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I happily invite you to now meet
me in the Book of Revelation in 

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chapter 3 as we consider the 
letter to the church in 

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Philadelphia. 
And I want to tell you right 

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from the beginning why we should
be ecstatic to be studying these

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verses together this afternoon. 
Remember the ultimate purpose of

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why we are taking our time in 
this section of the Book of 

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Revelation as the people of God 
who are joyfully committed to 

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this local body. 
We have been invited by the Lord

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Jesus Christ himself to discover
what he expects from us as His 

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church. 
And so far we have been 

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confronted by a handful of 
examples of what a church ought 

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not to be. 
And that's largely been our 

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experience as we've been looking
at these historical assemblies, 

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which ultimately speak about the
condition of the church 

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throughout history. 
But today is going to be an 

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encouraging time because now we 
come to a letter that describes 

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A congregation that Christ Holy 
commends. 

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That's right. 
There is not a trace of 

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correction. 
There is not anything of rebuke.

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Everything that we find here is 
praise, which means at least two

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things #1 like the church in 
Smyrna, the church in 

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Philadelphia serves as a 
wonderful wake up call. 

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A wake up call to what? 
That it is possible to be 

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consistently faithful to Jesus 
Christ? 

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Not to say that there is a 
perfect church, but that it is 

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achievable to be a faithful 
church, moving in the right 

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direction by the grace of God, 
repenting and forgiving, and 

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learning from glory to glory. 
It's possible, and we should 

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strive for that. 
And here's a second thought. 

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In this letter we will also be 
taught what it takes for a 

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church to be totally pleasing to
Christ, and that should throw 

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any of us who long to be 
believers who want to bring 

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pleasure to the Lord. 
Believers, yes, walking with 

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Christ in a personal way, but 
also connected as members of one

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body and desire to glorify the 
Lord in a corporate manner. 

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We're going to learn here what 
Christ looks for, what He 

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praises, what He desires, and 
how we can pursue that. 

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And in case we're inclined to 
think that the church in 

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Philadelphia was steady and 
strong because their 

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circumstances were calm and 
favorable, a plain reading of 

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this letter will show that such 
an assumption cannot be true. 

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In fact, the very introduction 
of this letter, if read in light

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of the context, will show that 
this church had its troubles and

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Christ wanted to assure them. 
He wanted to build them up to 

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remain faithful. 
Shall we begin? 

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Meet me in verse 7 of Revelation
chapter 3. 

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And let's read the entirety of 
this brief report. 

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And to the Angel of the church 
in Philadelphia, right? 

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The words of the Holy One, the 
true One, who has the key of 

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David, who opens and no one will
shut, who shuts and no one 

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opens. 
I know your works. 

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Behold, I've set before you an 
open door which no one is able 

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to shut. 
I know that you have but little 

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power, and yet you have kept my 
word and have not denied my 

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name. 
Behold, I will make those of the

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synagogue of Satan who say that 
they are Jews and are not but 

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lie. 
Behold, I will make them come 

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and bow down before your feet, 
and they will learn that I have 

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loved you because you have kept 
my word about patient endurance.

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I will keep you from the hour of
trial that is coming on the 

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whole world to try those who 
dwell on the earth. 

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I'm coming soon. 
Hold fast what you have so that 

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no one may seize your crown. 
The one who conquers, I will 

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make him a pillar in the temple 
of my God. 

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Never shall he go out of it. 
And I will write on him the name

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of my God and the name of the 
city of my God. 

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The new Jerusalem which comes 
down from my God out of heaven, 

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and my own new name. 
He has an ear. 

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Let him hear what the Spirit 
says to the churches. 

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Now, if you've been with us 
consistently, then you know that

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when Christ introduces Himself 
to these different 

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congregations, He usually will 
go back to Revelation chapter 1.

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And borrow some of the imagery 
of that manifestation of his 

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glory before his apostle. 
But this time he doesn't do 

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that. 
I mean, you can try to say, 

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yeah, this is parallel with what
we see in chapter 1 here and 

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there. 
But what we actually see is that

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Christ completely references the
Old Testament, the Hebrew 

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Scriptures. 
And when learning this, you have

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to ask the question why? 
And again, the answer is in the 

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letter, This particular church 
was experiencing hardship from a

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particular group of people. 
And we read it, Jews, localized 

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Jews who are antagonists, who 
are harassing these people, who 

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are trying to discredit the 
legitimacy of their faith, try 

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to make them doubt and try to 
make them even believe that the 

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God that you claim loves you and
died for you. 

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He doesn't. 
You're not truly in covenant 

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with him. 
And so it's as though right from

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the beginning, Christ wants to 
let this church know who I am is

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not a novel idea. 
I've been predicted from ancient

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scripture. 
I've been foretold. 

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I've been written about. 
Moses spoke of me. 

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Abraham saw me and so right here
we see that there is credibility

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that he wants to offer to this 
church. 

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Who I am comes from the 
Scriptures. 

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The Christian movement isn't 
divorce from God's word from the

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beginning, and this is what the 
are supposed to see. 

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This is what these believers are
receiving right away. 

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Now there are three things that 
Christ says about himself that 

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we should consider carefully. 
What does he say? 

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The first thing that he mentions
is that He is what? 

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The Holy One, the Holy I am the 
Holy One. 

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Now if you know your Old 
Testament, then you would agree 

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that this is far beyond just a 
claim to purity and 

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distinctiveness. 
This is a divine title. 

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The title Holy One appears many 
times in the Old Testament to 

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describe God in His Majesty and 
his brilliance, but it is a 

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favorite of Isaiah, the 
prophets. 

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No one ever speaks about the 
Holy One more than Him. 

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He regularly repeats that 
throughout his writings, which I

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find interesting because 
throughout this letter to the 

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church in Philadelphia there 
will be direct and indirect 

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references to the book of 
Isaiah. 

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I am the Holy 1. 
And so we are supposed to see 

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this already as a claim to 
divinity. 

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But quickly he follows it up 
with what a second 

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characteristic. 
I am the true one. 

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I am the true one. 
As though to say, I am free from

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error. 
I am totally reliable. 

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I am authentic and genuine in 
all of my ways. 

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Now that's a wonderful thing to 
say about yourself, but it made 

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me ask the question, why is that
relevant to this church? 

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Why did this church need to know
that Jesus Christ is the true 

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one? 
And then it hit me. 

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There's a contrast happening 
here. 

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Let's Scroll down to verse 9 to 
see what I'm saying. 

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Behold, I will make those of the
synagogue of Satan who say that 

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they are Jews and are not. 
But do what? 

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They lie. 
They lie. 

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And I will make them come and 
bow down before your feet, and 

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they will learn that I have 
loved you. 

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So this Jewish community in 
Philadelphia, not Philadelphia 

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here in the United States, by 
the way, ancient Philadelphia. 

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You never know, guys. 
You never know. 

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The Jews in this community were 
troubling these believers, and 

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Christ condemns them for being 
liars. 

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Liars about what? 
Liars about their supposed 

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spiritual condition and status 
before God. 

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Liars unquestionably, because 
they slander these Christians in

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their neighborhood and try to 
convince them that they were not

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really the people of God. 
And here's Christ from the 

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outset of his message telling 
them I am the true one. 

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You may be represent 
misrepresented. 

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You may be caused to doubt, or 
at least tempted to doubt. 

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You may be accused of being 
heretics and worthy of 

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condemnation. 
But I want to let you know that 

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you have placed your saving 
faith in the true One. 

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I'm the true 1. 
And it becomes even more 

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significant when you realize 
that the pairing attributes of 

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Holy and True. 
Appear only one other time in 

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the Book of Revelation, and it 
is granted to just one other 

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person. 
Can I show you that? 

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Go to chapter 6 with me and look
here at verse 10. 

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These are the souls who have 
lived for the truth, who lost 

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their lives for the truth, and 
who are crying out to the Lord 

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in a different realm, asking for
vindication. 

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And we see here that they say 
something quite amazing. 

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In Revelation 610, they cried 
out with a loud voice. 

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O sovereign Lord, pause. 
That's God. 

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Nobody else has such a title. 
O Sovereign Lord, here it is 

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holy. 
And what? 

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True? 
Holy and true. 

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How long before you will judge 
and avenge our blood on those 

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who dwell on the earth? 
Listen, this observation can 

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only mean one thing. 
For Christ to use this wording 

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back in chapter 3 means that he 
unequivocally is declaring 

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Himself to be God. 
I am the Holy One. 

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I am the true one. 
And you get to chapter 6 and you

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realize that the Saints call the
sovereign Lord a holy and true. 

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Who is this Jesus? 
More than a teacher, more than a

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prophet, He's God in the flesh. 
Which brings me to a very 

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important observation, one that 
I think when people touch on 

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this letter, rarely discuss. 
And I was thinking maybe we'll 

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touch on this at the end of the 
letter because it appears at the

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end, but I thought this would be
a perfect place to get some 

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answers. 
Let me tell you what I mean. 

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Come back to chapter 3 and look 
what Christ says. 

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This is what Jesus says. 
Remember, He's the one who's 

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writing this to this church. 
He's using John, but they are 

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His words. 
And notice what he says in 

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Revelation 312. 
I wonder if you will catch it. 

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Revelation 312 The one who 
conquers, I will make him a 

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pillar in the temple of my God. 
Never shall he go out of it. 

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And I will write on him the name
of my God, and the name of the 

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city of my God, the new 
Jerusalem which comes down from 

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my God out of heaven, and my own
new name. 

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Jesus is speaking and four times
in one verse he says My God. 

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My God, my God, my God, my God. 
Oh, I thought you were God. 

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And this is a favorite of 
skeptics and unbelievers to cast

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doubt in the hearts of 
Christians to reconsider the 

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tenant of their faith that Jesus
Christ is in fact God with us. 

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How can you say that Christ is 
God and yet he claims to have a 

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God over him? 
This is important and we need to

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consider this. 
One for our own edification, but

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also to give an answer to those 
who may not understand why we 

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believe what we believe. 
And they may disagree with your 

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faith in the person of Christ, 
but you and I have at least to 

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do our part in showing why we 
believe it. 

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We believe it because we find it
in the Word of God. 

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And what seems to be paradoxical
or even contradictory is not. 

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It just calls for a deeper study
so that we can understand the 

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riches of who our God is again. 
How can Christ, who claims to be

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God say that he has a God over 
him? 

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What I find interesting here is 
that we believe in the Trinity 

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and it is only the second person
in the Godhead. 

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Whoever makes this claim, the 
Father never makes a claim that 

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he has a God over him. 
The Holy Spirit also does not 

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make a claim that he has a God 
over him. 

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The only one who does that is 
the person of Jesus Christ. 

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It has to do with His dual 
nature. 

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It has to do what He did 2000 
years ago. 

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And the point that I want to 
make to you is that the second 

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person of the Trinity assumes 
God as His God. 

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Only when He became flesh, the 
Word became flesh. 

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Turn with me to Jeremiah 32 
verse 27. 

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And please, please underline 
this verse and tuck it into your

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heart because it will make all 
of this easily understandable. 

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Jeremiah 3227. 
Look at this declaration that 

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God makes. 
Behold, I am the Lord, I am 

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Yahweh, the God of what all 
flesh is anything too hard for 

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me? 
So here he wants to declare his 

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omniscience, his omnipotence, 
His power, His Majesty, His 

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Holiness, and in one way he 
describes it by emphasizing that

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He is the God of all flesh. 
Now if the Bible is consistent, 

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which it is, then we also have 
to be consistent with our 

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understanding of Jesus Christ. 
That when He became flesh, 

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00:14:58,920 --> 00:15:02,280
considering this verse, then 
wouldn't it be natural for us to

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understand that He identifies as
the the Father, as his God in 

229
00:15:07,200 --> 00:15:12,280
his humanity? 
The moment that He enters into 

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00:15:12,280 --> 00:15:17,520
our world and takes on humanity,
truly human, though without sin,

231
00:15:19,040 --> 00:15:24,800
He is fulfilling what God says 
here, that now He operates 

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subordinate, serving God in His 
humanity because He became 

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00:15:30,880 --> 00:15:34,760
flesh. 
That is significant because you 

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00:15:34,760 --> 00:15:37,880
won't see Christ, though you can
find Him in the Old Testament 

235
00:15:38,440 --> 00:15:40,000
referring to the Father in this 
way. 

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00:15:40,000 --> 00:15:44,640
It only happens once He enters 
into our world, and that's why 

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00:15:44,640 --> 00:15:47,480
you see Him on the cross where 
He says and quotes Psalm 22. 

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00:15:47,800 --> 00:15:50,960
My God, my God, why have you 
forsaken me? 

239
00:15:52,680 --> 00:15:54,760
But here's the interesting note.
We all agree with that. 

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00:15:54,760 --> 00:15:56,760
I'm sure many of us had that 
answer Yes, the reason why 

241
00:15:56,760 --> 00:15:59,320
Christ can say my God was 
because in His humanity 

242
00:15:59,320 --> 00:16:02,800
identifies God the Father as his
God. 

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00:16:04,720 --> 00:16:07,320
Is Jesus writing this letter to 
the church in Philadelphia while

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00:16:07,320 --> 00:16:09,720
he was on the earth before he 
was crucified? 

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00:16:11,600 --> 00:16:16,320
Answer no. 
This is Christ addressing his 

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00:16:16,320 --> 00:16:19,760
church post resurrection, post 
ascension. 

247
00:16:21,400 --> 00:16:22,760
So now we apparently have a 
dilemma. 

248
00:16:23,120 --> 00:16:27,520
OK, you quoted Jeremiah 3227. 
Yahweh is the God of all flesh. 

249
00:16:27,520 --> 00:16:31,920
Christ takes on flesh, and 
therefore now He identifies the 

250
00:16:31,920 --> 00:16:36,760
Father as His God. 
But He died and he was buried, 

251
00:16:36,840 --> 00:16:38,800
and he rose, and he ascended on 
high. 

252
00:16:39,080 --> 00:16:43,280
So then how is he now calling 
the Father his God here? 

253
00:16:45,640 --> 00:16:50,200
Well, you have only two options.
One, we have a blunder in the 

254
00:16:50,200 --> 00:16:53,320
Bible. 
And we should all give up on our

255
00:16:53,320 --> 00:17:02,880
faith or two, He's still flesh. 
That's the answer. 

256
00:17:04,280 --> 00:17:07,880
The reason why now Christ in 
heaven can still call the Father

257
00:17:07,880 --> 00:17:12,240
his God is because, yes, He 
entered into this world to take 

258
00:17:12,240 --> 00:17:15,720
on flesh, but He also rose 
bodily. 

259
00:17:17,560 --> 00:17:20,200
And that is the extent of the 
great price that he paid. 

260
00:17:21,200 --> 00:17:24,119
That he didn't just put on an 
earth suit and then zip it off 

261
00:17:24,119 --> 00:17:26,280
after he became the sin bearer 
of the world. 

262
00:17:26,720 --> 00:17:32,000
He permanently became flesh, 
though glorified, still flesh. 

263
00:17:32,440 --> 00:17:34,240
And here's the proof that I want
to provide to you today. 

264
00:17:34,240 --> 00:17:38,160
I want to show you, and these 
are verses worth putting in your

265
00:17:38,160 --> 00:17:42,560
phone or in your notepad. 3 
verses that confirms that upon 

266
00:17:42,560 --> 00:17:46,520
Jesus resurrection he was flesh.
In his ascension and heavenly 

267
00:17:46,520 --> 00:17:51,440
enthronement He was flesh, and 
in his return he's coming back 

268
00:17:51,920 --> 00:17:54,000
in the flesh. 
Can we do this together? 

269
00:17:54,640 --> 00:17:59,800
Good Acts, chapter 2, when Peter
preaches to all those Jews who 

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00:17:59,800 --> 00:18:03,960
came into Jerusalem for the 
feast of Pentecost, and he 

271
00:18:03,960 --> 00:18:08,200
quotes at one point in his 
sermon, Psalm 1611, and he tells

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00:18:08,200 --> 00:18:12,480
them that this points to Christ.
It couldn't have pointed to 

273
00:18:12,480 --> 00:18:15,360
David. 
It wasn't about that king, it 

274
00:18:15,360 --> 00:18:17,880
was about another king, one of 
his descendants, the son of 

275
00:18:17,880 --> 00:18:19,520
David. 
And I want you to see what he 

276
00:18:19,520 --> 00:18:26,120
says in Acts 229 to 31 to 
confirm number one, Christ in 

277
00:18:26,120 --> 00:18:33,360
the flesh in his resurrection. 
Brothers, Peter said, I may say 

278
00:18:33,360 --> 00:18:36,200
to you with confidence about the
patriarch David that he both 

279
00:18:36,200 --> 00:18:39,760
died and was buried, and his 
tomb is with us to this day. 

280
00:18:40,160 --> 00:18:42,920
Being therefore a prophet, and 
knowing that God had sworn with 

281
00:18:42,920 --> 00:18:45,640
an oath to him that He would set
one of his descendants on His 

282
00:18:45,640 --> 00:18:49,680
throne, He foresaw and spoke 
about the resurrection of the 

283
00:18:49,680 --> 00:18:54,280
Christ, that he was not 
abandoned to Hades, nor did His 

284
00:18:54,360 --> 00:19:00,560
underline it flesh, nor did His 
flesh see corruption. 

285
00:19:03,320 --> 00:19:09,280
When Jesus was buried in that 
rich man's tomb, the Father did 

286
00:19:09,280 --> 00:19:14,080
not allow His flesh to decay. 
And how did he spare him from 

287
00:19:14,080 --> 00:19:16,240
that kind of corruption, the 
resurrection? 

288
00:19:17,560 --> 00:19:21,760
He raised him from the dead. 
David, he was buried and David 

289
00:19:21,760 --> 00:19:25,360
Shirley has decayed. 
He's still in that tomb. 

290
00:19:25,680 --> 00:19:29,320
And the point that Peter is 
making is Christ escaped that 

291
00:19:29,320 --> 00:19:33,080
tomb, that there was no 
deterioration there. 

292
00:19:33,160 --> 00:19:38,360
There was nothing of decay 
because Christ was raised in the

293
00:19:38,360 --> 00:19:39,960
flesh. 
Why is that important to know? 

294
00:19:39,960 --> 00:19:43,720
Because you have some who 
vehemently disagree with the 

295
00:19:43,720 --> 00:19:46,800
resurrection of Christ, but 
can't deny the fact that He had 

296
00:19:46,800 --> 00:19:49,200
some kind of resurrection. 
They might. 

297
00:19:49,200 --> 00:19:51,480
They might say he resurrected 
spiritually. 

298
00:19:52,320 --> 00:19:54,080
It was a spiritual body and 
they're understanding. 

299
00:19:54,120 --> 00:19:58,200
It's this invisible, 
otherworldly kind of 

300
00:19:58,200 --> 00:20:01,840
manifestation. 
No, no, no, we learn here one of

301
00:20:01,840 --> 00:20:03,360
many places. 
It was His body. 

302
00:20:04,240 --> 00:20:08,160
It was His body. 
If you doubt that, what did God 

303
00:20:08,280 --> 00:20:11,120
in Christ show those disciples 
as they were cowering in that 

304
00:20:11,120 --> 00:20:13,600
room with a locked door? 
See that? 

305
00:20:13,600 --> 00:20:18,520
I am flesh and bone. 
Look at me notices. 

306
00:20:18,520 --> 00:20:20,040
Give me something to eat. 
I want to show you that this is 

307
00:20:20,040 --> 00:20:23,520
an actual body, and it was the 
same body that was crucified, 

308
00:20:23,680 --> 00:20:27,080
albeit glorified. 
The resurrection, His flesh 

309
00:20:27,520 --> 00:20:29,920
resurrected. 
What happened after that? 

310
00:20:29,920 --> 00:20:32,400
We'll turn with me to First 
Timothy chapter 2, verse 5. 

311
00:20:35,080 --> 00:20:37,080
Where's Christ now? 
What is he now? 

312
00:20:38,840 --> 00:20:41,680
Well, Paul tells us in first 
Timothy chapter 2 verse 5. 

313
00:20:49,760 --> 00:20:54,000
For there is one God, and there 
is one mediator between God and 

314
00:20:54,000 --> 00:21:01,240
men, the man Christ Jesus. 
Underline that last part, the 

315
00:21:01,240 --> 00:21:05,320
man Christ Jesus. 
He's speaking about the ministry

316
00:21:05,320 --> 00:21:11,200
of Jesus today, who's mediating 
between God and men now, not 

317
00:21:11,200 --> 00:21:15,480
just the Savior, Christ Jesus, 
not just the God Christ Jesus. 

318
00:21:15,640 --> 00:21:18,680
And Paul does call Jesus God in 
a different epistle, more than 

319
00:21:18,680 --> 00:21:21,400
one actually. 
He says the man. 

320
00:21:21,400 --> 00:21:27,760
He emphasizes the humanity of 
Jesus, truly man, truly God. 

321
00:21:28,080 --> 00:21:31,280
Still today. 
What you think about something, 

322
00:21:31,600 --> 00:21:33,960
it's kind of mind bending. 
It's actually breathtaking if 

323
00:21:33,960 --> 00:21:36,920
you really meditate on it. 
Right now, as we're having 

324
00:21:36,920 --> 00:21:43,440
Sunday service, there is a man 
in heaven, and not just in 

325
00:21:43,440 --> 00:21:46,200
heaven. 
There is flesh seated at the 

326
00:21:46,200 --> 00:21:50,160
right hand of God, mediating 
between God and men. 

327
00:21:53,200 --> 00:21:55,360
I wonder what kind of 
conversations those heavenly 

328
00:21:55,360 --> 00:22:02,600
creatures are having. 
Flesh He came into the world to 

329
00:22:02,600 --> 00:22:05,400
take on flesh from eternity past
beforehand. 

330
00:22:06,080 --> 00:22:11,240
God is Spirit, the second person
of the Trinity willingly lays 

331
00:22:11,240 --> 00:22:14,480
down his life in accordance with
the Godheads desire to save 

332
00:22:14,480 --> 00:22:16,600
humanity. 
And when he came back, he came 

333
00:22:16,600 --> 00:22:20,960
back with flesh scars in his 
hand, inside in his feet. 

334
00:22:21,080 --> 00:22:23,120
And you and I are going to see 
those scars when we see Him face

335
00:22:23,120 --> 00:22:26,080
to face. 
So the point that I'm making is 

336
00:22:26,080 --> 00:22:29,480
under score this, that Christ in
his ascension, in his heavenly 

337
00:22:29,480 --> 00:22:34,320
enthronement, now is a man. 
What about his return? 

338
00:22:35,040 --> 00:22:40,440
Turn with me to Acts chapter 17.
And look what Paul says here in 

339
00:22:40,440 --> 00:22:52,340
verse 31 of Acts 17. 
He writes because he has fixed a

340
00:22:52,340 --> 00:22:57,660
day on which he will judge the 
world in righteousness by a man 

341
00:22:59,720 --> 00:23:02,360
whom he has appointed. 
And of this he has given 

342
00:23:02,360 --> 00:23:05,680
assurance to all by raising him 
from the dead. 

343
00:23:06,280 --> 00:23:08,600
So we know it's not just any 
other man. 

344
00:23:09,600 --> 00:23:13,680
It's not just the righteous man 
He qualifies. 

345
00:23:15,000 --> 00:23:16,040
Who is it? 
What man? 

346
00:23:16,040 --> 00:23:18,000
The one that was raised from the
dead. 

347
00:23:18,000 --> 00:23:21,240
That's Christ. 
So upon his return, Christ is 

348
00:23:21,240 --> 00:23:23,000
not coming as a disembodied 
spirit. 

349
00:23:23,440 --> 00:23:28,280
He's not coming invisibly, He's 
coming with flesh. 

350
00:23:29,600 --> 00:23:34,480
So here you have it upon his 
resurrection, his ascension, his

351
00:23:34,480 --> 00:23:36,600
heavenly enthronement, and His 
return. 

352
00:23:37,360 --> 00:23:39,680
He is man. 
And that's why in Revelation 

353
00:23:39,800 --> 00:23:48,360
chapter 3 he can say My God, my 
God, my God, my God, God. 

354
00:23:48,400 --> 00:23:50,440
Yes. 
You know who calls Jesus? 

355
00:23:50,440 --> 00:23:57,080
God the Father in Hebrews 1/8. 
So he's still God, and you 

356
00:23:57,080 --> 00:23:59,360
really have to go to Hebrews. 
Look at the beginning of this. 

357
00:23:59,360 --> 00:24:02,720
Letter he's the holy 1. 
He is the true one and yet he 

358
00:24:02,720 --> 00:24:05,440
can still say my God because you
have the dual nature of Christ 

359
00:24:05,440 --> 00:24:08,360
at work here. 
I hope that makes sense. 

360
00:24:08,360 --> 00:24:12,200
I want to remind you we're still
in the first verse of this 

361
00:24:12,200 --> 00:24:16,000
letter and we only talked about 
the two out of the three 

362
00:24:16,000 --> 00:24:21,480
descriptions of Christ. 
Feel my pain every week. 

363
00:24:23,640 --> 00:24:25,760
Let's come back to verse 7 
because there's still one more 

364
00:24:25,760 --> 00:24:27,280
thing that Christ says about 
himself. 

365
00:24:28,400 --> 00:24:33,240
He says who has the key of 
David, who opens and no one will

366
00:24:33,240 --> 00:24:36,560
shut, who shuts and no one 
opens? 

367
00:24:37,520 --> 00:24:42,200
That is a clear reference to the
book of Isaiah. 

368
00:24:42,200 --> 00:24:44,240
In fact, he quotes a verse in 
Isaiah. 

369
00:24:44,240 --> 00:24:46,480
If you want to know which one, 
it's a very easy reference. 

370
00:24:46,480 --> 00:24:49,760
Isaiah 2222. 
Now you don't have to turn 

371
00:24:49,760 --> 00:24:51,800
there, but let me read this in 
your hearing. 

372
00:24:52,480 --> 00:24:57,600
And allow me to explain it. 
He says in Isaiah 2222, The Lord

373
00:24:57,840 --> 00:25:00,840
I will place on his shoulder the
key of the House of David. 

374
00:25:01,240 --> 00:25:04,920
He shall open and none shall 
shut, and he shall shut and none

375
00:25:04,920 --> 00:25:08,960
shall open. 
So we have to 1st ask the 

376
00:25:08,960 --> 00:25:13,240
question whose shoulder is God 
laying a key on in the immediate

377
00:25:13,240 --> 00:25:14,720
context? 
And the answer is there. 

378
00:25:14,720 --> 00:25:17,000
You don't have to turn there, 
but it's a man named Alaikum, 

379
00:25:17,920 --> 00:25:20,480
son of Hill Kaya. 
Who is this Eliakim? 

380
00:25:20,480 --> 00:25:23,640
He's an obscure character in the
Old Testament narrative, but he 

381
00:25:23,640 --> 00:25:27,240
was a man that God elevated to a
position of authority in the 

382
00:25:27,240 --> 00:25:31,960
Kingdom while Hezekiah was king.
He demoted a man named Shebna 

383
00:25:31,960 --> 00:25:34,760
because he took advantage of 
that position of power for his 

384
00:25:34,760 --> 00:25:38,840
selfish gain. 
And so the Lord fires Shebna and

385
00:25:38,840 --> 00:25:42,560
he raises up this man, Eliakim, 
and he tells him that he will be

386
00:25:42,560 --> 00:25:46,920
receiving this key of David as a
chief of staff. 

387
00:25:47,680 --> 00:25:51,080
He would be over the household, 
a very prominent position, one 

388
00:25:51,080 --> 00:25:54,240
that had great responsibility as
well as great privilege. 

389
00:25:55,360 --> 00:26:01,640
And Jesus goes back to this 
text, to this man, and he says, 

390
00:26:02,400 --> 00:26:05,000
I am the fulfillment of that. 
Ultimately, it's amazing. 

391
00:26:05,000 --> 00:26:07,960
It just really is a testament of
how much the Old Testament 

392
00:26:07,960 --> 00:26:12,560
points to the Lord Jesus Christ.
And the question then is how 

393
00:26:12,560 --> 00:26:14,920
does the point at Christ? 
How does this moment in Judas 

394
00:26:14,920 --> 00:26:18,600
history foreshadow what Christ 
is saying here? 

395
00:26:18,600 --> 00:26:22,000
And I believe the answer is 
clear in an even greater way. 

396
00:26:22,880 --> 00:26:26,920
God, yes, raised up a man named 
Eliakim to hold the key of the 

397
00:26:26,920 --> 00:26:30,480
House of David. 
But now he raises up Christ, and

398
00:26:30,480 --> 00:26:33,480
he holds ultimate authority over
the messianic and eternal 

399
00:26:33,480 --> 00:26:38,760
Kingdom of David. 
This key of David spoken about 

400
00:26:38,760 --> 00:26:42,360
in Revelation undoubtedly refers
to the sovereign authority of 

401
00:26:42,360 --> 00:26:45,560
Christ. 
And what's its purpose? 

402
00:26:46,680 --> 00:26:51,400
He allows only he allows whom he
allows to come in and he keeps 

403
00:26:51,400 --> 00:26:55,080
out who he wants to keep out. 
That's what he is saying here. 

404
00:26:55,960 --> 00:26:58,560
I have the key of David. 
It speaks of the key of 

405
00:26:58,560 --> 00:27:00,400
salvation. 
He alone possesses that 

406
00:27:00,400 --> 00:27:06,040
authority and a like him, which 
means God raises points to 

407
00:27:06,080 --> 00:27:09,400
Jesus, this man a like him who 
had a heart for the people of 

408
00:27:09,400 --> 00:27:11,800
Israel. 
That's why he was hired to be 

409
00:27:11,800 --> 00:27:13,600
over the household. 
Shabnam was fired. 

410
00:27:13,600 --> 00:27:15,760
And I'm going to raise up this 
like him because he actually has

411
00:27:15,760 --> 00:27:18,720
a heart for my people, points to
Christ, who doesn't just have a 

412
00:27:18,720 --> 00:27:20,240
heart for Israel, but for the 
world. 

413
00:27:23,000 --> 00:27:26,320
And he's been granted this key. 
And because of this key, he 

414
00:27:26,320 --> 00:27:28,000
opens this door into eternal 
life. 

415
00:27:28,000 --> 00:27:30,840
He shuts it. 
This speaks of salvation and 

416
00:27:30,840 --> 00:27:34,080
judgment. 
We're told here that Christ 

417
00:27:34,080 --> 00:27:36,600
alone determines every man's 
eternal destiny. 

418
00:27:38,920 --> 00:27:40,240
Why is that relevant to this 
church? 

419
00:27:40,240 --> 00:27:42,400
Because we, because of the 
persecution they experience, 

420
00:27:42,400 --> 00:27:44,680
it's very likely that they were 
kicked out of a lot of things, 

421
00:27:45,400 --> 00:27:49,920
namely the synagogue. 
So he wants to let them know you

422
00:27:49,920 --> 00:27:52,600
have your faith in me and I have
the key to the most important 

423
00:27:52,600 --> 00:27:56,360
door in the universe. 
Be comforted. 

424
00:27:58,720 --> 00:28:01,520
But Christ's authority is not 
limited to salvation. 

425
00:28:02,000 --> 00:28:03,840
Now we're going to Fast forward 
a little bit through this 

426
00:28:03,840 --> 00:28:04,920
letter. 
Let's come back. 

427
00:28:04,920 --> 00:28:07,480
Notice what he says here. 
It extends to every sphere of 

428
00:28:07,480 --> 00:28:10,560
this realm. 
He says in verse 8, I know your 

429
00:28:10,560 --> 00:28:11,760
works. 
Behold, I've said before you an 

430
00:28:11,760 --> 00:28:14,560
open door which no one will will
is able to shot. 

431
00:28:15,560 --> 00:28:17,360
And I know that you have but 
little power, yet you have kept 

432
00:28:17,360 --> 00:28:18,960
my word and have not denied my 
name. 

433
00:28:20,440 --> 00:28:24,000
So hopefully when when you and I
studied Smyrna, the Church of 

434
00:28:24,000 --> 00:28:27,640
Smyrna, you recall that Christ 
there assured this church about 

435
00:28:27,640 --> 00:28:30,120
the sovereignty over all 
suffering they were going to 

436
00:28:30,120 --> 00:28:32,480
suffer. 
And he says, I'm in control of 

437
00:28:32,680 --> 00:28:35,080
what kind of suffering you 
experienced and the extent of 

438
00:28:35,080 --> 00:28:36,800
it. 
I'm sovereign. 

439
00:28:37,160 --> 00:28:39,360
Now, when he comes to 
Philadelphia, he declares his 

440
00:28:39,360 --> 00:28:44,080
sovereignty, but in another way,
sovereignty over opportunities. 

441
00:28:44,960 --> 00:28:47,920
Opportunities. 
That's what he means here when 

442
00:28:47,920 --> 00:28:50,680
he says, behold, I've set before
you an open door. 

443
00:28:51,120 --> 00:28:53,720
Now, some would say he's talking
about the fact that he has given

444
00:28:53,720 --> 00:28:55,640
them salvation. 
That's what he's he's only just,

445
00:28:56,040 --> 00:28:58,560
he's just kind of doubling that 
statement. 

446
00:28:58,720 --> 00:29:00,600
You sure? 
But The thing is, when you look 

447
00:29:00,600 --> 00:29:03,120
through the New Testament, 
you'll discover that this phrase

448
00:29:03,120 --> 00:29:09,840
open door consistently refers to
access to a place or to a person

449
00:29:09,840 --> 00:29:13,720
with the gospel. 
Open door regularly speaks of in

450
00:29:13,720 --> 00:29:16,080
the New Testament of an 
evangelistic opportunity. 

451
00:29:17,040 --> 00:29:19,280
And that's what I believe Christ
is saying here to this church. 

452
00:29:20,440 --> 00:29:24,040
I have set before you an 
opportunity to testify of me. 

453
00:29:24,040 --> 00:29:27,160
It's as though he's saying you 
are a faithful church, and I'm 

454
00:29:27,160 --> 00:29:31,000
giving you a chance now to 
advance in your faithfulness by 

455
00:29:31,000 --> 00:29:34,200
walking through this door that I
have made clear and open for you

456
00:29:34,400 --> 00:29:37,320
so that you can shine my light, 
take advantage of it. 

457
00:29:37,320 --> 00:29:40,440
Church in Philadelphia, go for 
it. 

458
00:29:40,920 --> 00:29:43,360
You have been faithful. 
I reward you with greater 

459
00:29:43,360 --> 00:29:46,400
opportunity to be faithful. 
And I've set before you an open 

460
00:29:46,400 --> 00:29:49,080
door. 
And I believe what Christ says 

461
00:29:49,080 --> 00:29:52,280
to this church. 
You may disagree with me, but I 

462
00:29:52,280 --> 00:29:54,840
believe that what he says to 
this church in Philadelphia. 

463
00:29:55,480 --> 00:29:57,360
Has been offered to the church 
in America. 

464
00:30:00,640 --> 00:30:05,240
There is a unique freedom and 
favor that Christians experience

465
00:30:05,240 --> 00:30:10,240
in this land, and anybody with a
little bit of sense would 

466
00:30:10,240 --> 00:30:11,680
attribute that to the grace of 
God. 

467
00:30:12,400 --> 00:30:14,160
We are an anomaly here in 
America. 

468
00:30:15,000 --> 00:30:17,240
What you and I are doing here, 
this is rare. 

469
00:30:17,240 --> 00:30:19,800
I know you grew up in it, but 
it's not common. 

470
00:30:21,480 --> 00:30:25,040
And I believe it's because 
Christ has opened a door in this

471
00:30:25,040 --> 00:30:27,840
country. 
And I'm aware that there are 

472
00:30:27,840 --> 00:30:30,920
those who would love to take 
away these rights and try to 

473
00:30:30,920 --> 00:30:33,920
sabotage these freedoms, and 
that we have to do our practical

474
00:30:33,920 --> 00:30:37,400
part to preserve them. 
But there are a lot of 

475
00:30:37,400 --> 00:30:40,120
Christians who are scared today,
and I would quote to them this 

476
00:30:40,120 --> 00:30:42,280
passage. 
No matter what kind of 

477
00:30:42,280 --> 00:30:44,480
legislation, what kind of laws, 
what kind of party does 

478
00:30:44,480 --> 00:30:48,680
anything, Jesus Christ opens 
doors that no man can shut. 

479
00:30:49,200 --> 00:30:52,200
He determines that understand 
the sovereignty of Christ here 

480
00:30:54,240 --> 00:31:00,720
and he's telling this church you
have some time do something with

481
00:31:00,720 --> 00:31:04,080
this time and that's that's 
something for us to consider. 

482
00:31:04,080 --> 00:31:06,520
He says behold, like, open your 
eyes, see it. 

483
00:31:08,120 --> 00:31:12,000
And there's no profit for us 
praying and complaining about 

484
00:31:12,480 --> 00:31:14,560
the things that are happening 
here in the US trying. 

485
00:31:15,280 --> 00:31:18,000
To defend our religious 
liberties if we don't take 

486
00:31:18,000 --> 00:31:23,040
advantage of it, I believe 
that's the call for us to take 

487
00:31:23,040 --> 00:31:25,240
advantage of it. 
And sometimes the reason why we 

488
00:31:25,240 --> 00:31:28,800
lack motivation to step forward 
is perhaps for the same reason 

489
00:31:28,800 --> 00:31:30,320
why this church might have 
hesitated. 

490
00:31:31,000 --> 00:31:32,480
Notice what he says in the rest 
of verse 8. 

491
00:31:33,000 --> 00:31:36,000
After he tells him that he has 
given them an open door, he 

492
00:31:36,000 --> 00:31:38,440
reminds them that he knows that 
they have but little power. 

493
00:31:40,240 --> 00:31:41,880
And that's not a correction. 
That's not. 

494
00:31:42,720 --> 00:31:46,080
Any kind of criticism he just 
acknowledging what they know he 

495
00:31:46,080 --> 00:31:47,320
wants them to know. 
I'm aware of it. 

496
00:31:47,320 --> 00:31:49,000
You have but little power. 
What does that mean? 

497
00:31:49,960 --> 00:31:52,560
Most likely that they were small
in number and short on 

498
00:31:52,560 --> 00:31:56,200
resources. 
Very unimpressive in worldly 

499
00:31:56,200 --> 00:31:58,120
terms. 
From a human standpoint, it 

500
00:31:58,120 --> 00:32:00,880
didn't look like a thriving, 
successful ministry. 

501
00:32:01,800 --> 00:32:06,400
You have little power. 
And I wonder if it's ever 

502
00:32:06,400 --> 00:32:08,360
crossed their minds. 
Can we really make an impact for

503
00:32:08,360 --> 00:32:12,080
Christ? 
Oh, how many believers feel this

504
00:32:12,080 --> 00:32:16,440
way about themselves? 
What do you do if you're here 

505
00:32:16,440 --> 00:32:21,600
today and you've visited this 
thought that's caused a lack of 

506
00:32:21,600 --> 00:32:24,760
motivation to share your faith? 
I'm not really eloquent. 

507
00:32:24,760 --> 00:32:27,720
I mean, I don't, I have a very 
difficult time recalling 

508
00:32:27,720 --> 00:32:30,080
Scripture references. 
I don't have the charisma. 

509
00:32:30,080 --> 00:32:32,280
I don't really have a persuasive
personality. 

510
00:32:33,680 --> 00:32:36,600
I'd rather give this person that
I would love to share the gospel

511
00:32:36,600 --> 00:32:39,440
with the somebody else, maybe 
one of the elders or another 

512
00:32:39,440 --> 00:32:42,640
experienced St. 
And so you feel stuck, you feel 

513
00:32:42,640 --> 00:32:45,560
crippled. 
You feel like God can't really 

514
00:32:45,560 --> 00:32:50,920
use you if that is you, you're 
supposed to do what this church 

515
00:32:50,920 --> 00:32:52,720
was called to do. 
And it's very simple. 

516
00:32:52,720 --> 00:32:57,680
Believe with all your heart that
God really wants to use you. 

517
00:32:57,680 --> 00:33:00,520
Even if you have little, he 
wants to use you. 

518
00:33:01,680 --> 00:33:05,880
And then a wonderful thought. 
I think it is, yes, with your 

519
00:33:05,880 --> 00:33:10,400
makeup and your unique quirks 
and your accent. 

520
00:33:12,920 --> 00:33:18,800
And your height, Whatever the 
case may be, Jesus Christ wants 

521
00:33:18,800 --> 00:33:22,840
to use you. 
And the weaker you feel, the 

522
00:33:22,840 --> 00:33:25,360
more excited you should be. 
Because we're promised that he 

523
00:33:25,640 --> 00:33:29,120
provides power for all our 
weaknesses, all our 

524
00:33:29,120 --> 00:33:30,960
deficiencies, and all our. 
Lack. 

525
00:33:32,320 --> 00:33:35,440
That's why he says this is true.
Yeah, you have little power, but

526
00:33:35,440 --> 00:33:37,880
you have me. 
You have the sovereign Christ 

527
00:33:37,880 --> 00:33:40,440
who opens doors for you, and I 
don't just open them for you. 

528
00:33:40,480 --> 00:33:47,760
I walk with you through them. 
And like this church, simply 

529
00:33:47,760 --> 00:33:52,080
take whatever opportunity that's
made clear for you, The open 

530
00:33:52,080 --> 00:33:55,200
door that you have to talk to 
unbelievers. 

531
00:33:55,200 --> 00:33:58,520
What opportunities are around 
you to engage with those who 

532
00:33:58,520 --> 00:34:01,840
don't know Christ? 
That's your open door, and it's 

533
00:34:01,840 --> 00:34:04,320
a very wide open door here in 
America. 

534
00:34:06,280 --> 00:34:07,880
May the Lord help us take 
advantage of it. 

535
00:34:08,719 --> 00:34:11,000
I'm so glad that the Lord 
doesn't measure success in the 

536
00:34:11,000 --> 00:34:14,280
way the world does. 
I'm so happy because in the very

537
00:34:14,280 --> 00:34:16,320
same breath that He says you 
have but little power, He 

538
00:34:16,320 --> 00:34:19,760
acknowledges and praises them. 
For what? 

539
00:34:21,560 --> 00:34:23,719
He doesn't clap because of their
great number. 

540
00:34:25,760 --> 00:34:27,800
He doesn't pat him on the back 
because of their robust 

541
00:34:27,800 --> 00:34:31,239
programs, their wonderful 
budget. 

542
00:34:31,239 --> 00:34:32,320
He doesn't acknowledge any of 
that. 

543
00:34:32,320 --> 00:34:34,000
The one thing that he 
highlights? 

544
00:34:34,280 --> 00:34:37,440
That makes this church so 
praiseworthy is loyalty. 

545
00:34:39,520 --> 00:34:43,880
You have what kept my word and 
have not denied my name. 

546
00:34:45,120 --> 00:34:49,159
This little church in 
Philadelphia love the Bible, 

547
00:34:50,280 --> 00:34:54,000
they love the scriptures, and 
though they were little many 

548
00:34:54,000 --> 00:34:56,280
things, they just wanted to 
govern themselves according to 

549
00:34:56,280 --> 00:34:57,920
the word of God. 
They want to know the word of 

550
00:34:57,920 --> 00:34:59,280
God. 
They want to share the word of 

551
00:34:59,280 --> 00:35:00,680
God. 
That was their ministry motto. 

552
00:35:01,800 --> 00:35:06,440
And Jesus looks at this church 
and says, I have nothing to say,

553
00:35:07,240 --> 00:35:11,080
nothing negative to say. 
I see that you treasure my word.

554
00:35:12,360 --> 00:35:16,840
A church that holds the Bible so
dearly, not just in creed but in

555
00:35:16,840 --> 00:35:21,840
practice and wants to be 
faithful to the person of Jesus 

556
00:35:21,840 --> 00:35:25,560
Christ and all his exclusive 
claims is a church that is very 

557
00:35:25,560 --> 00:35:29,760
dear to the heart of Christ. 
You know what every single one 

558
00:35:29,760 --> 00:35:31,320
of us should be able to say 
about this church? 

559
00:35:31,320 --> 00:35:33,520
By the grace of God and any 
other church that you represent,

560
00:35:33,800 --> 00:35:37,240
if you're visiting here today, 
listen to what Christ is saying.

561
00:35:37,360 --> 00:35:40,120
What kind of what kind of church
does he praise? 

562
00:35:40,280 --> 00:35:43,480
One that loves the word of God. 
Why do you go to the church you 

563
00:35:43,480 --> 00:35:44,720
go to? 
Because they love the word of 

564
00:35:44,720 --> 00:35:48,160
God. 
They sing the word of God, they 

565
00:35:48,160 --> 00:35:50,760
preach the word of God, and more
importantly, they try to live 

566
00:35:50,760 --> 00:35:53,280
the word of God. 
It was Spurgeon who said the 

567
00:35:53,280 --> 00:35:56,240
Lord does not blame us for 
having little strength but 

568
00:35:56,240 --> 00:35:59,000
little zeal, little love, little
consecration. 

569
00:35:59,000 --> 00:36:02,640
Yes, He'll criticize that never 
for our lack of number or 

570
00:36:02,640 --> 00:36:07,240
resources. 
So he praises them. 

571
00:36:07,880 --> 00:36:10,240
You have kept my word. 
Here's what I take from this, 

572
00:36:10,240 --> 00:36:14,560
and we're wrapping up very soon.
If I want Jesus to smile over 

573
00:36:14,560 --> 00:36:18,120
Maranatha Bible Church, I have 
one preoccupation, the Bible, 

574
00:36:21,000 --> 00:36:22,640
and everything will flow from 
that. 

575
00:36:23,320 --> 00:36:26,120
This is our compass. 
This is our hymn book. 

576
00:36:26,480 --> 00:36:28,520
This is the subject matter of 
our discussions. 

577
00:36:28,800 --> 00:36:30,440
This is our counselling 
material. 

578
00:36:30,600 --> 00:36:36,080
It's in the book. 
And I again learned that Christ 

579
00:36:36,480 --> 00:36:40,640
really, really appreciates those
who value his word. 

580
00:36:42,880 --> 00:36:44,960
May the Lord keep us as a people
of this book. 

581
00:36:46,760 --> 00:36:48,680
But he doesn't just praise them.
He gives them wonderful 

582
00:36:48,680 --> 00:36:52,000
promises, and for the rest of 
these verses we'll look at three

583
00:36:52,000 --> 00:36:54,680
of them very quickly. 
He gives 3 promises to this 

584
00:36:54,680 --> 00:37:00,200
faithful church to encourage 
faithfulness and to bless them 

585
00:37:00,200 --> 00:37:02,560
for their faithfulness. 
Verse 9. 

586
00:37:03,200 --> 00:37:07,360
Here's promise #1 Behold, I will
make those of the synagogue of 

587
00:37:07,360 --> 00:37:08,640
Satan who say that they are 
Jews. 

588
00:37:08,640 --> 00:37:11,280
Better not, but lie. 
Behold, I will make them come 

589
00:37:11,280 --> 00:37:14,120
and bow down before your feet, 
and they will learn that I have 

590
00:37:14,120 --> 00:37:20,680
loved you #1 This faithful 
church was promised that Christ 

591
00:37:20,680 --> 00:37:27,640
would prove their enemies wrong.
Have we seen this Synagogue of 

592
00:37:27,640 --> 00:37:29,440
Satan before in our study of 
revelation? 

593
00:37:29,440 --> 00:37:31,000
Yeah, this is the second time it
appears. 

594
00:37:31,280 --> 00:37:33,560
And let me be very clear, the 
Synagogue of Satan is not a 

595
00:37:33,560 --> 00:37:37,000
blanket statement about the 
Jewish race or Israel's national

596
00:37:37,000 --> 00:37:40,760
identity. 
Rather crisis condemning a 

597
00:37:40,760 --> 00:37:44,200
specific group of Jews in this 
area who placed their spiritual 

598
00:37:44,200 --> 00:37:48,320
confidence in their race, in 
their ethnicity. 

599
00:37:49,000 --> 00:37:52,000
All the while they're in 
spiritual danger because they 

600
00:37:52,000 --> 00:37:53,720
were disconnected from the 
Christ. 

601
00:37:54,320 --> 00:37:58,280
That's what he's saying here. 
They were Jews by race, they 

602
00:37:58,280 --> 00:38:01,800
were Jews by culture, they were 
Jew by religious ceremonies, but

603
00:38:01,800 --> 00:38:04,720
they were not true Jews in the 
spiritual sense. 

604
00:38:05,320 --> 00:38:08,000
Paul tells us in Romans 2 that a
true Jew, somebody who would 

605
00:38:08,000 --> 00:38:12,320
embrace the Messiah. 
At the same time, that is not to

606
00:38:12,320 --> 00:38:18,160
say that there isn't value in 
their history and their national

607
00:38:18,160 --> 00:38:21,440
identity. 
Here's what's so spectacular 

608
00:38:21,440 --> 00:38:27,280
about this These Jews who are 
pricking, these Christians Jesus

609
00:38:27,280 --> 00:38:31,200
tells of this church, They will 
one day come and bow before you 

610
00:38:31,680 --> 00:38:34,440
and acknowledge that I have 
loved you. 

611
00:38:36,480 --> 00:38:40,560
This comes from the Old 
Testament because God made the 

612
00:38:40,560 --> 00:38:47,920
same promise to the Jews. 
So in Isaiah 60 verse 14, it's a

613
00:38:47,920 --> 00:38:51,160
wonderful passage about the 
messianic millennial reign of 

614
00:38:51,160 --> 00:38:55,440
Christ when Jesus Christ rules 
and reigns on the earth for 1000

615
00:38:55,440 --> 00:39:00,560
years. 
He tells them this in Isaiah 

616
00:39:00,560 --> 00:39:03,040
6014. 
The sons of those who afflicted 

617
00:39:03,040 --> 00:39:07,640
you shall come bending low to 
you, and all who despised you 

618
00:39:07,640 --> 00:39:11,800
shall bow down at your feet. 
They shall call you the city of 

619
00:39:11,800 --> 00:39:15,240
the Lord, the Zion of the Holy 
One of Israel. 

620
00:39:15,720 --> 00:39:17,600
Here it is again, Holy One, 
right, Isaiah? 

621
00:39:18,520 --> 00:39:19,880
So what is he saying to these 
Jews? 

622
00:39:20,680 --> 00:39:23,440
Well, in the millennial reign of
Christ, when the Jews will 

623
00:39:23,440 --> 00:39:28,120
embrace Jesus Christ as their 
Messiah, the Lord will call all 

624
00:39:28,120 --> 00:39:31,400
the unbelieving Gentiles who 
have harassed them throughout 

625
00:39:31,400 --> 00:39:35,080
history and will bow and 
acknowledge that they truly did 

626
00:39:35,080 --> 00:39:40,040
belong to the Lord. 
And then now he speaks to these 

627
00:39:40,040 --> 00:39:45,600
believing Gentiles, and he 
borrows the same language, and 

628
00:39:45,600 --> 00:39:49,280
he says, you Christians who are 
Gentiles, most of you at least 

629
00:39:50,120 --> 00:39:53,400
one day I'm going to have these 
unbelieving Jews come and bow 

630
00:39:53,400 --> 00:39:56,720
before you, not as an act of 
worship, but as humble 

631
00:39:56,720 --> 00:40:01,440
acknowledgement that I in fact 
have loved you, that I have 

632
00:40:01,440 --> 00:40:04,040
called the Gentiles unto myself,
that they are grafted, and that 

633
00:40:04,040 --> 00:40:05,960
they are part of my salvation 
plan. 

634
00:40:06,800 --> 00:40:12,080
Do you see this? 
How does this relate to us? 

635
00:40:12,080 --> 00:40:18,120
Here's how it relates to us. 
That it quiets our itch to want 

636
00:40:18,120 --> 00:40:20,480
to be vengeful to those who have
harassed us. 

637
00:40:21,240 --> 00:40:22,920
Maybe for your faith. 
Maybe there are people in your 

638
00:40:22,920 --> 00:40:24,880
life that are making your life 
difficult because you are a 

639
00:40:24,880 --> 00:40:29,000
follower of Christ. 
Let Christ deal with those who 

640
00:40:29,000 --> 00:40:32,280
oppose you. 
You love them, you pray for 

641
00:40:32,280 --> 00:40:35,280
them, and you hope that they 
will be saved. 

642
00:40:35,280 --> 00:40:38,840
You believe God for that and let
the Lord deal with how they have

643
00:40:38,840 --> 00:40:41,400
handled you. 
He is keeping a record of it and

644
00:40:41,400 --> 00:40:43,920
there's a time coming for those 
throughout history who have 

645
00:40:43,920 --> 00:40:47,400
indeed brought so much pain and 
trouble to families who were 

646
00:40:47,400 --> 00:40:51,360
ripped apart because of the 
faith or their well-being in 

647
00:40:51,360 --> 00:40:54,560
society that their livelihood. 
There's a time coming where 

648
00:40:54,560 --> 00:40:58,000
Christ will call all men to 
acknowledge that He in fact was 

649
00:40:58,000 --> 00:41:00,440
the God of this people and now 
He is. 

650
00:41:01,040 --> 00:41:05,400
He is paying them back. 
That's not the only promise. 

651
00:41:06,040 --> 00:41:08,720
Verse 10. 
He promises them preservation 

652
00:41:08,720 --> 00:41:11,720
from tribulation. 
Because you've kept my word 

653
00:41:11,720 --> 00:41:14,520
about patient endurance, I will 
keep you from the hour of trial 

654
00:41:14,680 --> 00:41:17,720
that is coming on the whole 
world to try those who dwell on 

655
00:41:17,720 --> 00:41:24,560
the earth. 
So there is debate about this 

656
00:41:24,560 --> 00:41:27,280
verse. 
You have those who interpret it 

657
00:41:27,280 --> 00:41:31,160
in this way as a proof text for 
a pre tribulation rapture, that 

658
00:41:31,160 --> 00:41:34,280
there is coming at an 
unannounced time a rescue of the

659
00:41:34,280 --> 00:41:37,840
people of God where they will be
brought up to heaven in the 

660
00:41:37,840 --> 00:41:40,840
presence of Christ before the 
tribulation period. 

661
00:41:40,840 --> 00:41:43,480
That he will pour out on the 
world that we see here described

662
00:41:43,480 --> 00:41:47,960
in the Book of Revelation. 
And they would say this is 

663
00:41:47,960 --> 00:41:50,400
exactly what he is promising to 
the church, that those who are 

664
00:41:50,400 --> 00:41:53,880
indeed in him will be spared 
from the hour of trial. 

665
00:41:53,880 --> 00:41:55,640
It's not a localized trial. 
Why? 

666
00:41:55,640 --> 00:41:57,840
Because it says here that it's 
coming upon the whole world. 

667
00:41:59,840 --> 00:42:02,320
And it's a very strong verse in 
the case of those who hold to 

668
00:42:02,320 --> 00:42:04,600
that view. 
But then there there are those 

669
00:42:04,600 --> 00:42:06,520
who are genuine Christians who 
would disagree and say that's 

670
00:42:06,520 --> 00:42:08,520
not what he is saying. 
Because if you really get into 

671
00:42:08,520 --> 00:42:11,960
the original, Christ is not 
saying that he is going to keep 

672
00:42:11,960 --> 00:42:14,080
them from this hour of trial in 
the sense that they're going to 

673
00:42:14,400 --> 00:42:17,320
escape it, but that he's going 
to protect them through it. 

674
00:42:19,240 --> 00:42:21,480
And so in the same way that 
there was a Goshen while the 

675
00:42:21,480 --> 00:42:24,200
plagues were being poured out on
Egypt, in the same way there was

676
00:42:24,200 --> 00:42:27,200
a bubble of protection over 
Shadrach, Meshach, and Abednego.

677
00:42:27,600 --> 00:42:30,440
The church will go through this 
tribulation period and they will

678
00:42:30,440 --> 00:42:34,800
be kept from the wrath of God 
during it, though still 

679
00:42:35,000 --> 00:42:42,400
vulnerable to the wrath of man. 
I'm sure we can get into this 

680
00:42:42,400 --> 00:42:45,880
conversation and spend the rest 
of our time speaking about this,

681
00:42:45,880 --> 00:42:50,640
but we will at another time. 
What we need to take from this 

682
00:42:50,960 --> 00:42:53,880
to remain consistent with the 
application of our message today

683
00:42:54,280 --> 00:42:57,400
is that for those who are 
faithful Christ, one of the 

684
00:42:57,440 --> 00:43:00,560
wonderful promises that He does 
have is that He protects those 

685
00:43:00,560 --> 00:43:03,600
who belong to Him. 
He keeps those who serve Him. 

686
00:43:03,800 --> 00:43:07,720
There should be not an ounce of 
worry about your safety, your 

687
00:43:07,720 --> 00:43:14,600
provision as you serve Him. 
I will keep you and any pain 

688
00:43:14,600 --> 00:43:17,760
that happens in your life, I've 
permitted it only for your good.

689
00:43:18,480 --> 00:43:20,160
That's the practical application
of this. 

690
00:43:20,160 --> 00:43:23,120
We will get to how this relates 
to the timeline of end time 

691
00:43:23,120 --> 00:43:25,080
events. 
We have so much of revelation to

692
00:43:25,080 --> 00:43:32,480
cover, but take that for now. 
Lastly, he says I'm coming soon 

693
00:43:32,480 --> 00:43:34,360
in verse 11. 
Hold fast what you have so that 

694
00:43:34,360 --> 00:43:37,160
no one may seize your crown. 
The one who conquers, I will 

695
00:43:37,160 --> 00:43:38,640
make him a pillar in the temple 
of my God. 

696
00:43:38,640 --> 00:43:41,080
Never shall he go out of it. 
I'll write on the name of my 

697
00:43:41,080 --> 00:43:43,400
God, in the name of the city of 
my God, the New Jerusalem which 

698
00:43:43,400 --> 00:43:46,160
comes out from my God out of 
heaven, and my own new name. 

699
00:43:46,160 --> 00:43:48,000
He who has an ear, let him hear 
what the Spirit says to the 

700
00:43:48,000 --> 00:43:53,040
churches. 
So the first promise was, I am 

701
00:43:53,040 --> 00:43:57,440
going to deal with your enemies 
#2 I'm going to protect you. 

702
00:43:57,880 --> 00:44:02,440
Even if the troubles of this 
world encapsulate the whole 

703
00:44:02,440 --> 00:44:05,360
world, you will be preserved. 
You will be protected. 

704
00:44:06,080 --> 00:44:09,440
And lastly, I will shower you 
with eternal rewards. 

705
00:44:09,440 --> 00:44:13,320
You understand, He says, I have 
a crown that's prepared for you.

706
00:44:13,680 --> 00:44:16,800
I'm coming soon. 
Hold fast to your faithfulness. 

707
00:44:16,800 --> 00:44:21,080
Don't let go and look at this 
slight warning so that no one 

708
00:44:21,080 --> 00:44:22,720
may seize your crown. 
That's not talking about the 

709
00:44:22,720 --> 00:44:24,480
crown of salvation or we're all 
in trouble. 

710
00:44:25,320 --> 00:44:27,680
That's talking about eternal 
reward for your faithfulness. 

711
00:44:27,960 --> 00:44:29,720
And here's what we learn here, 
though. 

712
00:44:29,720 --> 00:44:33,040
By the grace of God, by his 
goodness, our salvation cannot 

713
00:44:33,040 --> 00:44:34,880
be forfeited. 
Your rewards can. 

714
00:44:35,520 --> 00:44:38,280
And in fact, if you and I listen
very carefully, if you and I are

715
00:44:38,280 --> 00:44:42,040
not faithful in our ministry, 
Lord may give it to somebody 

716
00:44:42,040 --> 00:44:44,640
else and He'll reward them for 
it. 

717
00:44:46,200 --> 00:44:48,280
That's why one of my go to 
prayers is Lord, no matter how 

718
00:44:48,280 --> 00:44:50,600
difficult ministry gets, I never
want to be a complainer. 

719
00:44:51,000 --> 00:44:53,840
Never. 
Please don't fire me. 

720
00:44:55,600 --> 00:44:56,920
I want to serve you. 
There's no thrill. 

721
00:44:56,920 --> 00:44:59,120
There's no greater joy. 
I want to be faithful until the 

722
00:44:59,120 --> 00:45:01,320
end. 
I want a crown, not so that I 

723
00:45:01,320 --> 00:45:04,000
can wear it, but so that I can 
lay something worthy at your 

724
00:45:04,000 --> 00:45:08,280
feet when I see you. 
The No man sees your crown. 

725
00:45:08,480 --> 00:45:11,120
And John, the same John who 
wrote this, wrote in his third 

726
00:45:11,120 --> 00:45:13,840
epistle or second epistle, 
Rather listen to this in second 

727
00:45:13,840 --> 00:45:18,320
John 8 No chapters. 
Watch yourselves so that no one,

728
00:45:18,840 --> 00:45:21,720
so that you may not lose what we
have worked for, but may win a 

729
00:45:21,720 --> 00:45:27,240
full reward. 
Watch yourselves so that you 

730
00:45:27,240 --> 00:45:30,680
would not lose what you've been 
working for and forfeit a full 

731
00:45:30,680 --> 00:45:32,760
reward. 
So you know who we have to be 

732
00:45:32,760 --> 00:45:34,960
careful for? 
Not somebody else who has a 

733
00:45:34,960 --> 00:45:38,000
similar gift that seems to be in
competition with our ministry. 

734
00:45:38,000 --> 00:45:39,160
No, no, you don't have to do 
that. 

735
00:45:39,240 --> 00:45:40,880
That's ugly. 
In fact, you might forfeit your 

736
00:45:40,880 --> 00:45:44,000
reward if you think that way. 
No, no, it's not a competition 

737
00:45:44,000 --> 00:45:45,520
with one another. 
What did John say? 

738
00:45:45,520 --> 00:45:49,240
Watch yourself. 
You're your number one enemy. 

739
00:45:50,560 --> 00:45:53,000
You're the number one cause for 
you to give up in serving the 

740
00:45:53,000 --> 00:45:55,760
Lord. 
Watch yourself the 

741
00:45:55,760 --> 00:45:58,280
discouragement and the 
temptations of the world around 

742
00:45:58,280 --> 00:46:01,320
you. 
Watch yourself win and hold on 

743
00:46:01,840 --> 00:46:04,400
for the full reward. 
And then he speaks about this 

744
00:46:04,400 --> 00:46:05,080
stuff. 
About what? 

745
00:46:05,080 --> 00:46:07,120
What? 
I'm going to give you a new name

746
00:46:07,640 --> 00:46:10,400
and all of this in verse 12. 
It's just about ownership. 

747
00:46:10,400 --> 00:46:12,960
And it's about, again, the same 
consistent theme in every reward

748
00:46:12,960 --> 00:46:19,200
in the Book of Revelation. 
Intimacy with God, intimacy with

749
00:46:19,200 --> 00:46:22,760
him. 
I'm coming soon and I am going 

750
00:46:22,760 --> 00:46:27,280
to label you and I'm going to 
keep you and I'm going to praise

751
00:46:27,280 --> 00:46:29,560
you. 
Why would this be meaningful to 

752
00:46:29,560 --> 00:46:32,240
this church? 
Because they lost so much for 

753
00:46:32,240 --> 00:46:34,680
their faith. 
And Christ says there's 

754
00:46:34,680 --> 00:46:38,120
something far greater than what 
you forfeited for me. 

755
00:46:38,520 --> 00:46:41,280
I know that there are those who 
are working for Satan who have 

756
00:46:41,280 --> 00:46:43,760
taken things from you. 
But listen to this list of 

757
00:46:43,760 --> 00:46:46,040
rewards. 
You will be a pillar in my 

758
00:46:46,040 --> 00:46:48,600
temple. 
Never removed, never cast out, 

759
00:46:48,800 --> 00:46:51,280
never disqualified, forever 
treasured by who? 

760
00:46:51,360 --> 00:47:00,400
By me, by me Church, it's 
possible to be faithful as a 

761
00:47:00,400 --> 00:47:02,160
church and as individual 
Christians. 

762
00:47:04,240 --> 00:47:06,760
And the prayer point of this 
sermon is simply this. 

763
00:47:06,760 --> 00:47:11,200
Lord, as we have been faithful, 
hopefully help us to remain 

764
00:47:11,200 --> 00:47:13,480
faithful with whatever door 
you've opened for us. 

765
00:47:13,840 --> 00:47:18,440
That's what we need to ask. 
Lord, we ask you today that You 

766
00:47:18,440 --> 00:47:22,560
would give us eyes to see Your 
sovereignty, Your sovereignty 

767
00:47:22,560 --> 00:47:25,520
over all things, over salvation,
Your sovereignty over suffering,

768
00:47:25,520 --> 00:47:28,120
and even Your sovereignty over 
every opportunity in our lives. 

769
00:47:31,840 --> 00:47:33,880
We thank you, Laura, for the 
great encouragement that you 

770
00:47:33,880 --> 00:47:36,400
have given us here. 
And though we could have 

771
00:47:36,400 --> 00:47:38,960
explored so much more, though we
have enough to be able to 

772
00:47:38,960 --> 00:47:42,800
respond in praise and adoration.
So we'll receive our 

773
00:47:42,800 --> 00:47:46,440
Thanksgiving that we even get to
live in a land with a wide open 

774
00:47:46,440 --> 00:47:49,960
door, that no matter where we 
are, we can freely speak Your 

775
00:47:49,960 --> 00:47:52,600
word without any fear of 
anything. 

776
00:47:53,520 --> 00:47:55,480
And so Lord, we pray. 
It can only come from the power 

777
00:47:55,480 --> 00:47:58,200
of Your Holy Spirit to energize 
us to move forward. 

778
00:47:59,280 --> 00:48:02,120
So Lord, give us that zeal even 
as we sing these praises unto 

779
00:48:02,120 --> 00:48:05,000
your name. 
In Jesus name we pray, Amen and 

780
00:48:05,000 --> 00:48:06,560
Amen. 
Let's stand and give glory to 

781
00:48:06,560 --> 00:48:07,000
Christ.
