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Babylon. 
The Cyrus the king took out of 

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the temple of Babylon. 
And they were delivered to one 

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whose name was Shesh Bazaar, 
whom he had made governor. 

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And he said to him, Take these 
vessels, go and put them in the 

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temple that is in Jerusalem, and
let the House of God be rebuilt 

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on its site. 
Then this Shesh Bazaar came and 

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laid the foundations of the 
House of God that is in 

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Jerusalem. 
And from that time until now it 

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has been in building, and it is 
not yet finished. 

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Therefore, if it seems good to 
the king, let search be made in 

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the royal archives there in 
Babylon to see whether a decree 

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was issued by Cyrus the king for
the rebuilding of this House of 

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God in Jerusalem. 
And let the king send us his 

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pleasure in this matter. 
Let's pray together, Father. 

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We sang a precious, powerful 
truth that is found throughout 

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the word that your blood 
contains a double cure, that it 

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can save a man from eternal 
wrath and at the same time save 

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him from impurity, from 
corruption, from pollution. 

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And we pray, Lord, being 
justified by your blood, forever

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sealed by the Holy Spirit, that 
you would continue to save us by

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purging us and washing us and 
sanctifying us. 

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We pray that these verses and 
how we expound them and how we 

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hear them would be a means of 
that grace, that we would know 

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greater purity in your sight, a 
greater purity in our hearts, to

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your glory and to our good. 
In Jesus name we pray these 

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things. 
Amen. 

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What a unique passage. 
And I believe that if we 

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consider it as a whole, if we 
get a bird's eye view of it, 

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there emerges at least three key
truths that we can benefit from.

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The first thing is that this 
text validates how our faith is 

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deeply rooted in history. 
The Bible is very generous and 

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expansively mentions kingdoms 
and emperors and people, groups 

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and administrators and officers 
by name. 

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And they are, in many cases, 
confirmed by archaeology. 

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What you and I have before us is
a book that makes claims, yes, 

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that provides references, 
absolutely. 

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But they align with reality. 
They are true. 

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They can be verified. 
These are not myths. 

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These are not just stories. 
This is actual accounts that 

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have legitimate grounds and are 
reliable. 

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I'm not sure if you know this, 
but I think of the Book of 

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Mormon, for example. 
That book makes many, many 

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references to civilizations and 
rivers and lakes and mountains 

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and plains, especially in the 
ancient Americas that have never

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ever, ever been discovered, that
have no reference, that have 

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never actually been identified. 
That book has many other 

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problems, but it pales in 
comparison to what we have here.

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This this book that contains 
robust discoveries and 

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consistent with historical 
accounts that support the the 

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scriptural narrative. 
So here we have an an actual 

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snapshot of two officials 
corresponding and their names 

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are actually something that you 
can see outside of the Bible, 

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and they're in our Bible. 
Secondly, by wages of 

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observation from a bird's eye 
perspective, this text here 

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reminds us that on every level 
and in every setting, God is 

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thoroughly aware of what takes 
place and he's always working on

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behalf of his people. 
Look back at Ezra 5 verse 5 for 

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a moment. 
There's an interesting comment 

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made by the Holy Spirit where 
we're told that the eye of their

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God was on the elder of the 
Jews. 

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This was this was something that
was provided in connection to 

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this investigation that was 
taking place from the Persian 

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Empire, that God's eye was on 
his people. 

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And that's a remark about the 
Lord's protective oversight, his

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watchful care over those who 
belong to him. 

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And it is something that we 
encounter right before we are 

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introduced to this letter. 
Meaning what? 

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That any conversation that is 
held about or conspiracies that 

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are made against those who 
belong to our God never escapes 

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God's notice. 
He is vigilant. 

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He is someone who takes all 
things into account, He's 

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constantly surveying and 
supervising and is sovereign. 

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And that should bring us to 
tremendous comfort because the 

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position of the Jews at this 
time is something that we can 

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relate to as a church in the 
West. 

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We too live in a time we we live
in an era under governmental 

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powers that, should they choose,
can meddle and interfere with 

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our efforts. 
However, the outcome of this 

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letter, as we're about to 
discover, is that these 

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authorities are ultimately 
subject to a heavenly 

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jurisdiction, one that 
ultimately orchestrates 

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everything for the good of his 
people. 

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So here you have Tatani speaking
with the King Darius. 

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And perhaps they are very 
unaware of the fact that God is 

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the one who has his eye over all
of this, and he's going to 

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determine the end no matter what
they decide, for the sake of his

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people. 
Finally, I think this letter 

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gives believers across all ages 
insight, rich wisdom of how we 

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can and must relate to 
government powers. 

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And that's where I wanted to 
spend most of our time this 

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evening. 
I want to consider from this 

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text at least 4 principles that 
each Christian must know and 

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adopt in relation to secular 
government, 4 insights that we 

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must grasp in order for us to be
more complete and consistent in 

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our testimony and witness for 
Christ. 

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So if you're a note taker, this 
will be especially helpful. 4 

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Principles of how a Christian 
should relate to secular 

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government. 
And the first point is pretty 

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straightforward. 
We must remember that all 

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governments are governed by God.
You know, there is difference of

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opinion here regarding Tatonized
stance toward the Jews. 

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Was he among the adversaries of 
the people of Judah and Benjamin

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that we learned about in Ezra 
chapter 4? 

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Was he hostile? 
Was he aggressive? 

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Did he hate them? 
Or was it someone that was more 

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neutral? 
Was he just a faithful officer 

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in the Persian Empire who just 
wanted to make sure that 

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everybody in his province was 
doing things legally and 

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appropriately and according to 
code? 

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Well, arriving at a conclusion 
becomes even more complex when 

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you compare the words of Tatani 
in his letter with that letter 

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that we read in Ezra chapter 4, 
where we see something about a 

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copy of a letter that was sent 
to Arctic Xerxes when a report 

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was made about the people 
rebuilding the city and its 

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walls, which would come at a 
later time. 

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We're not going to look at that 
entire letter, but let's get an 

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idea and contrast what we find 
in this previous letter with the

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one that we just read. 
Go to Ezra chapter 4, and I want

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you to see it from verse 11 down
to verse 13. 

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This is a copy of the letter 
that they sent. 

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That is the Samaritans to 
Artaxerxes, the king, your 

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servants, the men of the 
province beyond the river, send 

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greeting. 
And now be it known to the king 

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that the Jews who came up from 
you to us have gone to 

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Jerusalem. 
They are rebuilding that 

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rebellious and wicked city. 
They are finishing the walls and

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repairing the foundations. 
Now be it known to the king that

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if this city is rebuilt and the 
walls finished, they will pay no

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tribute, custom or toll, and the
royal revenue will be impaired. 

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Would you agree that this is a 
much different tone than 

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Tatanize? 
Absolutely. 

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Perhaps the difference is enough
to suggest that this man Tatani 

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was unbiased toward the Jews. 
He was just, again, trying to do

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his job right. 
But I don't think it's that 

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simple. 
I think it gets, yet again, even

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more complicated when we 
remember that comment that we 

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saw earlier in Ezra 55. 
Look at it again and notice what

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we're told before this letter is
granted to us. 

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Ezra 55 But the eye of their God
was on the elders of the Jews, 

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and they did not stop them until
the report should reach Darius 

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and then an answer be returned 
by a letter concerning it. 

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Look at the second part of this.
We looked at the first part, 

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that the eye of God was on the 
elders, but look at the second 

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part. 
What does this imply? 

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For the Holy Spirit to note that
it was God's power that 

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restricted these officials from 
forcibly stopping the Jews from 

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building means that they would 
have done so if they could. 

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So yes, Tat and I and these 
other associates would have put 

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a stop to the work. 
But it was the eye of God that 

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hindered him. 
It was his invisible power. 

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So what do we do with all of 
this? 

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I mean, does it even matter? 
I think it does. 

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I think the best conclusion to 
make is that this man doesn't 

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seem to be neither viciously 
opposed to the Jews nor entirely

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at ease with their expanding 
activity in this area. 

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He's much more civil than the 
ones who wrote that letter in 

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Ezra chapter 4, no doubt, but 
he's not entirely comfortable 

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either. 
And this is what this means for 

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us. 
No matter if a government is 

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totally favorable, partially 
favorable, or all right opposed 

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to the people of God, the Lord 
directs the affairs of His own. 

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It in no way diminishes his 
ability to intervene. 

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Doesn't matter if that 
government is pro Christian or 

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anti Christian. 
Doesn't matter if they praise 

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the church or hate the church. 
It doesn't matter what kind of 

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feelings those in power have 
towards the righteous. 

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None of that influences what God
is capable of doing, and Paul 

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confirms this in Romans 13. 
You know this very well. 

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Let me just read the first verse
of that chapter. 

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Let every person be subject to 
the governing authorities, for 

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there is no authority except 
from God, and those that exist 

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have been instituted by God. 
No matter that form of 

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government, no matter who's in 
that position of power, no 

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matter what they do, whether 
it's good or evil or something 

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in between, God in His 
sovereignty elevates and 

240
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promotes and establishes these 
powers, and that will do us much

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good. 
In fact, that's the foundation 

242
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for understanding these 
following three points to always

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remember that no matter who is 
elected, no matter how policies 

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change, no matter what things 
are violated or things that are 

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promoted, all governments are 
governed by God Himself. 

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00:15:40,840 --> 00:15:47,480
We come to the second point. 
We must strive as Christians to 

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be respectable citizens. 
Let's revisit the first words of

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the response of the Jews when 
they were being approached by 

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these officials. 
Look at verse 11. 

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And this was the reply to us. 
We are the servants of the God 

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of heaven and earth, and we are 
rebuilding the house that was 

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built many years ago, which a 
great king of Israel built and 

253
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finished. 
But because our fathers had 

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angered the God of heaven, he 
gave them into the hand of 

255
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Nebuchadnezzar, king of Babylon,
the Chaldean, who destroyed this

256
00:16:15,800 --> 00:16:18,320
house and carried away the 
people to Babylonia. 

257
00:16:19,240 --> 00:16:21,840
You know, the Jews could have 
made this whole process a lot 

258
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more difficult for Tatani and 
the others, or they could have 

259
00:16:26,080 --> 00:16:30,680
expressed frustration and and 
been stubborn or rude, but but 

260
00:16:30,680 --> 00:16:33,520
no such thing exists. 
Instead, you actually get the 

261
00:16:33,520 --> 00:16:39,800
impression that they honor, 
they, they respect, they, they 

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actually comply with their 
wishes. 

263
00:16:43,320 --> 00:16:45,640
So there is no sense here that 
they ruined their testimony. 

264
00:16:45,640 --> 00:16:48,320
There's no sense here that 
they're ready to go to war. 

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They're easy to work with. 
They they have integrity, 

266
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they're firm, but but they are 
kind. 

267
00:17:00,280 --> 00:17:02,600
And it's an illustration of what
our attitude should be towards 

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00:17:02,600 --> 00:17:06,119
those who have been established 
above us in terms of 

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governmental powers, that we 
should be always be ready to 

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meet the demands of those who 
are in such positions as long as

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they don't ask us to violate any
portion of Scripture. 

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00:17:17,920 --> 00:17:22,040
Now, in his first epistle, the 
Apostle Peter addresses a wide 

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00:17:22,040 --> 00:17:24,520
range of believers. 
He speaks about believers and 

274
00:17:24,520 --> 00:17:27,960
speaks to believers Dispersant, 
Pontus, Galatia, Cappadocia, 

275
00:17:28,160 --> 00:17:30,040
Asia and Bithynia. 
I mean, they're, they're 

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00:17:30,040 --> 00:17:33,920
everywhere. 
And like Paul, he gives them 

277
00:17:33,920 --> 00:17:37,720
instructions about how they 
should yield and how they should

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00:17:38,040 --> 00:17:42,080
daily posture themselves in 
light of these powers that 

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00:17:42,080 --> 00:17:45,320
reside over them. 
But he actually gives them two 

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00:17:45,320 --> 00:17:50,000
motivations to do so in 
humility. 2 Incentives, if you 

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00:17:50,000 --> 00:17:54,480
would, for them to remain strong
and steadfast in their testimony

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before those who have such 
positions of power. 

283
00:17:58,120 --> 00:18:00,440
And I want you to be reminded of
them with me today. 

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First, Peter chapter 2, verse 
13. 

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Peter says be subject for the 
Lord's sake to every human 

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00:18:13,720 --> 00:18:17,720
institution, whether it be to 
the emperor's supreme or to 

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00:18:17,720 --> 00:18:22,160
governors as sent by him to 
punish those who do evil and to 

288
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praise those who do good. 
What was Peter's primary reason 

289
00:18:27,440 --> 00:18:29,000
here? 
Peter's primary reason is 

290
00:18:29,000 --> 00:18:33,160
presented in that first phrase 
there right after B, subject in 

291
00:18:33,160 --> 00:18:36,200
verse 13. 
For the Lord's sake, for the 

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00:18:36,200 --> 00:18:38,640
Lord's sake. 
What an amazing statement to 

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00:18:38,640 --> 00:18:41,880
make for the Lord's sake. 
So when you're tempted to cheat 

294
00:18:41,880 --> 00:18:45,760
on your taxes to be dishonest 
and you try to rationalize it 

295
00:18:45,760 --> 00:18:48,800
because you've seen the 
corruption of politicians on the

296
00:18:48,800 --> 00:18:50,680
news, you even seen it first 
hand. 

297
00:18:51,760 --> 00:18:53,920
You know what the Holy Spirit's 
words to you and I are? 

298
00:18:54,720 --> 00:19:00,560
Be honest for the Lord's sake. 
When you want to try to create 

299
00:19:00,560 --> 00:19:04,480
your own loopholes with any kind
of ordinances or regulations of 

300
00:19:04,480 --> 00:19:08,960
various kinds, because you want 
to save yourself some some time 

301
00:19:08,960 --> 00:19:14,080
or maybe money, follow what's 
asked of you for the Lord's 

302
00:19:14,080 --> 00:19:20,560
sake, for the Lord's sake. 
That's, that's a very powerful 

303
00:19:21,040 --> 00:19:27,640
set of words because what Peter 
does is he invokes the personal 

304
00:19:27,640 --> 00:19:31,880
and relational dynamic of our 
faith to promote holiness in our

305
00:19:31,880 --> 00:19:34,480
lives. 
You know, you and I are not 

306
00:19:34,480 --> 00:19:38,280
obeying, but we're asked to obey
for the sake of our own creeds 

307
00:19:39,520 --> 00:19:44,000
or because we have a set of 
beliefs or, or the the ultimate 

308
00:19:44,000 --> 00:19:48,200
reason at this point with Peter 
is to do it because you love the

309
00:19:48,200 --> 00:19:53,200
person of Christ and you're 
doing it for his smile, doing it

310
00:19:53,200 --> 00:19:56,000
for his pleasure. 
You're doing it to bless him. 

311
00:19:56,000 --> 00:20:01,560
Ultimately, I think Peter 
emphasize that here because 

312
00:20:02,120 --> 00:20:05,400
there's little motivation to 
actually comply with governments

313
00:20:05,520 --> 00:20:09,840
because they are weak and, and 
many times they're also evil and

314
00:20:09,840 --> 00:20:12,320
and they pervert their own laws 
as well. 

315
00:20:13,600 --> 00:20:16,920
But you can take what Peter says
here and apply it to any aspect 

316
00:20:16,920 --> 00:20:19,160
of your life. 
You will reach, and I will reach

317
00:20:19,160 --> 00:20:22,240
new heights of holiness and we 
will remain strong in our 

318
00:20:22,240 --> 00:20:26,240
sanctification if we are 
constantly aware of this dynamic

319
00:20:26,400 --> 00:20:28,960
of our relationship with God. 
It's personal. 

320
00:20:30,920 --> 00:20:35,720
He feels, He knows, He sees. 
My allegiance is not just to a 

321
00:20:35,720 --> 00:20:37,960
ministry. 
My allegiance is not just to a 

322
00:20:38,160 --> 00:20:42,960
set of convictions. 
It's to a person, do it for the 

323
00:20:42,960 --> 00:20:46,680
Lord's sake. 
So when you have that internal 

324
00:20:46,680 --> 00:20:49,000
struggle, when you're being 
pulled in One Direction by the 

325
00:20:49,000 --> 00:20:52,160
flesh, I'm going to, I'm going 
to, I'm going to do this for 

326
00:20:52,160 --> 00:20:57,440
God, for the Lord himself. 
That's not the only motivation 

327
00:20:57,440 --> 00:20:58,840
he gives. 
Look at verse 15. 

328
00:20:59,960 --> 00:21:05,360
For this is the will of God, 
that by doing good you shouldn't

329
00:21:05,440 --> 00:21:08,040
put to silence the ignorance of 
foolish people. 

330
00:21:09,400 --> 00:21:12,040
That's in the same context. 
This is the will of God. 

331
00:21:12,120 --> 00:21:15,480
It's God's will for you and I to
be subject to these authorities.

332
00:21:17,160 --> 00:21:20,480
But he expands on that. 
Peter's essentially saying do 

333
00:21:20,480 --> 00:21:22,760
not give the world another 
reason to question the validity 

334
00:21:22,760 --> 00:21:24,360
and the effectiveness of the 
gospel. 

335
00:21:27,600 --> 00:21:32,160
As followers of Christ, we must 
not become known as disorderly, 

336
00:21:33,160 --> 00:21:42,640
disruptive, or disrespectful. 
No, when people know that a 

337
00:21:42,640 --> 00:21:44,960
Christian is moving into the 
neighborhood, when a church is 

338
00:21:44,960 --> 00:21:49,320
entering into a community, they 
should have a sense that that 

339
00:21:49,320 --> 00:21:52,680
place, that region is going to 
prosper. 

340
00:21:54,200 --> 00:21:56,880
That there's going to be greater
peace on those streets. 

341
00:21:58,160 --> 00:22:00,760
That there are people now that 
are going to have something to 

342
00:22:00,760 --> 00:22:03,480
offer, that are going to be a 
greater pleasure to work with. 

343
00:22:06,040 --> 00:22:09,840
Not to be rowdy, not to be 
arrogant, not to be stuffy. 

344
00:22:11,000 --> 00:22:13,720
Let's be dishonest, not to be 
cheap. 

345
00:22:16,000 --> 00:22:19,880
What Peter's concern here is 
that we would strip away a 

346
00:22:19,880 --> 00:22:23,840
protective layer from the 
Gospels. 

347
00:22:23,840 --> 00:22:27,240
Witness. 
Should we be careless in this 

348
00:22:27,240 --> 00:22:29,680
component of our walk with 
Christ? 

349
00:22:30,640 --> 00:22:32,560
That we're serious about all 
these other things, but when it 

350
00:22:32,560 --> 00:22:37,120
comes to laws and it comes to 
what's asked of us when it comes

351
00:22:37,120 --> 00:22:41,040
to all these different things, 
that we just think that we walk 

352
00:22:41,040 --> 00:22:45,760
autonomously and we use biblical
excuses to try to justify our 

353
00:22:45,760 --> 00:22:50,920
disconnect from society. 
If we're not careful, we can 

354
00:22:50,920 --> 00:22:52,840
actually do much more harm than 
good. 

355
00:22:53,480 --> 00:22:55,760
You know, I recently heard of a 
gentleman who had a Bible verse 

356
00:22:55,760 --> 00:23:02,040
on his business logo and he was 
notorious in his county as a 

357
00:23:02,040 --> 00:23:05,240
road rager. 
So I'm, I'm getting this from 

358
00:23:05,240 --> 00:23:09,560
somebody that I know very well. 
And more than that, not only was

359
00:23:09,560 --> 00:23:12,920
he known as a troublemaker, he 
has a Bible verse on his logo, 

360
00:23:14,960 --> 00:23:18,480
but he's actually notorious 
online because he's been picked 

361
00:23:18,480 --> 00:23:22,680
up by phone cameras for 
assaulting and verbally 

362
00:23:22,960 --> 00:23:27,120
attacking people on the roads. 
What a shame. 

363
00:23:30,280 --> 00:23:33,640
With all that being said, 
however, your respectability and

364
00:23:33,640 --> 00:23:39,560
mine should never cause us to 
hide our convictions. 

365
00:23:40,280 --> 00:23:43,560
It should never cause us to be 
timid about our submission to 

366
00:23:43,680 --> 00:23:45,720
the greatest authority, God 
Himself. 

367
00:23:46,520 --> 00:23:49,240
The first thing that these Jews 
said when approached by these 

368
00:23:49,240 --> 00:23:52,920
governors was what we are, the 
servants of the God of heaven 

369
00:23:52,920 --> 00:23:56,640
and earth. 
I love that the reason why we do

370
00:23:56,640 --> 00:24:01,040
what we do is because we have 
this authority over us. 

371
00:24:02,120 --> 00:24:04,840
We are bound to something 
greater than anything in this 

372
00:24:04,840 --> 00:24:09,480
world. 
And as much as we we must 

373
00:24:09,480 --> 00:24:13,080
respect men and women in high 
positions, we should never be 

374
00:24:13,080 --> 00:24:16,520
intimidated by them. 
Should the opportunity arise, we

375
00:24:16,520 --> 00:24:18,840
should actually present to them 
the gospel. 

376
00:24:18,840 --> 00:24:20,240
They need it just as much as any
of us. 

377
00:24:21,800 --> 00:24:24,120
So the second point is that we 
must strive to be respectable 

378
00:24:24,120 --> 00:24:26,120
citizens. 
That's exemplified by these 

379
00:24:26,120 --> 00:24:30,360
Jewish leaders. 
But we come to point #3 and that

380
00:24:30,360 --> 00:24:35,560
is we must be good stewards of 
the freedoms and the rights 

381
00:24:35,560 --> 00:24:40,880
granted to us. 
So after sharing the biblical 

382
00:24:41,400 --> 00:24:47,360
directives that these Jews are 
complying with, they do 

383
00:24:47,360 --> 00:24:49,840
something exceptional. 
I love what they do here in 

384
00:24:49,840 --> 00:24:55,560
verse 13. 
Let's read it again, however, in

385
00:24:55,560 --> 00:24:58,520
the first year of Cyrus king of 
Babylon, Cyrus the king made a 

386
00:24:58,520 --> 00:25:02,280
decree that the House of God 
should be rebuilt, and the gold 

387
00:25:02,280 --> 00:25:04,640
and silver vessels of the House 
of God, which Nebuchadnezzar had

388
00:25:04,640 --> 00:25:07,040
taken out of the temple that was
in Jerusalem and brought into 

389
00:25:07,040 --> 00:25:10,280
the temple of Babylon. 
The Cyrus the king took out of 

390
00:25:10,280 --> 00:25:12,080
the temple of Babylon and they 
delivered. 

391
00:25:12,440 --> 00:25:15,200
They were delivered to one whose
name was Shesh Bazaar, whom he 

392
00:25:15,200 --> 00:25:18,320
had made governor. 
And he said to him, take these 

393
00:25:18,320 --> 00:25:20,880
vessels, go and put them in the 
temple that is in Jerusalem, and

394
00:25:20,880 --> 00:25:24,280
let the House of God be rebuilt 
on its site. 

395
00:25:25,120 --> 00:25:28,000
What are they doing here? 
They are presenting the legal 

396
00:25:28,000 --> 00:25:34,400
justification for their actions.
This endeavor is backed up by 

397
00:25:34,400 --> 00:25:37,840
the law. 
We have a decree to do this 

398
00:25:38,200 --> 00:25:40,320
ultimately from God. 
But I want to tell you that even

399
00:25:40,320 --> 00:25:47,480
Cyrus signed off on this. 
And they continue to explain as 

400
00:25:47,480 --> 00:25:49,640
we just read and elaborate on 
this point. 

401
00:25:50,240 --> 00:25:53,760
But here's the lesson. 
Whenever God in his sovereignty 

402
00:25:55,720 --> 00:25:59,480
allows for governments to give 
his people, His church freedoms,

403
00:26:00,040 --> 00:26:03,720
we have to seize those 
occasions, and we must take 

404
00:26:03,720 --> 00:26:07,920
advantages of such opportunities
for the sake of the Gospel. 

405
00:26:08,640 --> 00:26:11,880
I fear that many Christians take
their religious liberties here 

406
00:26:11,880 --> 00:26:17,160
in the West for granted, and I 
think one major reason for that 

407
00:26:17,160 --> 00:26:20,360
is because they failed to 
comprehend how, from the Old to 

408
00:26:20,360 --> 00:26:25,040
the New Testament, serious 
minded ministers and followers 

409
00:26:25,040 --> 00:26:30,400
of Christ knew how to make the 
most of such opportunities when 

410
00:26:30,400 --> 00:26:35,280
they arrived. 
Did you know that the Apostle 

411
00:26:35,280 --> 00:26:41,280
Paul repeatedly invoked his 
civil rights and expected the 

412
00:26:41,280 --> 00:26:47,280
government to honor them? 
He does this throughout the book

413
00:26:47,280 --> 00:26:51,000
of Acts, not so that he can live
a comfortable life, not so that 

414
00:26:51,000 --> 00:26:55,080
he can live a more prosperous 
life, but because he saw it as a

415
00:26:55,080 --> 00:27:02,400
tool to protect his ministry. 
You know, Paul not only knew the

416
00:27:02,400 --> 00:27:06,280
law of God, he was very educated
and informed about the law of 

417
00:27:06,280 --> 00:27:11,080
the land under Roman rule, and 
it helped him strategize with 

418
00:27:11,080 --> 00:27:14,400
the gospel. 
Let me give you one example. 

419
00:27:15,000 --> 00:27:18,840
So Paul was not a perfect man, 
and the Bible shows us that he 

420
00:27:18,840 --> 00:27:20,960
was an exceptional man, a 
remarkable man of God. 

421
00:27:21,440 --> 00:27:24,440
But on one occasion, him and his
ministry partner Barnabas had a 

422
00:27:24,440 --> 00:27:30,640
feud on account of who? 
John Mark, and so they parted 

423
00:27:30,640 --> 00:27:35,240
ways. 
Does anybody remember who Paul 

424
00:27:35,240 --> 00:27:41,640
chose to replace Barnabas? 
Silas, Here's my question for 

425
00:27:41,640 --> 00:27:42,600
you. 
Why Silas? 

426
00:27:45,200 --> 00:27:47,600
We're introduced to Silas 
earlier in Acts 15. 

427
00:27:48,360 --> 00:27:51,720
He appears to us as a chief 
among the men among the 

428
00:27:51,720 --> 00:27:56,840
brothers, and he's sent with 
another man named Judas to go to

429
00:27:56,840 --> 00:27:59,920
the church in Antioch to help 
with some affairs there. 

430
00:28:01,240 --> 00:28:04,640
A few verses later in Acts 15, 
we learned that Silas was a 

431
00:28:04,640 --> 00:28:08,440
prophet and that's all we're 
really told of him before we 

432
00:28:08,440 --> 00:28:12,640
learned that Paul selects him as
his ministry partners, 

433
00:28:12,640 --> 00:28:15,960
missionary partner in his next 
missionary tour. 

434
00:28:17,400 --> 00:28:21,120
But why Silas, especially when 
you consider the fact that he 

435
00:28:21,120 --> 00:28:24,440
has the same profile as Judas? 
Was it a personality thing? 

436
00:28:24,440 --> 00:28:29,160
Was it random? 
I want to give you, I think is 

437
00:28:29,160 --> 00:28:31,280
one clue to why I believe he 
selected Silas. 

438
00:28:31,280 --> 00:28:34,640
Would you like to know it? 
There's something that happened 

439
00:28:34,680 --> 00:28:38,840
with Paul and Silas and Philippi
when they were unjustly beaten 

440
00:28:38,840 --> 00:28:40,720
and imprisoned by the 
magistrates. 

441
00:28:41,440 --> 00:28:43,240
And when the magistrates 
realized that they had 

442
00:28:43,240 --> 00:28:45,880
erroneously jumped to 
conclusions, they let these men 

443
00:28:45,880 --> 00:28:48,920
know you can go your way. 
Now we're sorry. 

444
00:28:50,080 --> 00:28:53,680
And Paul protests, and I want 
you to see what he says in Acts 

445
00:28:53,680 --> 00:28:57,480
16. 
Look at verse 37 and Acts 16. 

446
00:29:05,520 --> 00:29:11,680
But Paul said to them, they have
Venus, publicly uncondemned men 

447
00:29:11,680 --> 00:29:17,960
who are Roman citizens and have 
thrown us into prison. 

448
00:29:18,640 --> 00:29:20,840
And do they now throw us out 
secretly? 

449
00:29:20,840 --> 00:29:23,960
No, Let them come themselves and
take us out. 

450
00:29:24,400 --> 00:29:28,400
Is Paul being petty here? 
Is he just a little hurt and 

451
00:29:28,400 --> 00:29:29,800
bitter? 
So he wants to make a show of 

452
00:29:29,800 --> 00:29:35,000
this? 
No, Paul was publicly shamed. 

453
00:29:35,040 --> 00:29:36,920
Paul was publicly arrested and 
people knew that. 

454
00:29:36,920 --> 00:29:38,320
He came into town as a 
missionary. 

455
00:29:38,440 --> 00:29:39,720
That's the last site that people
had. 

456
00:29:39,720 --> 00:29:44,000
So he says, look, you misjudge 
us, now you have to rectify and 

457
00:29:44,000 --> 00:29:46,600
you have to clean this up and 
you have to show the citizens 

458
00:29:46,600 --> 00:29:49,720
that were actually innocent men.
So we're not going out secretly,

459
00:29:49,720 --> 00:29:53,080
we're going to go out publicly. 
But notice verse 38. 

460
00:29:53,080 --> 00:29:56,120
The police reported these words 
to the magistrates and they were

461
00:29:56,120 --> 00:30:01,160
afraid when they heard that they
were Roman citizens. 

462
00:30:01,160 --> 00:30:02,280
Who's the they? 
Paul. 

463
00:30:02,280 --> 00:30:07,520
And who Silas? 
Could it be that Paul not only 

464
00:30:07,520 --> 00:30:12,600
took into account Silas's 
character and his gifting, but 

465
00:30:12,600 --> 00:30:17,760
that he was also a Roman 
citizen, which was a rare status

466
00:30:17,760 --> 00:30:22,720
for someone of Jewish descent? 
Because he was a strategist, 

467
00:30:23,200 --> 00:30:25,520
because Paul was smart, he was 
wise. 

468
00:30:25,880 --> 00:30:29,240
He thought himself, this man 
will be of most benefit and most

469
00:30:29,240 --> 00:30:34,000
profit to my trip to these 
places of Jewish descent, but 

470
00:30:34,000 --> 00:30:36,360
also, like me, carrying a Roman 
citizenship. 

471
00:30:36,400 --> 00:30:40,240
And look, we have an example 
here of how that came to be of 

472
00:30:40,240 --> 00:30:45,080
great help. 
And it reinforces for us that 

473
00:30:45,080 --> 00:30:47,280
believers should not consider it
unspiritual. 

474
00:30:47,800 --> 00:30:52,240
It's not unimportant to make use
of the freedoms and the rights 

475
00:30:54,280 --> 00:30:59,080
that we have in this country 
that we have access to that 

476
00:30:59,080 --> 00:31:02,520
benefit and shield the things 
that we want to do in God's name

477
00:31:02,520 --> 00:31:06,520
and for God's glory. 
So let's, let's not be foolish. 

478
00:31:06,520 --> 00:31:12,160
Let's not be uninformed, let's 
seek to exercise and enjoy and 

479
00:31:12,240 --> 00:31:15,520
and really recognize these 
freedoms as a God-given thing. 

480
00:31:16,120 --> 00:31:17,240
They are. 
They're not separate. 

481
00:31:17,240 --> 00:31:19,880
Remember point #1 all 
governments are governed by God,

482
00:31:21,040 --> 00:31:25,360
the tyrannical ones and even the
ones like this beautiful nation 

483
00:31:25,960 --> 00:31:27,960
with all its faults. 
There has been no nation like 

484
00:31:27,960 --> 00:31:30,200
this nation that grants the 
church the freedoms that we 

485
00:31:30,200 --> 00:31:35,160
have. 
So let us be stewards of these 

486
00:31:35,160 --> 00:31:39,640
things, but we also have to 
consider this final thought. 

487
00:31:40,800 --> 00:31:46,800
We must do all things with 
integrity and honesty. 

488
00:31:47,040 --> 00:31:49,320
Go back to Ezra 5. 
I want you to consider the last 

489
00:31:49,320 --> 00:31:55,680
verse. 
After reporting what the Jews 

490
00:31:55,680 --> 00:31:58,760
had said, Tatani makes a 
request. 

491
00:31:58,760 --> 00:32:02,440
Therefore, if it seems good to 
the king, let's search be made 

492
00:32:02,440 --> 00:32:05,240
in the royal archives there in 
Babylon to see whether a decree 

493
00:32:05,240 --> 00:32:09,520
was issued by Cyrus the king for
the rebuilding of this House of 

494
00:32:09,520 --> 00:32:11,600
God in Jerusalem. 
And let the king send us his 

495
00:32:11,600 --> 00:32:15,560
pleasure in this matter. 
There was a simple way to 

496
00:32:16,000 --> 00:32:18,400
discover and to validate the 
claims of these Jews. 

497
00:32:19,040 --> 00:32:23,760
Just look at the royal archives.
Is there anything of Cyrus's 

498
00:32:23,760 --> 00:32:27,600
decrees that confirm what these 
claims are? 

499
00:32:29,080 --> 00:32:34,480
And in in just a few moments, it
would either confirm the honesty

500
00:32:34,480 --> 00:32:37,240
of these men or it would show 
that they were liars all along. 

501
00:32:39,200 --> 00:32:43,160
And this is something for us to 
see and emphasize. 

502
00:32:43,160 --> 00:32:44,880
I know this is similar to the 
second point of being 

503
00:32:44,880 --> 00:32:48,400
respectable citizens, but 
emphasizing it as a principle 

504
00:32:48,400 --> 00:32:53,120
for life will be for our good. 
What would happen if they lied? 

505
00:32:53,400 --> 00:32:58,000
We know that they didn't lie. 
But if they did lie, yeah, they 

506
00:32:58,000 --> 00:32:59,120
would have gotten themselves in 
trouble. 

507
00:32:59,120 --> 00:33:01,320
That, but they also would have 
tainted their testimonies. 

508
00:33:02,320 --> 00:33:05,240
Remember, they're still under 
the Old Covenant even in this 

509
00:33:05,240 --> 00:33:07,520
season and this chapter of 
redemptive history. 

510
00:33:07,720 --> 00:33:12,000
They have a calling from God to 
be a light to the nation's in 

511
00:33:12,000 --> 00:33:17,080
small ways and in big ways. 
And they're being investigated 

512
00:33:17,080 --> 00:33:22,840
now. 
And you and I should take this 

513
00:33:23,280 --> 00:33:24,720
and apply it in the following 
way. 

514
00:33:25,360 --> 00:33:31,360
We may have a past that, if 
explored objectively, would 

515
00:33:31,360 --> 00:33:37,280
speak out against us, but as 
Christians, you and I should 

516
00:33:37,280 --> 00:33:42,040
strive to have and to maintain a
clear conscience and a clean 

517
00:33:42,680 --> 00:33:47,160
record. 
In other words, if I were to be 

518
00:33:47,160 --> 00:33:52,920
investigated by authorities or 
by anything else, would there be

519
00:33:52,920 --> 00:34:01,240
sufficient evidence that would 
be worthy to expose me as a 

520
00:34:01,240 --> 00:34:06,160
fraud in one way or another? 
And I think that's a good 

521
00:34:06,160 --> 00:34:09,639
question to ask each of us at 
the start of this new year, that

522
00:34:09,639 --> 00:34:15,120
where you are currently in your 
life, privately, publicly, if 

523
00:34:15,120 --> 00:34:21,159
there was to be probing in any 
facet of who you are, what you 

524
00:34:21,159 --> 00:34:27,679
do, what would be confirmed? 
Will there be some things that 

525
00:34:27,679 --> 00:34:32,040
you'd be embarrassed about, 
ashamed of, that would hurt your

526
00:34:32,040 --> 00:34:37,800
witness? 
Or would it be confirmed that 

527
00:34:38,080 --> 00:34:45,120
there is a pattern of integrity,
of honesty and of purity? 

528
00:34:46,760 --> 00:34:52,360
I want to let you know tonight 
that that lifestyle of being 

529
00:34:52,360 --> 00:34:55,679
totally unafraid of anybody 
discovering anything about you 

530
00:34:56,320 --> 00:35:00,080
because you are walking in 
holiness is totally possible by 

531
00:35:00,080 --> 00:35:04,520
the grace of God. 
It's not some far fetched thing.

532
00:35:04,520 --> 00:35:06,720
It's not something that's 
reserved for a few. 

533
00:35:06,720 --> 00:35:08,640
It's something that each of us 
can access. 

534
00:35:08,640 --> 00:35:13,160
And what a what a relief it is 
to know that there is nothing to

535
00:35:13,160 --> 00:35:15,440
hide in my life. 
Nothing. 

536
00:35:18,720 --> 00:35:20,000
I understand that there's 
privacy. 

537
00:35:20,000 --> 00:35:21,320
I'm not talking about private 
matters. 

538
00:35:21,320 --> 00:35:24,200
I'm not talking about living a 
totally unwise, transparent 

539
00:35:24,200 --> 00:35:25,640
life. 
I'm talking, and I hope you 

540
00:35:25,640 --> 00:35:26,640
understand where I'm coming 
from. 

541
00:35:26,640 --> 00:35:30,280
I'm talking about somebody 
having access to your phone 

542
00:35:30,280 --> 00:35:33,800
password and you being totally 
OK with it because you have 

543
00:35:33,800 --> 00:35:40,960
nothing to hide. 
I'm talking about you and I and 

544
00:35:40,960 --> 00:35:43,160
how we do our business dealings.
If somebody were to look at the 

545
00:35:43,160 --> 00:35:49,040
books, it would be clean. 
Not. 

546
00:35:49,040 --> 00:35:51,920
Not so that people can pat you 
on the back and reward you for 

547
00:35:51,920 --> 00:35:54,760
the Lord's sake. 
For the Lord's sake. 

548
00:35:56,880 --> 00:36:00,160
These Jews are going to be 
investigated and they have no 

549
00:36:00,160 --> 00:36:02,720
worries. 
There's no resistance. 

550
00:36:02,720 --> 00:36:04,680
There's no fight. 
There's they're not squirming 

551
00:36:04,680 --> 00:36:06,040
here. 
Yeah, yeah. 

552
00:36:06,040 --> 00:36:07,840
Here are our names. 
And here's the reason why we're 

553
00:36:07,840 --> 00:36:08,960
doing it. 
And you can check it out for 

554
00:36:08,960 --> 00:36:14,360
yourself. 
I mentioned Paul earlier of how 

555
00:36:14,360 --> 00:36:19,760
he was able to utilize his 
rights, but apart from Christ, 

556
00:36:19,760 --> 00:36:21,960
he is one of the greatest 
inspirations. 

557
00:36:21,960 --> 00:36:25,560
Regarding what I'm Speaking of 
in this fourth point, let's go 

558
00:36:25,560 --> 00:36:27,080
to the final text before we 
close our time. 

559
00:36:27,080 --> 00:36:33,480
Go to Acts 25. 
Paul here is being investigated 

560
00:36:33,480 --> 00:36:37,360
in his own way. 
Accusations were made against 

561
00:36:37,360 --> 00:36:42,520
him by the Jewish leaders. 
And so he is now before Festus, 

562
00:36:42,960 --> 00:36:46,440
a Roman official. 
Look at Acts 25, verse 9. 

563
00:36:49,200 --> 00:36:52,800
But Festus, wishing to do the 
Jews a favor, said to Paul, Do 

564
00:36:52,800 --> 00:36:56,440
you wish to go up to Jerusalem 
and there be tried on these 

565
00:36:56,440 --> 00:36:58,320
charges before me? 
Pause. 

566
00:36:58,320 --> 00:37:02,640
Why is Festus doing this? 
Because he's a politician and he

567
00:37:02,640 --> 00:37:06,040
wants to make sure that he 
doesn't cause any problems with 

568
00:37:06,040 --> 00:37:08,080
the Jews. 
And so he knows that the Jews 

569
00:37:08,080 --> 00:37:10,600
want Paul to go to Jerusalem to 
be on trial. 

570
00:37:10,800 --> 00:37:12,200
Why? 
Because it would be a fair 

571
00:37:12,200 --> 00:37:14,760
trial? 
No, because there's an ambush 

572
00:37:14,760 --> 00:37:17,920
waiting for Paul. 
This is the context that they 

573
00:37:17,920 --> 00:37:23,360
want to assassinate Paul. 
Well, the Festus knows this or 

574
00:37:23,360 --> 00:37:25,760
not, it's not clear. 
But what is obvious is that he 

575
00:37:25,760 --> 00:37:29,080
is a politician. 
And so he says, do you want to 

576
00:37:29,080 --> 00:37:30,160
go to Jerusalem? 
Now? 

577
00:37:30,160 --> 00:37:31,560
Why isn't he enforcing it, 
though? 

578
00:37:32,240 --> 00:37:34,280
Does anyone have the power to 
say you're going to go on trial 

579
00:37:34,280 --> 00:37:35,560
in Jerusalem? 
Do you know why? 

580
00:37:35,600 --> 00:37:39,280
Does anybody know why? 
He's a Roman citizen, That's 

581
00:37:39,280 --> 00:37:43,120
why. 
And so he gives Paul the option,

582
00:37:43,360 --> 00:37:47,360
do you want to go to Jerusalem? 
Let's see what Paul says. 

583
00:37:47,360 --> 00:37:49,160
Verse 10. 
But Paul said I'm standing 

584
00:37:49,160 --> 00:37:53,680
before Caesar's tribunal where I
ought to be tried to the Jews. 

585
00:37:53,680 --> 00:37:56,480
I have done no wrong, as you 
yourself know very well. 

586
00:37:56,800 --> 00:38:00,160
If then I am a wrongdoer and 
have committed anything for 

587
00:38:00,160 --> 00:38:03,000
which I deserve to die. 
I do not seek to escape death. 

588
00:38:03,640 --> 00:38:06,480
But there's if there's nothing 
to their charges against me, no 

589
00:38:06,480 --> 00:38:10,320
one can give me up to them. 
I appeal to Caesar. 

590
00:38:12,160 --> 00:38:17,200
One of the glories of owning a 
Roman citizenship is that you 

591
00:38:17,400 --> 00:38:21,000
one would do a fair trial. 
That's why whenever Paul was 

592
00:38:21,080 --> 00:38:25,040
beaten up and he said, hey, by 
the way, I'm a Roman citizen, 

593
00:38:25,200 --> 00:38:28,840
the reason why they panicked was
because such authorities can get

594
00:38:29,080 --> 00:38:33,240
in themselves in much trouble 
because they could not beat up a

595
00:38:33,240 --> 00:38:36,920
Roman citizen unless it was 
first confirmed that they were 

596
00:38:36,920 --> 00:38:40,440
guilty of any crime. 
They had the right to a fair 

597
00:38:40,440 --> 00:38:45,360
trial, but more than that, they 
also had the right to appeal to 

598
00:38:45,360 --> 00:38:50,560
the highest courts in Rome. 
Any Roman citizen could say, I 

599
00:38:50,560 --> 00:38:52,880
want to go to the Supreme Court 
with my case, and that's what 

600
00:38:52,880 --> 00:38:56,080
Paul is doing here. 
I appeal to Caesar. 

601
00:38:57,520 --> 00:39:00,800
So again, I just want to show 
you repeatedly in the book of 

602
00:39:00,800 --> 00:39:04,640
Acts, Paul is a steward of his 
civil rights. 

603
00:39:05,120 --> 00:39:08,680
He's not careless, he's not 
uneducated, he's not sloppy. 

604
00:39:11,760 --> 00:39:15,120
But look at his language here as
he also appeals to his 

605
00:39:15,120 --> 00:39:18,680
conscience. 
Verse 10 to the Jews, the last 

606
00:39:18,680 --> 00:39:24,760
part, I have done no wrong. 
And then he emphasizes this in 

607
00:39:24,760 --> 00:39:26,640
verse 11. 
If then I am a wrongdoer and 

608
00:39:26,640 --> 00:39:30,000
have committed anything for 
which I deserve to die, I do not

609
00:39:30,000 --> 00:39:31,840
seek to escape death. 
Do you see what he's saying 

610
00:39:31,840 --> 00:39:33,440
here? 
If I'm actually guilty and I 

611
00:39:33,440 --> 00:39:34,800
deserve the death penalty, kill 
me. 

612
00:39:36,520 --> 00:39:40,560
Kill me. 
I respect the law so much that 

613
00:39:40,560 --> 00:39:44,280
if I'm actually guilty, put my 
head on the chopping block and 

614
00:39:44,280 --> 00:39:47,640
get rid of me. 
But he is so confident of his 

615
00:39:47,640 --> 00:39:50,640
innocence that he says I've done
nothing wrong. 

616
00:39:52,080 --> 00:39:54,520
You can look into it and he 
already says you know it very 

617
00:39:54,520 --> 00:39:55,320
well. 
There. 

618
00:39:55,400 --> 00:39:59,080
There is no substance to their 
accusations. 

619
00:39:59,240 --> 00:40:03,200
There is no evidence. 
And what Paul says here, we 

620
00:40:03,200 --> 00:40:09,200
should all be able to save our 
own lives, like Daniel when 

621
00:40:09,200 --> 00:40:11,640
those who are envious of him 
wanted to try to find something 

622
00:40:11,640 --> 00:40:13,600
against him. 
They examined his life from 

623
00:40:13,600 --> 00:40:16,520
every aspect, and the only thing
that they can come up with was 

624
00:40:16,520 --> 00:40:18,160
what something to do with his 
faith. 

625
00:40:18,360 --> 00:40:21,200
The only way that we can get 
this man to compromise is if we 

626
00:40:21,200 --> 00:40:25,440
get him to face some kind of a 
law that would tempt him to 

627
00:40:25,840 --> 00:40:34,080
recant. 
I want to assure you that it's 

628
00:40:34,080 --> 00:40:36,840
possible to arrive at a place 
where we have nothing to fear 

629
00:40:36,840 --> 00:40:41,000
about our testimony, whether in 
private or in public. 

630
00:40:42,960 --> 00:40:45,400
And perhaps one of the ways that
we can respond to this Bible 

631
00:40:45,400 --> 00:40:48,440
study is to look at our own 
lives in 2026, in the dawn of 

632
00:40:48,440 --> 00:40:53,520
2026, say, Lord, I have been 
tolerating this for years. 

633
00:40:53,880 --> 00:40:59,000
I've been hiding this for some 
time, and I want to let it go. 

634
00:41:01,920 --> 00:41:05,240
I want to give it up. 
I want to have this kind of 

635
00:41:06,040 --> 00:41:11,720
biblical confidence. 
And so let's remember these four

636
00:41:11,720 --> 00:41:16,160
things in God's Providence, 
perhaps in the age that we are 

637
00:41:16,160 --> 00:41:20,280
in with the politics that are 
before us, that we have to 

638
00:41:20,280 --> 00:41:23,400
remember that all governments 
are governed by God, that we 

639
00:41:23,400 --> 00:41:26,080
should strive to be respectable 
citizens, that we should steward

640
00:41:26,080 --> 00:41:28,560
these rights that have been 
given to us by God. 

641
00:41:28,920 --> 00:41:33,560
And that we should also live 
honest and integral lives so 

642
00:41:33,560 --> 00:41:38,720
that we could. 
We can approach any tribunal, 

643
00:41:39,080 --> 00:41:44,080
any court, and not give them a 
reason to indict us, to hinder 

644
00:41:44,080 --> 00:41:47,280
our ministries, and to 
disqualify us and our service to

645
00:41:47,280 --> 00:41:49,160
Christ. 
Let's ask God for this help. 

646
00:42:04,940 --> 00:42:10,140
Father, we thank you with all 
that we are, that you have used 

647
00:42:10,140 --> 00:42:11,740
your words to enlarge our 
hearts. 

648
00:42:13,140 --> 00:42:15,460
And we pray that if that work 
has not been done, if we were 

649
00:42:15,460 --> 00:42:21,600
distracted, if we were unmoved, 
if we did nothing, this apply to

650
00:42:21,600 --> 00:42:27,400
us, that you would reach down 
into our hearts and that you 

651
00:42:27,400 --> 00:42:32,840
would pry it open, and that you 
would flood it with your wisdom,

652
00:42:33,040 --> 00:42:38,960
your power, your grace. 
We know that a subject like this

653
00:42:40,200 --> 00:42:48,480
can open up many questions and 
nuance and different shades of 

654
00:42:48,480 --> 00:42:52,480
scenarios, but we pray that what
you have granted us will be 

655
00:42:52,480 --> 00:42:55,480
remembered and applied to 
situations that may be unique to

656
00:42:55,480 --> 00:43:00,000
our own lives. 
Thank you for equipping us. 

657
00:43:00,400 --> 00:43:03,480
Thank you for reminding us of an
aspect of life that we may have 

658
00:43:03,480 --> 00:43:09,040
ignored, or perhaps worse, have 
intentionally been unfaithful 

659
00:43:09,040 --> 00:43:12,800
in. 
Lord, Your word indeed is a 

660
00:43:12,800 --> 00:43:16,360
double edged sword. 
No matter what part we go to it,

661
00:43:16,360 --> 00:43:21,240
it can cut, but we also know 
that it can heal and we pray 

662
00:43:21,240 --> 00:43:27,120
that if our hearts have been cut
tonight that we would see it as 

663
00:43:27,120 --> 00:43:32,400
a faithful wound from a faithful
God that will bring us to a 

664
00:43:32,400 --> 00:43:39,080
place of greater joy as we allow
you to do surgery in our hearts.

665
00:43:39,080 --> 00:43:42,880
Lord, we love you. 
With all of us here in this 

666
00:43:42,880 --> 00:43:44,920
place, we pray that you would 
help us love you more. 

667
00:43:45,360 --> 00:43:47,400
In Jesus name we pray. 
Amen. 

668
00:43:48,080 --> 00:43:49,480
Let's stand and worship the Lord
together. 

669
00:44:01,640 --> 00:44:03,800
I want to read to you one of 
Paul's boasts. 

670
00:44:05,200 --> 00:44:08,080
It's in Second Corinthians 
chapter one, verse 12. 

671
00:44:08,080 --> 00:44:11,240
This came to mind as we were 
singing that last song Paul 

672
00:44:11,240 --> 00:44:13,200
writes to the Corinthians for 
our boast. 

673
00:44:13,200 --> 00:44:19,320
Is this the testimony of our 
conscience that we behave in the

674
00:44:19,320 --> 00:44:24,840
world with simplicity and godly 
sincerity, not by earthly 

675
00:44:24,840 --> 00:44:29,680
wisdom, but by the grace of God 
and supremely so toward you? 

676
00:44:31,040 --> 00:44:34,880
You know, over the years, people
ask advice for certain 

677
00:44:34,880 --> 00:44:37,360
situations. 
Sometimes there's conflict, 

678
00:44:37,400 --> 00:44:41,840
dissension, problems. 
And what I share with many, I'll

679
00:44:41,840 --> 00:44:45,800
share with you. 
One of your main goals and 

680
00:44:45,800 --> 00:44:49,600
anything that you find yourself 
in that is problematic or 

681
00:44:49,600 --> 00:44:54,520
complex is to strive for a clear
conscience, especially if it's a

682
00:44:54,520 --> 00:44:55,960
situation that you can't 
control. 

683
00:44:56,760 --> 00:45:03,040
Do all that you can to behave in
this world with simplicity and 

684
00:45:03,040 --> 00:45:09,360
godly sincerity. 
That will secure your joy, it 

685
00:45:09,360 --> 00:45:13,720
will protect your testimony, and
it will bring God glory. 

686
00:45:15,160 --> 00:45:17,760
And perhaps this is in God's 
great Providence for us as a 

687
00:45:17,760 --> 00:45:22,360
church, an important word to 
begin this new year, to be able 

688
00:45:22,360 --> 00:45:28,400
to boast about our conscience, 
not in arrogance, but simply in 

689
00:45:28,840 --> 00:45:34,320
silent trust that God has done 
such a work in me that I can 

690
00:45:34,320 --> 00:45:36,720
rest should accusations come my 
way. 

691
00:45:37,240 --> 00:45:39,760
Should anybody say anything? 
Oh, I can tell you with 

692
00:45:39,760 --> 00:45:42,320
confidence that I lived in 
simplicity and godly sincerity. 

693
00:45:43,240 --> 00:45:45,600
Can we ask God to help us know 
that? 

694
00:45:46,280 --> 00:45:51,560
Well, we ask that You would 
grant us the same assurance and 

695
00:45:51,560 --> 00:45:54,960
way of life. 
But we saw how these Jews in 

696
00:45:54,960 --> 00:46:01,880
Ezra chapter 5 were so free and 
so open even with their 

697
00:46:01,880 --> 00:46:06,040
government, the Persian Empire. 
We saw it with Paul before 

698
00:46:06,040 --> 00:46:09,520
Festus and others. 
And Lord, we pray that it would 

699
00:46:09,520 --> 00:46:13,600
be our portion as well. 
If there needs to be any 

700
00:46:13,600 --> 00:46:15,920
changes, by Your grace, help us 
make those changes. 

701
00:46:16,880 --> 00:46:19,440
If if there is an overly 
sensitive conscious Lord, heal 

702
00:46:19,440 --> 00:46:22,120
us of that because that does not
help us either. 

703
00:46:23,040 --> 00:46:26,720
Bring us to that perfect balance
in your word, perfect balance in

704
00:46:26,720 --> 00:46:31,920
the spirit to just compare our 
lives to the scriptures and to 

705
00:46:31,920 --> 00:46:35,000
know that's all that you ask of 
us and that whatever you ask for

706
00:46:35,000 --> 00:46:36,880
us, you have the empowerment to 
realize it. 

707
00:46:37,640 --> 00:46:41,880
We thank you for your word 
tonight in Jesus name, Amen and 

708
00:46:41,880 --> 00:46:44,920
Amen, Amen. 
May the Lord be with you. 

709
00:46:44,920 --> 00:46:46,800
We're continuing Ezra in the 
coming weeks. 

710
00:46:47,040 --> 00:46:49,440
Read Ezra chapter 6 if you can 
before next Friday. 

711
00:46:49,440 --> 00:46:51,000
Fellowship with one another 
before you leave. 

712
00:46:51,480 --> 00:46:53,400
God bless you and Lord willing, 
we'll see you at the Lord's Day 

713
00:46:53,400 --> 00:46:55,240
service to break bread. 
Take Care now.

