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Meet me in Second Kings Chapter 
19 as we complete this chapter 

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tonight. 
By the grace of God, many of us 

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have been taught that when we 
are visited by crisis, we should

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never hesitate to run to God in 
prayer. 

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But I'm not sure. 
How many of us are equally 

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equipped to know how we should 
pray in crisis? 

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And to our great encouragement, 
the Holy Spirit provides us 

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guidance in our text this 
evening as we look at Hezekiah's

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strong example in this area. 
Yeah, I'm reminded as I've been 

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studying this this week, of the 
single incident where the 

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disciples asked the Lord 
directly to teach them about 

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something. 
It's found in Luke Chapter 11 

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where they said Lord teach us to
pray as John taught his 

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disciples. 
There was something about the 

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way Jesus prayed, how he prayed,
when he prayed, that moved his 

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closest followers to inquire 
about the mechanics, the motives

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of true prayer. 
And I believe that's what the 

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Lord has in store for us 
tonight. 

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We are going to learn how to 
pray specifically when we are 

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visited by devastating news, and
it's going to be through 

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Hezekiah's example in the 
beginning of this study. 

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You know, people often ask, how 
do I seek the Lord effectively, 

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consistently, confidently? 
And one way that God has given 

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us instruction is by giving us 
models of prayer. 

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Men and women of God in the 
Scriptures who have poured out 

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their hearts before the Lord in 
different situations in order 

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for us to be fully furnished in 
our understanding of what it 

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means to come before the Lord 
and his presence to seek his 

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hand. 
And right from the beginning, we

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are going to consider 4 
essential characteristics of 

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effective prayer when real 
problems arrive. 

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These are not the only. 
Characteristics, but key ones, 

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and we're going to see them, I'm
sure, by just looking at the 

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first handful of verses in 
Second Kings 19, beginning in 

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verse 14. 
Now some of these points are 

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going to serve as reminders, 
while others might introduce new

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insights into how we bring our 
troubles before God. 

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Let's read together Second Kings
19, verse 14. 

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Hezekiah received a letter from 
the hand of the messengers and 

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read it. 
And Hezekiah went up to the 

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House of the Lord and spread it 
before the Lord. 

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And Hezekiah prayed before the 
Lord and said, O Lord, the God 

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of Israel, enthroned above the 
cherubim, You are the God, You 

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alone of all the kingdoms of the
earth. 

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You have made heaven and earth. 
Incline your ear, O Lord, and 

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hear. 
Open your eyes, O Lord, and see 

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and hear the words of 
Sennacherib, which he has sent 

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to mock the living God. 
Truly, O Lord, the kings of 

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Assyria have laid waste the 
nations and their lands and have

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cast their gods into the fire, 
for they were not gods, but the 

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work of men's hands, wood and 
stone. 

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Therefore they were destroyed. 
So now, O Lord our God, save us 

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please from his hand, that all 
the kingdoms of the earth may 

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know that you, O Lord, our God, 
alone so powerful. 4 essential 

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features of effective prayer in 
times of turmoil #1 you and I 

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must acknowledge the majesty. 
Of God always before Hezekiah 

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speaks about his problems, he 
fixes his mind on the 

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magnificence of his God. 
Do we not see it here? 

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I'm afraid that Christians often
forget to include this in their 

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prayerful pursuit of relief 
right away. 

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Hezekiah in verse 15 says, O 
Lord, the God of Israel, and 

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thrown above the cherim, you are
the God. 

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You alone of all the kingdoms of
the earth, You have made heaven 

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and earth. 
Listen, when you and I 

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intentionally confess the 
attributes of God, that alone 

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contains the power of placing 
everything in its proper 

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perspective. 
And there even comes moments 

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where you and I do so, and we 
are drawn into a time of worship

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that helps us forget the very 
fear of frustration that drove 

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us to pray in the 1st place. 
Has that ever happened to you? 

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But in order for this to be true
of us, in order for this to 

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actually succeed in our 
attempts, we have to understand 

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who God is according to His 
Word. 

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Your prayers and mine have to be
biblically informed, and it is 

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in God's Word alone, as you 
know, where we are taught who He

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is. 
And so I want you to look back 

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at these verses and consider and
you can actually answer out loud

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of some of the things that 
Hezekiah says that proves that 

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his prayer life was instructed 
by his understanding of 

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Scripture. 
What does he say here? 

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What does he highlight about the
Lord? 

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Anything stand out to you Again,
you're welcome to speak out loud

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if you're if you're willing, the
God of Israel. 

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That is not unimportant. 
Anything else. 

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OK, there you go. 
Who is seated above the 

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cherubim? 
Absolutely anything else he. 

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Acknowledges that God. 
You are the God of all the 

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kingdoms. 
You made heaven and earth 

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beautiful, wonderful. 
Now let's look at these things 

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one by one. 
When he says God of Israel, 

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again, that's not an 
insignificant thing. 

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Hezekiah is reminding his own 
soul that God has a special 

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covenant with the people of 
Israel, that the people of 

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Israel have this pledge granted 
to them by the living God. 

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It's an unconditional promise. 
And one of the most important 

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things about this specific 
promise is that God assured this

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people that he would preserve 
the divinic dynasty 

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unconditionally. 
And so essentially what Hezekiah

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is doing from the beginning is 
that he is setting before his 

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mind at the forefront of his 
intercession, the faithfulness 

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of God. 
I am speaking to the God who has

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made promises and has never 
broken one of them. 

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What a way to prepare your heart
to seek the Lord. 

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What a way to frame your 
intercession, the God of Israel.

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But it doesn't end there. 
Beyond that. 

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Now he says of the same God who 
is seated where above the 

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cherubim. 
I know one thing about Hezekiah 

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based on this, that he studied 
the book of Exodus because in 

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Exodus 2522 we read there that 
God promised Moses that he would

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be found seated above the mercy 
seat between the cherubim. 

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And from that place he would 
speak to Moses to give him the 

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instructions that he was to give
to the people of God. 

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So what is Hezekiah essentially 
appealing to when he says you 

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are the God who is seated above 
the cherubim? 

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Well, the cherubim are part of 
the mercy seat. 

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I believe what this man is doing
is reminding himself that he is 

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coming to the Lord, comforting 
himself that he is making this 

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plea on the basis of God's 
mercy. 

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That Lord, when you chose to 
symbolically be enthroned on the

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earth, you chose the seat of 
mercy. 

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Now I'm coming to you and asking
for mercy when you and I come 

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before God. 
It is absolutely vital that we 

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recall his heart, even while we 
entreat his hand, as important 

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as it is to yes, think about his
power, his omnipotence, his 

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abilities, Do not disconnect 
that from his compassion, his 

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tenderness, his kindness. 
He's not indifferent to us. 

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You see, some people when they 
come to the Lord and ask Him of 

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anything, they think they have 
to try to convince God as though

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God is reluctant, as though God 
is there with his arms crossed. 

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Isn't my Son Jesus enough for 
you? 

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Is not the gospel enough for you
as much as the gospel 

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sufficient? 
We learned there that yes, the 

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Lord has given us His Son. 
How much more than is He willing

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to give us? 
And so you have to understand, 

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I'm coming to the one whose 
heart is for me. 

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He is merciful. 
He's sympathetic. 

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He invites me to him. 
I don't have to try to get his 

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attention by persuading him with
my string of sentences. 

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All I have to do is come to him 
and trust that his heart, he, 

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he's a, he's kind to me. 
And then we. 

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See something else? 
Because at the same time he does

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speak of God's power. 
It's not here though, it's in 

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the parallel account. 
So we find the same scene not 

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just in Second Kings, we find in
Second Chronicles 32, in Isaiah 

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37. 
But look at Isaiah 37 where the 

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same prayer is recorded. 
Isaiah 37 verse 15. 

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Yes, the Lord is majestic, not 
just in His power, but in His 

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willingness to move in our 
lives. 

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But He does still underline His 
power. 

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Isaiah 3715. 
This is not mentioned in the 

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text of Second Kings 15 and 16 
reads. 

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And Hezekiah pray to the Lord, O
Lord of hosts, God of Israel, we

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cover that, and thrown above the
cherubim, we cover that. 

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So what does he add here, O Lord
of hosts? 

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What can that be translated as, 
O Lord of what armies? 

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Angelic armies? 
So Hezekiah here is 

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intentionally bringing to his 
own mind something that is 

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relevant to his crisis. 
Why would he say, oh Lord of 

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hosts, because he's surrounded 
by an army? 

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It makes sense, and this is 
something for you and I to 

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consider, that if we want to do 
our faith any good, we should 

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know how to address God in a way
that makes sense to the thing 

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that is before us, the object of
our worry, the cause of our 

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frustration. 
How familiar are you with who 

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God is and all that He is? 
Do you need encouragement? 

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Well, do you know that in Romans
15, five God is called the God 

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of endurance and encouragement? 
You and I know about the Holy 

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Spirit, but you also know that. 
He's called the Spirit of Wisdom

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and Revelation and Ephesians 117
do you need? 

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Clarity, call upon Him who is 
the spirit of wisdom and 

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revelation. 
And so we have to we have to 

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equip ourselves if we're going 
to come boldly and effectively 

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in the place of prayer, 
acknowledge the majesty of God. 

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But you have to be informed 
about it first. 

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And Hezekiah is a biblicist. 
He's not ignorant of the 

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Scriptures and it fueled his 
prayer life and a few yours as 

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well. 
That's just the first 

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characteristic. 
We now come to the second one. 

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We have to understand that there
is an invitation that we must 

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make. 
For the wisdom of God. 

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And while we make that 
invitation, we should rest. 

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So here's a way of titling this.
Invite and rest in the wisdom of

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God. 
That's what we find here in 

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verse 16 of Second Kings 19, 
after describing who God is and 

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verse 16, he says, incline your 
ear, O Lord, and hear. 

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Open your eyes, O Lord, and see 
and hear the words of 

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Sennacherib, which he has sent 
to mock the living God. 

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You know what's so beautiful 
about this invitation? 

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You don't get the sense that 
Hezekiah has a clue how God is 

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going to solve this situation, 
nor does he presume to give God 

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step by step ideas of how he 
should do it. 

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It's as though he's just coming 
in absolute simplicity. 

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Lord, just look at this, please.
Lord, just see this. 

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Please hear this, please. 
And it doesn't go beyond that. 

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And here's the wonder of this. 
That's all that was required for

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God to take action. 
You know, some of us have an 

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understanding of God as though 
he is some kind of employer. 

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You know, there's a lot of 
bosses that ask of their 

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employees, hey, if you have a 
problem, I don't want you to 

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just approach me with a problem.
Come to my desk with what? 

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A solution. 
That's how some Christians think

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God is like that. 
If you're going to come to him, 

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you should put together some 
plan of action that that you 

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should come prepared, so to 
speak, with how this should come

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about. 
Not so. 

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We're children of the King. 
You and I have been granted 

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access to the throne of grace, 
and we can just come and spread 

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our needs before Him and call 
His attention to it and trust 

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that He will wholeheartedly move
on our behalf or give us the 

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wisdom to know how to proceed. 
Paul tells us that the Spirit 

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helps us in our weakness. 
We just hear that, I think, OK, 

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yeah, I'm generally weak. 
No. 

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What kind of weakness is he 
Speaking of in that place in 

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Romans 826? 
For we do not know how we ought 

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to pray. 
We're very weak in prayer, are 

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we not? 
But we're guaranteed that the 

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Spirit is right there with us, 
translating every word 

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perfectly, bringing it before 
God so that nothing is missed. 

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Then, even if our prayers are 
reduced to size or repetition 

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because you don't know how to 
eloquently present yourself 

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before the power of God and the 
might of God and the authority 

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of God, we are, we are comforted
to know that He knows exactly 

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what you need. 
My mind went to King David when 

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he was expelled from his own 
Kingdom because of Absalom, his 

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son, that rebel. 
And while he was enduring a 

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whirlwind of emotions, he was 
being reported to with different

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updates. 
And one of the most terrifying 

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updates was that one of his 
chief counselors, Ahithophel, 

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sided with the rebels. 
And so weak, so dejected. 

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The only thing that this man 
could say on his way to safety 

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was, oh Lord, please turn the 
Council of Ahithophel into 

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foolishness. 
And God took that and he did 

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much more on behalf of his 
servant David. 

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He put a permanent end to a 
thoughtful so. 

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So it's a beautiful thing, is it
not, that we can come fumbling 

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and unsure with how we're going 
to speak about these things. 

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And God calls us to still invite
his wisdom and rest in it. 

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Rest in it. 
Thirdly, be honest before God. 

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1/3 Characteristic of effective 
prayer and time of crisis. 

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Be honest before God. 
Look at verse 17. 

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Truly, O Lord, the kings of 
Assyria have laid waste to the 

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nations and their lands. 
I love that. 

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Yeah, there's some Christians 
who have very strange ideas 

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about what faith looks like. 
Faith that pleases God. 

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And to some believers, faith 
means that you should minimize 

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the severity of a situation, 
downplay it, maybe even outright

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deny it. 
There are many ways that we do 

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this. 
A common way that I've seen in 

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my own life is that let's say, 
for example, that there is a 

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doctor, doctor's diagnosis or a 
report, and it's tragic. 

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You also, you have some 
believers who will, in their 

252
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response to faith, rebuke that. 
And they will even verbally 

253
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rebuke it, never to revisit it 
in their thoughts, never to 

254
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bring it up to anybody else, 
never to even bring it before 

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God. 
And that's not what Hezekiah 

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00:16:41,520 --> 00:16:46,440
does here. 
He assesses what this problem 

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entails, how real it is, and he 
brings it before God in total 

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honesty. 
And if there's any instruction 

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here, it's it's quite obvious, I
think, that this dispels any 

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notion that we shouldn't come 
before the Lord transparently. 

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You have every right to do that.
Last Wednesday at our prayer 

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00:17:05,119 --> 00:17:08,200
meeting, we were meditating 
before we started praying on 

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that famous verse in Hebrews 
416. 

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Let us then with confidence. 
Approach the throne of grace. 

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That we may receive grace, or 
receive mercy and find grace in 

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times of need. 
You know what that word 

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00:17:21,319 --> 00:17:23,800
confidence means and some of 
your translations might say. 

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Let us come what boldly it 
actually means in the original 

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to speak freely, to speak 
openly, to be frank. 

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No concealment. 
Be blunt. 

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That's not to say that we should
speak without reverence, but it 

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does mean that we can speak 
honestly. 

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And so the invitation there is 
that we can come before the Lord

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and express in words. 
This is what's confusing me. 

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00:17:57,800 --> 00:18:01,960
I am confused. 
This is what's annoying me. 

276
00:18:02,800 --> 00:18:06,360
He's the one who is annoying me.
She's the one who's bothering 

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me. 
This is what's making me 

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fearful. 
I'm terrified. 

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00:18:14,040 --> 00:18:16,520
And what Hebrews tells us in 
that context is we have a high 

280
00:18:16,520 --> 00:18:23,720
priest who sympathizes with us 
as we do, so does this scoff at 

281
00:18:23,720 --> 00:18:28,640
us. 
It doesn't belittle us, We're 

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00:18:28,640 --> 00:18:30,920
told by the Holy Spirit. 
Come with that kind of 

283
00:18:30,920 --> 00:18:33,400
confidence, Come with that kind 
of freedom. 

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00:18:34,480 --> 00:18:37,600
Spill your heart out, whatever 
is in there. 

285
00:18:40,120 --> 00:18:44,120
This makes prayer more inviting.
You'd be amazed at how many 

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00:18:44,120 --> 00:18:46,920
Christians are intimidated, not 
just in corporate settings, even

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00:18:46,920 --> 00:18:51,520
in their own prayer lives. 
Be honest before God. 

288
00:18:52,360 --> 00:18:54,120
But as much as being honest 
before God about the 

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00:18:54,120 --> 00:18:56,000
discouraging things are 
important, we should also, at 

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00:18:56,000 --> 00:18:59,760
the same time, if you want to 
build your faith in prayer, have

291
00:18:59,760 --> 00:19:04,040
the presence of mind to 
acknowledge other things, the 

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00:19:04,040 --> 00:19:07,000
good in the midst of our pain. 
Now this doesn't mean that you 

293
00:19:07,000 --> 00:19:09,960
try to wishfully think or make 
up things to try to soothe your 

294
00:19:09,960 --> 00:19:13,880
soul, but it does mean that you 
should widen your your own 

295
00:19:13,880 --> 00:19:18,120
perspective and understanding 
the the the landscape, the total

296
00:19:18,120 --> 00:19:22,080
landscape of what's taking place
so that you can be built. 

297
00:19:22,080 --> 00:19:24,200
Up as you approach the Lord and 
believe Him for more. 

298
00:19:25,600 --> 00:19:28,880
One of the things in my life 
when I've been persecuted and 

299
00:19:28,880 --> 00:19:31,440
all of us in some way, I'm sure 
I've been persecuted. 

300
00:19:32,440 --> 00:19:36,320
Is as I cry out to God, I remind
myself of the support system I 

301
00:19:36,320 --> 00:19:39,080
do have of the people in my life
that love me and that are with 

302
00:19:39,080 --> 00:19:42,280
me and are standing by my side 
that has done me good. 

303
00:19:43,400 --> 00:19:45,800
And the way Hezekiah is doing it
here in this situation is what 

304
00:19:45,800 --> 00:19:49,920
look at verse 18 and have cast 
their gods into the fire. 

305
00:19:49,920 --> 00:19:53,680
For they were not gods, but the 
work of men's hands, wooden 

306
00:19:53,680 --> 00:19:56,600
stone. 
Yes, sure, Assyria bulldoze over

307
00:19:56,600 --> 00:20:00,720
lands and kingdoms and armies, 
but those nations didn't serve 

308
00:20:00,720 --> 00:20:03,080
real gods. 
They serve things that were 

309
00:20:03,080 --> 00:20:05,680
created by men. 
So he's getting his facts right.

310
00:20:06,600 --> 00:20:09,640
He's he's realizing I, I serve 
the true and living God. 

311
00:20:09,640 --> 00:20:11,400
You see how he's broadening his 
understanding. 

312
00:20:13,640 --> 00:20:16,240
Be honest before God. 
Be truthful to yourself. 

313
00:20:16,440 --> 00:20:19,360
And part of being truthful to 
yourself is also looking at the 

314
00:20:19,360 --> 00:20:24,040
good, seeing the positive, 
seeing the blessings, being 

315
00:20:24,040 --> 00:20:27,120
thankful. 
That will charge you up in the 

316
00:20:27,120 --> 00:20:29,600
place of faith and prayer and 
adoration before God. 

317
00:20:30,960 --> 00:20:34,560
Lastly, this is an obvious one, 
I'm sure, but all how we need to

318
00:20:34,560 --> 00:20:39,880
be reminded of it. 
Seek, seek the glory of God. 

319
00:20:40,440 --> 00:20:44,840
Look at verse 19. 
So now, O Lord our God, save us,

320
00:20:44,840 --> 00:20:48,520
please from his hand, that all 
the kingdoms of the earth may 

321
00:20:48,520 --> 00:20:52,520
know that you, O Lord, our God 
alone. 

322
00:20:55,360 --> 00:20:58,480
This is why David is a man after
God's own heart in it, or 

323
00:20:58,480 --> 00:21:01,840
Hezekiah in his own respect. 
He imitates David in this way 

324
00:21:02,440 --> 00:21:05,480
because his truest desire in 
this predicament is that the 

325
00:21:05,480 --> 00:21:11,520
Lord's honor would be known. 
It's not his own reputation. 

326
00:21:11,520 --> 00:21:13,920
It's not his own preservation. 
It's not anything else. 

327
00:21:14,360 --> 00:21:17,720
More than anything, it's God. 
I desire that through this 

328
00:21:17,720 --> 00:21:22,840
answer, people would recognize 
who you truly are and so use 

329
00:21:22,840 --> 00:21:24,720
this. 
Problem as a platform for you to

330
00:21:24,720 --> 00:21:27,840
show up in your power and your 
grace and your might. 

331
00:21:28,680 --> 00:21:30,520
I don't know how that's going to
look, but I'm just inviting you 

332
00:21:30,520 --> 00:21:33,920
to it. 
And a passion for the Lord to be

333
00:21:33,920 --> 00:21:37,600
exalted in all things at all 
times will undoubtedly shape the

334
00:21:37,600 --> 00:21:42,680
way you and I pray. 
In fact, it's the very motive 

335
00:21:42,680 --> 00:21:44,760
and ambition that will compel 
you to pray. 

336
00:21:46,800 --> 00:21:49,880
When you're moved by that, when 
you live for that, for God to be

337
00:21:49,880 --> 00:21:54,480
known, then you will be driven 
to that place of inviting God 

338
00:21:54,480 --> 00:21:56,920
and seeking God for the sake of 
God's name. 

339
00:21:58,200 --> 00:21:59,760
And that's precisely what this 
man does. 

340
00:21:59,760 --> 00:22:02,840
What's the result? 
What's the result of Hezekiah's 

341
00:22:02,840 --> 00:22:06,080
praying? 
Look at verse 20. 

342
00:22:06,520 --> 00:22:09,600
Then Isaiah the son of Amos sent
to Hezekiah saying, thus says 

343
00:22:09,600 --> 00:22:12,880
the Lord the God of Israel, your
prayer to me about Seneca of 

344
00:22:12,880 --> 00:22:16,000
king of Assyria. 
I have heard. 

345
00:22:17,640 --> 00:22:24,280
Now Isaiah records his own words
here differently, a little 

346
00:22:24,280 --> 00:22:27,240
differently, not in a 
contradictory way, but in a way 

347
00:22:27,240 --> 00:22:29,440
that completes what he says to 
Hezekiah. 

348
00:22:29,800 --> 00:22:32,280
So go to Isaiah 37. 
This will be worth it. 

349
00:22:32,760 --> 00:22:35,040
And look at verse 21 of Isaiah 
37. 

350
00:22:40,570 --> 00:22:43,890
Then Isaiah the son of Amos sent
to Hezekiah, saying, Thus says 

351
00:22:43,890 --> 00:22:47,370
the Lord the God of Israel, 
because you have prayed to me, 

352
00:22:49,130 --> 00:22:51,970
Because you have prayed to me, 
concerning Seneca of king of 

353
00:22:51,970 --> 00:22:55,970
Assyria, implying what if you 
had not prayed, I wouldn't have 

354
00:22:55,970 --> 00:23:00,600
answered. 
But Hezekiah, because you took 

355
00:23:00,600 --> 00:23:03,200
the time to be strategic and 
intentional of coming to my 

356
00:23:03,200 --> 00:23:07,360
house, laying this request 
before me, I will do something 

357
00:23:07,360 --> 00:23:10,600
about it. 
What's the encouraging thing 

358
00:23:10,600 --> 00:23:12,800
about this verse God hears when 
we pray. 

359
00:23:13,280 --> 00:23:15,840
What's the warning if you don't 
pray? 

360
00:23:16,800 --> 00:23:23,640
God might not move, so why not 
pray when things hinge on our 

361
00:23:23,640 --> 00:23:27,680
prayers? 
I know we can sit across the 

362
00:23:27,680 --> 00:23:30,120
table and debate about the 
sovereignty of God and how that 

363
00:23:30,240 --> 00:23:33,200
works with our prayers. 
And I'm not here to debate 

364
00:23:33,200 --> 00:23:36,560
anything. 
I'm here to take the Word of God

365
00:23:36,560 --> 00:23:38,840
at face value. 
There are things that will not 

366
00:23:38,840 --> 00:23:41,360
happen in my life or yours 
unless we pray. 

367
00:23:41,880 --> 00:23:45,640
Full stop. 
So instead of spending my energy

368
00:23:45,640 --> 00:23:48,960
trying to understand all the 
intricacies and all the 

369
00:23:48,960 --> 00:23:51,760
mechanics of this, I'm simply 
going to do what? 

370
00:23:51,760 --> 00:23:56,080
Pray, Pray and trust that God 
will do something because I 

371
00:23:56,080 --> 00:23:59,520
prayed. 
Now I gave you 4 characteristics

372
00:23:59,520 --> 00:24:04,080
of essential effective prayer, 
but I want to give you a bonus 

373
00:24:04,080 --> 00:24:07,320
one. 
And the bonus 1 is not in Second

374
00:24:07,320 --> 00:24:09,200
Kings 19. 
It's not in Isaiah 37. 

375
00:24:09,200 --> 00:24:13,720
It's in that other book, Second 
Chronicles 32. 

376
00:24:15,440 --> 00:24:20,200
Look at verse 22nd Chronicles 32
while we have Bible study people

377
00:24:20,200 --> 00:24:31,880
cut their grass Second 
Chronicles 32 verse 20 Then 

378
00:24:31,880 --> 00:24:38,320
Hezekiah the king and Isaiah the
prophet the son of Amos prayed 

379
00:24:39,680 --> 00:24:41,400
because of this and cried to. 
Heaven. 

380
00:24:44,480 --> 00:24:47,920
You know, when people come to 
this story in Second Kings, they

381
00:24:47,920 --> 00:24:53,480
are often moved by the imagery 
of this royal man leaving his 

382
00:24:53,480 --> 00:24:56,160
throne, leaving his palace, 
making his way to the public 

383
00:24:56,160 --> 00:24:59,280
sphere of worship, and taking 
this letter and spreading it 

384
00:24:59,280 --> 00:25:01,440
before the presence of God, 
saying, Lord, you need to do 

385
00:25:01,440 --> 00:25:03,200
this. 
And it is a moving sight. 

386
00:25:03,520 --> 00:25:08,320
It's a wonderful picture, but 
people tend to forget this side 

387
00:25:08,400 --> 00:25:11,320
of Hezekiah's praying. 
What does he do? 

388
00:25:12,040 --> 00:25:14,000
He invites the prophet to pray 
with him. 

389
00:25:15,480 --> 00:25:17,000
So don't just limit it to 
Hezekiah. 

390
00:25:17,000 --> 00:25:22,360
I see here this king calling his
companion a man of God, saying 

391
00:25:22,360 --> 00:25:25,400
let's pray and cry out to God in
unison. 

392
00:25:26,280 --> 00:25:29,760
What a sight that is. 
Here you have the king and here 

393
00:25:29,760 --> 00:25:33,560
you have the chief prophet of 
the time lifting up their voices

394
00:25:33,560 --> 00:25:36,880
together for God to come end up 
moving. 

395
00:25:37,680 --> 00:25:42,800
He should be moving, and I 
believe something similar takes 

396
00:25:42,800 --> 00:25:45,240
place in this very sanctuary, 
week after week on Wednesday 

397
00:25:45,240 --> 00:25:53,200
nights. 
Can I ask you something In the 

398
00:25:53,200 --> 00:25:57,880
surprising afflictions of your 
life, in the seasons of 

399
00:25:58,440 --> 00:26:03,560
challenges, have you ever 
considered calling a friend? 

400
00:26:05,280 --> 00:26:07,800
A friend who prays, a friend who
fears God, a friend who loves 

401
00:26:07,800 --> 00:26:12,600
God and inviting them to the 
House of God so that you and him

402
00:26:12,600 --> 00:26:20,840
or her can intercede on behalf 
of a wayward child, a struggling

403
00:26:20,840 --> 00:26:27,440
marriage, financial strain, a 
dead end situation. 

404
00:26:29,760 --> 00:26:33,880
Has that ever occurred to you? 
Let this be your inspiration. 

405
00:26:35,720 --> 00:26:38,560
I'm calling so and so. 
And we're going to go to the 

406
00:26:38,560 --> 00:26:42,640
House of God. 
We're going to hold hands, we're

407
00:26:42,640 --> 00:26:45,040
going to put our arms around 
each other and we're going to 

408
00:26:45,040 --> 00:26:47,960
seek the Lord together. 
If this, if this moves me, if 

409
00:26:48,000 --> 00:26:50,280
Isaiah and Hezekiah coming 
together and seeking God moves 

410
00:26:50,280 --> 00:26:52,080
me, how much more do you think 
it moves God? 

411
00:26:55,800 --> 00:26:57,800
And that's not just a way for 
you to come to prayer on 

412
00:26:57,800 --> 00:26:59,040
Wednesday. 
It's never mind Wednesday night 

413
00:26:59,040 --> 00:27:00,840
prayer meeting. 
When's the last time you and I 

414
00:27:00,840 --> 00:27:03,600
have considered? 
To call a friend and saying, you

415
00:27:03,600 --> 00:27:05,800
know, this is what's going on in
my family. 

416
00:27:05,800 --> 00:27:07,360
This is what's going on in my 
own heart. 

417
00:27:07,600 --> 00:27:09,720
This is what's going on in my 
own spiritual journey. 

418
00:27:09,800 --> 00:27:15,000
Will you commit with me to pray 
for one week And let's just 

419
00:27:15,000 --> 00:27:20,520
bombard heaven and let's 
acknowledge the majesty of God 

420
00:27:21,160 --> 00:27:23,080
and let's invite the wisdom of 
God. 

421
00:27:24,880 --> 00:27:28,400
And let's just be honest before 
God and let's let's seek God's 

422
00:27:28,400 --> 00:27:32,640
glory in this matter together. 
And let's see what God does. 

423
00:27:32,640 --> 00:27:42,080
This is the second time that 
Hezekiah went to the House of 

424
00:27:42,080 --> 00:27:46,040
God when he was visited. 
By a threat two out of two 100% 

425
00:27:46,040 --> 00:27:49,280
of the time. 
What kind of inspiration was 

426
00:27:49,280 --> 00:27:52,280
this for the people of Israel? 
Remember he went to the House of

427
00:27:52,280 --> 00:27:54,120
the Lord. 
As much as we need our own 

428
00:27:54,120 --> 00:27:57,120
prayer clauses. 
This man went before others and 

429
00:27:57,120 --> 00:28:05,400
they saw wow the king. 
Prays what a leader showing the 

430
00:28:05,400 --> 00:28:09,680
people what they should do when 
they don't know what to do. 

431
00:28:12,040 --> 00:28:15,800
Oh, I pray parents, that you 
have that same conviction that 

432
00:28:15,800 --> 00:28:20,240
your kids when they see that 
things are going wrong, when 

433
00:28:20,240 --> 00:28:24,320
uncle so and so or or Grandpa so
and so we get we get together 

434
00:28:24,320 --> 00:28:28,400
and pray we seek the Lord. 
May the Lord give us the grace 

435
00:28:28,400 --> 00:28:32,800
to remember this as a reflex. 
Now the rest of this chapter 

436
00:28:33,120 --> 00:28:36,720
contains the detailed response 
God gave to Hezekiah through the

437
00:28:36,720 --> 00:28:39,600
prophet Isaiah. 
And the Holy Spirit could have 

438
00:28:39,600 --> 00:28:42,760
simply summarized this and said 
the Lord heard His Servant and 

439
00:28:42,760 --> 00:28:44,400
acted on his behalf. 
But he doesn't do that. 

440
00:28:44,720 --> 00:28:47,720
We read here and said that 
there's a lengthy, specific 

441
00:28:48,400 --> 00:28:52,520
answer, and clearly this is 
important for us. 

442
00:28:53,840 --> 00:28:56,120
And more than that, not just 
because it's it's long here, 

443
00:28:56,120 --> 00:28:59,000
it's detail, it's because it's 
found also in Isaiah 37. 

444
00:28:59,000 --> 00:29:02,880
So whatever Isaiah is ready to 
say, it's repeated. 

445
00:29:03,640 --> 00:29:06,120
And it's meant for us to 
investigate more closely what 

446
00:29:06,120 --> 00:29:08,960
the Lord is revealing in it. 
So here's how we're going to do 

447
00:29:08,960 --> 00:29:10,360
this. 
We're going to comb through 

448
00:29:10,360 --> 00:29:15,000
these verses lightly and make 
brief comments every other verse

449
00:29:15,000 --> 00:29:18,080
perhaps, or in a collection of 
verses, and see what the Lord 

450
00:29:18,080 --> 00:29:21,600
wants to say to us in a specific
promise that He gives to the 

451
00:29:21,600 --> 00:29:24,120
king. 
Let's begin here in verse 21. 

452
00:29:25,280 --> 00:29:29,400
This is the word that the Lord 
has spoken concerning him. 

453
00:29:30,400 --> 00:29:34,880
She despises you. 
She scorns you, the virgin 

454
00:29:34,880 --> 00:29:38,520
daughter of Zion. 
She wags her head behind you, 

455
00:29:38,920 --> 00:29:42,200
the daughter of Jerusalem. 
Whom have you mocked and 

456
00:29:42,200 --> 00:29:44,040
reviled? 
Against whom have you raised 

457
00:29:44,040 --> 00:29:47,520
your voice and lifted your eyes 
to the heights against the Holy 

458
00:29:47,520 --> 00:29:51,920
One of Israel? 
By your messengers you have 

459
00:29:51,920 --> 00:29:55,880
mocked the Lord, and you have 
said, With my many Chariots I've

460
00:29:55,880 --> 00:29:59,160
gone up the heights of the 
mountains to the far recesses of

461
00:29:59,160 --> 00:30:02,320
Lebanon. 
I felt its tallest Cedars, its 

462
00:30:02,320 --> 00:30:05,480
choices cypresses. 
I entered its farthest lodging 

463
00:30:05,480 --> 00:30:08,080
place, its more most fruitful 
forest. 

464
00:30:08,080 --> 00:30:12,360
I dug wells and drank foreign 
waters, and I dried up with the 

465
00:30:12,360 --> 00:30:15,320
sole of my foot all the streams 
of Egypt. 

466
00:30:17,040 --> 00:30:20,040
So with this cluster of verses, 
I want to make one simple point.

467
00:30:20,320 --> 00:30:24,680
God not only hears very 
carefully the cries of the 

468
00:30:24,680 --> 00:30:31,400
righteous, he also remembers. 
The Bose, the taunts and the 

469
00:30:31,400 --> 00:30:35,520
blasphemies of the wicked. 
Look back at verse 23 again. 

470
00:30:36,520 --> 00:30:39,800
Remember now he's speaking to 
Hezekiah about what he is saying

471
00:30:39,960 --> 00:30:43,640
regarding Senekreb, the king of 
Assyria, and about Senekreb he 

472
00:30:43,640 --> 00:30:45,520
says in the middle of verse 23. 
And you? 

473
00:30:45,520 --> 00:30:54,040
Have said, and you have said so 
God is not just aware about the 

474
00:30:54,040 --> 00:30:58,120
letter that Senekreb gave to 
Hezekiah, He's also aware of 

475
00:30:58,120 --> 00:31:00,720
what he said prior to. 
This. 

476
00:31:01,800 --> 00:31:05,280
And what's the essence of what 
Seneca was saying? 

477
00:31:05,480 --> 00:31:07,600
That his army was essentially 
unstoppable. 

478
00:31:08,360 --> 00:31:09,440
Look at some of the language 
again. 

479
00:31:09,720 --> 00:31:13,480
I have gone up to the heights of
the mountains, to the far 

480
00:31:13,480 --> 00:31:16,640
Reese's of Lebanon. 
I felt its taller Cedars, its 

481
00:31:16,640 --> 00:31:17,840
choices Cypress. 
I entered it. 

482
00:31:18,120 --> 00:31:20,160
He's saying that there is 
nothing and no one that could 

483
00:31:20,160 --> 00:31:22,880
stop me earlier. 
He says my many Chariots have 

484
00:31:22,880 --> 00:31:24,040
gone up the heights of 
mountains. 

485
00:31:24,240 --> 00:31:30,480
Chariots don't go up mountains. 
They can only work with level 

486
00:31:30,480 --> 00:31:32,920
ground. 
But he's saying my Chariots, Oh 

487
00:31:32,920 --> 00:31:37,920
no, they can go up any mountain.
Oh yeah, there's some natural 

488
00:31:37,920 --> 00:31:40,280
borders, some seas and rivers 
and Niles. 

489
00:31:40,280 --> 00:31:41,760
But look what he says in verse 
24. 

490
00:31:42,040 --> 00:31:44,160
I dried up with the sole of my 
foot. 

491
00:31:44,160 --> 00:31:48,240
All the streams of Egypt, the 
amount of men that I have when 

492
00:31:48,240 --> 00:31:53,280
we crossed creeks and rivers, 
that kind of impact made those 

493
00:31:53,280 --> 00:31:58,560
things dry. 
And the Lord says I I've heard 

494
00:31:59,800 --> 00:32:03,360
all your boasts. 
All your accolades. 

495
00:32:05,040 --> 00:32:07,720
Not only is he aware of the 
words, look at verse 27. 

496
00:32:07,720 --> 00:32:11,000
We didn't read it yet, but just 
to give you an idea, he says 

497
00:32:11,000 --> 00:32:13,400
he's of Seneca. 
But I know you're sitting down 

498
00:32:14,000 --> 00:32:19,080
and you're going out and coming 
in and you're raging against me 

499
00:32:19,400 --> 00:32:22,520
because you have raged against 
me and your complacency has come

500
00:32:22,520 --> 00:32:26,680
into my ears. 
I'll put Hook in your nose and 

501
00:32:26,680 --> 00:32:30,240
my bit in your mouth and I will 
turn you back on the way by 

502
00:32:30,240 --> 00:32:33,720
which you came. 
I know where you go. 

503
00:32:33,720 --> 00:32:36,200
I know where you come from. 
I know when you stop. 

504
00:32:36,200 --> 00:32:39,920
I know when you accelerate. 
So essentially what the Lord is 

505
00:32:39,920 --> 00:32:41,360
saying is I know everything 
about you. 

506
00:32:43,840 --> 00:32:48,400
Now, for for somebody to have 
such a detailed understanding of

507
00:32:48,400 --> 00:32:51,000
someone else means that he's 
very passionate about it. 

508
00:32:52,400 --> 00:32:55,320
And what I learned here is that 
God is passionate about his 

509
00:32:55,320 --> 00:32:59,840
dealings with the proud. 
Remember Job? 

510
00:33:01,280 --> 00:33:04,640
We all do. 
I'm sure by the end of the book,

511
00:33:04,640 --> 00:33:08,680
the Lord appears to Job and 
challenges him because Job was 

512
00:33:08,680 --> 00:33:10,280
questioning the sovereignty of 
God. 

513
00:33:10,760 --> 00:33:13,080
Job was essentially challenging 
the sovereignty of God. 

514
00:33:13,480 --> 00:33:16,640
And so the Lord responds to the 
challenge and he says, let's see

515
00:33:16,640 --> 00:33:19,560
if we're alike. 
And it begins to list all these 

516
00:33:19,560 --> 00:33:22,920
different things that he does. 
And from time to time, he says. 

517
00:33:23,400 --> 00:33:25,360
Are you aware? 
Of when this happens. 

518
00:33:25,760 --> 00:33:29,920
Can you do this if so, then we 
we can have this conversation, 

519
00:33:31,800 --> 00:33:35,040
but it just one after the other 
these different abilities of the

520
00:33:35,040 --> 00:33:37,160
Lord presents of himself and 
there's one thing that I think 

521
00:33:37,160 --> 00:33:41,600
people miss about God and his 
sovereignty. 

522
00:33:42,480 --> 00:33:48,800
It's in Job 40 verse 11. 
God says this man, pour out the 

523
00:33:48,800 --> 00:33:52,920
overflowings of your anger and 
look on everyone who is proud 

524
00:33:52,920 --> 00:33:58,080
and obeys him. 
Look on everyone who is proud 

525
00:33:58,080 --> 00:34:01,840
and bring him low and tread down
the wicked where they stand. 

526
00:34:04,000 --> 00:34:07,000
And the verse is out there. 
He says if you can do this, then

527
00:34:07,000 --> 00:34:11,440
you can save yourself. 
In your knowledge of the 

528
00:34:11,440 --> 00:34:14,199
sovereignty of God, have you 
ever considered God's ability to

529
00:34:14,199 --> 00:34:17,159
humble absolutely everyone who's
proud? 

530
00:34:19,719 --> 00:34:22,639
That's fascinating to me. 
We think of creation, we think 

531
00:34:22,639 --> 00:34:25,440
of salvation, we think of 
healing, we think of miracles. 

532
00:34:25,800 --> 00:34:28,360
No, no, add this to the category
of God's sovereignty. 

533
00:34:28,560 --> 00:34:32,960
He's able to humble every 
arrogant person on the earth, 

534
00:34:33,360 --> 00:34:35,040
and if you wanted to, you could 
do it at the same time. 

535
00:34:38,679 --> 00:34:41,480
So we see here that God feels 
very strongly. 

536
00:34:41,480 --> 00:34:44,360
About the proud as much as he is
passionate about the prayers of 

537
00:34:44,360 --> 00:34:48,320
his people. 
He's also very fervent about 

538
00:34:48,320 --> 00:34:53,120
hearing what men say in defiance
of God and uplifting themselves 

539
00:34:53,120 --> 00:34:54,520
and dealing with them 
accordingly. 

540
00:34:54,960 --> 00:34:57,080
So here's what I learned looking
at this this afternoon. 

541
00:34:57,160 --> 00:35:01,640
If God feels this way about 
pride, how do I protect myself 

542
00:35:01,640 --> 00:35:04,360
from it? 
That's a good question, right? 

543
00:35:05,480 --> 00:35:07,360
Are we susceptible to pride as 
Christians? 

544
00:35:08,280 --> 00:35:10,880
If you say no, that's an 
indication that you're probably 

545
00:35:10,880 --> 00:35:16,880
struggling with it, of course. 
Is there any clue in Second 

546
00:35:16,880 --> 00:35:21,480
Kings 19 that can help my heart 
be shielded against this venom, 

547
00:35:21,480 --> 00:35:23,960
this poison called pride? 
Absolutely. 

548
00:35:24,680 --> 00:35:28,080
Look at verse 25 of Second 
Kings. 19 We didn't read it yet.

549
00:35:29,120 --> 00:35:36,120
After he reveals that he knows 
what Senekrep said in verse 25, 

550
00:35:36,120 --> 00:35:39,760
he says something to Senekrep. 
Have you not heard that? 

551
00:35:39,760 --> 00:35:44,120
I determined it long ago. 
I planned from days of old, what

552
00:35:44,120 --> 00:35:48,200
now I bring to pass, that you 
should turn fortified cities 

553
00:35:48,200 --> 00:35:52,240
into heaps of ruins, while their
inhabitants, shorn of strength, 

554
00:35:52,240 --> 00:35:55,480
are dismayed and confounded, and
have become like plants of the 

555
00:35:55,480 --> 00:35:59,040
field and like tender grass, 
like grass on the housetops 

556
00:35:59,040 --> 00:36:06,280
blighted before it has grown. 
What is God saying, Seneca? 

557
00:36:06,280 --> 00:36:10,400
Here you are Tooting your own 
horn, telling yourself and 

558
00:36:10,400 --> 00:36:12,680
everybody else how wonderful you
are, how how you're the 

559
00:36:12,680 --> 00:36:16,200
superpower of a nation, how you 
take over anything and anyone. 

560
00:36:16,760 --> 00:36:20,480
And I'm here to inform you that 
I am the one who gave you such 

561
00:36:20,480 --> 00:36:24,240
success that what you're 
realizing now has been 

562
00:36:24,240 --> 00:36:27,960
foreordained. 
That in my Providence I have 

563
00:36:27,960 --> 00:36:31,400
weakened these other nations. 
And I've raised you up as the 

564
00:36:31,400 --> 00:36:35,920
rod of my anger to chastise 
these other people groups for 

565
00:36:35,920 --> 00:36:40,640
their iniquity. 
In other words, the reason why 

566
00:36:40,640 --> 00:36:44,520
Seneca was so proud was because 
he believed that it was his 

567
00:36:44,520 --> 00:36:48,600
wisdom and his strength and his 
training and his resources that 

568
00:36:48,600 --> 00:36:53,520
brought about his success. 
And the Lord's here to tell him,

569
00:36:53,520 --> 00:36:55,320
no, it's actually because of my 
sovereignty. 

570
00:36:58,280 --> 00:37:01,480
That's the essence of you and I.
That's the antidote against 

571
00:37:01,480 --> 00:37:04,400
pride. 
Constantly being mindful that 

572
00:37:04,440 --> 00:37:10,040
every ounce of intelligence. 
Of creativity, of wisdom. 

573
00:37:11,160 --> 00:37:16,040
Any open door, whether small or 
very wide, is because God 

574
00:37:16,040 --> 00:37:21,200
permitted it, because God 
enabled you. 

575
00:37:22,680 --> 00:37:24,920
And when you and I lose sight of
that and began to look at 

576
00:37:24,920 --> 00:37:31,080
ourselves and praise ourselves 
and boast in ourselves, you're 

577
00:37:31,080 --> 00:37:35,760
treading on dangerous ground. 
You know what's amazing about 

578
00:37:35,760 --> 00:37:39,840
this is that God confronts 
Senekreb about his sovereignty. 

579
00:37:39,840 --> 00:37:45,280
Even though Senekreb was not in 
a relationship to God, he was 

580
00:37:45,280 --> 00:37:46,720
not. 
He was not in covenant with God.

581
00:37:46,720 --> 00:37:48,840
He was an enemy of. 
God, and this is not really 

582
00:37:48,840 --> 00:37:51,240
spiritual, is it? 
God's not talking about his 

583
00:37:51,240 --> 00:37:53,280
sovereignty over your spiritual 
gifts and your knowledge of 

584
00:37:53,280 --> 00:37:56,440
scripture and your holiness. 
He's talking about your 

585
00:37:56,520 --> 00:38:00,800
innovative abilities, your 
ability to to think about things

586
00:38:00,800 --> 00:38:04,360
and strategize. 
Any aspect of life must be 

587
00:38:04,360 --> 00:38:06,640
acknowledged as God's goodness 
in your life. 

588
00:38:08,200 --> 00:38:13,080
Any good, any anything, any 
prosperity, any power has to go 

589
00:38:13,080 --> 00:38:17,480
back to Him as the permitter, 
and only when you live. 

590
00:38:17,560 --> 00:38:21,440
Under that revelation, are you 
protected from exactly what's 

591
00:38:21,440 --> 00:38:22,840
going to get Senek Rebbe in 
trouble? 

592
00:38:25,200 --> 00:38:27,680
So he says. 
I'm here to tell you, because 

593
00:38:27,680 --> 00:38:30,800
clearly you didn't hear that. 
I determined all of this a long 

594
00:38:30,800 --> 00:38:33,520
time ago. 
I authored this. 

595
00:38:35,680 --> 00:38:37,680
Unfortunately, Senekreb is not 
going to humble himself 

596
00:38:37,680 --> 00:38:40,640
regardless. 
So what do we find next? 

597
00:38:41,560 --> 00:38:46,840
Well, we see here that Senekreb 
is about to be visited by a 

598
00:38:46,840 --> 00:38:50,800
surprise. 
And before that surprise comes, 

599
00:38:51,880 --> 00:38:53,680
we see something else here in 
verse 30. 

600
00:38:53,680 --> 00:38:56,480
We read verse 28. 
Let's read verse 29 and verse 

601
00:38:56,480 --> 00:39:01,640
30. 
And this shall be the sign for 

602
00:39:01,640 --> 00:39:02,560
you. 
And now he's speaking to 

603
00:39:02,560 --> 00:39:05,840
Hezekiah. 
This year eat what grows of 

604
00:39:05,840 --> 00:39:09,400
itself and in the second year 
what springs of the same. 

605
00:39:09,800 --> 00:39:13,040
Then in the third year sow and 
reap and plant vineyards and eat

606
00:39:13,040 --> 00:39:19,480
their fruit. 
So he promises Hezekiah with a 

607
00:39:19,480 --> 00:39:24,080
sign of how he will know that 
this victory over Seneca will be

608
00:39:24,080 --> 00:39:25,960
of God and it will be a lasting 
peace. 

609
00:39:27,280 --> 00:39:31,720
You know the the brutality of a 
siege when a an army surrounds a

610
00:39:31,720 --> 00:39:33,400
city. 
Is that essentially they 

611
00:39:33,400 --> 00:39:36,840
confiscate all their foods, all 
their goods, so they starve to 

612
00:39:36,840 --> 00:39:38,200
death. 
Essentially they're starving to 

613
00:39:38,200 --> 00:39:40,280
surrender. 
And the difficulty there is not 

614
00:39:40,280 --> 00:39:43,840
only do they confiscate, they 
also limit the people from being

615
00:39:43,840 --> 00:39:45,520
able to produce their own food, 
right? 

616
00:39:45,520 --> 00:39:47,760
They're stuck within the city 
walls. 

617
00:39:48,080 --> 00:39:50,640
And So what the Lord says, the 
essence of the sign is you're 

618
00:39:50,640 --> 00:39:52,800
going to eat what grows of 
itself and in the second year 

619
00:39:52,800 --> 00:39:56,680
with springs of the same. 
So once I put a hook in 

620
00:39:56,680 --> 00:40:00,160
Senecabbs nose, put a bit in his
mouth and pull him back to his 

621
00:40:00,160 --> 00:40:01,600
hometown. 
You know why the Lord? 

622
00:40:01,600 --> 00:40:04,560
Said that by the way, because 
that's what the Assyrians would 

623
00:40:04,560 --> 00:40:09,560
do to their victims. 
Historically speaking, this is 

624
00:40:09,560 --> 00:40:11,040
how vicious this people group 
were. 

625
00:40:11,200 --> 00:40:15,440
Wonder why Jonah was hesitant to
go and preach to them when they 

626
00:40:15,440 --> 00:40:18,280
would take over, when they would
have they when, when they would 

627
00:40:18,280 --> 00:40:21,800
have victory over a people 
group, they would so demoralize 

628
00:40:21,800 --> 00:40:24,600
them that they would make them 
seem like beast and they would 

629
00:40:24,600 --> 00:40:28,400
put actual sharp objects in 
their limbs, in parts of their 

630
00:40:28,400 --> 00:40:33,200
body and drag them back to their
own demise. 

631
00:40:33,200 --> 00:40:35,680
You're going to do that to 
people. 

632
00:40:35,680 --> 00:40:40,600
I'm going to do it to you. 
And he says to Israel, he says 

633
00:40:40,600 --> 00:40:42,640
to Judah specifically. 
Here's the sign that you know 

634
00:40:42,640 --> 00:40:45,280
that I've done this well and 
it's a complete job. 

635
00:40:45,600 --> 00:40:48,240
For the first two years after, 
you're not going to have to sow 

636
00:40:48,240 --> 00:40:49,880
anything. 
The earth is going to produce 

637
00:40:49,880 --> 00:40:52,280
itself. 
And by the third year, there's 

638
00:40:52,280 --> 00:40:55,400
going to be the natural course 
again of farming and 

639
00:40:55,400 --> 00:40:58,520
agricultural cycles. 
And you'll go back to normal 

640
00:40:59,520 --> 00:41:01,720
watch. 
You're going to be able to go 

641
00:41:01,720 --> 00:41:03,840
back to the way life was without
any interruption. 

642
00:41:03,840 --> 00:41:05,240
You're going to have peace 
again. 

643
00:41:05,240 --> 00:41:09,080
I'm going to bring this peace. 
And so they were comforted with 

644
00:41:09,080 --> 00:41:12,520
this, but but farming wasn't the
only thing that God had in mind.

645
00:41:13,040 --> 00:41:14,400
There was a different kind of 
revival. 

646
00:41:14,400 --> 00:41:17,480
Look at verse 30. 
And the surviving remnant of the

647
00:41:17,480 --> 00:41:22,200
House of Judah shall again take 
root downward and bear fruit 

648
00:41:22,200 --> 00:41:24,960
upward. 
For out of Jerusalem shall go a 

649
00:41:24,960 --> 00:41:28,000
remnant, and out of Mount Zion a
band of survivors. 

650
00:41:28,000 --> 00:41:29,840
The zeal of the Lord will do 
this. 

651
00:41:32,280 --> 00:41:35,000
So remember, before Jerusalem 
was surrounded, there were all 

652
00:41:35,000 --> 00:41:39,320
these neighboring towns in Judah
that were that were taken over. 

653
00:41:40,480 --> 00:41:42,200
And the Lord says there's a 
remnant left. 

654
00:41:42,520 --> 00:41:45,920
But I want to promise you this, 
that the remnant will go 

655
00:41:45,920 --> 00:41:48,480
downward in their roots and they
will bear fruit upward. 

656
00:41:48,480 --> 00:41:52,080
In other words, they're going to
be planted in this land and they

657
00:41:52,080 --> 00:41:54,280
are going to flourish right 
here. 

658
00:41:55,160 --> 00:42:00,040
Nothing is going to change that.
And so it's wonderful assurance.

659
00:42:00,040 --> 00:42:00,960
But I want to tell you 
something. 

660
00:42:00,960 --> 00:42:03,280
In verse 30, Do you see the 
spiritual principle there? 

661
00:42:04,440 --> 00:42:06,720
Look at it again. 
The surviving remnant of the 

662
00:42:06,720 --> 00:42:11,120
House of Judah shall again take 
root downward and bear fruit 

663
00:42:11,120 --> 00:42:19,000
upward. 
How do you and I bear fruit? 

664
00:42:19,360 --> 00:42:23,720
According to this verse, it's 
impossible unless you first 

665
00:42:23,720 --> 00:42:27,800
invest in inner hidden 
rootedness. 

666
00:42:30,560 --> 00:42:33,880
You and I cannot even fathom 
making any kind of spiritual 

667
00:42:33,880 --> 00:42:40,560
impact unless we find our souls 
deeply invested in the things 

668
00:42:40,560 --> 00:42:42,680
that caught God calls us to be 
invested in. 

669
00:42:44,000 --> 00:42:46,040
And so if there's going to be 
anything on the surface, if 

670
00:42:46,040 --> 00:42:49,160
there's going to be anything 
that's worthwhile outside, 

671
00:42:49,640 --> 00:42:51,760
observable, tangible, there 
needs to be something in the 

672
00:42:51,760 --> 00:42:55,720
secret place of my heart, my 
affections and my ambitions have

673
00:42:55,720 --> 00:42:59,040
to be deeply rooted and 
nourished by primarily the Word 

674
00:42:59,040 --> 00:43:01,920
of God, my relationship with 
God, the presence of God. 

675
00:43:03,720 --> 00:43:05,840
You, you and I cannot grow on 
accident. 

676
00:43:07,920 --> 00:43:11,680
There needs to be a 
determination that we will first

677
00:43:11,680 --> 00:43:16,400
plant ourselves where God calls 
us to be planted and to remain 

678
00:43:16,400 --> 00:43:20,280
there for the life of God to 
come through and for there to be

679
00:43:20,280 --> 00:43:25,440
true fruit. 
And I can tell you this, 

680
00:43:25,440 --> 00:43:28,600
wherever there is shallow 
Christianity, it's inevitably 

681
00:43:28,600 --> 00:43:34,840
because of shallow roots. 
So we even see something of a 

682
00:43:34,840 --> 00:43:36,960
proverb here, do we not? 
I believe so. 

683
00:43:38,080 --> 00:43:42,040
Be encouraged by that. 
Before I move on to the final 

684
00:43:42,040 --> 00:43:45,880
verses, look at the last 
statement of verse 31. 

685
00:43:47,120 --> 00:43:49,360
The Lord signs off on this 
promise by saying what? 

686
00:43:49,360 --> 00:43:51,680
The zeal of the Lord will do 
this. 

687
00:43:51,680 --> 00:43:57,800
You know what that means? 
Here's how you can translate it.

688
00:44:00,200 --> 00:44:07,520
My passion for this 'cause will 
bring about the reality of it. 

689
00:44:09,840 --> 00:44:12,200
I was looking at this today and 
here's the thought that crossed 

690
00:44:12,200 --> 00:44:15,120
my mind. 
If God is passionate about His 

691
00:44:15,120 --> 00:44:22,960
work, how much more us God is 
passionate about his will. 

692
00:44:25,120 --> 00:44:26,560
The zeal of the Lord will do 
this. 

693
00:44:26,560 --> 00:44:29,000
We see, we see this phrase in 
different places in Scripture 

694
00:44:32,240 --> 00:44:35,480
and I'm invited to do what God 
calls me to do, but I don't want

695
00:44:35,480 --> 00:44:38,480
to just obey his commands. 
I want to do it with the passion

696
00:44:39,600 --> 00:44:41,080
that God calls me to have for 
it. 

697
00:44:42,800 --> 00:44:47,960
Don't settle for just mechanical
routine observance. 

698
00:44:49,560 --> 00:44:52,760
If you and I really want to get 
things done for the King of God,

699
00:44:54,080 --> 00:44:56,720
we have to tap into a spirit 
inspired zeal. 

700
00:44:58,720 --> 00:45:04,880
What was said of Jesus zeal for 
your house has consumed me the. 

701
00:45:04,880 --> 00:45:09,240
Zeal of the Lord. 
Will do this in Deuteronomy. 

702
00:45:09,240 --> 00:45:11,840
Where it went wrong for the 
people of Israel is when they 

703
00:45:11,840 --> 00:45:14,440
stop serving the Lord with joy 
and gladness of heart. 

704
00:45:17,000 --> 00:45:19,960
Don't allow this to condemn you.
Allow this to be an invitation 

705
00:45:19,960 --> 00:45:22,520
for you. 
Lord, I want zeal. 

706
00:45:22,880 --> 00:45:28,280
I need zeal. 
Supply that zeal, Be inspired by

707
00:45:28,280 --> 00:45:31,000
it and trust that God is able to
provide it. 

708
00:45:31,400 --> 00:45:34,840
If He is passionate about His 
work, let us also be passionate 

709
00:45:34,840 --> 00:45:38,800
about it. 
Speaking of passion, this really

710
00:45:38,800 --> 00:45:42,040
convicted me. 
This actually bothered me. 

711
00:45:44,400 --> 00:45:49,400
Every time I go through kings, 
this never ceases to irk me. 

712
00:45:49,400 --> 00:45:54,080
I'm going to skip over verse 32 
and verse 34. 

713
00:45:54,280 --> 00:45:57,080
We'll read that at the end. 
Look at verse 35. 

714
00:45:58,560 --> 00:46:02,680
That night the Angel of the Lord
went out and struck down 185,000

715
00:46:02,680 --> 00:46:06,440
in the camp of the Assyrians. 
And when people arose early in 

716
00:46:06,440 --> 00:46:08,760
the morning, behold, these are 
all dead bodies. 

717
00:46:09,800 --> 00:46:12,400
Then Sennacherib, king of 
Assyria, departed and went home 

718
00:46:12,680 --> 00:46:18,320
and lived at Nineveh, And as he 
was worshipping in the House of 

719
00:46:18,320 --> 00:46:23,720
Nisraj, his God Ajahmalek and 
Shahrazar, his son struck him 

720
00:46:23,720 --> 00:46:26,240
down with the sword and escaped 
into the land of Ararat. 

721
00:46:26,840 --> 00:46:29,240
And Esther had on his son 
reigned in his place. 

722
00:46:29,440 --> 00:46:34,880
Did you see it? 
What stands out to you about 

723
00:46:34,920 --> 00:46:36,920
Sennacherib's response to his 
defeat? 

724
00:46:38,800 --> 00:46:44,880
Anything. 
He goes to his God. 

725
00:46:45,440 --> 00:46:47,960
Guess what he does? 
He worships. 

726
00:46:51,160 --> 00:46:57,280
Does that bother anybody else? 
What bothers me about it is the 

727
00:46:57,280 --> 00:47:03,440
sheer determination of this 
Pagan, his commitment to his 

728
00:47:03,440 --> 00:47:09,520
false God, his resilience in. 
One night you lost close to 

729
00:47:09,520 --> 00:47:13,320
200,000 of your men. 
You were put to shame because of

730
00:47:13,320 --> 00:47:15,960
one man's prayer. 
This man, Hezekiah didn't shoot 

731
00:47:15,960 --> 00:47:19,480
1 arrow, he didn't fling one 
sword, he didn't do anything. 

732
00:47:19,480 --> 00:47:21,800
He just got on his knees and 
cried out to God and you were 

733
00:47:21,800 --> 00:47:24,080
defeated. 
In less than 24 hours. 

734
00:47:24,600 --> 00:47:27,320
And what does this man do? 
Does he go and he topples his 

735
00:47:27,360 --> 00:47:30,440
idols, Burn them? 
Renounce his deities? 

736
00:47:31,240 --> 00:47:34,200
What does he do? 
He worships his God. 

737
00:47:38,680 --> 00:47:40,560
And here we have some believers.
Not here. 

738
00:47:41,200 --> 00:47:45,200
That's a general comment. 
In our day we have believers. 

739
00:47:45,200 --> 00:47:47,640
All it takes is a little 
trouble, a little persecution, a

740
00:47:47,640 --> 00:47:51,040
little suffering. 
I forget this God. 

741
00:47:52,960 --> 00:47:55,440
I didn't sign up for this when I
said I would follow Jesus. 

742
00:47:57,520 --> 00:47:58,520
You want to be. 
Provoked. 

743
00:47:59,200 --> 00:48:02,120
Look at Senekreb. 
That's the only place where I'll

744
00:48:02,120 --> 00:48:07,640
ever say look at Senekreb. 
He goes straight back to his God

745
00:48:07,640 --> 00:48:11,560
and he worships. 
After all this loss. 

746
00:48:12,760 --> 00:48:19,800
After being embarrassed, after 
being defeated on a world scale,

747
00:48:20,080 --> 00:48:25,400
a loser, and he goes before a 
Pagan God and he worships. 

748
00:48:30,000 --> 00:48:33,720
And here we have our God who's 
never been defeated, who loves 

749
00:48:33,720 --> 00:48:38,320
us more than you can imagine, 
who and everything in our lives,

750
00:48:38,320 --> 00:48:42,840
even the painful thing that are 
being applied to the masterpiece

751
00:48:42,840 --> 00:48:48,760
of the testimony that he's 
trying to create and we are 

752
00:48:48,760 --> 00:48:55,480
ready to turn away from him, may
not be so of us. 

753
00:48:57,960 --> 00:49:00,080
Let's come to the final verses, 
verse 32. 

754
00:49:02,320 --> 00:49:05,360
Therefore thus says the Lord 
concerning the king of Assyria, 

755
00:49:06,240 --> 00:49:09,480
he shall not come into the city,
or shoot an arrow there, or come

756
00:49:09,480 --> 00:49:13,080
before with a shield, or cast up
a siege mount against it, by the

757
00:49:13,080 --> 00:49:15,960
way that he came. 
By the same he shall return, and

758
00:49:15,960 --> 00:49:18,240
he shall not come into the city,
declares the Lord. 

759
00:49:18,480 --> 00:49:22,920
For I will defend the city to 
save it for my own sake, and for

760
00:49:22,920 --> 00:49:28,480
the sake of my servant David. 
Tell you why I'm ending here? 

761
00:49:28,480 --> 00:49:30,960
Because there's a gospel truth 
tucked in it. 

762
00:49:32,160 --> 00:49:36,120
Don't we see it? 
God makes it so incredibly 

763
00:49:36,120 --> 00:49:37,600
clear. 
The reason why I'm going to come

764
00:49:37,600 --> 00:49:41,920
and intervene and defend you is 
because, yes #1 for my sake, but

765
00:49:41,920 --> 00:49:45,040
also because I made a promise to
one man, David. 

766
00:49:46,240 --> 00:49:47,680
David lived long before this 
time. 

767
00:49:49,240 --> 00:49:55,440
David was in a tomb. 
And yet this generation would 

768
00:49:55,440 --> 00:49:59,360
benefit from one man's covenant 
with God. 

769
00:50:02,680 --> 00:50:09,480
And here we are, hidden in Jesus
Christ, the Son of David, the 

770
00:50:09,480 --> 00:50:12,320
greater King, who's given us a 
greater covenant. 

771
00:50:14,320 --> 00:50:17,520
And any reward that you and I 
enjoy, any promise of eternal 

772
00:50:17,520 --> 00:50:23,520
life, any blessing that we are 
recipients of, is solely because

773
00:50:23,920 --> 00:50:27,000
of who He is and how we are 
related to Him by faith. 

774
00:50:29,920 --> 00:50:34,800
Not as though God is hesitant to
work in our lives or be good to 

775
00:50:34,800 --> 00:50:38,320
us, but because Jesus stepped in
and was willing to be the 

776
00:50:38,320 --> 00:50:42,200
mediator between a very 
reluctant God and a stubborn 

777
00:50:42,200 --> 00:50:43,120
people. 
That's not so. 

778
00:50:43,320 --> 00:50:46,320
The Father is just as much 
invested and included in this 

779
00:50:46,320 --> 00:50:48,560
plan of redemption and the 
blessing that would come in 

780
00:50:48,560 --> 00:50:52,640
Christ. 
But we have to understand, it's 

781
00:50:52,640 --> 00:50:55,960
because I bear His name. 
I'm clothed in his 

782
00:50:55,960 --> 00:51:02,680
righteousness. 
I, I live in Him that God will 

783
00:51:02,680 --> 00:51:07,920
do what he alone can do. 
That's why you and I pray in 

784
00:51:07,920 --> 00:51:09,520
Jesus name. 
We're not coming in our own 

785
00:51:09,520 --> 00:51:10,480
name. 
We're not coming with our own 

786
00:51:10,480 --> 00:51:11,640
merit, with our own 
righteousness. 

787
00:51:11,840 --> 00:51:17,680
We're coming on the basis of the
Son of God and how he stood in 

788
00:51:17,680 --> 00:51:20,400
the gap for us. 
And that is something that the 

789
00:51:20,400 --> 00:51:23,240
Lord God Almighty will always 
smile at. 

790
00:51:23,240 --> 00:51:29,720
And so be refreshed today. 
So much is available to us 

791
00:51:30,200 --> 00:51:34,480
because of Christ and us. 
And I want to invite you today 

792
00:51:34,480 --> 00:51:38,160
in this brief moment, that if 
you've come here like Hezekiah, 

793
00:51:38,560 --> 00:51:41,120
even though in the background 
nobody may even know about it, 

794
00:51:41,720 --> 00:51:45,400
you are trying to solve 
something that seems impossible,

795
00:51:46,400 --> 00:51:48,600
that is sucking the life out of 
you. 

796
00:51:48,600 --> 00:51:50,760
You barely made it into this 
very room. 

797
00:51:53,840 --> 00:51:59,880
Just acknowledge His Majesty. 
Invite Him, and when you invite 

798
00:51:59,880 --> 00:52:02,320
him, rest in the very wisdom 
that you're asking for. 

799
00:52:03,080 --> 00:52:06,400
Trust of the Spirit in your 
weakness will translate 

800
00:52:06,440 --> 00:52:09,800
everything that you're trying to
communicate, and a perfect plan 

801
00:52:09,960 --> 00:52:16,120
will be on its way. 
Be honest before God and and 

802
00:52:16,160 --> 00:52:17,360
maybe you've never done this 
before. 

803
00:52:17,360 --> 00:52:20,200
Maybe you've only seen prayer as
a way of getting God to do 

804
00:52:20,200 --> 00:52:22,840
something for you. 
But let tonight be the the 

805
00:52:22,840 --> 00:52:25,720
beginning of a new way of 
praying for the glory of God, 

806
00:52:27,760 --> 00:52:32,120
Deliver, save, provide, protect,
intervene, solve Lord. 

807
00:52:32,320 --> 00:52:36,840
And that through this people 
would say that God is a real 

808
00:52:36,840 --> 00:52:44,200
God, that God is a God who loves
his people. 

809
00:52:45,280 --> 00:52:47,120
Can we pray now? 
Let's do it. 

810
00:53:03,200 --> 00:53:07,840
We gladly, Father, in our 
collective weakness, come before

811
00:53:07,840 --> 00:53:11,280
You. 
So many things have been said. 

812
00:53:11,280 --> 00:53:13,200
It can actually be overwhelming 
at times. 

813
00:53:13,200 --> 00:53:16,960
What we trust that You will 
bring to remembrance what is 

814
00:53:16,960 --> 00:53:20,160
needed at the right time. 
And we ask that You help us 

815
00:53:20,160 --> 00:53:28,280
retain these truths that have 
been shared tonight, Lord, where

816
00:53:28,280 --> 00:53:32,080
there may be a lack of zeal. 
We pray that you breathe fresh 

817
00:53:33,760 --> 00:53:40,120
wind into our sails, that we may
have this zeal that you have for

818
00:53:40,120 --> 00:53:48,400
your doings. 
Where there may be a weakness in

819
00:53:48,400 --> 00:53:54,760
prayer, let that change tonight.
Where there may be a temptation 

820
00:53:55,600 --> 00:54:00,680
to even for a season, pull away 
from you in our anger and our 

821
00:54:00,840 --> 00:54:03,720
disappointments, or may never be
so. 

822
00:54:04,600 --> 00:54:09,160
If Seneca can worship his dumb 
idol, how much more are you 

823
00:54:09,160 --> 00:54:12,240
worthy of our consistent 
adoration in all things? 

824
00:54:15,440 --> 00:54:18,680
And Lord, with everything else 
that was expounded on tonight, 

825
00:54:18,680 --> 00:54:22,160
we just pray that you would 
receive glory in our response. 

826
00:54:22,160 --> 00:54:24,960
We just want to acknowledge you 
and thank you for who you are. 

827
00:54:25,360 --> 00:54:27,280
You never failed to touch our 
hearts. 

828
00:54:29,120 --> 00:54:32,960
We glorify you now as your 
church in Jesus name, Amen. 

829
00:54:33,600 --> 00:54:35,200
Let's stand and worship the Lord
together.

