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If you're joining us for the 
first time, we just started our 

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Bible study series in this brand
new book, and it is a wonderful 

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sequel to the book of Ezra. 
And many of us have already seen

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that in the first few verses of 
this new book. 

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But we have not completed 
chapter 1 yet. 

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And that's what we will seek to 
do tonight. 

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So plant your finger there at 
verse 4. 

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We will read in a moment here. 
But I would love for us to pray 

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once again, Heavenly Father, 
thank you. 

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Thank you for loving us. 
Thank you for showing your love 

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in so many ways. 
Thank you that according to the 

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words of the Lord Jesus Christ 
in John 17, you love us as you 

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love your Son. 
It's so hard for us to grasp 

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that you love us as you love 
your Son Jesus Christ. 

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And we know that this is 
difficult to fathom. 

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That's why Paul in Ephesians 3. 
Pray that we would know the 

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height and the depth and the 
breadth of your love for us. 

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So, Lord, use the means of this 
Bible study to help us 

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comprehend just how strong your 
love is and help us in response 

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to the revelation of your love. 
Love you with a greater 

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intensity and devotion, Lord. 
Some of us may be weary in the 

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flesh, and that can be a 
distraction. 

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Some of us may be distracted in 
our minds, though our bodies are

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fine. 
Whatever may be an obstacle to 

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this Bible study, remove it and 
your power. 

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Remove it so that we can receive
all that you have to say. 

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In Nehemiah chapter one, in 
Jesus name we pray, Amen. 

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I'm not sure if you're aware of 
this, but you can know a lot 

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about a person based on what 
makes them happy. 

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The objects that stir their 
passions, the things that make 

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them gleeful, even the things 
that make them laugh are 

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indicators to what they possess 
in terms of priorities, 

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convictions, and desires. 
Yet interestingly, Scripture 

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also teaches us that you can 
know a lot about a person based 

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on what makes them sorrowful, 
the burdens that they carry in 

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their hearts revealed just as 
clearly the priorities and 

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perspectives and passions of a 
person. 

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And today, you and I, by the 
grace of God, are going to know 

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more about this man, Nehemiah, 
because he is going to show us 

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how he responded to the tragic 
news of the condition of the 

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people of God in the city of 
Jerusalem. 

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Perhaps you've already read this
chapter before, and so you're 

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already familiar with its 
content. 

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But in case you're not, the rest
of this chapter is dedicated to 

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Nehemiah's heartfelt prayer in 
response to the news of the 

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devastation that the Jewish 
people were enduring after 

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returning from exile. 
But this is not the only time 

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Nehemiah prays. 
Depending on how you group his 

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prayers, it's safe to say that 
there are around 12 recorded 

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pleas that Nehemiah makes 
towards the Lord, and most of 

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them are shorter than what we 
have here. 

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And beyond this confirming that 
Nehemiah was a praying man and 

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that God uses praying men, there
are wonderful and insightful 

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details waiting for us to 
uncover in the verses that we 

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will examine together. 
And so let's begin by reading it

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all in one shot, without 
interruption, without 

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commentary. 
Let's just begin here in 

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Nehemiah chapter one, verse 4. 
Remember, we looked at the first

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3 verses. 
And Nehemiah, while being in the

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palace in Susa, was visited by 
his brother and friends, who 

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told them of the shame and 
trouble that the Jewish people 

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were experiencing because of the
walls that were broken down. 

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And here is what he does in 
response to it. 

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As soon as I heard these words, 
I sat down and wept and mourned 

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for days, and I continued 
fasting and praying before the 

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God of heaven. 
And I said, O Lord God of 

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heaven, the great and awesome 
God who keeps covenant and 

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steadfast love with those who 
love Him and keep His 

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commandments. 
Let your ear be attentive and 

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your eyes open to hear the 
prayer of Your servant, that I 

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now pray before you day and 
night for the people of Israel, 

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Your servants, confessing the 
sins of the people of Israel, 

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which we have sinned against 
You. 

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Even I in my Father's house have
sinned. 

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We've acted very corruptly 
against you and have not kept 

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the commandments, the statutes, 
and the rules that you commanded

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your servant Moses. 
Remember the word that you 

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commanded your servant Moses, 
saying, If you are unfaithful, I

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will scatter you among the 
peoples. 

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But if you return to Me and keep
my commandments and do them, 

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though your outcasts are in the 
uttermost parts of heaven, from 

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there I will gather them and 
bring them to the place that I 

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have chosen to make my name 
dwell. 

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There. 
They are Your servants and Your 

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people, whom You have redeemed 
by Your great power and by Your 

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strong hand. 
O Lord, lay your ear. 

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Be attentive to the prayer of 
Your servant and to the prayer 

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of Your servants, who delight to
fear Your name. 

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And give success to Your servant
today, and grant him mercy in 

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the sight of this man. 
Now I was a cup bearer to the 

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king. 
What Nehemiah is demonstrating 

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here is the tenderness and 
compassion that should be alive 

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in those who belong to the Lord.
Remember, he is reacting to the 

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news of the trouble that God's 
people are facing. 

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And what Nehemiah felt about the
dishonor that they were trying 

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to manage is something that God 
expects of all of His people. 

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I'm not necessarily speaking 
about the need to weep. 

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Some have a stronger tendency to
be tearful about certain things.

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Nor am I even speaking about the
need for extensive fasting, 

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though there is an appropriate 
time and place for fasting. 

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What I am primarily referring to
is a sense of disturbance and 

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brokenness and burden when 
something is brought to our 

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attention relating to the 
humiliation, disgrace, and the 

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need of the Church. 
And the reason why I can say 

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that Nehemiah's attitude here 
applies to Christians is because

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the Lord rebukes Israel for 
having the totally opposite 

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attitude that we find here when 
learning about the impending 

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Assyrian invasion. 
This is worth turning to in our 

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Bibles, the book of Amos chapter
6. 

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God through His prophet, 
presents a few woes to the 

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generation of those who lived in
the northern tribes of Israel 

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before they were removed from 
the land. 

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Remember, before the Babylonian 
exiled, there was an Assyrian 1 

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And I want you to see how he 
responds to the indifference of 

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some of the Israelites, even 
though they knew of the warning 

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of judgment to come. 
Amos 6. 

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I hope you're there. 
Look with me here at verse 4. 

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Woe to those who lie on beds of 
ivory, and stretch themselves 

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out on their couches, and eat 
lambs from the flock and calves 

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from the midst of the stall. 
Who sing idle songs to the sound

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of the harp, and, like David, 
invent for themselves 

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instruments of music. 
Who drink wine and bowls, and 

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anoint themselves with the 
finest oils, but are not grieved

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over the ruin of Joseph. 
You see that highlight the last 

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part. 
Listen, God is not against nice 

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furniture. 
He's not opposed to good food. 

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He doesn't reject wine, oil, or 
music. 

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But He is deeply opposed to the 
indulgence of these things while

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having total indifference toward
the state and the future of the 

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church. 
Notice how this crowd was 

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preoccupied with new forms of 
entertainment. 

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That's what it means here when 
it says that they are inventing 

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for themselves instruments of 
music, not to glorify God like 

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David, but to find new new 
shows, new forms of talent, new 

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inventions to stroke one's ego. 
And yet at the same time there 

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is not the slightest concern for
the moral collapse and the 

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social decay of the spiritual 
community. 

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Notice also here that he does 
not say at the end, but are not 

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grieved over the ruin of Israel.
Did you notice that the prophets

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do not waste any words? 
God is speaking through them. 

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He says so clearly the ruin of 
Joseph. 

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Why? 
Because he wants to convey the 

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following message. 
In the same way. 

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Joseph's brothers were heartless
towards him while he was in 

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anguish, while he was in that 
pit, while I was crying out for 

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mercy. 
These elite Israelites were 

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showing no sympathy, no thought 
for their fellow brothers in 

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time of need. 
How does this all relate to us? 

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Well, it would be unrealistic to
say that we all have to feel a 

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sense of personal responsibility
for the Universal Church, or 

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else we would constantly be 
burdened. 

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However, this is a call to 
reflect if there is any evidence

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of concern in our hearts when 
something is made known to us, 

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especially that which is in our 
reach, in our community, in our 

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local church, in our nation. 
And one of the ways that we can 

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begin, or at least one of the 
signs that there is a softness 

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in our souls for the 
sanctification and the safety of

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the church, of our fellow 
brothers and sisters, is that we

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pray about it. 
We bring it before God. 

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We come to the prayer meeting 
and we say, Lord, pour out your 

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spirit. 
Your church is in trouble. 

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Churches are in trouble. 
This institution needs you. 

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Their walls are down. 
There's no discernment. 

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There are no Watchmen. 
Can you find that in you? 

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Or do you relate more to Amos 
chapter 6, where you're 

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constantly consumed with leisure
and comfort and one form or 

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pursuit of personal fleshly 
happiness? 

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May God help us. 
Nehemiah shows us one way that 

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we actually care and reflect 
God's heart. 

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We pray. 
We pray about it. 

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Now that may seem like an 
obvious response, but I had a 

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question. 
Why was this Nehemiah's 

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immediate response to fast and 
pray? 

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And I think there are two 
reasons. 

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The first one is that Nehemiah 
had insight. 

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He was discerning and he 
understood the real cause for 

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the ruin of Jerusalem. 
Sin, Sin. 

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That's what he plainly states 
here in verse seven. 

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Look at it again. 
We have acted very corruptly 

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against you and have not kept 
the commandments. 

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It wasn't because they didn't 
have resources. 

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It wasn't because they didn't 
have the favor of the 

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government. 
It wasn't because they were lazy

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necessarily. 
It was because they sinned. 

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He understood their present 
condition is caused by their 

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past rebellion and because of 
this, he responds in a spiritual

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manner. 
He goes to God and he repents on

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behalf of the people. 
Now here's why this is crucial 

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to understand. 
Unfortunately, what you have, 

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some people do not pray because 
they fail to recognize the 

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spiritual realities behind their
circumstances. 

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I am fully aware that there are 
some people who over 

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spiritualize nearly everything, 
but there are also those who 

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don't have any hint of the 
spiritual influence at all. 

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Both extremes are dangerous, and
that's why so many never arrive 

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at real, lasting solutions in 
their ministries, in their 

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marriages, and many other of 
their miseries, because they 

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have never factored in the 
spiritual elements behind this 

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predicament or this ongoing 
struggle, and so they never 

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applied the spiritual remedies 
to address them. 

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There are people like that. 
They never think maybe, maybe 

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the reason why there's chaos, 
the reason why there's conflict,

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the reason why there's 
frustration is because of a 

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spiritual thing like sin or 
disobedience or spiritual 

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warfare. 
And so they don't pray. 

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Nehemiah was not like that. 
He was a very balanced man. 

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He prays in this chapter, in the
next chapter, he's going to get 

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to work and he's going to ask 
and he's going to do very 

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practical things. 
But here we see that he is doing

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the right thing at the right 
time. 

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He understands the root cause of
the problem, and so he addresses

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it at the root. 
He prays. 

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The second reason why Nehemiah 
prays immediately in response to

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this news is because he also 
understands the magnitude of the

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work and the miraculous power 
that would be required in order 

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to resolve it. 
Now we have the habit of reading

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so fast through some of these 
accounts that we never pause to 

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meditate on the real life 
implications of some of these 

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challenges to some of these 
ambitions and achievements. 

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Nehemiah understood that there 
are going to be some hurdles 

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here. 
Where do I even begin? 

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And I have a hunch here that 
Nehemiah has one thing in mind 

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in terms of a challenge, and 
that is how the king is going to

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let him go. 
A king who prior to this was 

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already convinced that 
rebuilding the walls in 

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Jerusalem would not be for his 
interests. 

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Do you remember in our study of 
Ezra that there was one section 

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where he abandons the chronology
of the events that he is 

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recording and piles together 
different examples of the 

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opposition's that the Exiles 
faced upon their return? 

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00:15:25,760 --> 00:15:30,480
Do you remember that study? 
Well in one of the examples he 

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goes to the future and he 
mentions what King Artaxerxes 

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asked of the Exiles because of 
the adversaries of the Exiles 

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and what they told him. 
Let's see it again because it 

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plays into what we find here in 
Nehemiah 1. 

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00:15:46,200 --> 00:15:50,240
Go to Ezra chapter 4. 
The art Exerxes here in Ezra 

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chapter 4 is the same art 
Exerxes that Nehemiah is 

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serving. 
And notice what Ezra says in his

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00:15:58,000 --> 00:16:02,680
account of the persecution that 
the Exiles faced throughout 

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their time in Jerusalem. 
Ezra 4. 

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Look at verse 11. 
He writes this is a copy of the 

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letter that they sent. 
That is the adversaries of the 

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people of Judah, Tardig, Xerxes,
the king, your servants, the men

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00:16:16,120 --> 00:16:18,240
of the province beyond the 
river, send greeting. 

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00:16:18,480 --> 00:16:21,560
And now be it known to the king 
that the Jews who came up from 

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you to us have gone to 
Jerusalem. 

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They are rebuilding that 
rebellious and wicked city. 

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00:16:28,240 --> 00:16:31,160
They are finishing the walls and
repairing the foundations. 

249
00:16:31,360 --> 00:16:33,880
Now be it known to the king that
if this city is rebuilt and the 

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00:16:33,880 --> 00:16:37,440
walls finish, they will pay no 
tribute, customer toll and the 

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00:16:37,440 --> 00:16:43,080
royal revenue will be impaired. 
This letter that Ezra is making 

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known to the reader seems to 
indicate that there was before 

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00:16:46,320 --> 00:16:50,320
Nehemiah, after Ezra, somewhere 
between that, though they are 

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contemporaries, they're going to
work together. 

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00:16:54,200 --> 00:16:57,320
Not explicitly clear, but 
somewhere before Nehemiah makes 

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this request to go back to 
Jerusalem. 

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00:16:58,960 --> 00:17:01,200
There were earlier attempts to 
rebuild the walls. 

258
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And the enemies of the people of
Judah saw saw this. 

259
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They didn't like it. 
And so they sent a letter to our

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exertions and say, put a stop to
this. 

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00:17:09,839 --> 00:17:11,000
You're going to harm your 
Kingdom. 

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00:17:12,560 --> 00:17:14,000
This is going to cause a 
rebellion. 

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00:17:14,640 --> 00:17:18,000
And when you read later on in 
Ezra 4, he actually listens. 

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00:17:19,000 --> 00:17:22,079
Now, there are others who do not
consider to be this, to be proof

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00:17:22,079 --> 00:17:26,119
of previous attempts to rebuild 
the wall, but claim that these 

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adversaries are coming up with 
this. 

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00:17:27,560 --> 00:17:30,800
They're exaggerating the efforts
of the people of Judah, and they

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00:17:30,800 --> 00:17:34,320
are slandering them, and they 
are lying to the king. 

269
00:17:34,880 --> 00:17:38,080
But whichever view you hold, one
thing is absolutely clear. 

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00:17:38,840 --> 00:17:42,840
The last time Arctic Xerxes 
received any hint or news of the

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people rebuilding the wall, he 
opposed it. 

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00:17:47,280 --> 00:17:51,040
He was not in favor of it. 
So you can imagine how daunting 

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00:17:51,040 --> 00:17:53,120
this would be for Nehemiah, who 
understood this. 

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00:17:53,840 --> 00:17:55,800
How am I going to convince the 
king? 

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00:17:57,560 --> 00:18:03,360
His last recorded declaration 
and statement was No way is 

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00:18:03,360 --> 00:18:05,000
Jerusalem ever going to have 
walls. 

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00:18:06,720 --> 00:18:09,520
This historical detail is not 
often taken into consideration 

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00:18:09,520 --> 00:18:13,560
when considering Nehemiah's 
prayer life, at least in the 

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00:18:13,560 --> 00:18:17,320
season of his prayer life. 
And so it makes sense. 

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00:18:17,320 --> 00:18:19,360
Then look at Nehemiah one verse 
11. 

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00:18:19,360 --> 00:18:23,480
What was his final request? 
Oh Lord, let your ear be 

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00:18:23,480 --> 00:18:25,800
attentive to the prayer of your 
servant, and to the prayer of 

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00:18:25,800 --> 00:18:27,520
Your servants, who delight to 
fear a name. 

284
00:18:27,520 --> 00:18:31,120
And give success to Your servant
today, and grant him mercy in 

285
00:18:31,120 --> 00:18:33,480
the sight of this man. 
Who is this man? 

286
00:18:33,480 --> 00:18:39,840
The king? 
I need mercy, fresh mercy, and I

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00:18:39,840 --> 00:18:46,120
love that he prays this. 
His prayer for mercy is more 

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00:18:46,120 --> 00:18:48,240
powerful when you connected with
Ezra 4. 

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00:18:49,800 --> 00:18:51,600
Why? 
Because Nehemiah understood that

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00:18:51,600 --> 00:18:56,280
there is a persuasive force with
prayer not just toward those who

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00:18:56,280 --> 00:18:59,000
are neutral towards the things 
of God, right? 

292
00:18:59,000 --> 00:19:02,520
Sometimes in our human thinking,
we evaluate where a person 

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00:19:02,520 --> 00:19:05,480
stands with spiritual things or 
the gospel or the Bible or 

294
00:19:05,480 --> 00:19:08,400
Christianity, and we think that 
person has a better chance of 

295
00:19:08,400 --> 00:19:10,240
coming to Christ. 
I'm going to spend more energy 

296
00:19:10,240 --> 00:19:11,960
on them in my prayers, my 
evangelism. 

297
00:19:12,320 --> 00:19:13,840
And sometimes there's wisdom in 
that, right? 

298
00:19:13,840 --> 00:19:15,400
We don't cast our pearls before 
swine. 

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00:19:16,720 --> 00:19:19,560
However, Nehemiah shows us that 
prayer even works for those who 

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00:19:19,560 --> 00:19:25,920
are expressly opposed, like 
Artaxerxes was toward the 

301
00:19:25,920 --> 00:19:28,960
rebuilding of the wall. 
He still believed. 

302
00:19:28,960 --> 00:19:32,640
If I pray and if I seek and if I
wait on God, he can change 

303
00:19:32,680 --> 00:19:36,280
anything and anyone, including 
the hearts of kings and rulers 

304
00:19:36,280 --> 00:19:39,440
and magistrates. 
Don't give up praying for your 

305
00:19:39,440 --> 00:19:42,800
loved ones. 
Not just those who seem to not 

306
00:19:42,800 --> 00:19:45,240
care, just do whatever you want,
but those who attack you for 

307
00:19:45,240 --> 00:19:48,000
your faith, those who told you 
why do you come to this place on

308
00:19:48,000 --> 00:19:52,280
Friday nights, hang out with us,
you'd lose your mind or 

309
00:19:52,280 --> 00:19:58,400
something. 
Prayer is just as effective for 

310
00:19:58,400 --> 00:20:00,920
them. 
Nehemiah is going to show us 

311
00:20:00,920 --> 00:20:05,120
that in the very next chapter. 
Now I'm aware that we have many 

312
00:20:05,120 --> 00:20:07,120
other verses to look at, but 
there's one more thing that I 

313
00:20:07,120 --> 00:20:10,160
want us to look at here before 
we go on. 

314
00:20:11,080 --> 00:20:14,000
Notice how in verse 4, Nehemiah 
says that he sat down and wept 

315
00:20:14,000 --> 00:20:19,600
and mourned for days and I 
continued fasting and praying. 

316
00:20:20,880 --> 00:20:23,080
Does anybody have an idea how 
Nehemiah how long Nehemiah 

317
00:20:23,080 --> 00:20:26,520
prayed for? 
If you have an idea, you can 

318
00:20:26,520 --> 00:20:28,480
answer. 
Any clue? 

319
00:20:28,720 --> 00:20:35,960
Four days, 10 days, two weeks. 
This is where time stamps in 

320
00:20:36,320 --> 00:20:39,280
narratives and in different 
parts of the Bible should never 

321
00:20:39,280 --> 00:20:42,720
be ignored. 
Look back at verse 1 of this 

322
00:20:42,720 --> 00:20:45,800
book. 
The words of Nehemiah the son of

323
00:20:45,800 --> 00:20:50,160
Hakalaya now happened in the 
month of Kislev in the 20th 

324
00:20:50,160 --> 00:20:54,720
year, as I was in Susa, the 
Citadel, the month of Kislev in 

325
00:20:54,720 --> 00:20:59,360
the 20th year, OK, this 
corresponds to November, 

326
00:20:59,360 --> 00:21:02,440
December. 
Go to Nehemiah chapter 2, verse 

327
00:21:02,440 --> 00:21:06,280
one, in the month of Nissan in 
the 20th year of King 

328
00:21:06,280 --> 00:21:08,000
Artaxerxes, when wine was before
him. 

329
00:21:08,000 --> 00:21:09,880
I took up the wine and gave it 
to the king. 

330
00:21:10,240 --> 00:21:12,000
Now I had not been sad in his 
presence. 

331
00:21:12,000 --> 00:21:15,080
This is when Nehemiah is going 
to receive permission to go to 

332
00:21:15,080 --> 00:21:18,560
Jerusalem. 
Now the month of Nissan falls 

333
00:21:19,360 --> 00:21:23,920
approximately between the months
of March and April. 

334
00:21:24,800 --> 00:21:29,760
So we can say based on this that
Nehemiah was in this contrition,

335
00:21:29,960 --> 00:21:34,480
the state of prayer, seeking 
God, raising up his voice to the

336
00:21:34,480 --> 00:21:42,400
heavens for a solid four months.
I'm not sure about you, but that

337
00:21:42,400 --> 00:21:45,120
changes the way I understand 
this man's desperation. 

338
00:21:47,040 --> 00:21:49,400
And when we come to Nehemiah 
chapter 2, we will spend more 

339
00:21:49,400 --> 00:21:54,200
time looking at the whys and the
hows of this duration of prayer.

340
00:21:54,200 --> 00:21:59,560
But I want to just make note of 
one thing, and it's how this 

341
00:21:59,560 --> 00:22:03,440
reveals something about one way 
we can know that God may be 

342
00:22:03,440 --> 00:22:05,240
directing us toward a certain 
work. 

343
00:22:06,480 --> 00:22:12,160
One way you and I could discern 
a ministry, a service, a mission

344
00:22:12,160 --> 00:22:17,360
that God is leading us to is by 
the persistent, steady burden. 

345
00:22:17,400 --> 00:22:24,640
We feel for it. 
Nehemiah's reaction to this news

346
00:22:24,640 --> 00:22:29,480
was not short lived, was it? 
The timeline confirms that he 

347
00:22:29,480 --> 00:22:32,440
was not just emotional for a 
couple of days and then it all 

348
00:22:32,440 --> 00:22:36,000
fizzled out. 
He couldn't shake it off. 

349
00:22:39,920 --> 00:22:45,960
And sometimes an ongoing 
yearning to see a need met, to 

350
00:22:45,960 --> 00:22:49,800
see a work done in God's 
Kingdom, is a signal of a path 

351
00:22:49,800 --> 00:22:56,080
that we may need to pursue. 
Be cautious now, because 

352
00:22:56,120 --> 00:22:59,400
righteous desires, no matter how
intense they are, are not always

353
00:22:59,680 --> 00:23:02,680
signs that God is leading us 
somewhere. 

354
00:23:03,480 --> 00:23:06,920
As important as those feelings 
may be in those convictions 

355
00:23:07,480 --> 00:23:11,880
growing are, they need to be 
accompanied by wise counsel. 

356
00:23:12,360 --> 00:23:16,720
They need to be treated with 
persistent, serious prayer, And 

357
00:23:16,720 --> 00:23:22,040
they need to always, always, 
always be waited on, patiently 

358
00:23:22,040 --> 00:23:26,360
waiting on the Lord to confirm. 
What Nehemiah models for us, 

359
00:23:26,360 --> 00:23:31,560
though, is that when a burden is
birthed, don't ignore it. 

360
00:23:32,560 --> 00:23:40,080
Tap into it, explore it. 
And with that, his testimony 

361
00:23:40,080 --> 00:23:44,000
shows that if it's from God, he 
will confirm it. 

362
00:23:44,760 --> 00:23:47,400
And the way it's confirmed for 
him is that the door will swing 

363
00:23:47,400 --> 00:23:51,040
open and what he felt and what 
he was wrestling with and what 

364
00:23:51,040 --> 00:23:54,640
he brought before God ended up 
being authorized by God because 

365
00:23:54,640 --> 00:24:04,810
Providence approved it. 
If you and I want to see genuine

366
00:24:04,810 --> 00:24:09,490
fruit and longevity in ministry,
it has to be birth and passion. 

367
00:24:11,330 --> 00:24:14,930
I'm not saying you have to feel 
giddy and excited for whatever 

368
00:24:14,930 --> 00:24:19,890
ministry you are connected to on
an ongoing, unbroken basis. 

369
00:24:20,450 --> 00:24:24,640
However, if there is no passion,
if there is no drive, if you 

370
00:24:24,640 --> 00:24:28,320
don't dream about it to some 
extent, if you don't talk to God

371
00:24:28,320 --> 00:24:31,080
regularly about it, what are you
doing? 

372
00:24:33,000 --> 00:24:34,880
And if you're just going through
the motions, guess what the 

373
00:24:34,880 --> 00:24:39,960
fruit of it is going to show? 
But Nehemiah here is showing us 

374
00:24:39,960 --> 00:24:42,800
a very important sequence. 
There's something birthed in his

375
00:24:42,800 --> 00:24:46,520
heart, something that will later
be birthed in prayer, and it's 

376
00:24:46,520 --> 00:24:50,800
going to manifest in the 
remainder of this book in terms 

377
00:24:50,800 --> 00:24:54,800
of fruit and effectiveness. 
Let's actually get to the 

378
00:24:54,800 --> 00:24:59,720
content of the prayer, shall we?
We're not going to look at all 

379
00:24:59,720 --> 00:25:01,600
the insights, but let's look at 
some. 

380
00:25:01,760 --> 00:25:04,440
You know, as I read this over 
and over again, something stood 

381
00:25:04,440 --> 00:25:08,840
out to me. 
Something began to glisten, and 

382
00:25:08,840 --> 00:25:13,000
it was how Nehemiah referred to 
himself and the other parties 

383
00:25:13,000 --> 00:25:17,080
involved who belong to the Lord 
and serve the Lord. 

384
00:25:17,080 --> 00:25:19,200
Let me show you what I mean. 
Look at verse 6. 

385
00:25:20,120 --> 00:25:23,680
He says, Let your ear be 
attentive and your eyes open to 

386
00:25:23,680 --> 00:25:29,120
hear the prayer of your servant.
Underline that you're saying 

387
00:25:29,120 --> 00:25:31,040
why? 
We'll keep reading that. 

388
00:25:31,040 --> 00:25:34,840
I now pray before you day and 
night for the people of Israel, 

389
00:25:34,840 --> 00:25:38,480
Your servants. 
OK, look at verse 8. 

390
00:25:38,800 --> 00:25:42,440
Remember the word that you 
commanded your servant Moses. 

391
00:25:42,440 --> 00:25:44,000
Out of all the things that you 
could have said about Moses, 

392
00:25:44,000 --> 00:25:45,680
what did you choose to say? 
Your servant? 

393
00:25:45,840 --> 00:25:48,760
And he does it twice. 
Look at verse 11. 

394
00:25:48,760 --> 00:25:50,120
We already saw, but let's 
revisit it. 

395
00:25:50,320 --> 00:25:52,920
Oh Lord, let your ear be 
attentive to the prayer of Your 

396
00:25:52,920 --> 00:25:56,840
servant and to the prayer of 
Your servants who delight to 

397
00:25:56,840 --> 00:25:59,320
fear Your name. 
So throughout, throughout this 

398
00:25:59,320 --> 00:26:01,920
prayer, Nehemiah identifies 
himself. 

399
00:26:02,080 --> 00:26:04,600
He identifies those who are the 
people of Israel. 

400
00:26:04,880 --> 00:26:06,320
He identifies those who are 
praying with him. 

401
00:26:06,320 --> 00:26:09,440
He even identifies Moses as what
God's servants. 

402
00:26:12,920 --> 00:26:15,200
And this is a humble reminder 
that no matter the nature of our

403
00:26:15,200 --> 00:26:19,880
ministry, whether we are leading
people like Moses or we are 

404
00:26:19,920 --> 00:26:23,320
behind the scenes and helping a 
guy like Nehemiah build some 

405
00:26:23,320 --> 00:26:26,520
walls, all of us are no greater 
than this. 

406
00:26:26,520 --> 00:26:30,920
We are simply servants. 
Whatever your gift looks like, 

407
00:26:33,520 --> 00:26:36,480
whoever knows your name or 
doesn't know your name in the 

408
00:26:36,480 --> 00:26:39,040
sight of God, we are all merely 
servants. 

409
00:26:40,800 --> 00:26:44,320
You know, this attitude that 
Nehemiah displays here reminds 

410
00:26:44,320 --> 00:26:48,040
me of what Christ didn't suggest
but commanded. 

411
00:26:49,160 --> 00:26:54,160
Actually, when I was thinking 
about it today, I thought in 

412
00:26:54,160 --> 00:26:58,360
teachings about serving the 
Lord, sacrificing for the Lord, 

413
00:26:59,440 --> 00:27:01,360
pursuing some kind of ministry 
for the Lord. 

414
00:27:01,600 --> 00:27:04,320
This verse that I'm about to 
tell you to turn to is rarely 

415
00:27:04,320 --> 00:27:08,480
brought up, rarely brought up, 
Luke 17, verse 10. 

416
00:27:09,240 --> 00:27:13,800
And I wonder if you've ever 
heard this being used to exhort 

417
00:27:13,800 --> 00:27:18,600
us to properly view ourselves 
and ministry for Jesus Christ. 

418
00:27:18,600 --> 00:27:23,280
This is Jesus Christ telling His
own and us how we should view 

419
00:27:23,280 --> 00:27:25,080
ourselves in light of serving 
him. 

420
00:27:29,480 --> 00:27:31,800
Luke 17 verse 10. 
I will wait for you because I 

421
00:27:31,800 --> 00:27:32,960
want you to see with your own 
eyes. 

422
00:27:38,000 --> 00:27:43,680
So you also, when you have done 
all that you recommended, say we

423
00:27:43,680 --> 00:27:47,720
are unworthy servants. 
We have only done what was our 

424
00:27:47,720 --> 00:27:54,280
duty, and that's something. 
Did Jesus recommend this? 

425
00:27:54,280 --> 00:27:57,280
And he says, when you've done 
your ministry, say this. 

426
00:27:57,280 --> 00:28:00,720
Now, why would Jesus say this? 
I'll tell you why, because there

427
00:28:00,720 --> 00:28:02,520
are many Christians who are 
tempted to think that we're 

428
00:28:02,520 --> 00:28:04,000
doing God a favor by serving 
him. 

429
00:28:04,800 --> 00:28:10,360
That's why. 
Or that or something special for

430
00:28:10,360 --> 00:28:13,920
serving him. 
Look at me, what I do. 

431
00:28:14,360 --> 00:28:19,320
I serve God not just on Sundays,
Fridays, and Wednesdays. 

432
00:28:20,080 --> 00:28:23,680
Who cares? 
Look what I do. 

433
00:28:25,000 --> 00:28:26,720
This church wouldn't survive 
without me. 

434
00:28:28,000 --> 00:28:29,840
Oh, they might be able to go on,
but it'll be a struggle. 

435
00:28:29,840 --> 00:28:34,280
I think you know what Jesus says
to you and I. 

436
00:28:36,600 --> 00:28:41,280
You're a servant and you're 
doing your duty. 

437
00:28:43,560 --> 00:28:47,120
God is not in our debt when we 
serve Him. 

438
00:28:48,480 --> 00:28:51,040
That is the least that you and I
can do after what He has done 

439
00:28:51,040 --> 00:28:53,600
for us. 
It's the least that we can do if

440
00:28:53,600 --> 00:28:58,040
we actually understand how our 
Christ served us. 

441
00:28:59,880 --> 00:29:03,440
If I have 10,000 lives to live, 
I'll give you all of them to 

442
00:29:03,440 --> 00:29:07,920
your service. 
So the Lord is really bringing 

443
00:29:07,920 --> 00:29:12,240
us back down to reality here 
because we have a tendency of 

444
00:29:12,240 --> 00:29:21,880
having this sense of 
superiority, maybe self worth, 

445
00:29:22,360 --> 00:29:26,360
self praise, and Nehemiah's 
prayer reminds us of a new 

446
00:29:26,360 --> 00:29:32,400
covenant attitude. 
As we continue here, I want us 

447
00:29:32,400 --> 00:29:36,840
to consider something else. 
We see again here in verse 8 and

448
00:29:36,840 --> 00:29:41,200
verse 9 that one of the greatest
recorded prayers in the Bible is

449
00:29:41,200 --> 00:29:44,280
biblically informed. 
Look at verse 8:00 and 9:00 for 

450
00:29:44,280 --> 00:29:47,040
a second. 
Here he says, Remember the word 

451
00:29:47,040 --> 00:29:49,720
that you commanded your servant 
Moses, saying, If you are 

452
00:29:49,720 --> 00:29:52,640
unfaithful, I will scatter you 
among the peoples. 

453
00:29:52,800 --> 00:29:55,560
But if you return to me, keep my
commandments and do them though 

454
00:29:55,560 --> 00:29:57,800
your outcasts are in the 
uttermost parts of heaven, from 

455
00:29:57,800 --> 00:30:00,080
there I will gather them and 
bring them to the place that I 

456
00:30:00,080 --> 00:30:02,080
have chosen to make my name 
dwell there. 

457
00:30:02,640 --> 00:30:04,280
So what's what's Nehemiah doing 
here? 

458
00:30:04,280 --> 00:30:08,080
Showing us the importance of 
being saturated with the Bible 

459
00:30:08,080 --> 00:30:10,880
in order to be effective in our 
prayers and intercessions. 

460
00:30:10,880 --> 00:30:11,960
Right. 
This is something that we've 

461
00:30:11,960 --> 00:30:13,560
seen over and over and over 
again. 

462
00:30:13,600 --> 00:30:16,800
But there is an added layer of 
inspiration here with Nehemiah. 

463
00:30:18,280 --> 00:30:21,400
Was he born in Jerusalem? 
No, he's born in exile. 

464
00:30:23,280 --> 00:30:27,040
Was there a temple in Babylonia 
to draw inspiration from? 

465
00:30:27,120 --> 00:30:28,680
No. 
Yeah. 

466
00:30:28,680 --> 00:30:31,360
There was a community of Jews 
there, even God fearing Jews, 

467
00:30:31,760 --> 00:30:34,280
but just imagine the atmosphere,
imagine the temptations. 

468
00:30:34,280 --> 00:30:37,560
And yet what I see in Nehemiah 
is what we saw in Ezra, that he 

469
00:30:37,560 --> 00:30:40,760
was committed to knowing God's 
word, to loving God through the 

470
00:30:40,760 --> 00:30:43,720
Word. 
And it shows up in his prayer 

471
00:30:43,720 --> 00:30:47,440
language. 
And not only does he say 

472
00:30:47,440 --> 00:30:52,840
something about Nehemiah's 
absolute commitment to the 

473
00:30:52,840 --> 00:30:59,600
truth, it shows him and it shows
us the the secret to fuel in our

474
00:30:59,600 --> 00:31:05,600
prayer lives rehearsing God's 
character, his abilities, his 

475
00:31:05,600 --> 00:31:07,320
works, his ways, and his 
faithfulness. 

476
00:31:07,320 --> 00:31:10,800
In fact, that's exactly what he 
brings up here in verse 10. 

477
00:31:10,800 --> 00:31:13,560
Look at it with me. 
He says they are your servants 

478
00:31:13,560 --> 00:31:16,000
and your people, whom you have 
redeemed by your great power and

479
00:31:16,000 --> 00:31:18,400
by your strong hand. 
Notice this. 

480
00:31:19,360 --> 00:31:22,080
They are your servants and your 
people whom you have redeemed by

481
00:31:22,080 --> 00:31:23,760
your great power and by your 
strong hand. 

482
00:31:23,960 --> 00:31:28,600
There's something happening more
than just Nehemiah reminding 

483
00:31:28,600 --> 00:31:32,800
himself that the people of 
Israel are in covenant with God,

484
00:31:32,800 --> 00:31:35,000
therefore God will be faithful 
to his covenant people. 

485
00:31:35,960 --> 00:31:39,760
This is Nehemiah also reflecting
on what God has done with this 

486
00:31:39,760 --> 00:31:44,000
people, giving him the hope that
he can do it again with this 

487
00:31:44,000 --> 00:31:46,840
people. 
You have redeemed this people 

488
00:31:47,080 --> 00:31:52,000
from Egypt with all the 
impossible challenges, with a 

489
00:31:52,000 --> 00:31:54,680
tyrant like Pharaoh, with with, 
with a Red Sea. 

490
00:31:54,680 --> 00:31:57,040
You brought them out. 
Surely, Lord, you can bring them

491
00:31:57,040 --> 00:32:02,720
out of this ruin. 
So you see already that Nehemiah

492
00:32:02,720 --> 00:32:07,360
is energized and he has an 
anchor in this place of praying 

493
00:32:07,360 --> 00:32:11,240
for weeks and months because he 
knows God has done it before, 

494
00:32:11,800 --> 00:32:15,080
God can do it again. 
And the only way that you can 

495
00:32:15,080 --> 00:32:19,360
even have a a chance of tasting 
that kind of faith is if you 

496
00:32:19,360 --> 00:32:23,760
know what God has done. 
Can I ask you something? 

497
00:32:23,760 --> 00:32:28,040
What stories in the Scriptures 
do you visit in order to 

498
00:32:28,040 --> 00:32:30,960
strengthen your faith? 
Are you familiar enough with 

499
00:32:30,960 --> 00:32:33,920
them to apply them to virtually 
any situation that comes to you?

500
00:32:34,640 --> 00:32:39,240
We should be able to get there 
and as primary and foundation as

501
00:32:39,240 --> 00:32:43,320
that is, we should also be aware
of what God has done in history,

502
00:32:44,320 --> 00:32:47,560
what God has done in people's 
lives around us, what God has 

503
00:32:47,560 --> 00:32:50,000
done in our parents lives if 
they've served the Lord, our 

504
00:32:50,000 --> 00:32:52,480
pastors lives. 
Fellow brothers and sisters, we 

505
00:32:52,480 --> 00:32:57,320
should accumulate testimonies in
order to know how to pray like 

506
00:32:57,320 --> 00:33:03,440
Nehemiah prays. 
You know, in the years that 

507
00:33:03,440 --> 00:33:05,960
we've been praying for a 
building, I found myself doing 

508
00:33:05,960 --> 00:33:10,680
something repeatedly. 
And my wife can testify to this 

509
00:33:10,680 --> 00:33:13,800
too, whenever she was in the car
with me, that if I wasn't too 

510
00:33:13,800 --> 00:33:17,360
distracted thinking while 
driving safely, not too 

511
00:33:17,360 --> 00:33:21,200
distracted with my mind here, 
sometimes I would drive by 

512
00:33:21,200 --> 00:33:23,480
different buildings, especially 
buildings, church buildings with

513
00:33:23,480 --> 00:33:29,840
nice parking lots. 
And I would say out loud, God, 

514
00:33:29,840 --> 00:33:31,560
if you did it for them, you can 
do it for us. 

515
00:33:32,640 --> 00:33:38,120
Just just simple, just simple 
words to the Lord and just 

516
00:33:38,120 --> 00:33:42,600
tangible observations that God, 
if you did it for that ministry,

517
00:33:42,840 --> 00:33:45,800
do you love us any less? 
Surely not. 

518
00:33:45,800 --> 00:33:50,520
And he doesn't love us anymore. 
He's done it before. 

519
00:33:52,520 --> 00:33:54,840
He's helped different 
ministries, I'm sure, overcome 

520
00:33:54,840 --> 00:34:00,560
obstacles and and permits and 
persecution and neighbors that 

521
00:34:00,560 --> 00:34:03,880
might cause even more headache. 
All these things. 

522
00:34:05,000 --> 00:34:07,040
And the MI shows us that we need
to know that if we're going to 

523
00:34:07,040 --> 00:34:09,159
be able to stay in the place of 
prayer long enough to see 

524
00:34:09,159 --> 00:34:13,360
answers. 
And we've seen answers, haven't 

525
00:34:13,360 --> 00:34:17,719
we? 
Now, as we continue, I want I 

526
00:34:17,719 --> 00:34:19,239
want us to just look at the 
final verse here. 

527
00:34:19,239 --> 00:34:22,159
And I can tell you this with a 
great confidence that we can, we

528
00:34:22,159 --> 00:34:25,560
can spend an entire separate 
session on this one verse alone.

529
00:34:25,600 --> 00:34:30,440
It is packed, packed, packed 
with incredible observations. 

530
00:34:30,639 --> 00:34:34,199
And I just want us to consider a
couple of them here before we 

531
00:34:34,199 --> 00:34:36,679
close. 
We learn here that Nehemiah's 

532
00:34:36,679 --> 00:34:44,239
final words are mentioning not 
just his commitment to pray and 

533
00:34:44,239 --> 00:34:46,960
his desperate need for God to 
answer his prayers, but that 

534
00:34:46,960 --> 00:34:48,920
there are other people who are 
praying with him. 

535
00:34:49,239 --> 00:34:51,880
Did you pick up on that? 
Look at it again. 

536
00:34:51,880 --> 00:34:54,520
Oh Lord, let your ear be 
attentive to the prayer of your 

537
00:34:54,520 --> 00:34:57,240
servant. 
That's Nehemiah, and to the 

538
00:34:57,240 --> 00:35:01,800
prayer of your servants. 
Who else is praying with him? 

539
00:35:03,800 --> 00:35:05,640
Evidently he made this need 
known to them. 

540
00:35:05,640 --> 00:35:08,360
He got a prayer group to join 
him, to partner with him. 

541
00:35:10,440 --> 00:35:12,280
And the only thing that we know 
about them is what? 

542
00:35:13,080 --> 00:35:15,040
That they delight to fear God's 
name. 

543
00:35:15,160 --> 00:35:20,800
What a fascinating phrase. 
Delight to fear God's name? 

544
00:35:20,800 --> 00:35:23,320
That seems kind of absurd on the
surface. 

545
00:35:24,160 --> 00:35:27,840
If there's any delight in 
relation to fear is to have less

546
00:35:27,840 --> 00:35:33,480
of it, not more of it. 
Unless, of course, these 

547
00:35:33,480 --> 00:35:37,120
servants with Nehemiah 
comprehended the treasures that 

548
00:35:37,120 --> 00:35:42,280
come with fear in God, that made
them fear God and want to grow 

549
00:35:42,280 --> 00:35:47,200
in reverence, in awe of him the 
way he deserves delighting to. 

550
00:35:47,320 --> 00:35:50,560
It's a delight for me to stand 
in awe of God. 

551
00:35:50,880 --> 00:35:52,800
I wouldn't want to be anywhere 
else. 

552
00:35:54,320 --> 00:35:57,880
What a thing to be said of 
anybody who delight, one 

553
00:35:57,880 --> 00:36:01,080
translation says, who desire to 
fear your name. 

554
00:36:04,080 --> 00:36:07,280
If your heart fears God tonight,
rejoice in that. 

555
00:36:09,440 --> 00:36:16,440
If it doesn't, if you can be 
honest with yourself and say, I 

556
00:36:16,440 --> 00:36:18,880
know preachers talk about the 
majesty of God and the awe of 

557
00:36:18,880 --> 00:36:23,240
God, but I believe in a theory, 
but I don't feel it in my soul. 

558
00:36:23,240 --> 00:36:26,000
Ask God for it. 
He can do something in you. 

559
00:36:26,000 --> 00:36:32,480
I'm sure He can open your eyes, 
certainly, and you don't need to

560
00:36:32,480 --> 00:36:37,160
be a preacher to have it. 
These are unnamed fellows. 

561
00:36:38,080 --> 00:36:39,400
Which brings me to my next 
point. 

562
00:36:39,400 --> 00:36:42,520
There's something to learn here 
about leaders and non leaders. 

563
00:36:43,760 --> 00:36:46,720
So allow me to speak about this 
for a moment. 

564
00:36:47,360 --> 00:36:51,480
For those who are leaders now or
aspiring leaders, I want you to 

565
00:36:51,480 --> 00:36:55,560
notice that Nehemiah 
acknowledged these servants in 

566
00:36:55,560 --> 00:36:57,200
prayer. 
Even though he would be 

567
00:36:57,200 --> 00:37:00,360
platformed by name, even though 
he would be the face of this 

568
00:37:00,920 --> 00:37:04,760
massive revival and a movement 
of great restoration of historic

569
00:37:04,760 --> 00:37:07,520
proportions, he would be the 
main guy. 

570
00:37:08,520 --> 00:37:11,280
And yet I see something noble 
about Nehemiah. 

571
00:37:11,280 --> 00:37:15,600
He understood the value of those
who serve alongside him in the 

572
00:37:15,600 --> 00:37:19,400
background. 
This is a hint that he 

573
00:37:19,400 --> 00:37:22,280
understood that he would not be 
able to do this on his own. 

574
00:37:22,280 --> 00:37:27,520
He's he's actually even relying 
on his prayer partners and he 

575
00:37:27,520 --> 00:37:30,040
mentions them in his prayer 
before God. 

576
00:37:30,960 --> 00:37:33,600
And we should go beyond that and
even express our appreciation 

577
00:37:33,600 --> 00:37:36,880
from time to time to those who 
are serving behind the scenes. 

578
00:37:39,320 --> 00:37:43,120
So leaders, take note of this. 
Even though God has called you 

579
00:37:43,120 --> 00:37:47,520
to perhaps guide and and possess
vision, understand that you were

580
00:37:47,520 --> 00:37:49,560
never called to do it alone. 
You can't do it alone. 

581
00:37:49,800 --> 00:37:54,520
Neither can I. 
But secondly, we learned that 

582
00:37:54,520 --> 00:37:57,240
it's possible to effectively 
contribute to the cause of 

583
00:37:57,240 --> 00:38:00,840
Christ and not be a leader and 
not even be known. 

584
00:38:02,560 --> 00:38:04,160
Do you believe that the Holy 
Spirit could have mentioned 

585
00:38:04,160 --> 00:38:05,920
these servants who prayed with 
Nehemiah by name? 

586
00:38:06,240 --> 00:38:08,960
He could have. 
If you doubt that, we've studied

587
00:38:08,960 --> 00:38:13,200
a lot of names, haven't we? 
God is not shy of including 

588
00:38:13,200 --> 00:38:14,880
names if He wants to include 
names. 

589
00:38:16,400 --> 00:38:19,000
But when He doesn't mention a 
name, sometimes there's insight 

590
00:38:19,000 --> 00:38:21,320
even in that. 
And what I find here is that 

591
00:38:22,280 --> 00:38:27,200
these individuals who served God
and served Nehemiah were not 

592
00:38:27,200 --> 00:38:31,440
known, but they played a major 
part in what we're going to see 

593
00:38:31,440 --> 00:38:33,560
in the following chapters 
because they prayed. 

594
00:38:36,600 --> 00:38:39,560
Here's what that means. 
Unfortunately for some, 

595
00:38:40,080 --> 00:38:43,800
fortunately, I don't enjoy 
saying this, but for some, their

596
00:38:43,800 --> 00:38:48,200
incentive to serve the Lord 
Jesus Christ in the context of 

597
00:38:48,200 --> 00:38:51,720
the local church or any kind of 
ministry is to have a sense of 

598
00:38:51,720 --> 00:38:54,600
recognition. 
It's to be respected. 

599
00:38:56,200 --> 00:39:00,280
Oh, and if they can get a title,
like all I need is a title, if I

600
00:39:00,280 --> 00:39:04,160
can have a title along those 
other guys who have titles, Oh 

601
00:39:04,160 --> 00:39:06,080
yeah, that's what I'm looking 
for. 

602
00:39:07,120 --> 00:39:12,400
Please listen, don't enter 
ministry if you are very aware 

603
00:39:12,400 --> 00:39:16,000
of your low self esteem. 
I'm not saying you can't be 

604
00:39:16,000 --> 00:39:17,480
tempted with self esteem. 
I can't. 

605
00:39:17,720 --> 00:39:19,880
I'm not sure you're saying that 
you can't be discouraged. 

606
00:39:20,120 --> 00:39:26,400
But if you are pursuing service 
to the Lord because you need 

607
00:39:26,400 --> 00:39:29,680
identity in that service, danger
for you and danger for the 

608
00:39:29,680 --> 00:39:33,160
church that you're serving. 
I know it sounds innocent. 

609
00:39:33,320 --> 00:39:35,720
I know it's almost like it's 
kind of harmless. 

610
00:39:36,160 --> 00:39:39,240
Actually it's not. 
It can cause a lot of problems. 

611
00:39:40,920 --> 00:39:43,120
Instead, you and I have to come 
to a place and ask this 

612
00:39:43,120 --> 00:39:44,760
question. 
Am I willing to sacrifice my 

613
00:39:44,760 --> 00:39:46,840
time? 
Am I willing to serve and give 

614
00:39:46,840 --> 00:39:50,760
my energy towards whatever God 
asked me to if I never received 

615
00:39:50,760 --> 00:39:56,560
praise for it? 
If you and I fear His name like 

616
00:39:56,560 --> 00:40:03,120
these servants did, we will. 
We will, because when you stand 

617
00:40:03,240 --> 00:40:07,720
in awe of God, the appreciation 
of man has little value. 

618
00:40:10,200 --> 00:40:13,960
That's the problem. 
We get this thing all mixed up 

619
00:40:13,960 --> 00:40:19,240
and we, we, we crave the pat on 
the back and we crave the 

620
00:40:19,240 --> 00:40:22,920
accolades and we crave the 
attention and we crave people 

621
00:40:22,920 --> 00:40:26,480
say, oh, he's doing something 
effective, he's doing something 

622
00:40:26,760 --> 00:40:29,320
great. 
He's doing something popular. 

623
00:40:34,560 --> 00:40:37,680
As much as Nehemiah is so 
inspirational, I find equal 

624
00:40:37,680 --> 00:40:42,240
inspiration from these servants 
that we'll only know in heaven. 

625
00:40:44,760 --> 00:40:50,160
They feared God, they loved God.
Think about it, the reason why 

626
00:40:50,160 --> 00:40:52,040
they were willing to pray with 
Nehemiah is because they 

627
00:40:52,280 --> 00:40:59,000
delighted to fear the Lord. 
No other ambition, no other 

628
00:40:59,000 --> 00:41:03,720
agenda. 
And I'm sure they celebrated the

629
00:41:03,720 --> 00:41:07,440
fact that Nehemiah would be the 
leader of this whole movement. 

630
00:41:11,960 --> 00:41:17,480
Final thought for us tonight. 
What came to mind here and 

631
00:41:17,480 --> 00:41:22,080
meditating on these verses that 
prayer unlocks more rewards than

632
00:41:22,080 --> 00:41:25,480
we often remember. 
The ultimate prize of what 

633
00:41:25,480 --> 00:41:28,640
Nehemiah does here in chapter 1 
is that the king will indeed 

634
00:41:28,640 --> 00:41:32,680
give him the mercy that he asked
God for and that he will have 

635
00:41:32,680 --> 00:41:35,520
the favor and more than just a 
favor to go because you have to 

636
00:41:35,520 --> 00:41:36,520
understand how difficult this 
is. 

637
00:41:36,520 --> 00:41:39,040
This is not just a normal job 
where you put in your two weeks 

638
00:41:39,040 --> 00:41:40,720
notice thinking I have another 
thing. 

639
00:41:41,160 --> 00:41:43,840
Thank you for all the benefits 
and the opportunities. 

640
00:41:43,840 --> 00:41:46,720
No, he was one of the most 
trusted individuals in the 

641
00:41:46,720 --> 00:41:51,000
Kingdom. 
It would not be so easy for him 

642
00:41:51,000 --> 00:41:55,040
to leave his post. 
So yes, we're anticipating that 

643
00:41:55,040 --> 00:41:58,040
God is going to answer this 
prayer, but I want you to see 

644
00:41:58,480 --> 00:42:00,280
that God gives him much more 
than that. 

645
00:42:01,160 --> 00:42:05,160
And one of those examples is how
Nehemiah speaks about the king 

646
00:42:05,160 --> 00:42:08,320
in this verse. 
Look again at verse 11. 

647
00:42:08,760 --> 00:42:10,640
O Lord, let your ear be 
attentive to the prayer of Your 

648
00:42:10,640 --> 00:42:12,520
servant and to the prayer of 
Your servants, who delight to 

649
00:42:12,520 --> 00:42:15,440
fear Your name and give success 
to Your servant today. 

650
00:42:15,440 --> 00:42:18,840
I mean, he mentioned servant 3 
times in this one verse, and 

651
00:42:18,840 --> 00:42:22,360
grant him mercy in the sight of 
this man. 

652
00:42:25,280 --> 00:42:30,000
Now don't make the mistake of 
taking Nehemiah's reference to 

653
00:42:30,000 --> 00:42:32,640
the king as this man as an 
expression of disrespect or 

654
00:42:32,640 --> 00:42:34,200
disdain. 
That's not what's happening here

655
00:42:35,440 --> 00:42:38,560
because the very first recorded 
words of Nehemiah in chapter 2, 

656
00:42:38,720 --> 00:42:42,200
when the king calls upon him, is
May the king live forever. 

657
00:42:43,040 --> 00:42:47,960
That is respect. 
He didn't look down upon his 

658
00:42:47,960 --> 00:42:50,080
employer. 
He didn't look down upon this 

659
00:42:50,080 --> 00:42:54,200
king. 
Instead, lean into this. 

660
00:42:54,800 --> 00:42:59,680
As Nehemiah continued to spend 
time in God's presence, as he 

661
00:42:59,680 --> 00:43:02,280
continued to deal with the 
truths that he's studying in 

662
00:43:02,280 --> 00:43:05,640
God's Word and put them into 
practice in terms of praying 

663
00:43:05,640 --> 00:43:12,400
about it and allowing his heart 
to believe it, his perspective 

664
00:43:12,400 --> 00:43:17,800
began to change. 
Especially when you compare what

665
00:43:17,800 --> 00:43:20,200
he says here in the last verse 
of his prayer with the first 

666
00:43:20,200 --> 00:43:22,920
words of his prayer. 
Look back at verse 5, Nehemiah 

667
00:43:22,920 --> 00:43:28,640
1/5 And I said, O Lord God of 
heaven, the great and awesome 

668
00:43:28,640 --> 00:43:31,520
God, what a way to address the 
Lord. 

669
00:43:32,040 --> 00:43:38,600
He begins by exalting His 
absolute sovereignty, His glory,

670
00:43:39,080 --> 00:43:45,520
His infinite beauty and power. 
And then as He comes here to the

671
00:43:45,520 --> 00:43:49,440
end of his prayer and refers to 
the most feared and powerful man

672
00:43:49,440 --> 00:43:52,600
in the Persian Empire, when 
compared to the truth of who God

673
00:43:52,600 --> 00:43:56,400
is, He is just a man. 
Do you see this? 

674
00:43:56,840 --> 00:44:01,560
He's just a man. 
As he glued his eyes, and more 

675
00:44:01,560 --> 00:44:04,280
importantly, the eyes of his 
heart, and as he exercised the 

676
00:44:04,280 --> 00:44:07,520
words of faith, and as he 
meditated on who he was speaking

677
00:44:07,520 --> 00:44:13,000
to, whatever pomp, whatever 
pride, whatever power art exerts

678
00:44:13,000 --> 00:44:14,920
he's possessed, it began to 
fade. 

679
00:44:18,640 --> 00:44:20,080
So here's what you and I have to
understand. 

680
00:44:20,080 --> 00:44:23,360
Nehemiah was praying for the 
Lord to do a work in the city of

681
00:44:23,360 --> 00:44:26,080
Jerusalem, and all the while the
Lord was doing a work in 

682
00:44:26,080 --> 00:44:34,240
Nehemiah. 
Can God change the problem that 

683
00:44:34,240 --> 00:44:35,560
you're praying about? 
Absolutely. 

684
00:44:35,560 --> 00:44:38,000
Believe it with all your heart, 
but also believe this. 

685
00:44:38,760 --> 00:44:40,320
He's going to change you in the 
process. 

686
00:44:43,080 --> 00:44:46,440
And in this case, what you have 
here is Nehemiah's understanding

687
00:44:46,440 --> 00:44:49,040
of who God is. 
And even the greatest obstacle 

688
00:44:49,040 --> 00:44:55,080
that he had was not so much of 
an obstacle in light of who God 

689
00:44:55,360 --> 00:44:57,920
showed himself to be to this 
man. 

690
00:44:59,640 --> 00:45:04,440
So Nehemiah received an added 
reward, and that was a 

691
00:45:04,440 --> 00:45:07,960
revelation of the majesty and 
might of his God. 

692
00:45:11,960 --> 00:45:16,840
Prayer carries power not just 
for predicaments, but for our 

693
00:45:16,840 --> 00:45:20,600
own personalities and our own 
perspectives. 

694
00:45:22,440 --> 00:45:26,360
You will never lose if you pray.
You will lose a lot more than 

695
00:45:26,360 --> 00:45:30,720
you think if you don't. 
Do you believe that there is 

696
00:45:30,720 --> 00:45:32,600
much more that we can get from 
these verses? 

697
00:45:33,360 --> 00:45:36,000
I think so. 
For for the sake of our time 

698
00:45:36,000 --> 00:46:01,280
tonight, let's pause and pray. 
Lord, we delight to fear your 

699
00:46:01,280 --> 00:46:04,720
name. 
You're worthy to be feared. 

700
00:46:09,520 --> 00:46:17,920
And if any of our hearts have 
lost that sense of awe, use the 

701
00:46:17,920 --> 00:46:21,920
truths, Lord, from these verses 
that have been pressed against 

702
00:46:21,920 --> 00:46:31,240
our hearts to mold us and to 
sharpen our understanding of who

703
00:46:31,240 --> 00:46:33,800
You are, who we are studying 
about, who we are speaking to 

704
00:46:33,840 --> 00:46:40,000
even now. 
Lord, much has been said and 

705
00:46:40,000 --> 00:46:43,800
there was more that could be 
said, but we say thank You for 

706
00:46:43,800 --> 00:46:46,000
the portion that has been 
presented to us this evening. 

707
00:46:49,480 --> 00:46:55,240
And we pray that when we learn 
something of You and what You 

708
00:46:55,240 --> 00:46:59,120
ask of us, that it would move us
genuinely, that it would do more

709
00:46:59,120 --> 00:47:05,720
than just tickle our brains, but
that it would stir our hearts. 

710
00:47:12,500 --> 00:47:16,540
Lord, thank You that You do not 
change. 

711
00:47:18,900 --> 00:47:25,460
And what You long for and expect
and desire out of many men and 

712
00:47:25,460 --> 00:47:28,020
women that we find in the 
Scriptures is no different for 

713
00:47:28,020 --> 00:47:33,640
us. 
So, Lord, if you're looking for 

714
00:47:33,640 --> 00:47:37,560
people who have concern for your
church in a very real and 

715
00:47:37,560 --> 00:47:40,760
personal way. 
If we don't have that, birth it 

716
00:47:40,760 --> 00:47:49,000
in US. 
Lord, if if we are overcome by 

717
00:47:49,000 --> 00:47:53,000
the size of our obstacles, help 
us understand that you've given 

718
00:47:53,000 --> 00:47:57,320
us this weapon, this grace, this
gift called prayer that can do 

719
00:47:57,320 --> 00:48:04,000
so much more than we think. 
But we, we bless your name, we 

720
00:48:04,000 --> 00:48:07,400
honor your name. 
We Revere you, Lord, and we 

721
00:48:07,400 --> 00:48:09,760
believe that you've brought us 
to the book of Nehemiah for such

722
00:48:09,760 --> 00:48:13,480
a time as this. 
You will equip us efficiently 

723
00:48:13,480 --> 00:48:16,360
for this next season as a 
church, and we will glean from 

724
00:48:16,360 --> 00:48:18,440
it. 
And Lord, by your help, we will 

725
00:48:18,440 --> 00:48:22,520
apply all that we hear that we 
may see the fruit of it in our 

726
00:48:22,520 --> 00:48:25,640
days. 
We honor you now in song. 

727
00:48:25,640 --> 00:48:27,960
In Jesus name we pray. 
Amen. 

728
00:48:28,560 --> 00:48:33,800
Amen. 
Well, I think the precinct will 

729
00:48:33,800 --> 00:48:36,000
come now and tell us what song 
we will sing together. 

730
00:48:38,120 --> 00:48:41,040
If you feel like you need to 
stay seated and just continue to

731
00:48:41,040 --> 00:48:43,480
pray and talk to the Lord before
you make your way out of here, 

732
00:48:43,480 --> 00:48:45,920
you can do that. 
But if you feel like you need to

733
00:48:45,920 --> 00:48:48,600
stand and glorify God and sing 
it, you can do that as well. 

734
00:48:48,600 --> 00:48:52,080
So whatever you are inclined to 
do, as long as you are focused 

735
00:48:52,080 --> 00:48:54,680
on the Lord, let's take these 
next few moments and worship 

736
00:48:54,680 --> 00:48:54,880
Him.
