1
00:00:02,100 --> 00:00:06,200
Vests. 
Making void the word of God by 

2
00:00:06,200 --> 00:00:08,900
your tradition that you have 
handed down. 

3
00:00:09,800 --> 00:00:18,100
And many such things you do thus
making void the word of God by 

4
00:00:18,100 --> 00:00:22,600
your tradition that you have 
handed down and many such things

5
00:00:22,600 --> 00:00:26,300
you do. 
These are the words of the Lord 

6
00:00:26,300 --> 00:00:30,600
Jesus Christ found in Mark, 
chapter 7 verse 13 and they were

7
00:00:30,608 --> 00:00:34,900
directed to the spiritual 
leaders of his day, who 

8
00:00:34,900 --> 00:00:39,400
questioned him about his 
disregard for man-made. 

9
00:00:39,800 --> 00:00:43,600
Addition that dominated his 
culture back then. 

10
00:00:45,400 --> 00:00:48,900
And that stinging statement that
was made by Jesus Christ. 

11
00:00:48,900 --> 00:00:53,900
Still has resounded in relevance
to our spiritual climate today. 

12
00:00:54,100 --> 00:00:57,800
Because as you know, there are 
many customs and there are many 

13
00:00:57,800 --> 00:01:01,600
rituals that are being honored 
and handed down in the name of 

14
00:01:01,600 --> 00:01:05,000
God. 
And as a result are directing 

15
00:01:05,000 --> 00:01:09,800
people away from the liberating 
truths that are found in God's 

16
00:01:09,800 --> 00:01:15,600
revelation and we have been 
lingering here in Chapter 7 for 

17
00:01:15,600 --> 00:01:19,000
some time for the sole purpose 
of addressing. 

18
00:01:19,000 --> 00:01:23,300
Some of those prevailing 
Traditions that we are familiar 

19
00:01:23,300 --> 00:01:26,800
with in Christendom familiar 
with my baby, not acquainted 

20
00:01:26,800 --> 00:01:31,900
with maybe not knowledgeable in 
and we want to address some of 

21
00:01:31,900 --> 00:01:34,300
these things in the spirit of 
Christ. 

22
00:01:34,500 --> 00:01:38,500
Now, I know that for some, this 
may seem like an unnecessary or 

23
00:01:38,500 --> 00:01:42,800
an uncharitable approach, but 
understand that even the Lord 

24
00:01:42,800 --> 00:01:45,800
hear you, you have read. 
With me through this chapter 

25
00:01:45,800 --> 00:01:49,300
many times, he addressed 
specific areas from different 

26
00:01:49,300 --> 00:01:53,900
systems of belief sometimes by 
name and the apostles followed 

27
00:01:54,000 --> 00:01:58,500
and those who would occupy the 
the office of a Preacher. 

28
00:02:00,100 --> 00:02:04,100
Are required from time to time 
to also follow the example of 

29
00:02:04,100 --> 00:02:06,200
Christ. 
It's not an easy thing. 

30
00:02:06,200 --> 00:02:10,199
It's not a comfortable thing, 
but it is a necessary thing. 

31
00:02:10,699 --> 00:02:13,100
You know, I was reading in the 
book of Lamentations and my 

32
00:02:13,100 --> 00:02:16,000
personal reading. 
And I came across a verse that 

33
00:02:16,000 --> 00:02:18,200
ministered to me in this area, 
and I prayed that it would 

34
00:02:18,200 --> 00:02:20,600
encourage you. 
So I quoted Mark chapter 7, but 

35
00:02:20,600 --> 00:02:23,300
if you have your Bibles with 
you, turn with me to limitations

36
00:02:23,600 --> 00:02:26,800
right after Jeremiah 
Lamentations chapter 2, and look

37
00:02:26,800 --> 00:02:28,900
with me at verse 14 for a 
moment. 

38
00:02:30,200 --> 00:02:40,300
Limitations to 14. 
Jeremiah is speaking here. 

39
00:02:40,300 --> 00:02:45,000
And he says, After the fact 
after the fact that judgment has

40
00:02:45,000 --> 00:02:50,900
come to Judah limitations to 14,
your prophets have seen for you,

41
00:02:50,900 --> 00:02:57,200
false and deceptive Visions. 
They have not exposed your 

42
00:02:57,200 --> 00:03:01,700
iniquity to restore your 
fortunes, but I've seen for you 

43
00:03:01,700 --> 00:03:09,300
oracle's that are false and 
misleading They have not exposed

44
00:03:09,300 --> 00:03:12,100
your iniquity to restore your 
fortunes. 

45
00:03:12,400 --> 00:03:14,800
Now, depending on your 
translation, if you have a good 

46
00:03:14,800 --> 00:03:18,300
solid faithful translation, some
would say to turn away, thy 

47
00:03:18,300 --> 00:03:23,100
captivity, or to turn to bring 
back your captives or to restore

48
00:03:23,100 --> 00:03:26,200
you from captivity, whatever 
translation you hold. 

49
00:03:26,200 --> 00:03:29,800
The principle is still the same.
The Holy Spirit through the lips

50
00:03:29,800 --> 00:03:34,100
of Jeremiah makes a connection 
between uncovering or 

51
00:03:34,100 --> 00:03:39,700
undisclosed, engaging, making 
known the sins of the people and

52
00:03:39,700 --> 00:03:41,500
then being liberated from 
captivity. 

53
00:03:42,100 --> 00:03:44,500
The Captivity in this context is
literal, right? 

54
00:03:44,500 --> 00:03:47,000
They literally went into 
captivity but it was the fruit 

55
00:03:47,000 --> 00:03:53,200
of a spiritual captivity. 
And so God puts blame on those 

56
00:03:53,200 --> 00:03:56,100
who are self appointed 
representatives, in Jeremiah's 

57
00:03:56,100 --> 00:03:59,800
day, those who are self 
acclaimed prophets, and they 

58
00:03:59,800 --> 00:04:03,800
refuse to address the errors of 
the people of that time. 

59
00:04:04,500 --> 00:04:08,900
And in refusing to expose the 
errors, they kept the people 

60
00:04:08,900 --> 00:04:11,000
bound. 
They kept the people in 

61
00:04:11,000 --> 00:04:15,100
darkness, they kept the people 
in falsehood and that ultimately

62
00:04:15,100 --> 00:04:18,200
let to led to their own 
discipline and their own 

63
00:04:18,200 --> 00:04:19,500
chastisement. 
Aunt. 

64
00:04:20,800 --> 00:04:23,900
And so, what's the, what's the 
point here, here's the point 

65
00:04:24,500 --> 00:04:29,000
that if there are things in 
Christendom, right, that are 

66
00:04:29,000 --> 00:04:32,300
deterring people hindering 
people from coming to saving 

67
00:04:32,300 --> 00:04:37,100
faith Then surely there is some 
sort of responsibility, 

68
00:04:37,100 --> 00:04:39,400
especially for those who are 
leaders in the True Church of 

69
00:04:39,407 --> 00:04:42,700
Jesus Christ to say something 
about it, to address it to 

70
00:04:42,700 --> 00:04:46,000
confront it. 
And if there's any confusion 

71
00:04:46,000 --> 00:04:49,200
about what the goal of these 
messages are, please don't be 

72
00:04:49,200 --> 00:04:52,500
confused any further. 
We want to see people set free. 

73
00:04:53,400 --> 00:04:56,200
We want to see people liberated,
we want to see people be 

74
00:04:56,200 --> 00:04:59,400
restored to their fortunes 
restored to the true blessings 

75
00:04:59,400 --> 00:05:03,300
that are in Christ that are only
available when the truth is 

76
00:05:03,300 --> 00:05:06,900
Faithfully presented. 
And when that same truth is 

77
00:05:06,900 --> 00:05:11,900
responded to, with repentant 
faith, So, this is the heart 

78
00:05:11,900 --> 00:05:15,400
posture behind what have, what 
has been presented and what will

79
00:05:15,400 --> 00:05:20,800
continue to be presented? 
Now, with that being said, I 

80
00:05:20,800 --> 00:05:23,800
know that last week you were 
here. 

81
00:05:23,800 --> 00:05:27,300
Some of you were here at least 
and you heard some discussion, 

82
00:05:27,300 --> 00:05:30,600
some insight concerning the 
doctrines, the false doctrines 

83
00:05:30,600 --> 00:05:35,000
pertaining to marry and we did 
so by examining namely what the 

84
00:05:35,000 --> 00:05:37,000
Roman Catholic Church teaches 
about her. 

85
00:05:37,300 --> 00:05:40,800
And I have to say, we received 
great encouragement from Last 

86
00:05:40,800 --> 00:05:46,400
Sunday and one of the common 
responses from people here and 

87
00:05:46,400 --> 00:05:50,600
Beyond is I didn't know that. 
I just I understood that there 

88
00:05:50,600 --> 00:05:53,600
was differences but I didn't 
know the depth of the 

89
00:05:53,600 --> 00:05:58,400
distinctives, I didn't know that
this is what people believed and

90
00:05:58,400 --> 00:06:01,800
that's what we're trying to do 
to make people aware of these 

91
00:06:01,800 --> 00:06:06,900
differences for the sake of 
Restoring and reaching out to 

92
00:06:06,900 --> 00:06:09,700
others. 
Now with the great encouragement

93
00:06:09,700 --> 00:06:12,300
with some testimonies, as you 
can imagine, there's a little 

94
00:06:12,300 --> 00:06:15,400
bit of pushback, right, and not 
from here. 

95
00:06:15,400 --> 00:06:17,000
Thank God, maybe in your heart, 
I don't know. 

96
00:06:17,000 --> 00:06:22,200
But Mainly from people who watch
Us online who visit our channel 

97
00:06:22,200 --> 00:06:24,900
from time to time, I guess and 
there were some Egyptian 

98
00:06:24,900 --> 00:06:27,900
objections and I'm not going to 
take the time to address every 

99
00:06:27,900 --> 00:06:30,100
single one of those objections. 
But I think I want to make 

100
00:06:30,100 --> 00:06:34,300
mention of one thing because it 
will only confirm the main point

101
00:06:34,300 --> 00:06:37,500
of all of this. 
The central idea, the driving 

102
00:06:38,000 --> 00:06:40,500
desire of what's being 
communicated here. 

103
00:06:42,900 --> 00:06:47,800
There is truth in this that some
of the reformers Martin Luther 

104
00:06:47,800 --> 00:06:51,700
Wright, John Calvin, and zwingli
and other prominent fingers. 

105
00:06:51,700 --> 00:06:55,200
I John Wesley. 
Also affirmed. 

106
00:06:55,200 --> 00:07:00,200
And hold to the Perpetual 
virginity of Mary They did 

107
00:07:00,200 --> 00:07:03,300
believe that and and Colts were 
provided in response to what was

108
00:07:03,300 --> 00:07:07,900
presented yesterday of how they 
did hold firm to that view of 

109
00:07:07,900 --> 00:07:10,700
her. 
Now, I understand why that was 

110
00:07:10,700 --> 00:07:12,900
brought forward. 
But here's the thing that I want

111
00:07:12,900 --> 00:07:16,100
to say, regardless of the 
intention regardless of what's, 

112
00:07:16,400 --> 00:07:19,500
what was trying to be done in 
presenting these men and what 

113
00:07:19,500 --> 00:07:26,000
they believe to us I think that 
attempt missed the whole point 

114
00:07:26,000 --> 00:07:30,100
of the message. 
Because you see whether it's 

115
00:07:30,100 --> 00:07:35,000
Luther or whether it's Calvin. 
Whether it's Wesley, regardless 

116
00:07:35,000 --> 00:07:38,500
of who the person is, we don't 
look to the authority of man, we

117
00:07:38,500 --> 00:07:40,400
look to the authority of the 
Bible. 

118
00:07:41,200 --> 00:07:45,200
That's the point that's why 
we're doing what we're doing, 

119
00:07:45,200 --> 00:07:48,800
whether it is a pope or it is a 
reformer, whatever. 

120
00:07:48,800 --> 00:07:52,400
Any man claims as being 
Revelation from God, must 

121
00:07:52,400 --> 00:07:56,300
subject himself and every single
one of those statements must be 

122
00:07:56,300 --> 00:08:00,400
subject to the evaluation the 
Station or the condemnation of 

123
00:08:00,407 --> 00:08:04,900
what God has written, that's the
truth and I think even some 

124
00:08:04,900 --> 00:08:07,200
evangelicals have to be careful 
here because I hear some 

125
00:08:07,200 --> 00:08:09,200
evangelicals quote. 
These guys as though they were 

126
00:08:09,200 --> 00:08:12,800
authoritative What does the 
Bible say? 

127
00:08:13,300 --> 00:08:16,800
What does God's word say? 
What does God's word say through

128
00:08:16,800 --> 00:08:20,400
the men that he has placed his 
hand on for a special purpose of

129
00:08:20,400 --> 00:08:24,800
revealing Divine truth? 
That's the goal here, that's 

130
00:08:24,800 --> 00:08:27,500
what we're saying. 
And so this is an evangelicals 

131
00:08:27,500 --> 00:08:29,700
and Protestants versus Catholics
in Eastern Orthodox in the 

132
00:08:29,700 --> 00:08:33,100
world. 
This is about claiming what the 

133
00:08:33,100 --> 00:08:36,100
word of God has to say about 
itself and then calling people 

134
00:08:36,100 --> 00:08:39,000
to observe the truth of the 
scripture as supreme authority. 

135
00:08:39,299 --> 00:08:42,400
That's the point. 
So let there be no confusion 

136
00:08:42,400 --> 00:08:45,400
here again, this is not the 
denominationalism here. 

137
00:08:45,800 --> 00:08:48,900
This is not camps. 
Here, this is the Bible, the 

138
00:08:48,900 --> 00:08:52,200
word of God that has been 
preserved and kept by Sovereign,

139
00:08:52,200 --> 00:08:56,300
will has been granted to us to 
know what he desires from us. 

140
00:08:57,800 --> 00:08:59,300
All right, there's a lot of 
things I can say, but I won't 

141
00:08:59,300 --> 00:09:03,400
because this will turn into Mary
ology part 2 and we don't have 

142
00:09:03,400 --> 00:09:07,500
time for that. 
My desire here is to communicate

143
00:09:07,500 --> 00:09:09,600
something else. 
I want to take the time to 

144
00:09:09,600 --> 00:09:11,900
examine yet. 
Another instance sense of what 

145
00:09:11,900 --> 00:09:16,100
can occur when scripture alone 
is no longer regarded as 

146
00:09:16,100 --> 00:09:21,000
absolutely authoritative, when 
it doesn't have the final say 

147
00:09:21,600 --> 00:09:24,800
last week, you heard some 
disturbing things and this week,

148
00:09:24,800 --> 00:09:28,000
we're going to look at how some 
traditions have misinterpreted. 

149
00:09:29,300 --> 00:09:31,600
The meaning and the practice of 
the Lord's Supper. 

150
00:09:32,900 --> 00:09:36,100
Again, for the sake of making 
this a digestible session. 

151
00:09:36,100 --> 00:09:38,200
I'm not going to exhaustively 
teach on this. 

152
00:09:38,200 --> 00:09:40,900
Nor am I going to pull from 
what? 

153
00:09:40,900 --> 00:09:43,700
Every single ancient and 
traditional Church believes 

154
00:09:43,700 --> 00:09:44,900
about this. 
What I'm going to do is stay 

155
00:09:44,900 --> 00:09:48,100
consistent with what we did last
week and that's pulled from the 

156
00:09:48,100 --> 00:09:51,600
Roman Catholic teaching, and 
then bring that before your 

157
00:09:51,600 --> 00:09:53,900
attention. 
And hopefully, you'll be stirred

158
00:09:53,900 --> 00:09:58,100
enough to look deeper and then 
to look at what other people 

159
00:09:58,100 --> 00:10:01,500
believe in other traditions and 
other institutions, hold to 

160
00:10:01,500 --> 00:10:04,300
concerning this subject. 
Because the spectrum is quite 

161
00:10:04,300 --> 00:10:08,700
wide. 
And over the years, it became 

162
00:10:08,700 --> 00:10:11,500
apparent to me that some 
professing Christians, do 

163
00:10:11,500 --> 00:10:14,900
different things. 
And and with that, they can 

164
00:10:14,900 --> 00:10:17,200
find, he's regularly 
participating in different 

165
00:10:17,200 --> 00:10:18,700
settings. 
That offer the bread and the 

166
00:10:18,700 --> 00:10:21,800
cup. 
And among those people, you have

167
00:10:21,800 --> 00:10:25,900
some who do things like, attend 
the Roman Catholic church in the

168
00:10:25,900 --> 00:10:28,800
morning and then go to a 
faithful Evangelical Church and 

169
00:10:28,800 --> 00:10:33,700
that same day and and partake of
the mass while also partaking of

170
00:10:34,000 --> 00:10:38,200
the communion that's presented 
in a Evangelical expression. 

171
00:10:38,200 --> 00:10:40,800
And it doesn't seem to bother 
them and it doesn't seem to work

172
00:10:40,800 --> 00:10:42,600
them. 
And it doesn't seem to encourage

173
00:10:42,600 --> 00:10:44,800
them to think a little bit 
deeper about if there are 

174
00:10:44,800 --> 00:10:47,300
differences here. 
Now, listen, I'm fully aware 

175
00:10:47,300 --> 00:10:50,000
that some of you might be 
thinking brother, why again? 

176
00:10:50,100 --> 00:10:52,000
I said this last week. 
Why is this really important? 

177
00:10:52,000 --> 00:10:53,800
Why are you making such a big 
deal of this? 

178
00:10:54,000 --> 00:10:57,100
There's enough in our Bible to 
discover, why are we going this 

179
00:10:57,100 --> 00:10:59,800
way? 
And I understand, right? 

180
00:11:00,100 --> 00:11:04,000
And I understand that some would
even say leave people alone I 

181
00:11:04,000 --> 00:11:07,500
mean can we just not excused 
them and excuse, what they're 

182
00:11:07,500 --> 00:11:11,200
doing as simple devotion to the 
Lord that they want to express 

183
00:11:11,200 --> 00:11:14,500
in different kind of ways. 
Why do we have to nitpick this? 

184
00:11:14,500 --> 00:11:16,600
Why do we have to point these 
things out? 

185
00:11:16,900 --> 00:11:21,700
Is it really important? 
To, which I would respond. 

186
00:11:21,700 --> 00:11:25,200
Listen, it's not about what's 
important to you and me. 

187
00:11:25,200 --> 00:11:26,900
Here's the question isn't 
important to God. 

188
00:11:28,900 --> 00:11:32,500
Is it important to the head of 
the church? 

189
00:11:34,200 --> 00:11:37,100
It's not enough to say we 
worship. 

190
00:11:37,100 --> 00:11:40,200
It's not enough to excuse any 
kind of practice or engagement 

191
00:11:40,200 --> 00:11:44,000
as worship. 
God wants us to know how to 

192
00:11:44,000 --> 00:11:46,500
worship. 
Not just if we worship. 

193
00:11:47,000 --> 00:11:48,900
Okay, more than that. 
We understand. 

194
00:11:48,900 --> 00:11:50,800
What do we believe about our 
spiritual disciplines? 

195
00:11:51,600 --> 00:11:54,800
What do we believe about our 
expressions of devotion and 

196
00:11:54,800 --> 00:11:58,200
adoration? 
And with that, we have to 

197
00:11:58,200 --> 00:12:04,100
understand what do we understand
to be this massive, Monumental 

198
00:12:04,100 --> 00:12:07,400
ordinance that Christ has 
established for his people for 

199
00:12:07,400 --> 00:12:09,900
all generations until his very 
return. 

200
00:12:10,600 --> 00:12:12,900
What truths that we ascribe to 
that? 

201
00:12:13,900 --> 00:12:15,500
What is it? 
That were actually doing when 

202
00:12:15,500 --> 00:12:19,200
once a month you come forward 
here and you you engage in this 

203
00:12:19,200 --> 00:12:22,800
corporate Act of Thanksgiving 
and recognition. 

204
00:12:24,600 --> 00:12:26,000
And I hope you have a grasp of 
that. 

205
00:12:26,000 --> 00:12:28,400
I hope you yourself are aware of
why it is. 

206
00:12:28,400 --> 00:12:32,800
You do what you do and if you 
don't then hopefully you'll know

207
00:12:32,800 --> 00:12:36,300
it now, you know, that we do 
this in remembrance of him, we 

208
00:12:36,300 --> 00:12:38,700
know that we do this in, 
proclaiming the Lord's death 

209
00:12:38,700 --> 00:12:41,200
until he comes. 
But what others believe? 

210
00:12:42,600 --> 00:12:45,600
What others believe about the 
table, what others believe about

211
00:12:45,600 --> 00:12:49,500
the supper, what other people 
believe about this ordinance? 

212
00:12:51,100 --> 00:12:53,600
Well to Roman Catholics 
according to their own 

213
00:12:53,600 --> 00:12:56,800
catechism. 
And my intention here is not to 

214
00:12:56,800 --> 00:13:01,200
misinterpret anything and so 
everything I'm going to claim. 

215
00:13:01,200 --> 00:13:04,400
And I as I said last week, I 
don't prefer this kind of 

216
00:13:04,408 --> 00:13:07,500
delivery but my head's going to 
be down more than might be up, 

217
00:13:07,500 --> 00:13:10,200
but it's because I want to quote
the sources for you so that I 

218
00:13:10,200 --> 00:13:13,200
would not be labeled as 
deceptive or misleading. 

219
00:13:13,200 --> 00:13:16,600
I want you to hear what they 
have to say for themselves and I

220
00:13:16,600 --> 00:13:20,500
want that to stir your heart, 
stir your heart to have a 

221
00:13:20,500 --> 00:13:23,600
greater Zeal for God's glory and
a greater Zeal to reach out 

222
00:13:23,600 --> 00:13:27,000
people who might not know what. 
Or even doing, which is very 

223
00:13:27,000 --> 00:13:31,500
common, very, very common. 
Don't catechism. 

224
00:13:32,800 --> 00:13:35,600
Their own statement of faith. 
That is binding. 

225
00:13:35,600 --> 00:13:40,900
That is universal. 
In the Catholic catechism and 

226
00:13:40,900 --> 00:13:46,000
paragraph number 132 for the 
Eucharist which they call it, 

227
00:13:46,400 --> 00:13:48,000
which really just means 
Thanksgiving. 

228
00:13:48,400 --> 00:13:55,600
The Eucharist is the source and 
Summit of the Christian Life. 

229
00:13:56,500 --> 00:14:00,600
It is the source and the summit 
of the Christian Life Source, 

230
00:14:00,600 --> 00:14:06,000
meaning that all spiritual life 
flows from the partaking of the 

231
00:14:06,000 --> 00:14:09,200
Eucharist. 
And the summit meeting that it 

232
00:14:09,200 --> 00:14:12,500
is the Pinnacle of the Christian
experience. 

233
00:14:12,600 --> 00:14:17,100
You can't get any higher than 
partaking in Mass. 

234
00:14:18,900 --> 00:14:21,100
To claim this is quite 
astounding. 

235
00:14:21,600 --> 00:14:25,100
And just from that statement 
alone, you can make the obvious 

236
00:14:25,100 --> 00:14:30,600
observation that the Eucharist 
is absolutely vital and Central 

237
00:14:30,600 --> 00:14:34,600
to the faith of Rome. 
There's no question about it, 

238
00:14:35,000 --> 00:14:40,300
but here's a question to ask, 
why, why is the mass so primary?

239
00:14:41,100 --> 00:14:43,600
Why is it so defended? 
Why is it so cherished? 

240
00:14:43,600 --> 00:14:46,700
Why is it worshipped? 
Yes, worshipped. 

241
00:14:48,600 --> 00:14:50,700
It's an important question 
because once you understand the 

242
00:14:50,700 --> 00:14:54,000
attributes, once you understand 
the implications of what is 

243
00:14:54,000 --> 00:14:58,000
being taught with the Eucharist,
then you'll get why it is so 

244
00:14:58,000 --> 00:15:02,400
love, cherish and defended. 
Unfortunately deceiving and here

245
00:15:02,400 --> 00:15:03,800
I'm going to make it so easy for
you. 

246
00:15:03,800 --> 00:15:06,700
I hope that's my goal is to 
break down everything that is 

247
00:15:06,900 --> 00:15:09,400
learned in the week and to 
present it to you in a way that 

248
00:15:09,400 --> 00:15:13,300
you can understand and apply it.
All you have to remember is two 

249
00:15:13,300 --> 00:15:19,600
main aspects, just to two main 
distinctives that Makes Rome's 

250
00:15:19,600 --> 00:15:21,800
understanding of the Lord's 
Supper different than ours. 

251
00:15:22,400 --> 00:15:26,400
And the first one is this that 
the mass the Eucharist Rite, the

252
00:15:26,408 --> 00:15:32,400
mass is the partaking of the 
literal body and blood of the 

253
00:15:32,400 --> 00:15:36,900
son of God. 
The mass is the partaking of the

254
00:15:36,900 --> 00:15:39,900
literal body and blood of the 
Son of God. 

255
00:15:39,900 --> 00:15:42,600
Here's a summary from their own 
documents that leaves a clear 

256
00:15:42,600 --> 00:15:46,100
foundation and an overview of 
their belief in this. 

257
00:15:46,500 --> 00:15:50,900
Be patient with me please, as I 
read a lot, In their catechism, 

258
00:15:51,000 --> 00:15:58,000
number 13, 76137 64, you taking 
notes, the Council of Trent 

259
00:15:58,000 --> 00:16:01,400
summarizes, the Catholic faith 
by declaring, because Christ, 

260
00:16:01,400 --> 00:16:04,800
Our Redeemer said, it was truly 
his body. 

261
00:16:04,800 --> 00:16:08,600
That he was offering under the 
species of bread, it has always 

262
00:16:08,600 --> 00:16:11,600
been the conviction of the 
Church of God and this holy 

263
00:16:11,600 --> 00:16:14,500
Council. 
Now declares again, pay 

264
00:16:14,500 --> 00:16:18,600
attention that by the 
consecration of the Bread and 

265
00:16:18,600 --> 00:16:21,600
Wine. 
They're Takes place a change of 

266
00:16:21,600 --> 00:16:25,000
the whole substance of the bread
into the substance of the body 

267
00:16:25,000 --> 00:16:28,500
of Christ, Our Lord, and of the 
whole substance of the wine into

268
00:16:28,500 --> 00:16:32,200
the substance of his blood. 
This change the Holy Catholic 

269
00:16:32,200 --> 00:16:34,600
church has fittingly and 
properly called 

270
00:16:34,600 --> 00:16:37,000
transubstantiation. 
You've heard the term 

271
00:16:37,500 --> 00:16:41,900
transubstantiation that Fant 
fancy term simply means a change

272
00:16:41,900 --> 00:16:46,600
a transformation in substance. 
It's real, it's literal, it's 

273
00:16:46,600 --> 00:16:48,900
not metaphorical. 
It's not spiritual, it's not 

274
00:16:48,900 --> 00:16:55,800
allegorical, it is material. 
And this is a miraculous event 

275
00:16:55,900 --> 00:17:00,500
by their own claim that the 
actual elements become the 

276
00:17:00,500 --> 00:17:04,800
physical body of Jesus and the 
physical blood. 

277
00:17:05,500 --> 00:17:09,599
This is again something to be 
understood as real and tangible 

278
00:17:10,200 --> 00:17:11,700
here. 
It is from their own catechism. 

279
00:17:11,900 --> 00:17:16,700
I caught it to you. 1376 here's 
paragraph, 1374, this is 

280
00:17:16,700 --> 00:17:19,900
astounding. 
In The Most Blessed Sacrament of

281
00:17:19,908 --> 00:17:23,000
the Eucharist, the body and 
blood together. 

282
00:17:23,300 --> 00:17:29,100
So the body and the blood 
together with the soul and 

283
00:17:29,100 --> 00:17:32,300
Divinity of our Lord Jesus 
Christ. 

284
00:17:32,300 --> 00:17:38,200
And therefore, the whole Christ 
is truly really substantially 

285
00:17:38,400 --> 00:17:41,100
contained. 
You're going to hear me quote 

286
00:17:41,100 --> 00:17:45,400
later on from Catholic answers. 
Then the same way. 

287
00:17:45,400 --> 00:17:48,000
Jesus Christ was here, two 
thousand years ago. 

288
00:17:48,000 --> 00:17:52,100
He is with us daily. 
When the Eucharist is presented.

289
00:17:55,100 --> 00:17:58,400
Now before I unpack, what that 
implies, we have to understand 

290
00:17:58,400 --> 00:18:02,000
that this notion according to 
the catechism is a teaching that

291
00:18:02,000 --> 00:18:05,500
they believed to be from the 
very lips of the master. 

292
00:18:06,700 --> 00:18:08,500
You might be wondering where, 
where do they get this 

293
00:18:08,500 --> 00:18:11,800
understanding, right, and you 
remember how I quoted the first 

294
00:18:11,800 --> 00:18:16,700
paragraph because Christ Our 
Redeemer said that it was truly 

295
00:18:16,700 --> 00:18:19,600
his body that he was offering 
under the species of bread, he 

296
00:18:19,600 --> 00:18:22,000
said it. 
So, the claim is, we didn't get 

297
00:18:22,000 --> 00:18:23,900
this out of thin air. 
We didn't even, we didn't 

298
00:18:23,900 --> 00:18:26,900
attribute this to Sacred, to 
just soon or to the magisterium 

299
00:18:27,100 --> 00:18:32,600
our basis for this is Christ. 
And what's their go to passage? 

300
00:18:32,600 --> 00:18:36,800
You know, it, John chapter 6 and
I want you to turn there to the 

301
00:18:36,800 --> 00:18:39,600
collection of verses that is 
often referred to to justify 

302
00:18:39,600 --> 00:18:42,700
this teaching. 
In John chapter 6. 

303
00:18:47,900 --> 00:18:59,000
In verse 53. 
So Jesus said to them, truly 

304
00:18:59,000 --> 00:19:03,200
truly, I say to you, unless you 
eat the Flesh of the son of man 

305
00:19:03,200 --> 00:19:05,100
and drink his blood, you have no
life in you. 

306
00:19:06,300 --> 00:19:08,500
Whoever feeds on my flesh and 
drinks. 

307
00:19:08,500 --> 00:19:12,300
My blood has eternal life and I 
will raise him up on the last 

308
00:19:12,300 --> 00:19:17,900
day for my flesh is True Food 
and my blood is true drink. 

309
00:19:18,500 --> 00:19:21,900
Whoever feeds on my flesh and 
drinks, my blood abides in me 

310
00:19:21,900 --> 00:19:25,800
and I in him. 
Seems straightforward. 

311
00:19:25,800 --> 00:19:29,200
Seems clear, right? 
Here's the problem. 

312
00:19:29,200 --> 00:19:33,100
Here's the first problem of 
going to John chapter 6, to try 

313
00:19:33,100 --> 00:19:39,000
to justify this. 
Massive teaching with massive 

314
00:19:39,000 --> 00:19:42,500
implications and it is 
catastrophic when you break it 

315
00:19:42,500 --> 00:19:47,100
down. 
Was the Lord's Supper even 

316
00:19:47,100 --> 00:19:50,200
Institute at this point in the 
ministry of Jesus Christ and 

317
00:19:50,200 --> 00:19:51,100
sir. 
No. 

318
00:19:52,600 --> 00:19:55,800
There is quite some time to go 
before the institution of the 

319
00:19:55,900 --> 00:19:57,800
Lord's Supper it even takes 
place. 

320
00:19:58,200 --> 00:20:02,800
So what you have here is a 
teaching that has no connection 

321
00:20:02,900 --> 00:20:09,400
whatsoever to the ordinance that
Christ will establish after he 

322
00:20:09,400 --> 00:20:12,900
is going to serve his disciples 
and make and before he makes his

323
00:20:12,900 --> 00:20:16,700
way to the Cross, There Is No 
Illusion here whatsoever. 

324
00:20:16,700 --> 00:20:19,700
That Jesus is providing some 
kind of commentary of what takes

325
00:20:19,700 --> 00:20:23,100
place at the table. 
Nothing of the A short. 

326
00:20:23,400 --> 00:20:28,600
And so, to take a teaching that 
uses similar terminology, but 

327
00:20:28,600 --> 00:20:31,500
then to apply it to something 
that you and I engage with as an

328
00:20:31,500 --> 00:20:34,700
ordinance, is a dangerous 
stretch to make. 

329
00:20:35,900 --> 00:20:37,400
So then, how do we understand 
this? 

330
00:20:37,400 --> 00:20:39,500
How do we make sense of what 
Jesus is saying? 

331
00:20:39,700 --> 00:20:42,300
The way you try to understand 
anything that is being said, in 

332
00:20:42,300 --> 00:20:45,700
the Bible, you investigate the 
immediate context. 

333
00:20:46,500 --> 00:20:48,900
And as you investigate the 
immediate context without your 

334
00:20:48,900 --> 00:20:52,000
presuppositions, without any 
kind of authority telling you, 

335
00:20:52,000 --> 00:20:54,700
otherwise Eyes. 
But just with the word of God, 

336
00:20:54,800 --> 00:20:59,000
in John chapter 6, you have to 
make the honest, conclusion is 

337
00:20:59,100 --> 00:21:02,900
in the simple reading and 
evaluating Jesus, implying that 

338
00:21:02,900 --> 00:21:05,800
we should not on his body and 
drink his actual blood. 

339
00:21:07,600 --> 00:21:10,900
Well let's look forward because 
thankfully what Jesus says in 

340
00:21:10,900 --> 00:21:13,600
the very same chapter clarifies,
what he meant by this. 

341
00:21:14,400 --> 00:21:17,400
So I want you to again, look at 
verse 54, look at the promise 

342
00:21:17,400 --> 00:21:19,400
associated with eating and 
drinking him. 

343
00:21:19,800 --> 00:21:22,700
Whoever feeds on my flesh and 
drinks. 

344
00:21:22,700 --> 00:21:27,800
My blood has what eternal life 
has eternal life and I will 

345
00:21:27,800 --> 00:21:31,800
raise him up on the last day. 
What a glorious promise you eat 

346
00:21:31,800 --> 00:21:33,500
of me. 
You drink of me. 

347
00:21:33,600 --> 00:21:36,500
You will have eternal life and I
will raise you up on the last 

348
00:21:36,500 --> 00:21:38,600
day. 
You know what's fascinating 

349
00:21:38,600 --> 00:21:40,500
about that? 
That's not the only time in this

350
00:21:40,500 --> 00:21:44,100
context, Jesus gives that 
promise he gives it back here in

351
00:21:44,100 --> 00:21:47,200
verse 40. 
Look at John 640 and what do you

352
00:21:47,200 --> 00:21:50,200
read? 
For this is the will of my 

353
00:21:50,200 --> 00:21:54,400
father that everyone who looks 
on the son and believes in Him 

354
00:21:54,400 --> 00:21:57,700
should have eternal life and I 
will raise him up on the last 

355
00:21:57,700 --> 00:22:01,100
day of parallels perfectly. 
One difference, the precondition

356
00:22:01,100 --> 00:22:04,300
is different. 
The prerequisite is different. 

357
00:22:04,900 --> 00:22:07,000
Look, back at verse 54. 
Why was the prerequisite? 

358
00:22:07,000 --> 00:22:10,700
If you feed on my flesh and if 
you drink my blood, you have one

359
00:22:10,700 --> 00:22:13,900
eternal life and to you have the
promise that I will raise you up

360
00:22:13,900 --> 00:22:15,700
on the last day. 
Hold on to that. 

361
00:22:15,800 --> 00:22:18,200
That's the reward. 
That's the assurance. 

362
00:22:18,800 --> 00:22:21,600
You go back to verse 14, you 
realize that the rewards are 

363
00:22:21,600 --> 00:22:26,100
still there, the same ones, but 
what, what is required before 

364
00:22:26,100 --> 00:22:29,500
that? 
He says, it who looks on the son

365
00:22:29,900 --> 00:22:34,900
and believes in him, who looks 
on the son and believes in Him. 

366
00:22:35,000 --> 00:22:36,800
St. 
Promise, yes. 

367
00:22:37,300 --> 00:22:39,700
Different precondition. 
It seems. 

368
00:22:39,700 --> 00:22:44,300
So and less Jesus here. 
When you join these two 

369
00:22:44,300 --> 00:22:48,200
statements proves that in this 
parallel, the feeding and 

370
00:22:48,200 --> 00:22:50,600
drinking. 
Is not a literal command to 

371
00:22:50,600 --> 00:22:55,500
Feast on him physically, but it 
is a metaphor for receiving him 

372
00:22:55,500 --> 00:23:02,000
and believing in him by faith to
Christ eating is believing. 

373
00:23:02,800 --> 00:23:07,600
That's all it is to eat. 
Means to receive him by faith. 

374
00:23:08,500 --> 00:23:12,100
And by receiving and by faith, 
you receive the nourishment and 

375
00:23:12,100 --> 00:23:17,300
the sustenance that he provides 
through that channel of simple 

376
00:23:17,300 --> 00:23:22,900
trust and who he says to be and 
this is the emphasis in John 

377
00:23:22,900 --> 00:23:26,000
chapter 6. 
So, wait, well, why is he using 

378
00:23:26,000 --> 00:23:28,300
the language of eating and 
drinking because why are the 

379
00:23:28,300 --> 00:23:32,000
people there there? 
They want actual bread. 

380
00:23:32,000 --> 00:23:35,600
He just multiplied, bread fed, 
thousands of people and here 

381
00:23:35,600 --> 00:23:38,000
they are. 
Again, they want a refill. 

382
00:23:39,600 --> 00:23:43,500
So Christ meets them there and 
he takes their physical desire 

383
00:23:43,700 --> 00:23:46,400
and he parallels it with a 
spiritual truth. 

384
00:23:46,400 --> 00:23:50,400
He's meeting them where they're 
at and he's challenging them 

385
00:23:50,600 --> 00:23:53,900
through this metaphor, through 
this figure of applying. 

386
00:23:53,900 --> 00:23:56,400
It spiritually. 
Look at verse 35 of John chapter

387
00:23:56,400 --> 00:24:02,900
6, Jesus said to them, I am the 
bread of life whoever comes to 

388
00:24:02,900 --> 00:24:07,100
me, shall not hunger. 
And whoever believes in me, 

389
00:24:07,200 --> 00:24:12,300
shall never thirst believe, 
believe verse 29. 

390
00:24:12,800 --> 00:24:15,500
When the same crowd asked them, 
what are the works of God that 

391
00:24:15,500 --> 00:24:17,900
we need to do? 
How does Jesus respond? 

392
00:24:18,100 --> 00:24:22,700
This is the work of God that you
believe in him whom he sent. 

393
00:24:23,800 --> 00:24:26,500
Belief. 
Receive. 

394
00:24:27,800 --> 00:24:34,300
Comes by faith, not by feasting.
Comes by trust, not by 

395
00:24:34,400 --> 00:24:39,600
transubstantiation. 
Now if this is not the true 

396
00:24:39,600 --> 00:24:43,600
meaning of Jesus words, then we 
have more problems than just 

397
00:24:43,600 --> 00:24:48,700
transubstantiation we do because
I want you to think about it. 

398
00:24:48,700 --> 00:24:52,800
If we're consistent with Rome's 
interpretation here, then you 

399
00:24:52,800 --> 00:24:57,000
also have to understand that 
when Jesus says you have eternal

400
00:24:57,000 --> 00:25:00,500
life and I will raise you up on 
the line last day, then I'm just

401
00:25:00,500 --> 00:25:04,800
by simple equation. 
Me eating him and drinking and 

402
00:25:04,800 --> 00:25:09,800
means I will have eternal life. 
Eating and drinking him is by 

403
00:25:09,800 --> 00:25:11,100
faith. 
That's consistent with the whole

404
00:25:11,100 --> 00:25:13,500
scripture that's in harmony with
the rest of the Bible. 

405
00:25:14,100 --> 00:25:17,100
But if eating him and drinking 
and means that after the priest 

406
00:25:17,100 --> 00:25:20,200
consecrates, the bread and the 
wine and it transforms it to 

407
00:25:20,200 --> 00:25:24,600
Christ's body and I am to eat of
him then naturally we have to 

408
00:25:24,608 --> 00:25:27,700
understand that it is the 
Eucharist that gives me eternal 

409
00:25:27,700 --> 00:25:33,200
life. 
It's the mass that ultimately 

410
00:25:33,400 --> 00:25:37,700
saves me. 
That's a different gospel. 

411
00:25:39,500 --> 00:25:42,400
And only is a different gospel, 
which I'll get to in a moment. 

412
00:25:42,900 --> 00:25:45,600
It's inconsistent with scripture
because we know that the Lord 

413
00:25:45,600 --> 00:25:48,600
instituted the Lord's Supper, 
not for people to become 

414
00:25:48,600 --> 00:25:49,800
Christian. 
But for people who aren't 

415
00:25:49,800 --> 00:25:55,000
Christians, So even the very 
purpose and definition of the 

416
00:25:55,000 --> 00:25:59,600
Lord's table is is obliterated 
because we know that it's for 

417
00:25:59,600 --> 00:26:02,300
the church that we come in 
remembrance of him, we don't 

418
00:26:02,300 --> 00:26:05,100
come to the table to be in him 
or for him to be in us. 

419
00:26:06,000 --> 00:26:08,300
Know, because we are in and we 
now can and have the right to 

420
00:26:08,300 --> 00:26:11,700
partake in that table. 
So there's a lot of problems 

421
00:26:11,700 --> 00:26:15,300
here and this is why it can't be
according to how our Roman 

422
00:26:15,300 --> 00:26:18,400
friends claimed it to be in a 
common objection that that is 

423
00:26:18,400 --> 00:26:20,100
often given. 
It's really a foundational 

424
00:26:20,100 --> 00:26:23,700
objection to what I just said to
you is that if Christ really was

425
00:26:23,700 --> 00:26:27,100
speaking here metaphorically, 
then why didn't you make the 

426
00:26:27,100 --> 00:26:31,700
effort to clarify that he was 
speaking and figurative language

427
00:26:31,900 --> 00:26:34,400
to those that were there because
they interpret it literally and 

428
00:26:34,400 --> 00:26:36,900
they even walked away. 
Assuming that what was being 

429
00:26:36,900 --> 00:26:41,000
said was literal Why didn't 
Jesus say whoa wait, hold on, 

430
00:26:41,100 --> 00:26:43,200
no, no let me understand. 
This is actually talking about 

431
00:26:43,200 --> 00:26:46,300
faith and although he already 
talked about belief belief 

432
00:26:46,300 --> 00:26:47,600
belief over and over and over 
again. 

433
00:26:49,000 --> 00:26:52,300
So this is what usually brought 
forth as an obstacle. 

434
00:26:53,300 --> 00:26:57,000
And here's a simple answer. 
Apart from the fact that Jesus 

435
00:26:57,000 --> 00:26:59,700
uses metaphor a lot especially 
in John, how many I am 

436
00:26:59,700 --> 00:27:01,200
statements? 
I am the door. 

437
00:27:01,200 --> 00:27:03,400
I am the light, right? 
How many of them there are 

438
00:27:03,408 --> 00:27:09,000
seven, including this one apart 
from that is it foreign to us to

439
00:27:09,000 --> 00:27:12,800
actually see in Jesus preaching 
and teaching that he does not 

440
00:27:12,800 --> 00:27:16,400
elaborate on what he had said to
his audience. 

441
00:27:16,400 --> 00:27:20,000
Keeping them in the dark. 
It's not a foreign idea. 

442
00:27:20,600 --> 00:27:24,900
In fact, Jesus did that and we 
learned that in Mark especially 

443
00:27:24,900 --> 00:27:28,300
through his Parables that when 
he discerned the heart of the 

444
00:27:28,300 --> 00:27:30,800
people, that no matter how many 
miracles and how many truths 

445
00:27:30,800 --> 00:27:33,600
were brought forth to their 
attention, that they were still 

446
00:27:33,600 --> 00:27:35,600
willing to deny and not apply 
the truth. 

447
00:27:35,600 --> 00:27:38,300
That was given to them. 
He was still willing to engage 

448
00:27:38,300 --> 00:27:40,200
with them. 
But in a way that would solidify

449
00:27:40,200 --> 00:27:42,700
their darkness and keep them 
away from the truth, as an act 

450
00:27:42,700 --> 00:27:46,000
of discipline in judgment. 
Is it any different here? 

451
00:27:46,600 --> 00:27:49,900
It's pretty obvious here. 
You have this people fixated on 

452
00:27:49,900 --> 00:27:53,100
the fact that Jesus provided 
them food, and that's all they 

453
00:27:53,100 --> 00:27:56,800
wanted him for they saw. 
Saw him as the king that can 

454
00:27:56,800 --> 00:27:59,800
overthrow Rome that can make 
their lives a little bit easier.

455
00:27:59,900 --> 00:28:03,100
And so they want to Crown Him 
and Jesus sees right through 

456
00:28:03,100 --> 00:28:06,600
them. 
And so every time, if you read 

457
00:28:06,600 --> 00:28:10,400
that lengthy chapter, every time
Christ tries to diverts them to 

458
00:28:10,400 --> 00:28:14,200
spiritual truth and eternal 
life, the people became more and

459
00:28:14,200 --> 00:28:19,300
more hostile, more and more 
upset, more and more Disturbed. 

460
00:28:19,600 --> 00:28:22,400
And when Christ claimed his 
Heavenly origin, you can just 

461
00:28:22,400 --> 00:28:25,100
you can tell just by the reading
that they're becoming more 

462
00:28:25,100 --> 00:28:29,000
distant to Christ. 
Truly is not more attracted. 

463
00:28:29,800 --> 00:28:33,700
To the point where Jesus makes 
these very graphic claims about 

464
00:28:33,700 --> 00:28:36,500
himself and what is required of 
them and they walk away and 

465
00:28:36,500 --> 00:28:37,800
guess what? 
He doesn't chase them. 

466
00:28:39,000 --> 00:28:41,700
He doesn't run after them. 
And this isn't the only time 

467
00:28:41,700 --> 00:28:45,300
that he does that because Christ
knows the heart. 

468
00:28:45,900 --> 00:28:47,700
And that's why in that same 
chapter, he talks about the 

469
00:28:47,700 --> 00:28:51,800
father drawing, right? 
He talks about what needs to 

470
00:28:51,800 --> 00:28:54,100
happen in the heart. 
Something needs to happen in 

471
00:28:54,100 --> 00:28:57,400
that heart. 
There needs to be disposition of

472
00:28:57,400 --> 00:29:01,000
your heart, to receive who 
crisis and his claims and not to

473
00:29:01,200 --> 00:29:04,300
ignore to misinterpret with your
fleshly understanding. 

474
00:29:06,600 --> 00:29:09,600
And so it's clear but tradition 
as a way of skewing and 

475
00:29:09,600 --> 00:29:14,000
confusing, what is clear? 
Have you ever wondered how not 

476
00:29:14,000 --> 00:29:18,800
the wise, not the what's but how
transubstantiation takes place? 

477
00:29:20,200 --> 00:29:23,300
Because it's spelled out in 
great detail and it's actually 

478
00:29:23,300 --> 00:29:26,400
very important for you to know 
and here is from their 

479
00:29:26,400 --> 00:29:33,400
catechism. 
Number 1105 1105, The invocation

480
00:29:33,400 --> 00:29:36,200
upon. 
So when the priest makes 

481
00:29:36,200 --> 00:29:41,000
invocation is the intercession 
in which the priest begs of the 

482
00:29:41,000 --> 00:29:46,200
father to send the Holy Spirit 
the sanctifier so that the 

483
00:29:46,200 --> 00:29:49,600
offerings may become the body 
and blood of Christ and at the 

484
00:29:49,600 --> 00:29:53,300
faithful by receiving them may 
themselves become a living 

485
00:29:53,300 --> 00:29:58,300
offering to God, John O'Brien 
who is a Catholic priest wrote a

486
00:29:58,300 --> 00:30:01,100
book called The Faith of 
millions. 

487
00:30:01,400 --> 00:30:03,900
The faith of Millions. 
Is the credentials of Catholic 

488
00:30:03,900 --> 00:30:07,900
religion and in his work, which 
is very popular, not just 

489
00:30:07,900 --> 00:30:10,000
popular. 
It is often referred to, as a 

490
00:30:10,000 --> 00:30:12,200
theological guide for serious, 
Roman Catholics. 

491
00:30:12,200 --> 00:30:15,700
He expands on what is in the 
catechism here? 

492
00:30:15,700 --> 00:30:20,400
He expands on it and he gives us
even more specific details of 

493
00:30:20,400 --> 00:30:25,600
what actually takes place. 
When the priest, yes, that same 

494
00:30:25,600 --> 00:30:29,800
priest that's their daily. 
When the priest is ready to 

495
00:30:29,800 --> 00:30:32,600
consecrate the elements, what 
actually takes place. 

496
00:30:33,600 --> 00:30:36,400
Pay attention. 
This is disturbing. 

497
00:30:36,700 --> 00:30:38,600
I'm just giving you a heads-up. 
It's disturbing. 

498
00:30:39,400 --> 00:30:43,700
This is in his book, from the 
1933 publication date, and it's 

499
00:30:43,700 --> 00:30:48,100
found on page, 27, T and 271. 
And this is again, this is not 

500
00:30:48,100 --> 00:30:51,400
some peripheral thing. 
I was just kind of scrolling 

501
00:30:51,400 --> 00:30:54,100
through different websites and 
apologist from the Roman 

502
00:30:54,100 --> 00:30:56,000
Catholic faith. 
And I found John O'Brien being 

503
00:30:56,000 --> 00:30:59,900
referred to as a reference and 
one of the arguments this is not

504
00:30:59,900 --> 00:31:02,300
the same reference but it just 
goes to show that he still being

505
00:31:02,300 --> 00:31:04,700
referred to Quote, you ready for
this? 

506
00:31:06,300 --> 00:31:11,100
When the priest? 
Pronounces the tremendous words 

507
00:31:11,100 --> 00:31:17,900
of consecration, he reaches up 
into the heavens, brings Christ 

508
00:31:17,900 --> 00:31:23,100
down from his throne and places 
them upon are altered to be 

509
00:31:23,100 --> 00:31:26,400
offered up again as the victim 
for the sins of man. 

510
00:31:27,200 --> 00:31:30,900
It is a power greater than that 
of monarchs and Emperors. 

511
00:31:31,300 --> 00:31:35,000
It is greater than that, of 
saints, and Angels, greater than

512
00:31:35,000 --> 00:31:39,800
that of seraphim and cherubim. 
Indeed it is Greater even than 

513
00:31:39,800 --> 00:31:45,600
the power of the Virgin Mary. 
For while the Blessed Virgin was

514
00:31:45,600 --> 00:31:50,100
the human agency by which Christ
became incarnate, a single time,

515
00:31:50,700 --> 00:31:53,800
the priest brings Christ down 
from heaven and renders him 

516
00:31:53,800 --> 00:31:58,400
present on our altar as the 
Eternal victim for the sins of 

517
00:31:58,400 --> 00:32:00,900
men. 
Not once but a thousand times. 

518
00:32:02,800 --> 00:32:06,100
And quote. 
You almost got to take a few 

519
00:32:06,100 --> 00:32:07,900
breaths before you dissect this.
Right? 

520
00:32:08,300 --> 00:32:11,900
It's jarring. 
It is jarring because according 

521
00:32:11,900 --> 00:32:15,900
to O'Brien, the priest is the 
one who has the authority by his

522
00:32:15,900 --> 00:32:22,100
command to bring Jesus Christ, 
out of heaven and to be in our 

523
00:32:22,100 --> 00:32:26,100
midst. 
And so great is the office of 

524
00:32:26,100 --> 00:32:29,700
the priest. 
According to Old Brian, that his

525
00:32:29,700 --> 00:32:33,800
authority, surpasses the 
prerogative 's that are uniquely

526
00:32:33,800 --> 00:32:35,500
bestowed upon who we learn 
about. 

527
00:32:35,500 --> 00:32:38,400
Last week, the Virgin Mary, 
which is another startling thing

528
00:32:38,400 --> 00:32:41,100
because of all the praise and 
the veneration in the worship. 

529
00:32:41,100 --> 00:32:43,800
That goes to her. 
It makes you wonder really, 

530
00:32:44,000 --> 00:32:45,700
there's something that actually 
challenges Mary. 

531
00:32:46,900 --> 00:32:50,300
The inconsistencies in a false 
system are not surprising. 

532
00:32:52,700 --> 00:32:56,800
And if you think about a deeper,
what you have here is actually 

533
00:32:57,700 --> 00:33:01,600
an imitation, you have an 
imitation here of the levitical 

534
00:33:01,600 --> 00:33:07,400
priesthood so we believe what 
Christ did on the cross is 

535
00:33:07,400 --> 00:33:09,700
suffice has, right? 
It's finished. 

536
00:33:10,700 --> 00:33:13,700
But what you have with the 
levitical priesthood was what 

537
00:33:13,700 --> 00:33:16,900
you had priest. 
You had an altar, you had daily 

538
00:33:16,900 --> 00:33:20,000
sacrifices priest, alter daily 
sacrifices. 

539
00:33:20,100 --> 00:33:24,500
That is mirrored perfectly with 
Rome's version. 

540
00:33:24,700 --> 00:33:28,000
You have priests the front. 
There is not just a nice table 

541
00:33:28,000 --> 00:33:33,300
decorated, it's an altar, where 
sacrifices take place, There is 

542
00:33:33,300 --> 00:33:37,700
an altar and instead of goats, 
and instead of oxen you have 

543
00:33:37,700 --> 00:33:43,300
Christ being sacrificed. 
And this is not my 

544
00:33:43,300 --> 00:33:46,700
interpretation that's from his 
very same book on page, 262. 

545
00:33:48,300 --> 00:33:53,200
We believe that the sacrificial 
system of old points to a New 

546
00:33:53,200 --> 00:33:55,300
Covenant, with a greater 
sacrifice and a greater high 

547
00:33:55,300 --> 00:33:59,100
priest. 
But to Rome it foreshadows their

548
00:33:59,100 --> 00:34:02,400
priesthood. 
And it gives them some kind of 

549
00:34:02,400 --> 00:34:08,400
License to justify their 
priesthood, their Altar and 

550
00:34:08,400 --> 00:34:12,199
they're sacrificing, not of 
animals, but of the son of God. 

551
00:34:15,000 --> 00:34:16,500
That's a whole different 
conversation, but let me 

552
00:34:16,500 --> 00:34:20,199
continue for my original quote 
going into page 271, okay? 

553
00:34:20,199 --> 00:34:23,600
If you thought, what I quoted to
you was hard, get ready for 

554
00:34:23,600 --> 00:34:28,900
this? 
The priest speaks and low 

555
00:34:29,400 --> 00:34:33,900
Christ, the Eternal, and 
omnipotent God, boughs, his 

556
00:34:33,900 --> 00:34:36,500
head, and humble, obedience to 
the priest command. 

557
00:34:39,000 --> 00:34:42,699
Of what Sublime dignity is the 
office of the Christian priest? 

558
00:34:42,699 --> 00:34:46,300
Who is this privilege to act as 
the Ambassador and the 

559
00:34:46,308 --> 00:34:50,400
vicegerent of Christ on Earth. 
He continues the essential 

560
00:34:50,400 --> 00:34:53,600
Ministry of Christ. 
He teaches the faithful with the

561
00:34:53,600 --> 00:34:56,600
authority of Christ. 
He pardons the penitent sinner 

562
00:34:56,600 --> 00:34:59,900
with the power of Christ. 
He offers up again the same 

563
00:34:59,900 --> 00:35:04,000
sacrifice of adoration and 
atonement, which Christ offered 

564
00:35:04,000 --> 00:35:07,100
on Calvary. 
No wonder that the name which 

565
00:35:07,100 --> 00:35:09,900
spiritual writers are. 
Especially fond of applying to 

566
00:35:09,900 --> 00:35:12,900
the Priestess called, is that of
alter Christus? 

567
00:35:14,600 --> 00:35:19,900
For the priest is and should be 
another Christ. 

568
00:35:22,500 --> 00:35:26,600
For the priest is and should be 
another Christ. 

569
00:35:29,100 --> 00:35:32,300
Funny. 
I remember Jesus warning about 

570
00:35:32,500 --> 00:35:35,800
false Christ that would emerge 
in the last days. 

571
00:35:35,800 --> 00:35:40,600
Do you remember That people who 
claim the authority and the 

572
00:35:40,600 --> 00:35:44,400
power of Christ would be in our 
midst. 

573
00:35:46,300 --> 00:35:48,600
So, what you have in the system 
is not just a false 

574
00:35:48,600 --> 00:35:51,800
interpretation of communion. 
You have false Christ who are 

575
00:35:51,800 --> 00:35:57,800
offering it. 
Clergy you actually claim and 

576
00:35:57,808 --> 00:36:00,500
believe that they have the 
ability to pull Christ down from

577
00:36:00,500 --> 00:36:04,000
heaven and to become elements 
that can be consumed by others. 

578
00:36:06,100 --> 00:36:08,500
Which results in what exactly 
think about it. 

579
00:36:08,500 --> 00:36:09,800
Think about the order of 
thought, think about the 

580
00:36:09,808 --> 00:36:13,400
implications, think about what 
can happen if you have Christ. 

581
00:36:13,400 --> 00:36:17,400
Actually literally being here in
our very presence in close 

582
00:36:17,400 --> 00:36:20,400
proximity, then you have the Son
of God in your midst and if you 

583
00:36:20,400 --> 00:36:22,900
have the Son of God in your 
midst, with people who love God 

584
00:36:23,100 --> 00:36:27,300
or their God, love their Jesus, 
then what does that invoke? 

585
00:36:27,300 --> 00:36:29,600
What does that provoque at least
worship? 

586
00:36:30,800 --> 00:36:34,500
Christ is here. 
And if Christ is here, we're 

587
00:36:34,500 --> 00:36:38,700
going to worship Him. 
Worship God no worship the 

588
00:36:38,700 --> 00:36:42,100
sacrament. 
Because the sacrament is God 

589
00:36:42,100 --> 00:36:46,800
With Us. 
If you don't believe me, if you 

590
00:36:46,808 --> 00:36:49,300
think this is exaggeration, let 
me quote from Catholic answers. 

591
00:36:50,500 --> 00:36:52,000
And this is not an anxious in 
text. 

592
00:36:52,000 --> 00:36:57,700
This is modern apologist. 
Who clarify what they believe 

593
00:36:57,700 --> 00:37:04,000
quote, since Christ is present 
in the Eucharist, God is truly 

594
00:37:04,000 --> 00:37:07,000
present. 
This means that we give the 

595
00:37:07,000 --> 00:37:11,200
Blessed Sacrament the worship 
and adoration that we give to 

596
00:37:11,200 --> 00:37:15,200
God Alone. 
We see this especially in our 

597
00:37:15,200 --> 00:37:18,300
liturgies. 
When we kneel and genuflect only

598
00:37:18,300 --> 00:37:21,800
before the Blessed Sacrament, 
these are postures that are due 

599
00:37:21,800 --> 00:37:25,700
to God and only to God as signs 
of adoration. 

600
00:37:27,100 --> 00:37:29,500
So what do you have here? 
You don't have the elements 

601
00:37:29,500 --> 00:37:33,000
before in which we give thanks 
to God for what he has done. 

602
00:37:33,400 --> 00:37:36,600
You have the worship of the 
actual elements because they're 

603
00:37:36,600 --> 00:37:38,800
no longer Bread and Wine. 
It's the body and blood of 

604
00:37:38,800 --> 00:37:42,500
Christ here with us. 
And how does that happen? 

605
00:37:43,300 --> 00:37:47,700
When a man was been ordained in.
The priesthood makes the command

606
00:37:48,000 --> 00:37:49,800
Christ. 
Humbles his head in obedience 

607
00:37:49,800 --> 00:37:51,800
that command and makes his way 
down. 

608
00:37:52,700 --> 00:37:56,400
This happens every single day 
all across how do they explain 

609
00:37:56,400 --> 00:37:57,500
it? 
Well, they say it's a miracle, 

610
00:37:58,100 --> 00:38:00,600
it's a miracle. 
Only the only the Holy Spirit 

611
00:38:00,600 --> 00:38:04,700
can make Christ, physically 
appear in thousands of thousands

612
00:38:04,700 --> 00:38:06,700
of their churches or thousands, 
thousands of wherever they 

613
00:38:06,700 --> 00:38:10,200
celebrate this at the same time 
and it's just as real. 

614
00:38:11,800 --> 00:38:13,400
As you was here, 2,000 years 
ago. 

615
00:38:15,600 --> 00:38:20,300
Now here's what they say, the 
main reason Catholic answers for

616
00:38:20,300 --> 00:38:22,900
so great, a confidence resides 
in the meaning of the Eucharist.

617
00:38:23,100 --> 00:38:29,100
Jesus Christ is here on Earth 
again in the Eucharist just as 

618
00:38:29,100 --> 00:38:33,000
he was 2,000 years ago. 
He's not just present in memory,

619
00:38:33,100 --> 00:38:37,600
he is not just spiritually 
present, he is on Earth, body, 

620
00:38:37,600 --> 00:38:44,600
and blood, soul, and divinity. 
But is that the only reason why 

621
00:38:45,300 --> 00:38:47,400
is that the only reason why 
Catholics believe that bread and

622
00:38:47,400 --> 00:38:49,400
wine become the actual presence 
of Jesus Christ? 

623
00:38:49,400 --> 00:38:51,800
No, that's not the only reason 
why it's not so that they can 

624
00:38:51,800 --> 00:38:53,300
worship Him in closer. 
Proximity. 

625
00:38:53,700 --> 00:38:56,500
It's not so that they can have 
some euphoric, you know, 

626
00:38:56,500 --> 00:38:59,200
experience this mystical kind of
thing. 

627
00:38:59,300 --> 00:39:01,400
It's more than that. 
Here's a simple question. 

628
00:39:01,600 --> 00:39:05,900
If Christ is being brought down,
not just to make a show, not 

629
00:39:05,900 --> 00:39:09,800
just to make some kind of 
dramatic demonstration. 

630
00:39:10,600 --> 00:39:14,200
But if he is coming down as a 
sacrifice, the question is a 

631
00:39:14,207 --> 00:39:19,100
sacrifice for what? 
Which is the second Point 

632
00:39:19,100 --> 00:39:20,400
member. 
All of that was under the first 

633
00:39:20,400 --> 00:39:24,200
point, the point that the mass 
is the literal body, and blood 

634
00:39:24,200 --> 00:39:26,400
of Jesus Christ. 
It's the partaking of him 

635
00:39:26,400 --> 00:39:30,300
physically. 
Secondly, and lastly, the mass 

636
00:39:30,800 --> 00:39:35,600
is recognized. 
As an actual sacrifice. 

637
00:39:37,500 --> 00:39:39,100
Perhaps some here, you haven't 
heard that. 

638
00:39:39,100 --> 00:39:41,500
Maybe this is you hearing it 
again, but it's very important 

639
00:39:41,500 --> 00:39:43,700
to understand here. 
When Christ comes down in the 

640
00:39:43,700 --> 00:39:47,300
Eucharist, it's not so that he 
can be merely worship or doored.

641
00:39:47,300 --> 00:39:49,400
It's so that a real sacrifice 
can take place. 

642
00:39:49,600 --> 00:39:52,600
That something can actually take
place in your life as a result 

643
00:39:52,600 --> 00:39:55,500
of you participating. 
That sacrifice. 

644
00:39:57,400 --> 00:39:59,600
And you and I understand the 
Lord's table to be an act of 

645
00:39:59,600 --> 00:40:02,700
remembrance. 
We reflect on what he has done. 

646
00:40:03,500 --> 00:40:06,300
We even in some measure look 
forward to what will come to 

647
00:40:06,300 --> 00:40:08,800
pass when he does return and 
feast with us. 

648
00:40:09,300 --> 00:40:15,200
And we reflect as we enjoy, and 
we rehearse to one another of 

649
00:40:15,200 --> 00:40:20,300
his saving faith of his grace. 
That's what we do. 

650
00:40:20,400 --> 00:40:24,900
But Rome cannot accept the 
Simplicity of this to them. 

651
00:40:24,900 --> 00:40:27,200
It's much more. 
It's, there's something else 

652
00:40:27,200 --> 00:40:30,300
happening in mass and we have no
intention to misrepresent them. 

653
00:40:30,300 --> 00:40:33,500
So, again, forgive me, I must 
read what they say and I hope 

654
00:40:33,500 --> 00:40:35,000
you understand what they're 
saying. 

655
00:40:35,600 --> 00:40:37,600
So this isn't their catechism. 
I did brought the book last 

656
00:40:37,600 --> 00:40:39,700
time, but you can look this up. 
This is recorded. 

657
00:40:39,700 --> 00:40:41,700
You can you can, you can look 
this up yourself. 

658
00:40:41,900 --> 00:40:48,100
It's free on a pdf online and 
number 1367 of the catechism of 

659
00:40:48,100 --> 00:40:50,400
the Catholic Church. 
Here's what it says the 

660
00:40:50,400 --> 00:40:53,100
sacrifice of Christ and the 
sacrifice of the Eucharist are 

661
00:40:53,100 --> 00:40:57,800
one single sacrifice, very, very
important, the Eucharist and 

662
00:40:57,800 --> 00:41:03,300
what happened on Calvary is one 
single sacrifice the victim. 

663
00:41:04,700 --> 00:41:08,000
Christ is a victim, right? 
The victim is one and the same, 

664
00:41:08,000 --> 00:41:10,500
the same. 
Now offers through the ministry 

665
00:41:10,500 --> 00:41:14,900
of priests who then offered 
himself on the cross only in a 

666
00:41:14,908 --> 00:41:18,100
manner of the offering is 
different and since in this 

667
00:41:18,100 --> 00:41:21,500
Divine sacrifice, which is 
celebrated in the mass, the same

668
00:41:21,500 --> 00:41:25,800
Christ who offered himself once 
in a bloody manner, on the altar

669
00:41:25,800 --> 00:41:30,300
of the Cross is contained in his
offered and an unbloody manner. 

670
00:41:31,700 --> 00:41:33,700
The sacrifice is truly 
propitiatory. 

671
00:41:35,900 --> 00:41:38,400
So, let's break that down. 
It's one sacrifice. 

672
00:41:38,400 --> 00:41:40,900
So, when the mass is taking 
place, this is an additional 

673
00:41:40,900 --> 00:41:45,200
sacrifices that are happening. 
The claim is what happened on 

674
00:41:45,200 --> 00:41:48,200
the cross. 
Through the mass is being 

675
00:41:48,200 --> 00:41:53,800
repeated again and again, and 
again and again, over and over 

676
00:41:53,800 --> 00:41:57,800
and over and over. 
And so what happened? 

677
00:41:57,800 --> 00:42:01,900
2,000 years ago, it's happening 
every single day by the power of

678
00:42:01,900 --> 00:42:03,900
the priesthood commands Christ 
by to come down and for a 

679
00:42:03,908 --> 00:42:07,100
sacrifice to take place. 
Now what's the difference and 

680
00:42:07,100 --> 00:42:09,800
they highlight the difference, 
the only difference is 2000 

681
00:42:09,800 --> 00:42:13,500
years ago, it was a bloody 
sacrifice and what happens daily

682
00:42:13,500 --> 00:42:16,000
is an unbloody sacrifice. 
What does that mean? 

683
00:42:16,100 --> 00:42:19,600
Here's what it means. 
The bloody sacrifice means that 

684
00:42:20,700 --> 00:42:25,200
we don't see the mass as what 
they saw that day when Jesus 

685
00:42:25,200 --> 00:42:29,500
Christ died. 
We don't see the the gruesome 

686
00:42:29,500 --> 00:42:35,000
bloody bruised, Jesus know. 
It's the same sacrifice, but 

687
00:42:35,000 --> 00:42:37,000
it's under the appearance of 
bread and wine. 

688
00:42:37,200 --> 00:42:40,400
It's unbloody same sacrifice 
though. 

689
00:42:41,500 --> 00:42:46,500
Just different appearance. 
And that's why a number 136 sis 

690
00:42:46,500 --> 00:42:48,300
of the catechism. 
We are told that the Eucharist 

691
00:42:48,300 --> 00:42:53,700
makes present, they use the word
re present but then they they 

692
00:42:53,700 --> 00:42:58,600
clarify it represent, meaning 
that they make present, not 

693
00:42:58,600 --> 00:43:01,900
symbolically they make what 
happened, then is now happening 

694
00:43:01,900 --> 00:43:06,800
before your very eyes. 
I'm sure you can sense, the 

695
00:43:07,200 --> 00:43:12,700
troubling, realities of this. 
And it sounds strange, but it's 

696
00:43:12,700 --> 00:43:15,000
more than strange. 
It's blasphemous. 

697
00:43:16,600 --> 00:43:20,000
Blasphemy there's no other way 
to put it. 

698
00:43:20,400 --> 00:43:23,600
Call me what you want, kill me 
if you want. 

699
00:43:24,800 --> 00:43:27,200
I say it as it is, it's 
blasphemy. 

700
00:43:28,800 --> 00:43:32,400
And all you have to do is read 
the book of Hebrews to 

701
00:43:32,400 --> 00:43:37,200
understand and know how off this
all is and ironically in the 

702
00:43:37,200 --> 00:43:39,800
theme of the book of Hebrews. 
What is the author doing by the 

703
00:43:39,800 --> 00:43:42,600
spirit? 
He is promoting crisis being so 

704
00:43:42,600 --> 00:43:45,800
much greater than the levitical 
system which includes their 

705
00:43:45,800 --> 00:43:48,700
priests and their sacrifices 
Christ is better. 

706
00:43:49,000 --> 00:43:51,900
Don't go back to it. 
He's better, don't go back to 

707
00:43:51,900 --> 00:43:54,500
it. 
He sufficient and know you know 

708
00:43:54,500 --> 00:43:56,400
the verses I'm sure there's so 
many of them I'm just going to 

709
00:43:56,400 --> 00:43:59,400
pull out a collection of to and 
I'm Going to read it. 

710
00:43:59,400 --> 00:44:02,900
I don't even need to expound 
upon it for it to absolutely 

711
00:44:02,900 --> 00:44:05,100
obliterate. 
What you just heard. 

712
00:44:05,800 --> 00:44:07,100
I'll turn with me in your 
Bibles. 

713
00:44:07,800 --> 00:44:10,200
I don't want to quote the 
catechism more than the Bible. 

714
00:44:13,400 --> 00:44:23,000
Hebrews 7:26. 
May this refresh your soul, may 

715
00:44:23,000 --> 00:44:28,800
this bless you, may the secure 
you met, this create a praise in

716
00:44:28,800 --> 00:44:31,800
your heart. 
This afternoon, Hebrews 7:26 for

717
00:44:31,800 --> 00:44:36,400
it was indeed fitting that we 
should have such a high priest, 

718
00:44:36,400 --> 00:44:40,200
wholly, innocent, unstained, 
separated, from Sinners, and 

719
00:44:40,200 --> 00:44:44,600
exalted above the heavens. 
He has no need like those High 

720
00:44:44,600 --> 00:44:49,100
priests who offer sacrifices 
daily first for his own sins. 

721
00:44:49,100 --> 00:44:52,300
And then, for those of the 
people since he did, This once 

722
00:44:52,300 --> 00:44:58,000
for all when he offered up 
himself once for all amen. 

723
00:44:58,000 --> 00:45:00,500
Indeed I'm glad you're awake 
this afternoon. 

724
00:45:02,400 --> 00:45:06,200
Hebrews 10 term with me, Hebrews
10:10. 

725
00:45:12,600 --> 00:45:17,400
What a lovely sound. 
And by that will we have been 

726
00:45:17,400 --> 00:45:22,400
Sanctified through the offering 
of the body of Jesus Christ once

727
00:45:22,400 --> 00:45:25,300
for all I apologize. 
I said I want to comment on it 

728
00:45:25,300 --> 00:45:29,000
but I must buy that. 
We will have we have been past 

729
00:45:29,000 --> 00:45:33,700
tense we have been Sanctified 
through the offering of the body

730
00:45:33,700 --> 00:45:37,300
of Jesus went every single day. 
When the priest commands it? 

731
00:45:37,300 --> 00:45:42,800
No, once for all verse 11 and 
every priest stands daily at his

732
00:45:42,800 --> 00:45:46,800
service offering Repeatedly. 
The same sacrifices which can 

733
00:45:46,800 --> 00:45:51,800
never take away sins but when 
Christ had offered for all time,

734
00:45:51,800 --> 00:45:55,900
a single sacrifice for sins. 
He sat down at the right hand of

735
00:45:55,900 --> 00:45:59,100
God waiting from that time until
his enemies should be made a 

736
00:45:59,100 --> 00:46:02,800
footstool for his feet. 
Hallelujah indeed. 

737
00:46:02,800 --> 00:46:10,300
Yes, amen. 
Now, can you confidently? 

738
00:46:10,300 --> 00:46:13,400
And honestly say that as you 
read these scriptures, can you 

739
00:46:13,400 --> 00:46:17,500
reconcile them with What the 
catechism teaches can you. 

740
00:46:18,900 --> 00:46:21,700
Can you truly? 
Look at these and say we need an

741
00:46:21,700 --> 00:46:26,200
altar. 
And we need priests and we need 

742
00:46:26,200 --> 00:46:29,900
repeated sacrifices and the 
priest has the ability to pull 

743
00:46:29,900 --> 00:46:32,000
Christ now from Heaven, onto 
Earth again. 

744
00:46:32,000 --> 00:46:34,600
We are told here that he sat 
down at the right hand of God 

745
00:46:34,600 --> 00:46:38,000
waiting from that time until his
enemies should be made his 

746
00:46:38,000 --> 00:46:41,100
footstool. 
Are these the same? 

747
00:46:42,000 --> 00:46:45,400
They're not. 
They're not the same. 

748
00:46:46,800 --> 00:46:50,500
Because it's a different version
of the Lord's table. 

749
00:46:52,000 --> 00:46:57,200
It's a different Christ. 
It's a different gospel. 

750
00:46:59,000 --> 00:47:01,800
Whoa, brother, you got me 
saying, amen. 

751
00:47:01,800 --> 00:47:05,000
And Hallelujah, few moments ago,
but I understand there's 

752
00:47:05,000 --> 00:47:07,700
differences brother but for you 
to make a claim that it's a 

753
00:47:07,700 --> 00:47:10,200
different gospel. 
That's a very, very serious 

754
00:47:10,200 --> 00:47:15,800
statement and I stand by it. 
I do stand by it. 

755
00:47:17,200 --> 00:47:20,600
Because, although it is one 
offering, you have to ask the 

756
00:47:20,607 --> 00:47:21,600
question. 
Why? 

757
00:47:22,200 --> 00:47:25,500
Why is it being offered again? 
Why is what Christ did 2000 

758
00:47:25,500 --> 00:47:28,400
years ago? 
Being re presented made present 

759
00:47:28,400 --> 00:47:32,600
over and over and over. 
I won't tell you, I'll let them 

760
00:47:32,600 --> 00:47:36,200
tell you from their own 
catechism, did you hear the 

761
00:47:36,200 --> 00:47:40,800
final words of 1367? 
This sacrifice is truly 

762
00:47:41,400 --> 00:47:49,200
propitiatory. 
It appeases it satisfies it 

763
00:47:49,200 --> 00:47:53,100
accomplishes something. 
What does it accomplish while in

764
00:47:53,100 --> 00:47:58,300
paragraph number 1366, it's 
salutary power be applied to the

765
00:47:58,300 --> 00:48:05,300
Forgiveness of the sins. 
We daily commit, That's not 

766
00:48:05,300 --> 00:48:07,100
clear enough. 
Let me read to you paragraph 

767
00:48:07,100 --> 00:48:13,200
1414. 
As sacrifice, the Eucharist is 

768
00:48:13,200 --> 00:48:16,900
also offered and reparation for 
the sins of the living. 

769
00:48:18,800 --> 00:48:23,600
Pay attention in reparation for 
the sins of the living and the 

770
00:48:23,600 --> 00:48:27,500
dead. 
And to obtain spiritual and 

771
00:48:27,500 --> 00:48:30,700
temporal benefits from God. 
You heard that, right? 

772
00:48:31,400 --> 00:48:33,900
So I'm not just approaching the 
mass to receive forgiveness for 

773
00:48:33,900 --> 00:48:36,900
my sins. 
Now, I can actually partake of 

774
00:48:36,900 --> 00:48:39,800
the mass on behalf of somebody 
who has died so that they can be

775
00:48:39,800 --> 00:48:47,000
forgiven for their sins. 
Is this the Bible is this? 

776
00:48:47,000 --> 00:48:50,800
What Christ taught? 
You heard this correctly? 

777
00:48:52,400 --> 00:48:53,900
And forgive me because I'm going
to give you a now, just and 

778
00:48:53,900 --> 00:48:57,000
bullet bullet fashion quotes, 
because I know where this is 

779
00:48:57,000 --> 00:49:00,000
going to go, and I want to be no
mistakes. 

780
00:49:01,500 --> 00:49:03,800
In the 22nd session of the 
Council of Trent. 

781
00:49:05,100 --> 00:49:08,300
In the second chapter under that
the title is the sacrifice of 

782
00:49:08,308 --> 00:49:11,000
the mass is propitiatory both 
for the living and the dead. 

783
00:49:13,600 --> 00:49:14,900
And I'm just going to read some 
of it. 

784
00:49:15,900 --> 00:49:19,400
Here's what it says for 
appeased, by the sacrifice, the 

785
00:49:19,400 --> 00:49:21,800
Lord, grants the grace and gift 
of penitence. 

786
00:49:21,800 --> 00:49:25,300
And pardons even for the gravest
crimes and sins. 

787
00:49:25,900 --> 00:49:27,600
For the victim is one in the 
same. 

788
00:49:27,700 --> 00:49:29,500
Whenever they say, victim, they 
mean Jesus. 

789
00:49:30,100 --> 00:49:32,700
So in their view, Jesus is in 
Eternal victim. 

790
00:49:33,900 --> 00:49:36,000
Because he's continually being 
sacrificed. 

791
00:49:38,000 --> 00:49:39,400
For the victim is one in the 
same. 

792
00:49:39,400 --> 00:49:41,200
The same. 
Now offering by the ministry of 

793
00:49:41,200 --> 00:49:44,800
priests who then offered himself
on the cross, the manor alone of

794
00:49:44,800 --> 00:49:48,300
offering being different, the 
fruits of that Bloody sacrifice.

795
00:49:48,300 --> 00:49:50,700
It is, Well, understood our 
received, most abundantly 

796
00:49:50,700 --> 00:49:53,300
through this unbloody one. 
The fruits of that. 

797
00:49:53,300 --> 00:49:57,800
Bloody sacrifice are applied and
experienced in this unbloody 

798
00:49:57,800 --> 00:50:02,100
one. 
I received most abundantly 

799
00:50:02,100 --> 00:50:04,500
through this unbloody ones so 
far, it is the latter from 

800
00:50:04,500 --> 00:50:06,900
derogating anyway, from the 
former where. 

801
00:50:06,900 --> 00:50:09,500
For, according to the tradition 
of the Apostles. 

802
00:50:10,000 --> 00:50:11,300
This is where I want you to pay 
attention. 

803
00:50:11,800 --> 00:50:15,500
It is rightly offered, not only 
for the sins punishment, 

804
00:50:15,500 --> 00:50:19,000
satisfactions and other 
necessities of the faithful who 

805
00:50:19,000 --> 00:50:22,700
are living, but also for those 
departed in Christ, but are not 

806
00:50:22,700 --> 00:50:26,700
yet fully purified. 
So if you want to come to the 

807
00:50:26,700 --> 00:50:29,600
table and you know, loved one 
that claimed to believe in God 

808
00:50:29,600 --> 00:50:31,200
but didn't really live a 
Christian Life, didn't really 

809
00:50:31,200 --> 00:50:34,700
love God, where they go, they go
to purgatory and so they're in 

810
00:50:34,707 --> 00:50:36,900
purgatory, there are being 
purged, and if you want to 

811
00:50:36,900 --> 00:50:40,100
accelerate that process, you can
take the mass on their behalf 

812
00:50:40,100 --> 00:50:46,300
and it would be applied to them.
And you want to be upset with 

813
00:50:46,300 --> 00:50:51,600
me. 
Here is the one of the Cannons 

814
00:50:51,600 --> 00:50:55,300
under that same session. 
The twenty second session of the

815
00:50:55,308 --> 00:50:58,600
Council of Trent Cannon three. 
What does this mean for you? 

816
00:50:58,600 --> 00:51:00,500
What does this mean for you? 
I'm almost done here. 

817
00:51:01,400 --> 00:51:03,400
What does this mean? 
For those who don't believe 

818
00:51:03,400 --> 00:51:06,800
this, if you do believe this, I 
hope that you come to the truth 

819
00:51:06,800 --> 00:51:11,900
of the scriptures. 
If you don't believe this, What 

820
00:51:11,900 --> 00:51:14,000
does that mean for you? 
I'll tell you what they say. 

821
00:51:14,900 --> 00:51:17,700
If anyone says in Cannon, three 
of the second twenty second 

822
00:51:17,700 --> 00:51:20,100
session of the Council of Trent.
If anyone says that the 

823
00:51:20,107 --> 00:51:24,500
sacrifice of the mass is only of
praise and thanksgiving or that 

824
00:51:24,500 --> 00:51:27,400
it is a mere commemoration of 
the sacrifice consummated on the

825
00:51:27,400 --> 00:51:31,400
cross, but not a propitiatory 
one or that it profits, him only

826
00:51:31,400 --> 00:51:35,500
who receives and not be offered 
for the living and the dead for 

827
00:51:35,500 --> 00:51:37,800
sins, punishment, satisfactions,
and other necessities. 

828
00:51:37,800 --> 00:51:41,700
Let him be anathema. 
Your excommunicated, you're not 

829
00:51:41,700 --> 00:51:44,400
part of the true church. 
You're not a real Christian if 

830
00:51:44,400 --> 00:51:46,800
you don't believe that this is 
more than just remembering. 

831
00:51:46,800 --> 00:51:48,600
If you don't believe that this 
is more than just a reason to 

832
00:51:48,600 --> 00:51:50,100
give, thanks to God. 
If you don't believe that, it 

833
00:51:50,100 --> 00:51:52,600
actually can forgive Sins, Not 
Just for the living but for the 

834
00:51:52,600 --> 00:51:58,600
dead, you are anathematized. 
You want to get angry at me? 

835
00:51:59,600 --> 00:52:05,100
You want to think I'm divisive? 
Here's the 13th session of the 

836
00:52:05,107 --> 00:52:09,000
Council of Trent Cannon one. 
If anyone denies that in the 

837
00:52:09,008 --> 00:52:12,200
sacrament of the most holy 
Eucharist are contained, truly 

838
00:52:12,300 --> 00:52:15,200
really, as substantially the 
body and blood together with the

839
00:52:15,200 --> 00:52:18,500
soul and Divinity of our Lord. 
Jesus Christ and consequently 

840
00:52:18,500 --> 00:52:22,200
the whole Christ but says that 
he is only as in a sign. 

841
00:52:22,200 --> 00:52:24,500
If you believe that it's just 
the sign and you don't think 

842
00:52:24,500 --> 00:52:27,400
it's body, blood soul and 
Divinity of Christ here on Earth

843
00:52:27,400 --> 00:52:32,000
if you don't believe that. 
If you only believe it's a sign 

844
00:52:32,000 --> 00:52:34,000
of figure or Force, let him be 
anathema. 

845
00:52:36,200 --> 00:52:40,100
So there's condemnation here, 
condemnation for those who don't

846
00:52:40,100 --> 00:52:43,200
believe what is being taught by 
the system. 

847
00:52:48,300 --> 00:52:50,300
I can end it here but I don't 
want to end it with you being 

848
00:52:50,300 --> 00:52:54,200
condemned. 
I don't want to end up with you 

849
00:52:54,200 --> 00:52:58,000
leaving with that. 
I've quoted this verse many 

850
00:52:58,000 --> 00:53:00,400
times and I can't help it, so 
forgive me. 

851
00:53:02,000 --> 00:53:04,500
And when I was thinking about 
what's a way that we can end 

852
00:53:04,500 --> 00:53:08,500
this with a final exclamation 
mark, that would hopefully boost

853
00:53:08,500 --> 00:53:11,700
your heart and rejoicing in the 
truth that you're in. 

854
00:53:13,600 --> 00:53:15,600
How can you move forward from 
Hebrews? 

855
00:53:16,700 --> 00:53:20,500
And maybe you have a more 
accurate way of ending this but 

856
00:53:20,500 --> 00:53:25,000
I can't think of anything else 
other than Hebrews 10:14. for 

857
00:53:25,000 --> 00:53:29,900
buying single Sacrifice by 
single offering, he has 

858
00:53:29,900 --> 00:53:36,000
perfected for all time, those 
who are being sanctified For by 

859
00:53:36,000 --> 00:53:38,600
single not, a repeated, not a 
nun. 

860
00:53:38,600 --> 00:53:42,100
Bloody Not by the authority of 
any priest. 

861
00:53:42,600 --> 00:53:45,700
Now, by Christ coming to this 
Earth again, and again and again

862
00:53:46,300 --> 00:53:49,000
now by taking what he did 2000 
years ago and Performing that 

863
00:53:49,000 --> 00:53:55,200
sacrifice again and again, for 
by single offering, We have been

864
00:53:55,200 --> 00:53:58,000
made perfect. 
Amen. 

865
00:54:05,700 --> 00:54:07,500
I appreciate your applauses, 
this afternoon. 

866
00:54:07,500 --> 00:54:10,300
I appreciate your amens, I 
appreciate your attention. 

867
00:54:11,200 --> 00:54:13,000
I want us to pray and how I want
us to pray. 

868
00:54:13,000 --> 00:54:15,400
I want you to join me in 
sincerity of your heart. 

869
00:54:15,400 --> 00:54:18,800
Maybe you have a Roman Catholic 
mother father, brother, sister 

870
00:54:18,800 --> 00:54:23,600
friend and maybe I'm sure you 
love them very much. 

871
00:54:24,800 --> 00:54:28,900
Maybe this Disturbed you because
in my presentation, you are 

872
00:54:28,900 --> 00:54:31,800
thinking of them and you might 
have Associated what I'm saying 

873
00:54:31,800 --> 00:54:37,100
as an attack on people that, you
know, and that you see who 

874
00:54:37,500 --> 00:54:39,700
supposedly love God and serve 
him. 

875
00:54:40,300 --> 00:54:43,100
And again I'm not pointing out. 
People I'm pointing out this 

876
00:54:43,100 --> 00:54:46,200
system and I'm fully aware that 
there are people who are in that

877
00:54:46,200 --> 00:54:48,800
system, even priests who don't 
really know what they're doing, 

878
00:54:49,600 --> 00:54:51,900
who don't really know what the 
church teaches their Church 

879
00:54:51,900 --> 00:54:54,000
teaches. 
I want us to pray for our 

880
00:54:54,000 --> 00:54:55,800
family. 
This afternoon I this is not 

881
00:54:55,800 --> 00:54:58,800
just some lesson to provide 
shock value. 

882
00:54:58,900 --> 00:55:01,700
We want to hear this and then we
want to bring our prayers to God

883
00:55:01,700 --> 00:55:03,300
through the mediator Christ 
Jesus. 

884
00:55:04,500 --> 00:55:06,600
That God would give us an 
opportunity to share what we've 

885
00:55:06,600 --> 00:55:10,900
learned in the spirit of love. 
And that God would Open the Eyes

886
00:55:10,900 --> 00:55:12,900
of those that we know and those 
that we don't even know to come 

887
00:55:12,900 --> 00:55:16,900
to the truth and to embrace the 
Simplicity of the Gospel. 

888
00:55:18,000 --> 00:55:21,700
Let's pray. 
And let's really Posh our hearts

889
00:55:22,000 --> 00:55:31,100
seriously and attentively. 
Father, we are shaken. 

890
00:55:32,600 --> 00:55:35,400
Perhaps, we even feel a 
righteous indignation. 

891
00:55:37,500 --> 00:55:40,000
But again Lord we acknowledge in
your presence. 

892
00:55:40,000 --> 00:55:45,400
We too were once lost. 
And we too have done and said 

893
00:55:45,400 --> 00:55:48,400
and maybe even believe things 
that are contrary to your word. 

894
00:55:50,000 --> 00:55:52,400
And so Lord, we do not sit on 
the high seat. 

895
00:55:53,500 --> 00:55:56,000
Of self-righteousness this 
afternoon. 

896
00:55:58,200 --> 00:56:01,100
If there's any anger, it is 
towards the evil one. 

897
00:56:02,200 --> 00:56:07,200
Who is deceived many? 
Who seeks to viciously veiled 

898
00:56:07,200 --> 00:56:12,100
the glory of Christ to minimize 
the sufficiency of the cross. 

899
00:56:13,500 --> 00:56:16,200
To make less of what you have 
already done. 

900
00:56:17,600 --> 00:56:19,300
And we thank you that your word 
is clear. 

901
00:56:19,400 --> 00:56:22,200
We thank you. 
That we are in the truth. 

902
00:56:24,000 --> 00:56:27,800
We pray for those who are not. 
We pray for those who might be 

903
00:56:27,800 --> 00:56:32,500
uneducated unaware and even 
worse who are aware but believe 

904
00:56:32,800 --> 00:56:37,400
what Rome has to say to be true.
And for those who might not be a

905
00:56:37,400 --> 00:56:39,700
part of the Roman Catholic 
church, but different 

906
00:56:39,700 --> 00:56:43,000
traditional churches that have 
very similar views of the 

907
00:56:43,000 --> 00:56:46,400
Eucharist. 
What have mercy on them? 

908
00:56:47,100 --> 00:56:51,400
Give us opportunity to speak 
kindly to them but without fear 

909
00:56:51,400 --> 00:56:55,600
of what is true. 
We pray that you would convict 

910
00:56:55,700 --> 00:56:58,600
those who are actively 
participating and something that

911
00:56:58,600 --> 00:57:02,500
you do not approve of, we pray 
for those, even those who claim 

912
00:57:02,500 --> 00:57:07,000
to be Evangelical. 
Who don't see the differences, 

913
00:57:07,000 --> 00:57:08,500
who don't care to see the 
differences. 

914
00:57:08,500 --> 00:57:12,300
You don't see the significance 
of what participating in a 

915
00:57:12,308 --> 00:57:17,600
different table actually means. 
Lord, we are humbled. 

916
00:57:19,300 --> 00:57:22,700
We have much to think about but 
for now Lord we are humbled and 

917
00:57:22,700 --> 00:57:27,300
grateful for all that we heard 
all that was accessed. 

918
00:57:27,800 --> 00:57:29,800
Thank you, that we live in an 
age where these things can be 

919
00:57:29,800 --> 00:57:32,200
accessed. 
So freely and quickly. 

920
00:57:32,900 --> 00:57:35,900
Surely you are coming soon. 
Where your gospel is being 

921
00:57:35,900 --> 00:57:40,200
proclaimed to the nation's, At a
rate that we've never seen 

922
00:57:40,200 --> 00:57:42,200
before. 
Lord, use us until you do come 

923
00:57:43,000 --> 00:57:45,900
help us, honor you and 
everything, the Lord's supper 

924
00:57:45,900 --> 00:57:48,300
and our baptism and are 
preaching in our daily lives, 

925
00:57:48,300 --> 00:57:50,400
help us honor you. 
And again, with all that, we 

926
00:57:50,400 --> 00:57:53,100
learn may not puff us up. 
May not make us. 

927
00:57:53,100 --> 00:57:57,800
Arrogant may not make us abusive
or unnecessarily offensive. 

928
00:57:58,900 --> 00:58:03,900
Miss often us or may break us. 
Make me and make us more loving 

929
00:58:04,000 --> 00:58:07,800
and compassionate and yearning 
for people to be saved. 

930
00:58:08,300 --> 00:58:11,400
Lord, we say, Amen in a moment 
and we pray that you would 

931
00:58:11,400 --> 00:58:14,200
receive worship even through a 
heavy session like this may you 

932
00:58:14,200 --> 00:58:19,900
receive pure. 
Holy clean, faithful Worship in 

933
00:58:19,900 --> 00:58:21,900
Jesus name. 
Amen. 

934
00:58:22,000 --> 00:58:25,500
Amen, amen Saints, let's stand 
and Worship the Lord.