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Meet me in the Bible at Second 
Kings chapter 10. 

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Let's meet together in Second 
Kings chapter 10. 

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When Elijah prophesied the doom 
of the House of Ahab, he 

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ominously declared that the Lord
will cut off from Ahab every 

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male bond or free in Israel. 
And it is in this chapter where 

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we will see that part of the 
prophecy being fulfilled. 

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Last week you and I studied Jehu
beginning his campaign and how 

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he successfully eliminated 3 key
individuals, Joram the king of 

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Israel, Ahaziah the king of 
Judah, and Jezebel the wife of 

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Ahab. 
That all took place in a region 

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called Jezreel. 
But as Jehu now continues his 

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mission, his attention is going 
to shift to the capital of 

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Israel. 
Tell me what the capital of 

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Israel is? 
Was this is Israel the northern 

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Kingdom? 
So we understand that unified 

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Israel having Jerusalem as the 
capital, but this is a divided 

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Kingdom. 
So they have a new capital. 

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Starts with the letter S Samaria
is the capital of Israel at this

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point. 
And right away the challenge of 

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this particular mission is made 
clear to us from the start. 

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So let's read the first 3 verses
together. 

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Now Ahab had seventy sons in 
Samaria. 

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So Jehu wrote letters and sent 
them to Samaria, to the rulers 

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of the city, to the elders, and 
to the guardians of the sons of 

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Ahab, saying Now then, as soon 
as this letter comes to you, 

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seeing your master's sons are 
with you, and there are with you

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Chariots and horses, fortified 
cities also, and weapons, Select

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the best and fittest of your 
master's sons and set him on his

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father's throne and fight for 
your master's house. 

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We learned that Ahab had not 7, 
not 17, but seventy sons, and 

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then that number likely includes
his grandsons. 

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And we see here that because of 
Jehu's limitations, remember, he

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doesn't have a very impressive 
army backing him, at least 

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numerically. 
This is going to be a challenge.

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How is he going to approach 
Samaria and come after the 

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Princess of Samaria without a 
struggle or without some of them

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escaping? 
And so JU has to think before he

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can make any attempt of actually
attacking the capital. 

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He sends multiple letters with 
the same message to its leaders.

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And I have to be honest that 
when we read here what he said, 

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for a couple of days, I didn't 
understand what Jehu was trying 

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to accomplish by doing this. 
You see, if I were in his shoes,

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sure, I might send something, 
but I'm not going to invite them

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to a fight. 
I'm going to ask him to 

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surrender and warn them not to 
put up a fight. 

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What does he do? 
The exact opposite of that. 

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He not only tells them to choose
an heir among Ahab's sons, but 

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all the while he's also 
reminding them of their 

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resources and their assets and 
their army. 

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And he he invites them to engage
in battle. 

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In a sense, he's instilling in 
them a false sense of 

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confidence. 
This, this is strange. 

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And then it hit me. 
I'm not a commander of any army.

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Jehu is a commander of Israel's 
army, and he is a strategist. 

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And so here's how he's thinking.
Knowing that he's outnumbered at

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this point. 
He takes a huge risk, but it is 

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bold at the same time. 
The man is essentially bluffing.

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Do you see that? 
He's aware that the news of 

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Joran, the king of Israel's 
death, reached Samaria, but he 

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is also aware that the people in
Samaria do not know how their 

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king was killed. 
And so he uses us to his 

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advantage. 
And so he comes to this point 

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with this Intel, and he decides 
to not make this unimpressive 

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appearance in Samaria but 
tampers with the imagination of 

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its leaders. 
How does he do that? 

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He makes it sound like he has 
this massive backing, and he 

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informs him that he is in no way
intimidated by their Chariots, 

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their horses, or fortified 
cities. 

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And guess what? 
It worked. 

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I want you to see the reaction 
of the rulers, the elders, and 

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the guardians in verse 4. 
But they were exceedingly afraid

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and said, behold, the two kings 
could not stand before him. 

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How then can we stand? 
Remember, the leaders in Samaria

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did not witness how the king of 
Israel and the king of Judah 

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were murdered. 
They only received reports about

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it. 
They only heard the news. 

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And so we see here that Jehu is 
actually taking that ignorance 

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and using it. 
See, if the Samaritans here knew

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what Jehu was actually working 
with, they probably would have 

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believed they had a chance to 
resist them. 

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But they're left in the dark, 
they only have the news about 

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it. 
And so this man is highly 

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intelligent. 
He comes to this point where he 

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stays in Jezreel and creatively 
conveys and paints a picture as 

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though he is this force that 
they can't deal with. 

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And he does it by offering them 
a challenge. 

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Why don't we fight? 
Winner takes all. 

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You don't talk like that unless 
you are confident that you can 

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win. 
And this is how these leaders 

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are interpreting his message. 
And so they are so afraid. 

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They think to themselves, let's 
just surrender and spare our 

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lives. 
So we read these 3 verses right,

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of this chapter and I believe 
that there are at least two 

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lessons that we can draw from it
for our own lives. 

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Number one, I want to bring to 
your attention the principle of 

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warfare in the mind. 
Warfare in the mind. 

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This is an actual war, but we 
see here that J who is 

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implementing something with the 
mind. 

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And as Christians, we are told 
throughout the New Testament 

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that we are in a war, in a 
spiritual battle. 

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And though we don't war with 
people in the same way that this

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chapter communicates, we don't 
fight people, we don't wield any

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weapons, we don't hit. 
There is an element of this kind

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of where for in this chapter 
that is echoed in the New 

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Testament. 
And I want to take you to a very

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familiar passage in the New 
Testament concerning spiritual 

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warfare. 
And I want you as we're reading 

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these verses, to pay attention 
to a common denominator in 

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Paul's description of Christian 
warfare. 

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So go to 2nd Corinthians chapter
10, beginning in verse 3. 

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And I want you to especially pay
attention to verse 5, but we're 

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going to read 3:00 to 5:00. 
Here's what Paul says. 

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For though we walk in the flesh,
we are not waging war according 

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to the flesh. 
For the weapons of our warfare 

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are not of the flesh, but have 
divine power to destroy 

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strongholds. 
We destroy arguments in every 

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lofty opinion raised against the
knowledge of God, and take every

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thought captive to obey Christ. 
Look again at verse five. 

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Look at the language that he 
uses. 

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Arguments, lofty opinions raised
against the knowledge of God, 

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every What thought captive? 
What do all those things have in

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common? 
They deal with the mind. 

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Here's what we learn about 
spiritual warfare. 

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According to the words of Paul, 
the main arena of our warfare is

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in our thinking. 
Do you know how many people 

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misapply Paul's words here when 
it comes to how Christians 

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engage in warfare? 
Pulling down strongholds? 

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What do so many interpret that 
to mean? 

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Rebuking and casting out demons?
Renouncing generational curses? 

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That's not what Paul is talking 
about at all. 

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When he mentions strongholds, 
he's providing imagery that 

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describes what ideologies, false
belief systems, philosophies and

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persuasions that contradict the 
truth of God's word. 

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Fortresses of wrong thinking 
that hold people captive. 

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That's what strongholds are. 
They're in the mind. 

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And here's what's so wonderful 
about this. 

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If Paul is highlighting the main
arena of our warfare, then we 

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also know the weapons we ought 
to use. 

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And the primary weapon in seeing
people liberated defensively, 

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offensively, is to know the 
scriptures from cover to cover, 

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cover in order to dismantle and 
destroy and bring down these 

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things that resist the 
liberation that comes from the 

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truth. 
And so the weaker we are in the 

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Word of God, the more vulnerable
we are to spiritual warfare and 

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the less likely we are to see 
people set free from bondage. 

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This is where warfare is held. 
This is where we're supposed to 

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put our focus in the mind. 
Paul was aware of this. 

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And to some degree we see Jehu 
implementing warfare. 

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Yes, it's psychological warfare,
but before he wields any 

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physical weapon, he is going to 
take captive their minds. 

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And notice. 
We're going to read in a moment 

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that he's actually going to have
the leaders of Samaria do The 

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Dirty work for him. 
He's after the sons of Ahab, and

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he's not going to even lift a 
finger. 

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And Satan is very clever in the 
way he takes his captives. 

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Before the enemy can make you do
anything, he first makes you 

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think in a certain way. 
That is the common pattern of 

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the Evil 1. 
He plants his flag in your mind,

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and before you act away, he'll 
cause you to think away. 

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And we see a clear example of 
this. 

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Which brings me to the second 
lesson. 

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From what we read in the verses 
that we unfolded together. 

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Do not underestimate the 
controlling power of fear. 

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Come back to 2nd Kings 10 and 
look at verse 4 again. 

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But they were exceedingly afraid
and said, behold, the two kings 

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could not stand before him. 
How then can we stand? 

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So he was over the palace, and 
he who was over the city, 

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together with the elders and the
guardians sent to Jehu saying we

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are your servants and we will do
all that you tell us. 

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We will not make anyone king. 
Do whatever is good in your 

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eyes. 
Wow. 

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Notice the connection between 
fear and submission, verse five.

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They say we are your servants, 
but before we learn that they 

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are willing to become servants, 
they were first exceedingly 

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afraid. 
This shows us that if you and I 

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are not careful, what we fear 
can easily become what we end up

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obeying. 
What you fear, you will obey. 

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Think about it. 
If I fear what people think 

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about me, then I'm going to 
conform my convictions to their 

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preference, right? 
If I fear what enemies of the 

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gospel will do to me, then I'm 
more willing to conceal my 

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identity or compromise the 
message. 

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If I fear any element of the 
future, what am I compromising? 

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I'm giving up an element of the 
joy, peace, and purpose that 

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Christ intends for me today. 
And the examples can go on and 

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on and on. 
Here's what fear does when it's 

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ungodly fear. 
It paralyzes your obedience 

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while promoting disobedience. 
It paralyzes your obedience and 

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it excites disobedience. 
So we see here that Jehu is 

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very, very cunning. 
He makes them afraid in order to

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make them slaves. 
That is why you and I are called

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to fear God. 
Not that there is a slavish 

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fear, but that there should be 
such an awareness of His glory 

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and majesty that it wins our 
allegiance to Him, and that 

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anything that tries to rival 
with anything that tries to make

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you afraid would burn up in 
light of the flame of devotion 

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that you have, because you have 
a clear perception of who He is.

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They were exceedingly afraid, so
they became slaves. 

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It reminds me of the words of 
Paul to Timothy where he says 

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that God does not give us what a
spirit of fear. 

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He doesn't give us a spirit of 
fear. 

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Now, that's that's what we see 
there in Timothy. 

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But the the context is right 
before that verse. 

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He tells Timothy, fan it to 
flame the gift of God within 

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you. 
What's the connection? 

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Timothy was timid. 
He was not allowing the 

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flourishing of his gift because 
he was afraid of persecution and

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the arrests and, and the deaths 
and the beatings that were 

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taking place among Christians 
because of their faith in Jesus.

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And and Paul says, listen, you 
need to fan it, to flame that 

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gift. 
And because you're afraid, 

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you're not allowing that to 
happen. 

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So we always limit ourselves 
when we live in fear in any way,

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in every way. 
And we see here that there is 

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such an easy surrender because 
there was such a striking fear 

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that suffocated them. 
Let's come back to 2nd Kings 10.

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So we learned that they gave in 
to Jehu's leadership. 

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But notice verse 6. 
This is not the only thing that 

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he's going to ask to them. 
Then he wrote to them a second 

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letter saying, If you are on my 
side, and if you are ready to 

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obey me, take the heads of your 
master's sons and come to me at 

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Jezreel tomorrow at this time. 
Now the King's sons, 70 persons,

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were with the great men of the 
city who are bringing them up. 

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And as soon as the letter came 
to them, they took the King's 

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sons and slaughter them, 70 
persons, and put their heads in 

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00:14:57,480 --> 00:15:02,320
baskets and sent them to him at 
Jezreel. 

227
00:15:03,440 --> 00:15:06,280
It's very graphic, but sometimes
history is raw. 

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00:15:08,040 --> 00:15:12,040
What's happening here? 
Well, we might have yet another 

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00:15:12,040 --> 00:15:17,200
extreme but good example of what
fear can drive a man to do. 

230
00:15:17,760 --> 00:15:19,440
But I think the lesson is deeper
than that. 

231
00:15:20,600 --> 00:15:23,320
Because remember, these are the 
leaders in Samaria. 

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00:15:24,040 --> 00:15:27,960
They have been employed by Ahab 
and Jezebel, and we have seen 

233
00:15:27,960 --> 00:15:34,560
before how capable these leaders
are in performing heinous acts. 

234
00:15:36,080 --> 00:15:39,920
Remember, Jezebel was the one 
that had Nabeth killed in order 

235
00:15:39,920 --> 00:15:42,160
for her husband to have his 
vineyard by the palace. 

236
00:15:42,160 --> 00:15:44,280
Remember that? 
But do we remember the means 

237
00:15:44,280 --> 00:15:47,160
that were implemented in order 
for Nabeth to be killed? 

238
00:15:48,960 --> 00:15:51,680
If you don't remember, go to 1st
Kings 21 and you're going to see

239
00:15:52,160 --> 00:15:57,840
an interesting connection. 
First Kings chapter 21, verse 9 

240
00:16:01,320 --> 00:16:04,400
I want you to look at who 
Jezebel called upon to do her 

241
00:16:04,400 --> 00:16:12,120
bidding. 
And she wrote in the letters, 

242
00:16:12,440 --> 00:16:17,040
proclaim a fast and set Nabeth 
at the head of the people, and 

243
00:16:17,040 --> 00:16:21,680
set 2 worthless men opposite 
him, and let them bring a charge

244
00:16:21,680 --> 00:16:24,880
against them, saying, You have 
cursed God and the king. 

245
00:16:25,080 --> 00:16:28,000
Then take him out and stone him 
to death. 

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00:16:28,840 --> 00:16:33,960
Verse 11 And the men of his 
city, the elders and the leaders

247
00:16:33,960 --> 00:16:39,480
who lived in his city, did as 
Jezebel had sent word to them as

248
00:16:39,480 --> 00:16:42,640
it was written in the letters 
that she had sent to them. 

249
00:16:44,640 --> 00:16:49,360
It was the compliance of some of
the leaders in Jezebel's Kingdom

250
00:16:50,320 --> 00:16:52,320
that led to the murder of an 
innocent man. 

251
00:16:52,320 --> 00:16:54,480
And I'm not saying that these 
are the same leaders that we 

252
00:16:54,480 --> 00:16:56,720
find in Second Kings 10. 
I'm just saying they're all 

253
00:16:56,720 --> 00:17:02,360
members of the same company and 
they all share the same ethic. 

254
00:17:04,960 --> 00:17:07,280
And here's how we can apply this
to ourselves. 

255
00:17:07,280 --> 00:17:11,599
If the sons of Ahab had a shred 
of wisdom, then they would have 

256
00:17:11,599 --> 00:17:17,040
been much more cautious about 
who they chose to trust because 

257
00:17:17,040 --> 00:17:19,440
clearly they didn't consider 
that what these leaders have 

258
00:17:19,440 --> 00:17:23,000
done in the past is something 
that could have been done to 

259
00:17:23,000 --> 00:17:30,480
them in a moment. 
An innocent man was killed, and 

260
00:17:30,480 --> 00:17:34,080
these sons of Ahab thought that 
they could be treated in the 

261
00:17:34,080 --> 00:17:38,120
same way. 
For whatever reason, when it 

262
00:17:38,120 --> 00:17:41,200
comes to the choices that you 
and I make in relationships, you

263
00:17:41,200 --> 00:17:45,400
have to be careful to discern if
the people that you are willing 

264
00:17:45,400 --> 00:17:51,520
to yoke yourself to govern their
lives in the fear of God, or if 

265
00:17:51,520 --> 00:17:56,120
their lives are actually led by 
fleshly impulses or self 

266
00:17:56,120 --> 00:18:04,280
preservation at any cost. 
Choosing relationships in this 

267
00:18:04,280 --> 00:18:07,800
way will spare you from much 
unnecessary heartache. 

268
00:18:08,480 --> 00:18:12,520
And there are many in ministry 
and in marriage and everything 

269
00:18:12,520 --> 00:18:16,480
in between who are suffering 
because they did not take the 

270
00:18:16,480 --> 00:18:20,560
time to discern the kind of 
people that they are willing to 

271
00:18:20,560 --> 00:18:26,480
partner with. 
Does this person ultimately live

272
00:18:26,480 --> 00:18:28,360
with and in the fear of the 
Lord? 

273
00:18:28,360 --> 00:18:33,640
Where where God's heart is their
motive in everything? 

274
00:18:36,240 --> 00:18:39,840
And many ministries, ministers 
are crumbling because of that. 

275
00:18:39,840 --> 00:18:44,560
Many marriages are in the same 
boat, and unfortunately, these 

276
00:18:44,560 --> 00:18:50,120
sons of Ahab allowed people who 
are willing to, at a moment's 

277
00:18:50,120 --> 00:18:54,240
notice, betray their conscience 
or whatever is left in their 

278
00:18:54,240 --> 00:18:57,240
conscience to do the most 
despicable things, and they 

279
00:18:57,240 --> 00:18:59,240
thought that it wouldn't apply 
to them. 

280
00:19:00,440 --> 00:19:03,680
In many cases, if somebody 
unrepentantly does something to 

281
00:19:03,680 --> 00:19:06,680
others, they are probably 
willing to do it to you. 

282
00:19:08,560 --> 00:19:12,360
I've learned that. 
So what happens here? 

283
00:19:12,760 --> 00:19:16,360
They deliver these heads severed
in baskets. 

284
00:19:16,360 --> 00:19:19,360
They sent him to Jezreel. 
And if we're not convinced of 

285
00:19:19,360 --> 00:19:22,600
Jehu's cleverness by now, it 
will be hard to ignore it here. 

286
00:19:22,680 --> 00:19:25,640
Let's read in verse 8. 
When the messenger came and told

287
00:19:25,640 --> 00:19:30,240
them they have brought the heads
of the King's sons, he said, lay

288
00:19:30,240 --> 00:19:32,840
them in two heaps at the 
entrance of the gate until the 

289
00:19:32,840 --> 00:19:35,240
morning. 
Then in the morning when he went

290
00:19:35,240 --> 00:19:38,360
out, he stood and said to all 
the people, You are innocent. 

291
00:19:39,160 --> 00:19:41,840
It was I who conspired against 
my master and killed him. 

292
00:19:42,040 --> 00:19:46,560
But who struck down all these? 
Know then that there shall fall 

293
00:19:46,560 --> 00:19:49,680
to the earth nothing of the word
of the Lord which the Lord spoke

294
00:19:49,680 --> 00:19:53,840
concerning the House of Ahab. 
For the Lord has done what he 

295
00:19:53,840 --> 00:19:59,760
said by his servant Elijah. 
So these heads are severed. 

296
00:19:59,760 --> 00:20:01,720
They're brought most likely in 
the night. 

297
00:20:02,240 --> 00:20:05,840
Makes you wonder if. 
Jehu lost some sleep that night 

298
00:20:05,840 --> 00:20:08,920
because he really took his time 
to make sure that these were the

299
00:20:08,920 --> 00:20:13,600
faces of the sons of Ahab, but 
he instructed that two piles 

300
00:20:13,600 --> 00:20:17,040
would be made at the gate. 
Why would he want to make a 

301
00:20:17,040 --> 00:20:19,480
public display of such things? 
Because he wants to gather a 

302
00:20:19,480 --> 00:20:23,080
crowd, and he wants to use this 
moment to make a speech. 

303
00:20:24,560 --> 00:20:28,600
And when he addresses the 
inhabitants of Jezreel the next 

304
00:20:28,600 --> 00:20:31,600
morning, Oh, this man is 
something. 

305
00:20:32,680 --> 00:20:35,880
He accomplishes a few things in 
these few words. 

306
00:20:36,960 --> 00:20:39,800
The first thing that he does is 
that he feels as though this is 

307
00:20:39,800 --> 00:20:44,320
the right moment to confess that
he was the one who murdered the 

308
00:20:44,320 --> 00:20:47,760
king of Israel. 
Here's my question. 

309
00:20:47,760 --> 00:20:49,640
I lift my hand up now to nobody 
really. 

310
00:20:49,640 --> 00:20:52,680
But as I'm really saying, why is
he saying this? 

311
00:20:53,920 --> 00:20:57,320
What is he achieving in this? 
Well, obviously, there's 

312
00:20:57,320 --> 00:20:59,560
suspicion. 
There's rumors spreading now of 

313
00:20:59,560 --> 00:21:01,160
what happened with the king of 
Israel. 

314
00:21:01,680 --> 00:21:03,600
Remember, there was limited 
information among the 

315
00:21:03,600 --> 00:21:05,480
Samaritans, and we're going to 
find out that the Southern 

316
00:21:05,480 --> 00:21:06,880
Kingdom didn't even hear about 
it. 

317
00:21:07,600 --> 00:21:10,560
And so Jehu just makes it clear.
I'm the guy. 

318
00:21:11,400 --> 00:21:14,640
You're innocent. 
Nobody else is to blame here. 

319
00:21:14,680 --> 00:21:18,560
I'm the one who shed blood. 
What are you doing? 

320
00:21:18,960 --> 00:21:21,680
Here's what he's doing. 
He realized that if he confesses

321
00:21:21,680 --> 00:21:25,920
this, it won't seem as 
significant in light of the fact

322
00:21:25,920 --> 00:21:29,520
that there are 70 severed heads 
of the sons of Ahab. 

323
00:21:29,880 --> 00:21:35,440
It seems like a lighter offense 
with this horrific scene before 

324
00:21:35,440 --> 00:21:39,880
the people. 
And you might be wondering, but 

325
00:21:40,640 --> 00:21:45,320
isn't Jehu responsible for the 
death of these seventy sons? 

326
00:21:45,840 --> 00:21:47,800
Yeah, we know that. 
Guess who doesn't? 

327
00:21:48,480 --> 00:21:53,080
The inhabitants of Jezreel. 
So here's a second observation 

328
00:21:53,080 --> 00:21:56,680
that we can make from this that 
at the same time Jehu, yes, 

329
00:21:56,680 --> 00:22:00,640
confesses that he is the 
culprit, he also disses himself 

330
00:22:00,640 --> 00:22:03,640
from this massacre. 
Notice what he says again in 

331
00:22:03,640 --> 00:22:05,120
verse 9. 
You are innocent. 

332
00:22:05,120 --> 00:22:08,000
It was I who conspired against 
my master and kill them. 

333
00:22:08,200 --> 00:22:13,680
But who struck down all these by
saying this? 

334
00:22:13,800 --> 00:22:16,320
The average person listening 
might think to themselves, all 

335
00:22:16,320 --> 00:22:20,440
right, if Jehu was willing to 
admit that he killed the king, 

336
00:22:20,440 --> 00:22:23,600
surely he'd be willing to admit 
that he also killed the sons of 

337
00:22:23,600 --> 00:22:25,800
Ahab. 
But he doesn't, so it must be 

338
00:22:25,800 --> 00:22:31,240
someone else. 
Now you might be wondering why 

339
00:22:31,240 --> 00:22:34,360
he's speaking in this way, and 
the answer is quite simple. 

340
00:22:35,080 --> 00:22:41,880
He is trying to seize the throne
without any obstacles by keeping

341
00:22:41,880 --> 00:22:47,720
his image as clean as possible. 
And so he's willing to admit his

342
00:22:47,720 --> 00:22:52,400
actions that will help him look 
like a savior while also denying

343
00:22:52,400 --> 00:22:55,080
anything that he has done that 
might make him look like a 

344
00:22:55,080 --> 00:23:02,840
brutal, bloodthirsty tyrant. 
And so he knows that the king of

345
00:23:02,840 --> 00:23:06,520
Israel is not very popular, and 
he brought so much trouble upon 

346
00:23:06,520 --> 00:23:07,760
the Kingdom. 
So he goes, I'm the one who 

347
00:23:07,760 --> 00:23:10,320
killed the king of Israel. 
There's going to be a lot more 

348
00:23:10,320 --> 00:23:13,600
positive feedback with that. 
But there might be pushback, 

349
00:23:13,600 --> 00:23:17,840
even really backlash if the 
people learned that he 

350
00:23:17,840 --> 00:23:21,640
slaughtered all of his sons. 
And so he says, I'm not sure 

351
00:23:21,640 --> 00:23:25,280
what happened here. 
Men's playing politics. 

352
00:23:26,600 --> 00:23:31,840
He's playing with their minds. 
And it's very clever because 

353
00:23:31,840 --> 00:23:36,120
he's appealing to a mixed crowd 
in a complex situation, because 

354
00:23:36,120 --> 00:23:41,080
he wants to gain as many 
supporters as possible so that 

355
00:23:41,080 --> 00:23:43,360
there would be no trouble for 
him to seize the throne. 

356
00:23:45,600 --> 00:23:49,520
And so he taps into their 
ignorance while also doing what 

357
00:23:49,520 --> 00:23:54,720
he emphasizes, divine approval 
for the events that took place 

358
00:23:54,720 --> 00:23:56,600
that day. 
Look at verse 10. 

359
00:23:57,240 --> 00:24:01,480
What does he say? 
He says here, know then that 

360
00:24:01,480 --> 00:24:04,000
there shall fall to the earth 
nothing of the word of the Lord 

361
00:24:04,840 --> 00:24:06,760
which the Lord spoke concerning 
the House of Ahab. 

362
00:24:06,760 --> 00:24:09,200
For the Lord has done what he 
said by his servant Elijah. 

363
00:24:09,680 --> 00:24:13,640
It's as though he's saying, I'm 
not sure how the sons of Ahab 

364
00:24:13,640 --> 00:24:18,520
met their end, but I know what 
God's word said about the future

365
00:24:18,520 --> 00:24:21,160
of this dynasty. 
So we better get a line with his

366
00:24:21,160 --> 00:24:24,440
will. 
Do you see how brilliant this 

367
00:24:24,440 --> 00:24:26,240
man is? 
It's actually really scary 

368
00:24:27,640 --> 00:24:32,880
because once again, it worked. 
He gained their support. 

369
00:24:33,680 --> 00:24:37,920
Now before we move on, if you 
feel a little disturbed or 

370
00:24:37,920 --> 00:24:42,080
concerned about Jehu's tactics 
here, you should be. 

371
00:24:44,080 --> 00:24:48,840
Because lying in manipulation to
accomplish the will of God is 

372
00:24:48,840 --> 00:24:52,240
never justified. 
It's never to be implemented. 

373
00:24:54,160 --> 00:24:57,960
But already we're seeing some 
concerning traits in this man, 

374
00:24:58,320 --> 00:25:01,600
and it's only going to become 
more manifest in the verses 

375
00:25:01,600 --> 00:25:04,480
we're about to read. 
Look at verse 11. 

376
00:25:06,680 --> 00:25:10,320
So Jehu struck down all who 
remained of the House of Ahab in

377
00:25:10,320 --> 00:25:13,960
Jezreel, all his great men and 
his close friends and his 

378
00:25:13,960 --> 00:25:17,480
priest, until he left him. 
None remaining. 

379
00:25:18,600 --> 00:25:21,880
Now let's read down to verse 14.
Then he set out and went to 

380
00:25:21,880 --> 00:25:22,760
Samaria. 
Pause. 

381
00:25:22,760 --> 00:25:26,360
He feels confident now, right? 
He gained more supporters. 

382
00:25:26,360 --> 00:25:29,680
He now realizes it's appropriate
for me to approach the Capitol. 

383
00:25:30,160 --> 00:25:32,600
So he goes to Samaria and let's 
continue on the way. 

384
00:25:32,760 --> 00:25:36,240
When he was at Beth Ecked of the
shepherds, Jay, who met the 

385
00:25:36,240 --> 00:25:40,160
relatives of Ahaziah, king of 
Judah, and he said, who are you?

386
00:25:40,160 --> 00:25:44,600
And they answered, we are the 
relatives of Ahaziah and we came

387
00:25:44,600 --> 00:25:47,080
down to visit the royal Princess
and the sons of the Queen 

388
00:25:47,080 --> 00:25:48,200
Mother. 
Uh oh. 

389
00:25:48,440 --> 00:25:52,080
Probably not the best answer to 
give to a man who has been 

390
00:25:52,080 --> 00:25:55,160
anointed and destined to kill 
the House of Ahab. 

391
00:25:56,520 --> 00:26:01,240
He said take them alive and they
took them and slaughtered them 

392
00:26:01,240 --> 00:26:06,360
at the pit of Beth Eckhard, 42 
persons and he spared none of 

393
00:26:06,360 --> 00:26:14,280
them. 
Makes you wonder, was this right

394
00:26:14,360 --> 00:26:17,760
of Jeho to do? 
Is this legitimate? 

395
00:26:18,280 --> 00:26:21,000
Is this legal? 
Is this in accordance with God's

396
00:26:21,000 --> 00:26:23,280
will? 
Now, one way to explain it is 

397
00:26:23,280 --> 00:26:27,760
recalling what we studied last 
week, that when Joram was 

398
00:26:27,760 --> 00:26:31,560
recovering in Jezreel, Ahaziah, 
king of Judah, visited him. 

399
00:26:31,560 --> 00:26:33,360
Why? 
Because they were related in 

400
00:26:33,360 --> 00:26:37,320
marriage. 
And when Aaziah visited Joram, 

401
00:26:37,760 --> 00:26:43,120
he too was killed. 
And we determined that that was 

402
00:26:43,120 --> 00:26:46,640
God's purpose. 
It was ordained that Aaziah, 

403
00:26:46,640 --> 00:26:49,880
who's from the House of David, 
ultimately would be killed 

404
00:26:49,880 --> 00:26:53,240
alongside Joram. 
And we reference, though we 

405
00:26:53,240 --> 00:26:56,160
didn't visit the verse Second 
Chronicles to confirm that. 

406
00:26:56,240 --> 00:26:58,400
But this time I want us to visit
that verse. 

407
00:26:58,720 --> 00:27:00,840
So you have to go to the 
parallel account in Second 

408
00:27:00,840 --> 00:27:03,600
Chronicles 22 to see this with 
me. 

409
00:27:04,040 --> 00:27:08,000
Look at the divine approval that
the Holy Spirit gives concerning

410
00:27:08,000 --> 00:27:11,760
the death of Ahaziah in Second 
Chronicles 22. 

411
00:27:11,760 --> 00:27:14,520
Eight. 
Let's begin in verse 7. 

412
00:27:14,520 --> 00:27:26,800
Excuse me? 
But it was ordained by God that 

413
00:27:26,800 --> 00:27:30,200
the downfall of Azai should come
about through his going to visit

414
00:27:30,200 --> 00:27:32,880
Joram. 
For when he came there, he went 

415
00:27:32,880 --> 00:27:36,800
out with Joram to meet Jehu, the
son of Nimshi, whom the Lord had

416
00:27:36,800 --> 00:27:39,320
anointed to destroy the House of
Ahab. 

417
00:27:40,600 --> 00:27:44,280
So it's clear it's irrefutable. 
God ordained that the king of 

418
00:27:44,280 --> 00:27:47,800
Judah would be killed for 
walking in the ways of the House

419
00:27:47,800 --> 00:27:52,760
of Ahab. 
But here's the question, was 

420
00:27:52,760 --> 00:27:57,560
Jehu justified in killing 
Eziah's relatives? 

421
00:27:59,000 --> 00:28:01,160
Because what we read in Second 
Kings 10 is that he deemed them 

422
00:28:01,160 --> 00:28:03,800
guilty by association and he had
them slaughtered right there and

423
00:28:03,800 --> 00:28:06,560
then. 
So we have to ask the question, 

424
00:28:07,280 --> 00:28:10,800
was this appropriate? 
So we read verse seven. 

425
00:28:10,800 --> 00:28:14,320
Look at verse 8. 
And when Jehu was executing 

426
00:28:14,320 --> 00:28:18,320
judgement on the House of Ahab, 
he met the Princess of Judah and

427
00:28:18,320 --> 00:28:21,840
the sons of Eziah's brother. 
So these are his nephews who 

428
00:28:21,840 --> 00:28:24,560
attended Isaiah and he killed 
them. 

429
00:28:27,440 --> 00:28:32,680
What's omitted in verse 8? 
The commentary of God's 

430
00:28:32,680 --> 00:28:35,760
approval. 
Now, some might make the case 

431
00:28:35,760 --> 00:28:38,960
that it's inferred because they 
are related to Isaiah and that 

432
00:28:38,960 --> 00:28:41,600
they had good rapport with the 
House of Israel. 

433
00:28:41,920 --> 00:28:43,600
But we can't rush to that 
conclusion. 

434
00:28:45,520 --> 00:28:47,840
And this is really the beauty of
studying narratives in the 

435
00:28:47,840 --> 00:28:49,480
Bible. 
You're not always explicitly 

436
00:28:49,480 --> 00:28:52,960
told when an action is right or 
if it's wrong, if it's righteous

437
00:28:52,960 --> 00:28:55,000
or if it's evil. 
And that demands greater 

438
00:28:55,000 --> 00:28:57,040
investigation that come to a 
clear conclusion. 

439
00:28:57,240 --> 00:29:02,760
This is one of those cases. 
So he was in the right for 

440
00:29:02,760 --> 00:29:07,880
killing Eziah. 
Was he in the right killing 

441
00:29:07,880 --> 00:29:10,440
Eziah's nephews? 
Can I tell you something? 

442
00:29:10,560 --> 00:29:14,560
I believe that there is another 
text and a completely different 

443
00:29:14,560 --> 00:29:17,760
book, completely different genre
actually, where we have 

444
00:29:17,760 --> 00:29:22,560
clarification on Jehu's actions.
Does anybody know what prophetic

445
00:29:22,600 --> 00:29:26,000
book I am referring to? 
I'm just curious to know if 

446
00:29:26,000 --> 00:29:30,400
anybody knows the reference. 
Minor prophet starts with the 

447
00:29:30,400 --> 00:29:38,360
letter H Hosea chapter one. 
Turn there in your Bibles and 

448
00:29:38,360 --> 00:29:43,080
behold the brilliance of God's 
Word where you can understand 

449
00:29:43,080 --> 00:29:46,120
Second Kings chapter 10 better 
by knowing Hosea. 

450
00:29:47,280 --> 00:29:50,640
Look at verse 4 of Hosea chapter
1. 

451
00:29:58,370 --> 00:30:02,130
And the Lord said to him, Call 
his name Jezreel. 

452
00:30:03,330 --> 00:30:07,290
For in just a little while, I 
will punish the House of Jehu 

453
00:30:08,290 --> 00:30:14,680
for the blood of Jezreel, and I 
will put an end to the Kingdom 

454
00:30:14,680 --> 00:30:19,400
of the House of Israel. 
Why do you think this has 

455
00:30:19,400 --> 00:30:21,720
troubled some Bible students 
over the years? 

456
00:30:22,360 --> 00:30:30,400
Any idea? 
God says of the people of Israel

457
00:30:30,800 --> 00:30:35,320
that He is going to visit the 
House of Jehu for shedding blood

458
00:30:35,320 --> 00:30:37,080
in Jezreel. 
That's what we're studying here 

459
00:30:37,080 --> 00:30:39,680
in Second Kings 9 and tonight in
Second Kings 10. 

460
00:30:41,680 --> 00:30:44,600
Why would God bring about that 
kind of condemnation to the 

461
00:30:44,600 --> 00:30:46,200
House of jail? 
Why does that seem to be 

462
00:30:46,200 --> 00:30:49,920
problematic? 
We're going to get there in a 

463
00:30:49,920 --> 00:30:52,160
moment, but think about it from 
the beginnings. 

464
00:30:53,040 --> 00:30:56,120
Is Jehu just running on his own 
fumes here and just doing what 

465
00:30:56,120 --> 00:30:59,680
he thinks is right? 
Let me ask you this way. 

466
00:30:59,800 --> 00:31:02,800
Was Jehu commanded by God to 
slaughter the House of Ahab? 

467
00:31:03,400 --> 00:31:04,960
OK, So why is he being condemned
for it? 

468
00:31:06,600 --> 00:31:10,240
Do you see contradiction in your
Bible? 

469
00:31:10,240 --> 00:31:12,440
No, no, no, no, no, no. 
It's not a it's not a 

470
00:31:12,440 --> 00:31:16,400
contradiction. 
It makes sense now when we look 

471
00:31:16,400 --> 00:31:21,480
at what we read in verse 11 and 
verse 14, that Jehu, though he 

472
00:31:21,480 --> 00:31:26,520
was commended for obeying the 
Lord in this way, at some point 

473
00:31:26,520 --> 00:31:33,520
was excessive and he began to 
feel like it was right to kill 

474
00:31:33,520 --> 00:31:39,120
innocent people. 
And the killing of the nephews 

475
00:31:39,120 --> 00:31:41,080
of ASI is just one example of 
that. 

476
00:31:42,520 --> 00:31:47,560
So what do we find here? 
That Jehu, when Hosea condemns 

477
00:31:47,560 --> 00:31:51,720
him, reveals that he went above 
and beyond the mandate. 

478
00:31:52,840 --> 00:31:58,400
His mandate was to deal with the
House of Ahab, not the House of 

479
00:31:58,400 --> 00:32:04,840
AIA Zaya. 
But we find him here feeling 

480
00:32:04,840 --> 00:32:08,160
very comfortable to act in this 
way. 

481
00:32:09,240 --> 00:32:11,080
What do we learn from that? 
I think there are a couple 

482
00:32:11,080 --> 00:32:13,880
things to learn. 
The first thing is that this is 

483
00:32:13,880 --> 00:32:19,720
a good example, though extreme 
example, of how we can get 

484
00:32:19,720 --> 00:32:21,680
carried away in a righteous 
zeal. 

485
00:32:23,040 --> 00:32:26,440
Have you ever observed people 
going above and beyond what God 

486
00:32:26,440 --> 00:32:29,680
had written in His Word in the 
name of obedience to God? 

487
00:32:30,640 --> 00:32:36,000
It's called legalism. 
It's called legalism when in the

488
00:32:36,000 --> 00:32:39,160
name of righteousness, in the 
name of holiness, you begin to 

489
00:32:39,400 --> 00:32:43,880
go above what is written, beyond
what has been demanded. 

490
00:32:44,960 --> 00:32:47,760
We have to understand that there
is a danger that we impose on 

491
00:32:47,760 --> 00:32:52,120
others in that pursuit. 
We see Jehu here, who in his 

492
00:32:52,120 --> 00:32:55,720
zeal is literally killing 
people, and listen when it comes

493
00:32:55,720 --> 00:32:58,200
to those who go above and 
beyond, whether it's their human

494
00:32:58,200 --> 00:33:00,240
tradition or personal 
convictions. 

495
00:33:00,560 --> 00:33:04,080
You also damage others. 
You also harm others to the 

496
00:33:04,080 --> 00:33:06,240
point where you might even push 
them away, where they embrace 

497
00:33:06,240 --> 00:33:11,440
self destructing ways of life. 
And so this is a clear example 

498
00:33:11,680 --> 00:33:16,080
of how we can justify certain 
things in the name of righteous 

499
00:33:16,080 --> 00:33:18,720
zeal. 
The way you feel about something

500
00:33:18,720 --> 00:33:22,800
doesn't make it right, even if 
it's in a pursuit of supposed 

501
00:33:22,840 --> 00:33:26,840
honor. 
But not just that. 

502
00:33:26,840 --> 00:33:30,360
I believe there's an example 
here of how we can implement 

503
00:33:30,360 --> 00:33:34,200
carnal means to accomplish a 
righteous end. 

504
00:33:35,640 --> 00:33:39,160
God told him to deal with a 
specific house, but what does 

505
00:33:39,160 --> 00:33:42,120
this man do? 
He begins to now tamper with a 

506
00:33:42,120 --> 00:33:46,280
different house. 
And it makes you wonder if Jehu 

507
00:33:46,280 --> 00:33:50,640
is a little insecure. 
It makes you wonder if this man 

508
00:33:50,640 --> 00:33:52,920
is not really trusting in the 
sufficiency of God's 

509
00:33:52,920 --> 00:33:57,880
instructions because he really 
wants to protect his pursuit of 

510
00:33:58,160 --> 00:34:00,240
power. 
And so before what does he do? 

511
00:34:00,240 --> 00:34:02,960
He lies and he manipulates and 
now what does he do? 

512
00:34:02,960 --> 00:34:05,200
He goes beyond that. 
He begins to kill people. 

513
00:34:08,040 --> 00:34:11,520
If he really trusted the Lord, 
he would just rest in what God 

514
00:34:11,520 --> 00:34:13,520
asked of him and that the Lord 
would take care of everything 

515
00:34:13,520 --> 00:34:15,960
else. 
But instead, anybody that had a 

516
00:34:16,000 --> 00:34:20,040
hint of association or some kind
of harmonious relationship with 

517
00:34:20,040 --> 00:34:23,719
the House of Ahab, he saw them 
as a threat and he came after 

518
00:34:23,719 --> 00:34:25,840
them. 
This man now is becoming very 

519
00:34:25,840 --> 00:34:28,400
dangerous. 
He's stepping outside of bounds 

520
00:34:29,480 --> 00:34:31,480
and it's going to cost them in 
different ways. 

521
00:34:33,159 --> 00:34:36,440
So his eyes, nephews now become 
victims. 

522
00:34:37,320 --> 00:34:39,400
But let's read on now in these 
final verses. 

523
00:34:42,679 --> 00:34:46,800
And when he departed from there,
he met Johonadab, the son of 

524
00:34:47,000 --> 00:34:51,760
Rekab coming to meet him. 
And he greeted him and said to 

525
00:34:51,760 --> 00:34:55,360
him, is your heart true to my 
heart as mine is to yours? 

526
00:34:56,040 --> 00:35:00,320
And Johonadab answered, it is. 
Jehu said, If it is, give me 

527
00:35:00,320 --> 00:35:02,880
your hand. 
So he gave him his hand, and 

528
00:35:02,880 --> 00:35:05,280
Jehu took him up with him into 
the chariot. 

529
00:35:05,840 --> 00:35:11,760
And he said, Come with me and 
see my zeal for the Lord. 

530
00:35:13,120 --> 00:35:16,440
So he had him ride in his 
chariot, and when he came to 

531
00:35:16,440 --> 00:35:20,120
Samaria, he struck down all who 
remained to Ahab in Samaria till

532
00:35:20,120 --> 00:35:22,520
he had wiped them out, according
to the word of the Lord that he 

533
00:35:22,520 --> 00:35:27,280
spoke to Elijah. 
So as his nephews are not the 

534
00:35:27,280 --> 00:35:32,040
only ones that Jehu encounters 
on his way to Samaria, we get 

535
00:35:32,040 --> 00:35:34,960
the impression here that this 
man, Jehon Adab, was not a 

536
00:35:34,960 --> 00:35:39,120
stranger, but an acquaintance, 
some somebody that Jehu knew. 

537
00:35:39,120 --> 00:35:40,520
Why? 
Because look again at verse 15. 

538
00:35:40,520 --> 00:35:42,920
And when he departed from there,
he met Jehon Adad, the son of 

539
00:35:43,120 --> 00:35:48,040
Recap, coming to meet him. 
And when they meet face to face,

540
00:35:48,800 --> 00:35:51,560
Jehu doesn't ask what he asked 
those strangers in the previous 

541
00:35:51,560 --> 00:35:53,320
verses. 
He doesn't say who, Who are you?

542
00:35:53,560 --> 00:35:56,200
He knows exactly who he is. 
He greets him. 

543
00:35:57,520 --> 00:36:03,400
Not only does he greet him, he 
asks for his opinion. 

544
00:36:03,880 --> 00:36:07,720
He asks for where his heart 
stands with what's taking place.

545
00:36:08,560 --> 00:36:11,200
Is your heart true to my heart 
as mine is to yours? 

546
00:36:12,720 --> 00:36:17,080
And this man Johanna that says 
it is, he says come up with me. 

547
00:36:18,800 --> 00:36:22,440
Now this seems a little 
ambiguous. 

548
00:36:23,400 --> 00:36:25,920
Seems to me like there's history
here that we're unaware of 

549
00:36:25,920 --> 00:36:29,600
between these two, and it's 
helpful to know that this man, 

550
00:36:29,600 --> 00:36:33,120
Johanna Dab, is actually 
mentioned in one other place in 

551
00:36:33,120 --> 00:36:36,480
all of the Old Testament. 
Does anybody know the book where

552
00:36:36,480 --> 00:36:39,440
Johanna Dab is referenced? 
I'll give you time to think 

553
00:36:39,440 --> 00:36:44,360
about it. 
Let me give you another hint. 

554
00:36:44,360 --> 00:36:47,200
It's a prophet. 
It's a prophetic book. 

555
00:36:47,560 --> 00:36:53,400
It's not Hosea, it's one of the 
bigger books, Major Prophets. 

556
00:36:53,400 --> 00:36:54,920
So now you're left with three 
options. 

557
00:36:56,920 --> 00:37:01,720
Think no, you're left with two. 
Now, Jeremiah. 

558
00:37:03,040 --> 00:37:05,360
Now I'm going to ask you to turn
to a chapter in Jeremiah in a 

559
00:37:05,360 --> 00:37:07,040
moment, but let me give you a 
little bit of background. 

560
00:37:08,440 --> 00:37:11,600
Jeremiah received this 
interesting command from heaven.

561
00:37:13,200 --> 00:37:19,360
He was told to go to the House 
of Rakab and he was to invite 

562
00:37:19,360 --> 00:37:23,360
the sons of this house into one 
of the rooms in the temple. 

563
00:37:24,440 --> 00:37:28,120
And when he invited the 
inhabitants of this particular 

564
00:37:28,120 --> 00:37:31,320
tribe, you read there in the 
beginning of Jeremiah chapter 

565
00:37:31,320 --> 00:37:39,200
35, that Jeremiah places before 
them pictures of wine and a 

566
00:37:39,200 --> 00:37:41,080
bunch of cups for everyone to 
drink. 

567
00:37:41,080 --> 00:37:44,040
And he looks at these sons and 
he says, drink wine. 

568
00:37:46,360 --> 00:37:52,200
And you get this lengthy denial 
from the sons of the same tribe 

569
00:37:52,200 --> 00:37:54,040
that this man Johanna Dab is 
from. 

570
00:37:54,640 --> 00:37:55,960
And that's what I want you to 
see. 

571
00:37:57,080 --> 00:38:05,120
Go to Jeremiah 35, verse 6, 
because how this particular 

572
00:38:05,120 --> 00:38:09,560
people respond will serve as a 
scathing rebuke to the 

573
00:38:09,560 --> 00:38:12,480
unfaithfulness of the people of 
Judah, but will also reveal the 

574
00:38:12,480 --> 00:38:16,320
history of their oranges. 
So look at verse 6 of Jeremiah 

575
00:38:16,320 --> 00:38:20,080
35. 
But they answered, We will drink

576
00:38:20,080 --> 00:38:23,960
no wine for Jonadab the son of 
Rekab. 

577
00:38:24,240 --> 00:38:26,680
That's who we read in Second 
Kings 10, is it not? 

578
00:38:27,880 --> 00:38:32,080
Our father commanded us. 
You shall not drink wine, 

579
00:38:32,400 --> 00:38:34,640
neither you nor your sons, 
forever. 

580
00:38:35,120 --> 00:38:38,480
You shall not build a house, you
shall not sow seed, you shall 

581
00:38:38,480 --> 00:38:42,000
not plant or have a vineyard, 
but you shall live in tents all 

582
00:38:42,000 --> 00:38:45,280
your days, that you may live 
many days in the land where you 

583
00:38:45,280 --> 00:38:47,880
sojourn. 
We have obeyed the voice of 

584
00:38:47,880 --> 00:38:50,640
Jonadab the son of Recon our 
father, and all that he 

585
00:38:50,640 --> 00:38:53,880
commanded us to drink no wine 
all our days, ourselves, our 

586
00:38:53,880 --> 00:38:57,960
wives, our sons or our 
daughters, and not to build 

587
00:38:57,960 --> 00:39:01,440
houses to dwell in. 
We have no vineyard or field or 

588
00:39:01,440 --> 00:39:05,800
seed, but we have lived in tents
and have obeyed and done all 

589
00:39:05,800 --> 00:39:09,360
that Jonadab our father 
commanded us. 

590
00:39:10,720 --> 00:39:16,120
Question, do you think Jonadab 
is a respected person based on 

591
00:39:16,120 --> 00:39:18,880
this answer? 
Very respected. 

592
00:39:20,520 --> 00:39:27,560
He is a cherished and well loved
leader among the Rekabytes and 

593
00:39:27,560 --> 00:39:30,240
we don't have time to explore 
the history of this tribe, but 

594
00:39:30,240 --> 00:39:33,680
it's clear that they were a 
family that honored the wishes 

595
00:39:33,680 --> 00:39:37,840
of their ancestor. 
Even after many, many years, 

596
00:39:38,920 --> 00:39:42,960
they were told to abstain from 
wine and they were instructed to

597
00:39:42,960 --> 00:39:48,120
live a simple nomadic life. 
And they honored that to the 

598
00:39:48,120 --> 00:39:52,600
degree that even when Jeremiah 
the prophet invited them to sip 

599
00:39:52,600 --> 00:39:55,480
wine, they refused without 
hesitation. 

600
00:39:56,760 --> 00:39:59,960
Now what this says about this 
man that we read in Second Kings

601
00:39:59,960 --> 00:40:06,280
10, Jehonadab, also known as 
Jonadab, is that he must have 

602
00:40:06,280 --> 00:40:08,760
been a righteous individual who 
was very concerned about. 

603
00:40:09,480 --> 00:40:12,840
The spiritual purity of his 
family and his descendants. 

604
00:40:13,240 --> 00:40:16,320
And so he implements these 
strict rules. 

605
00:40:16,720 --> 00:40:19,600
He asked them never to plant 
themselves permanently anywhere,

606
00:40:19,600 --> 00:40:23,760
especially in urban areas where 
idolatry tended to flourish, but

607
00:40:23,760 --> 00:40:29,160
to to live lightly and to to 
just remain in the outskirts and

608
00:40:29,160 --> 00:40:33,800
to to abstain from any 
activities that might arouse the

609
00:40:33,800 --> 00:40:37,480
flesh. 
And this was something that his 

610
00:40:37,480 --> 00:40:41,600
descendants honored for decades 
upon decades and decades. 

611
00:40:43,360 --> 00:40:45,440
So we believe this about Jonah 
Dabb. 

612
00:40:45,440 --> 00:40:48,200
Then it makes sense that even at
the time of Second Kings 10, 

613
00:40:48,200 --> 00:40:51,240
where he is introduced in the 
Bible, he must have been a 

614
00:40:51,240 --> 00:40:54,560
revered individual. 
He must have been at least 

615
00:40:54,560 --> 00:40:57,320
someone that the general 
population recognized as being 

616
00:40:57,320 --> 00:41:03,880
pious and serious. 
And for some reason, he's 

617
00:41:03,880 --> 00:41:09,920
friends or at least a colleague 
of Jehu, so that when Jehu asked

618
00:41:09,920 --> 00:41:14,640
him, are you for me? 
Do you affirm what I am doing 

619
00:41:14,640 --> 00:41:18,240
here? 
It's no surprise to us that this

620
00:41:18,240 --> 00:41:23,800
kind of a man agrees. 
He probably hated bail worship. 

621
00:41:24,760 --> 00:41:26,760
He despised it. 
And when he learned that Jehu, 

622
00:41:26,760 --> 00:41:30,520
though probably unaware of his 
methods, was ransacking and 

623
00:41:30,520 --> 00:41:32,840
cleaning house, he, he applauded
it. 

624
00:41:33,960 --> 00:41:39,360
But Jehu, remember, he's playing
politics here, realizes now in 

625
00:41:39,360 --> 00:41:42,800
this moment that this respected,
righteous individual, this man 

626
00:41:42,800 --> 00:41:46,400
of character and principle 
approves of him. 

627
00:41:47,400 --> 00:41:51,640
If people see that he approves 
of me, then my movement will 

628
00:41:51,640 --> 00:41:54,000
gain more. 
What credibility? 

629
00:41:55,040 --> 00:41:58,720
So he looks at Jonah Depp and he
says, you agree with me because 

630
00:41:58,720 --> 00:42:00,880
I agree. 
I love what you're doing. 

631
00:42:02,320 --> 00:42:06,160
Come with me. 
And what is Jeyu thinking as I 

632
00:42:06,160 --> 00:42:08,000
make my way to Samaria and 
people see me? 

633
00:42:08,120 --> 00:42:10,920
They're going to see Jonah Dabb 
is with him. 

634
00:42:12,560 --> 00:42:17,520
He's for him. 
And this is only winning him 

635
00:42:17,800 --> 00:42:21,960
more popular support of a very 
clever man. 

636
00:42:22,280 --> 00:42:26,360
Very clever man. 
But notice the way he invites 

637
00:42:26,360 --> 00:42:29,840
Jonah Dabb into his chariot. 
What does he say in verse 16? 

638
00:42:29,840 --> 00:42:34,800
And he said, come with me and 
see my zeal for the Lord. 

639
00:42:36,640 --> 00:42:41,320
Now, you might be impressed with
that statement at first, but you

640
00:42:41,320 --> 00:42:46,280
should actually be concerned. 
If you're not concerned, if you 

641
00:42:46,280 --> 00:42:49,400
think that this is just a 
declaration of faithfulness, let

642
00:42:49,400 --> 00:42:53,320
me give you a modern example 
that will put the right taste in

643
00:42:53,320 --> 00:42:56,040
our mouths. 
Can you imagine after this Bible

644
00:42:56,040 --> 00:42:58,920
study if I come down and talk 
with somebody here and ask what 

645
00:42:58,920 --> 00:43:01,640
you're doing on a particular 
weekend and you say, well, I'm 

646
00:43:01,640 --> 00:43:03,560
actually free and I say, well, 
I'm actually preaching at a 

647
00:43:03,560 --> 00:43:06,640
conference in the city. 
I'm inviting you to actually 

648
00:43:06,640 --> 00:43:08,560
come to the conference. 
I want you to hear how 

649
00:43:08,560 --> 00:43:13,400
passionate I am for God. 
How would that sound to you? 

650
00:43:13,400 --> 00:43:19,560
That'd be a little concerning. 
That's essentially what Jehu is 

651
00:43:19,560 --> 00:43:22,960
saying. 
Come and see my zeal for the 

652
00:43:22,960 --> 00:43:25,920
Lord. 
Is he drawing attention to the 

653
00:43:25,920 --> 00:43:28,040
Lord, to himself? 
Himself? 

654
00:43:30,920 --> 00:43:33,680
So now we're beginning to see 
some symptoms of what? 

655
00:43:34,040 --> 00:43:42,640
Pride, Selfish ambition mingling
with his pursuit of obedience? 

656
00:43:43,560 --> 00:43:45,120
Is that possible for some people
to do? 

657
00:43:45,840 --> 00:43:48,080
It is possible. 
There's a difference between 

658
00:43:48,080 --> 00:43:52,800
honoring God with our passion 
for Him and seeking honor from 

659
00:43:52,800 --> 00:43:56,200
others through our passion for 
Him. 

660
00:43:59,000 --> 00:44:02,600
There's a difference between 
seeking God's honor with our 

661
00:44:02,600 --> 00:44:08,320
passion for Him, and receiving 
honor from people through our 

662
00:44:08,320 --> 00:44:12,240
passion for Him. 
And for some, the joy of their 

663
00:44:12,240 --> 00:44:15,720
zeal for the Lord comes from 
being praised for it. 

664
00:44:18,920 --> 00:44:25,480
But a truly holy man or woman of
God will be totally content and 

665
00:44:25,480 --> 00:44:29,120
knowing that God alone is 
pleased, whether they are 

666
00:44:29,120 --> 00:44:31,400
acknowledged for their zeal or 
not. 

667
00:44:33,320 --> 00:44:42,760
Come see my zeal for the Lord. 
So now we have every right to 

668
00:44:42,760 --> 00:44:46,960
question Jehu's motives. 
Are they completely pure? 

669
00:44:50,040 --> 00:44:54,440
And it's interesting to see how 
the Lord allows him to continue 

670
00:44:54,440 --> 00:44:57,480
in this way in order to achieve 
his purposes. 

671
00:44:59,560 --> 00:45:01,240
You know, I read something in my
morning readings. 

672
00:45:01,240 --> 00:45:03,040
I wasn't even planning to do 
this for Bible study. 

673
00:45:03,040 --> 00:45:05,000
But why don't we do it? 
I think it'd be a good way to 

674
00:45:05,000 --> 00:45:08,080
end our time together. 
I want you to come with me to 

675
00:45:08,080 --> 00:45:16,320
the book of First Corinthians 
and in a place where Paul 

676
00:45:16,320 --> 00:45:22,280
describes his credibility as an 
apostle, the reliability of his 

677
00:45:22,280 --> 00:45:25,520
testimony, he mentioned 
something in First Corinthians 

678
00:45:25,520 --> 00:45:33,720
15, verse 8 as he rehearses the 
importance of the gospel, the 

679
00:45:33,720 --> 00:45:37,160
history of the gospel, the 
eyewitness accounts of the 

680
00:45:37,160 --> 00:45:39,960
resurrection of Jesus Christ. 
Notice what he says in verse 8. 

681
00:45:39,960 --> 00:45:44,840
Last of all, as to one untimely 
born, he appeared also to me. 

682
00:45:45,200 --> 00:45:49,200
For I am the least of all the 
apostles unworthy to be called 

683
00:45:49,200 --> 00:45:51,800
an apostle because I persecuted 
the Church of God. 

684
00:45:52,880 --> 00:45:55,440
So Paul continue to live with 
this awareness that he was 

685
00:45:55,440 --> 00:45:57,440
unworthy. 
He knows he's forgiven. 

686
00:45:57,600 --> 00:46:00,880
He knows that he's redeemed. 
But he he, he didn't forget the 

687
00:46:00,880 --> 00:46:03,920
history, not in a way where his 
past haunted him and made him 

688
00:46:03,920 --> 00:46:07,320
feel condemned, but to always 
live in the realization, I don't

689
00:46:07,320 --> 00:46:10,720
deserve to be here. 
I don't deserve to be here. 

690
00:46:11,880 --> 00:46:14,080
And this was, if you want to 
know what my morning meditation 

691
00:46:14,080 --> 00:46:17,720
was and what it's been all day, 
it's the next couple of verses, 

692
00:46:17,720 --> 00:46:21,880
verse 10. 
But by the grace of God, I am 

693
00:46:21,880 --> 00:46:25,400
what I am. 
That's the motto for every 

694
00:46:25,400 --> 00:46:29,480
single one of us. 
But by the grace of God, I am 

695
00:46:29,480 --> 00:46:33,240
what I am. 
And his grace toward me was not 

696
00:46:33,240 --> 00:46:36,520
in vain. 
Oh, I was chewing on that all 

697
00:46:36,520 --> 00:46:40,160
morning. 
So he acknowledges that he is a 

698
00:46:40,160 --> 00:46:43,480
recipient, a rich recipient of 
God's grace. 

699
00:46:43,720 --> 00:46:46,080
But notice this language. 
But his grace tomorrow is not in

700
00:46:46,080 --> 00:46:47,440
vain. 
You know what that tells me? 

701
00:46:47,640 --> 00:46:51,440
That you can receive God's grace
and remain passive with it. 

702
00:46:53,720 --> 00:46:54,640
Now, how many people live like 
that? 

703
00:46:54,920 --> 00:46:57,720
I'm forgiven. 
I know that I'm going to go to 

704
00:46:57,720 --> 00:46:59,160
heaven. 
I know that it's not my mayor, 

705
00:46:59,160 --> 00:47:01,040
my righteousness that will grant
me eternal life. 

706
00:47:01,240 --> 00:47:03,320
But what? 
They're lazy Christians. 

707
00:47:03,680 --> 00:47:06,640
They just coast through life. 
That's not what Paul saying is 

708
00:47:06,640 --> 00:47:09,800
like, no, no, once I understood 
the grace, it got me going. 

709
00:47:10,200 --> 00:47:12,640
Now I'm serving him. 
Now I'm pursuing him. 

710
00:47:12,640 --> 00:47:14,400
Now I'm obeying him. 
To what degree? 

711
00:47:14,400 --> 00:47:15,800
Look what he says in the latter 
portion. 

712
00:47:15,920 --> 00:47:20,840
On the contrary, I work harder 
than any of them, though it was 

713
00:47:20,840 --> 00:47:22,720
not I, but the grace of God that
is with me. 

714
00:47:24,240 --> 00:47:27,240
So even the moment where he 
brings up like real practical 

715
00:47:27,240 --> 00:47:30,320
example and he testifies of his 
efforts, he can't help but 

716
00:47:30,320 --> 00:47:31,440
finish that sentence of the 
saying. 

717
00:47:31,440 --> 00:47:32,800
But it was really God's grace in
me. 

718
00:47:32,800 --> 00:47:36,560
It's all God's grace and his 
salvation and his sanctification

719
00:47:36,560 --> 00:47:38,600
and his service. 
God's grace, God's grace. 

720
00:47:38,760 --> 00:47:41,040
But don't you see what God's 
grace promoted in him? 

721
00:47:42,200 --> 00:47:46,600
This dedication and the service 
to the Lord in a way. 

722
00:47:46,600 --> 00:47:49,160
Listen, that if you were to 
measure the actual time and 

723
00:47:49,160 --> 00:47:52,280
energy, he towered over the 
other apostles. 

724
00:47:52,280 --> 00:47:55,840
Yeah. 
Peter, John, James, He admits 

725
00:47:55,840 --> 00:47:57,520
that. 
And it's not pride here. 

726
00:47:58,080 --> 00:48:00,200
Just saying. 
Yeah, actually I work really 

727
00:48:00,200 --> 00:48:02,680
hard, but it's God's grace in 
me. 

728
00:48:05,320 --> 00:48:07,240
Verse 11, whether then it was I 
or they. 

729
00:48:07,240 --> 00:48:14,400
So we preach. 
And so you believed Jehu was a 

730
00:48:14,400 --> 00:48:22,600
very zealous and faithful man, 
but he's not the best example. 

731
00:48:24,040 --> 00:48:27,840
Christ ultimately is our 
example, but if you can 

732
00:48:27,920 --> 00:48:32,240
genuinely identify a zeal in 
your heart for the Lord, that is

733
00:48:32,240 --> 00:48:35,440
wonderful. 
But realize that zeal itself is 

734
00:48:35,440 --> 00:48:42,160
a gift and it is a working of 
the Holy Spirit and give him 

735
00:48:42,160 --> 00:48:46,320
glory for that. 
And if you're in this place and 

736
00:48:46,320 --> 00:48:53,600
you can say by God's grace, I am
what I am, can I ask you, how 

737
00:48:53,600 --> 00:48:59,080
has that changed you? 
Though you're not boasting in 

738
00:48:59,080 --> 00:49:01,200
anything, though you're not 
asking for attention. 

739
00:49:02,080 --> 00:49:06,280
Can people look at your life and
see that you have been impacted 

740
00:49:06,280 --> 00:49:10,840
by this grace? 
Paul says this grace was not 

741
00:49:10,840 --> 00:49:13,480
given to me in vain. 
Look at my life. 

742
00:49:13,920 --> 00:49:17,320
Look what it's done. 
And I pray that that'd be true 

743
00:49:17,320 --> 00:49:22,000
of all of us, that when people 
see the way you live, why do you

744
00:49:22,000 --> 00:49:25,320
go there on Friday nights? 
Here I'm talking about why do 

745
00:49:25,320 --> 00:49:28,160
you do this with your free time?
Why do you go there? 

746
00:49:28,160 --> 00:49:31,000
Why do you give like that? 
Why do you not do this? 

747
00:49:31,200 --> 00:49:35,800
You can say because His grace, 
how can I not? 

748
00:49:37,280 --> 00:49:40,960
So many people see a zeal in us,
not that we're asking to be 

749
00:49:40,960 --> 00:49:43,840
seen, but may they still see it.
Because you see, a person who's 

750
00:49:43,840 --> 00:49:45,680
truly zealous for the Lord 
doesn't have to do what Jehu 

751
00:49:45,680 --> 00:49:46,840
does. 
They don't have to advertise 

752
00:49:46,840 --> 00:49:48,640
their zeal. 
They don't have to say, hey, 

753
00:49:48,640 --> 00:49:50,280
everybody, look at me, look at 
my zeal for the Lord. 

754
00:49:50,440 --> 00:49:53,280
People will see it, They will 
see it. 

755
00:49:53,360 --> 00:49:57,360
All you need to do is continue 
to drink from that well and let 

756
00:49:57,360 --> 00:50:00,920
it energize you day by day by 
day, and it has the power to 

757
00:50:00,920 --> 00:50:03,240
keep you energized until you see
him face to face. 

758
00:50:03,600 --> 00:50:05,280
Lord, we thank you for this 
Bible study. 

759
00:50:05,880 --> 00:50:11,400
What a wonder it is to even come
to this historical record of a 

760
00:50:11,400 --> 00:50:19,360
man who arrived at the throne of
the Kingdom of Israel and we can

761
00:50:19,360 --> 00:50:23,560
still apply truth to our lives. 
We ask, Lord, that everything 

762
00:50:23,560 --> 00:50:26,920
that we heard would be able to 
be retained, and Lord, that You 

763
00:50:26,920 --> 00:50:29,400
would show us exactly how it 
should change us. 

764
00:50:29,800 --> 00:50:33,920
Lord, we love you, and we 
believe this word is Your word. 

765
00:50:34,400 --> 00:50:38,040
And so now we worship you. 
And we asked Lord tonight that 

766
00:50:38,040 --> 00:50:40,720
You would enlarge our hearts, 
that we may run in the way of 

767
00:50:40,720 --> 00:50:44,840
Your commandments. 
We want zeal for You, but Lord, 

768
00:50:44,840 --> 00:50:46,800
we want it so that we can honor 
You. 

769
00:50:48,360 --> 00:50:52,240
If anything, Lord, we ask that 
when people see us and hear us, 

770
00:50:52,720 --> 00:50:57,000
they can't help but be convinced
that Christ is in us. 

771
00:50:57,600 --> 00:51:01,760
That's our desire for our names 
to disappear, for no one to 

772
00:51:01,760 --> 00:51:05,040
receive any praise or 
acknowledgement but you and you 

773
00:51:05,040 --> 00:51:07,640
alone in Jesus name. 
Amen. 

774
00:51:08,240 --> 00:51:10,160
Let's stand and worship the Lord
together and so on.

