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A couple of Sundays ago, while 
illustrating a point from the 

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Book of Revelation, I briefly 
mentioned a saintly man from the

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Scriptures known as Simeon, that
elderly fellow who embraced the 

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child Jesus in the temple. 
And prayfully, as we are 

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celebrating the birth of Christ 
this week, we will devote this 

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entire message to that same 
Simeon. 

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We'll be looking more carefully 
at his account as he appears 

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very early in the book of Luke. 
I became more intrigued about 

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him when I realized how 
virtually every other Bible 

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translation introduces him 
except for the ESV. 

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When Mary and Joseph entered the
temple precincts in order to 

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observe the Law of Moses in 
dedicating their child, the 

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Spirit of God presents Simeon in
the following way. 

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And behold, there was a man in 
Jerusalem named Simeon. 

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It's one of the first things or 
people that Luke tells us in his

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book to behold, as if to say, 
don't rush past this individual.

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Pay close attention to him. 
And that is what we will do 

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today by the grace of God, 
because he is an inspiration. 

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And I will tell you from the 
beginning the goal of this 

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message for you and I to leave 
here with a greater sense of a 

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love for Christ, to understand 
through this man what is 

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possible for us in our 
sanctification, in our 

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relationship with God. 
And there are three things, at 

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least three things that we can 
do. 

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And observing this man, three 
things that we can observe #1 

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his passion, His passion #2 his 
peace, and lastly, his prophecy.

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And so we'll begin now in Luke 
chapter 2, beginning in verse 

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25, reading a couple of verses 
to meditate on Simeon's passion 

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as he encounters the child Jesus
not too long after his own 

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birth. 
Luke 2, verse 25. 

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Now there was a man in Jerusalem
whose name was Simeon, and this 

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man was righteous and devout, 
waiting for the consolation of 

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Israel. 
And the Holy Spirit was upon 

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him. 
And it had been revealed to him 

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by the Holy Spirit that he would
not see death before he had seen

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the Lord's Christ. 
Oh, would you pray with me 

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briefly, Lord, our prayer is 
that you would help us see the 

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Christ, help us see Christ, make
him more real to each of us. 

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And may it causing us to know 
renewed passion, fortified peace

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and worship as we understand 
this prophecy through the lips 

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of this man that you used 2000 
years ago. 

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We thank you for it. 
In Jesus name we pray, Amen. 

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What a description for any man, 
any woman, righteous and devout.

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Now, why is the Holy Spirit 
telling us this about Simeon? 

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Well #1 because he's going to 
testify about the destiny of 

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this child, the Spirit of God is
going to use him to identify 

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this child as a long-awaited 
Messiah. 

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And so in order for there to be 
credibility to his own 

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testimony, we learn of his 
piety. 

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He was trustworthy. 
He was acknowledged as a holy 

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man. 
He was someone that you can 

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count on. 
And so in preparation for what 

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he is going to say, we know 
something about his character. 

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But there's something else. 
The Spirit of God wants us also 

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to learn a few things about true
righteousness and what devotion 

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looks like. 
And interestingly, righteousness

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and devotion in this context is 
connected to the inner heart, 

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the hidden heart. 
We're told here that Simeon was 

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waiting for the consolation of 
Israel. 

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Waiting means that there was 
expectation. 

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Waiting means that there is 
desire. 

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Simeon desired for the comfort, 
the consolation, the rest, the 

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deliverance of his own people. 
And this is connected to his 

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righteousness. 
This feeds his devotion. 

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So the eyes of this man's heart 
were ever watchful. 

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This man down deep inside, he 
longed for something. 

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He yearned from Messiah. 
He wanted to see the promises 

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fulfilled. 
He he wanted to be in the 

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presence of this King. 
And that is the thing that is 

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highlighted about him. 
Surely since he was a boy, and 

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throughout his years as he 
studied the Scriptures, this 

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longing grew more and more and 
more. 

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And surely as he and his people 
were living under the growing 

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brutality of the Roman 
oppression, that ache became 

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more intense. 
There are many things that God 

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could have said about Simeon, 
but in his wisdom he brings to 

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our attention his consuming 
passion. 

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Why do you think that is? 
To teach us who God is and what 

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God looks for. 
You see, God considers your 

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desires, God takes into account 
your aspirations, your wishes 

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and mine, and He honors US based
on what he discovers about them.

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And in the case of Simeon, God 
gave him the privilege of not 

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only seeing the Messiah, but as 
is common with our God, he he 

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gives him more, He lets him hold
the Messiah. 

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And he says you will not see 
death until you behold the 

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Lord's Christ. 
Imagine this. 

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In a moment, we're going to see 
Simeon's prophecy. 

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And here you have a man who is 
going to bless God while holding

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God. 
Fascinating, isn't it? 

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And I want to convince, I want 
you to be absolutely persuaded 

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today by how God actually looks 
at your heart and mine. 

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And what he finds there will 
determine reward in this life 

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and in the life to come. 
So here at the infancy of 

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Christ, we are introduced to an 
obscure fellow. 

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But now I want us to Fast 
forward to the death of Christ 

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as we are introduced to another 
uncommon character. 

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So we're in the gospel. 
Luke travel to the Gospel of 

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Mark and go to the end of it in 
chapter 15, Mark 15. 

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Look at verse 43 with me. 
Joseph of Arimathea, A respected

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member of the council who was 
also himself looking for the 

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Kingdom of God, took courage and
went to Pilate and asked for the

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body of Jesus. 
I'm sure there are a lot of 

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differences between Joseph of 
Arimathea and the Simeon, but 

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you know what I find in my 
Bible? 

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They shared one common desire, 
the manifestation of the Kingdom

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of God, one near the birth of 
Christ, one after the death of 

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Christ. 
You know this Joseph impresses 

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me because he was an important 
man in society. 

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Matthew tells us he was wealthy,
but his position and his 

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prosperity did not diminish his 
longing for God's Kingdom to 

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crash into the world and to take
over everything, cooling his own

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estates, his own authority. 
And I just wonder today if there

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are people in this place who are
members of great councils or 

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maybe you're a part of an 
exclusive club, or maybe you're 

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just wealthy. 
Can I ask you something? 

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What do you strive after? 
What do you ultimately seek? 

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Here's this Joseph, and all 
we're told about him is that he 

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looked for the Kingdom of God, 
and I see something else. 

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He's rewarded for it. 
And the same way Simeon had the 

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opportunity to hold in his hands
Messiah, God gave that same 

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privilege to Joseph. 
He came into close proximity to 

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Christ, and he had the honor of 
taking that lifeless body and 

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honoring it in the best way he 
could and ultimately fulfilling 

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a part of Isaiah 53. 
God cares. 

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God examines what no one else 
sees. 

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Oh, sure, we can do things, but 
why do we do them? 

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Even good things, even spiritual
things, but what do we really 

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long for? 
Let me show you another verse. 

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I listen. 
I really, really want to 

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communicate this because it will
radically change your 

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relationship with Christ. 
When you understand that he 

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looks at the heart, He looks for
the heart, You will know where 

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to put your focus and your 
energy as you seek Him and as 

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you come to His word. 
Go to Hebrews Chapter 11 with 

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me. 
Oh, the hall of faith, these 

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wonderful men and women that are
praised for their trust in God. 

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And in there we have many, many 
golden Nuggets, and I want to 

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show you one of them in Hebrews 
11, verse 16, Hebrews 11/16 

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reads. 
But as it is, they desire a 

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better country, that is, a 
heavenly one. 

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Therefore God is not ashamed to 
be called their God, for He has 

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prepared for them a city. 
You see that word desire there? 

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It's only used a total of three 
times in the New Testament, 

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including this instance, and 
it's actually found in First 

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Timothy 31, and you don't have 
to turn there. 

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It's where Paul tells Timothy if
one aspires the office of an 

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overseer, he desires a noble 
task. 

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The meaning actually in the 
original is to reach after, to 

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grab something. 
And So what Paul tells Timothy 

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is if there's anybody who has 
such an intense yearning to 

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apprehend the position of a 
pastor or an elder, that's a 

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good desire. 
And the Holy Spirit uses that 

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same word here in Hebrews 11/16 
to speak of those who desire a 

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better country heaven. 
It's a it's a yearning for 

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something to become a reality. 
Here's what's so astounding 

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about this verse. 
Those who inwardly, inwardly 

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reach out for the manifestation 
of God's government, for his 

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return. 
Those who ache and pine for his 

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presence to be more real. 
What does he say? 

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God is not ashamed to be called 
their God. 

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Look at the Word there. 
Therefore, that connects the 

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following thought with the 
previous one. 

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Therefore God is not ashamed to 
be called their God. 

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Well, what did He say before? 
He's talking about those who 

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desire a better country. 
I can't think of a greater 

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blessing than that, that God in 
heaven, with all the myriad of 

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angels and all these heavenly 
creatures, is willingly wanting 

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to testify of a child of His. 
He belongs to me. 

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Do you see what he loves? 
Do you see what she desires? 

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More than anything, she sees 
this world as a wilderness. 

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He's a Pilgrim. 
His heart beats. 

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For me to become more real, for 
my promises to be made known, 

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for my Kingdom to come. 
I'm not ashamed to be called 

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their God. 
Behold, one who truly loves me. 

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Simeon was such a man. 
You know, sometimes Christians 

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struggle to discern whether 
their love for the Lord is 

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strong enough or greater than 
their attachments to the things 

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of this life. 
And so they wrest soul. 

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And it becomes even more 
pressing when you encounter 

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commands and instructions like 
do not love the world or the 

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things of the world. 
How do I know if I love the 

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world? 
How do I know if I love Christ 

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more? 
How do I make sense of this? 

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How can I measure it? 
How can I examine myself 

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appropriately? 
Well, I have good news for you, 

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because as you look through the 
Scriptures, you will find 

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helpful clues that will 
determine, for you and me if 

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we're willing to receive it, the
health of our desires and if 

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they are towards the right 
things. 

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Can I give you one helpful clue?
Here's one. 

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Just listen to it. 
Psalm 119, verse 97. 

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Oh, how I love your law. 
It is my meditation all the day.

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Where's the clue in that? 
Let me tell you, you meditate on

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what you love. 
That's the clue. 

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Oh, how I love your law. 
You know, there are there are 

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people who know the Bible, there
are people who are willing to 

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even adjust their lives to some 
of the principles of the Bible. 

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But it's a whole different thing
when you love God's Word and the

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psalmist tells us one way, you 
know you love it. 

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I meditate on it all the time. 
I take it with me wherever I go.

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I'd love to talk about it with 
others who also meditate on the 

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law. 
So that's just, that's just one 

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nudge among many that shows us 
where our desires really are, 

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what we truly long for, what 
we're reaching out for. 

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This Simeon was waiting for the 
consolation of Israel. 

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It was a burning passion in his 
bosom. 

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And I am convinced that God saw 
that in this old man. 

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And out of the many, including 
the scribes and the scholars and

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the theologians, he allowed 
Simeon to behold Christ at a 

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very early point. 
That's His passion. 

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May be our passion. 
May the Holy Spirit use this 

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message to breathe that into our
hearts. 

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But let's consider His peace. 
Let's read now His peace, verse 

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27 to verse 32. 
And he came in the Spirit into 

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the temple, And when the parents
brought in the child Jesus to do

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for him, according to the custom
of the law, he took him up in 

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his arms and blessed God and 
said, Lord, now you are letting 

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your servant depart in peace 
according to your word. 

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For my eyes have seen your 
salvation, that you have 

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prepared in the presence of all 
peoples, a light for revelation 

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to the Gentiles and for glory to
your people. 

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Israel Simeon and verse 28 took 
him up in his arms and blessed 

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God. 
One of the ways that you know 

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you can bless God is exemplified
by this man where you outwardly 

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express your gratitude and 
rehearse the testimonies of the 

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Lord. 
And in this case, Simeon wants 

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to declare God's faithfulness. 
You kept Your word to me, O 

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Lord, and that is something that
you and I must continually give 

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00:16:56,400 --> 00:17:00,040
praise to God for that Any 
promise that He has made to all 

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humanity, the promises that He 
made to the nation of Israel 

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00:17:02,680 --> 00:17:05,200
through the prophets and the 
Psalms and the law, and any 

232
00:17:05,200 --> 00:17:07,839
promise that He makes to you as 
an individual concerning your 

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00:17:07,839 --> 00:17:10,839
life, know this. 
He will never waver in His Word.

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00:17:11,680 --> 00:17:13,760
He is constant. 
He is reliable. 

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00:17:14,359 --> 00:17:19,240
But even before Simeon 
celebrates God's fidelity, he 

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00:17:19,240 --> 00:17:26,400
highlights and rejoices in this,
the peace he received from God. 

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00:17:27,800 --> 00:17:31,880
Notice it again here. 
It says here, Lord, now you are 

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letting your servant depart in 
peace. 

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00:17:35,880 --> 00:17:40,120
What kind of peace is this? 
What kind of peace is this that 

240
00:17:40,120 --> 00:17:43,400
allows a man to speak so calmly 
about his own death? 

241
00:17:44,680 --> 00:17:48,040
I'm ready to die now, Lord. 
I'm ready to die right at this 

242
00:17:48,040 --> 00:17:52,600
moment. 
How, what, what kind of 

243
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confidence can a man tap into 
that allows him to be comforted 

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at the thought of his own 
earthly departure? 

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00:18:01,120 --> 00:18:05,440
Simeon had it. 
There is this level of serenity 

246
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that is so rare, and yet he's 
declaring it. 

247
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He's sharing it out loud. 
And I think Simeon gives us a 

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clue of how we can have it and 
how we can know it for 

249
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ourselves. 
You unlock it by what he says in

250
00:18:18,520 --> 00:18:20,000
verse 30. 
Look at it again. 

251
00:18:20,840 --> 00:18:22,760
For my eyes have seen your 
salvation. 

252
00:18:23,960 --> 00:18:26,520
Why am I ready to depart in 
peace? 

253
00:18:26,720 --> 00:18:29,360
Because my eyes have beheld your
salvation. 

254
00:18:29,600 --> 00:18:33,160
And listen, Simeon is not just 
ready to die because the Lord 

255
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showed him the Lord's Christ. 
And so, OK, the promise is 

256
00:18:36,440 --> 00:18:38,680
fulfilled. 
I'm ready to go now. 

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00:18:38,680 --> 00:18:43,120
It's because Simeon understood 
the salvation that this child 

258
00:18:43,120 --> 00:18:45,040
would bring to him and to the 
rest of the world. 

259
00:18:46,360 --> 00:18:52,240
It was a knowledge of the saving
work of Christ that gave him 

260
00:18:52,240 --> 00:18:56,280
this kind of peace. 
And here's the question that 

261
00:18:56,280 --> 00:18:58,320
every single one of us has to 
ask. 

262
00:18:59,800 --> 00:19:04,520
Do I have a clear vision like 
this man concerning what Christ 

263
00:19:04,520 --> 00:19:09,280
has done? 
More specifically, do I have a 

264
00:19:09,280 --> 00:19:14,720
comprehension of what Christ did
in a trusting way? 

265
00:19:16,960 --> 00:19:19,000
Because that will determine the 
level of peace you enjoy. 

266
00:19:21,080 --> 00:19:22,720
Notice some of the things that 
Simeon says. 

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00:19:22,720 --> 00:19:24,560
Again, look at verse 31. 
What does he say? 

268
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That you have prepared in the 
presence of all peoples? 

269
00:19:29,600 --> 00:19:31,320
The salvation that he spoke of 
here. 

270
00:19:31,920 --> 00:19:35,560
He says it was prepared. 
So Simeon even in this moment, 

271
00:19:35,560 --> 00:19:38,880
understood that God had planned 
the salvation, that God from 

272
00:19:38,880 --> 00:19:44,360
eternity passed, orchestrated 
salvation to come to humanity 

273
00:19:44,880 --> 00:19:47,760
through this child. 
He understood this. 

274
00:19:48,080 --> 00:19:50,680
Look at verse 32. 
It says that he would be a light

275
00:19:50,680 --> 00:19:54,960
for revelation to the Gentiles. 
So Christ was not just going to 

276
00:19:54,960 --> 00:19:56,960
come to save the Jewish people, 
but the rest of the world. 

277
00:19:57,040 --> 00:20:00,280
How many people understood that 
in Simeon's day? 

278
00:20:00,320 --> 00:20:02,880
Very few. 
Even when Christ in the prime of

279
00:20:02,880 --> 00:20:06,280
his life was teaching it, people
didn't get it. 

280
00:20:08,320 --> 00:20:12,720
Simeon did. 
You're going to break into the 

281
00:20:12,720 --> 00:20:17,040
darkness surrounding Israel. 
And lastly, look what he says 

282
00:20:17,040 --> 00:20:20,280
here in verse 33 and for glory 
to your people, Israel. 

283
00:20:22,200 --> 00:20:26,720
So there are many things that 
Israel can rejoice in concerning

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00:20:26,720 --> 00:20:28,960
their history. 
The Jewish people understand 

285
00:20:28,960 --> 00:20:32,080
that they have been granted the 
promises, the covenants, the 

286
00:20:32,080 --> 00:20:35,520
law, the prophets. 
But Simeon says here that the 

287
00:20:35,520 --> 00:20:40,080
greatest glory for them and from
them is that the Savior 

288
00:20:40,600 --> 00:20:43,200
descended from the seat of 
David. 

289
00:20:43,880 --> 00:20:45,360
That would be their greatest 
glory. 

290
00:20:46,280 --> 00:20:49,320
Here's what's so amazing about 
this confession. 

291
00:20:50,520 --> 00:20:53,200
Did Simeon come to this 
understanding because Christ was

292
00:20:53,200 --> 00:20:55,280
preaching A sermon? 
No, he could barely walk at this

293
00:20:55,280 --> 00:20:59,040
time. 
Before the gospel was understood

294
00:20:59,040 --> 00:21:02,000
through the lips of the Savior, 
before he performed any kind of 

295
00:21:02,000 --> 00:21:06,800
miracle, before any parable was 
expounded, Simeon had a robust 

296
00:21:06,800 --> 00:21:13,120
understanding of the gospel. 
More than the again, the 

297
00:21:13,120 --> 00:21:16,480
scholars and the theologians of 
his day, more than those who 

298
00:21:16,480 --> 00:21:19,600
would behold the incomparable 
power and wisdom of Christ 

299
00:21:20,200 --> 00:21:21,600
throughout his teaching 
ministry. 

300
00:21:24,080 --> 00:21:26,680
And no doubt his clear 
perception contributed to his 

301
00:21:26,680 --> 00:21:28,960
remarkable peace. 
You know, I found something 

302
00:21:28,960 --> 00:21:32,080
about Christians, many things. 
One of them is this, that those 

303
00:21:32,080 --> 00:21:36,440
who have a grasp of the gospel, 
those who understand the victory

304
00:21:36,440 --> 00:21:41,040
that Christ purchased on my 
behalf, are the same ones who 

305
00:21:41,040 --> 00:21:47,320
tend to speak with the most 
confidence about death and are 

306
00:21:47,320 --> 00:21:51,320
also the ones who are willing to
face it with an otherworldly 

307
00:21:51,320 --> 00:21:55,160
calm. 
I know Christians like that. 

308
00:21:57,200 --> 00:21:59,120
They talk about death like they 
talk about sleep. 

309
00:21:59,920 --> 00:22:02,760
You know, Christians like that. 
Oh, and that was very common 

310
00:22:02,760 --> 00:22:06,320
with the older Christians. 
And so personally, I'm just 

311
00:22:06,320 --> 00:22:10,200
catching up with some readings 
with the Puritans and I stumbled

312
00:22:10,200 --> 00:22:12,640
upon this quote and I thought it
would be worth sharing just to 

313
00:22:12,640 --> 00:22:17,920
give you a sample of how some of
these minds that really, really 

314
00:22:17,920 --> 00:22:21,440
dug into the Scriptures to know 
the depths of Christ's work on 

315
00:22:21,440 --> 00:22:25,720
the cross and what he purchased 
for us, how they spoke and how 

316
00:22:25,720 --> 00:22:27,360
they viewed this thing called 
death. 

317
00:22:27,960 --> 00:22:30,600
According to the Bible, death is
known as the King of terrors. 

318
00:22:30,720 --> 00:22:33,480
But you would think to that 
these Puritans especially, they 

319
00:22:33,480 --> 00:22:38,320
were like buddies with death. 
Listen to this from George 

320
00:22:38,320 --> 00:22:41,720
Swinnik quote. 
He's trying to comfort 

321
00:22:41,720 --> 00:22:44,440
Christians. 
So quote now is the quote. 

322
00:22:45,480 --> 00:22:49,320
Is it the tearing down of your 
earthly Tabernacle that troubles

323
00:22:49,320 --> 00:22:52,360
you? 
Do you not know that death is 

324
00:22:52,360 --> 00:22:57,160
the worker sent by the Father to
pull down this earthly House of 

325
00:22:57,160 --> 00:23:01,120
clay and mortality so that it 
may be set up anew, infinitely 

326
00:23:01,120 --> 00:23:03,040
more lasting, beautiful and 
glorious? 

327
00:23:03,480 --> 00:23:05,800
End Quote. 
Isn't that precious? 

328
00:23:06,800 --> 00:23:11,160
What is he saying? 
For the Christian, death is his 

329
00:23:11,160 --> 00:23:17,640
servant, and all death is, is 
once sent by God to disrobe you 

330
00:23:17,640 --> 00:23:20,640
and to remove you of this flesh 
that has been corrupted and 

331
00:23:20,640 --> 00:23:23,920
bruised and scarred, so that you
would be prepared to be clothed 

332
00:23:23,920 --> 00:23:27,160
with something infinitely more 
glorious and beautiful. 

333
00:23:27,680 --> 00:23:30,880
Who thinks like that? 
Those who understand what Christ

334
00:23:30,880 --> 00:23:34,200
has done and what He purchased 
for us. 

335
00:23:37,080 --> 00:23:38,760
But how did Simeon know all of 
this? 

336
00:23:41,480 --> 00:23:43,720
How? 
How did he come to this 

337
00:23:44,280 --> 00:23:46,920
knowledge? 
We have the answer. 

338
00:23:48,560 --> 00:23:51,800
Maybe you missed it, but did you
notice just how much Simeon in 

339
00:23:51,800 --> 00:23:58,040
this brief biography has the 
Holy Spirit actively working in 

340
00:23:58,040 --> 00:24:01,040
and through him? 
Go back to verse 25. 

341
00:24:01,040 --> 00:24:05,840
Look at the end of verse 25. 
And the Holy Spirit was upon 

342
00:24:05,840 --> 00:24:09,960
him, look at verse 26. 
And it had been revealed to him 

343
00:24:09,960 --> 00:24:12,720
by the Holy Spirit. 
Look at verse 27. 

344
00:24:13,200 --> 00:24:17,040
And he came in the spirit into 
the temple. 

345
00:24:18,120 --> 00:24:21,240
And three verses, the Holy 
Spirit is mentioned, the 

346
00:24:21,240 --> 00:24:23,200
activity of the Holy Spirit is 
mentioned in connection to this 

347
00:24:23,200 --> 00:24:25,720
man, the Spirit, the Spirit, the
Spirit. 

348
00:24:25,960 --> 00:24:28,120
I'll tell you how you knew all 
of this, the Holy Spirit, the 

349
00:24:29,280 --> 00:24:31,880
Holy Spirit. 
So you're, you're sitting today 

350
00:24:31,880 --> 00:24:36,080
and you say, oh, brother, if I 
can only have a week of peace 

351
00:24:36,080 --> 00:24:40,400
like this, I'm here to tell you 
can have more than just a week 

352
00:24:40,400 --> 00:24:41,880
of it. 
You can have a lifetime of peace

353
00:24:42,600 --> 00:24:46,320
and you can have a peace so 
strong, so potent, that even 

354
00:24:46,320 --> 00:24:49,480
when death knocks on your door, 
you can say, oh, God's servant 

355
00:24:49,480 --> 00:24:52,880
is here to prepare me for my 
eternal abode. 

356
00:24:55,880 --> 00:24:59,560
Well, how do I get it? 
Well, Simeon gives us some 

357
00:24:59,560 --> 00:25:03,200
guidance. 
You need to know something about

358
00:25:03,200 --> 00:25:07,560
what Christ has done for you, 
the gospel that Christ performed

359
00:25:07,560 --> 00:25:08,800
for us. 
You need to know that. 

360
00:25:09,880 --> 00:25:13,280
Well, how do I know that you? 
You can't come close to it 

361
00:25:13,280 --> 00:25:16,360
unless you understand how the 
Holy Spirit works. 

362
00:25:17,240 --> 00:25:19,200
So you have to seek the Holy 
Spirit. 

363
00:25:19,200 --> 00:25:22,640
You have to be in his presence. 
You have to humble yourself and 

364
00:25:22,640 --> 00:25:25,840
say, Lord, I with these eyes and
with this mind, I might be able 

365
00:25:25,840 --> 00:25:28,960
to collect some truths. 
But to know this thing about the

366
00:25:28,960 --> 00:25:32,520
gospel in a way that unlocks 
this kind of calm and 

367
00:25:32,520 --> 00:25:36,720
confidence, I need your help. 
And as you seek him and as you 

368
00:25:36,720 --> 00:25:40,560
wait on him, he'll be faithful 
to give you more understanding. 

369
00:25:40,560 --> 00:25:42,960
And through that understanding, 
more faith, and through that 

370
00:25:42,960 --> 00:25:47,920
faith, more peace. 
You know, Simeon, we're not told

371
00:25:47,920 --> 00:25:50,960
much about him here, but all 
that we have might even stir up 

372
00:25:50,960 --> 00:25:54,240
a holy jealousy in you and me, 
specifically in his relationship

373
00:25:54,240 --> 00:25:56,040
with God. 
I mean, look how sensitive he is

374
00:25:56,040 --> 00:25:57,880
to the Spirit of God. 
Look how much the Spirit of God 

375
00:25:57,880 --> 00:26:03,440
does for Simeon. 
I mean, on one day after he was 

376
00:26:03,440 --> 00:26:05,800
promised, and we're not told 
when he was promised that he 

377
00:26:05,800 --> 00:26:09,400
would see Christ. 
He was being guided unusually. 

378
00:26:10,040 --> 00:26:14,000
Was it an audible voice? 
Was it this force moving him? 

379
00:26:14,040 --> 00:26:17,440
We don't know. 
But all leading up to that 

380
00:26:17,440 --> 00:26:19,240
moment, Can you imagine the 
anticipation? 

381
00:26:19,320 --> 00:26:21,840
Oh, will it be today? 
You know, Simeon's there 

382
00:26:21,840 --> 00:26:23,560
preparing his breakfast. 
Will it be today? 

383
00:26:23,560 --> 00:26:25,840
Will I see the Messiah this 
afternoon? 

384
00:26:25,840 --> 00:26:27,560
Will it be tonight? 
How will I know him? 

385
00:26:28,040 --> 00:26:29,680
How is it going to be a light on
him? 

386
00:26:30,080 --> 00:26:31,440
Are others going to recognize 
him? 

387
00:26:32,240 --> 00:26:34,280
You just imagine the daily 
excitement. 

388
00:26:34,280 --> 00:26:41,200
And on one morning it was known 
and Simeon makes his way there. 

389
00:26:42,520 --> 00:26:47,400
And what looked like an ordinary
young family actually was 

390
00:26:47,400 --> 00:26:52,760
something extraordinary. 
In the arms of these parents was

391
00:26:52,760 --> 00:26:56,080
the promised Messiah, and Simeon
saw it. 

392
00:26:58,120 --> 00:27:01,080
I'm sure we would love the Holy 
Spirit to lead our lives like 

393
00:27:01,080 --> 00:27:04,520
that, right? 
All the time that we would save 

394
00:27:05,240 --> 00:27:09,400
the testimonies we would have. 
But I want to actually lead you 

395
00:27:09,400 --> 00:27:13,640
to this other point. 
Simeon in this chapter is not 

396
00:27:13,640 --> 00:27:16,840
the only one who gets to 
experience the revelation that 

397
00:27:16,840 --> 00:27:19,720
he had. 
Actually, we read of another 

398
00:27:19,720 --> 00:27:21,920
elderly person. 
Look, later on in Luke chapter 

399
00:27:21,920 --> 00:27:26,040
2, we read about a woman named 
Anna who's a prophetess advance 

400
00:27:26,040 --> 00:27:28,800
in years, and I want you to see 
how the scriptures describe her 

401
00:27:28,800 --> 00:27:33,120
experience of this moment 
because she didn't have the same

402
00:27:33,120 --> 00:27:36,400
experience as Simeon, though she
had the same revelation as him. 

403
00:27:36,640 --> 00:27:41,240
Luke 236 read this with me and 
there was a prophetess Anna, the

404
00:27:41,240 --> 00:27:43,600
daughter of Fanuel of the tribe 
of Asher. 

405
00:27:44,040 --> 00:27:46,880
She was advanced in years, 
having lived with her husband 

406
00:27:46,880 --> 00:27:50,520
seven years from when she was a 
virgin and that as a widow until

407
00:27:50,520 --> 00:27:53,480
she was 84. 
She did not depart from the 

408
00:27:53,480 --> 00:27:57,080
Temple, worshipping with fasting
and prayer, night and day, and 

409
00:27:57,080 --> 00:28:00,680
coming up at that very hour. 
She began to give thanks to God 

410
00:28:00,920 --> 00:28:04,160
and to speak of Him, all who are
waiting for the redemption of 

411
00:28:04,160 --> 00:28:08,760
Jerusalem. 
So, like Simeon, Anna's devotion

412
00:28:08,760 --> 00:28:11,840
to God is emphasized. 
She was a spiritual woman. 

413
00:28:12,920 --> 00:28:16,200
You rarely found her outside of 
the temple courts. 

414
00:28:16,800 --> 00:28:19,440
She was fasting, she was 
praying, she was worshipping, 

415
00:28:19,800 --> 00:28:24,680
and remarkably, she was glued to
the House of God even though she

416
00:28:24,680 --> 00:28:29,600
had lost her husband. 
You know pain will either pull 

417
00:28:29,600 --> 00:28:31,160
you away from God or push you 
towards Him. 

418
00:28:33,120 --> 00:28:38,280
And this, this woman's devotion 
to the Lord did not wane, even 

419
00:28:38,280 --> 00:28:42,080
though perhaps her expectations 
of marriage we're not met. 

420
00:28:44,600 --> 00:28:48,720
But here's what's amazing, verse
38, Read your Bible slowly. 

421
00:28:49,040 --> 00:28:53,560
Notice what it says. 
And coming up at that very hour.

422
00:28:54,880 --> 00:28:59,400
Translation right when Joseph 
and Mary entered and Simeon saw 

423
00:28:59,400 --> 00:29:03,400
the child and prophesied, Anna 
was there and she heard it. 

424
00:29:05,480 --> 00:29:09,480
And not only did she hear it, 
but she got so excited that what

425
00:29:09,480 --> 00:29:11,000
did she do at the end of verse 
38? 

426
00:29:11,160 --> 00:29:13,680
She began to speak of him to all
who are waiting for the 

427
00:29:13,680 --> 00:29:17,840
redemption of Jerusalem. 
So there was others who are 

428
00:29:17,840 --> 00:29:19,360
waiting for the redemption of 
Jerusalem. 

429
00:29:19,800 --> 00:29:22,680
Don't you appreciate just how 
careful the Bible is with its 

430
00:29:22,680 --> 00:29:27,920
words? 
We're told about Simeon, that he

431
00:29:27,920 --> 00:29:31,400
was waiting for what? 
The consolation of Israel, 

432
00:29:31,400 --> 00:29:33,160
consolation meaning comfort, 
peace. 

433
00:29:33,160 --> 00:29:40,320
But then when we come here, we 
read that Anna was testifying to

434
00:29:40,320 --> 00:29:44,360
all those who are waiting for 
the redemption of Jerusalem. 

435
00:29:45,040 --> 00:29:48,640
I don't think that's accidental.
I think there's a point to be 

436
00:29:48,640 --> 00:29:54,200
made from this that none of us 
can know true consolation unless

437
00:29:54,200 --> 00:29:59,160
we first know redemption. 
Redemption is the entryway into 

438
00:29:59,160 --> 00:30:02,360
consolation, and Christ alone 
can provide that. 

439
00:30:04,840 --> 00:30:08,280
Simeon is waiting for Israel to 
be delivered, and it's in a 

440
00:30:08,280 --> 00:30:13,160
person, Christ. 
It's not just a government, it's

441
00:30:13,160 --> 00:30:15,960
not just a set of laws. 
It's in a person, Christ, who 

442
00:30:15,960 --> 00:30:19,000
redeems, and he can bring 
consolation to your life. 

443
00:30:19,200 --> 00:30:20,960
He can bring consolation to this
nation. 

444
00:30:21,720 --> 00:30:24,320
But we would have to humble 
ourselves and allow Him to 

445
00:30:24,320 --> 00:30:28,160
redeem us. 
But that's a different point. 

446
00:30:28,160 --> 00:30:31,320
The point that I want to bring 
to your attention is how Anna 

447
00:30:31,320 --> 00:30:34,280
was led by God. 
It was not like Simeon. 

448
00:30:34,280 --> 00:30:37,200
Simeon had a direct supernatural
GPS. 

449
00:30:38,560 --> 00:30:40,080
Turn here, turn there. 
Go now. 

450
00:30:40,080 --> 00:30:41,160
Stop. 
No, not them. 

451
00:30:41,160 --> 00:30:42,640
Yes, over there. 
I don't know how it was done, 

452
00:30:43,960 --> 00:30:47,640
but then when you read about 
Anna, who is just as spiritual 

453
00:30:47,640 --> 00:30:50,600
as Simeon, she just happened to 
be at the right place at the 

454
00:30:50,600 --> 00:30:54,480
right time. 
She was guided by the invisible 

455
00:30:54,480 --> 00:30:57,160
hand of God. 
This is what we call it, 

456
00:30:57,160 --> 00:31:00,000
Providence. 
And I want to tell you 

457
00:31:00,000 --> 00:31:02,360
something. 
If you belong to the Lord, 

458
00:31:02,640 --> 00:31:04,560
Providence will always work in 
your favor. 

459
00:31:05,600 --> 00:31:09,080
If you love the Lord, you have 
nothing to fear in this life, 

460
00:31:10,040 --> 00:31:13,240
and you might want to have these
encounters and perhaps visions 

461
00:31:13,240 --> 00:31:16,520
and all these things. 
But Anna gives us the more 

462
00:31:16,520 --> 00:31:20,280
common way we experience God's 
guidance in our lives, that as 

463
00:31:20,280 --> 00:31:23,320
you simply obey the Lord as you 
walk and as you love him and 

464
00:31:23,320 --> 00:31:27,560
serve him, he will take ordinary
things and make him into an 

465
00:31:27,560 --> 00:31:33,120
extraordinary story. 
If you want to know greater 

466
00:31:33,120 --> 00:31:38,000
testimonies in 2026, be like 
this woman, be like this man and

467
00:31:38,000 --> 00:31:42,560
give him undivided devotion. 
There's a passion, but there's a

468
00:31:42,560 --> 00:31:45,480
peace, a peace that's granted 
through revelation, a peace 

469
00:31:45,480 --> 00:31:47,000
that's granted through a 
relationship with the Holy 

470
00:31:47,000 --> 00:31:49,040
Spirit. 
But all we have to end here with

471
00:31:49,040 --> 00:31:51,960
his prophecy. 
We can't just end with this 

472
00:31:51,960 --> 00:31:54,880
knowledge of His peace. 
Look at verse 33 down to verse 

473
00:31:54,880 --> 00:32:00,800
35. 
And his father and his mother 

474
00:32:00,800 --> 00:32:03,200
marveled at what was said about 
him. 

475
00:32:04,360 --> 00:32:09,040
Pause there for a moment. 
How how did you marvel? 

476
00:32:09,560 --> 00:32:17,360
You had angelic encounters, the 
wise men, the shepherds, all 

477
00:32:17,360 --> 00:32:20,160
that they said, all these 
experiences and and you're still

478
00:32:20,160 --> 00:32:26,760
marvelling rightfully so. 
I pray you and I would never 

479
00:32:26,760 --> 00:32:30,080
cease to marvel as we learn new 
things about Christ. 

480
00:32:32,440 --> 00:32:37,200
And Simeon blessed them and said
to Mary his mother, Behold, this

481
00:32:37,200 --> 00:32:40,520
child is appointed for the fall 
and rising of many in Israel, 

482
00:32:41,120 --> 00:32:44,320
and for a sign that is opposed. 
And a sword will Pierce through 

483
00:32:44,320 --> 00:32:49,480
your own soul also, so that the 
thoughts from many hearts may be

484
00:32:49,480 --> 00:32:53,640
revealed. 
So contrary to the limited 

485
00:32:53,640 --> 00:32:57,560
understanding of most of the 
Jews at this time concerning the

486
00:32:57,560 --> 00:33:02,320
Messiah, and that many Jews 
still today have Simeon 

487
00:33:02,320 --> 00:33:05,760
recognized and explained that 
although He is the promised 1, 

488
00:33:05,760 --> 00:33:07,680
he will not be widely accepted 
by his own. 

489
00:33:09,600 --> 00:33:12,800
That He will be the cause for 
the fall and the rise of many. 

490
00:33:12,800 --> 00:33:15,160
The fall Speaking of those who 
would reject Him and be 

491
00:33:15,160 --> 00:33:19,560
condemned as a result, and the 
rise Speaking of the redemption 

492
00:33:19,560 --> 00:33:22,720
of those who would embrace Him 
and believe on His message. 

493
00:33:24,880 --> 00:33:27,520
And Simeon goes on to prophecy. 
And he turns his attention to 

494
00:33:27,520 --> 00:33:32,120
Mary to let her know that the 
opposition that this child will 

495
00:33:32,120 --> 00:33:35,880
face will be so fierce that it's
going to be like a sword as you 

496
00:33:35,880 --> 00:33:38,800
see it and hear about it being 
pierced and driven into the 

497
00:33:38,800 --> 00:33:42,240
depths of who you are. 
And that sword will be driven 

498
00:33:42,240 --> 00:33:47,080
deeper still as this opposition 
climaxes at the cross of Christ.

499
00:33:47,880 --> 00:33:50,040
And so you see a measure of 
God's kindness through this 

500
00:33:50,040 --> 00:33:54,400
prophecy and preparing Mary for 
the future of this child. 

501
00:33:54,560 --> 00:33:56,480
I find it interesting that he 
doesn't address Joseph. 

502
00:33:56,480 --> 00:33:58,920
And it could be because Joseph 
wouldn't live long enough to see

503
00:33:58,920 --> 00:34:03,160
it. 
And so Mary is is hearing all of

504
00:34:03,160 --> 00:34:09,280
this, and yes, she's marvelling,
but she's also being warned so 

505
00:34:09,280 --> 00:34:11,040
that she wouldn't be caught by 
surprise. 

506
00:34:12,080 --> 00:34:15,719
But what Simeon says in the last
part deserves our most attention

507
00:34:15,719 --> 00:34:17,840
for this time. 
Notice how he ends it in verse 

508
00:34:17,840 --> 00:34:22,960
35 so that thoughts from many 
hearts may be revealed. 

509
00:34:24,080 --> 00:34:29,159
What does that mean? 
Well, in the immediate sense, it

510
00:34:29,159 --> 00:34:32,760
means that the Incarnate Son of 
God would expose the true 

511
00:34:32,760 --> 00:34:34,679
motives and intentions of 
people. 

512
00:34:35,440 --> 00:34:37,440
And we see that in the gospel 
accounts, do we not? 

513
00:34:37,440 --> 00:34:41,600
Especially with those Pharisees.
They could not withstand, they 

514
00:34:41,679 --> 00:34:44,920
they couldn't compress their 
true nature, their vile 

515
00:34:44,920 --> 00:34:46,320
character in the light of 
Christ. 

516
00:34:46,600 --> 00:34:51,679
He unmasked them. 
The truth that He spoke blasted 

517
00:34:51,679 --> 00:34:55,800
away all the veneers and all the
falsehood, and their hearts were

518
00:34:55,800 --> 00:35:00,560
really exposed. 
But in the broader sense, what 

519
00:35:00,600 --> 00:35:02,880
Simeon says here applies for all
time. 

520
00:35:04,560 --> 00:35:09,280
The message of Jesus Christ 
reveals the very essence of who 

521
00:35:09,280 --> 00:35:14,400
we are as people. 
When you really understand who 

522
00:35:14,400 --> 00:35:20,560
He is and what He says, our 
sinful nature is exposed. 

523
00:35:22,640 --> 00:35:26,200
In fact, no one describes the 
human condition more accurately 

524
00:35:26,200 --> 00:35:31,680
than Jesus Christ of Nazareth. 
No psychologist, no philosopher,

525
00:35:31,840 --> 00:35:37,800
no religious leader comes close 
to how Christ assesses and 

526
00:35:37,800 --> 00:35:40,360
diagnosis humanity's 
foundational problem and 

527
00:35:40,360 --> 00:35:47,400
greatest need. 
And I know of some people whose 

528
00:35:47,400 --> 00:35:50,880
journey with Christ started 
because they read or heard the 

529
00:35:50,880 --> 00:35:55,080
Beatitudes, for example. 
Just the Beatitudes was enough 

530
00:35:56,280 --> 00:35:59,680
for millions, I'm sure, 
throughout the ages to bend 

531
00:35:59,680 --> 00:36:02,320
their knee in humility and 
acknowledge that they are 

532
00:36:02,560 --> 00:36:05,840
sinners in need of a Savior. 
Think about it. 

533
00:36:06,760 --> 00:36:10,240
Christ saying things like you've
heard it was said that you shall

534
00:36:10,240 --> 00:36:14,880
not murder and that to murder 
and be a murderer is to be 

535
00:36:14,880 --> 00:36:18,480
liable for judgement. 
But I say to you, if anyone is 

536
00:36:18,480 --> 00:36:20,640
angry with his brother, he is 
liable to judgement. 

537
00:36:22,000 --> 00:36:24,280
You've heard it was said you 
shall not commit adultery. 

538
00:36:24,680 --> 00:36:28,760
But I say to you that if anyone 
looks at a woman with lustful 

539
00:36:28,760 --> 00:36:33,120
intent, has already committed 
adultery with her in his heart, 

540
00:36:35,640 --> 00:36:40,640
inescapable scrutiny. 
A standard so high no one dare 

541
00:36:40,880 --> 00:36:45,440
be able to stare at the face of 
this teacher and say, I pass. 

542
00:36:47,840 --> 00:36:49,120
He will reveal the hearts of 
many. 

543
00:36:49,200 --> 00:36:53,760
And he's still doing it today. 
And this is what it means for 

544
00:36:53,760 --> 00:36:55,920
us, especially for the person 
who might be sitting here and is

545
00:36:55,920 --> 00:36:59,280
not a follower of Jesus Christ. 
You have to understand that when

546
00:36:59,280 --> 00:37:03,040
you understand who Christ is, 
you will discover who you are 

547
00:37:05,400 --> 00:37:07,800
and what you will discover about
yourself. 

548
00:37:07,800 --> 00:37:12,240
And the light of his moral 
beauty and majesty is humbling 

549
00:37:12,680 --> 00:37:16,880
if you're willing to accept it, 
that you were not as good as you

550
00:37:16,880 --> 00:37:19,960
thought. 
You're not as righteous as you 

551
00:37:19,960 --> 00:37:25,160
believe, and you're actually so 
below the standard that God 

552
00:37:25,160 --> 00:37:30,720
presents to us and sets against 
all of us as a moral lawgiver of

553
00:37:30,720 --> 00:37:34,800
the universe, that you're 
doomed, as am I. 

554
00:37:37,880 --> 00:37:40,560
But Christ is not just the 
revealer of hearts. 

555
00:37:41,280 --> 00:37:45,040
This is the best part. 
He's the only one who can 

556
00:37:45,040 --> 00:37:50,040
transform them. 
Christ doesn't reveal hearts to 

557
00:37:50,040 --> 00:37:52,600
shame people. 
You find that in the Gospels. 

558
00:37:54,160 --> 00:37:57,400
Christ doesn't expose men in 
order to embarrass them or to 

559
00:37:57,400 --> 00:38:02,920
condemn them. 
He removes all the veils that we

560
00:38:02,920 --> 00:38:06,960
set up, all the fig leaves that 
we've sown to try to cover 

561
00:38:06,960 --> 00:38:11,160
ourselves, to show us just how 
wounded, just how rebellious, 

562
00:38:11,720 --> 00:38:18,840
just how sick we are. 
He's the great physician that 

563
00:38:18,840 --> 00:38:22,640
does not shy away from giving 
you the accurate diagnosis of 

564
00:38:22,640 --> 00:38:28,360
your condition. 
In order for you to say I need 

565
00:38:28,360 --> 00:38:34,040
to be healed, I need to be 
forgiven, I have a great debt 

566
00:38:34,800 --> 00:38:39,920
that needs to be paid. 
And Luke, who's telling us a 

567
00:38:39,920 --> 00:38:44,000
story about Simeon, his passion,
his peace, his prophecy, like 

568
00:38:44,000 --> 00:38:48,400
most of the other Gospel 
accounts, spends more time 

569
00:38:48,600 --> 00:38:53,960
focusing on Jesus's ministry 
leading up to his redemption on 

570
00:38:53,960 --> 00:38:57,520
the cross. 
And when you continue from this 

571
00:38:57,520 --> 00:39:01,440
point on, you learn something. 
You learn many things about the 

572
00:39:01,440 --> 00:39:04,000
heart of Christ. 
Let me give you one example 

573
00:39:04,000 --> 00:39:07,480
before we close. 
The same Jesus who Simeon says 

574
00:39:08,560 --> 00:39:12,800
would reveal the thoughts of 
many hearts shows us just how 

575
00:39:12,800 --> 00:39:15,520
tender he is. 
Though he is blazing in purity 

576
00:39:15,520 --> 00:39:18,960
and holiness, it's gentle and 
lowly. 

577
00:39:21,280 --> 00:39:22,840
Even to this day. 
After years of reading the 

578
00:39:22,840 --> 00:39:25,960
Bible, there's one account of 
Jesus healing power that never 

579
00:39:25,960 --> 00:39:28,720
ceases to fail to move me to 
tears. 

580
00:39:29,200 --> 00:39:32,600
I don't care where I am, when 
I'm reading it, it it does 

581
00:39:32,600 --> 00:39:36,640
something to me. 
It's when Jesus is there and 

582
00:39:36,640 --> 00:39:41,360
this man, this leper runs to him
out of nowhere and it says he 

583
00:39:41,360 --> 00:39:44,520
falls to the ground and he begs 
him, Lord, if you are willing, 

584
00:39:44,520 --> 00:39:47,440
you can make me clean. 
Like every time I read that it 

585
00:39:47,440 --> 00:39:52,240
just if you just knew what a 
leper had to go through, how he 

586
00:39:52,240 --> 00:39:55,440
was ostracized, he lost his 
family, he was rejected. 

587
00:39:57,080 --> 00:40:00,080
He was a walking red flag. 
Nobody would come near the years

588
00:40:00,080 --> 00:40:07,160
of not knowing human judge being
despised, rotting somewhere in 

589
00:40:07,160 --> 00:40:11,560
the outskirts of the city. 
And yet he hears about this 

590
00:40:11,560 --> 00:40:15,640
Christ and he finds him one day 
and he runs them in desperation 

591
00:40:15,640 --> 00:40:18,320
and he says, oh, if you can, you
can make me clean. 

592
00:40:18,320 --> 00:40:22,280
And when you read about it in 
Luke chapter 5, before Jesus 

593
00:40:22,280 --> 00:40:26,200
even says anything, he says that
he reaches out and he touches 

594
00:40:26,200 --> 00:40:32,040
him, and then he says, I will be
clean. 

595
00:40:34,080 --> 00:40:36,720
I'm sure that when Christ 
initially extended his hand and 

596
00:40:36,720 --> 00:40:41,200
touched that man, there was a 
gasp for any onlookers. 

597
00:40:42,320 --> 00:40:47,480
You wouldn't dare touch a leper.
You would be richly unclean. 

598
00:40:47,480 --> 00:40:49,520
You would be in danger of being 
contaminated. 

599
00:40:49,520 --> 00:40:54,200
Surely in Christ, without 
hesitation, he doesn't even 

600
00:40:54,200 --> 00:40:56,360
flinch. 
He doesn't step back. 

601
00:40:56,360 --> 00:41:01,920
He steps forward and he touches 
the man and he heals him. 

602
00:41:03,480 --> 00:41:04,560
So many things to learn from 
that. 

603
00:41:04,560 --> 00:41:06,120
Let me give you just one main 
thought. 

604
00:41:06,440 --> 00:41:10,040
What others would not dare 
embrace, what others would not 

605
00:41:10,040 --> 00:41:15,920
dare interact with, Christ does.
There is no pollution, There is 

606
00:41:15,920 --> 00:41:20,760
no filth, there is no disease. 
More importantly, in the 

607
00:41:20,760 --> 00:41:24,200
spiritual sense, that Christ is 
not willing to touch and heal 

608
00:41:24,560 --> 00:41:26,200
because you might be sitting 
here and saying, OK, He's the 

609
00:41:26,200 --> 00:41:29,440
revealer of hearts. 
Brother, you don't know what my 

610
00:41:29,440 --> 00:41:32,720
heart produces, the idols that 
it creates, and the perversion 

611
00:41:32,720 --> 00:41:34,680
that it likes to nibble on from 
time to time. 

612
00:41:35,000 --> 00:41:37,920
In fact, I'm struggling while 
you're preaching with the things

613
00:41:37,920 --> 00:41:39,760
in my heart. 
Let me tell you something. 

614
00:41:39,760 --> 00:41:46,840
This is the same Christ who 
touches lepers and He's willing 

615
00:41:46,840 --> 00:41:52,400
to touch and heal you. 
He's not intimidated by you. 

616
00:41:54,680 --> 00:41:59,080
He understands our sin, but he 
doesn't recoil. 

617
00:42:00,200 --> 00:42:03,360
He doesn't reconsider. 
In his great love, he enters 

618
00:42:03,360 --> 00:42:07,440
into our world, this Dark World,
this evil world, so that he can 

619
00:42:07,440 --> 00:42:11,480
make the payment necessary to 
wash you. 

620
00:42:11,480 --> 00:42:15,480
And it was a great payment to 
cleanse you. 

621
00:42:16,600 --> 00:42:17,640
Me. 
Yes, you. 

622
00:42:19,000 --> 00:42:22,640
You, the one that others would 
not dare have anything to do 

623
00:42:22,640 --> 00:42:26,640
with, perhaps. 
This gives me so much hope, man.

624
00:42:26,640 --> 00:42:28,600
You got to believe it for those 
in your family that are the 

625
00:42:28,600 --> 00:42:30,680
black sheep. 
You got to believe it for your 

626
00:42:30,680 --> 00:42:32,760
nephews, your nieces. 
You got to believe it for your 

627
00:42:32,760 --> 00:42:34,520
parents. 
You got to believe it for your 

628
00:42:34,520 --> 00:42:35,960
spouse. 
You got to believe that no 

629
00:42:35,960 --> 00:42:39,200
matter how dark and evil and 
corrupt they may be, that Christ

630
00:42:39,200 --> 00:42:42,320
can heal them. 
This is the Christmas message. 

631
00:42:43,160 --> 00:42:46,080
This is the Christmas message. 
The Christmas message is not us 

632
00:42:46,160 --> 00:42:49,080
huddling around the scene of a 
baby that doesn't talk. 

633
00:42:49,080 --> 00:42:50,760
And it's just cute that no, no, 
no, no. 

634
00:42:51,000 --> 00:42:52,360
This is the message of 
redemption. 

635
00:42:52,360 --> 00:42:56,600
That's what Christmas is about. 
And I'm here to offer it to you,

636
00:42:56,600 --> 00:42:59,120
not because I have anything to 
give you, but because this book 

637
00:42:59,400 --> 00:43:03,800
promises us redemption and 
Simeon tells us about it in this

638
00:43:03,800 --> 00:43:08,280
prophecy. 
I wonder today if your heart has

639
00:43:08,280 --> 00:43:11,120
been more exposed than ever 
under the preaching of His Word.

640
00:43:12,160 --> 00:43:14,960
I wonder if today you feel more 
convicted than you ever have. 

641
00:43:15,400 --> 00:43:18,360
Well, if you're sitting there in
conviction, be comforted that 

642
00:43:18,360 --> 00:43:26,320
this Christ who pulls the sheets
of our excuses and our lies and 

643
00:43:26,320 --> 00:43:31,440
our justifications, doesn't do 
it so that He can find you in a 

644
00:43:31,440 --> 00:43:35,240
place naked and afraid. 
He does it so that He can clothe

645
00:43:35,240 --> 00:43:38,240
you with His own righteousness 
after He heals that heart of 

646
00:43:38,240 --> 00:43:40,480
yours. 
Would you let Him? 

647
00:43:42,160 --> 00:43:46,560
What's holding you back? 
What about this is bad news? 

648
00:43:48,320 --> 00:43:49,960
What about this makes you 
hesitate? 

649
00:43:49,960 --> 00:43:51,600
What about this makes you 
afraid? 

650
00:43:52,520 --> 00:43:55,520
What is your sin done for you 
except bring pain to your life? 

651
00:43:56,800 --> 00:44:00,280
What does being the the master 
of your own fate produce for you

652
00:44:00,640 --> 00:44:05,400
other than disappointment? 
Surrender. 

653
00:44:07,280 --> 00:44:09,320
Give up? 
What does repentance really 

654
00:44:09,320 --> 00:44:12,560
mean? 
Really just means give up, stop,

655
00:44:13,600 --> 00:44:20,160
fall at His feet, crown Him as 
Lord and He will transform your 

656
00:44:20,160 --> 00:44:27,000
life. 
If you doubt it then understand 

657
00:44:27,000 --> 00:44:31,760
what the Christmas message is. 
He didn't have to come, but he 

658
00:44:31,760 --> 00:44:36,920
did come with one goal in mind. 
Yes, to bring glory to Himself. 

659
00:44:36,920 --> 00:44:40,320
We know that, but also in His 
great love to draw you to 

660
00:44:40,320 --> 00:44:44,800
Himself for all of eternity and 
I pray that today you would put 

661
00:44:44,800 --> 00:44:47,960
your hand in his hand and no 
true life. 

662
00:44:48,720 --> 00:45:11,260
Let's pray 
low. 

663
00:45:11,260 --> 00:45:17,140
We know that no one would be 
able to do what Simeon had the 

664
00:45:17,140 --> 00:45:22,560
privilege of doing. 
That is holding in his arms the 

665
00:45:22,560 --> 00:45:27,160
child Jesus the Lord. 
Your word does tell us that we 

666
00:45:27,160 --> 00:45:32,080
can embrace you in another way, 
the embrace of faith. 

667
00:45:33,360 --> 00:45:37,040
And we pray that this afternoon 
that the gift of salvation would

668
00:45:37,040 --> 00:45:44,640
be opened by some, maybe even 1 
today, that they would realize 

669
00:45:44,640 --> 00:45:48,080
by the help of your Holy Spirit,
the great salvation that you've 

670
00:45:48,080 --> 00:45:51,360
prepared for them that you offer
to the entire world. 

671
00:45:54,320 --> 00:45:56,360
And that you are not just the 
revealer of hearts. 

672
00:45:56,360 --> 00:46:00,680
You are the healer of those 
broken, shattered hearts. 

673
00:46:01,600 --> 00:46:05,680
Today, Lord, for those who have 
been saved, we pray that you 

674
00:46:05,680 --> 00:46:08,000
would help us grow in our 
passion for what matters the 

675
00:46:08,000 --> 00:46:15,080
most, that we, like Simeon, 
would be reaching out inwardly 

676
00:46:17,000 --> 00:46:21,480
for the things above, for your 
promises, Your presence to be 

677
00:46:21,480 --> 00:46:25,280
more real in our lives. 
And Lord, we pray even for those

678
00:46:25,280 --> 00:46:28,440
who may not have peace, who may 
be even entering into this 

679
00:46:28,440 --> 00:46:32,320
holiday season worried that they
will not enjoy it because of 

680
00:46:32,480 --> 00:46:37,480
circumstances like Anna's, where
family members will not be there

681
00:46:37,640 --> 00:46:40,600
like they were in previous 
years, where loneliness will 

682
00:46:40,600 --> 00:46:45,440
become more of a reality. 
Lord, we pray for your peace to 

683
00:46:45,440 --> 00:46:49,600
be our portion for the rest of 
this year, and not just the rest

684
00:46:49,600 --> 00:46:51,000
of this year but the rest of our
lives. 

685
00:46:51,000 --> 00:46:54,640
Even as we approach our own 
death, we can say, Lord now your

686
00:46:54,640 --> 00:46:57,880
servant can depart in peace for 
we have seen your salvation. 

687
00:46:58,800 --> 00:47:01,360
In Jesus name we pray these 
things, Amen. 

688
00:47:02,680 --> 00:47:09,000
Let's worship the living Christ 
who loves us so deeply.

