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Let's turn in our Bibles now to 
Ezra chapter 2. 

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Maybe you're already there, but 
if you're here visiting us, if 

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you're here joining us in this 
journey for the first time, we 

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are beginning Ezra chapter 2. 
And before we start this new 

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chapter, it's important to 
remember that the return of the 

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Exiles from Babylon will very 
much mirror their removal from 

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the promised land, in that their
recovery and their restoration 

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will not happen all at once. 
It will actually take place in 

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three major waves. 
The first cycle will be led by a

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man named Zerubbabel, who we 
will learn more about tonight. 

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The second will be led by Ezra 
himself. 

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And finally, we will see 
Nehemiah guiding a remnant back 

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to the promised land. 
Unless we think that these 

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cycles happen in close 
succession. 

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In reality, they all took place 
around 100 years over a span of 

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a century, close to a century at
least. 

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So these these didn't happen one
after another. 

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There was actually gaps in 
between these movements. 

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And in a moment, we're about to 
explore the very first steps of 

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the first Jews who were in 
captivity for decades now, 

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making their way back to what 
God had originally promised 

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them. 
And the way the Holy Spirit is 

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going to unfold this pivotal 
moment in the history of God's 

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people is by recording and 
providing for us in remarkable 

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detail the names of those who 
responded to the invitation 

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given by Cyrus. 
Now, if we're honest, although 

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the significance of this text is
monumental, the content may not 

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be the most exhilarating because
if you look quickly, the last 

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verse there, there might be a 
number. 

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There should be a number in your
Bible. 

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At least we have the number 7070
verses of all virtually names 

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with little commentary. 
And so at first we might be 

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struck with the thought, what 
value does this provide God's 

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people, especially today? 
Well, clearly it's meaningful, 

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and not just because it's found 
in the Scriptures, but because 

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this very same registry is 
actually repeated in another 

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part of the Bible. 
This very same genealogy is 

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found in the book of Nehemiah 
when he decided to update the 

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population of the returnees and 
use this very same catalog as a 

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resource. 
So if you like taking notes of 

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references, here's one. 
To begin with, in the margin of 

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your Bibles, Nehemiah 7 five. 
Let me read it to you. 

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This is what he says as he's 
about to introduce almost a copy

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paste of what we're about to 
study this evening. 

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Nehemiah 75 reads. 
Then my God put it into my heart

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to assemble the nobles and the 
officials and the people to be 

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enrolled by genealogy. 
And I found the book of the 

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genealogy of those who came up 
at the 1st and I found written 

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in it. 
And that's where the verse ends.

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So this verse shows US1 what we 
already confirmed that what 

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we're about to look at is the 
first way, right? 

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Nehemiah says that himself. 
But I believe there are many 

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reasons why this particular text
would be valuable to the 

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original readers. 
Let me give you a few. 

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Number one, this was God's way 
of honoring those who made the 

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sacrifice of going back to a 
land that was devastated, 

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brought to absolute ruin, and 
left behind their community, 

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left behind their success, left 
behind their comfort zone with 

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the priority of rebuilding God's
house. 70 years. 

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Just imagine what your 
neighborhood would look like if 

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it was unkept for 70 days. 
What about 70 months? 

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70 years? 
This is not an attractive 

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endeavor. 
This would be extremely 

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challenging. 
This would be something that 

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would demand much faith and 
again, sacrifice. 

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And we could say right from the 
beginning, the fact that these 

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names are mentioned is a way of 
God the Holy Spirit honoring 

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those who took this bold action 
for His name's sake. 

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Secondly, this would be a 
document that would grant 

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confidence to the people of 
Israel about their covenantal 

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relationship with God remaining 
intact, that despite their 

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expulsion from the promised 
land, despite years of being 

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separated from what God had 
granted them. 

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This would reveal no, no, no, we
have our identity still. 

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We have proof that we are still 
connected to Abraham. 

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So this would reassure the 
people of God that God has not 

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abandoned us. 
He's not erased us from history.

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He still has a purpose for us. 
There's still hope. 

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Finally, very close to the 
second point, this would also 

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serve as a validation of the 
ancestry of the Jewish people 

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for generations to come. 
For what purpose? 

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Demonstrating that their return 
to the land was their inherited 

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right. 
This is your right, people of 

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Judah. 
This is your invitation to 

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somebody that already belongs to
you. 

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And so we can look at this text 
as Christians and think this is 

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irrelevant to me, but to the 
Jews, even to this day, this was

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a historical landmark providing 
so much promise and so much 

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hope. 
But what about us? 

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What does this text offer the 
Christian? 

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How does this apply to those who
have pledged their allegiance to

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the Son of God under the New 
Covenant? 

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Well, this Bible study hopefully
will prove that it has much to 

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offer, but it will require 
patience, and it will demand 

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careful attention in order to 
unearth the treasures within. 

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And maybe you're like the 
average reader who comes to Ezra

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chapter 2 and immediately 
thinks, where do I even begin 

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with interpretation or 
application? 

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And I want to offer some help. 
The first step is simple. 

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It's to read through this 
catalog and to realize that this

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long list of names and and 
cities and towns and numbers are

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actually grouped differently. 
And though you may have 

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different people group these 
sections and these different 

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categories, there's debate about
what should be included, what 

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should be excluded. 
Personally, I think that there 

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are 8 solid classifications, 8 
solid classes, groups, 

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distinctions of those who will 
make their way back to the 

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promised land. 
And when you understand that and

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you make that distinction, it 
makes all of this a lot more 

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manageable. 
It's not as overwhelming. 

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And so tonight, we're not going 
to look at all 8. 

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Originally, I thought we're 
going to complete this chapter 

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in one sitting, but then as I 
looked more carefully, I 

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realized that there's too much 
too much here for us to rush 

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through. 
And so we're actually only going

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to go through three. 
We're going to look at the first

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3 and I'm sure you'll see why we
need to do that. 

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And so let's begin here by 
reading the first group 

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mentioned in Ezra 2, one to two.
Now these were the people of the

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province who came up out of the 
captivity of those exiles from 

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whom Nebuchadnezzar, the king of
Babylon, had carried captive to 

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Babylonia. 
They returned to Jerusalem and 

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Judah, each to his own town. 
They came with Zerubbabel, 

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Joshua, Nehemiah, Soraya, 
Realiah, Mordecai, Bilshan, 

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Mizpahr, Bigvi, Rehum, and 
Banna, the number of the men of 

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the people of Israel. 
We'll stop there. 

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Can we pray and ask God's help? 
Lord, we pray that in a perhaps 

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intimidating text like this, you
would bring illumination in a 

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way that would bring you so much
glory, in a way that would 

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captivate all our hearts to 
stand in awe of Your Word. 

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So we need the help of the Holy 
Spirit to arrive there, and we 

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have come in faith, trusting 
that you will teach us and that 

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Lord, you will receive worship 
because of it. 

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We thank you in advance. 
In the name of Jesus we pray. 

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Amen. 
If you're taking notes again, 

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the first group that is 
underscored here are the 

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leaders, the leaders of this 
first movement, this first wave 

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of exiles returning to the land.
And as much as we would like to 

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think that the Nehemiah and 
Mordecai that are mentioned in 

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these verses are the same ones 
from the books that we are 

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familiar of Nehemiah and Esther,
they are not. 

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They come much later in the 
story. 

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And you just have to remember 
that there are people even in 

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biblical times that had the same
names and every generation had 

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popular names, and these might 
be some of them. 

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So these are not the same 
characters. 

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What we are faced with instead 
are unfamiliar individuals, 11 

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of them to be exact. 
But when you look at Nehemiah's 

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version, there is an added name 
bringing the total to 12. 

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And it could be that the number 
12 in terms of the leaders is 

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meant to symbolize the totality 
of God's people who are now 

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being restored to the Lord and 
their covenantal relationship 

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with Him. 
What is more obvious, however, 

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is that the leader of the 
leaders is Zerubbabel. 

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He's the first one mentioned and
as we read through this story, 

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we will learn that Zerubbabel 
was the appointed governor of 

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the re established inhabitants 
of Jerusalem and Judah and will 

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play a key role in rebuilding 
the temple. 

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But he's more than that. 
More texts will show that 

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Zerubbabel was not just a 
trusted leader, he was a 

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descendant of David. 
He's actually from the royal 

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line, which again makes him the 
heir to the throne, but also the

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ancestor 1 ancestor of the Lord 
Jesus Christ. 

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Zerubbabel appears in another 
genealogy, the one that belongs 

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to our Lord in Matthew 112 to 
13. 

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His name is found there. 
Now this is remarkable. 

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This is this is where we need to
pause and ponder because if you 

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do, you will relish in the depth
of God's faithfulness. 

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Think about it. 
God did not just preserve his 

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people over these 70 years in 
exile. 

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He did not just safeguard the 
articles of the temple. 

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He actually protected the 
Davidic line. 

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He did not abandon or forget his
messianic plan. 

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This is amazing against all 
odds, through so much 

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decimation, devastation after 
years and years and years of 

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captivity. 
One of the first things we learn

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in this chapter is that God 
still has the promise he made to

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David in mind, and He wants us 
to see his faithfulness in it. 

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But the royal line is not the 
only thing that he preserved. 

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There's also the priestly line. 
How do we know that with a name 

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that comes immediately after 
Zerubbabel? 

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Joshua. 
Is he not there? 

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Joshua. 
Now Joshua, if we look at Ezra 

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3/2, look at it quickly, just 
flip over there for a moment, 

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you'll realize what his role is 
among the leaders. 

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It says you're in Ezra 3, two. 
Then arose Joshua the son of 

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Josadak with his fellow priests,
and Zerubbel the son of Shaltial

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with his kinsmen, and they built
the altar of the God of Israel 

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to offer burnt offerings on it. 
He's a priest. 

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He's a priest, but when you read
texts like Hegei 11, for 

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example, he's not just a priest,
he's the high priest of this 

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time. 
This is fascinating. 

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So you have in the first names 
mentioned in this genealogy, a 

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call to remembrance that God has
now preserved the royal line and

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the priestly line. 
And as encouraging as this is, 

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as much as this duo will do much
for the restoration of the 

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people of God and their walk 
with God, right? 

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Because what we're going to find
is that they are working side by

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side frequently. 
They're mentioned together. 

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They're almost inseparable in 
their partnership. 

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They point to a coming leader. 
They point to one who will 

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combine both offices, who'll be 
both king and priest, and he 

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will do something far greater 
what they were able to 

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accomplish. 
He will bring the people of 

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Israel to an everlasting 
covenant, to a superior way of 

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worship, to an ultimate 
relationship and contract with 

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God. 
And we know that the Hebrew 

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Scriptures predict this in the 
person of Jesus Christ. 

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That leader arrived 2000 years 
ago, and we are living in the 

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reality of the captain of our 
salvation, who is still now not 

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just drawing the Jewish people, 
but all nations, and he's 

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delivering them and he's 
rebuilding them, and he is, more

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importantly, regenerating them, 
and He's creating a new people 

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in preparation for his Kingdom 
to come and to be established 

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for all eternity. 
Who thought that we can find 

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Christ in a text like this? 
But he's there. 

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Zerubbabel and Jeshua, yes, 
separately, but working 

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together, pointing to one who 
combined these things, the seed 

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of David and a priest after the 
order of Melchizedek, Jesus 

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Christ of Nazareth. 
But before we move on, we also 

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have to observe something 
practical about these leaders. 

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They show the importance of 
leadership, and this is 

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something for us to consider 
even as Christians, as the 

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Church of Jesus Christ. 
I find it fascinating that when 

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the Lord stirred the hearts of 
this remnant to return to 

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Jerusalem, that move of the 
Spirit led to structure and 

227
00:15:32,400 --> 00:15:36,480
order, not chaos and confusion. 
When the Spirit of God was 

228
00:15:36,480 --> 00:15:39,160
working in the hearts of the 
people, you didn't have these 

229
00:15:39,160 --> 00:15:41,080
Jews saying every man for 
himself, every family for 

230
00:15:41,080 --> 00:15:44,000
himself, and independently make 
their way back home. 

231
00:15:44,920 --> 00:15:48,720
Evidently they rally together 
and they put some structure. 

232
00:15:49,320 --> 00:15:53,000
They appointed their leaders and
they understood their own 

233
00:15:53,000 --> 00:15:56,800
separate roles. 
And here's the lesson for us. 

234
00:15:58,040 --> 00:16:01,760
There are many ways, even unique
ways, that a move of God, a work

235
00:16:01,760 --> 00:16:06,360
of God, can begin. 
But in order for that work to 

236
00:16:06,360 --> 00:16:13,680
last, it requires proper, 
biblically qualified leadership,

237
00:16:14,120 --> 00:16:17,960
among other things. 
You see, without spirit 

238
00:16:17,960 --> 00:16:22,800
appointed leadership, a genuine 
move of God becomes vulnerable 

239
00:16:23,720 --> 00:16:29,400
to many dangers that can spoil 
or even snuff out that work. 

240
00:16:31,560 --> 00:16:35,000
That's important in a day and 
age like today. 

241
00:16:35,640 --> 00:16:42,320
That is vehemently against the 
idea of authority, but you find 

242
00:16:42,320 --> 00:16:44,760
this principle throughout the 
Scriptures. 

243
00:16:45,240 --> 00:16:49,800
The one that came to mind is 
what Paul instructed Titus in 

244
00:16:49,800 --> 00:16:55,760
Titus 1/5 and Titus 15. 
Paul says This is why I left you

245
00:16:55,800 --> 00:17:04,359
in Crete, that you may put what 
remained into order and appoint 

246
00:17:04,599 --> 00:17:10,599
what elders and every town as I 
directed you. 

247
00:17:12,000 --> 00:17:15,640
That was one of the priority 
things that Paul instructed 

248
00:17:15,640 --> 00:17:18,119
Titus when he had left them back
in this region. 

249
00:17:19,000 --> 00:17:21,560
So you had evidently souls who 
were saved in Crete. 

250
00:17:22,440 --> 00:17:25,000
We don't have any record of that
in Acts or other places in the 

251
00:17:25,000 --> 00:17:26,760
New Testament, but clearly it 
happened. 

252
00:17:26,920 --> 00:17:31,240
Souls were saved and one of the 
first top things that needed to 

253
00:17:31,240 --> 00:17:39,560
be done almost with urgency. 
Find leaders, find pastors 

254
00:17:39,680 --> 00:17:45,480
qualified, called by God so they
can supervise and they can 

255
00:17:45,480 --> 00:17:48,240
supply the needs and they can 
shepherd these souls. 

256
00:17:49,080 --> 00:17:52,160
This is amazing. 
God is a God of order. 

257
00:17:52,920 --> 00:17:56,840
God is a God who has given us a 
blueprint, A blueprint that has 

258
00:17:56,840 --> 00:18:00,640
positions, a blueprint that 
calls for accountability, A 

259
00:18:00,640 --> 00:18:02,760
blueprint that again calls for 
organization. 

260
00:18:03,480 --> 00:18:07,640
Because, again, God's Spirit can
do many things, and He can do it

261
00:18:07,640 --> 00:18:10,720
in things in ways that can't 
even be copied. 

262
00:18:11,960 --> 00:18:15,920
But if that thing is going to 
last, it needs to have, among 

263
00:18:15,920 --> 00:18:18,760
other things, qualified 
leadership. 

264
00:18:18,760 --> 00:18:23,040
Be careful of those who downplay
or ignore the necessity of the 

265
00:18:23,040 --> 00:18:28,680
local church elders. 
Accountability. 

266
00:18:30,120 --> 00:18:34,320
God has commanded certain things
to be in place in order for His 

267
00:18:34,320 --> 00:18:36,240
work to be sustained through His
people. 

268
00:18:37,440 --> 00:18:40,880
So those who promote and even 
teach, oh, we don't need this 

269
00:18:40,880 --> 00:18:43,600
and we don't need that. 
I have me and my Bible. 

270
00:18:43,600 --> 00:18:46,760
We'll read it carefully and see 
what it asks of you. 

271
00:18:48,000 --> 00:18:50,520
And if you read it honestly and 
in humility, it's going to lead 

272
00:18:50,520 --> 00:18:54,240
you to a church and it's going 
to call you to identify and 

273
00:18:54,240 --> 00:18:57,360
prayerfully select leaders who 
will be held accountable for 

274
00:18:57,360 --> 00:19:00,000
supervising your soul. 
They will stand before. 

275
00:19:00,000 --> 00:19:03,480
There is going to be a separate 
line on Judgement Day for 

276
00:19:03,480 --> 00:19:08,000
pastors realize that according 
to James three, those who teach 

277
00:19:08,000 --> 00:19:13,200
God's word and so leadership 
needs to stand in awe of God and

278
00:19:13,200 --> 00:19:16,360
the people of God also need to 
stand in awe of God and both 

279
00:19:16,360 --> 00:19:18,080
realizing their need for one 
another. 

280
00:19:18,880 --> 00:19:22,440
More can be said about that. 
But this is the first group, the

281
00:19:22,440 --> 00:19:26,000
leadership of this movement. 
But we move on now to the second

282
00:19:26,000 --> 00:19:28,560
part of verse 2 to look at the 
second group of people. 

283
00:19:28,840 --> 00:19:32,120
And you can write it and you can
categorize it as the following, 

284
00:19:32,120 --> 00:19:36,240
the men of Israel, the men of 
Israel. 

285
00:19:36,240 --> 00:19:38,720
And you can put in parentheses 
the families of Israel. 

286
00:19:39,480 --> 00:19:43,360
Notice again the last part of 
verse 2, the number of the men 

287
00:19:43,360 --> 00:19:47,320
of the people of Israel. 
What should stand out to you 

288
00:19:47,320 --> 00:19:50,800
about that part of verse 2? 
You would think that it would 

289
00:19:50,800 --> 00:19:55,560
read the people of Judah or the 
people of Judah and Benjamin. 

290
00:19:55,560 --> 00:19:58,280
Why? 
Because those were the tribes 

291
00:19:58,800 --> 00:20:03,560
who were dislodged, who were 
removed by Nebuchadnezzar. 

292
00:20:04,320 --> 00:20:09,400
But again, you have yet another 
clear indication that God is 

293
00:20:09,400 --> 00:20:14,120
beginning a new work and he is 
wanting to encompass all his 

294
00:20:14,120 --> 00:20:17,600
people. 
He wants to restore the unity of

295
00:20:17,600 --> 00:20:22,360
the nation, and he's using this 
kind of language, Israel. 

296
00:20:22,960 --> 00:20:27,320
Israel's coming back. 
It just shows us God's longing 

297
00:20:27,320 --> 00:20:30,720
for the unity of his people in 
every generation. 

298
00:20:30,960 --> 00:20:33,640
And this is refreshing to us 
after centuries of studying what

299
00:20:33,800 --> 00:20:37,600
a divided Kingdom, northern 
tribes, the southern Kingdom. 

300
00:20:38,000 --> 00:20:40,320
But as the people are coming 
back now, the language is 

301
00:20:40,320 --> 00:20:42,680
changing. 
It's going back to its original 

302
00:20:42,680 --> 00:20:48,520
design. 
Now, within this long list, the 

303
00:20:48,520 --> 00:20:51,880
names that you find here are 
actually organized into two 

304
00:20:51,880 --> 00:20:54,800
subgroups, and they're easy to 
remember. 

305
00:20:55,440 --> 00:21:01,080
You have the the recordings of 
those who are listed by family, 

306
00:21:01,840 --> 00:21:06,720
the sons of the sons of the sons
of and you have those who are 

307
00:21:06,720 --> 00:21:12,000
identified by their towns or 
their villages, the men of the 

308
00:21:12,000 --> 00:21:15,920
men of. 
That's how you tell the 

309
00:21:15,920 --> 00:21:19,680
difference between the two. 
And although we can attempt to 

310
00:21:19,680 --> 00:21:22,900
spend our time looking at every 
single detail, I want to under 

311
00:21:22,900 --> 00:21:29,120
score at least one, one family 
and one town. 

312
00:21:29,720 --> 00:21:34,600
One family and 1 town and the 
first family is what I want us 

313
00:21:34,600 --> 00:21:36,640
to look at the top of the list 
of verse 3. 

314
00:21:37,080 --> 00:21:47,080
Let's look at verse 3, the sons 
of perish 2172. 

315
00:21:48,280 --> 00:21:51,280
So if you compare this family 
with the rest, they rank among 

316
00:21:51,280 --> 00:21:55,320
the highest and the largest of 
families returning back to 

317
00:21:55,320 --> 00:21:58,080
Jerusalem. 
That says something about the 

318
00:21:58,080 --> 00:22:01,000
value system of this family. 
That says something about their 

319
00:22:01,000 --> 00:22:03,960
shared faith and making this 
decision. 

320
00:22:04,960 --> 00:22:08,000
A lot of them have hundreds, and
there are a few others that are 

321
00:22:08,080 --> 00:22:11,680
are up there with the thousands.
But the Sons of Perish are up 

322
00:22:11,680 --> 00:22:16,080
there in terms of how many are 
going back from a single unit. 

323
00:22:17,080 --> 00:22:20,480
And this should be encouraging 
to us, but it's also a warning. 

324
00:22:21,360 --> 00:22:25,400
Do you know why it's a warning? 
This very same family reappears 

325
00:22:25,400 --> 00:22:29,880
at the end of the book of Ezra, 
when the Holy Spirit, through 

326
00:22:29,880 --> 00:22:36,800
Ezra, puts on record those who 
became guilty of the sin of 

327
00:22:36,840 --> 00:22:41,160
interfaith marriage. 
That after years of returning 

328
00:22:41,160 --> 00:22:46,520
and settling in the land, there 
were many of the Exiles who 

329
00:22:46,520 --> 00:22:50,200
committed the grievous sin, one 
of the sins that actually led to

330
00:22:50,200 --> 00:22:55,360
their exile to begin with, by 
yoking themselves to idolaters. 

331
00:22:56,120 --> 00:22:59,560
And I want you to see who first 
appears on the list among the 

332
00:22:59,560 --> 00:23:02,160
men of Israel. 
I'm sure you can guess, but look

333
00:23:02,160 --> 00:23:17,320
at Ezra 10 verse 25, Ezra 10 
verse 25, and of Israel, of the 

334
00:23:17,320 --> 00:23:24,800
sons of Perosh, Ramaya, Izia, 
Malkia, Miemin, Eliezer, 

335
00:23:25,200 --> 00:23:31,240
Heshabaya, and Binaya. 
What a sobering warning of how 

336
00:23:31,240 --> 00:23:33,960
our spiritual senses can grow 
dull over time. 

337
00:23:36,120 --> 00:23:41,120
The same men whose spirits were 
stirred by God to leave comfort 

338
00:23:41,120 --> 00:23:45,320
and community for a wasteland to
glorify the Lord. 

339
00:23:46,360 --> 00:23:55,240
Over time, we're stirred by 
intense lust to partner in 

340
00:23:55,240 --> 00:24:00,600
marriage with those who hate the
God of Israel and the truth. 

341
00:24:03,560 --> 00:24:08,680
And you and I, looking at this, 
learn a very valuable truth. 

342
00:24:09,920 --> 00:24:17,200
We cannot afford our devotion to
Christ to ride on a single 

343
00:24:17,200 --> 00:24:23,880
moment or series of events. 
We must nurture and guard our 

344
00:24:23,880 --> 00:24:32,360
hearts daily, every day, every 
week, every month, year by year.

345
00:24:34,760 --> 00:24:36,920
They were stirred in Ezra 
chapter 1. 

346
00:24:37,040 --> 00:24:40,240
Surely Ezra 2 proves it. 
They made their way back to 

347
00:24:40,240 --> 00:24:44,200
Jerusalem where their hearts 
still stirred in Ezra 10. 

348
00:24:45,160 --> 00:24:53,840
Evidently, no, you can't. 
You can't afford to rest your 

349
00:24:53,840 --> 00:24:56,960
faithfulness upon some past 
experience. 

350
00:24:59,160 --> 00:25:03,960
We are forgetful. 
We are easily distracted. 

351
00:25:04,440 --> 00:25:07,920
It requires a daily effort to 
seek the Lord, to plant your 

352
00:25:07,920 --> 00:25:10,920
eyes on Him, and to feed your 
soul with His word and to 

353
00:25:10,920 --> 00:25:15,240
fellowship in His presence. 
The sons of Paris show us that 

354
00:25:15,240 --> 00:25:20,240
you can start well, but overtime
lose track and even return to 

355
00:25:20,240 --> 00:25:23,400
the very things that you you 
said you would never do again. 

356
00:25:23,400 --> 00:25:28,560
Oh, what a sobering lesson. 
And this is what we learned from

357
00:25:28,560 --> 00:25:31,240
at least one family. 
Can you imagine what else we can

358
00:25:31,240 --> 00:25:33,240
learn if we look at more? 
But we won't. 

359
00:25:34,000 --> 00:25:36,560
We're going to read now, and 
this is where it's going to 

360
00:25:36,560 --> 00:25:38,280
demand your attention. 
We're going to make an attempt 

361
00:25:38,640 --> 00:25:43,520
to read through all these names 
and stop at verse 23. 

362
00:25:43,680 --> 00:25:47,080
Can we do that? 
Verse 4. 

363
00:25:47,840 --> 00:25:54,720
The sons a chef Ataya 372. 
The sons of Ara, 775. 

364
00:25:55,080 --> 00:25:58,120
The sons of Payath Moab, namely 
the sons of Joshua and Joab, 

365
00:25:58,120 --> 00:26:03,000
2812. 
The sons of Elam, 1254. 

366
00:26:03,280 --> 00:26:08,240
The sons of Zatu 945. 
The sons of Zakai, 760. 

367
00:26:08,480 --> 00:26:13,640
The sons of Banai, 642. 
The sons of Bibai, 623. 

368
00:26:13,840 --> 00:26:19,840
The sons of Asghat, 1222. 
The sons of Adonikem, 666. 

369
00:26:20,440 --> 00:26:26,480
The sons of Big Vai, 2056. 
The sons of Aden, 454. 

370
00:26:26,760 --> 00:26:29,840
The sons of Eder, namely of 
Hezekiah, 98. 

371
00:26:30,200 --> 00:26:34,640
The sons of Bizai, 323. 
The sons of Jorah, 112. 

372
00:26:34,880 --> 00:26:39,400
The sons of Haisham, 223. 
The sons of Gibar, 95. 

373
00:26:39,760 --> 00:26:44,040
The sons of Bethlehem, 123. 
The men of Nitophat, 56. 

374
00:26:44,400 --> 00:26:52,520
The men of Anathoth, 128. 
I was stopped in my tracks when 

375
00:26:52,520 --> 00:26:56,640
I came to verse 23, and the same
should be true of you. 

376
00:26:59,880 --> 00:27:02,000
Does Anathoth sound familiar to 
anybody here? 

377
00:27:05,200 --> 00:27:08,040
Any idea why this town is 
significant? 

378
00:27:09,480 --> 00:27:12,960
It is the hometown of Jeremiah 
the prophet according to 

379
00:27:12,960 --> 00:27:17,640
Jeremiah 11. 
And what's amazing about this 

380
00:27:17,640 --> 00:27:21,200
hometown is it not only had a 
claim to fame, if you will, 

381
00:27:22,120 --> 00:27:26,200
unfortunately, they developed a 
notorious reputation for 

382
00:27:26,200 --> 00:27:31,960
persecuting Jeremiah. 
And so ugly and nasty was their 

383
00:27:31,960 --> 00:27:35,800
treatment of the servant of God 
that the Lord addressed this 

384
00:27:35,800 --> 00:27:40,000
specific town in the book of 
Jeremiah and gave a very 

385
00:27:40,000 --> 00:27:43,840
harrowing promise. 
Jeremiah 11. 

386
00:27:43,880 --> 00:27:45,600
Let's turn there and see what 
happens. 

387
00:27:46,400 --> 00:28:03,000
Jeremiah 11, verse 21. 
Says therefore thus says the 

388
00:28:03,000 --> 00:28:07,480
Lord concerning the men of 
Anathoth who seek your life and 

389
00:28:07,480 --> 00:28:12,240
say, do not prophecy in the name
of the Lord, or you will die by 

390
00:28:12,240 --> 00:28:17,320
our hand. 
Can you imagine this men from 

391
00:28:17,320 --> 00:28:20,400
your hometown, children that you
grew up with on the streets, 

392
00:28:20,400 --> 00:28:26,600
playing families that integrated
with your own, are so sick and 

393
00:28:26,600 --> 00:28:32,120
tired of your ministry, are so 
turned off by the word of the 

394
00:28:32,120 --> 00:28:35,040
Lord through your mouth, that 
they threatened to actually kill

395
00:28:35,040 --> 00:28:38,880
you? 
Let's read on in verse 22. 

396
00:28:39,600 --> 00:28:43,440
Therefore thus says the Lord of 
Hosts, Behold, I will punish 

397
00:28:43,440 --> 00:28:46,920
them. 
The young men shall die by the 

398
00:28:46,920 --> 00:28:50,520
sword, their sons and their 
daughters shall die by famine, 

399
00:28:50,760 --> 00:28:54,680
and none of them shall be left, 
for I will bring disaster upon 

400
00:28:54,680 --> 00:28:58,720
the man of Anathoth the year of 
their punishment. 

401
00:29:02,440 --> 00:29:06,280
If you have never read the book 
of Ezra, or maybe you have but 

402
00:29:06,280 --> 00:29:09,440
decide to skip chapter 2 because
you glance at the list and 

403
00:29:09,440 --> 00:29:14,160
thought this isn't really 
important to me, and then you 

404
00:29:14,160 --> 00:29:18,880
come to this text. 
For example, you might arrive at

405
00:29:18,880 --> 00:29:23,200
the conclusion that when God 
spoke and promised to destroy 

406
00:29:23,200 --> 00:29:25,200
the men of Anathot that he did 
so completely. 

407
00:29:27,680 --> 00:29:30,920
This sounds like total 
annihilation at face value, does

408
00:29:30,920 --> 00:29:33,240
it not? 
I will destroy you. 

409
00:29:33,440 --> 00:29:38,160
None of them shall be left. 
But then you come to Ezra 

410
00:29:38,160 --> 00:29:42,080
chapter 2, and you read down 
that list, and you make a 

411
00:29:42,080 --> 00:29:47,400
startling discovery. 
The men of Anathoth are still 

412
00:29:47,400 --> 00:29:55,720
around #1 and #2 they're 
actually going back to 

413
00:29:55,720 --> 00:30:00,240
Jerusalem. 
What an important reminder never

414
00:30:00,240 --> 00:30:05,720
to skip any part of the Bible. 
And more than that, this 

415
00:30:05,720 --> 00:30:09,680
genealogy teaches us that the 
Lord not only preserve the 

416
00:30:09,680 --> 00:30:16,280
remnant of this condemned town, 
but stirred their hearts to come

417
00:30:16,280 --> 00:30:20,560
back home. 
Did he judge the the generation 

418
00:30:20,560 --> 00:30:22,600
that harassed his servant 
Jeremiah? 

419
00:30:23,200 --> 00:30:28,920
Yes, he did, But He did not hold
their sin against them forever. 

420
00:30:32,280 --> 00:30:38,400
And when it came to this move of
God in Babylonia after Cyrus the

421
00:30:38,400 --> 00:30:42,920
king of Persia took over, God 
did not skip over the men of 

422
00:30:42,920 --> 00:30:48,760
Anathoth when he decided to woo 
his people back into his arms. 

423
00:30:50,000 --> 00:30:55,520
You would think if we had that 
kind of power and scanning 

424
00:30:55,520 --> 00:30:58,440
through the Exiles and finding 
the men of Anathoth, oh, yeah. 

425
00:30:58,440 --> 00:31:00,600
You were the ones who didn't 
believe my word through my 

426
00:31:00,600 --> 00:31:03,200
prophet. 
You were so despicable, so 

427
00:31:03,200 --> 00:31:05,640
disrespectful, so persistent in 
your rebellion. 

428
00:31:06,080 --> 00:31:09,400
How about you stay in Babylon? 
It's actually what you deserve. 

429
00:31:11,360 --> 00:31:15,040
It's not what the Lord does. 
This move, this moved me so 

430
00:31:15,040 --> 00:31:20,960
deeply that here, these men with
a very dark past, very 

431
00:31:20,960 --> 00:31:26,760
dishonorable history, had their 
spirits moved by the hand of 

432
00:31:26,760 --> 00:31:29,360
God. 
It's time to go home. 

433
00:31:30,640 --> 00:31:33,880
It's time to come back. 
It's time to go back to the 

434
00:31:33,880 --> 00:31:39,480
promise that I even gave you. 
Who who thought that you can be 

435
00:31:39,480 --> 00:31:42,520
moved by the grace of God in a 
list of names? 

436
00:31:43,760 --> 00:31:47,800
But it's there. 
And what a refreshing thing for 

437
00:31:47,800 --> 00:31:52,920
us, who might even have many 
failures, that every time you 

438
00:31:52,920 --> 00:31:57,600
even think about it makes you 
cringe, makes you ashamed, makes

439
00:31:57,600 --> 00:32:02,080
you want to hide. 
Look at the men of Anathoth and 

440
00:32:02,080 --> 00:32:03,440
look at the grace of God in 
this. 

441
00:32:05,560 --> 00:32:09,120
He can restore anybody. 
And you look at these other 

442
00:32:09,120 --> 00:32:11,800
names in these other towns, and 
that's just reinforced over and 

443
00:32:11,800 --> 00:32:15,160
over. 
It's amazing when you actually 

444
00:32:15,160 --> 00:32:17,920
look at the accounts of these 
towns and these families and 

445
00:32:17,920 --> 00:32:22,520
their histories, how much this 
chapter drips with mercy. 

446
00:32:25,400 --> 00:32:30,040
This is the second group, the 
men of Israel, And we just 

447
00:32:30,040 --> 00:32:34,200
looked at one family and 1 town,
and there's a lot left in there 

448
00:32:34,200 --> 00:32:39,160
for you to discover on your own.
Let's come to the last one for 

449
00:32:39,160 --> 00:32:41,640
our study where we will spend 
the most time. 

450
00:32:43,440 --> 00:32:51,760
We read to verse 23, but let's 
come down here to verse 36. 

451
00:32:53,720 --> 00:33:00,600
The priests, the sons of Jediah 
of the House of Joshua, 973 The 

452
00:33:00,600 --> 00:33:08,720
sons of Imr, 1052 The sons of 
Pashur, 1247 The Sons of Harem 

453
00:33:09,280 --> 00:33:14,520
1017 verse 40. 
The Levites, the sons of Joshua 

454
00:33:14,720 --> 00:33:20,480
and Cadmiel, and the sons of 
Hoda Vaya 74 Now it would be 

455
00:33:20,480 --> 00:33:24,360
totally acceptable to separate 
the priests and the Levites in 

456
00:33:24,360 --> 00:33:27,520
their own categories, but I 
chose to merge them under a 

457
00:33:27,520 --> 00:33:31,520
single heading. 
So here's the third group, the 

458
00:33:31,520 --> 00:33:39,120
priests and the Levites. 
Now, remember, every priest in 

459
00:33:39,120 --> 00:33:45,680
the Old Covenant had to be a 
Levite, but not every Levite was

460
00:33:45,680 --> 00:33:51,320
a priest. 
Within the Levitical tribe, you 

461
00:33:51,320 --> 00:33:55,920
had one family that was set 
apart to be the priestly line. 

462
00:33:55,920 --> 00:33:57,760
Which family? 
The sons of who? 

463
00:33:58,440 --> 00:33:59,360
Aaron. 
Very good. 

464
00:33:59,880 --> 00:34:04,720
So only the sons of Aaron were 
permitted to offer sacrifices, 

465
00:34:04,720 --> 00:34:08,760
for example, and other functions
within the House of God. 

466
00:34:09,600 --> 00:34:11,760
So then what about the Levites? 
What, what, what were they 

467
00:34:11,760 --> 00:34:13,199
called to? 
Well, they were ministers as 

468
00:34:13,199 --> 00:34:18,440
well, but they were called by 
God to assist the priests. 

469
00:34:19,239 --> 00:34:21,960
In fact, when you look at the 
Book of Numbers, the Levites are

470
00:34:21,960 --> 00:34:24,480
called a gift to the sons of 
Aaron. 

471
00:34:24,480 --> 00:34:28,600
They would, in many helpful and 
practical ways, help and assist 

472
00:34:29,120 --> 00:34:31,520
the priest in doing what they 
were called to do, but they 

473
00:34:31,520 --> 00:34:33,080
could not be priests in the same
way. 

474
00:34:33,480 --> 00:34:37,880
So the Levites were ministers in
and around the temple, but they 

475
00:34:37,880 --> 00:34:40,840
were never to be priest. 
Only the descendants of Aaron 

476
00:34:40,840 --> 00:34:44,239
were permitted to do so. 
And here's what we have to ask 

477
00:34:44,239 --> 00:34:50,000
ourselves when looking at this. 
There's a staggering 

478
00:34:50,000 --> 00:34:55,159
observation. 
If you have only one family 

479
00:34:55,679 --> 00:34:58,360
within the Levitical tribe that 
were called to be priest, 

480
00:34:59,080 --> 00:35:02,120
wouldn't that mean then that the
rest of the Levites would 

481
00:35:02,120 --> 00:35:08,240
naturally outnumber the priests?
Wouldn't there be more Levites 

482
00:35:08,480 --> 00:35:11,160
than sons of Aaron? 
Answer yes. 

483
00:35:11,480 --> 00:35:13,680
And in fact, when you look at 
other genealogies in the Bible 

484
00:35:13,680 --> 00:35:16,120
and the priests are accounted 
for in comparison to the 

485
00:35:16,120 --> 00:35:20,920
Levites, the Levites always, 
always, always outnumber the 

486
00:35:20,920 --> 00:35:24,160
sons of Aaron. 
Did you see the numbers that we 

487
00:35:24,160 --> 00:35:26,720
just read? 
Look at it again. 

488
00:35:26,960 --> 00:35:31,000
Compare the numbers of verse 36 
down to verse 39 with what we 

489
00:35:31,000 --> 00:35:32,800
find in verse 40. 
Look at it again. 

490
00:35:33,880 --> 00:35:37,800
The sons of Jediah and verse 36 
of the House of Jeshua in 973. 

491
00:35:38,040 --> 00:35:42,680
The sons of Emer, 1052. 
The sons of Pascha, 1247. 

492
00:35:42,800 --> 00:35:46,480
The sons of Harem, 1017. 
These are the priests. 

493
00:35:46,480 --> 00:35:49,920
These are the sons of Aaron. 
And then you come to verse 40. 

494
00:35:49,920 --> 00:35:52,360
What do you discover? 
The Levites, the sons of Jeshua 

495
00:35:52,360 --> 00:35:58,080
and Cadmium, the sons of 
Hodavaya 74 That's strange. 

496
00:35:59,320 --> 00:36:03,160
That doesn't seem right. 
Now some want to say, well, hold

497
00:36:03,160 --> 00:36:05,000
on. 
Look at what we find next in 

498
00:36:05,000 --> 00:36:07,160
verse 41. 
The singers, the sons of Asaph 

499
00:36:07,160 --> 00:36:13,000
128 The sons of the gatekeepers.
Scroll down in all 139. 

500
00:36:13,080 --> 00:36:16,120
Well, singers and gatekeepers 
were what? 

501
00:36:16,640 --> 00:36:19,800
They were also Levites. 
OK, but even if you combine 

502
00:36:19,800 --> 00:36:24,480
them, they are still far fewer 
in number than the sons of 

503
00:36:24,520 --> 00:36:28,600
Aaron. 
Now, in case one might think 

504
00:36:29,560 --> 00:36:32,480
maybe we're reading too much 
into the small inclusion of the 

505
00:36:32,480 --> 00:36:36,440
Levites, I want to actually let 
you know that it was a concern 

506
00:36:36,440 --> 00:36:39,640
to another person, not a 
commentator, not a modern day 

507
00:36:39,640 --> 00:36:45,040
theologian, to Ezra. 
Who was the one who led the 

508
00:36:45,040 --> 00:36:47,560
first wave back to Jerusalem? 
What's his name? 

509
00:36:48,200 --> 00:36:49,800
Very good. 
Who is the 2nd leader of the 

510
00:36:49,800 --> 00:36:51,160
second wave? 
Ezra. 

511
00:36:51,160 --> 00:36:54,560
Very good. 
Look what Ezra does in Ezra 8, 

512
00:36:55,320 --> 00:37:01,120
Ezra 8, verse one, just to 
confirm that this is his own 

513
00:37:01,120 --> 00:37:05,520
genealogy of the men and the 
families that he led back to the

514
00:37:05,520 --> 00:37:09,280
Promised Land, Ezra 8, verse 
one. 

515
00:37:10,320 --> 00:37:12,960
These are the heads of the 
father, their father's houses. 

516
00:37:13,200 --> 00:37:16,400
And this is the genealogy of 
those who went up with me from 

517
00:37:16,400 --> 00:37:19,360
Babylonia in the reign of Arctic
Xerxes, the king. 

518
00:37:19,360 --> 00:37:24,160
So this is his own genealogy now
of the people that he led back. 

519
00:37:24,960 --> 00:37:27,120
Now Scroll down to verse 15 of 
Ezra 8. 

520
00:37:27,880 --> 00:37:30,640
Ezra writes in verse 15. 
I gather them to the river that 

521
00:37:30,640 --> 00:37:34,160
runs Sahaba and there we camped 
3 days. 

522
00:37:34,520 --> 00:37:38,800
As I reviewed the people and the
priest, I found there none of 

523
00:37:38,800 --> 00:37:44,280
the sons of Levi. 
Then I sent for Eliezer, Ariel, 

524
00:37:44,280 --> 00:37:48,760
Shamaya, El Nathan, Jereb El 
Nathan, Nathan, Zechariah, and 

525
00:37:48,760 --> 00:37:52,880
Meshulan leading men, and for 
Joy Rib and Al Nathan, who are 

526
00:37:52,880 --> 00:37:57,400
men of insight, and sent them to
Edo, the leading man at the 

527
00:37:57,400 --> 00:38:01,160
place of Casafia, telling them 
what to say to Edo and his 

528
00:38:01,160 --> 00:38:04,880
brothers and the temple servants
at the place Casafia, namely to 

529
00:38:04,880 --> 00:38:08,200
send us ministers for the House 
of our God. 

530
00:38:10,160 --> 00:38:11,920
So Ezra, on his journey back, 
stops. 

531
00:38:11,920 --> 00:38:15,120
He pauses, He reviews the 
registry and he realizes we 

532
00:38:15,120 --> 00:38:18,640
don't have any Levites. 
And So what does he do? 

533
00:38:18,640 --> 00:38:22,560
He begins a recruitment campaign
and he sends trusted men to go 

534
00:38:22,560 --> 00:38:26,720
back to Babylonia under a new 
ruler at this point. 

535
00:38:28,320 --> 00:38:33,120
And he says, hey, find as many 
Levi's as you can and call them 

536
00:38:33,120 --> 00:38:37,600
to their original purpose, and 
that is to serve God and his 

537
00:38:37,600 --> 00:38:42,200
people. 
This is shocking. 

538
00:38:44,200 --> 00:38:48,960
Chapter 2, in the first wave, 
you have 74 Levites, and then 

539
00:38:48,960 --> 00:38:52,440
when the second cycle begins, 
that number goes down to what, 

540
00:38:52,760 --> 00:38:58,080
0? 
And this is the question that I 

541
00:38:58,080 --> 00:39:02,480
had. 
How is it that the very people 

542
00:39:02,480 --> 00:39:06,280
who are set apart from all the 
other tribes to have unique 

543
00:39:06,360 --> 00:39:11,960
access to the House of God and 
the elements of the place of 

544
00:39:11,960 --> 00:39:15,000
worship and being in close 
proximity to the presence of the

545
00:39:15,000 --> 00:39:17,400
Lord? 
How is it that such a privilege 

546
00:39:17,400 --> 00:39:22,280
group were so reluctant to 
return to their inheritance? 

547
00:39:25,240 --> 00:39:27,040
And people speculate, people 
guess. 

548
00:39:28,680 --> 00:39:30,760
And I believe there is one 
answer that makes the most 

549
00:39:30,760 --> 00:39:35,400
sense. 
What did Jeremiah instruct the 

550
00:39:35,400 --> 00:39:40,600
people when they were in exile 
in Jeremiah 29? 

551
00:39:40,840 --> 00:39:43,280
He gave him many instructions 
and one of them we reviewed last

552
00:39:43,280 --> 00:39:49,960
week. 
Build homes, plant gardens, eat 

553
00:39:49,960 --> 00:39:51,720
of the fruit of the land, have 
families. 

554
00:39:51,720 --> 00:39:54,440
You're going to be there a 
while. 

555
00:39:55,920 --> 00:39:58,160
Pray for the welfare of the 
city, because in their welfare 

556
00:39:58,720 --> 00:40:03,120
you will have welfare. 
Now. 

557
00:40:03,120 --> 00:40:06,360
You can imagine how difficult it
would be after almost 2 

558
00:40:06,360 --> 00:40:11,800
generations of investments. 
To suddenly uproot yourself, 

559
00:40:11,800 --> 00:40:14,040
pack your bags, and walk away 
from it all. 

560
00:40:14,360 --> 00:40:18,400
To go back to what? 
A destroyed city with virtually 

561
00:40:18,400 --> 00:40:22,080
no resources, surrounded by 
vicious enemies? 

562
00:40:24,120 --> 00:40:28,800
How much harder would it be for 
a Levite who could never own 

563
00:40:28,800 --> 00:40:33,720
land in Israel? 
God was their inheritance. 

564
00:40:33,720 --> 00:40:37,160
Remember, they did not have the 
right to own real estate. 

565
00:40:38,840 --> 00:40:41,560
That's how they were 
differentiated from all their 

566
00:40:41,560 --> 00:40:45,120
siblings. 
I'm your inheritance. 

567
00:40:45,120 --> 00:40:48,480
God says you live by faith. 
I'll call the other ones to take

568
00:40:48,480 --> 00:40:50,480
care of you. 
So they only lived in cities 

569
00:40:50,760 --> 00:40:55,360
within the tribes of the 
promised land and here now they 

570
00:40:55,360 --> 00:41:00,080
come to a brand new country and 
they're actually granted homes 

571
00:41:01,560 --> 00:41:06,280
and fields. 
They don't have to wait for the 

572
00:41:06,280 --> 00:41:10,240
yearly tides. 
They can actually just walk in 

573
00:41:10,240 --> 00:41:12,800
their slippers and go to the 
backyard and pick their own 

574
00:41:12,800 --> 00:41:15,520
fruits and vegetables and they 
can even sell it. 

575
00:41:15,520 --> 00:41:24,920
And what you have here is an 
honest commentary of a 

576
00:41:24,920 --> 00:41:29,160
temptation that has kept many 
throughout history from obeying 

577
00:41:29,160 --> 00:41:37,280
the call of God into full time 
ministry, held back by money, 

578
00:41:38,160 --> 00:41:43,960
held back by worldly pursuits, 
held back by pressures even from

579
00:41:43,960 --> 00:41:48,760
their own family. 
There have been many since the 

580
00:41:48,760 --> 00:41:56,080
days of the prophets who have 
reluctantly answered the call of

581
00:41:56,080 --> 00:41:59,760
God, or even though they 
answered it disqualified 

582
00:41:59,760 --> 00:42:03,280
themselves because they they 
went after things that God said 

583
00:42:03,280 --> 00:42:10,160
was not yours. 
And so this shows us the 

584
00:42:10,160 --> 00:42:13,320
temptation of the world for the 
one who's been genuinely 

585
00:42:13,320 --> 00:42:17,360
summoned by the Lord to serve 
him in the capacity of 

586
00:42:17,360 --> 00:42:21,000
vocational full time service to 
him. 

587
00:42:21,120 --> 00:42:24,880
But it's not limited to that. 
It is true for those who have 

588
00:42:24,880 --> 00:42:27,960
received the nudge from the Holy
Spirit and providential 

589
00:42:27,960 --> 00:42:32,040
confirmation to pursue something
like full time ministry. 

590
00:42:32,040 --> 00:42:35,960
But it's it's also a call for 
those who are so invested and 

591
00:42:35,960 --> 00:42:38,080
consumed by the world that they 
don't have any room in their 

592
00:42:38,080 --> 00:42:44,960
lives to serve Christ. 
And I find it so amazing that 

593
00:42:44,960 --> 00:42:49,240
this illustration of a haunting 
temptation that looms over so 

594
00:42:49,240 --> 00:42:52,920
many, even perhaps some who are 
listening to me now, does not 

595
00:42:52,920 --> 00:42:56,680
just stay in the Old Testament. 
It shows up in so many different

596
00:42:56,680 --> 00:42:59,880
illustrations and even one that 
looks similar to this in the New

597
00:42:59,880 --> 00:43:03,040
Testament. 
When I when I found this earlier

598
00:43:03,040 --> 00:43:05,880
this week, I rejoiced because of
God's Providence and what we 

599
00:43:05,880 --> 00:43:07,760
heard last Sunday. 
Do you remember who we spoke 

600
00:43:07,760 --> 00:43:09,600
about for those who were here 
for the baptism service? 

601
00:43:10,040 --> 00:43:11,520
Barnabas, the son of 
encouragement. 

602
00:43:11,520 --> 00:43:13,840
And do you remember what we 
learned about Barnabas? 

603
00:43:13,840 --> 00:43:16,440
One of the first insights about 
him, in fact, the introduction 

604
00:43:16,440 --> 00:43:19,160
to him in our Bibles. 
Let me remind you, and maybe for

605
00:43:19,160 --> 00:43:21,520
those who have never seen this 
or weren't with us last Sunday 

606
00:43:21,720 --> 00:43:25,200
in Acts 4, Barnabas was what a 
Levite. 

607
00:43:25,200 --> 00:43:27,880
And what does Barnabas do as a 
Levite? 

608
00:43:27,920 --> 00:43:33,000
Acts 436 when the church was 
experiencing revival and out of 

609
00:43:33,000 --> 00:43:35,320
the abundance of people's hearts
we're giving to the poor and the

610
00:43:35,320 --> 00:43:40,320
needy, Acts 436 reads. 
Thus Joseph, who was also called

611
00:43:40,320 --> 00:43:43,160
by the apostles, Barnabas, which
means son of encouragement, A 

612
00:43:43,160 --> 00:43:48,800
Levite, a native of Cyprus, sold
a field that belonged to him and

613
00:43:48,800 --> 00:43:51,200
brought the money and laid it at
the apostles feet. 

614
00:43:52,200 --> 00:43:54,800
Do you see how understanding the
Old Testament helps you 

615
00:43:54,800 --> 00:43:57,920
interpret the new? 
If you didn't know the Levites 

616
00:43:57,920 --> 00:44:00,880
or how they were called by God 
and what was permitted and what 

617
00:44:00,880 --> 00:44:03,520
was prohibited, you can just 
read by this and just think. 

618
00:44:03,520 --> 00:44:07,240
OK yeah, Barnabas was a kind man
and he was clearly a Jew. 

619
00:44:07,240 --> 00:44:09,040
No, no he wasn't. 
He was more than a Jew, he was a

620
00:44:09,040 --> 00:44:11,640
Levite. 
What's a Levite doing selling 

621
00:44:11,640 --> 00:44:14,720
land? 
You shouldn't be owning land. 

622
00:44:16,640 --> 00:44:18,480
God didn't allow you to own 
land. 

623
00:44:19,960 --> 00:44:21,640
So we have, we only have two 
answers here. 

624
00:44:21,640 --> 00:44:25,920
One, like many of God's commands
over time, they were not as 

625
00:44:25,920 --> 00:44:27,200
binding. 
They were not taken as 

626
00:44:27,200 --> 00:44:30,880
seriously. 
Or two, because we learned he 

627
00:44:30,880 --> 00:44:33,880
was a native of Cyprus. 
His land was there. 

628
00:44:38,080 --> 00:44:42,560
So you can imagine how hard it 
was for a man like Barnabas as 

629
00:44:42,560 --> 00:44:48,360
he witnessed and saw a genuine 
move of God with the essential 

630
00:44:48,360 --> 00:44:54,000
message that the Messiah has 
come, is now wanting to, 

631
00:44:54,000 --> 00:45:00,440
prompted by God to give up land.
And he does so, so willingly, so

632
00:45:00,440 --> 00:45:04,120
joyfully that it was a means of 
encouragement to others. 

633
00:45:05,920 --> 00:45:10,040
Yes, he came from a heritage 
that could not experience this. 

634
00:45:10,520 --> 00:45:12,600
The safety and the comfort. 
I can pass this down to my 

635
00:45:12,600 --> 00:45:14,680
children. 
That didn't matter to Barnabas. 

636
00:45:17,240 --> 00:45:19,960
He saw the cause of Christ and 
the message of Christ worth 

637
00:45:19,960 --> 00:45:23,960
everything he had and when he 
had opportunity to give in his 

638
00:45:23,960 --> 00:45:25,480
own way. 
And this is not a call for us to

639
00:45:25,480 --> 00:45:27,440
just sell everything. 
That's that's not the message. 

640
00:45:27,800 --> 00:45:30,240
It's to give yourself over 
completely. 

641
00:45:30,960 --> 00:45:35,920
He did so look at how Barnabas 
is so much more different than 

642
00:45:35,920 --> 00:45:47,400
the Levites in Ezra chapter 274 
down to 0 with such a wide open 

643
00:45:47,400 --> 00:45:52,320
door to go back and to actually 
be one of The Pioneers of 

644
00:45:52,320 --> 00:45:56,760
rebuilding the House of God and 
ministering to the people of God

645
00:45:56,760 --> 00:46:00,320
from the presence of God. 
And they thought my cucumber 

646
00:46:00,320 --> 00:46:04,760
field is better than that. 
You think that's silly? 

647
00:46:05,080 --> 00:46:10,400
OK, there are people like, like 
the Levites today who are 

648
00:46:10,400 --> 00:46:14,280
slaving over the silliest of 
things. 

649
00:46:16,880 --> 00:46:21,920
And then you meet Barnabas. 
And he reminds us, I'm sure even

650
00:46:21,920 --> 00:46:25,560
of what we find here in Ezra, 
that there was something far 

651
00:46:25,560 --> 00:46:29,200
greater than a temple, far 
greater than land, far greater 

652
00:46:29,200 --> 00:46:33,720
than borders and walls, far 
greater than regions and 

653
00:46:34,520 --> 00:46:38,640
mountain tops and land flowing 
with milk and honey. 

654
00:46:39,600 --> 00:46:48,640
Christ, Christ, where's our 
excuse with someone so much 

655
00:46:48,640 --> 00:46:51,280
greater than whatever they had 
under the old covenant? 

656
00:46:52,920 --> 00:46:58,400
How can there even be hesitation
in any person's heart or mind to

657
00:46:58,400 --> 00:47:04,080
do whatever Christ asks of them?
Don't we not have a greater 

658
00:47:04,440 --> 00:47:05,800
promise? 
Do we not have a greater king? 

659
00:47:05,800 --> 00:47:07,560
Do we not have a greater 
covenant? 

660
00:47:08,800 --> 00:47:11,800
Imitate this man and beware of 
falling to the trap of the 

661
00:47:11,800 --> 00:47:15,720
Levites in Ezra chapter 2. 
Is there anything you're holding

662
00:47:15,720 --> 00:47:21,160
back tonight? 
Is God calling you to something 

663
00:47:21,840 --> 00:47:26,680
and it's been weeks? 
It's been months and you 

664
00:47:26,680 --> 00:47:31,600
hesitate to answer because 
you're afraid what He might ask 

665
00:47:31,600 --> 00:47:37,080
of you. 
You know those Levites who 

666
00:47:37,080 --> 00:47:40,560
stayed back? 
Can you imagine what they missed

667
00:47:40,560 --> 00:47:45,480
out on? 
The prophecies that would be 

668
00:47:45,880 --> 00:47:48,680
shared through the prophets in 
that restored place? 

669
00:47:50,120 --> 00:47:54,680
The privilege of being able to, 
though they didn't know, have 

670
00:47:54,680 --> 00:47:57,000
their names written in God's 
word for all to see. 

671
00:48:00,560 --> 00:48:03,920
It may seem like a sacrifice 
now, but when you really think 

672
00:48:03,920 --> 00:48:07,400
about it, it's a privilege 
always. 

673
00:48:08,160 --> 00:48:10,480
It's always an honor, no matter 
what the Lord asks of us. 

674
00:48:10,560 --> 00:48:12,440
I mean, you're here for how 
long? 

675
00:48:13,040 --> 00:48:19,880
On average, 72 years. 
Give every part of who you are 

676
00:48:19,880 --> 00:48:23,560
to him, just every day. 
Lord, it's yours every day. 

677
00:48:23,560 --> 00:48:26,280
Pray something like this, Lord, 
Whatever you ask of me, I will 

678
00:48:26,280 --> 00:48:30,000
gladly give it. 
Now, encouragingly, some of 

679
00:48:30,000 --> 00:48:32,720
those Levites that Ezra invited 
did join them. 

680
00:48:33,720 --> 00:48:37,000
But what a sad sight to see here
at the outset of chapter 2. 

681
00:48:38,040 --> 00:48:45,320
That's so few, so few did. 
We'll stop here before we 

682
00:48:45,320 --> 00:48:48,400
continue in the other categories
and give thanks to the Lord for 

683
00:48:48,400 --> 00:49:02,400
how He spoke to us tonight. 
Well, we do thank you that even 

684
00:49:02,400 --> 00:49:07,680
through verses like this, 
there's gold and silver and 

685
00:49:07,680 --> 00:49:13,480
precious stones. 
Lord, it is my prayer that every

686
00:49:13,480 --> 00:49:18,840
person here would be inspired, 
that every part of the Bible 

687
00:49:19,000 --> 00:49:22,640
speaks. 
And Lord, help us remember that 

688
00:49:22,640 --> 00:49:25,240
it takes the whole Bible to make
a whole Christian. 

689
00:49:27,320 --> 00:49:31,960
So Lord, may we never be 
negligent of any book, any list 

690
00:49:31,960 --> 00:49:35,280
of names. 
May we always remember that 

691
00:49:35,280 --> 00:49:37,960
you've designed your word to be 
cross referenced. 

692
00:49:39,160 --> 00:49:46,640
Your word interprets itself. 
So by your grace, may we mature 

693
00:49:47,280 --> 00:49:51,120
even with things like names and 
cities. 

694
00:49:52,640 --> 00:49:56,440
And more than that, help us see 
Christ, the foreshadowings, the 

695
00:49:56,440 --> 00:50:00,200
promises. 
We want it all. 

696
00:50:01,240 --> 00:50:07,880
We want it all, Lord, we pray 
for our leaders, that they would

697
00:50:07,880 --> 00:50:11,840
be strong, they would be holy, 
they would be God. 

698
00:50:11,840 --> 00:50:16,360
Fearing that you would raise up 
more leaders so that when your 

699
00:50:16,360 --> 00:50:21,800
spirit moves, when revivals 
break out, when mass evangelism 

700
00:50:21,800 --> 00:50:26,960
takes place, that work could be 
sustained because there are 

701
00:50:26,960 --> 00:50:30,600
right leaders ready to serve 
God's people. 

702
00:50:32,240 --> 00:50:37,160
We pray, Lord, as we saw with 
these families and these towns, 

703
00:50:38,280 --> 00:50:40,000
that we would not be like the 
sons of Parachu in the 

704
00:50:40,000 --> 00:50:43,200
beginning, we're so zealous and 
committed, but overtime became 

705
00:50:43,200 --> 00:50:45,920
cold and indifferent and even 
dangerous in their decision 

706
00:50:45,920 --> 00:50:48,600
making. 
At the same time, we think of 

707
00:50:48,600 --> 00:50:54,240
the men of Anathoth who are 
undeserving of experiencing the 

708
00:50:54,240 --> 00:50:57,520
move of the Holy Spirit in their
hearts, but were recipients of 

709
00:50:57,520 --> 00:51:00,520
it. 
We see the hint of your mercy 

710
00:51:00,520 --> 00:51:02,200
even in that. 
And we pray for those who are 

711
00:51:02,200 --> 00:51:06,640
broken and wounded listening to 
this study, that they would also

712
00:51:06,640 --> 00:51:09,000
sense your Spirit stirring in 
their hearts. 

713
00:51:10,440 --> 00:51:14,760
And Lord, we look at the priests
and the Levites, and we see your

714
00:51:14,760 --> 00:51:17,800
wonderful grace in preserving 
the royal and the priestly line.

715
00:51:17,800 --> 00:51:22,560
But oh Lord, these Levites, what
discouragement is this? 

716
00:51:23,960 --> 00:51:26,640
Lord, if there's anything of 
this world that's holding us 

717
00:51:26,640 --> 00:51:31,920
back from giving our all to you 
and being a part of building 

718
00:51:31,920 --> 00:51:39,480
your house, show us how foolish 
and how feeble these things are 

719
00:51:40,800 --> 00:51:45,040
that we may be constantly ready 
to run in the direction of Your 

720
00:51:45,040 --> 00:51:47,920
call for our lives. 
For some that might be full time

721
00:51:47,920 --> 00:51:50,440
ministry. 
For others, it may just be a 

722
00:51:50,440 --> 00:51:54,920
place in the church where they 
can fill a gap and they can 

723
00:51:54,920 --> 00:51:57,840
serve the purposes of God within
the local assembly. 

724
00:51:59,000 --> 00:52:01,960
Lord, we are eager to see the 
other groups and what you have 

725
00:52:01,960 --> 00:52:05,240
to teach us. 
Until then, may these Drews 

726
00:52:05,680 --> 00:52:11,040
marinate in our hearts and bleed
into our souls and change us. 

727
00:52:11,040 --> 00:52:13,520
For your glory and your name we 
pray. 

728
00:52:13,920 --> 00:52:15,920
Amen. 
Let's stand and worship the 

729
00:52:15,920 --> 00:52:17,000
Lord. 
Give him thanks. 

730
00:52:17,280 --> 00:52:19,080
Let's give him. 
Let's give him thanks for Genie,

731
00:52:19,080 --> 00:52:22,560
all of the Geez, tonight. 
We thank you for those names. 

732
00:52:22,720 --> 00:52:26,360
We thank you for those numbers. 
We thank you that your wisdom is

733
00:52:26,360 --> 00:52:36,200
woven in between it all. 
You know, over the years, I have

734
00:52:36,440 --> 00:52:39,360
heard people who would dare to 
handle a text like that. 

735
00:52:40,320 --> 00:52:42,880
And I've been more discouraged 
than encourage of how that was 

736
00:52:42,880 --> 00:52:45,720
done. 
And one of the reasons for that 

737
00:52:45,720 --> 00:52:49,440
is because the impression that 
was given as it was being 

738
00:52:49,440 --> 00:52:52,480
expounded was this is almost 
like silly, like let's just do 

739
00:52:52,480 --> 00:52:55,040
this to get it over with because
it's there and it's God's word, 

740
00:52:55,040 --> 00:52:57,080
and let's just try our best 
here. 

741
00:52:57,080 --> 00:53:01,840
And so frivolous, even 
borderline irreverent. 

742
00:53:03,160 --> 00:53:07,000
But I'll be honest, if you came 
to me in the first few years of 

743
00:53:07,000 --> 00:53:12,480
my walk with the Lord and said, 
you know, you can actually 

744
00:53:12,480 --> 00:53:18,160
worship God in this genealogy 
through this genealogy, that 

745
00:53:18,160 --> 00:53:21,120
would probably hard be hard for 
me to believe at first. 

746
00:53:21,200 --> 00:53:24,640
But I'll tell you something so 
early in the study of Ezra, 

747
00:53:24,680 --> 00:53:27,760
especially in this chapter, 
because of the nature of the 

748
00:53:27,760 --> 00:53:30,680
framework of this text and what 
I was discovering as I was 

749
00:53:30,680 --> 00:53:32,000
reading on. 
And there's things that were 

750
00:53:32,000 --> 00:53:36,960
even left out. 
I worshipped, I worshiped God in

751
00:53:36,960 --> 00:53:39,120
my study. 
I found myself at a new level of

752
00:53:39,120 --> 00:53:42,120
worship. 
Lord, this is incredible. 

753
00:53:42,800 --> 00:53:48,680
I'm, I'm just like God's voice 
was vibrating through those 

754
00:53:48,680 --> 00:53:52,400
names and those numbers. 
And I thought one of my main 

755
00:53:52,400 --> 00:53:56,480
prayers for this study was I 
want every person there to feel 

756
00:53:56,480 --> 00:53:58,760
the same way. 
And I hope your heart is 

757
00:53:58,760 --> 00:54:03,000
encouraged and don't be 
frustrated and don't, don't beat

758
00:54:03,000 --> 00:54:05,280
yourself up. 
If you're like Anathoth, 

759
00:54:05,280 --> 00:54:07,120
Anathoth, come on, man. 
I would have read right back 

760
00:54:07,120 --> 00:54:09,120
that I would have probably, I 
don't know what I would have 

761
00:54:09,160 --> 00:54:12,080
done with Anathoth. 
This is what the study is for, 

762
00:54:12,080 --> 00:54:15,840
not just for you to hear, but to
be equipped not just to learn, 

763
00:54:15,840 --> 00:54:20,040
but to be built up, and over 
time you will develop the lens 

764
00:54:20,400 --> 00:54:24,760
as we endeavour to do this 
together, to see gold in every 

765
00:54:24,760 --> 00:54:26,360
part of God's Word. 
Amen. 

766
00:54:27,440 --> 00:54:31,560
We do worship you, Lord. 
We actually almost tremble, 

767
00:54:31,560 --> 00:54:36,120
Lord, in your presence with a 
text like this, to see just your

768
00:54:36,120 --> 00:54:42,520
wisdom and your brilliance and 
your glory behind every aspect 

769
00:54:42,520 --> 00:54:46,040
in detail. 
We come before you in lowliness,

770
00:54:46,760 --> 00:54:50,920
but also with excitement, 
thinking this is truly Your 

771
00:54:50,920 --> 00:54:53,360
word. 
Oh, we pray that that would be 

772
00:54:53,360 --> 00:54:56,000
our realization every morning 
when we wake up. 

773
00:54:56,040 --> 00:54:58,960
I have to hear him speak. 
I can't wait to. 

774
00:54:59,320 --> 00:55:01,200
What is he going to say to me in
Leviticus? 

775
00:55:01,200 --> 00:55:03,640
What is he going to say to me in
Zephaniah? 

776
00:55:03,640 --> 00:55:05,960
What is he going to say to me in
Philemon? 

777
00:55:05,960 --> 00:55:08,560
Lord, give us the eyes to see 
and the ears to hear. 

778
00:55:09,040 --> 00:55:11,000
This can only come from the Holy
Spirit. 

779
00:55:11,760 --> 00:55:14,640
Open our understanding so that 
we can fellowship with You in 

780
00:55:14,640 --> 00:55:17,120
Your word. 
Thank you for this part of this 

781
00:55:17,120 --> 00:55:19,400
chapter. 
Bring us back again should you 

782
00:55:19,400 --> 00:55:24,160
tarry, so that we can enjoy more
of it in Jesus name, Amen. 

783
00:55:24,560 --> 00:55:24,920
Amen.
