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Let's come to our Bibles now in 
Second Kings chapter 23. 

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And as we turn there, I want to 
testify that the Lord encouraged

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my heart earlier this week in a 
very unique way that made me 

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even more excited to prepare for
the very passage that we'll be 

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looking at. 
And before I even began 

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examining this text, I stumbled 
upon a headline of a major 

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secular news article that was 
titled The following 

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Archaeologist discovered the 
fingerprint of a biblical figure

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from 2600 years ago. 
That's something you're going to

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click on. 
And so I did. 

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And here was the summary of that
report dated August 4th, 2025. 

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Archaeologist found a clay seal 
with the signature of an 

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individual whose name is found 
in the scriptures and the type 

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of seal it was and the writing 
on it more specifically showed 

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that it dated during the first 
Temple period again 2020, 600 

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years ago. 
And the most exciting part about

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that discovery was that expert 
believe that the name that was 

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on that seal was the son of 
Asahiu, one of King Josiah's top

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officials. 
What is the name Asahi? 

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You appear in the study of 
Second Kings, while I told you 

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to turn to 2nd Kings 23. 
But look at chapter 22 verse 12 

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very briefly. 
We looked at this not too long 

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ago in Second Kings 2212. 
And the king commanded Hilkiah 

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the priest, and Ahihai the son 
of Shafan, and Akbar the son of 

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Micaiah and Shafan the 
secretary, and Asiah the King's 

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servant, saying it's that last 
name underline that Asaya, the 

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King's servant, isn't that 
amazing. 

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I encourage you after the 
service to look up that article 

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if you're interested in more 
details and the technical 

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aspects of this amazing 
uncovering. 

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But I mentioned it briefly at 
the outset of this study because

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when I read it earlier this week
on Monday morning, it served as 

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a providential nudge. 
A wonderful reminder of the 

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authenticity of the scriptures 
and the reliability of what you 

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and I love with all of our 
hearts. 

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Now, I'm always encouraged to 
see people come here on Friday 

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nights, but I am not certain of 
the different levels of faith 

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that are represented here. 
And whatever the strength of 

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your faith may be, know this 
what we've been devoted to week 

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after week on Friday evenings, 
it's not. 

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It's not us building our 
convictions or learning lessons 

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from myths or allegorical 
stories. 

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No, we have been immersing 
ourselves in God's truth that He

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has given us and has protected 
and preserved throughout the 

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ages and has never failed to be 
confirmed and uncovered and 

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realized in undeniable ways. 
And I praise the Lord for His 

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ability to provide timely 
encouragement for our efforts 

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and studying God's Word, 
especially in this book as we 

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near its completion. 
That's right, we're almost 

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finished this book, and that 
will be especially more real to 

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us because we plan to finalize 
chapter 23 today. 

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And while there is much that 
occurs in the rest of this 

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chapter, there are three main 
events that are worth 

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highlighting this evening. 
And these events also provide a 

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wonderful way of organizing our 
observations and our 

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reflections. 
And they are easily identifiable

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because they all start with the 
letter P, the Passover, the 

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passing, and the progeny. 
We'll be looking together at the

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Passover that King Josiah 
charges the people of God to 

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celebrate. 
Moreover, we will look at the 

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passing of King Josiah, the 
report of his death, and 

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finally, we will consider the 
progeny, the descendants of 

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Josiah, and unfortunately, how 
disappointing they are. 

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Shall we begin? 
We're looking at Second Kings 

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23, verse 21, and we will read 
down to verse 23. 

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And the king commanded all the 
people. 

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Keep the Passover to the Lord 
your God, as it is written in 

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this book of the covenant. 
For no such Passover had been 

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kept since the days of the 
judges who judge Israel, or 

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during all the days of the kings
of Israel or of the kings of 

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Judah. 
But in the 18th year of King 

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Josiah, this Passover was kept 
to the Lord in Jerusalem. 

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Let's pray. 
Well, we ask that you would help

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us, guide us, illumine our 
hearts, enlighten our eyes that 

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we may behold the death of your 
wisdom, Jesus, who he is, what 

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he has to offer us, what it 
means to follow Him. 

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Lord, we want to know all that 
you have to say in this passage 

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and we we rely on your help to 
discover it for ourselves. 

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We give you thanks again for the
eternal Word of God that is in 

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our hands. 
In Jesus name we pray. 

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Amen. 
Well, yet again we're being 

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reminded that King Josiah's 
efforts to reform the land, the 

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country, the nation has reached 
a new level in the 18th year of 

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his reign. 
It was the word of God that was 

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the driving force for King 
Josiah to cleanse the land of 

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all its spiritual filth. 
And as effective and widespread 

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as his efforts were, we learn 
here that it didn't cross 19 

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verses where good you've been 
here, second cross been here. 

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Second Chronicles 35. 
And while we will not look at 

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every detail, we will look at 
key things that made this 

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moment, this feast, so 
distinguishable. 

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And through it we will learn the
kind of worship that truly 

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pleases the Lord. 
So turn with me to Second 

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Chronicles 35, verse one. 
The Spirit expounds on this in 

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19 verses, but we'll start here 
at the beginning. 

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In Second Chronicles 35, verse 
one, we read Josiah kept a 

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Passover to the Lord in 
Jerusalem, and they slaughtered 

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the Passover lamb on the 14th 
day of the first month. 

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So in this introduction alone, 
there are at least two things on

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worth underscoring #1 notice 
that Josiah kept the Passover to

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the Lord, to the Lord. 
This reinforces what we heard 

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the past two weeks. 
The motive of Josiah's obedience

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to God? 
It was for God and for God 

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alone. 
Everything that this man did was

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stimulated by his sincere 
ambition to bring pleasure to 

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God, to honor God, to exalt the 
Lord. 

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And this is even shown in the 
the following 2 verses of this 

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chapter. 
Look more specifically at verse 

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3. 
We read here that he commands 

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the Levites to do what? 
To return the ark to its 

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rightful place, to bring it back
into the most holy place. 

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Now why is he doing that? 
Before he does anything, before 

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he places any Levite at any 
station, before he slaughters 

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any animal, he wants to make 
sure that the ark is rightly 

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positioned. 
Why? 

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Because that ark is a symbol of 
God's earthly throne, and in 

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Josiah's mind, he did not see it
valuable or profitable to 

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worship in the temple. 
If God is not seated where he's 

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supposed to be seated, if God is
not exalted, if he's not the 

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center, why move forward with 
this feast? 

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And so his priority at this 
moment was bring the ark and 

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position it where God designated
it to be, and everything would 

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orbit around that. 
And this is yet another call to 

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remembrance about our worship. 
Is it motivated for God? 

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Is it to the Lord? 
Is it for his smile? 

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Is it for his pleasure? 
That's the essence of worship. 

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But more than that, we see 
something else in verse one and 

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that is how the feast was 
performed at its designated 

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time. 
Did you notice how we're told 

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that it was celebrated on the 
14th day of the first month? 

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When I first read this I thought
why mention it? 

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Why mention it when God had 
already said that this is when 

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it was supposed to be 
celebrated? 

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It seems unnecessary. 
Seems redundant unless that many

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of the Passover's before this 
were not celebrated when God 

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said it should be celebrated. 
That's precisely why it's being 

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brought up. 
And the overarching lesson is 

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that Josiah was extremely 
mindful of the details of God's 

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Word. 
There is not one thing he was 

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relaxed on. 
There was not one thing he 

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wanted to miss. 
Anything that God had prescribed

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and mentioned, God wanted. 
Josiah wanted to honor and 

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observe with all of his heart, 
even in the timing of the feast.

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And this is something that he 
longed to do and you see it 

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throughout these verses. 
I mean, if you actually take the

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time to look at Second 
Chronicles 35, you just you find

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how meticulous and surgical 
Josiah was and we see it in one 

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strong example. 
Just Scroll down again. 

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We don't have the time to look 
at everything. 

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Look at verse 13 and what the 
Holy Spirit says. 

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After much organization 
happened, we read here and they 

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roasted the Passover lamb with 
fire according to the rule, and 

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they boiled the holy offerings 
and pots and cauldrons and in 

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pans and carried them quickly to
all the lay people. 

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I'm going to pause here and open
it up for answers to this 

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question. 
What stands out to you from this

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one verse? 
There should be things that 

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stand out. 
We are students of the Hebrew 

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Scriptures. 
What stands out to you about 

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this commentary? 
Somebody said something. 

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OK, The generosity. 
That's one thing that we will 

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consider at a moment. 
According to the rule. 

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Absolutely. 
That's emphasized over and over 

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again. 
Anything else? 

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What do they do to the lamb? 
They roasted it. 

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Why is that important? 
Because when God had given His 

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original decree about the 
Passover after slaughtering the 

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lamb in Exodus 12/8, they were 
instructed to roast the lamb. 

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Why? 
Because again, all of the 

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Passover points to Christ, and 
people tend to just limit the 

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understanding of the Passover to
Christ being our Passover lamb 

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in His sacrificial death. 
And it's a Tony work, yes, but 

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when the lamb was roasted, 
that's a picture of Christ 

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enduring the fury of God's 
wrath. 

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And so they didn't skip this 
part. 

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They didn't just slaughter the 
lamb and apply his blood. 

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No, they even went to the point 
of roasting it. 

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We see something else in this 
one verse. 

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What else? 
This one's a little bit more 

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difficult to pinpoint, but it's 
equally important. 

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Look at it again. 
There's no rush. 

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Very, very good. 
Did you hear it? 

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Look at the last part and carry 
them quickly to all the lay 

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people. 
Why is that important? 

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Anybody have an idea? 
Well, because in Exodus 12, 

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verse 11, listen to these words 
in this manner, You shall eat it

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with your belt fastened, your 
sandals on your feet, and your 

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staff in your hand, and you 
shall eat it in haste. 

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It is the Lord's Passover. 
Even the speed of the feast was 

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honored by Josiah and his 
officials. 

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They were to eat in haste. 
What's that a picture of? 

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Well, it's a picture of many 
things. 

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One of my favorite applications 
of this truth is that it speaks 

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about the readiness and the 
willingness of the one who has 

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tasted of Christ to flee out of 
Egypt, to escape slavery and 

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bondage, to run into the 
wilderness, to worship the Lord 

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in haste. 
Today is the day of salvation. 

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That's the picture. 
So you see, every single 

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ingredient and instruction 
points to an element of the 

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gospel. 
And Josiah honored every part he

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could. 
The roasting of the lamb, eating

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it in haste. 
And when I meditated on Josiah 

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zeal and discipline not to 
deviate in the slightest from 

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God's word, I was reminded of 
Jesus words and what He expects 

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of us as worshippers, as 
obedient servants to Him. 

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This verse was opened to me 
many, many years ago and I 

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praise God for it because it 
transformed the way I view God's

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word and the way I apply it to 
my life. 

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This is worth turning to in 
Matthew 5 and look at verse 19. 

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I pray that it makes an impact 
on your heart and even a greater

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impact than what it's done for 
me. 

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Matthew 519. 
Jesus says, Therefore, whoever 

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relaxes one of the least of 
these commandments and teaches 

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others to do the same will be 
called least in the Kingdom of 

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heaven. 
But whoever does them and 

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teaches them will be called 
great in the Kingdom of heaven, 

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not powerful. 
Whoever relaxes. 

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What does it mean to relax 
something? 

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Ah, it's not a big deal. 
I don't take it too seriously. 

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I don't get too caught up in the
minutiae of God's word, of his 

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commands, of his instructions. 
Whoever relaxes one of these 

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commandments, the least of these
commandments, what did Jesus 

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say? 
They'll be called the least in 

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the Kingdom. 
I don't know about you. 

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I don't want to be called least 
in the Kingdom. 

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You can call me the least in 
this world all you want, but 

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when it comes to the eternal 
Kingdom of the Son of David, if 

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there's a way to be commended by
God beyond this, I'm pursuing 

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it. 
And one of the qualifications of

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knowing excellence in the eyes 
of God is by looking at every 

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detail on His Word and saying 
this is God's Word. 

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I'm not going to relax one 
element of it. 

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But whoever does them, notice 
the emphasis here. 

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Notice the priority. 
Whoever does them and teaches 

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them. 
There are a lot of people who 

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want to teach but not do. 
Whoever does them first and then

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teaches them will be called 
great. 

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What is greatness in the eyes of
Jesus? 

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00:16:03,000 --> 00:16:06,760
Those who look at every part of 
his word and say, God, by your 

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00:16:06,760 --> 00:16:09,720
grace and strength, help me 
honor the least of these 

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commandments. 
Josiah was such a man. 

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00:16:14,680 --> 00:16:17,000
And I'm sure you can see how we 
can linger here for a while. 

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But for the sake of time, let's 
consider one more trademark of 

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this Passover. 
And somebody already alluded to 

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00:16:22,920 --> 00:16:28,400
it, and it is the radical 
willingness and sacrifice it 

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00:16:28,400 --> 00:16:34,000
took to carry it out. 
Second Chronicles 35, Look at 

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verse 7. 
Very quickly then, Josiah 

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00:16:39,440 --> 00:16:44,000
contributed to the lay people as
Passover offerings for all who 

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00:16:44,000 --> 00:16:47,960
are present, lambs and young 
goats from the flock to the 

250
00:16:47,960 --> 00:16:54,520
number of 30,000 and 3000 bulls.
These were from the King's 

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00:16:54,520 --> 00:16:58,840
possessions. 
This is remarkable. 

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00:17:00,240 --> 00:17:06,160
So Josiah doesn't just instruct 
the people to honor this feast, 

253
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he helps them honor it. 
This is impressive generosity on

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the King's part, and though the 
amount of the donation is 

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00:17:14,920 --> 00:17:19,359
impressive, it's the reason why 
he is charitable that's more 

256
00:17:19,359 --> 00:17:23,160
moving. 
It could be that many of these 

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00:17:23,160 --> 00:17:27,079
people couldn't afford to give 
at the Passover. 

258
00:17:27,760 --> 00:17:32,160
And so Josiah saw this need and 
because of that, he did what he 

259
00:17:32,160 --> 00:17:36,000
could from a personal level to 
help people encounter God. 

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00:17:37,680 --> 00:17:39,720
He didn't just enjoy this feast 
for himself. 

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00:17:39,960 --> 00:17:44,760
He sought to do what he could do
to draw people to the Lord and 

262
00:17:44,760 --> 00:17:47,280
allow the Lord to make himself 
known to the people. 

263
00:17:49,320 --> 00:17:50,600
And here's what I took from 
this. 

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What a change it would bring to 
our attitude in giving and our 

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even even our experience in 
giving if we viewed it in a 

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00:18:00,080 --> 00:18:05,160
similar way. 
I want to encourage you and I 

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00:18:05,160 --> 00:18:10,280
want to encourage myself to view
giving as a means to help people

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00:18:10,560 --> 00:18:16,000
come into contact with Christ, 
to experience the Lord. 

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00:18:16,760 --> 00:18:23,080
I mean, is there any other way 
of knowing greater thrill in our

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00:18:23,240 --> 00:18:26,440
giving than that mission, than 
that purpose? 

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00:18:27,000 --> 00:18:31,360
Here's Josiah reaching into his 
own possessions, his own 

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00:18:31,360 --> 00:18:36,360
resources, and doing what he can
to ensure that as many people as

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00:18:36,360 --> 00:18:44,640
possible can taste the lamb, can
see their need for a Savior and 

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00:18:44,640 --> 00:18:46,600
praise God. 
Even this day and age, there are

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many ministries that are working
very hard to do just that. 

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00:18:51,520 --> 00:18:55,760
And one of the ways that we can 
advance such a purpose is by 

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doing what Josiah did, 
sacrificing, investing, thinking

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00:19:01,640 --> 00:19:06,040
critically and eternally. 
How is it that I can help move 

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00:19:06,040 --> 00:19:09,280
forward the things of God? 
And what I love about Josiah is 

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00:19:09,280 --> 00:19:11,600
that his passionate priority was
contagious. 

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00:19:12,800 --> 00:19:16,960
Look at verse 8 right after and 
his officials contributed 

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00:19:16,960 --> 00:19:21,240
willing to the people. 
Do you see that as soon as 

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00:19:21,240 --> 00:19:25,240
Josiah stepped out with his 
wholehearted commitment and 

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00:19:25,240 --> 00:19:30,320
radical worship, radical 
generosity, others saw and they 

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00:19:30,320 --> 00:19:33,440
said, we want to do it, sign us 
up. 

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00:19:33,640 --> 00:19:36,560
Is there any other need? 
You know, sometimes it just 

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00:19:36,560 --> 00:19:39,960
takes one person to step out and
do something for the Lord to 

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00:19:39,960 --> 00:19:44,120
move others. 
And perhaps in your own circles,

289
00:19:44,200 --> 00:19:46,520
you're looking around, you're 
wondering why aren't people 

290
00:19:46,520 --> 00:19:49,480
doing more, praying more, loving
more, serving more, evangelizing

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00:19:49,480 --> 00:19:51,880
more? 
Will you ever consider you 

292
00:19:51,880 --> 00:19:56,160
stepping out and seeing what 
would happen out of your 

293
00:19:56,160 --> 00:20:00,080
obedience? 
That's exactly what this man 

294
00:20:00,080 --> 00:20:02,560
does. 
His officials followed him and 

295
00:20:02,560 --> 00:20:06,400
it just became this infectious 
spirit. 

296
00:20:06,920 --> 00:20:11,840
Whatever this this amazing sense
of inclusiveness and we find it 

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00:20:11,840 --> 00:20:13,720
here in verse 18. 
I won't read it, but if there's 

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00:20:13,720 --> 00:20:17,200
one more thing we can say about 
this unique Passover is how a 

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00:20:17,240 --> 00:20:21,560
united Judah and Israel. 
In a manner that the nation had 

300
00:20:21,560 --> 00:20:25,400
never experienced in a long, 
long time. 

301
00:20:26,200 --> 00:20:29,520
We see there that Israel, 
whoever was left after this year

302
00:20:29,520 --> 00:20:34,920
in exile, joined Judah to 
celebrate this Passover. 

303
00:20:36,080 --> 00:20:38,200
No wonder it stood out. 
If you want more reasons you 

304
00:20:38,200 --> 00:20:43,240
have, you have the permission to
study it further and look into 

305
00:20:43,240 --> 00:20:45,160
it. 
But we must move forward and 

306
00:20:45,160 --> 00:20:47,760
look at the passing. 
Let's come back to Second Kings 

307
00:20:47,760 --> 00:20:54,480
23, the passing of King Josiah. 
We read the first 3 verses of 

308
00:20:54,480 --> 00:20:56,760
the section. 
Let's read on in verse 24. 

309
00:20:56,760 --> 00:21:01,600
Moreover, Josiah put away the 
mediums and the necromancers and

310
00:21:01,600 --> 00:21:04,360
the household gods and the idols
and all the abominations that 

311
00:21:04,360 --> 00:21:07,400
were seen in the land of Judah 
and in Jerusalem, that he might 

312
00:21:07,400 --> 00:21:10,000
establish the words of the law 
that were written in the book 

313
00:21:10,160 --> 00:21:13,200
that Hill Kai, the priest found 
in the House of the Lord before 

314
00:21:13,200 --> 00:21:14,840
him. 
There was no king like him who 

315
00:21:14,840 --> 00:21:18,080
turned to the Lord with all his 
heart and with all his soul and 

316
00:21:18,080 --> 00:21:21,240
with all his might, according to
all the law of Moses, nor did 

317
00:21:21,240 --> 00:21:26,120
any like him arise after him. 
Still the Lord did not turn from

318
00:21:26,360 --> 00:21:30,240
the burning of his great wrath 
by which his anger was kindled 

319
00:21:30,240 --> 00:21:34,280
against Judah because of all the
provocations with which Manasseh

320
00:21:34,280 --> 00:21:36,640
had provoked him. 
And the Lord said, I will remove

321
00:21:36,640 --> 00:21:40,720
Judah also out of my sight as 
I've removed Israel, and I will 

322
00:21:40,720 --> 00:21:44,520
cast off the city that I have 
chosen, Jerusalem, and the House

323
00:21:44,640 --> 00:21:47,200
of which I said my name shall be
there. 

324
00:21:48,480 --> 00:21:54,560
So Josiah's wonderful efforts 
did not change God's indictment 

325
00:21:55,000 --> 00:21:58,600
against Jerusalem and Judah. 
He knew this already. 

326
00:21:58,720 --> 00:22:03,000
Hold of the prophetess assured 
him that nothing would alter 

327
00:22:03,000 --> 00:22:05,960
God's judgement and His wrath 
being poured out against his 

328
00:22:05,960 --> 00:22:07,840
people. 
And we're being reminded of 

329
00:22:07,840 --> 00:22:10,800
that. 
That is awesome as this Passover

330
00:22:10,800 --> 00:22:13,600
was. 
It did not change God's mind. 

331
00:22:14,440 --> 00:22:19,440
It was sealed, and this is the 
main part now of the second 

332
00:22:19,640 --> 00:22:22,560
element of our study, verse 28. 
Now the rest of the acts of 

333
00:22:22,600 --> 00:22:26,200
Josiah and all that he did, are 
they not written in the book of 

334
00:22:26,200 --> 00:22:27,840
the Chronicles of the kings of 
Judah? 

335
00:22:29,160 --> 00:22:32,600
In his days Pharaoh Nikko, king 
of Egypt, went up to the king of

336
00:22:32,600 --> 00:22:36,840
Assyria, to the river Euphrates.
King Josiah went to meet him and

337
00:22:36,840 --> 00:22:40,960
Pharaoh Nikko killed him at 
Megiddo as soon as he saw him, 

338
00:22:41,680 --> 00:22:44,360
and his servants carried him 
dead in a chariot from Megiddon,

339
00:22:44,360 --> 00:22:47,680
brought him to Jerusalem and 
buried him in his own tomb. 

340
00:22:47,680 --> 00:22:51,360
And the people of the Atlantic 
Joaz, the son of Josiah, and 

341
00:22:51,360 --> 00:22:55,280
anointed him and made him king 
in his father's place. 

342
00:22:56,760 --> 00:23:02,800
Oh, how I had hoped that 
Josiah's story would have ended 

343
00:23:02,800 --> 00:23:06,480
in that wonderful climax. 
Wouldn't a bit? 

344
00:23:06,560 --> 00:23:10,480
Wouldn't have been refreshing to
just simply read that Josiah led

345
00:23:10,480 --> 00:23:16,640
the people in exuberant praise, 
faithful worship, and then he 

346
00:23:16,640 --> 00:23:19,720
died. 
That's not what we find. 

347
00:23:21,400 --> 00:23:28,200
Instead, we find Josiah dying in
a very questionable manner. 

348
00:23:30,400 --> 00:23:32,520
There are a few questions you 
and I should have. 

349
00:23:33,120 --> 00:23:37,480
The first one is why are we 
being told that the Pharaoh at 

350
00:23:37,480 --> 00:23:41,840
the time was making his way to 
meet with the king of Assyria? 

351
00:23:43,560 --> 00:23:51,680
Second, why did King Josiah feel
the need to intervene and try to

352
00:23:51,680 --> 00:23:55,880
impede this Egyptian 
advancement? 

353
00:23:58,120 --> 00:24:04,720
And lastly, why was he killed 
the moment that Pharaoh saw him?

354
00:24:06,280 --> 00:24:08,080
Where do you think we're going 
to find our answers? 

355
00:24:09,760 --> 00:24:11,920
You're right. 
So let's go there. 

356
00:24:12,840 --> 00:24:17,200
In Second Chronicles, we're told
in far greater detail exactly 

357
00:24:17,200 --> 00:24:22,960
why this happened. 
Chapter 35, verse 20. 

358
00:24:24,200 --> 00:24:28,320
After all this, all what? 
The Passover after all that was 

359
00:24:28,320 --> 00:24:32,480
done, all that was accomplished,
all that was celebrated, when 

360
00:24:32,480 --> 00:24:36,000
Josiah had prepared the temple, 
Nikko, king of Egypt, went to 

361
00:24:36,000 --> 00:24:40,560
fight at Carcamish on the 
Euphrates, and Josiah went out 

362
00:24:40,560 --> 00:24:43,320
to meet him. 
But he sent envoys to him, 

363
00:24:43,320 --> 00:24:45,920
saying, What have we to do with 
each other? 

364
00:24:45,920 --> 00:24:50,040
King of Judah, I am not coming 
against you this day, but 

365
00:24:50,040 --> 00:24:54,080
against the house with which I 
am at war, and God has commanded

366
00:24:54,080 --> 00:24:57,480
me to hurry. 
Cease opposing God, who is with 

367
00:24:57,480 --> 00:25:02,360
me, lest he destroy you. 
Interesting. 

368
00:25:03,440 --> 00:25:09,440
So we already have more light. 
Egypt was moving forward because

369
00:25:09,440 --> 00:25:14,200
they were on the move for war. 
This is what's taking place. 

370
00:25:14,600 --> 00:25:18,720
But war with whom? 
If you just had Second Kings and

371
00:25:18,800 --> 00:25:20,400
Second Chronicles, you would 
think that he's going to war 

372
00:25:20,400 --> 00:25:24,120
with Assyria. 
But when you look at Jeremiah in

373
00:25:24,120 --> 00:25:28,480
chapter 46, we discovered that 
Egypt was actually preparing to 

374
00:25:28,480 --> 00:25:34,760
go to war with gas Babylon, 
which means that he was meeting 

375
00:25:34,760 --> 00:25:41,040
with Assyria to make an alliance
to come against the rising power

376
00:25:41,080 --> 00:25:44,040
of Babylon. 
That's what's happening here. 

377
00:25:45,520 --> 00:25:48,400
So we answer that. 
But the following question is 

378
00:25:49,440 --> 00:25:51,520
why is Josiah including himself 
in this? 

379
00:25:51,520 --> 00:25:53,200
This has nothing to do with 
Judah. 

380
00:25:53,680 --> 00:25:57,720
There is no mention here 
whatsoever, no hint that Egypt 

381
00:25:57,720 --> 00:26:02,640
or Seer or Babylon have Judah on
the radar, and yet he he feels 

382
00:26:02,640 --> 00:26:08,840
compelled to interject himself 
and to try to hinder Egypt. 

383
00:26:10,400 --> 00:26:18,440
No explanation is given. 
Could it be though, that Josiah 

384
00:26:20,280 --> 00:26:25,760
is looking at these geopolitical
shifts and remembering hold of 

385
00:26:25,760 --> 00:26:28,520
the prophetess and her word 
about the coming judgement 

386
00:26:28,520 --> 00:26:33,160
against Judah, is seeing all of 
this as preparation for that 

387
00:26:33,160 --> 00:26:37,160
prophecy to come to pass? 
And for whatever reason at this 

388
00:26:37,160 --> 00:26:40,520
point he wants to try to prevent
it from happening? 

389
00:26:42,880 --> 00:26:45,680
That's just speculation. 
It's just a thought to consider.

390
00:26:46,360 --> 00:26:50,960
Nothing is told, nothing is 
explained plainly, but whatever 

391
00:26:50,960 --> 00:26:55,840
the reason was, Josiah believes 
that stepping in in this way 

392
00:26:55,960 --> 00:26:59,720
would somehow benefit the 
Kingdom of Judah, when in 

393
00:26:59,720 --> 00:27:02,160
reality it would lead to his own
demise. 

394
00:27:04,800 --> 00:27:09,080
There are a few important truths
from this that we need to apply.

395
00:27:09,920 --> 00:27:12,680
The first thing is how we as 
believers need to be very 

396
00:27:12,680 --> 00:27:19,720
careful involving ourselves in 
squabbles that do not directly 

397
00:27:19,720 --> 00:27:25,680
involve us or God's Kingdom. 
The strongest example of this 

398
00:27:25,680 --> 00:27:28,320
today is how many believers are 
investing most of their time and

399
00:27:28,320 --> 00:27:36,160
energy in things like cultural, 
political battles at the expense

400
00:27:37,520 --> 00:27:43,600
of them growing and investing in
what truly matters, the gospel 

401
00:27:45,120 --> 00:27:50,200
ministry, the Word of God. 
Now, I'm not suggesting at all 

402
00:27:50,200 --> 00:27:54,200
that we should avoid or be 
passive from engaging in various

403
00:27:55,600 --> 00:27:58,720
aspects and spheres of society 
when opportunities arise to 

404
00:27:58,720 --> 00:28:00,600
promote righteousness or to 
denounce wickedness. 

405
00:28:00,600 --> 00:28:03,680
That's what I'm saying. 
I'm talking about those who 

406
00:28:03,680 --> 00:28:10,040
identify more strongly, who are 
energized with greater thrill to

407
00:28:10,040 --> 00:28:17,080
a political party than the 
church, or coming to a point 

408
00:28:17,080 --> 00:28:20,760
where they think that they 
should involve themselves in pop

409
00:28:20,760 --> 00:28:25,440
cultural scandals discussed on 
podcast instead of knowing the 

410
00:28:25,440 --> 00:28:27,560
promises of God and prophecies 
in scripture. 

411
00:28:29,440 --> 00:28:30,960
There are many Christians like 
this. 

412
00:28:32,200 --> 00:28:34,040
In fact, we can even add this 
dimension. 

413
00:28:34,920 --> 00:28:38,520
This is a wonderful example of 
being careful, of not getting 

414
00:28:38,520 --> 00:28:44,360
ourselves sucked into trivial 
theological debates, Debates 

415
00:28:44,360 --> 00:28:50,760
that are fruitless, UN Christ 
like, ego driven, unproductive. 

416
00:28:52,640 --> 00:28:55,200
So many Christians are fighting 
the wrong battle. 

417
00:28:57,000 --> 00:29:00,800
They're so preoccupied with 
things that don't truly matter. 

418
00:29:01,960 --> 00:29:03,440
And Josiah is an example of 
that. 

419
00:29:04,120 --> 00:29:07,920
He steps outside of where he's 
supposed to be and into an arena

420
00:29:08,440 --> 00:29:10,800
that is going to be dangerous 
for him. 

421
00:29:12,240 --> 00:29:13,800
And I'm afraid there are many 
Christians who are doing the 

422
00:29:13,800 --> 00:29:18,040
same to the detriment of their 
own spiritual vitality and 

423
00:29:18,040 --> 00:29:22,320
growth, even to the tarnishing 
of their own testimonies. 

424
00:29:23,800 --> 00:29:27,160
Josiah shows us that even the 
most righteous and Bible 

425
00:29:27,160 --> 00:29:31,320
obsessed believers can get 
distracted and lose focus and 

426
00:29:34,240 --> 00:29:37,040
what God tells us to keep our 
eyes on. 

427
00:29:40,320 --> 00:29:44,160
The second thing to notice how 
we can lose our sensitivity to 

428
00:29:44,160 --> 00:29:47,480
God's counsel. 
One of the most remarkable 

429
00:29:47,480 --> 00:29:51,280
things about the verses we just 
read was that when Pharaoh 

430
00:29:51,280 --> 00:29:54,720
learned that Josiah was on his 
way to actually fight against 

431
00:29:54,720 --> 00:29:59,680
them, he warns him. 
And how does he warn him? 

432
00:30:00,480 --> 00:30:03,960
God told me I'm supposed to do 
this, get out of the way. 

433
00:30:05,000 --> 00:30:08,680
And Josiah, if you don't get out
of the way, you're going to be 

434
00:30:08,680 --> 00:30:13,720
destroyed. 
There's debate here. 

435
00:30:16,160 --> 00:30:23,480
Is Pharaoh lying? 
Is Pharaoh saying that Yahweh is

436
00:30:23,480 --> 00:30:26,960
the one who spoke to him? 
Or is he claiming that one of 

437
00:30:26,960 --> 00:30:31,160
his own deities gave him this 
Commission? 

438
00:30:32,520 --> 00:30:34,120
The answer is actually in verse 
22. 

439
00:30:34,920 --> 00:30:40,160
Look at the first part, more in 
the middle. 

440
00:30:40,160 --> 00:30:42,920
Nevertheless, Josiah did not 
turn away from him, but 

441
00:30:42,920 --> 00:30:45,000
disguised himself in order to 
fight with him. 

442
00:30:45,440 --> 00:30:49,800
He did not listen to the words 
of Nico from the mouth of God. 

443
00:30:51,160 --> 00:30:56,080
There's your answer. 
It was the real God, the true 

444
00:30:56,080 --> 00:30:59,840
God, the only God that made this
known to Pharaoh. 

445
00:30:59,840 --> 00:31:06,840
And Pharaoh is telling Josiah. 
God told me to do this, so it 

446
00:31:06,840 --> 00:31:09,680
must have been in the dream, or 
perhaps a prophetic word that he

447
00:31:09,680 --> 00:31:12,200
received. 
We're not given the explanation 

448
00:31:12,200 --> 00:31:15,480
of how Pharaoh knew that God was
the one who gave him this 

449
00:31:15,480 --> 00:31:18,880
revelation, but the commentary 
is clear. 

450
00:31:18,880 --> 00:31:22,680
God did tell him and Josiah 
chose to ignore him. 

451
00:31:22,680 --> 00:31:24,200
And we can sympathize with 
Josiah. 

452
00:31:25,120 --> 00:31:29,520
God told you Pharaoh, A Pagan 
king, to do this. 

453
00:31:32,880 --> 00:31:36,480
However, there is something that
Josiah could have done and 

454
00:31:36,480 --> 00:31:40,880
should have done. 
The least that he could have 

455
00:31:40,880 --> 00:31:45,720
done was take this very grave 
warning and bring it before the 

456
00:31:45,720 --> 00:31:50,240
Lord. 
Was there a king who received 

457
00:31:50,240 --> 00:31:53,840
more than one letter? 
More specifically, a threat from

458
00:31:53,840 --> 00:31:57,360
a foreign king who claimed to 
speak on behalf of God? 

459
00:31:59,480 --> 00:32:02,720
Yes, Hezekiah, you remember that
right? 

460
00:32:03,120 --> 00:32:07,040
Where the Syrian king on more 
than one occasion tried to 

461
00:32:07,040 --> 00:32:11,640
persuade him that God told them 
to surround Jerusalem and to 

462
00:32:11,640 --> 00:32:14,400
ransack them. 
But what did Hezekiah do with 

463
00:32:14,400 --> 00:32:16,960
those threats? 
He didn't fold them in his 

464
00:32:16,960 --> 00:32:19,360
pocket. 
He went to the temple of the 

465
00:32:19,360 --> 00:32:22,200
Lord and laid it before the feet
of God and say, Lord, what's 

466
00:32:22,200 --> 00:32:25,640
this all about? 
What am I supposed to do with 

467
00:32:25,640 --> 00:32:27,120
this? 
And God gave him a word. 

468
00:32:28,680 --> 00:32:33,360
Josiah does no such thing. 
Pharaoh says God told me to do 

469
00:32:33,360 --> 00:32:35,320
this and it didn't matter to 
him. 

470
00:32:35,960 --> 00:32:38,360
He didn't stop and think, He 
didn't receive counsel. 

471
00:32:38,920 --> 00:32:42,680
Instead, we realized that he 
disguises himself and goes ahead

472
00:32:42,680 --> 00:32:47,320
anyway. 
This seems so out of character 

473
00:32:47,320 --> 00:32:51,440
for a man who was known for his 
tender heart and wisdom. 

474
00:32:52,960 --> 00:32:58,280
In fact, it's even more 
startling than you think. 

475
00:33:00,760 --> 00:33:05,560
I want you to see something in 
verse 20 to verse 23 and tell me

476
00:33:05,560 --> 00:33:11,120
if it sounds familiar. 
Nevertheless, Josiah did not 

477
00:33:11,120 --> 00:33:14,040
turn away from him, but 
disguised himself in order to 

478
00:33:14,040 --> 00:33:17,280
fight with him. 
He did not listen to the words 

479
00:33:17,280 --> 00:33:21,080
of Nico from the mouth of God, 
but came to fight in a plane of 

480
00:33:21,080 --> 00:33:26,000
Megiddo, and The Archers shot 
King Josiah, and the king said 

481
00:33:26,000 --> 00:33:30,040
to his servants, Take me away, 
for I am badly wounded. 

482
00:33:32,520 --> 00:33:35,720
Does this sound familiar? 
Oh, I see a lot of heads 

483
00:33:35,720 --> 00:33:37,440
nodding. 
What does it sound like? 

484
00:33:39,080 --> 00:33:43,960
The way Ahab died in First Kings
22. 

485
00:33:43,960 --> 00:33:47,680
Do you remember? 
Ahab received the prophetic word

486
00:33:47,680 --> 00:33:49,480
that if he were to go to battle,
he was going to what? 

487
00:33:50,200 --> 00:33:52,200
You're going to die? 
So what does he do? 

488
00:33:53,040 --> 00:33:57,240
He disguises himself and once 
he's on the field, what 

489
00:33:57,240 --> 00:34:00,120
happened? 
An arrow shot him. 

490
00:34:00,640 --> 00:34:02,480
And once he was shot, what did 
he say? 

491
00:34:02,720 --> 00:34:04,680
He made a request to the driver 
of the chariot. 

492
00:34:04,720 --> 00:34:12,120
Take me back home. 
This is so intentional. 

493
00:34:13,480 --> 00:34:18,520
What's the lesson that a man for
most of his life who imitated 

494
00:34:18,560 --> 00:34:24,000
the love and devotion of King 
David died the death similar to 

495
00:34:24,000 --> 00:34:30,120
wicked King Ahab? 
If it hasn't registered yet, 

496
00:34:30,120 --> 00:34:32,639
hopefully Josiah will convince 
us. 

497
00:34:34,320 --> 00:34:37,320
It's not how you start, it's how
you finish. 

498
00:34:37,320 --> 00:34:42,360
And no matter how strong your 
start is, if you're not 

499
00:34:42,360 --> 00:34:50,920
dependent on the Lord daily, 
even men of such caliber can end

500
00:34:50,920 --> 00:34:56,520
in unthinkable ways. 
If you ever heard of a minister,

501
00:34:56,520 --> 00:35:00,240
a ministry crashing and burning,
a thought to yourself, how did 

502
00:35:00,240 --> 00:35:07,080
that happen? 
Here's Josiah, one of the most 

503
00:35:07,080 --> 00:35:11,320
renowned praised individuals in 
all of redemptive history. 

504
00:35:12,680 --> 00:35:18,440
And the Holy Spirit portrays his
end and mirrors it to King Ahab.

505
00:35:20,640 --> 00:35:24,360
May God keep us. 
May you cling to the Lord. 

506
00:35:25,320 --> 00:35:29,680
May I cling to the Lord. 
This is amazing to witness. 

507
00:35:29,960 --> 00:35:33,080
The artistry of the Bible is 
astounding. 

508
00:35:34,720 --> 00:35:36,960
So we find here something about 
the passing. 

509
00:35:38,240 --> 00:35:40,040
But there is one more thing I'd 
like to mention before we go to 

510
00:35:40,040 --> 00:35:44,080
the final part of our study. 
As we're still processing the 

511
00:35:44,080 --> 00:35:47,640
passing of King Josiah, look at 
the intensity of the lament for 

512
00:35:47,640 --> 00:35:51,000
this man in verse 25, Second 
Chronicles 35, verse 25, 

513
00:35:51,600 --> 00:35:54,880
Jeremiah also uttered A lament 
for Josiah. 

514
00:35:54,880 --> 00:35:58,800
Pause. 
That says something about Josiah

515
00:35:58,800 --> 00:36:02,520
for this prophet who denounced 
most of the nation throughout 

516
00:36:02,520 --> 00:36:05,960
his ministry, that when Josiah 
died, he lamented for him. 

517
00:36:06,400 --> 00:36:10,160
Josiah was a truly godly man. 
He had a lapse of faith. 

518
00:36:10,360 --> 00:36:14,760
He did not finish in the most 
exemplary way, but that did not 

519
00:36:14,760 --> 00:36:20,520
disqualify his walk with God. 
Jeremiah was broken. 

520
00:36:20,520 --> 00:36:23,720
He grieved. 
Can you imagine the sight of 

521
00:36:23,720 --> 00:36:26,840
Jeremiah not just weeping over 
the sins of the people, but 

522
00:36:27,040 --> 00:36:32,680
weeping over this man of God? 
He was raised up in the 13th 

523
00:36:32,680 --> 00:36:34,680
year of his reign. 
I wonder what kind of 

524
00:36:34,680 --> 00:36:39,480
conversations they had. 
I wonder how they encouraged one

525
00:36:39,480 --> 00:36:44,680
another. 
This signals to me that Jeremiah

526
00:36:44,680 --> 00:36:47,440
surely knew Josiah and he 
understood that Josiah was a 

527
00:36:47,440 --> 00:36:51,040
true man of God, and he lamented
when he died. 

528
00:36:51,360 --> 00:36:55,840
But it wasn't just him. 
We go on and all the singing men

529
00:36:55,840 --> 00:37:00,040
and singing women have spoken of
Josiah in their laments to this 

530
00:37:00,080 --> 00:37:04,640
day. 
They made these a rule in 

531
00:37:04,640 --> 00:37:06,880
Israel. 
Behold, they are written in the 

532
00:37:06,880 --> 00:37:08,480
laments, a book that we don't 
have today. 

533
00:37:09,840 --> 00:37:13,400
So the grief over Josiah, the 
words that were spilled over 

534
00:37:13,400 --> 00:37:16,320
him, the accolades, the 
acknowledgments, they were 

535
00:37:16,320 --> 00:37:19,680
recorded and kept. 
That's how monumental this man 

536
00:37:19,680 --> 00:37:22,560
was. 
That's the kind of impact he 

537
00:37:22,560 --> 00:37:27,040
made in this Kingdom. 
And here's the most remarkable 

538
00:37:27,040 --> 00:37:31,400
thing. 
So great was this lament that 

539
00:37:31,400 --> 00:37:36,800
Zechariah the prophet used it to
reference a future brokenness 

540
00:37:36,880 --> 00:37:39,120
that will come to the people of 
Israel. 

541
00:37:40,240 --> 00:37:46,200
In Zechariah 12 we learn of a 
time, a time to come, when 

542
00:37:46,240 --> 00:37:50,760
Israel will look on him whom 
they have pierced, and they will

543
00:37:50,840 --> 00:37:54,320
mourn after him as one mourns 
after an only child. 

544
00:37:55,760 --> 00:37:59,960
They will realize that Jesus 
Christ is their Messiah, that 

545
00:37:59,960 --> 00:38:05,280
they did indeed reject him and 
Pierce him and kill him, but in 

546
00:38:05,280 --> 00:38:09,920
one moment the nation as a whole
will turn to him, repent, and 

547
00:38:09,920 --> 00:38:14,840
crown him as their Messiah. 
And here's a reference that is 

548
00:38:14,840 --> 00:38:19,240
made in Zechariah 12/11. 
On that day, the morning in 

549
00:38:19,240 --> 00:38:22,680
Jerusalem will be as great as 
the morning of Haddad Ramon in 

550
00:38:22,680 --> 00:38:28,440
the plain of Megiddo. 
So whatever's happening here in 

551
00:38:28,440 --> 00:38:33,640
Second Kings 23 and Second 
Chronicles 35 has an element of 

552
00:38:33,640 --> 00:38:38,400
prophecy to it, and it 
encourages us yet again to see 

553
00:38:38,440 --> 00:38:43,360
Josiah as some type of a Christ.
We've touched on this throughout

554
00:38:43,360 --> 00:38:46,680
our study in Josiah's life. 
And here's yet another one. 

555
00:38:47,640 --> 00:38:51,120
What we find here is just as 
Josiah was killed after leading 

556
00:38:51,120 --> 00:38:55,960
Israel, one of the greatest 
Passovers, the Lord Jesus, was 

557
00:38:55,960 --> 00:38:58,600
pierced after celebrating the 
fulfillment of the Passover. 

558
00:38:59,240 --> 00:39:05,000
Is that right? 
However, Josiah is different in 

559
00:39:05,000 --> 00:39:09,120
this way, inferior, far more 
inferior than Jesus. 

560
00:39:09,920 --> 00:39:12,800
He celebrates the Passover, then
he's killed. 

561
00:39:13,400 --> 00:39:16,520
Jesus celebrates the Passover. 
The fulfillment of the Passover 

562
00:39:16,600 --> 00:39:19,520
inaugurates the New covenant. 
He is killed. 

563
00:39:20,280 --> 00:39:24,440
What's the difference? 
Josiah walks to his death 

564
00:39:24,960 --> 00:39:27,480
because of disobedience and 
stubbornness. 

565
00:39:28,320 --> 00:39:33,520
Jesus walks to his death because
of selfless love and total 

566
00:39:33,520 --> 00:39:36,640
submission to the will of God. 
That's the difference. 

567
00:39:39,960 --> 00:39:44,600
Let your heart enlarge in 
tonight to see how these 

568
00:39:44,600 --> 00:39:51,120
passages are perfumed with 
prophecy pointing to the 

569
00:39:51,120 --> 00:39:55,880
substance Jesus. 
This is the passing. 

570
00:39:56,720 --> 00:39:58,840
Let's look at the final thing. 
That's the progeny, which is 

571
00:39:58,840 --> 00:40:02,120
another word for descendants. 
Let's come back to Second Kings 

572
00:40:02,120 --> 00:40:06,480
23 and let's read from verse 31 
down to verse 37. 

573
00:40:09,840 --> 00:40:14,440
Joe Has was 23 years old when he
began to reign, and he reigned 3

574
00:40:14,440 --> 00:40:18,120
months in Jerusalem. 
His mother's name was Hamotel, 

575
00:40:18,120 --> 00:40:19,880
the daughter of Jeremiah of 
Libna. 

576
00:40:19,880 --> 00:40:23,240
And he did what was evil in the 
side of the Lord according to 

577
00:40:23,240 --> 00:40:27,080
all that his father's had done. 
And Pharaoh Nico put him in 

578
00:40:27,080 --> 00:40:31,600
bonds at Ribla in the land of 
Hamas, that he might not reign 

579
00:40:31,600 --> 00:40:35,360
in Jerusalem, and laid on a land
a tribute of 100 talents of 

580
00:40:35,360 --> 00:40:39,800
silver and a talent of gold. 
And Pharaoh Nikko made Eliakim 

581
00:40:39,800 --> 00:40:43,800
the son of Josiah king, in the 
place of Josiah his father, and 

582
00:40:43,800 --> 00:40:48,320
changed his name to Jehoiakim. 
But he took Jowaz away, and he 

583
00:40:48,320 --> 00:40:53,000
came to Egypt and died there. 
And Jehoiakim gave the silver 

584
00:40:53,000 --> 00:40:56,000
and the gold to Pharaoh, but he 
taxed the land to give the money

585
00:40:56,000 --> 00:40:57,480
according to the command of 
Pharaoh. 

586
00:40:58,080 --> 00:41:01,760
He exacted the silver and the 
gold of the people of the land 

587
00:41:02,160 --> 00:41:05,800
from everyone, according to his 
assessment, to give it to 

588
00:41:05,800 --> 00:41:09,360
Pharaoh. 
Nikko Jehoiakim was 25 years old

589
00:41:09,360 --> 00:41:11,920
when he began to reign, and he 
reigned 11 years in Jerusalem. 

590
00:41:12,160 --> 00:41:15,960
His mother name was Zebeda, the 
daughter of Padaya of Ruma. 

591
00:41:15,960 --> 00:41:18,760
And he did what was evil in the 
side of the Lord, according to 

592
00:41:18,760 --> 00:41:24,560
all that his father's had done. 
An unthinkable and tragic 

593
00:41:24,560 --> 00:41:29,080
reversal just took place in the 
broader narrative. 

594
00:41:29,080 --> 00:41:35,640
God's story, this crucial 
transition of power in the 

595
00:41:35,640 --> 00:41:40,320
Kingdom of Judah is unlike 
anything that we've seen. 

596
00:41:42,880 --> 00:41:46,440
Think about it this way. 
We just read how the king of 

597
00:41:46,440 --> 00:41:49,760
Judah, including the northern 
part, all of Israel, celebrate 

598
00:41:49,760 --> 00:41:51,280
the Passover. 
What's the Passover about? 

599
00:41:52,280 --> 00:41:55,000
Recognizing and remembering 
their deliverance from bondage, 

600
00:41:55,000 --> 00:41:58,200
from slavery, their original 
exodus. 

601
00:41:58,560 --> 00:42:03,600
They commemorated that together.
And once King Josiah dies and is

602
00:42:03,600 --> 00:42:11,320
replaced by his son, Pharaoh 
takes Josiah's successor and 

603
00:42:11,320 --> 00:42:16,920
brings him back to Egypt. 
And then he takes Josiah's other

604
00:42:16,920 --> 00:42:20,400
son, places on the throne, gives
him a new name, and then taxes 

605
00:42:20,400 --> 00:42:21,800
him. 
And the people. 

606
00:42:22,840 --> 00:42:27,600
What do you have here? 
In essence, the people of Israel

607
00:42:27,600 --> 00:42:35,720
going back to their bondage, to 
their original slavery, to who 

608
00:42:35,720 --> 00:42:40,160
they were before God brought 
them out and made them a people.

609
00:42:40,960 --> 00:42:44,480
This is massive. 
This is the big picture. 

610
00:42:44,480 --> 00:42:47,160
This is the overarching theme of
this section. 

611
00:42:48,280 --> 00:42:54,320
They're going back, and it's 
setting the stage for yet 

612
00:42:54,320 --> 00:42:59,600
another massive turning point in
God's grand story. 

613
00:43:02,360 --> 00:43:04,440
But here's how we view it on a 
personal level. 

614
00:43:06,160 --> 00:43:10,360
Why did Pharaoh, after just 
three months of Josiah's son 

615
00:43:10,360 --> 00:43:17,480
becoming king in such a vicious 
way, arrest him, seize him, 

616
00:43:17,640 --> 00:43:22,640
abduct him, and then supervise 
over the Kingdom of Judah? 

617
00:43:24,080 --> 00:43:27,200
I think the best answer is the 
context that we just covered. 

618
00:43:28,920 --> 00:43:35,960
Josiah poked the wrong bear. 
Josiah ignored God's word, made 

619
00:43:35,960 --> 00:43:39,640
a move against Pharaoh, and it 
could be that Pharaoh, even 

620
00:43:39,640 --> 00:43:43,440
after Josiah's death, thought 
that Josiah's descendants would 

621
00:43:43,440 --> 00:43:47,280
potentially be a future threat. 
And so he acts early and he 

622
00:43:47,280 --> 00:43:51,400
subdues them in this moment of 
transition and vulnerability. 

623
00:43:54,120 --> 00:43:56,720
Here's what ran through my mind 
when I meditated on this earlier

624
00:43:56,720 --> 00:43:59,920
today. 
There are many here who aspire 

625
00:43:59,920 --> 00:44:04,320
to be parents, many here who 
have become new parents. 

626
00:44:05,400 --> 00:44:11,000
Wherever you are in that area of
life, never forget Josiah's 

627
00:44:11,000 --> 00:44:17,840
sobering example. 
A parent's willful disobedience,

628
00:44:19,320 --> 00:44:26,800
prayerless decisions, and hard 
headedness can even lead their 

629
00:44:26,800 --> 00:44:35,240
children into bondage. 
Josiah's foolishness didn't just

630
00:44:35,240 --> 00:44:38,120
affect him, it affected his 
sons. 

631
00:44:41,280 --> 00:44:45,840
Pharaoh didn't just go after 
Josiah, he went after his 

632
00:44:45,840 --> 00:44:49,840
children. 
And I think there's a very 

633
00:44:50,120 --> 00:44:55,720
practical illustration here that
you and I, especially the men of

634
00:44:55,720 --> 00:45:01,480
this house, have to understand 
that your devotion to God does 

635
00:45:01,480 --> 00:45:05,800
not just impact you. 
You can't do anything about 

636
00:45:05,800 --> 00:45:10,440
that, by the way. 
It's inscribed in God's law. 

637
00:45:11,440 --> 00:45:16,040
You're the head of the house. 
Your decisions or lack thereof, 

638
00:45:18,000 --> 00:45:23,080
your walk with the Lord or lack 
thereof can have generational 

639
00:45:23,080 --> 00:45:25,920
effect. 
Now, you can hear that and that 

640
00:45:25,920 --> 00:45:28,080
scare you, or you can hear that 
and that excite you. 

641
00:45:28,080 --> 00:45:31,720
And I hope it excites you 
because God has given us 

642
00:45:31,720 --> 00:45:35,240
everything we need to be men of 
God. 

643
00:45:37,120 --> 00:45:39,800
And that's what we find here, an
unfortunate story of a man who 

644
00:45:39,800 --> 00:45:42,400
was a remarkable king, but 
perhaps not the best dad. 

645
00:45:44,960 --> 00:45:47,280
Oh, there's much more that we 
can say here, but I'll just end 

646
00:45:47,280 --> 00:45:51,200
it on this point. 
We're never going to see a good 

647
00:45:51,200 --> 00:45:55,320
king after Josiah. 
There will be a handful of kings

648
00:45:55,320 --> 00:46:01,120
after this, and it'll just be 
one big failure after another 

649
00:46:01,840 --> 00:46:06,080
until the Lord brings Babylon to
sweep up the place. 

650
00:46:07,320 --> 00:46:11,680
And this will change our Bible 
study and a major way moving 

651
00:46:11,680 --> 00:46:14,440
forward. 
We're not there yet. 

652
00:46:16,000 --> 00:46:21,360
A cliffhanger, perhaps a couple 
of chapters left, but I think 

653
00:46:21,360 --> 00:46:23,000
that's enough for us to meditate
on. 

654
00:46:23,920 --> 00:46:48,120
Let's pray and thank the Lord. 
Father, we've heard so much in a

655
00:46:48,120 --> 00:46:56,080
short amount of time. 
Thank you for these truths in 

656
00:46:56,080 --> 00:46:58,440
the Passover, in the passing of 
this man, and even in the 

657
00:46:58,440 --> 00:47:07,520
progeny of this king. 
Lord, what a great mistake it 

658
00:47:07,520 --> 00:47:13,080
would be to hear these things 
and not use them to inspect our 

659
00:47:13,080 --> 00:47:18,320
own hearts. 
Lord, we want to finish well. 

660
00:47:19,320 --> 00:47:21,640
We've heard it over and over 
again in our study of kings, and

661
00:47:21,640 --> 00:47:23,120
there's a reason why you repeat 
it. 

662
00:47:25,680 --> 00:47:28,440
Lord, help us not get involved 
in conflicts, battles, 

663
00:47:28,440 --> 00:47:33,880
investments that you've not 
called us to will help us not 

664
00:47:33,880 --> 00:47:36,680
lose our sensitivity to your 
counsel that when you speak, we 

665
00:47:36,680 --> 00:47:39,240
would hear it. 
We would take heed that we would

666
00:47:39,240 --> 00:47:42,200
have enough discernment to see 
your providential interruptions.

667
00:47:45,320 --> 00:47:48,400
Oh Lord, we can't wait for the 
day when Israel will crown your 

668
00:47:48,400 --> 00:47:52,240
Son Jesus as a Messiah. 
We pray for the nation of 

669
00:47:52,240 --> 00:47:56,360
Israel. 
Help them, Lord, more 

670
00:47:56,360 --> 00:47:59,880
importantly than anything else, 
we're not asking for political 

671
00:47:59,880 --> 00:48:03,400
gain, military victories, We're 
not asking for any of that. 

672
00:48:03,400 --> 00:48:05,920
We're asking for their eyes to 
be open to see the the gospel 

673
00:48:06,840 --> 00:48:12,280
and how Christ is a fulfillment 
of what they are looking for. 

674
00:48:15,600 --> 00:48:20,600
Well, we ask finally that we 
would see the joy of walking 

675
00:48:20,600 --> 00:48:25,560
with you and that we would feel 
the weightiness of what it means

676
00:48:25,560 --> 00:48:27,960
to be your servant, especially 
if we are leaders in any 

677
00:48:27,960 --> 00:48:30,960
capacity. 
Lord, give us the grace like 

678
00:48:31,000 --> 00:48:34,800
Josiah in the beginning of this 
story, inspiring others to live 

679
00:48:34,800 --> 00:48:40,040
for you, but help us do it where
it matters most in the home and 

680
00:48:40,040 --> 00:48:43,960
it for it to flow from there. 
Lord, with all that was said, 

681
00:48:43,960 --> 00:48:47,240
help us retain it. 
Help us remember it, chain it 

682
00:48:47,240 --> 00:48:50,280
around our hearts. 
We trust that you'll bring these

683
00:48:50,280 --> 00:48:53,280
things to remembrance and for 
that we say thank you. 

684
00:48:54,160 --> 00:48:57,360
In Jesus name we pray, Amen and 
Amen. 

685
00:48:58,080 --> 00:48:59,520
Why don't we stand and worship 
the Lord? 

686
00:48:59,920 --> 00:49:05,280
Isn't his word wonderful? 
Oh, this is God's word.

