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Lord, we thank you that we have 
service on a Friday night. 

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We're so grateful for this, 
Lord, and we pray that it would 

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only continue because we've been
blessed over the weeks, months 

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and years. 
As our brother and as Pastor 

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Mark mentioned at the opening of
the service, this will have 

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generational consequences, 
generational blessings. 

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We have no doubt about that. 
And so, Lord, we pray that you 

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would equip us, that You would 
fuel our faith, our zeal, our 

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passion for you, that You would 
sharpen our perception of who 

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You are. 
So, Lord, we ask that every step

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throughout the study, You would 
guide us by the Spirit, that we 

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would genuinely sense the 
empowering work of your Spirit 

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in our hearts. 
Lord, remove all the clutter in 

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our thoughts and our emotions. 
Let there be no obstacle for 

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Your Word to be planted deeply 
in our hearts. 

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We give you glory and praise in 
advance for what you have done 

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and what you're going to do this
evening. 

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And we pray that everything and 
everyone would disappear except 

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for the Lord Jesus Christ. 
May He occupy the forefront of 

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our imaginations, of our 
thoughts, of our affections. 

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Take over Lord, for we long to 
give him all the glory. 

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In Jesus name we pray. 
Amen. 

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Meet me in Second Kings chapter 
3. 

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As we are planning to finish 
this chapter together, I believe

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it is helpful to read the text 
that we are planning to delve 

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into so that we can have an 
understanding of the framework 

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that we are going to be working 
with. 

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And so let us begin in verse 13 
and finish this chapter in one 

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reading and then we will explain
these verses carefully. 

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By the grace of God, Second 
Kings 3/13 And Elisha said to 

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the king of Israel, What if I to
do with you, go to the prophets 

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of your father, and to the 
prophets of your mother? 

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But the king of Israel said to 
him, No, it is the Lord who has 

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called these 3 kings to give 
them into the hand of Moab. 

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And Elijah said, as the Lord of 
hosts lives before whom I stand,

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were it not that I have regard 
for Jehoshaphat the king of 

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Judah, I would neither look at 
you nor see you. 

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But now bring me a musician. 
And when the musician played, 

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the hand of the Lord came upon 
him, and he said, Thus says the 

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Lord, I will make this dry 
stream bed full of pools. 

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For thus, says the Lord, you 
shall not see wind or rain, but 

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that stream bed shall be filled 
with water, so that you shall 

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drink you your livestock and 
your animals. 

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This is a light thing in the 
sight of the Lord. 

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He will also give the Moabites 
into your hand. 

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And you shall attack every 
fortified city, every and every 

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choice city, and shall fell 
every good tree, and stop all 

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stop up all springs of water, 
and ruin every good piece of 

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land with stones. 
The next morning, about the time

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of offering the sacrifice, 
behold, water came from the 

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direction of Edom, till the 
country was filled with water. 

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When all the Moabites heard that
the kings had come up to fight 

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against them, all who were able 
to put on armor, from the 

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youngest to the oldest, were 
called out and were drawn up at 

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the border. 
And when they rose early in the 

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morning and the sun shone on the
water, the Moabites saw the 

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water opposite them as red as 
blood, and they said, This is 

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blood. 
The kings have surely fought 

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together and struck one another 
down. 

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Now then, Moab to the spoil. 
But when they came to the camp 

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of Israel, the Israelites rose 
and struck the Moabites till 

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they fled before them. 
And they went forward, striking 

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the Moabites as they went, and 
they overthrew the cities. 

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And on every good piece of land 
every man threw a stone until it

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was covered. 
They stopped every spring of 

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water and felled all the good 
trees, till only its stones were

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left. 
And Kir, Harishet, Seth and the 

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slingers surrounded and attacked
it. 

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When the king of Moab saw that 
the battle was going against 

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him, he took with them 700 
swordsmen to breakthrough 

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opposite the king of Edom, but 
they could not. 

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And he took his oldest son, who 
was to reign in his place, and 

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offered him for a burnt offering
on the wall. 

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And there came great wrath 
against Israel, and they 

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withdrew from him and returned 
to their own land. 

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Let's get straight into it. 
We have 3 kings, a coalition, 

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the king of Israel, the king of 
Judah, the king of Edom. 

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They're working together to 
fight against the Moabites. 

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As they make their way towards 
the Moabites, they get 

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themselves in trouble. 
They have no water. 

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They are in a perilous position 
and so they find their way 

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towards Elijah the prophet to 
receive some divine guidance. 

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And as they approach Elijah, 
what we read in verse 13 might 

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be quite staggering. 
Elijah said to the king of 

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Israel specifically, what have I
to do with you? 

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Go to the prophets of your 
father and to the prophets of 

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your mother. 
Now, some Christians might look 

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at this and feel like this was a
little insensitive, maybe 

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lacking courteous attention and 
love unbefitting for a man of 

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God. 
But I make the case, and I 

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believe that what Elijah is 
doing here by reprimanding the 

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king of Israel is more gracious 
than we might think. 

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What's happening here? 
You again have these kings who 

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are in trouble. 
They need water and they're 

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looking for some help, 
specifically from the Lord. 

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But what we see Elijah doing 
here is that he's touching on an

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underlying problem. 
He could have solved the issue, 

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the immediate problem at hand, 
but instead he points the finger

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and he highlights a greater 
issue, something that is 

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actually contributing to the 
very problem that they are 

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facing, namely Jeho Ram's 
idolatry and his wicked ways. 

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We learned at the opening of 
this chapter that Jeho Ram, the 

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king of Israel, was an evil man.
He abandoned the worship of the 

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true God. 
He clung himself to the idols of

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Jeroboam. 
And as he approaches Elijah, 

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he's seeking guidance from God, 
but he doesn't want to be 

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devoted to God. 
And Elijah discerns this. 

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He knows about this, and he 
wants to confront it. 

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And I find valuable truth in 
this for us as well, that if you

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and I truly want to help people,
then we must be willing to 

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address and challenge the sins 
of people. 

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People that are harboring 
certain ways, trespasses, 

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iniquities, disobedience. 
Even if they are hurting, we 

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must be loving enough to point 
out the things that are 

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contributing to their pain, 
whether that's self destruction 

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or destroying others. 
And to fail to do so only treat 

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symptoms, and it never promises 
the long lasting cure that 

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repentance offers. 
I was reading Lamentations the 

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other day and I stumbled upon a 
passage that revealed one of the

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strongest characteristics of a 
true prophet. 

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And the traits of a true prophet
can be applied to ministers, 

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leaders, and pastors today. 
I want you to see it with me. 

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It's in the book of Lamentations
chapter 2. 

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It's after the book of Jeremiah 
and most people believe 

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Limitations was written by the 
prophet Jeremiah. 

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But look at verse 14 as he 
spells out one of the traits of 

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a true and faithful man of God, 
Prophet of God, messenger of 

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God, Limitations 214. 
Your prophets have seen for you 

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false and deceptive visions. 
They have not exposed your 

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iniquity to restore your 
fortunes. 

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But I've seen for you oracles 
that are false and misleading. 

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Did you see it? 
One of the signs of a false or 

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unfaithful prophet is that they 
refuse to uncover iniquity. 

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What this means is that they're 
willing, unwilling rather, to 

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acknowledge sin as sin. 
They are refusing to call people

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to repentance and point out the 
trespasses in people's lives 

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that are clearly violating God's
law. 

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And the condemnation of this 
kind of cowardice is highlighted

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by the fact that uncovering 1's 
sins is connected to a blessing.

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So what does he say? 
Look back. 

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They have not exposed, not 
exposed your iniquity. 

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And he follows that with to 
restore your fortunes. 

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Other translations would say to 
push away captivity or to return

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your captives. 
It's so obvious, right? 

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There is a level of restoration 
that can only be realized with 

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repentance. 
And to refuse to call people, 

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whether it's on an individual 
basis or from the pulpit or in a

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counseling session, to refuse to
discern the obvious sins in 

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people's lives and not call them
to turn away and to pursue 

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holiness and righteousness and 
forgiveness, but not just a 

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forgiveness that cleanses your 
record, but empowers you to 

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overcome the very things that 
shackled you. 

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To refuse to do that of 
selfishness or fear or whatever 

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the case may be, is devastating.
And depending on the situation, 

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sometimes that call, that 
instruction, requires loving but

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stern rebuke, just like what we 
see here with Elijah and Jerome.

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Jerome was a king. 
His influence was toward the 

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nation. 
He was long standing in his 

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rebellion. 
It deserved this kind of 

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confrontation. 
So remember, if you and I are 

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wanting to help people, whether 
Saints who are struggling or 

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sinners who have not yet put 
their trust in Christ somewhere 

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in that equation. 
We must be willing to have an 

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honest, bold, wise, 
compassionate conversation about

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sin and to not do so would bring
us on the the indictment of 

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Jeremiah 614, where Jeremiah 
also says a false prophets there

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that they heal the wound of my 
people lightly lightly. 

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There are many places, many 
churches, many services, many, 

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many pastors, unfortunately, 
that are attempting to heal the 

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wounds of people. 
But it's surface level. 

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And how does Jeremiah finish 
that verse saying peace, peace 

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when there's no peace? 
So there's a way of dealing with

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people's sins and the bruises 
and the hurt that comes from 

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their disobedience. 
There's a way of doing it 

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lightly and there's a way of 
doing it surgically. 

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And I would say that this, the 
scalpel of repentance, is what 

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really digs out the root of sin.
So Elijah here makes it clear 

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that he wants nothing to do with
an idolater. 

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And, and perhaps this was really
a indirect rebuke to 

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Jehoshaphat, who was what he was
always linking himself to those 

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who are unrighteous, right? 
So he says, I don't want to, I 

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don't want to have anything to 
do with you. 

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But before walking away, General
Ram says something to him in 

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verse 13. 
At the end of it he goes, no, 

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no, listen, this isn't just 
dealing with me. 

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You have two other kings here 
who are also going to suffer 

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great loss if we don't get your 
help. 

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So Elijah is willing. 
But notice what he says here in 

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verse 14. 
As the Lord of hosts lives 

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before whom I stand where not 
that I had regard for 

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Jehoshaphat, the king of Judah, 
I would neither look at you nor 

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see you. 
Ouch. 

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Elijah here wants to remind 
Joram that he is not doing this 

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because of him. 
He's doing this because of 

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another. 
Now, Jehoshaphat is not the most

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exemplary standard of 
righteousness, right? 

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We've seen him compromise with 
the same problem over and over 

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again. 
Nonetheless, the Bible does 

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refer to him as a righteous man.
The Bible does show him to be a 

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devoted man. 
He had his problems, but he was 

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still linked to the true God. 
And one of the greatest 

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demonstrations of that is in 
Second Chronicles 20. 

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You don't have to turn there, 
but that's a reference for you 

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to consider. 
And So what Elijah wants to do 

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here is he wants to make sure 
that everybody in this scene 

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understands that he is only 
willing to help because he has 

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respect for Jehoshaphat, 
ultimately, because Jehoshaphat 

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worships the true and living 
God. 

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And I meditated on this and I 
thought, what what point can we 

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draw from this? 
And I believe we have something.

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And it is this that we should 
never underestimate the blessing

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of the company of the righteous.
Jairam would be blessed not 

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because of Jairam, but because 
of another of another man in his

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life, another man who was 
associate with him. 

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And I've mentioned on so many 
occasions Psalm 7328 where Asaph

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says, But As for me, it is good 
to be near God. 

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But we can also make another 
statement based on plenty of 

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evidence in the Bible. 
Not only is it good for me to be

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or not God, it is also good for 
me to be near those who are near

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to God. 
There's so many examples and so 

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many instructions that 
highlights that blessing the 

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company of the righteous. 
You know, I have different 

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people that come up, you've 
probably heard this, I've heard 

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it plenty of times. 
They genuinely inquire, how can 

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I be more passionate for God? 
And I guess there are many 

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answers to that. 
And one of my go to answers is, 

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well, why don't you hang around 
people who are passionate for 

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God? 
How do I get excited about the 

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Bible? 
Well, I think it would help if 

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you go to a church that's 
excited about the Bible. 

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00:14:36,440 --> 00:14:40,880
How do I learn how to pray? 
Get around people who pray. 

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That's not the only remedy, but 
it's a major one. 

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And we see it even here, that 
Jehoshaphat's association with 

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Jeharam would bless Jairam. 
And so you and I should never 

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underestimate the company of the
righteous. 

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My mind even went to a 
particular passage in First 

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Corinthians Chapter 7 where Paul
is giving instructions to 

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spouses who are married to 
unbelieving spouses, and he 

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00:15:11,200 --> 00:15:15,240
emphasizes the sanctifying 
benefits of a believing spouse, 

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what they have on the household,
even if the household outnumbers

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the one who was saved. 
So let me read this to you in 

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First Corinthians 714. 
For the unbelieving husband is 

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made holy because of his wife, 
and the unbelieving wife is made

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holy because of her husband. 
Otherwise your children would be

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unclean, but as it is, they are 
holy. 

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00:15:42,840 --> 00:15:47,000
That is so profound. 
So one of the incentives that 

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Paul's gives to people in the 
church who are married to those 

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who don't come to church because
they don't believe in Christ is 

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00:15:55,360 --> 00:16:00,840
don't underestimate what your 
presence in close proximity to 

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00:16:00,840 --> 00:16:03,560
those who are intimate with you 
can do for those people. 

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00:16:04,720 --> 00:16:08,320
What he is not conveying is that
because you're saved, those in 

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your household are automatically
deemed saved whether they 

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believe or not. 
That's erroneous. 

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There is no family package for 
salvation. 

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You have to make a personal 
choice of crowning Jesus Christ 

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00:16:21,040 --> 00:16:23,000
as Lord. 
So what does he, what does he 

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00:16:23,000 --> 00:16:27,000
mean here by making them holy? 
There's an influence that 

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00:16:27,000 --> 00:16:30,080
happens. 
There are there are blessings 

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00:16:30,080 --> 00:16:34,200
that overflow from the righteous
in the household of unbelievers.

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00:16:34,760 --> 00:16:39,560
They they receive something 
indirectly because of your close

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00:16:39,560 --> 00:16:42,680
proximity, because of your 
shoulder rubbing with them, 

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because of your interactions. 
And so will you. 

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00:16:46,720 --> 00:16:52,520
And I have to rediscover what we
can provide to those who don't 

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love God, who don't know God and
what those who love God can even

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do for us. 
Do not underestimate the company

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00:17:00,360 --> 00:17:02,720
of the righteous. 
Now, let me say this because 

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somebody might hear this and get
very excited and now get 

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00:17:05,440 --> 00:17:08,400
licensed to missionary date and 
find somebody who's not a 

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00:17:08,400 --> 00:17:12,079
believer and say I heard a Bible
study that I shouldn't 

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00:17:12,079 --> 00:17:13,640
underestimate the company of the
righteous. 

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00:17:13,640 --> 00:17:16,839
So here I go. 
There's a difference between 

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being saved and marrying 
somebody who's unsaved and being

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00:17:22,480 --> 00:17:25,440
unsaved while you're marrying 
and then being saved and now 

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00:17:25,440 --> 00:17:27,319
being unsaved married to an 
unsaved person. 

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00:17:27,319 --> 00:17:30,440
Big difference. 
OK, so don't misunderstand 

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00:17:30,440 --> 00:17:34,560
Paul's words here. 
Now we continue. 

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We read here in verse 15 that 
Elijah made and very interesting

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00:17:39,320 --> 00:17:42,480
inquiry. 
But now bring me a musician. 

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00:17:43,800 --> 00:17:47,160
And when the musician played, 
the hand of the Lord came upon 

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00:17:47,160 --> 00:17:48,440
him. 
I have two questions reading 

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00:17:48,440 --> 00:17:57,400
this verse #1 why did Elijah ask
for a musician #2 Why did the 

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00:17:57,400 --> 00:18:02,120
hand of the Lord come upon 
Elijah after the musician 

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played? 
Let me start off by saying that 

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this is not an isolated instance
of prophecy and music working 

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together. 
One reference that comes to mind

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is First Samuel chapter 10. 
And you don't have to turn there

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00:18:22,000 --> 00:18:25,400
unless you want to see it with 
your own eyes in verse 5, where 

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00:18:25,400 --> 00:18:27,800
we're told they're of a company 
of prophets who are coming from 

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00:18:27,800 --> 00:18:32,320
the high place and they were 
coming with harps, liars, flutes

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00:18:33,360 --> 00:18:39,120
while they were prophesying. 
And so this is not unique. 

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00:18:40,080 --> 00:18:42,360
There are other examples in 
Scriptures that inform us that 

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00:18:42,360 --> 00:18:46,520
there's a clear marriage between
the assistance of music and the 

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00:18:46,520 --> 00:18:49,440
effectiveness of spiritual 
activity. 

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00:18:50,280 --> 00:18:55,520
And the reason is quite clear. 
Music possesses powerful 

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00:18:55,520 --> 00:19:00,040
properties, and its influence is
undeniably spiritual. 

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00:19:01,440 --> 00:19:04,480
So you recall, I'm sure, when 
David was instructed to play for

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00:19:04,480 --> 00:19:07,640
Saul when he was tormented by a 
harmful spirit. 

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00:19:07,880 --> 00:19:13,440
The music was the means to 
provide remedy to his troubled 

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00:19:13,440 --> 00:19:16,440
soul. 
And I believe that what we see 

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00:19:16,440 --> 00:19:19,080
here is something similar. 
There are no evil spirits at 

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00:19:19,080 --> 00:19:24,200
work in the scene, but the 
context suggests that Elijah is 

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00:19:24,200 --> 00:19:27,240
agitated. 
He's disturbed. 

303
00:19:27,240 --> 00:19:29,760
Does anybody have an idea why 
Elijah is disturbed? 

304
00:19:35,120 --> 00:19:38,200
One of the clues of discovering 
a meaning of a passage is to 

305
00:19:38,200 --> 00:19:42,240
read what came before it and to 
read what came after it. 

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00:19:42,640 --> 00:19:44,960
Anything that we've read up to 
this point that might give us a 

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00:19:44,960 --> 00:19:50,800
clue to why Elijah needs for his
mind and his heart to calm down.

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00:19:54,880 --> 00:19:57,080
Yeah. 
Notice that he wasn't too 

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00:19:57,080 --> 00:19:59,720
excited about the presence of 
the king of Israel. 

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00:20:00,440 --> 00:20:02,800
And not just the presence of the
king of Israel, but what the 

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00:20:02,800 --> 00:20:05,280
king of Israel said. 
What was the last thing he said?

312
00:20:05,280 --> 00:20:08,680
Look at the end of verse 13. 
He says, no, it is the Lord who 

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00:20:08,680 --> 00:20:11,080
has called these three things, 
these 3 kings to give him to the

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00:20:11,080 --> 00:20:12,760
hand of Moab. 
What is he doing there? 

315
00:20:13,560 --> 00:20:16,400
He's blaming God for their 
predicament. 

316
00:20:17,560 --> 00:20:22,680
Elijah didn't like that. 
And so here's this man who. 

317
00:20:23,240 --> 00:20:25,880
Is disturbed Elisha, even as a 
prophet. 

318
00:20:26,520 --> 00:20:31,240
And so before he even ministers,
before he's really able to serve

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00:20:31,240 --> 00:20:35,640
this purpose and his irritation,
he calls for the presence of a 

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00:20:35,640 --> 00:20:38,840
gifted musician that would come 
to his aid. 

321
00:20:39,360 --> 00:20:42,920
So in order to be in the right 
frame of mind, this man, before 

322
00:20:42,920 --> 00:20:46,920
he hears from God, before he 
speaks on behalf of God, he asks

323
00:20:46,920 --> 00:20:51,040
for a musician to play in a 
manner that would wash away all 

324
00:20:51,040 --> 00:20:54,440
inner commotion and would 
posture them in a manner to be 

325
00:20:54,440 --> 00:20:57,080
greater, a greater focus for the
task ahead. 

326
00:20:59,240 --> 00:21:02,720
I'm not sure if you notice, but 
this is the reason why we even 

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00:21:02,720 --> 00:21:07,960
have some of our gifted 
musicians play music, tunes of 

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00:21:07,960 --> 00:21:09,640
praise before the service 
starts. 

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00:21:09,640 --> 00:21:11,000
Have you ever noticed why we do 
that? 

330
00:21:12,440 --> 00:21:15,040
In great part so that as people 
come in, no matter how they come

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00:21:15,040 --> 00:21:20,720
in, they would sit under 
beautiful God honoring music so 

332
00:21:20,720 --> 00:21:25,040
that they would be soothed, they
would be calmed, and they would 

333
00:21:25,040 --> 00:21:30,680
be even realigned to better give
and receive from the Lord. 

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00:21:31,040 --> 00:21:35,680
The Bible is so emphatically 
clear that music is powerful. 

335
00:21:37,600 --> 00:21:40,480
And not only is it powerful, we 
must recognize that it's a gift 

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00:21:40,480 --> 00:21:45,320
from God that carries the 
ability to enhance other aspects

337
00:21:45,320 --> 00:21:49,600
of our worship. 
But please know this, if music 

338
00:21:49,600 --> 00:21:54,640
can help us spiritually, then it
can definitely harm us 

339
00:21:55,040 --> 00:21:58,720
spiritually. 
To think that you and I, in the 

340
00:21:58,720 --> 00:22:04,520
privacy of our homes or in our 
cars with our friends, be at 

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00:22:04,520 --> 00:22:08,920
liberty to listen to absolutely 
anything with no standard, with 

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00:22:08,920 --> 00:22:19,240
no filter, is extremely naive. 
You're making an impact whether 

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00:22:19,240 --> 00:22:24,760
you realize it or not, and 
that's true for even the church 

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00:22:24,760 --> 00:22:29,880
service. 
The music, what we sing is not a

345
00:22:29,880 --> 00:22:34,760
secondary component to our 
gatherings and that is why we 

346
00:22:34,760 --> 00:22:38,520
make it a serious thing when it 
comes to the selection, our 

347
00:22:38,520 --> 00:22:41,920
songs, the melodies, the 
singability of what we sing 

348
00:22:42,880 --> 00:22:47,400
because we know that it can 
enhance the other aspects of our

349
00:22:47,400 --> 00:22:51,960
worship or it can hinder it. 
It can distract. 

350
00:22:53,320 --> 00:22:57,880
Hey, I've been in meetings and 
conferences where it killed the 

351
00:22:57,880 --> 00:23:01,560
meeting. 
I'm telling you, I've been to 

352
00:23:01,560 --> 00:23:05,200
enough of those kind of meetings
were because there wasn't a 

353
00:23:05,200 --> 00:23:10,280
discerning and spirit LED 
selection and not just 

354
00:23:10,280 --> 00:23:14,720
selection, but the spirit, the 
spirit in which such things were

355
00:23:14,720 --> 00:23:18,400
performed and done before and 
after the message. 

356
00:23:18,560 --> 00:23:24,320
Oh, devastating effects, 
devastating. 

357
00:23:25,200 --> 00:23:29,280
So let us realize together that 
this is 1 instance among many 

358
00:23:30,000 --> 00:23:34,240
that music has been granted us 
by God to bless the people of 

359
00:23:34,240 --> 00:23:39,560
God, to help the people of God 
and many other things with it. 

360
00:23:40,760 --> 00:23:43,160
So he asked for a musician. 
The musician comes, and he is 

361
00:23:43,160 --> 00:23:46,520
ready now at last to give a word
from the Lord. 

362
00:23:46,520 --> 00:23:48,760
Look at verse 16 again. 
And he said, Thus says the Lord,

363
00:23:49,280 --> 00:23:51,920
I will make this dry stream bed 
full of pools. 

364
00:23:52,520 --> 00:23:55,960
For thus says the Lord, you 
shall not see win or rain, but 

365
00:23:55,960 --> 00:23:58,120
that stream bed shall be filled 
with water, so that you shall 

366
00:23:58,120 --> 00:24:01,040
drink you, your livestock, and 
your animals. 

367
00:24:02,000 --> 00:24:04,560
Now so many things stand out to 
me about these verses here, 

368
00:24:04,800 --> 00:24:08,840
especially the way in which God 
said He would provide this water

369
00:24:09,000 --> 00:24:11,200
to quench the thirst of these 
armies. 

370
00:24:11,680 --> 00:24:15,440
Notice that He says here that He
would do so and they would not 

371
00:24:15,440 --> 00:24:19,320
see what? 
They would not see wind, they 

372
00:24:19,320 --> 00:24:23,960
would not see rain. 
Now here's me thinking, OK, if 

373
00:24:23,960 --> 00:24:29,960
God is going to provide water in
the desert, then it has to be 

374
00:24:29,960 --> 00:24:32,480
through rain. 
Obviously there's no other 

375
00:24:32,480 --> 00:24:35,240
source of water near, or else 
they would have taken advantage 

376
00:24:35,240 --> 00:24:38,240
of that. 
So how else is God going to 

377
00:24:38,440 --> 00:24:44,240
provide these waters? 
And that's exactly the point in 

378
00:24:44,240 --> 00:24:48,960
the Lord's provision. 
He can give, and He does give 

379
00:24:49,240 --> 00:24:52,280
through ordinary means, but He's
not bound by those methods. 

380
00:24:52,680 --> 00:24:56,440
We must be aware and open to His
extraordinary ways. 

381
00:24:59,240 --> 00:25:02,440
He can use things that you and I
interact with on a daily basis, 

382
00:25:02,440 --> 00:25:05,960
and from time to time He can 
blow our minds. 

383
00:25:06,560 --> 00:25:09,440
I'm reminded of how He provide 
daily for the Israelites in the 

384
00:25:09,440 --> 00:25:12,120
wilderness, providing bread. 
Bread. 

385
00:25:13,360 --> 00:25:16,080
It would arrive in due form and 
then they would go out and fetch

386
00:25:16,080 --> 00:25:18,160
for it. 
But then when you read Joshua 

387
00:25:18,160 --> 00:25:20,360
earlier in the chapters of that 
book, they arrived to the 

388
00:25:20,360 --> 00:25:23,320
promised land the moment they 
plant their feet there and they 

389
00:25:23,320 --> 00:25:25,440
benefit from the fruit of the 
land, it says. 

390
00:25:25,480 --> 00:25:29,560
And there was no more mana given
to the children of Israel. 

391
00:25:30,480 --> 00:25:32,960
So they went from extraordinary 
to ordinary. 

392
00:25:32,960 --> 00:25:35,160
Now they would have to farm and 
now they would have to trust God

393
00:25:35,160 --> 00:25:39,040
for seasonal rain. 
Now they would have to work so 

394
00:25:39,040 --> 00:25:41,720
God can go from extraordinary to
ordinary and he can go from 

395
00:25:41,720 --> 00:25:44,640
ordinary to extraordinary. 
Just be open for anything. 

396
00:25:45,920 --> 00:25:47,720
And in this case it would be a 
miracle. 

397
00:25:48,360 --> 00:25:51,720
And I love what Elisha states, 
the beginning of verse 18, this 

398
00:25:51,720 --> 00:25:53,840
statement after telling them 
what was going to happen. 

399
00:25:54,120 --> 00:25:57,160
This is a light thing in the 
sight of the Lord. 

400
00:25:58,040 --> 00:26:00,280
Don't you love that? 
I love that. 

401
00:26:01,480 --> 00:26:04,360
I kicked back and I thought to 
myself, what do I consider to be

402
00:26:04,360 --> 00:26:10,760
easy in my life? 
I won't say it, but you can just

403
00:26:10,760 --> 00:26:13,360
use your imagination. 
What's easy to you in this life?

404
00:26:13,360 --> 00:26:15,440
What's easy for you on a 
day-to-day basis? 

405
00:26:15,440 --> 00:26:16,920
You know what's easy to the 
Lord? 

406
00:26:17,360 --> 00:26:20,960
Making water appear in the 
desert to feed kings and armies 

407
00:26:20,960 --> 00:26:23,160
and their livestock, That's 
easy. 

408
00:26:26,000 --> 00:26:28,680
You making a bowl of cereal in 
the morning is like God doing 

409
00:26:28,680 --> 00:26:32,160
this to give you a very poor 
illustration. 

410
00:26:34,000 --> 00:26:37,400
And I began to think, because 
you see this phrase worded 

411
00:26:37,400 --> 00:26:39,960
differently throughout the 
Scriptures, is anything too hard

412
00:26:39,960 --> 00:26:41,760
for the Lord? 
There's nothing too difficult 

413
00:26:41,760 --> 00:26:43,560
for the Lord. 
Nothing's impossible for the 

414
00:26:43,560 --> 00:26:45,480
Lord. 
And I began to just reflect on 

415
00:26:45,480 --> 00:26:48,680
all the things in the Bible that
God considers easy. 

416
00:26:50,160 --> 00:26:52,480
That would be a wonderful Bible 
study, wouldn't it? 

417
00:26:52,480 --> 00:26:54,560
All the things the Lord that for
the Lord that are not too 

418
00:26:54,560 --> 00:26:56,960
difficult for him at all. 
Can I give you one of my 

419
00:26:56,960 --> 00:26:59,280
favorite ones? 
It's actually similar phrase 

420
00:26:59,280 --> 00:27:00,920
used here. 
It's an Isaiah. 

421
00:27:01,960 --> 00:27:06,240
And look at this in Isaiah 49, 
verse 6. 

422
00:27:10,880 --> 00:27:17,000
This is concerning the Messiah. 
And at verse 6 of Isaiah 49 he 

423
00:27:17,000 --> 00:27:21,400
says it is too light a thing, 
that you should be my servant to

424
00:27:21,400 --> 00:27:26,960
raise up the tribes of Jacob and
to bring back the preserved of 

425
00:27:26,960 --> 00:27:30,480
Israel. 
I will make you as a light for 

426
00:27:30,480 --> 00:27:34,600
the nations that my salvation 
may reach to the end of the 

427
00:27:34,600 --> 00:27:35,920
earth. 
You understand what he's saying 

428
00:27:35,920 --> 00:27:39,960
here. 
It's too easy for Messiah just 

429
00:27:39,960 --> 00:27:43,880
to redeem and renew and restore 
the Jewish people. 

430
00:27:44,840 --> 00:27:47,280
I'm going to have you win the 
world to my Kingdom. 

431
00:27:48,680 --> 00:27:52,560
I'm going to have your message 
reach to the ends of the earth. 

432
00:27:53,600 --> 00:27:54,760
And we're seeing it happen, 
right? 

433
00:27:54,760 --> 00:27:57,680
We are the we are the 
consequences of this. 

434
00:27:58,240 --> 00:28:02,680
You and I here are enjoying this
where He is building His church 

435
00:28:02,680 --> 00:28:06,280
and He is gathering people from 
all tribes and tongues because 

436
00:28:06,480 --> 00:28:10,720
it was too easy to just rescue 
one nation, one people group. 

437
00:28:13,040 --> 00:28:14,880
You know why it's important to 
consider what's easy for the 

438
00:28:14,880 --> 00:28:20,200
Lord because it will help you 
stay tranquil and trusting and 

439
00:28:20,200 --> 00:28:22,200
filled with praise. 
Whenever you endure anything 

440
00:28:22,200 --> 00:28:26,200
that is difficult or what you 
consider to be hard, just 

441
00:28:26,200 --> 00:28:29,800
reflect on what's easy for Him, 
what He can make appear, who He 

442
00:28:29,800 --> 00:28:35,120
can save, what He can provide 
that will do something to your 

443
00:28:35,120 --> 00:28:36,560
soul. 
I promise you. 

444
00:28:37,480 --> 00:28:40,640
I promise you. 
And that's why we continually 

445
00:28:40,640 --> 00:28:45,000
have to come to the Word because
our default is to make something

446
00:28:45,000 --> 00:28:49,720
of God that likens to us. 
And what this word does is it 

447
00:28:49,720 --> 00:28:53,400
reminds us and it cleanses us 
and it sharpens our 

448
00:28:53,400 --> 00:28:56,960
understanding so that we realize
just how transcended He is. 

449
00:28:57,920 --> 00:29:01,320
Put it there under a list of 
what's easy for the Lord. 

450
00:29:01,440 --> 00:29:06,120
He can make water appear out of 
nothing, and He can save anyone 

451
00:29:06,120 --> 00:29:10,920
in any part of the world. 
This is a light thing in the 

452
00:29:10,920 --> 00:29:12,600
side of the Lord. 
Let's finish verse 18. 

453
00:29:12,600 --> 00:29:14,880
He will also give the Moabites 
into your hand. 

454
00:29:14,880 --> 00:29:17,280
Oh, there you go. 
Not only is he going to provide 

455
00:29:17,280 --> 00:29:19,000
water, He does more than what we
asked. 

456
00:29:19,000 --> 00:29:24,120
He's going to provide the 
Moabites because He's good and 

457
00:29:24,120 --> 00:29:28,040
He loves to give more than what 
we ask, but he also tells them 

458
00:29:28,040 --> 00:29:29,480
what they're going to do. 
Look at verse 19. 

459
00:29:29,480 --> 00:29:34,440
And you shall attack every 
fortified city and every choice 

460
00:29:34,440 --> 00:29:38,040
city, and shall fell every good 
tree and stop of all the springs

461
00:29:38,040 --> 00:29:41,520
of water, and ruin every good 
piece of land with stones. 

462
00:29:42,080 --> 00:29:46,360
So I'm going to do something and
it's going to energize you to do

463
00:29:46,360 --> 00:29:50,800
something. 
So this is a pattern that we see

464
00:29:50,800 --> 00:29:55,200
in the Bible that God's 
supernatural provision never 

465
00:29:55,200 --> 00:30:00,320
encourages passivity. 
It never justifies our lack of 

466
00:30:00,320 --> 00:30:04,600
participation. 
It never makes us in our waiting

467
00:30:04,600 --> 00:30:08,200
on the Lord inactive. 
Never, ever, ever, ever, ever. 

468
00:30:09,240 --> 00:30:12,240
He says you're going to receive 
water and that's going to give 

469
00:30:12,240 --> 00:30:15,600
you the necessary strength to 
finish the job. 

470
00:30:16,520 --> 00:30:20,880
In fact, if you have any other 
word for word translation, King 

471
00:30:20,880 --> 00:30:25,000
James, New King James NASB, the 
beginning of verse 16 is 

472
00:30:25,000 --> 00:30:29,040
actually worded as a command. 
So look back at verse 16, the 

473
00:30:29,240 --> 00:30:33,040
ESV it writes and he said thus 
says the Lord, I will make this 

474
00:30:33,040 --> 00:30:36,120
dry stream bed full of pools. 
But when you look at other 

475
00:30:36,120 --> 00:30:41,760
translations, it says make this 
valley full of ditches or 

476
00:30:41,760 --> 00:30:44,040
trenches. 
You've probably seen that in 

477
00:30:44,040 --> 00:30:47,960
your Bible if you don't hold the
ESV, which would mean that even 

478
00:30:47,960 --> 00:30:52,960
before the water came, these 
kings had to play a part in 

479
00:30:52,960 --> 00:30:54,720
preparing themselves for the 
blessing. 

480
00:30:57,280 --> 00:30:59,920
They had to do something before 
the Lord would do something. 

481
00:31:01,560 --> 00:31:04,440
And what this means for us 
again, is that we can never 

482
00:31:04,440 --> 00:31:09,680
justify God willing to come 
through for us to not do 

483
00:31:09,680 --> 00:31:12,480
something. 
In the meantime, you and I must 

484
00:31:12,480 --> 00:31:15,360
do what we can as we trust God 
to do what only He can do. 

485
00:31:15,360 --> 00:31:20,360
That is always the blueprint of 
how we see God move. 

486
00:31:24,160 --> 00:31:30,960
Verse 20 The next morning about 
the time of offering the 

487
00:31:30,960 --> 00:31:34,040
sacrifice, behold, water came 
from the from the direction of 

488
00:31:34,040 --> 00:31:37,040
Edom to the country was filled 
with water. 

489
00:31:39,280 --> 00:31:44,160
Something struck me after my 
first reading of this passage in

490
00:31:44,160 --> 00:31:47,280
this verse, the timing of when 
the miracle came. 

491
00:31:49,400 --> 00:31:52,640
You know, the Holy Spirit could 
have just told us the next 

492
00:31:52,640 --> 00:31:56,520
morning, behold, water came from
the direction of Eden. 

493
00:31:56,520 --> 00:31:59,320
But He doesn't do that. 
He writes to the next morning 

494
00:31:59,800 --> 00:32:03,080
and then he adds about the time 
of offering the sacrifice. 

495
00:32:03,560 --> 00:32:06,600
Why include that? 
If this is just purely about 

496
00:32:06,600 --> 00:32:08,840
timing, then we could have just 
OK the next morning. 

497
00:32:09,520 --> 00:32:14,120
But He wants to include and 
bring to our attention that this

498
00:32:14,120 --> 00:32:18,280
miracle came at the same time as
when a particular offering was 

499
00:32:18,280 --> 00:32:21,840
made, most likely at the Temple 
in Jerusalem. 

500
00:32:23,000 --> 00:32:26,240
You remember that there are many
offerings that were given to the

501
00:32:26,240 --> 00:32:29,120
people of Israel as instructions
for their worship, but there is 

502
00:32:29,120 --> 00:32:30,840
one that happened every single 
day. 

503
00:32:31,320 --> 00:32:35,800
It was a perpetual burnt 
offering twice a day, in the 

504
00:32:35,800 --> 00:32:40,240
morning and at night. 
According to Exodus 29, there 

505
00:32:40,240 --> 00:32:43,200
would be a one year old lamb 
that would be given on the altar

506
00:32:43,200 --> 00:32:46,520
at the entrance of the Temple. 
So one would be there placed, it

507
00:32:46,680 --> 00:32:49,880
would be completely consumed, 
and then another would be placed

508
00:32:50,120 --> 00:32:53,360
at twilight and then it would be
repeated the next day and the 

509
00:32:53,360 --> 00:32:57,280
following day. 
It would be an unending act of 

510
00:32:57,280 --> 00:33:01,200
worship. 
And what did that symbolize? 

511
00:33:01,200 --> 00:33:05,560
It was a means of expressing to 
God and a reminder for the 

512
00:33:05,560 --> 00:33:11,200
nation of their constant 
consecration unto the Lord that 

513
00:33:11,200 --> 00:33:16,400
it was every day, every night. 
That is what this sacrifice 

514
00:33:16,400 --> 00:33:19,600
symbolizes. 
And I find it so interesting 

515
00:33:19,920 --> 00:33:24,960
that it's this sacrifice that is
mentioned when it came to this 

516
00:33:24,960 --> 00:33:28,480
miracle. 
And here's what I believe the 

517
00:33:28,480 --> 00:33:30,160
Holy Spirit is trying to teach 
us. 

518
00:33:30,520 --> 00:33:34,320
It's not a coincidence, but it's
meant to show here that the 

519
00:33:34,320 --> 00:33:37,360
miracle coincided with the 
moment of Israel's leadership 

520
00:33:38,120 --> 00:33:41,360
showing and exhibiting their 
complete devotion to the Lord. 

521
00:33:41,560 --> 00:33:45,520
Could it be that there is a 
lesson here that God's blessings

522
00:33:45,520 --> 00:33:51,600
are connected to our total 
devotion to Him, yet He's 

523
00:33:51,600 --> 00:33:56,640
gracious even to those who are 
severely inconsistent in their 

524
00:33:56,640 --> 00:33:58,440
walk with Him? 
That is true. 

525
00:33:58,960 --> 00:34:01,680
But what do we open ourselves up
to? 

526
00:34:02,440 --> 00:34:06,680
What kind of blessings do we 
open ourselves up to as we daily

527
00:34:06,680 --> 00:34:10,760
give ourselves to Him? 
I think this is what the reader 

528
00:34:10,760 --> 00:34:13,280
is supposed to come to terms 
with. 

529
00:34:13,760 --> 00:34:17,360
The sacrifice took place and 
that's when the miracle came. 

530
00:34:17,600 --> 00:34:20,520
That's when God's favor came. 
That's when his light came. 

531
00:34:20,520 --> 00:34:23,719
That's when his power came. 
Surely to encourage us and to 

532
00:34:23,719 --> 00:34:27,920
remind us, readers of this time 
and readers of of our day, that 

533
00:34:27,920 --> 00:34:33,760
there is particular blessing 
unlocked when we choose to live 

534
00:34:34,000 --> 00:34:38,239
as living sacrifices unto Him. 
Because the burnt offering is, 

535
00:34:38,239 --> 00:34:41,040
yes, a picture of Christ, but 
it's also a picture of our 

536
00:34:41,040 --> 00:34:44,320
devotion to Him. 
From top to bottom we are set 

537
00:34:44,320 --> 00:34:46,679
apart. 
Every part of us is consumed to 

538
00:34:46,679 --> 00:34:50,120
be a pleasing aroma to Him. 
And in this case, that is what 

539
00:34:50,120 --> 00:34:53,280
leads the way for God to do 
wonderful things in US and 

540
00:34:53,280 --> 00:34:59,320
through US. 
Verse 21. 

541
00:35:00,360 --> 00:35:04,040
When all the Moabites heard that
the kings had come up to fight 

542
00:35:04,040 --> 00:35:07,280
against them, all who were able 
to put on armor, from the 

543
00:35:07,280 --> 00:35:11,760
youngest to the oldest, were 
called out and were drawn up at 

544
00:35:11,760 --> 00:35:14,000
the border. 
And when they rose early in the 

545
00:35:14,000 --> 00:35:17,640
morning and the sun shone on the
water, the Moabites saw the 

546
00:35:17,640 --> 00:35:19,880
water opposite them as red as 
blood. 

547
00:35:21,480 --> 00:35:28,120
This is wonderful. 
Why would the Moabites conclude 

548
00:35:28,120 --> 00:35:33,440
that what they saw in the 
horizon was blood, when in fact 

549
00:35:33,560 --> 00:35:37,560
it was water? 
What would lead them to that? 

550
00:35:41,000 --> 00:35:44,560
Let me let me pose it this way. 
Why wouldn't the Moabites 

551
00:35:44,560 --> 00:35:47,920
conclude that the substance they
were beholding was, in fact, 

552
00:35:47,920 --> 00:35:49,440
water? 
Any idea? 

553
00:35:50,880 --> 00:35:53,160
It's a desert one. 
What else? 

554
00:35:54,920 --> 00:35:58,640
It hadn't rained. 
It didn't rain. 

555
00:35:58,840 --> 00:36:00,880
There was no indication. 
There was no clues. 

556
00:36:00,880 --> 00:36:03,760
There was no evidence that this 
could potentially be water. 

557
00:36:05,080 --> 00:36:06,480
Do you see the wisdom of God 
now? 

558
00:36:08,360 --> 00:36:12,160
Did you catch it? 
So he tells the Israelites, 

559
00:36:12,720 --> 00:36:15,680
tells the southern Kingdom and 
the Kingdom of Edom, I'm going 

560
00:36:15,680 --> 00:36:18,080
to give you water, but you're 
not going to see wind, you're 

561
00:36:18,080 --> 00:36:20,440
not going to see rain. 
And you know, here's what I love

562
00:36:20,440 --> 00:36:22,040
about this. 
He doesn't explain why. 

563
00:36:23,360 --> 00:36:25,200
He just tells them I'm going to 
do this. 

564
00:36:25,480 --> 00:36:27,680
And yes, he's demonstrating his 
sovereignty. 

565
00:36:28,920 --> 00:36:31,160
And when you go back here, verse
20, it says that it came from 

566
00:36:31,160 --> 00:36:34,760
the direction of Edom. 
What this means, most likely, is

567
00:36:34,760 --> 00:36:38,200
that there was a torrent, there 
was rain upon the mountains of 

568
00:36:38,200 --> 00:36:41,920
Edom, and then there was this 
silent but abundant stream of 

569
00:36:41,920 --> 00:36:45,680
water that was led precisely to 
the location of these kings in 

570
00:36:45,680 --> 00:36:50,440
the wilderness. 
He doesn't explain the whole 

571
00:36:50,440 --> 00:36:52,440
thing, but we get the 
explanation. 

572
00:36:52,440 --> 00:36:55,320
We get at least another 
dimension to this whole story 

573
00:36:56,080 --> 00:36:59,480
that He doesn't allow it to rain
so that the Moabites would not 

574
00:36:59,480 --> 00:37:04,600
perceive that there was water 
out there and this would lead to

575
00:37:04,600 --> 00:37:08,480
their own demise. 
And thinking that this is 

576
00:37:08,480 --> 00:37:11,840
actually blood, there's a 
turning on each other that 

577
00:37:11,840 --> 00:37:14,320
happened. 
Let's just go get the spoil. 

578
00:37:15,560 --> 00:37:19,040
So here you and I are thinking 
that God is solving one problem 

579
00:37:19,040 --> 00:37:21,320
when in fact He's solving 10 of 
them at the same time. 

580
00:37:21,480 --> 00:37:23,000
And you might not even know 
about it. 

581
00:37:25,840 --> 00:37:28,480
And This is why this is in our 
Bible, so that we can rejoice 

582
00:37:28,480 --> 00:37:31,920
and we can take these truths and
we can use them as filters for 

583
00:37:31,920 --> 00:37:35,960
our own lives and realize God 
might be doing one thing here, 

584
00:37:36,520 --> 00:37:40,040
but He is surely doing much more
that we may not perceive it. 

585
00:37:41,120 --> 00:37:44,040
And even in the unknown we 
should worship God because we 

586
00:37:44,040 --> 00:37:49,400
have timeless things presented 
to us to remind us of just how 

587
00:37:49,400 --> 00:37:55,400
glorious He is. 
So when there is no answers, 

588
00:37:55,400 --> 00:37:58,280
when things seem to be moving 
steadily, when things seem to be

589
00:37:58,280 --> 00:38:02,440
moving at only one step at a 
time, you have no idea the other

590
00:38:02,440 --> 00:38:05,240
factors that are at work, the 
things that are being 

591
00:38:05,240 --> 00:38:07,200
positioned, the things that got 
us in mind. 

592
00:38:08,760 --> 00:38:11,040
And I see that clearly here. 
I hope you do as well. 

593
00:38:12,080 --> 00:38:14,040
But I also learned something 
about the Moabites when they 

594
00:38:14,040 --> 00:38:16,360
look out and they see blood 
instead of water. 

595
00:38:17,360 --> 00:38:22,640
It's a striking illustration of 
how dangerous it is to operate 

596
00:38:22,640 --> 00:38:29,040
purely by our senses, isn't it? 
Read again with me the end of 

597
00:38:29,040 --> 00:38:31,320
verse 22. 
The Moabites saw the water 

598
00:38:31,320 --> 00:38:36,320
opposite them as red as blood 
and verse 23 and they said this 

599
00:38:36,320 --> 00:38:37,680
is blood. 
No it isn't. 

600
00:38:40,080 --> 00:38:46,440
It's a mass body of water and 
the early sun rising and shining

601
00:38:46,440 --> 00:38:49,640
and reflecting on it to make it 
look like something else. 

602
00:38:52,920 --> 00:39:00,320
Quick analysis, hasty action 
mingled with lack of discernment

603
00:39:01,240 --> 00:39:07,680
is a lethal combination, very 
dangerous, and this is just one 

604
00:39:07,680 --> 00:39:09,880
of many examples of that in our 
Bibles. 

605
00:39:11,800 --> 00:39:19,000
The answer to how we can avoid 
pursuing things, believing 

606
00:39:19,000 --> 00:39:21,840
things, adopting things, 
rejecting the right thing, 

607
00:39:21,840 --> 00:39:25,120
accepting the wrong thing, the 
way we can protect ourselves 

608
00:39:25,120 --> 00:39:28,200
from that is found in this very 
story, I believe. 

609
00:39:28,960 --> 00:39:36,200
What did the Moabites lack in 
their misunderstanding of what 

610
00:39:36,200 --> 00:39:38,480
they saw? 
Here's what I believe. 

611
00:39:38,480 --> 00:39:43,720
Scroll back to verse 12 of the 
same chapter and Jehoshaphat 

612
00:39:43,720 --> 00:39:48,240
said the word of the Lord is 
with him. 

613
00:39:48,760 --> 00:39:51,360
So the king of Israel and 
Jehoshaphat and the king of Edom

614
00:39:51,360 --> 00:39:57,480
went down to him being Elijah in
essence. 

615
00:40:00,520 --> 00:40:03,160
The Israelites and the Kingdom 
of Judah and the Kingdom of 

616
00:40:03,160 --> 00:40:04,240
Eden, they understood it was 
water. 

617
00:40:04,320 --> 00:40:06,120
Yes, they were in close 
proximity, but they understood 

618
00:40:06,120 --> 00:40:08,280
what God was going to do for 
them, what this was all about. 

619
00:40:08,560 --> 00:40:10,400
The bull bites were left in the 
dark. 

620
00:40:11,920 --> 00:40:14,720
And I make the case that the 
word of the Lord for them would 

621
00:40:14,720 --> 00:40:17,000
have helped them understand and 
perceive rightly. 

622
00:40:17,280 --> 00:40:21,360
And it's no different for us 
what we've been given access to 

623
00:40:21,360 --> 00:40:24,880
That, that precious treasure 
that you are holding in your 

624
00:40:24,880 --> 00:40:29,040
hands is the means by which you 
will be protected from 

625
00:40:29,040 --> 00:40:34,120
deception, is the means by which
you enhance and strengthen your 

626
00:40:34,120 --> 00:40:37,960
discernment. 
So while the world and the 

627
00:40:37,960 --> 00:40:44,960
church are looking at the same 
thing, the world might say this 

628
00:40:44,960 --> 00:40:47,000
is righteous and this is 
permissible. 

629
00:40:47,440 --> 00:40:51,760
But because we have the word of 
the Lord, we are told this is 

630
00:40:51,760 --> 00:40:55,520
actually sinful and wrong. 
The world might look at 

631
00:40:55,520 --> 00:40:58,840
something and we're looking at 
the same thing and they will say

632
00:40:58,840 --> 00:41:01,440
this is evil and it will hinder 
you. 

633
00:41:01,960 --> 00:41:05,160
While the word reminds us this 
is holy and it will bless you. 

634
00:41:07,240 --> 00:41:11,400
While the world says this, what 
we have in our hands will tell 

635
00:41:11,400 --> 00:41:13,960
us otherwise. 
So whenever we look upon the 

636
00:41:13,960 --> 00:41:17,520
same things and make our own 
judgments void of the word of 

637
00:41:17,520 --> 00:41:24,760
God, it is hear me deadly. 
And in this case it would be 

638
00:41:24,760 --> 00:41:28,760
physical and in our day could be
physical but is primarily 

639
00:41:28,760 --> 00:41:34,600
spiritual. 
So if two groups looking at the 

640
00:41:34,600 --> 00:41:38,160
same thing and perceiving it 
differently, the difference 

641
00:41:38,160 --> 00:41:42,720
maker is that God gave insight 
to one and left others in the 

642
00:41:42,720 --> 00:41:44,280
dark. 
You don't have to be in the dark

643
00:41:44,280 --> 00:41:48,240
because God has blessed our 
generation with the Bible unlike

644
00:41:48,240 --> 00:41:53,200
any other generation. 
Look at verse 23. 

645
00:41:54,600 --> 00:41:56,880
And they said this is blood. 
The kings have surely fought 

646
00:41:56,880 --> 00:41:58,680
together and struck one another 
down. 

647
00:42:00,200 --> 00:42:03,120
I just think it's sad. 
Edom is one thing, but for 

648
00:42:03,120 --> 00:42:06,560
Israel and Judah to be perceived
by the world as capable of 

649
00:42:06,560 --> 00:42:09,480
killing each other is a sad 
testimony for the people of God,

650
00:42:09,480 --> 00:42:13,120
don't you think? 
Yeah, it's a sad testimony for 

651
00:42:13,120 --> 00:42:16,240
the world to look in the church 
and to believe that it's 

652
00:42:16,240 --> 00:42:19,480
possible for us to turn on each 
other to devour one another, 

653
00:42:19,480 --> 00:42:24,120
that that should never come to 
mind for the unbelieving world. 

654
00:42:26,160 --> 00:42:30,160
Now then, Moab to the spoil. 
When they came to the camp of 

655
00:42:30,160 --> 00:42:33,200
Israel, the Israelites rose and 
struck down the Moabites till 

656
00:42:33,200 --> 00:42:35,680
they fled before them. 
And they went forward, striking 

657
00:42:35,680 --> 00:42:38,840
the Moabites as they went, and 
they overthrew the cities. 

658
00:42:38,840 --> 00:42:41,480
And on every good piece of land 
every man threw a stone until it

659
00:42:41,480 --> 00:42:44,280
was covered. 
They stopped every spring of 

660
00:42:44,280 --> 00:42:46,240
water and felt all the good 
trees. 

661
00:42:46,920 --> 00:42:48,440
And then we read something 
interesting. 

662
00:42:49,680 --> 00:42:52,440
We read here that the slingers 
surrounded and attacked at the 

663
00:42:52,440 --> 00:42:55,240
end there, verse 25. 
But that's not where the story 

664
00:42:55,240 --> 00:43:00,480
ends. 
Verse 26, when the king of Moab 

665
00:43:00,480 --> 00:43:03,000
saw that the battle was going 
against him, he took with him 

666
00:43:03,000 --> 00:43:06,560
700 swordsmen to breakthrough 
opposite the king of Edom. 

667
00:43:07,280 --> 00:43:09,280
But they could not. 
So now they're getting 

668
00:43:09,280 --> 00:43:12,440
surrounded. 
The Moabites are are realizing 

669
00:43:12,440 --> 00:43:14,520
that they're not going to 
they're not going to win this 

670
00:43:14,520 --> 00:43:18,160
war. 
And so with the last attempt of 

671
00:43:18,160 --> 00:43:20,720
breaking through, they look at 
probably the weakest link, the 

672
00:43:20,720 --> 00:43:26,360
Edomites, and they try to 
overtake them to no avail. 

673
00:43:28,960 --> 00:43:30,640
But the king of Moab won't give 
up. 

674
00:43:31,320 --> 00:43:35,280
He won't surrender so easily. 
And so there's this very 

675
00:43:35,400 --> 00:43:40,680
disturbing verse provided to us 
in verse 27. 

676
00:43:41,600 --> 00:43:46,120
Then he took his oldest son, who
was to reign in his place, and 

677
00:43:46,120 --> 00:43:49,400
offered him for a burnt offering
on the wall. 

678
00:43:50,480 --> 00:43:52,720
And there came great wrath 
against Israel, and they 

679
00:43:52,720 --> 00:43:55,280
withdrew from him and returned 
to their own land. 

680
00:43:56,360 --> 00:44:02,960
So out of sheer desperation, he 
gets above the armies, he stands

681
00:44:02,960 --> 00:44:06,800
on the wall, and he makes this 
public act of abomination. 

682
00:44:06,800 --> 00:44:09,520
He takes his oldest son, the one
who's supposed to take his place

683
00:44:09,520 --> 00:44:12,120
as king. 
He slaughters him, and he makes 

684
00:44:12,120 --> 00:44:15,600
him into his sacrifice to his 
false God. 

685
00:44:19,600 --> 00:44:22,600
But what's more interesting is 
this phrase that follows it. 

686
00:44:23,080 --> 00:44:27,520
And there came great wrath, you 
would think, against Moab, but 

687
00:44:27,520 --> 00:44:29,840
we're told that it came against 
Israel. 

688
00:44:32,760 --> 00:44:35,720
And then after this, we're told 
that they withdrew the 

689
00:44:35,720 --> 00:44:37,720
Israelites, the Kingdom, the 
southern Kingdom, and the 

690
00:44:37,720 --> 00:44:39,360
Kingdom of Edom. 
They withdrew and they went back

691
00:44:39,360 --> 00:44:41,000
home. 
And you get the sense that this 

692
00:44:41,000 --> 00:44:47,440
was a incomplete victory. 
What's happening here, this 

693
00:44:47,440 --> 00:44:53,120
verse is, is up for much debate.
And the primary question is, 

694
00:44:53,120 --> 00:44:57,160
what is the source of the origin
of this wrath that came against 

695
00:44:57,360 --> 00:45:02,440
the people of Israel? 
So there are many, many, many, 

696
00:45:02,440 --> 00:45:06,240
many answers because it's not 
clear there were some who would 

697
00:45:06,240 --> 00:45:11,760
believe that this is the wrath 
of Hemash, the war God of Moab. 

698
00:45:11,760 --> 00:45:16,320
We've seen him reference in the 
Bible before so that when the 

699
00:45:16,320 --> 00:45:19,400
king of Moab makes this 
sacrifice, he is in essence 

700
00:45:19,400 --> 00:45:24,320
enables the God of Moab to fight
and resist against this 

701
00:45:24,320 --> 00:45:29,040
coalition and they won. 
Some would say that this wrath 

702
00:45:29,960 --> 00:45:35,120
is coming from the true God, and
the reason why it came from the 

703
00:45:35,120 --> 00:45:39,800
true God is because Israel took 
it too far with Moab. 

704
00:45:40,120 --> 00:45:43,600
And there are incidents in the 
Bible where you find God using 

705
00:45:43,600 --> 00:45:47,920
human agents to discipline or to
overtake another nation or 

706
00:45:47,920 --> 00:45:50,560
another people group. 
And they abused that. 

707
00:45:51,440 --> 00:45:54,520
Where He wanted little, they did
far more. 

708
00:45:54,960 --> 00:45:58,160
So many references to that. 
That's why God later condemns 

709
00:45:58,160 --> 00:46:01,120
Assyria and Babylon, because 
they abused the opportunity that

710
00:46:01,120 --> 00:46:05,360
was granted them. 
So you have the transcendent 

711
00:46:05,360 --> 00:46:09,040
explanation and then it boils 
down to the human explanation. 

712
00:46:09,760 --> 00:46:12,800
Could it be that the wrath that 
came against Israel was the 

713
00:46:12,800 --> 00:46:17,120
wrath of the Moabites? 
That they were put in a position

714
00:46:17,280 --> 00:46:19,960
of such desperation that they 
sacrificed? 

715
00:46:19,960 --> 00:46:23,240
Though they did offer child 
sacrifice in this case it was a 

716
00:46:23,240 --> 00:46:27,000
precious one because they gave 
up the succeeding king. 

717
00:46:27,520 --> 00:46:33,160
And so in their wrath, they were
so angry with Israel for what 

718
00:46:33,160 --> 00:46:37,560
they were led to do. 
Or could it be actually the 

719
00:46:37,560 --> 00:46:43,440
wrath of Judah and Edom? 
Because notice that it's very 

720
00:46:43,440 --> 00:46:45,720
specific. 
There came great wrath against 

721
00:46:45,720 --> 00:46:47,880
who? 
Israel. 

722
00:46:49,640 --> 00:46:56,880
Could it be that this gross 
savagery created disgust in 

723
00:46:57,600 --> 00:47:01,040
Judah and Eden where they looked
at Israel and they thought you 

724
00:47:01,040 --> 00:47:03,320
caused this? 
In a sense you you led it to 

725
00:47:03,320 --> 00:47:07,160
this and they retracted and 
decided to end the operation 

726
00:47:07,160 --> 00:47:10,600
here. 
Could it be a mixture of many 

727
00:47:10,600 --> 00:47:13,040
things? 
Sure it could be. 

728
00:47:13,680 --> 00:47:16,080
We're not explicitly told so we 
can't be dogmatic. 

729
00:47:17,680 --> 00:47:23,960
But one thing is for certain, it
is a foolishness of this 

730
00:47:23,960 --> 00:47:28,640
despicable crime. 
What is the king of Edom or 

731
00:47:28,640 --> 00:47:31,440
rather Moab? 
Do he sacrifices his son? 

732
00:47:32,320 --> 00:47:35,560
Can anybody remind me what is 
the reason for this war to begin

733
00:47:35,560 --> 00:47:38,200
with? 
You can say it if you know the 

734
00:47:38,200 --> 00:47:39,840
answer. 
What's the reason for this war? 

735
00:47:43,920 --> 00:47:48,760
What, why? 
Why is Israel and Judah and Edom

736
00:47:48,760 --> 00:47:53,600
partnering to come against Moab?
The answer is in this chapter. 

737
00:47:53,600 --> 00:47:55,760
You just have to go to the first
few verses. 

738
00:47:56,520 --> 00:47:59,560
But does anybody know why? 
Why are we even doing this? 

739
00:48:01,040 --> 00:48:09,200
What causes what triggered this?
It's in the single digits of 

740
00:48:09,200 --> 00:48:14,000
Second Kings chapter 3. 
They rebelled. 

741
00:48:14,000 --> 00:48:17,160
How did they rebel? 
Very good. 

742
00:48:17,160 --> 00:48:20,840
Look at verse 4. 
Mesha, king of Moab, was a sheep

743
00:48:20,840 --> 00:48:24,640
reader, and he had to deliver to
the king of Israel 100,000 lambs

744
00:48:24,840 --> 00:48:28,640
and the wool of 100,000 Rams. 
But when Ahab died, the king of 

745
00:48:28,640 --> 00:48:31,240
Moab rebelled against the king 
of Israel. 

746
00:48:33,680 --> 00:48:37,280
Do you know what could have very
likely solved this whole thing? 

747
00:48:38,720 --> 00:48:42,840
If Moab had just went back to 
giving and sacrificing those 

748
00:48:42,840 --> 00:48:47,160
lambs and those Rams, right? 
What does he do instead? 

749
00:48:49,000 --> 00:48:54,720
He sacrifices his son. 
How do you explain this? 

750
00:48:55,800 --> 00:49:02,080
You are willing to give up the 
life of your boy instead of some

751
00:49:02,080 --> 00:49:08,240
lambs and Rams. 
Behold the destruction of pride.

752
00:49:10,240 --> 00:49:16,520
Pride causes us to be foolish. 
It's it's ugly, it's hideous, 

753
00:49:17,600 --> 00:49:22,000
and it can blind us and lead us 
to do devastating things. 

754
00:49:23,760 --> 00:49:28,720
Unrestrained pride, unchallenged
pride over time can destroy the 

755
00:49:28,720 --> 00:49:33,360
most precious things, the most 
beautiful relationships, the 

756
00:49:33,360 --> 00:49:38,440
most vibrant ministries, most 
abundant resources. 

757
00:49:38,960 --> 00:49:43,560
Pride has a way of driving 
things to the ground and the 

758
00:49:43,560 --> 00:49:48,600
most things that don't even make
sense following somebody's 

759
00:49:48,600 --> 00:49:52,280
arrogance because they refused 
to humble themselves. 

760
00:49:52,840 --> 00:49:56,200
Here's a man who wanted to fight
tooth and nail, who would not 

761
00:49:56,560 --> 00:50:02,400
give in. 
And so he gave up arguably one 

762
00:50:02,400 --> 00:50:03,880
of the most valuable things to 
him. 

763
00:50:05,280 --> 00:50:13,360
And so this is how this ends. 
It ends with a very gross, vivid

764
00:50:14,000 --> 00:50:20,440
example of what pride can do. 
It kills, kills us, it kills 

765
00:50:20,440 --> 00:50:25,400
others, and it's meant to in 
some way encourage us to remain 

766
00:50:25,440 --> 00:50:30,280
humble, to remain humble. 
And that's what I pray we would 

767
00:50:30,280 --> 00:50:33,680
leave this Bible study with that
kind of exhortation. 

768
00:50:33,680 --> 00:50:42,600
Lord, keep me low and help me 
just give in and surrender where

769
00:50:42,600 --> 00:50:44,400
you call me to give in and 
surrender. 

770
00:50:45,840 --> 00:50:50,240
More importantly, if there is a 
blessing that is linked to 

771
00:50:51,200 --> 00:50:53,760
complete and total sacrifice, 
then let me be a complete and 

772
00:50:53,760 --> 00:50:56,960
total sacrifice. 
I don't want to hold anything 

773
00:50:56,960 --> 00:51:00,760
back because when you and I hold
anything back, no matter what we

774
00:51:00,760 --> 00:51:03,080
think we gain, we ultimately 
lose. 

775
00:51:04,160 --> 00:51:07,280
We always lose. 
We refuse to give what God asks 

776
00:51:07,280 --> 00:51:09,840
of us. 
I think that's enough for 

777
00:51:09,840 --> 00:51:11,520
tonight. 
Let's pray. 

778
00:51:11,720 --> 00:51:29,840
Let's thank Him together. 
Is it possible, like Elisha, the

779
00:51:29,840 --> 00:51:31,840
call for the musicians to come 
up here? 

780
00:51:32,560 --> 00:51:39,160
Please come. 
We'll pray in a moment here. 

781
00:51:44,780 --> 00:51:46,540
I praise God for our praise 
team. 

782
00:51:48,340 --> 00:51:54,100
They take their ministry very 
seriously, and we all are 

783
00:51:54,100 --> 00:51:59,680
blessed because of it. 
Why don't we calm our hearts? 

784
00:51:59,720 --> 00:52:07,160
Why don't we allow even a soft 
tune to just assist us? 

785
00:52:13,350 --> 00:52:15,430
Well, we thank you for this 
Bible study. 

786
00:52:20,550 --> 00:52:24,630
Oh Lord, our words fall short of
ascribing to you the praise and 

787
00:52:24,630 --> 00:52:26,110
the glory and the honor that you
deserve. 

788
00:52:32,560 --> 00:52:35,280
We pray, Lord, that the the 
meetings here at NBC would 

789
00:52:35,280 --> 00:52:41,960
always create the atmosphere 
necessary for us to receive it. 

790
00:52:41,960 --> 00:52:44,600
To give unto You what you 
deserve and what we need. 

791
00:52:46,800 --> 00:52:48,760
May this place always be holy 
ground. 

792
00:52:50,720 --> 00:52:55,360
May those who serve in their 
giftings, especially the gifting

793
00:52:55,360 --> 00:53:07,360
of music, be led by Your Spirit 
always, Lord. 

794
00:53:07,360 --> 00:53:11,200
Surely there is more to unpack 
in this passage, but we trust 

795
00:53:11,200 --> 00:53:17,320
that what was granted to us 
suffices for this evening. 

796
00:53:18,640 --> 00:53:21,240
Oh Lord, it's so easy to hear a 
Bible study and to just gather 

797
00:53:21,240 --> 00:53:24,120
knowledge. 
Please speak to our hearts, 

798
00:53:29,430 --> 00:53:32,150
Lord. 
Soften us. 

799
00:53:34,990 --> 00:53:42,200
Make us tender again, Lord, help
us the hunger for your ways, 

800
00:53:57,900 --> 00:54:00,700
or for anybody in this place 
that is waiting on you. 

801
00:54:03,860 --> 00:54:07,340
May they believe that as they 
trust you, and as they lay that 

802
00:54:07,340 --> 00:54:14,700
need before you, that you are 
magnificent in your plans. 

803
00:54:15,820 --> 00:54:19,680
And though we may see one thing,
you're doing a multifaceted 

804
00:54:19,680 --> 00:54:21,720
work. 
Help us believe that. 

805
00:54:21,720 --> 00:54:24,360
Help us believe that for this 
church, as we are waiting on you

806
00:54:24,600 --> 00:54:27,840
for a big need. 
And we may not understand the 

807
00:54:27,840 --> 00:54:31,520
timing. 
We may not know where resources 

808
00:54:31,520 --> 00:54:34,720
will come from below, we trust 
you. 

809
00:54:35,960 --> 00:54:39,640
We trust that as we continue 
with you, You will give us maybe

810
00:54:39,640 --> 00:54:45,600
a glimpse of why you did what 
you did, how You did it, and 

811
00:54:45,600 --> 00:54:47,800
when You did it. 
We believe You, we trust in You,

812
00:54:47,800 --> 00:54:52,000
we rest in You, and we believe 
Your Word provided us the means 

813
00:54:52,000 --> 00:54:58,040
to rest tonight. 
Lord, help us be loving enough 

814
00:54:58,040 --> 00:55:02,080
to call out sin when we need to,
with the right tone, the right 

815
00:55:02,080 --> 00:55:06,240
words. 
May that be true of this pulpit.

816
00:55:06,240 --> 00:55:08,200
May that be true of our 
relationships with those that we

817
00:55:08,200 --> 00:55:14,240
care and love for. 
We just want to say thank you 

818
00:55:14,240 --> 00:55:17,680
Lord for tonight. 
We bless you and we want to 

819
00:55:17,680 --> 00:55:21,360
worship you with gratitude for 
what you have given to us. 

820
00:55:22,040 --> 00:55:25,920
In Jesus name we pray, Amen. 
Why don't we stand and worship 

821
00:55:25,920 --> 00:55:30,560
the Lord? 
Thank Him for the spiritual food

822
00:55:33,040 --> 00:55:34,000
that we ate of tonight.
