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The book of Ezra, chapter 6. 
You know this very well. 

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I hope that the book of Ezra 
begins with a royal decree, but 

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it is not the only decree in 
this story. 

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As we approach this new chapter,
we will be examining the edict 

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of yet another king by the name 
of Darius. 

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King Darius, who is the king of 
Persia at this time, will be 

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responding to a letter that he 
received from some of the 

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governors who are beyond the 
river and we're overseeing the 

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Judean province and reported on 
the rebuilding of the temple 

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that commenced yet again and had
some concern about it. 

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And one of the main concerns 
when these governors approached 

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the Jews as they rebuilt the 
temple, were pursuing the 

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reconstruction of this dwelling 
place for God, was that Cyrus, a

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former king, gave them 
permission to do so. 

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And they wanted to verify that 
claim. 

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And so they made a plea to 
Darius, asking him to do a 

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search to try to verify if this 
warrant is actually valid. 

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And what we're going to discover
in this new chapter is that what

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Darius has to say will not only 
affirm what Cyrus decreed, but 

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we'll also accelerate the 
rebuilding of the temple until 

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its completion. 
It's a fascinating chapter in 

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this story, and it truly serves 
as a reminder that the Lord is 

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not only sovereign over a king, 
he is sovereign over all kings. 

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That is the main take away from 
this chapter that has been 

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preserved for us in our Bibles. 
But there is a deeper message to

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be conveyed, and I believe that 
we can see more glorious truths 

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in this new chapter if we begin 
by looking at the last verse of 

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this chapter. 
And so I want us to consider how

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this section of Scripture ends. 
Look at verse 22 of Ezra chapter

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6. 
And they kept the feast of 

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Unleavened bread 7 days with 
joy. 

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For the Lord had made them 
joyful, and had turned the heart

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of the king of Assyria to them, 
so that he aided them in the 

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work of the House of God, the 
God of Israel. 

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This verse captures the essence 
of this chapter. 

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The Lord made His people joyful 
because He did a powerful work 

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in the heart of the king of 
Assyria to aid them in bringing 

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this reconstruction to its 
completion. 

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Now, some might be troubled and 
some are troubled by the fact 

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that Darius is identified as the
king of what in that verse? 

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Assyria. 
He's the king of Persia. 

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Is this a mistake on the 
author's part? 

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I want to tell you right away, 
absolutely not, and for two 

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reasons. 
Number one, it's likely that 

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Darius is labeled as the king of
Assyria because he is currently 

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ruling over the territories that
Assyria once governed. 

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Because you have to remember 
Assyria has been toppled as an 

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empire some for some time now. 
So for Assyria to be mentioned 

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here is a little bit concerning.
But what Ezra seeks to do, I 

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believe, is that he wants to 
show that the government in this

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account is a sort of 
continuation of the empire and 

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previous empires. 
In other words, since Darius is 

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essentially ruling over the same
land that the Assyrians and 

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Babylonians once controlled, he 
can rightly say that he is, in a

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sense, the king of Assyria. 
Plainly put, this is more of a 

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regional designation than a 
literal identification, if that 

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makes sense. 
But there is a second way and 

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another way of explaining this, 
and it's the following that 

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while Ezra is primarily 
referring to Darius in his 

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passage, he mentions Assyria in 
order to emphasize how God 

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sovereignly has been working in 
and through his people across 

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all empires, especially the ones
that played a role in the 

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oppression of his people. 
The Assyrian Empire played a 

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major role in a new era for 
Israel, specifically in their 

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persecution and their exiles. 
It all started with Assyria, did

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it not? 
And the Bible shows us that in 

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more than one way, how the 
Assyrians were a new starting 

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point for Israel's history. 
And I want to show you that in 

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another place. 
We're in Ezra, but flip over to 

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the next book in Nehemiah. 
Look at Nehemiah Chapter 9, 

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verse 32. 
And the reason why I'm doing 

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this right at the outset is 
because I, I want you and I to 

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be able to defend what some 
would use as contradictions or 

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historical errors in our Bibles.
So look at Nehemiah Chapter 9 

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and verse 32. 
It says here, now therefore our 

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God, the great, the mighty, and 
the awesome, God who keeps 

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covenant and steadfast love, Let
not all the hardships seem 

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little to you that has come upon
us, upon our kings, our 

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Princess, our priests, our 
prophets, our fathers, and all 

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your people since the time of 
the kings of Assyria until this 

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day. 
So even Nehemiah recognizes that

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the Assyrian Empire was a 
significant starting point in 

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the history of the people of 
Israel. 

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So you see, this may be why Ezra
refers to Assyria rather than 

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Persia in his summary and that 
last verse of Ezra chapter 6. 

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He wants to remind us that the 
all powerful God of Israel was 

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always at work and always in 
control, even from the very 

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beginning of Israel's downfall. 
Hopefully that clarifies the 

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issue because what I really want
to do is highlight a different 

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point from that last verse. 
If we really understand what 

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Ezra 622 is saying, we can 
understand from the beginning of

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Ezra chapter 6 that all Darius 
is going to say and all Darius 

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is going to do is ultimately by 
the guidance and influence of 

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God Himself. 
Remember what that verse said, 

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that the people rejoice because 
they recognize that the Lord 

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worked in Darius's heart to aid 
them to rebuilding the temple. 

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And if we keep that in mind, I 
can tell you with absolute 

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certainty we will be blown away 
by what we read in this new text

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as you recognize and understand 
what God is able to accomplish 

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on behalf of His people. 
So let's look at this mandate 

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slowly. 
Let's go back to Ezra chapter 6 

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in the 1st 2 verses. 
Remember Darius is responding to

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the letters of some of his 
governors who are reporting on 

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the people rebuilding the House 
of God. 

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And this is what we read next in
Ezra 6 verse one. 

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Then Darius the king made a 
decree and search was made in 

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Babylonia, in the House of the 
archives where the documents 

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were stored, and in Ekbatana, 
the citadel that is in the 

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province of Medea, a scroll was 
found on which was written a 

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record. 
Let's stop there. 

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Let's pray, Lord, we pray that 
You give us the Spirit of wisdom

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and revelation to help us 
understand every portion of this

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portrait of Your Word, and that 
we would not master it 

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intellectually, but it would 
master us. 

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It would do something in our 
hearts as we sang about so 

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frequently tonight. 
Lord, we pray that you would 

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breathe fresh life into our 
souls, that You would renew our 

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faith, that You would sharpen 
our discernment, that You would 

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chisel away anything in our 
character that is out of line 

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with Your desire for our lives. 
We submit this time to You, 

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believing that You will lead us.
May the delivery of this Bible 

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study be filled with Your power 
and glory. 

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In Jesus name we pray. 
Amen. 

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So right away we recognize 
something. 

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We recognize that Darius seems 
to be very diligent and finding 

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out if what Cyrus said about the
Jews rebuilding the temple was 

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so, so much so that he doesn't 
give up so easily. 

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Evidently from the first verse 
we learned that Darius could not

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find this scroll where you would
expect to find it in this 

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archive of historical decrees 
and edicts. 

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It's not there, and you would 
think naturally that if you 

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wouldn't find it where it's 
supposed to be that you would do

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what? 
Give up? 

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Why continue? 
Why waste my resources, my time,

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the energy of my men to go on 
about this? 

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Why don't just end it here? 
Why don't we just cancel this 

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endeavor, Move on? 
What did the Jews have to do 

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with us anyway? 
But it's not what happens. 

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Instead of calling off the 
search, he charges his men to 

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continue this pursuit. 
And in verse 2, we realized that

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as he pressed on, they finally 
found it in a different province

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of all places, and a place 
called Ektabana. 

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And when they looked, they 
realized it was this in the 

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central city of this province. 
And all that they've been 

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searching for has been realized 
and uncovered. 

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And here's the thing that I have
to ask, why such determination 

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on Darius's part? 
He's not a Jew. 

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He has his own empire to rule. 
You can say it's part of his 

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empire. 
Maybe he's concerned. 

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OK. 
But there seems to be something 

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else at work here. 
And the only explanation that 

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we're given for why Darius put 
so much effort into this is that

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last verse of this chapter, That
God did something in his heart 

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that God was working deeply in 
this man for him not to give up,

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not to quit until he saw it 
through. 

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And I want to let you know that 
we should expect the same sort 

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of commitment when God works in 
our hearts as well. 

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What do I mean? 
There is a type of devotion to 

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God and to people that is 
stimulated by divine conviction,

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divine constraint. 
I'm speaking about a Holy Spirit

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compulsion that moves you and 
keeps you in the will of God in 

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a certain way, regardless of the
challenges that might arise 

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along the path of that 
commitment. 

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Darius heart at this point is 
harnessed by an invisible force 

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which we know to be God, moving 
him in this direction and 

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keeping him in that direction. 
And he shows us that there is a 

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level of concrete certainty, 
immovability on our part as a 

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result of God working in us. 
This is good news for us at this

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Bible study tonight. 
He didn't throw in the towel. 

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He didn't become selfish. 
He didn't get so lazy. 

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And I want to tell you and 
remind you today, dear 

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Christian, that we've been given
heavenly resources to no even 

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greater resilience in our 
involvement for the cause of 

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Christ. 
Whatever your involvement looks 

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like, Paul highlights us in more
than one way throughout the New 

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Testament. 
One of the my favorite things 

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that he says about why he was so
committed, why he was willing to

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endure so much suffering, why he
was willing to stay pure, holy, 

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dependable. 
Do you remember these words when

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he says the following in Second 
Corinthians chapter 5, verse 14?

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For the love of Christ controls 
us. 

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For the love of Christ controls 
us. 

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And he goes on to say, because 
we have concluded this, that one

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has died for all, therefore all 
have died, and he died for all, 

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that those who live I no longer 
live for themselves, but for him

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who for their sake died and was 
raised. 

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So why was Paul willing to die 
to himself and live for Christ 

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completely wholeheartedly? 
Because he realized something 

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about the love of Christ. 
Notice he doesn't speak about 

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his love for Christ. 
He speaks about Christ's love 

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for him, and this is the 
profound truth of this 

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statement, that there is a way 
of comprehending Christ's love 

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for you that energizes you, then
only energizes you, compels you,

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controls you, constrains you 
believer. 

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If you go by your emotion on a 
daily basis to determine your 

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fidelity and your commitment to 
your ministry, your marriage, 

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your work, your sacrifice, you 
will not last very long. 

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But if you tap into the great 
affection of crisis set upon 

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you, oh, you will know something
of longevity. 

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You will have true fuel in that.
And this is what Paul is saying,

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for the love of Christ controls 
us. 

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You know what that word control 
action means in the original? 

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It's beautiful, holds us 
together as if they say the love

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of Christ holds me in place. 
Another way of thinking about it

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is the love of Christ is what 
keeps me in this course of 

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action. 
Doesn't let me go left and 

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right, doesn't let me backslide 
so easily. 

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It controls me. 
It contains me. 

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It keeps me and this is what you
and I have to understand. 

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Paul's only giving one 
motivator. 

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He's only including here one 
factor actually in the same 

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context earlier, a few verses 
back, he speaks about the fear 

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of God knowing the terror of the
Lord. 

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We persuade men, he says 
earlier, and that's not the only

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place in our Bibles where we 
understand what God has granted 

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to us to know a longevity and 
serving Him, and we can consider

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others, but we have to move on 
and read the next few verses in 

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our main text. 
So let's go back to Ezra chapter

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6 and see what happens in verse 
3 down to verse 5. 

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So they find the scroll, they 
discover it, and now it's quoted

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to us in verse three. 
In the first year of Cyrus the 

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king, Cyrus the king issued A 
decree concerning the House of 

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God at Jerusalem. 
Let the house be rebuilt, the 

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place where sacrifices were 
offered, and let its foundations

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be retained. 
Its height shall be 60 cubits, 

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00:15:20,520 --> 00:15:25,800
and its breadth 60 cubits, with 
three layers of great stones and

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00:15:25,800 --> 00:15:29,040
one layer of timber. 
Let the cost be paid from the 

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00:15:29,040 --> 00:15:33,920
royal treasury. 
One might wonder what purpose 

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00:15:33,920 --> 00:15:37,240
there is in having Cyrus's 
decree repeated to us. 

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00:15:38,400 --> 00:15:40,680
We've already seen it in the 
opening of this book. 

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00:15:42,040 --> 00:15:45,560
It's referenced in part in Ezra 
chapter 5, verse 13 down to 

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verse 15. 
So why does it revisit us? 

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00:15:50,160 --> 00:15:54,320
Why is it necessary? 
And here's yet another reminder 

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00:15:54,320 --> 00:15:58,280
that when you encounter A 
paralleling Scripture in your 

235
00:15:58,280 --> 00:16:03,920
Bibles, it is never in vain. 
God doesn't waste real estate in

236
00:16:03,920 --> 00:16:06,640
His Word. 
So when something seems to be 

237
00:16:06,640 --> 00:16:10,680
repetitive, the way to go about 
it is don't just skim over it, 

238
00:16:10,760 --> 00:16:12,920
don't glance over it, dig 
deeper. 

239
00:16:12,920 --> 00:16:16,280
And one of the ways that you dig
is look for the differences, 

240
00:16:17,200 --> 00:16:20,680
compare it to the other places 
where it is found, and that's 

241
00:16:20,680 --> 00:16:22,880
where you're going to find 
answers. 

242
00:16:24,000 --> 00:16:26,840
And so a lot of things are 
similar here, but in this case, 

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00:16:27,280 --> 00:16:32,240
something new is revealed about 
Cyrus's decree, namely, he 

244
00:16:32,240 --> 00:16:36,960
actually orders for the 
dimensions in detail and the 

245
00:16:36,960 --> 00:16:42,760
layout and the material of the 
temple, as well as the funding 

246
00:16:42,760 --> 00:16:45,280
for it. 
This is what stands out. 

247
00:16:46,760 --> 00:16:50,640
Looking at the end of verse 3 
and 4, its height shall be 60 

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00:16:50,640 --> 00:16:52,880
cubits and its breadth 60 
cubits. 

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00:16:52,880 --> 00:16:57,160
That equates to 90 feet with 
three layers of great stones and

250
00:16:57,160 --> 00:17:00,720
one layer of timber. 
Let the cost be paid from the 

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00:17:00,720 --> 00:17:03,320
royal treasury. 
Now, it's important to 

252
00:17:03,320 --> 00:17:06,800
understand that what's happening
here, this version of Cyrus's 

253
00:17:06,800 --> 00:17:09,480
decree is not a newer one or 
different one. 

254
00:17:11,359 --> 00:17:15,319
Ezra is a historian. 
Ezra is led by the Holy Spirit. 

255
00:17:15,760 --> 00:17:20,000
Ezra knows when to include 
certain details and when to omit

256
00:17:20,000 --> 00:17:22,359
others. 
And it all depends on his 

257
00:17:22,359 --> 00:17:24,800
purpose in the context that he 
is writing. 

258
00:17:26,119 --> 00:17:28,600
So it wasn't necessary to 
include these additional details

259
00:17:28,600 --> 00:17:31,680
early on. 
Now it is important for him to 

260
00:17:31,680 --> 00:17:35,080
bring up and to under score 
these elements of Cyrus's 

261
00:17:35,080 --> 00:17:38,960
decree. 
And one reason for that is 

262
00:17:38,960 --> 00:17:41,640
because these are the very 
things that the governor's 

263
00:17:41,640 --> 00:17:46,600
targeted as a problem when they 
sent their report to Darius. 

264
00:17:46,840 --> 00:17:49,840
Do you remember this? 
If you don't go back to Ezra 5, 

265
00:17:50,200 --> 00:17:53,720
look at verse 8. 
This is part of the report that 

266
00:17:53,720 --> 00:17:57,120
these governors wrote and they 
said, be it known to the king 

267
00:17:57,280 --> 00:18:01,680
and Ezra 5/8 that we went to the
province of Judah to the House 

268
00:18:01,680 --> 00:18:05,600
of the great God. 
It is being built with huge 

269
00:18:05,640 --> 00:18:10,440
stones and timber is laid in the
walls. 

270
00:18:10,680 --> 00:18:14,360
This work goes on diligently and
prospers in their hands. 

271
00:18:15,120 --> 00:18:17,840
Do you see? 
This is the historical and 

272
00:18:17,840 --> 00:18:22,360
political context which helps us
make sense of why this version 

273
00:18:22,360 --> 00:18:25,280
of Cyrus's decree is brought to 
our attention. 

274
00:18:25,280 --> 00:18:28,080
But what does it reveal about 
God? 

275
00:18:30,000 --> 00:18:33,360
Have you wondered how does that 
help me in my worship? 

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00:18:35,840 --> 00:18:40,320
Remember in Ezra 11, the very 
first verse of this whole book, 

277
00:18:40,800 --> 00:18:48,920
we learn that the Lord stirred 
the spirit of Cyrus to make this

278
00:18:48,920 --> 00:18:54,480
proclamation, not just in a 
general sense, but with every 

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00:18:54,480 --> 00:18:59,640
single detail. 
So ultimately, it was the Lord 

280
00:18:59,640 --> 00:19:02,960
through Cyrus who determined the
dimensions of the temple. 

281
00:19:03,640 --> 00:19:06,360
It was the Lord through Cyrus 
who wanted these specific 

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00:19:06,360 --> 00:19:08,600
materials to be used for the 
temple. 

283
00:19:08,920 --> 00:19:14,280
It was the Lord through Cyrus 
who wanted it to be paid for by 

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00:19:14,280 --> 00:19:16,840
this government. 
It was a Lord. 

285
00:19:17,840 --> 00:19:24,640
And that means that the building
and the work of God's house, God

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00:19:25,040 --> 00:19:27,560
is concerned with every element 
of it. 

287
00:19:28,640 --> 00:19:32,120
Every detail matters to the 
Lord, every feature. 

288
00:19:34,000 --> 00:19:37,040
In fact, when you read this 
decree carefully, you'll notice 

289
00:19:37,040 --> 00:19:39,600
that Cyrus's instructions are 
much more meticulous than 

290
00:19:39,600 --> 00:19:43,240
before. 
Look at Ezra 6, verse 5. 

291
00:19:44,720 --> 00:19:49,000
And also let the gold and silver
vessels of the House of God, 

292
00:19:49,440 --> 00:19:52,680
which Nebuchadnezzar took out of
the temple that is in Jerusalem 

293
00:19:52,960 --> 00:19:56,800
and brought to Babylon be 
restored and brought back to the

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00:19:56,800 --> 00:19:59,160
temple that is in Jerusalem. 
Pause. 

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00:19:59,160 --> 00:20:02,280
Have we seen that before? 
Have we seen in this book before

296
00:20:02,280 --> 00:20:05,200
that the vessels that were once 
in the temple taken by 

297
00:20:05,200 --> 00:20:07,960
Nebuchadnezzar was to be 
restored into the temple? 

298
00:20:07,960 --> 00:20:10,400
We've seen this before, right? 
Here's a little difference. 

299
00:20:10,400 --> 00:20:15,080
Look at the next part. 
Each to its place. 

300
00:20:17,360 --> 00:20:21,720
Each to its place. 
You shall put them in the House 

301
00:20:22,080 --> 00:20:25,880
of God. 
So notice what's what's 

302
00:20:25,880 --> 00:20:28,560
mentioned here, what's 
highlighted as a difference. 

303
00:20:29,400 --> 00:20:34,280
Now only did the Lord through 
Cyrus want the vessels to return

304
00:20:34,280 --> 00:20:36,920
to Jerusalem? 
No, no, no, I want them in the 

305
00:20:36,920 --> 00:20:39,280
House of God. 
And more than that, in Ezra 6, 

306
00:20:39,280 --> 00:20:43,760
we realized that God wanted each
of those artifacts, every single

307
00:20:43,760 --> 00:20:47,880
one of those furnishings, to be 
relocated in their designated 

308
00:20:47,880 --> 00:20:53,240
place within the House of God. 
This follows what God spoke to 

309
00:20:53,240 --> 00:20:56,040
Moses and later to David and 
Solomon. 

310
00:20:56,680 --> 00:21:01,440
I want every single thing in my 
house to be in a specific spot. 

311
00:21:02,000 --> 00:21:03,720
I want the table of showbread 
there. 

312
00:21:03,840 --> 00:21:06,720
I want the lamp over here. 
I want the brazen altar over 

313
00:21:06,720 --> 00:21:08,360
there. 
I want the Ark of the Covenant 

314
00:21:08,360 --> 00:21:12,160
in there. 
Everything was covered by the 

315
00:21:12,160 --> 00:21:18,360
Lord's will. 
And here's the thing, after 

316
00:21:18,360 --> 00:21:20,560
decades of exile, God's 
instructions haven't changed. 

317
00:21:23,400 --> 00:21:25,760
And although, listen, you and I 
are under the new covenant, 

318
00:21:25,920 --> 00:21:29,000
praise God and a greater 
covenant, a better covenant, a 

319
00:21:29,000 --> 00:21:31,000
covenant that's been prophesied 
by the prophets. 

320
00:21:32,080 --> 00:21:36,480
God's house is now the church in
this covenant expressed in local

321
00:21:36,480 --> 00:21:39,480
assemblies like this. 
But I want to make the case 

322
00:21:39,480 --> 00:21:44,800
tonight that God's heart for His
house in this regard has not 

323
00:21:45,280 --> 00:21:47,400
changed. 
It hasn't changed. 

324
00:21:48,160 --> 00:21:54,000
He wants specific things to be 
in specific places in His house.

325
00:21:55,240 --> 00:21:57,000
Here's proof of that. 
Let's go to the New Testament, 

326
00:21:57,480 --> 00:22:00,800
first Timothy, chapter 3. 
I want you to look at verse 14 

327
00:22:00,800 --> 00:22:05,680
and verse 15. 
First Timothy 3 verse 14 to 

328
00:22:05,680 --> 00:22:10,440
verse 15. 
Paul is writing to Timothy and 

329
00:22:10,440 --> 00:22:13,640
this book is primarily about 
giving this young pastor 

330
00:22:13,640 --> 00:22:16,880
instructions of how to govern 
the church. 

331
00:22:16,880 --> 00:22:18,600
And the church that he was 
pastoring at this time was a 

332
00:22:18,600 --> 00:22:21,200
church in Ephesus. 
And notice what he says in First

333
00:22:21,200 --> 00:22:26,040
Timothy 3 verse 14. 
I hope to come to you soon, but 

334
00:22:26,040 --> 00:22:31,400
I am writing these things to you
so that if I delay, you may know

335
00:22:31,400 --> 00:22:37,680
how one ought to behave in the 
household of God, which is the 

336
00:22:37,680 --> 00:22:42,360
Church of the living God, a 
pillar and buttress of the 

337
00:22:42,360 --> 00:22:45,800
truth. 
Listen, in the New Covenant, God

338
00:22:45,800 --> 00:22:49,440
is no longer concerned with the 
dimensions of a sacred building.

339
00:22:51,120 --> 00:22:55,120
He's not preoccupied with the 
positions of again, the lamp or 

340
00:22:55,120 --> 00:22:58,400
the table of showbread or the 
altar of incense. 

341
00:22:59,800 --> 00:23:03,720
That is not in his mind anymore.
He's concerned with different 

342
00:23:03,720 --> 00:23:06,320
vessels. 
We are called vessels in the New

343
00:23:06,320 --> 00:23:12,120
Testament, and he wants his 
vessels to be in the right place

344
00:23:13,520 --> 00:23:18,000
in his house. 
Or in the words of Paul, how one

345
00:23:18,000 --> 00:23:21,200
ought to behave in the household
of God. 

346
00:23:23,640 --> 00:23:26,320
What is Paul's desire in 
conveying this? 

347
00:23:26,600 --> 00:23:28,880
What's the context? 
What kind of behavior does he 

348
00:23:28,880 --> 00:23:30,680
have in mind? 
Let's ask it that way. 

349
00:23:31,520 --> 00:23:34,800
Well, immediately before this, 
Paul speaks about the 

350
00:23:34,800 --> 00:23:36,920
qualifications of deacons and 
elders. 

351
00:23:38,680 --> 00:23:42,960
He also speaks about the role 
you ready for this one of woman 

352
00:23:45,440 --> 00:23:48,280
in the church. 
Not just the role you ready for 

353
00:23:48,280 --> 00:23:52,720
this one their appearance in the
church. 

354
00:23:53,480 --> 00:23:56,840
He also speaks about who should 
be leading the worship services 

355
00:23:57,480 --> 00:24:01,480
in the church. 
And after giving these various 

356
00:24:01,480 --> 00:24:05,320
types of commands and 
exhortations, though he is not 

357
00:24:05,320 --> 00:24:09,400
finished, he tells Timothy, 
look, put these things in order 

358
00:24:09,400 --> 00:24:13,320
in case I delay. 
Because you ought to know not 

359
00:24:13,320 --> 00:24:16,320
just the Church of Ephesus, but 
Maranatha Bible Church and every

360
00:24:16,320 --> 00:24:19,880
Bible believing church, how one 
ought to behave in the household

361
00:24:19,880 --> 00:24:25,560
of God, where the vessels of God
should be placed in his house, 

362
00:24:25,560 --> 00:24:29,280
their function, their 
responsibility, their roles. 

363
00:24:31,720 --> 00:24:32,880
And you know what breaks my 
heart? 

364
00:24:32,880 --> 00:24:34,920
We are living in an age where 
more and more people take 

365
00:24:34,920 --> 00:24:39,720
liberties and ignoring or 
misinterpreting God's rules for 

366
00:24:39,720 --> 00:24:44,200
his own house. 
Yeah, yeah. 

367
00:24:45,760 --> 00:24:48,880
Let me ask you something. 
How would you react if this is 

368
00:24:48,880 --> 00:24:53,800
not in this text, but if we were
to read of a Jew in Ezra's time 

369
00:24:54,320 --> 00:24:57,000
who received the clear 
instructions from Cyrus's decree

370
00:24:57,680 --> 00:25:00,840
about how each of these 
instruments in the temple should

371
00:25:00,840 --> 00:25:04,640
be in the rightful place, and 
that Jew, presumably a leader, 

372
00:25:04,880 --> 00:25:08,680
totally ignores it. 
And he says, you know what 

373
00:25:08,680 --> 00:25:12,480
actually I want, I want the 
table show right over there and 

374
00:25:12,480 --> 00:25:16,400
I want the lamp back there. 
What would your reaction be? 

375
00:25:17,360 --> 00:25:18,920
You, You would say this is 
offensive. 

376
00:25:19,800 --> 00:25:23,920
You would say this is careless 
or many cases this is blatant 

377
00:25:23,920 --> 00:25:28,440
rebellion. 
We would be disturbed by such a 

378
00:25:28,440 --> 00:25:32,680
response to such instructions. 
And yet for some reason, when it

379
00:25:32,680 --> 00:25:35,560
comes to the positions and 
practices within the church, the

380
00:25:35,560 --> 00:25:39,440
household of God today, we are 
far more willing to accept 

381
00:25:39,440 --> 00:25:42,240
personal interpretation based on
emotion rather than biblical 

382
00:25:42,240 --> 00:25:46,000
fact. 
And one of the common 

383
00:25:46,160 --> 00:25:53,400
justifications for different 
ideas of roles restricted to men

384
00:25:53,400 --> 00:25:57,800
and how women should flourish in
the church is, well, is it 

385
00:25:57,800 --> 00:26:01,920
really a big deal anyway? 
Is it really a big deal? 

386
00:26:03,280 --> 00:26:06,880
Let me ask you this. 
Is it a big deal for the temple 

387
00:26:06,880 --> 00:26:10,040
to have the furnishings in its 
rightful place, as God decreed? 

388
00:26:10,600 --> 00:26:12,680
If you fear God, you would say, 
yeah, it is a big deal. 

389
00:26:13,480 --> 00:26:15,440
So why is that a big deal and 
not this? 

390
00:26:17,200 --> 00:26:19,760
Why is that important? 
Why does that seem more holy and

391
00:26:19,760 --> 00:26:24,640
sacred than the vessels of God 
being where they're supposed to 

392
00:26:24,640 --> 00:26:31,560
be in the House of God in 2026? 
We have to ask these questions. 

393
00:26:31,600 --> 00:26:34,480
And more than that, we have to 
humble, humble ourselves to the 

394
00:26:34,480 --> 00:26:37,960
truths that are presented to us 
in this regard and remember that

395
00:26:37,960 --> 00:26:39,680
it's about what God wants from 
his house. 

396
00:26:40,760 --> 00:26:44,040
Now, what you feel like it's 
fashionable or effective? 

397
00:26:44,920 --> 00:26:47,240
What does God want? 
That's all that's asked of me. 

398
00:26:47,800 --> 00:26:50,440
That's all that's asked of you. 
What does the Lord want? 

399
00:26:50,760 --> 00:26:54,560
This is not my church. 
This is not your church. 

400
00:26:55,400 --> 00:27:01,760
This is the temple of God. 
And so let's tremble again and 

401
00:27:01,760 --> 00:27:04,800
remove from our vocabulary 
things like, well, I just think,

402
00:27:05,240 --> 00:27:09,760
what does God say? 
Well, it's offensive. 

403
00:27:10,480 --> 00:27:12,280
We'll let him deal with it with 
God. 

404
00:27:13,040 --> 00:27:15,720
It's his house. 
And you and I are called to 

405
00:27:15,720 --> 00:27:20,120
steward what he has asked us to 
steward in his house. 

406
00:27:21,160 --> 00:27:24,080
And so we see here that even God
says, I, I want these things 

407
00:27:24,240 --> 00:27:27,200
exactly where I've asked them to
be. 

408
00:27:28,320 --> 00:27:32,640
Maybe be the same in our 
response of obedience in the 

409
00:27:32,640 --> 00:27:37,320
House of God today. 
Well, let's come back now to our

410
00:27:37,320 --> 00:27:41,480
main text. 
This is the summary of Cyrus's 

411
00:27:41,480 --> 00:27:46,560
decree that was uncovered. 
But as we read on now, there's a

412
00:27:46,560 --> 00:27:50,360
transition. 
Now Darius is going to give his 

413
00:27:50,360 --> 00:27:56,320
own decree to Tatanai and the 
other governors, in addition to 

414
00:27:56,320 --> 00:28:00,560
what Cyrus asked. 
So let's read from verse 6. 

415
00:28:02,040 --> 00:28:04,320
Now. 
Therefore, Tatanai, governor of 

416
00:28:04,320 --> 00:28:08,320
the province beyond the river 
Sithar Bazani and your 

417
00:28:08,320 --> 00:28:11,480
associates, the governors who 
are in the province beyond the 

418
00:28:11,480 --> 00:28:16,600
river, keep away. 
Let the work on this House of 

419
00:28:16,600 --> 00:28:19,120
God alone. 
Let the governor of the Jews and

420
00:28:19,120 --> 00:28:23,200
the elders of the Jews rebuild 
this House of God on its site. 

421
00:28:23,240 --> 00:28:25,760
Pause. 
I love this. 

422
00:28:27,360 --> 00:28:32,560
Keep away, Stay back, Don't 
harass, don't intimidate, don't 

423
00:28:32,560 --> 00:28:35,600
inquire, don't investigate. 
The matter is finished. 

424
00:28:36,440 --> 00:28:38,080
You have nothing to do with 
this. 

425
00:28:38,720 --> 00:28:42,000
It's been settled and he's not 
done yet. 

426
00:28:42,080 --> 00:28:45,200
But I just want to show how he 
confirms what Cyrus says. 

427
00:28:45,480 --> 00:28:48,880
But if you actually look more 
carefully as we read on, there 

428
00:28:48,880 --> 00:28:53,800
are two official decrees that 
Darius is going to make. 

429
00:28:54,080 --> 00:28:58,680
This is just a confirmation. 
But after after this, between 

430
00:28:58,680 --> 00:29:02,560
verses 8 and 10, we have the 
first decree that Darius is 

431
00:29:02,560 --> 00:29:05,960
going to make. 
And the second one is issued in 

432
00:29:05,960 --> 00:29:08,640
verse 11 down to verse 12. 
And so I want us to look at the 

433
00:29:08,640 --> 00:29:13,400
first decree, the first decree 
that Darius makes from verse 8 

434
00:29:13,400 --> 00:29:16,040
down to verse 10. 
So he tells them to back off, 

435
00:29:16,040 --> 00:29:17,680
but that's all he all he has in 
mind. 

436
00:29:18,120 --> 00:29:22,760
Moreover, verse 8, I make a 
decree regarding what you shall 

437
00:29:22,760 --> 00:29:26,440
do for these elders of the Jews 
for the rebuilding of the House 

438
00:29:26,440 --> 00:29:29,080
of God. 
The cost is to be paid to these 

439
00:29:29,080 --> 00:29:33,960
men in full and without delay, 
from the royal revenue, the 

440
00:29:33,960 --> 00:29:37,320
tribute of the province from 
beyond the river, and whatever 

441
00:29:37,320 --> 00:29:42,400
is needed, bulls, Rams or sheep 
for burnt offerings to the God 

442
00:29:42,400 --> 00:29:44,880
of heaven. 
Wheat, salt, wine or oil, as the

443
00:29:44,880 --> 00:29:49,040
priest at Jerusalem require. 
Let that be given to them day by

444
00:29:49,040 --> 00:29:53,160
day, without fail, that they may
offer pleasing sacrifices to the

445
00:29:53,160 --> 00:29:58,560
God of heaven and pray for the 
life of the king and his sons. 

446
00:30:00,840 --> 00:30:05,000
The script has been flipped, the
tables have been turned. 

447
00:30:05,960 --> 00:30:09,640
Tatani and his friends thought 
that they could potentially put 

448
00:30:09,640 --> 00:30:12,240
a stop to the rebuilding of the 
House of God. 

449
00:30:12,880 --> 00:30:15,760
And now, after reporting it, 
Darius says, actually, I'm going

450
00:30:15,760 --> 00:30:20,360
to ask you to help them. 
And this is a marvelous example 

451
00:30:20,360 --> 00:30:24,840
of how you and I should remain 
patient through trials and 

452
00:30:24,840 --> 00:30:29,760
challenges and roadblocks in 
obedience to the Lord. 

453
00:30:31,360 --> 00:30:33,520
Who would have thought that 
Tatani's investigation would 

454
00:30:33,520 --> 00:30:37,200
have led to this? 
You know, there's a pattern in 

455
00:30:37,200 --> 00:30:43,280
Scripture that when persecution 
or inconveniences arise, though 

456
00:30:43,280 --> 00:30:47,640
frustrating in the moment, they 
often lead to God's people 

457
00:30:47,880 --> 00:30:50,200
knowing greater freedom and 
fruitfulness. 

458
00:30:51,680 --> 00:30:54,720
Doesn't happen all the time, but
it happens enough for us to see 

459
00:30:54,720 --> 00:31:01,040
in our Bibles that it's possible
in our own lives for harassment 

460
00:31:01,040 --> 00:31:03,880
and persecution to come our way 
as we're seeking to obey God and

461
00:31:03,880 --> 00:31:07,560
thinking that it's only going to
get more dreadful and difficult 

462
00:31:07,560 --> 00:31:13,080
from here is not always so. 
God is a master at changing the 

463
00:31:13,080 --> 00:31:16,920
story and this is what we find 
here. 

464
00:31:17,520 --> 00:31:20,280
It's testimonies like this in 
Ezra chapter 6 that we have to 

465
00:31:20,280 --> 00:31:24,360
remind ourselves that I, I can 
endure this. 

466
00:31:24,560 --> 00:31:28,000
I can, I can remain faithful and
Worshipful because God can 

467
00:31:28,000 --> 00:31:30,560
change things in our favor. 
God can change things in our 

468
00:31:30,560 --> 00:31:35,160
favor for His glory in a moment.
In a moment. 

469
00:31:36,560 --> 00:31:38,480
I have testimonies of that in my
own life. 

470
00:31:38,520 --> 00:31:40,880
I'm convinced. 
I want you to be convinced. 

471
00:31:42,600 --> 00:31:45,560
It's in the Bible. 
But with that being said, 

472
00:31:45,560 --> 00:31:48,360
there's another remarkable 
element to this first decree 

473
00:31:48,360 --> 00:31:50,640
that Darius makes, and it's in 
the last part. 

474
00:31:50,640 --> 00:31:51,920
Remember what he says in verse 
10. 

475
00:31:51,920 --> 00:31:53,880
Look again. 
He wants the House of God to be 

476
00:31:53,880 --> 00:31:54,680
rebuilt. 
Why? 

477
00:31:55,120 --> 00:31:58,960
Well, yes, Cyrus decreed it, but
notice this, that they may offer

478
00:31:58,960 --> 00:32:03,480
pleasing sacrifices to the God 
of heaven and pray for the life 

479
00:32:03,480 --> 00:32:10,520
of the king and his sons. 
To a certain extent, Darius, a 

480
00:32:10,520 --> 00:32:19,320
Gentile king, believe in the 
power of prayer when it was 

481
00:32:19,320 --> 00:32:23,320
prayed by God's people. 
Or else why request it? 

482
00:32:25,800 --> 00:32:28,680
Whether he was superstitious, 
because you can be superstitious

483
00:32:28,680 --> 00:32:33,240
about prayer or he he genuinely 
understood and was convinced of 

484
00:32:33,240 --> 00:32:37,280
the effectiveness of the 
intercession of those who belong

485
00:32:37,280 --> 00:32:41,920
to God does not matter. 
Darius reminds us that there is 

486
00:32:41,920 --> 00:32:44,480
great benefit in having people 
pray for us. 

487
00:32:47,720 --> 00:32:51,320
Read the epistles that Paul 
wrote and you will not be able 

488
00:32:51,320 --> 00:32:53,920
to deny that he believed that 
wholeheartedly for himself. 

489
00:32:56,880 --> 00:33:02,360
And Paul not only asks for 
prayers as a footnote, no, they 

490
00:33:02,360 --> 00:33:06,280
were passionate. 
Please pray for me, seek God on 

491
00:33:06,280 --> 00:33:10,600
my behalf, strive in your 
prayers for me. 

492
00:33:10,600 --> 00:33:13,160
And you know what I learned 
about Paul? 

493
00:33:14,000 --> 00:33:16,960
I mean, this man was absolutely 
consumed with his ministry. 

494
00:33:17,640 --> 00:33:19,920
Anything that he prayed for, 
even when he was in prison was 

495
00:33:19,920 --> 00:33:21,800
not about being free. 
It was give me the boldness to 

496
00:33:21,800 --> 00:33:23,320
preach while I'm in here. 
Things like that. 

497
00:33:23,880 --> 00:33:25,040
You know, that's how Paul 
thought. 

498
00:33:25,040 --> 00:33:28,560
That's how he lived. 
But, but I I believe that Paul 

499
00:33:28,560 --> 00:33:32,320
believed that he didn't think 
prayer was just about big things

500
00:33:32,320 --> 00:33:36,960
like missionary opportunities 
or, or preaching effectiveness, 

501
00:33:38,120 --> 00:33:42,360
even small things. 
One of my favorite examples of 

502
00:33:42,360 --> 00:33:45,960
this is in that little letter to
Philemon or Philemon. 

503
00:33:45,960 --> 00:33:49,760
Do you remember what he said to 
his friend near the end of his 

504
00:33:49,760 --> 00:33:53,280
letter? 
Let me remind you in verse 22, 

505
00:33:53,280 --> 00:33:58,240
no chapters Philemon 22 listen 
to these words that Paul wrote 

506
00:33:58,240 --> 00:34:01,560
to a great friend, a ministry 
partner, yes, but a friend he 

507
00:34:01,560 --> 00:34:05,800
says in Philemon 22 at the same 
time, prepare a guest room for 

508
00:34:05,800 --> 00:34:10,120
me for I'm hoping that through 
your prayers I will be 

509
00:34:10,120 --> 00:34:15,600
graciously given to you. 
So seems as though Paul 

510
00:34:15,600 --> 00:34:17,400
anticipated to be set free from 
prison. 

511
00:34:17,560 --> 00:34:19,280
Philemon is one of his prison 
epistles. 

512
00:34:19,480 --> 00:34:23,800
He's writing this from jail, but
he expects to be liberated at 

513
00:34:23,800 --> 00:34:25,159
some point, maybe in the near 
future. 

514
00:34:25,159 --> 00:34:27,920
Because he says, hey, Philemon, 
can you prepare a guest room for

515
00:34:27,920 --> 00:34:30,360
me? 
Planning to come over soon. 

516
00:34:32,520 --> 00:34:35,120
But Paul also understands that 
there may be unforeseen 

517
00:34:35,120 --> 00:34:38,440
obstacles that may hinder him 
from actually being reunited 

518
00:34:38,440 --> 00:34:40,800
with Philemon. 
So what does he say? 

519
00:34:41,239 --> 00:34:47,440
Brother, pray, Pray that God 
would allow me to be graciously 

520
00:34:47,440 --> 00:34:54,320
given to you. 
Isn't that beautiful that God 

521
00:34:54,320 --> 00:34:56,960
would even hear our prayers when
we want to be reunited with a 

522
00:34:56,960 --> 00:34:58,800
brother or sister that we 
haven't seen in a while? 

523
00:35:00,760 --> 00:35:04,680
That He can open doors? 
That He can put favor in your 

524
00:35:04,680 --> 00:35:06,680
boss's eyes because you have 
packed schedule. 

525
00:35:07,880 --> 00:35:10,720
That he can clear the weather. 
That the tickets for that flight

526
00:35:10,720 --> 00:35:16,200
would be cheaper So that you can
find encouragement and give 

527
00:35:16,200 --> 00:35:20,600
encouragement to another brother
in Christ, another sister in the

528
00:35:20,600 --> 00:35:22,680
Lord. 
Paul believed that. 

529
00:35:23,320 --> 00:35:26,520
Paul believed that God would 
answer Philemon's prayer for 

530
00:35:26,520 --> 00:35:29,680
this request. 
In my books, that that doesn't 

531
00:35:29,680 --> 00:35:33,200
seem like an emergency. 
That just seems like a gift. 

532
00:35:34,640 --> 00:35:36,920
That's why Paul says that I 
would be graciously. 

533
00:35:36,920 --> 00:35:40,440
It would be a manifestation of 
God's grace that you and I can 

534
00:35:40,880 --> 00:35:44,840
sit face to face across from one
another and drink from one 

535
00:35:44,840 --> 00:35:52,000
another's faith and be built up 
like these men, Darius and Paul.

536
00:35:52,000 --> 00:35:57,520
I wonder if you believe that God
would honor that act of faith 

537
00:35:57,520 --> 00:36:01,920
and humility by you asking for 
someone else to pray for you. 

538
00:36:01,920 --> 00:36:07,280
Let me ask you a question. 
When was the last time, not as a

539
00:36:07,600 --> 00:36:11,120
Christian reflex, not as a knee 
jerk reaction, but genuinely 

540
00:36:12,200 --> 00:36:17,200
with your faith, with your heart
thought out, asked somebody else

541
00:36:18,160 --> 00:36:23,000
to pray for you, believing that 
God would honor that prayer, 

542
00:36:23,880 --> 00:36:27,440
believing that God would somehow
work through the prayers of both

543
00:36:27,440 --> 00:36:30,080
you and that friend or friends 
as you combine your faith 

544
00:36:30,080 --> 00:36:35,040
together for a specific request,
listen, in 2026, some of us in 

545
00:36:35,040 --> 00:36:37,640
here might need to ask the Lord 
to help us in our prayer lives, 

546
00:36:37,640 --> 00:36:41,280
which is wonderful. 
But others it may be to help us 

547
00:36:41,280 --> 00:36:45,480
believe in the prayers of other 
people for us and to be like 

548
00:36:45,480 --> 00:36:51,400
Paul and actually vocalize our 
neediness to send a little bit 

549
00:36:51,400 --> 00:36:52,840
more texts to others that you 
trust. 

550
00:36:52,840 --> 00:36:54,720
Have a walk with God and say, 
brother, I need you to pray for 

551
00:36:54,720 --> 00:37:01,480
me about this. 
These men believed, even Darius 

552
00:37:02,640 --> 00:37:06,520
with all his limited knowledge, 
that when God's people pray, 

553
00:37:06,520 --> 00:37:10,120
things can happen. 
But Darius's humble request also

554
00:37:10,120 --> 00:37:11,960
teaches us another thing. 
It reminds us that one of the 

555
00:37:11,960 --> 00:37:14,120
best things that we can do for 
others is pray for them. 

556
00:37:16,360 --> 00:37:18,880
He believed this. 
He believed that the prayers of 

557
00:37:18,880 --> 00:37:20,960
God's people not only bless him,
but his sons. 

558
00:37:21,520 --> 00:37:23,880
It can have generational 
consequences. 

559
00:37:25,480 --> 00:37:27,560
So don't just pray for me. 
Pray for my descendants. 

560
00:37:28,600 --> 00:37:30,640
You know, according to First 
Timothy 2, you and I have been 

561
00:37:30,640 --> 00:37:34,360
commanded, not suggested, 
commanded as a church to pray 

562
00:37:34,360 --> 00:37:37,480
for kings and to pray for those 
who are in high positions. 

563
00:37:39,120 --> 00:37:41,280
Why? 
Just so that we can do something

564
00:37:41,280 --> 00:37:43,320
else on a Wednesday night 
because we're not busy enough. 

565
00:37:44,640 --> 00:37:48,600
No, because clearly our prayers 
in that same context can make an

566
00:37:48,600 --> 00:37:54,040
impact on what society, those 
who have the ability and the 

567
00:37:54,040 --> 00:37:56,640
prerogative to actually do 
things in culture. 

568
00:37:56,840 --> 00:37:58,920
Our prayers can do something in 
their hearts. 

569
00:37:59,200 --> 00:38:03,240
And what they do from that place
can impact the city, the nation,

570
00:38:03,880 --> 00:38:07,200
and, and more than that, Paul 
says, pray for these rulers so 

571
00:38:07,200 --> 00:38:12,880
that the church can exercise its
ministries with freedom and then

572
00:38:12,880 --> 00:38:18,360
peaceableness. 
Pray, Pray for those who are not

573
00:38:18,360 --> 00:38:21,760
asking for it and pray for those
who asked for it, because prayer

574
00:38:21,760 --> 00:38:27,360
actually changes things. 
And so Darius makes that request

575
00:38:27,360 --> 00:38:29,280
in this first decree. 
But that's not the only decree 

576
00:38:29,280 --> 00:38:31,120
he makes. 
There's a second and last one. 

577
00:38:31,640 --> 00:38:34,080
Come back to Ezra 6. 
Look at verse 11 and verse 12. 

578
00:38:36,000 --> 00:38:45,800
Also, I make a decree that if 
anyone alters this edict, a beam

579
00:38:45,800 --> 00:38:50,520
shall be pulled out of his house
and he shall be impaled on it, 

580
00:38:52,320 --> 00:38:54,160
and his house shall be made at 
Dunkhill. 

581
00:38:54,160 --> 00:38:58,120
Do you know what that means? 
It's not a pretty image. 

582
00:38:58,280 --> 00:39:00,760
Some translations like the King 
James, the new King James say to

583
00:39:00,760 --> 00:39:04,160
be hung on it. 
The Hebrew word has some 

584
00:39:04,320 --> 00:39:10,320
flexibility, I guess. 
So if anybody edits Darius's 

585
00:39:10,320 --> 00:39:12,320
first decree, here's the 
punishment. 

586
00:39:12,840 --> 00:39:18,160
Take a beam out of their house, 
put it into the ground, and let 

587
00:39:18,160 --> 00:39:22,160
it Pierce somebody through their
flesh from the inside out. 

588
00:39:23,240 --> 00:39:25,560
That was the punishment, 
emphasizing the severity of such

589
00:39:25,560 --> 00:39:28,960
a crime. 
Don't you dare touch the order 

590
00:39:28,960 --> 00:39:30,640
that I made concerning this 
house. 

591
00:39:32,120 --> 00:39:36,440
If that wasn't clear enough, 
that wasn't a deterrent. 

592
00:39:36,880 --> 00:39:39,480
He adds something else. 
Look at verse 12. 

593
00:39:39,840 --> 00:39:44,840
May the God who has caused his 
name to dwell there overthrow 

594
00:39:44,840 --> 00:39:52,000
any king or people who shall put
out a hand to alter this or to 

595
00:39:52,000 --> 00:39:54,640
destroy this House of God that 
is in Jerusalem. 

596
00:39:55,160 --> 00:39:59,720
I, Darius, make a decree. 
Let it be done with all 

597
00:39:59,720 --> 00:40:03,200
diligence. 
So not only does the Darius say 

598
00:40:03,200 --> 00:40:06,800
I'm going to do something about 
this in my lifetime if anybody 

599
00:40:06,800 --> 00:40:10,680
dares to change what I said. 
They'll be severely punished. 

600
00:40:10,680 --> 00:40:12,240
I mean, it's a gruesome death 
penalty. 

601
00:40:13,320 --> 00:40:17,200
But he also invokes the name of 
God, and he asked that God would

602
00:40:17,200 --> 00:40:21,320
intervene if anybody were to not
just change or alter this edict,

603
00:40:21,440 --> 00:40:26,320
but in the future touch the 
House of God and seek to destroy

604
00:40:26,320 --> 00:40:29,280
it or defile it in any way. 
May God do something about it 

605
00:40:29,280 --> 00:40:36,720
himself. 
Remember verse 22 of this 

606
00:40:36,720 --> 00:40:39,440
chapter? 
It was the Lord who was working 

607
00:40:39,440 --> 00:40:43,320
in Darius's heart to aid the 
people. 

608
00:40:45,600 --> 00:40:49,320
Ultimately, this is God and it 
shows just how precious His 

609
00:40:49,320 --> 00:40:53,360
house is to him. 
Now we know that Jesus Christ, 

610
00:40:53,360 --> 00:40:57,800
our Lord and Savior, the 
promised Messiah, prophesied the

611
00:40:57,800 --> 00:40:59,840
destruction of the temple in 
Jerusalem. 

612
00:41:00,680 --> 00:41:05,280
It was an act of God. 
He used natural means. 

613
00:41:05,280 --> 00:41:09,280
The Roman Empire, yes, but it 
was an indictment against His 

614
00:41:09,280 --> 00:41:11,120
people for rejecting the 
Messiah. 

615
00:41:12,040 --> 00:41:14,680
And now we are in the New 
Covenant as the same Christ 

616
00:41:14,680 --> 00:41:17,240
inaugurated it. 
And in the New covenant, as I 

617
00:41:17,240 --> 00:41:21,120
said earlier, the House of God 
is His church. 

618
00:41:22,360 --> 00:41:25,920
And just like what I said 
earlier about how God is 

619
00:41:26,080 --> 00:41:29,400
concerned about where His 
vessels are situated and how 

620
00:41:29,400 --> 00:41:32,320
they function within His, within
his house, God is equally 

621
00:41:32,320 --> 00:41:37,640
concerned as we see here, about 
the destruction of His house in 

622
00:41:37,640 --> 00:41:41,520
the New Testament. 
His house is different. 

623
00:41:41,520 --> 00:41:46,440
God's heart to protect it, to 
preserve it from danger, hasn't 

624
00:41:46,440 --> 00:41:51,040
changed. 
In our final passage tonight, 

625
00:41:51,040 --> 00:41:52,880
turn to 1st Corinthians chapter 
3. 

626
00:41:53,680 --> 00:41:58,080
I want you to consider 2 verses 
as we seek to close First 

627
00:41:58,080 --> 00:42:07,600
Corinthians chapter 3, verse 16.
Darius's warning, moved by the 

628
00:42:07,600 --> 00:42:10,240
Lord to issue it, reminds us of 
what the Holy Spirit said 

629
00:42:10,240 --> 00:42:12,880
through the apostle Paul about 
what would happen to anyone who 

630
00:42:12,880 --> 00:42:14,760
would seek to destroy God's 
house today. 

631
00:42:15,640 --> 00:42:17,800
Do you know it's possible to 
destroy God's house today? 

632
00:42:18,400 --> 00:42:20,440
Do you know what God's house is 
today? 

633
00:42:21,360 --> 00:42:24,320
Paul reminds US First 
Corinthians chapter 3, verse 16.

634
00:42:25,640 --> 00:42:29,400
Do you not know that you are 
God's temple and that God's 

635
00:42:29,400 --> 00:42:34,120
Spirit dwells in you? 
If anyone destroys God's temple,

636
00:42:35,320 --> 00:42:42,200
God will destroy him, for God's 
temple is holy, and you are that

637
00:42:42,200 --> 00:42:43,800
temple. 
Now he's speaking in the plural.

638
00:42:43,800 --> 00:42:49,400
He's addressing the local church
in Corinth and labels them as 

639
00:42:49,400 --> 00:42:54,480
the temple of God. 
Do you understand the the 

640
00:42:54,480 --> 00:42:56,080
implications of this are 
enormous. 

641
00:42:56,880 --> 00:43:01,400
And one of the things that it 
signifies is how much the church

642
00:43:02,040 --> 00:43:07,920
manifested in local bodies like 
this is sacred in God's eyes. 

643
00:43:09,280 --> 00:43:16,960
The church is holy to our Lord. 
It's it's a treasure to him. 

644
00:43:19,080 --> 00:43:26,480
It's pure, it's meaningful. 
It's his heart. 

645
00:43:28,440 --> 00:43:34,800
And Paul here says that you are 
the temple, and God so values 

646
00:43:34,800 --> 00:43:40,920
his temple that he promises to 
punish anyone who attempts to 

647
00:43:40,920 --> 00:43:46,440
destroy the temple of God. 
Now, how does one attempt to 

648
00:43:46,440 --> 00:43:49,360
destroy God's temple in this 
age, in this covenant? 

649
00:43:49,360 --> 00:43:52,280
How does that work? 
Is Paul referring to vandalizing

650
00:43:52,280 --> 00:43:55,880
the church building? 
Is he talking about taking an 

651
00:43:55,880 --> 00:43:59,960
instrument and damaging pews or 
bricks? 

652
00:44:00,960 --> 00:44:04,280
Paul is not concerned about any 
physical sanctuary. 

653
00:44:04,280 --> 00:44:06,560
He's concerned about the 
sanctification of God's people, 

654
00:44:08,240 --> 00:44:11,280
the spiritual condition of his 
church. 

655
00:44:12,560 --> 00:44:16,280
So that helps us understand that
there is a spiritual destruction

656
00:44:16,280 --> 00:44:18,120
that can take place in the 
church. 

657
00:44:20,680 --> 00:44:24,400
But still, OK, now that that's 
made known, what does that 

658
00:44:24,400 --> 00:44:28,280
actually look like? 
And I believe Paul gives us at 

659
00:44:28,280 --> 00:44:29,920
least one reason in the 
immediate context. 

660
00:44:29,920 --> 00:44:31,680
There are many reasons to 
destroy God's house. 

661
00:44:32,680 --> 00:44:36,040
But what's this chapter about in
First Corinthians 3, if you read

662
00:44:36,040 --> 00:44:41,360
earlier, Paul laments and he 
rebukes this church for one main

663
00:44:41,360 --> 00:44:45,880
thing, at least this at this 
point, divisions, divisions. 

664
00:44:46,880 --> 00:44:49,880
You have some of you here saying
I'm of Paul, I like Pastor Paul,

665
00:44:50,440 --> 00:44:53,880
another you saying I like Pastor
Peter, another you saying I like

666
00:44:53,880 --> 00:44:57,080
Apollo's his preaching the most.
And and now there's, there's 

667
00:44:57,080 --> 00:44:58,920
friction, there's tension, 
there's division. 

668
00:45:02,160 --> 00:45:04,520
And in that same train of 
thought, he says, hey, do you 

669
00:45:04,520 --> 00:45:08,120
not realize that you are God's 
temple, that if anyone destroys 

670
00:45:08,120 --> 00:45:09,600
God's house, God will destroy 
him. 

671
00:45:11,680 --> 00:45:17,560
So one way a person can destroy 
God's house is by being the 

672
00:45:17,560 --> 00:45:25,360
cause for the disintegration of 
unity, of having believers turn 

673
00:45:25,360 --> 00:45:33,920
on one another, factions, 
distractions to the point of 

674
00:45:33,920 --> 00:45:38,040
destruction, where people are 
now looking at one another 

675
00:45:38,040 --> 00:45:40,320
instead of Christ. 
We're not missional anymore, but

676
00:45:40,320 --> 00:45:44,680
are now petty and are now 
harming one of those reputations

677
00:45:44,680 --> 00:45:50,240
and their names. 
And you're eroding the harmony 

678
00:45:50,240 --> 00:45:56,680
of God's church, his house, and 
you are ripping that community 

679
00:45:56,680 --> 00:46:01,680
apart because of your mouth, 
because of your decisions, 

680
00:46:01,680 --> 00:46:04,240
because of your attitude in the 
House of God. 

681
00:46:06,360 --> 00:46:10,720
And Paul warns them you're 
treading on dangerous territory.

682
00:46:13,960 --> 00:46:17,480
The lesson is clear. 
Harming the spiritual life, 

683
00:46:17,560 --> 00:46:22,640
disturbing the loving bond of 
God's people is dangerous. 

684
00:46:25,400 --> 00:46:29,560
And my prayer, looking at this 
warning from Darius and the 

685
00:46:29,560 --> 00:46:35,760
warnings of the New Testament, 
is that may none of us ever be 

686
00:46:36,240 --> 00:46:39,600
the cause for defiling the House
of God ever. 

687
00:46:40,920 --> 00:46:45,480
You know, sometimes people, 
especially the leaders, will 

688
00:46:45,560 --> 00:46:50,880
express concern about the 
potential work of troublemakers,

689
00:46:50,960 --> 00:46:56,000
people who sow discord in the 
assembly and all these 

690
00:46:56,000 --> 00:46:59,000
different, you know, nightmarish
scenarios that that happens 

691
00:46:59,000 --> 00:47:04,400
sometimes. 
And sometimes people ask, 

692
00:47:05,040 --> 00:47:10,000
brother, are you ever worried? 
But who can emerge from within 

693
00:47:10,000 --> 00:47:12,640
or come from the outside in and 
cause havoc? 

694
00:47:15,480 --> 00:47:19,640
And you know, I can say with a 
clear conscience, I'm not, I'm 

695
00:47:19,640 --> 00:47:23,720
not afraid of troublemakers. 
Based on what I find in my 

696
00:47:23,720 --> 00:47:26,840
Bible, I've determined that I'm 
afraid for troublemakers. 

697
00:47:28,880 --> 00:47:31,040
You know why? 
Let me say it again. 

698
00:47:31,520 --> 00:47:35,120
This isn't my church. 
This isn't my church. 

699
00:47:35,880 --> 00:47:38,520
It's not your church. 
It's God's. 

700
00:47:39,440 --> 00:47:41,800
This is God's church. 
This is his temple. 

701
00:47:42,920 --> 00:47:45,960
And if anybody seeks to destroy 
it, God will deal with them. 

702
00:47:48,240 --> 00:47:52,720
So my duty and yours is to 
maintain a clear conscience, to 

703
00:47:52,720 --> 00:47:58,640
live a holy life, to walk in 
integrity, to walk in obedience.

704
00:47:59,920 --> 00:48:03,800
Because Jesus promised to not 
only build his church, which is 

705
00:48:03,800 --> 00:48:08,560
a relief for me and I'm sure to 
you, but also to protect it. 

706
00:48:09,520 --> 00:48:14,400
He'll protect His church because
it is precious in His sight. 

707
00:48:14,960 --> 00:48:19,840
You are precious in His sight. 
And this is what we learned so 

708
00:48:19,840 --> 00:48:22,160
far in Ezra chapter 6. 
But it's not over yet. 

709
00:48:23,160 --> 00:48:26,000
But we'll have to come again 
next week to see what else the 

710
00:48:26,000 --> 00:48:29,480
Word of God has to say to us. 
For now, let's respond to the 

711
00:48:29,480 --> 00:48:55,230
Lord in prayer. 
Father, you have reminded us of 

712
00:48:55,230 --> 00:49:01,550
how much you care about your 
house, and Lord, we admit that 

713
00:49:01,550 --> 00:49:06,790
it is difficult to grasp and 
fully comprehend how we, because

714
00:49:06,790 --> 00:49:11,230
of Christ, because of this new 
covenant, are your house. 

715
00:49:14,950 --> 00:49:20,720
We thank you for these lessons 
from the past with that physical

716
00:49:20,720 --> 00:49:23,120
building known as a temple in 
Jerusalem and how we can apply 

717
00:49:23,120 --> 00:49:27,480
them today. 
We thank you and we ask that 

718
00:49:27,480 --> 00:49:33,080
Lord we would not forget them. 
So much was said tonight. 

719
00:49:34,400 --> 00:49:40,080
Help us retain it. 
And Lord, where conviction needs

720
00:49:40,080 --> 00:49:45,560
to be felt, let it be felt. 
And where comfort is needed, let

721
00:49:45,560 --> 00:49:50,760
it overflow. 
We pray that you would protect 

722
00:49:50,760 --> 00:49:53,480
this house. 
We pray that you would protect 

723
00:49:53,480 --> 00:49:57,040
every church that's represented 
here, every ministry that is 

724
00:49:57,040 --> 00:50:02,360
represented here. 
We pray that we would not be any

725
00:50:02,360 --> 00:50:07,680
cause for harm to your assembly,
but that we would be a blessing 

726
00:50:07,960 --> 00:50:12,520
to any church that we are a part
of as we honor the place that 

727
00:50:12,520 --> 00:50:16,840
you have positioned us. 
For, that we would trust Your 

728
00:50:16,840 --> 00:50:19,040
word with every command, with 
every blueprint that you have 

729
00:50:19,040 --> 00:50:22,440
set, no matter the tides of the 
culture, no matter the pressures

730
00:50:22,640 --> 00:50:27,600
of other churches that are 
bending the knee to modern day 

731
00:50:27,600 --> 00:50:32,360
philosophies. 
Help us honor your word no 

732
00:50:32,360 --> 00:50:36,800
matter what, Lord. 
There are so many other things 

733
00:50:36,800 --> 00:50:40,880
that we can ask for, but for now
we say thank you Lord, and we 

734
00:50:40,880 --> 00:50:45,720
pray that as we sing this song 
and as we reflect it, you would 

735
00:50:45,720 --> 00:50:49,200
pull on our hearts even more and
draw us closer to you. 

736
00:50:50,080 --> 00:50:52,080
In Jesus name we pray. 
Amen. 

737
00:50:52,440 --> 00:50:54,520
Amen. 
If you want to stay seated and 

738
00:50:54,520 --> 00:50:58,800
reflect and pray and just offer 
more words to the Lord, you can 

739
00:50:58,800 --> 00:51:00,480
do that. 
If you want to stand and worship

740
00:51:00,480 --> 00:51:02,200
with the rest of us, you can do 
that as well. 

741
00:51:02,400 --> 00:51:04,720
But let's just commune with 
Christ before we conclude this 

742
00:51:04,720 --> 00:51:28,800
Bible study. 
You've heard me speak about the 

743
00:51:28,800 --> 00:51:32,280
Puritans before. 
The Puritans were a group of 

744
00:51:32,280 --> 00:51:39,520
Christians who felt the need to 
see the Anglican Church reformed

745
00:51:39,520 --> 00:51:42,960
further purified because it had 
divorced from the Catholic 

746
00:51:42,960 --> 00:51:46,160
Church, and it still brought a 
lot of their practices into 

747
00:51:46,160 --> 00:51:52,640
their own ideas and polity. 
And so the Puritans felt as 

748
00:51:52,640 --> 00:51:54,760
though, no, there's needs to be 
more purification here. 

749
00:51:55,680 --> 00:51:58,120
And some were separatists. 
They said, it's a lost cause. 

750
00:51:58,120 --> 00:51:59,640
We're going this way, you guys 
deal with it. 

751
00:51:59,640 --> 00:52:02,360
Others said, no, no, we're going
to preach and we're going to 

752
00:52:02,360 --> 00:52:05,400
pray and we're going to believe 
that God can, can still do some 

753
00:52:05,400 --> 00:52:09,440
more purifying. 
And out of that came a lot of 

754
00:52:09,440 --> 00:52:11,720
literature, sermons, yes, but 
even books that have been 

755
00:52:11,720 --> 00:52:14,560
preserved over the years from 
their, from their talks and 

756
00:52:14,560 --> 00:52:18,120
their, their messages. 
And if you've ever read the 

757
00:52:18,120 --> 00:52:21,720
Puritans and you would know that
they are very precise. 

758
00:52:21,720 --> 00:52:25,000
They're they're, they're very 
methodical and how they explain 

759
00:52:25,000 --> 00:52:27,520
things and break open certain 
verses and chapters of the 

760
00:52:27,520 --> 00:52:30,920
Bible. 
And one time a modern theologian

761
00:52:30,920 --> 00:52:36,200
was asked by a curious Christian
who was just being introduced to

762
00:52:36,200 --> 00:52:42,800
the Puritans brother, why are 
the Puritans so precise? 

763
00:52:44,120 --> 00:52:47,640
And the response of this 
theologian was because we serve 

764
00:52:47,640 --> 00:52:51,160
a precise God. 
And there's a lot of truth to 

765
00:52:51,160 --> 00:52:54,680
that. 
God does give us liberties. 

766
00:52:54,800 --> 00:52:56,520
He's a God of grace when it 
comes to the church. 

767
00:52:56,520 --> 00:52:58,640
We know that we're supposed to 
sing, but does he tell us to 

768
00:52:58,640 --> 00:53:01,040
sing 3 songs before the message 
and two songs after? 

769
00:53:01,240 --> 00:53:03,480
No, he doesn't. 
I believe that's his grace. 

770
00:53:03,720 --> 00:53:05,480
He gives us freedom to determine
that. 

771
00:53:05,760 --> 00:53:09,240
Each local assembly, seeing 
what's the best fit for their 

772
00:53:09,240 --> 00:53:11,080
church. 
He tells us to preach the word, 

773
00:53:11,080 --> 00:53:13,080
but does he give you a 
curriculum, preach these books 

774
00:53:13,080 --> 00:53:15,000
and this time of the year? 
No, He doesn't just preach the 

775
00:53:15,000 --> 00:53:20,200
word, handle it rightly. 
And so it really, really 

776
00:53:20,200 --> 00:53:24,080
disturbs me in the day and age 
that we live in, where the clear

777
00:53:24,080 --> 00:53:27,440
things that are in the Word of 
God are being interpreted 

778
00:53:27,440 --> 00:53:30,880
differently or being massaged to
me means something else. 

779
00:53:30,880 --> 00:53:32,720
I mean, God has only given us so
many things. 

780
00:53:32,720 --> 00:53:35,400
He's gave us 2 ordinances, 2, 
not 22. 

781
00:53:37,120 --> 00:53:39,120
He gave us all these 
instructions about men and women

782
00:53:39,120 --> 00:53:40,920
and pastors and members and all 
these things. 

783
00:53:41,240 --> 00:53:44,680
And even those things, though 
not many are being dishonored. 

784
00:53:45,640 --> 00:53:48,400
So what God has revealed 
clearly, what is black and 

785
00:53:48,400 --> 00:53:52,560
white, may we stand with 
conviction upon and fight for 

786
00:53:52,560 --> 00:53:56,120
because we know that our God is 
a precise God. 

787
00:53:56,520 --> 00:53:59,480
There's no confusion with him. 
May we not be confused. 

788
00:53:59,920 --> 00:54:04,360
In 2026, keep your face in the 
Bible more than ever. 

789
00:54:05,160 --> 00:54:08,680
Mark my words. 
We're going to see more and more

790
00:54:08,680 --> 00:54:11,800
tests coming to the local 
churches, to the church at large

791
00:54:12,680 --> 00:54:14,800
that's going to test us on 
different things. 

792
00:54:15,800 --> 00:54:17,680
And you need to be able to know 
your Bible to be able to 

793
00:54:17,680 --> 00:54:21,680
withstand what's coming our way.
It's already happened and many 

794
00:54:21,680 --> 00:54:25,000
different doctrines are being 
challenged and revisited, and 

795
00:54:25,000 --> 00:54:26,560
that's not going to stop anytime
soon. 

796
00:54:26,800 --> 00:54:30,520
So brother, sister, get your 
roots deep in the Bible. 

797
00:54:31,600 --> 00:54:35,000
If you want to be able to stand 
firm with the deceptions that 

798
00:54:35,000 --> 00:54:38,200
will come like a tidal wave. 
The only hope you have is the 

799
00:54:38,200 --> 00:54:40,960
Word of God. 
Stay there. 

800
00:54:42,680 --> 00:54:44,120
Lo, we ask that you help us stay
there. 

801
00:54:45,360 --> 00:54:48,600
Help us be mighty in the 
scriptures on Friday, mighty in 

802
00:54:48,600 --> 00:54:51,360
the scriptures on Sundays. 
Help us know the old and the 

803
00:54:51,360 --> 00:54:55,800
new, not so that we can boast in
our knowledge, so that we can 

804
00:54:55,800 --> 00:54:58,840
prove ourselves right, that we 
can be self-righteous. 

805
00:54:58,840 --> 00:55:01,560
No Lord, so that we can honor 
you, please you, love you, and 

806
00:55:01,920 --> 00:55:05,880
worship You the way you deserve.
Give us right understanding. 

807
00:55:06,360 --> 00:55:08,800
May the anointing that resides 
with and according to First John

808
00:55:08,800 --> 00:55:13,200
2 be more real to us in 2026 
than ever before to teach us 

809
00:55:13,200 --> 00:55:15,120
these things that need to be 
taught. 

810
00:55:15,800 --> 00:55:17,720
We give you thanks Lord. 
Thank you for this night. 

811
00:55:18,000 --> 00:55:21,400
In Jesus name we pray, Amen, 
Amen and Amen. 

812
00:55:21,840 --> 00:55:23,920
Finish Ezra chapter 6 for next 
week. 

813
00:55:24,760 --> 00:55:26,560
Look forward to that time 
together fellowship with one 

814
00:55:26,560 --> 00:55:27,320
another. 
God bless you. 

815
00:55:27,320 --> 00:55:29,480
We'll see you should the Lord 
tarry next week. 

816
00:55:29,560 --> 00:55:29,960
Bye, bye now.
