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If you have your Bibles, please 
meet me in Second Kings chapter 

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16. 
And as you turn there, I want to

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testify that I feel a little bit
more inspired this Friday 

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evening. 
And I'll tell you why because 

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there have been different things
I was reading in the Scriptures 

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this week, but one particular 
passage has been my focus of 

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meditation. 
And they are the words of Jesus 

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Christ, specifically in the 
Gospel of Luke when He was 

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helping those two destitute 
disciples on the road to Emmaus.

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And he said something there in 
Luke 2425 to 27. 

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And I so wanted to meditate on 
these truths that I had to 

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memorize it and take it with me 
wherever I was going throughout 

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this week. 
In that passage he finally looks

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at those two disciples of his, 
and he says, O foolish ones, and

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slow of hard to believe all that
the prophets have spoken. 

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Was it not necessary that the 
Christ should suffer these 

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things and enter into His glory?
And beginning with Moses and all

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the prophets, he interpreted to 
them in all the Scriptures 

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concerning Himself, two things 
stood out to me. 

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Number one, it was the Word all.
It appears three times, all, 

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all, all. 
And what moved me was that the 

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Lord Jesus Christ handled all of
the word of God, saw prophet in 

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all of the word of God, 
interpreted and applied from all

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of the word of God. 
Second to that, the Holy Spirit 

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was very specific in saying how 
he handled the word of God in 

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that he interpreted it to them. 
And that word interpret is very 

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plain. 
What Jesus did is he came to the

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Scriptures and he brought up the
meaning of the Word of God. 

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So Christ didn't just simply 
reference a few verses. 

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He was in general in how he 
pointed to a certain passage. 

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He would take a text and he 
would break it down and 

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translate it in a way that was 
understandable. 

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And why that moved me was the 
outcome of it. 

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Because when you Scroll down to 
verse 32, those two same 

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disciples reflected on their 
encounter with this man who is 

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mysterious at first, but then 
later revealed that he was 

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indeed the resurrected Christ. 
And they admitted, did not our 

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hearts burn within us when He 
talked with us, not just when he

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talked with us, when he opened 
to us what the Scriptures? 

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It was the interpretation of the
Scriptures that caused a flame 

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to grow in their hearts that 
burned away all the cobwebs of 

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apathy and weariness of 
unbelief. 

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And that's what we endeavor to 
do here in this church, to 

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interpret the Word of God with 
the hope that our hearts would 

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burn within us every single time
we encountered the Word of God. 

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And so just meditating on that, 
I couldn't wait any longer for 

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this Bible study, hoping that 
even in an obscure passage like 

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this, we would experience 
something supernatural, that the

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presence of God would be more 
real to us because of the word 

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of God. 
Explain to us, Amen. 

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Well, can we ask him for that? 
Lord, we thank you for this time

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together. 
And we, Lord, believe in the 

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power of the Scriptures. 
But Lord, we are also aware that

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we need the power of the Holy 
Spirit. 

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So we pray in the name of the 
Lord Jesus Christ that you would

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save this meeting from becoming 
a flat, stale lesson. 

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Instead, we pray for life 
changing truth. 

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We want to see Christ. 
We want to know his wisdom, his 

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character, his heart. 
And Lord, we trust that you will

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guide a step by step in the 
study in his name. 

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We pray these things. 
Amen. 

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Well, last week we briefly 
examined the biographies of 

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several kings in rapid 
succession, all within a single 

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chapter. 
But as we approach Second King 

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16, the brisk pace that we 
experience will come to a sudden

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halt. 
The reason for that is because 

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this entire section is 
designated to a single king. 

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It's as though the author of 
this book, back in chapter 15, 

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put the pedal to the metal, and 
as we come to the beginning of 

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chapter 16, he slams on the 
brakes. 

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Evidently, there's something 
that he wants us to see here. 

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Carefully, he slows things down 
so that we can observe certain 

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traits and truths connected to 
this one ruler by the name of A 

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Has. 
And this is significant because 

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A Has is recognized as one of 
the most shameless and infamous 

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kings in Judah's history. 
If you were hoping for a more 

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spiritual, scenic, and 
encouraging route, I'm afraid to

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tell you that's not going to 
happen. 

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We are going to see something 
very discouraging. 

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And I know last week we were 
trying to digest this horrible 

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montage of one failing king 
following another. 

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But we have to trust in the 
wisdom of the Holy Spirit that 

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though this will be a heavy 
chapter, it is for our good. 

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There's something here for us, 
and that's what we have to do. 

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We have to honor this text for 
what it says. 

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And they're going to be familiar
things that we see with a has. 

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But there's something that 
stands out about Him, and it's 

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in the last 10 verses of this 
chapter. 

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We're going to try to fulfill 
all of this text, and it's in 

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the later part of it that we see
something unique about Him. 

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But we can't rush there just 
yet. 

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So let's now begin the first 3 
verses. 

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A second King. 16 In the 17th 
year of Pika, the son of 

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Ramallah, Ahaz the son of 
Jotham, king of Judah, began to 

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reign. 
Ahaz was 20 years old when he 

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began to reign, and he reigned 
16 years in Jerusalem. 

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And he did not do what was right
in the eyes of the Lord his God,

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as his father David had done, 
but he walked in the way of the 

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kings of Israel. 
He even burned his son as an 

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offering according to the 
despicable practices of the 

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nations whom the Lord drove out 
before the people of Israel. 

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There's a massively important 
truth found in these first 3 

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verses. 
There are many things that we 

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can say, but I just want to 
drive home one thought. 

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Good fathers don't always 
produce good sons, and bad 

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fathers don't always produce bad
sons. 

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We're reminded right out of the 
gate who A has father was 

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Jonathan. 
We looked at him again last 

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week, but let's be reminded what
kind of king he was back in 

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chapter 15, verse 34. 
Jonathan did what was right in 

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the eyes of the Lord according 
to all that his father Uzziah 

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had done. 
That's a rare occurrence. 

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You would expect then, that his 
son A Has would follow in the 

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steps of his pious and righteous
father. 

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But we don't see that. 
Do we know? 

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Quite the opposite, he did what 
was evil in the sight of the 

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Lord. 
And remember, this is a king of 

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Judah and he's imitating the 
kings of Israel. 

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And one of the things that we 
mentioned last week that's worth

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repeating is that godly 
influence does not always 

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promise godly imitation. 
Parents need to know that 

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parents who love Christ and 
honor his word and live for his 

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glory, they need to be comforted
because I can tell you've had 

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conversations with those who are
thinking I must have done 

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something wrong. 
I, I must have not prayed enough

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or, or set a good enough example
or have amazed my children 

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enough with God and what it's 
like to walk and worship God. 

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That's not always the case. 
You have many instances where 

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people make their own choices 
despite what's before them. 

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The flesh is that persuasive. 
The environment that we are in, 

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in this generation is that 
powerful. 

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Satan is that tricky. 
So it's not only a truth for 

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parents, it's a truth for 
pastors and leaders in the 

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church as well, those who make 
disciples. 

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Even though you may not be an 
elder in a church, as much as 

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you hope that your example and 
that the fragrance of Christ 

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that rests on you would inspire 
absolutely everybody under your 

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influence, that's not always the
case. 

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If people sat through the best 
preaching in the person of Jesus

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Christ and walked away wanting 
to kill him, Don't be so 

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overwhelmed when people do not 
respond to your passionate 

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presentation of the truth or how
you walk in that truth by the 

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grace of the Holy Spirit. 
Good fathers, good leaders, 

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don't always produce good sons. 
That's not to say that there is 

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no impact or potential 
opportunity in the presence of 

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the righteous, but it doesn't 
guarantee it. 

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On a more encouraging note, 1 is
not bound to continue the legacy

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of ungodly influences as well. 
Where do I get that from? 

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Well, when you consider who A as
his son is. 

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So Scroll down to chapter 18 and
look at this familiar name in 

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second Kings 18 verse one in the
third year of Hoshiya, son of 

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Elah, king of Israel, Hezekiah, 
the son of a Has king of Judah 

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began to reign. 
Look at verse three that 

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chapter. 
And he did what was right in the

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eyes of the Lord according to 
all that David his father had 

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done. 
Now when was the last time we're

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getting ahead of ourselves here?
But when was the last time you 

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and I read about a king, even a 
good king, who did what David 

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had done? 
Hezekiah will prove to be one of

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the greatest kings in 
Jerusalem's history, one of the 

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great reformers of the southern 
Kingdom. 

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Ahaz was his dad. 
How does that work? 

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Well, it just reminds us that 
you should never believe the lie

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that the lack of guidance or 
Christ like example, growing up 

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as a justifiable reason to 
remain defeated in your 

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spiritual growth or in your 
ineffectiveness. 

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And I've heard this from people.
If only I had a godly father. 

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If only I had a believing mom. 
If only I had a better crowd in 

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my life, especially in the 
formation of my early years. 

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If only, if only, if only. 
What would I be now? 

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What would I look like now? 
Would I have to deal with this 

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trauma or these habits or this 
frame of mind? 

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And if you're not careful, if 
you think about what was lacking

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in your life, you will always 
remain immature. 

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And you allow unbelief to 
callous your heart and never 

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trust that God is able to bypass
all of that lack and work 

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directly in your heart and do 
miracles in you. 

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Hezekiah destroys any excuses. 
And I'm not here to condemn you.

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I'm here to encourage you don't 
look back and say, what if? 

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Look up and say, please do a 
work in my heart. 

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If you did it in this man who 
had every right and excuse, so 

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to speak, of walking in evil, oh
surely you can do it in me. 

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Sure, you can help me walk 
righteously and make an impact 

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for the glory of God. 
Now let's move on, shall we? 

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In chapter 16, verse 3, he did 
these despicable things, and 

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we've seen in many occasions 
that these kings in the Book of 

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Kings have similar accounts in 
the Book of Chronicles, namely 

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Second Chronicles, and it's no 
different for this man. 

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What you find in Kings here is 
quite jarring, but it gets even 

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worse when you consider Second 
Chronicles 28. 

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We don't have time to turn 
there, but here's what you'll 

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find about Ahaz in Second 
Chronicles 28, that he also 

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resurrected Bale worship. 
And here we read that he burned 

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his son as an offering. 
But in the mirroring account, we

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learned that he burned his sons,
plural. 

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So he sought to essentially 
exterminate his descendants as 

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an act of worship. 
You'll find that in chapter 28 

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verse three of Second 
Chronicles. 

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Which made me wonder if A has 
had this evil ambition, how did 

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Hezekiah come about? 
Have you ever wondered that 

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where did Hezekiah come from? 
If according to Second 

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Chronicles he burned his sons, 
Well you have to come to 2nd 

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Kings 18. 
When we study it, we'll consider

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it further I'm sure. 
As if this wasn't twisted 

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enough, A has surpasses the 
preceding kings and yet another 

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way with his evil deeds. 
It's found in verse four. 

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And he sacrificed and made 
offerings on the high places and

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on the hills and under every 
green tree. 

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We've seen this picture of these
high places, the mention of 

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these high places on so many 
occasions. 

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But here's where it's different,
with many of the kings, 

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including the good kings, these 
high places, which were really 

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convenient stations of worship 
that distracted people from 

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going to the one place that got 
designated for worship, namely 

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the temple. 
They were just tolerated. 

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They were ignored. 
They weren't adequately dealt 

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with or addressed. 
So many kings would just let 

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them be. 
They didn't really deal with 

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them. 
It has takes it a step further. 

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He doesn't just ignore them, he 
participates in them. 

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He himself sacrificed and made 
offerings on the high places. 

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This man is vile. 
This man is wicked. 

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Sam is between a good father and
even a godlier son. 

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And when I came to this point in
my personal reading, I thought 

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to myself, how much longer can 
this go on before there is 

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00:14:35,960 --> 00:14:40,160
divine intervention? 
When will God step in and stop 

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00:14:40,160 --> 00:14:43,200
the madness? 
Look at verse 5. 

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Then Resin, king of Syria and 
Pika, the son of Ramallah king 

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of Israel came up to wage war on
Jerusalem and they besiege Ahaz 

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but could not conquer him. 
It's not surprising that an 

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00:15:00,960 --> 00:15:05,240
invasion was on the horizon, or 
maybe shocking is that this is 

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Jerusalem. 
But still, God already warned 

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00:15:08,760 --> 00:15:13,280
his people that if you continue 
in rebellion, the final stage of

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00:15:13,280 --> 00:15:17,640
judgement is that I will have 4 
nations come and ransack, take 

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00:15:17,640 --> 00:15:20,400
over everything, and even pull 
you out of the promised land. 

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00:15:21,920 --> 00:15:25,120
But here's what's more 
surprising is the last part of 

237
00:15:25,120 --> 00:15:27,680
verse 5. 
You have a coalition, You have 

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Israel that's so wicked now that
they're partnering with Syria to

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actually come against Jerusalem.
But notice what it says here. 

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They could not conquer him. 
Why is that? 

241
00:15:42,840 --> 00:15:46,280
Is this another instance of the 
Lord allowing things to get so 

242
00:15:46,280 --> 00:15:51,120
bad so that A has would realize 
the trajectory of his ways and 

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00:15:51,120 --> 00:15:53,280
then repent and give himself 
over to the Lord? 

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00:15:53,880 --> 00:15:57,160
Perhaps, but I think there's 
something deeper going on here, 

245
00:15:57,760 --> 00:16:00,840
and you're going to find the 
answer in another book of the 

246
00:16:00,840 --> 00:16:02,480
Old Testament. 
Can you guess what book that is?

247
00:16:04,080 --> 00:16:06,160
Good guess, but I'm thinking of 
another book. 

248
00:16:08,320 --> 00:16:12,880
What book speaks about A has in 
great detail apart from Second 

249
00:16:12,880 --> 00:16:18,600
Chronicles? 
Isaiah, Isaiah Chapter 7. 

250
00:16:19,960 --> 00:16:23,480
Did you know Isaiah was a 
prophet during this time? 

251
00:16:24,800 --> 00:16:28,440
And God sent Isaiah to Ahaz to 
give him a word. 

252
00:16:28,800 --> 00:16:30,320
A word of what? 
You ready for this 

253
00:16:30,520 --> 00:16:34,080
encouragement? 
Isaiah 7 verse one. 

254
00:16:35,800 --> 00:16:37,520
Let's read. 
We're going to read 6 verses on 

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00:16:37,520 --> 00:16:40,040
a row here, so pay attention. 
Don't allow yourself to get 

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00:16:40,040 --> 00:16:42,240
distracted. 
It's going to be worth it. 

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00:16:42,880 --> 00:16:47,560
Isaiah 7 verse one In the days 
of Ahaz the son of Jotham, son 

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00:16:47,560 --> 00:16:51,400
of Uzziah king of Judah, Resin 
the king of Syria, Pika the son 

259
00:16:51,400 --> 00:16:55,200
of Remalia the king of Israel 
came up to Jerusalem to wage war

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00:16:55,200 --> 00:16:59,680
against it, but could not yet 
mount an attack against it. 

261
00:17:00,040 --> 00:17:04,200
When the House of David was told
Syria is in league with Ephraim,

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00:17:04,400 --> 00:17:08,720
the heart of Ahaz and the heart 
of his people shook as the trees

263
00:17:08,720 --> 00:17:11,240
of the forest shake before the 
wind. 

264
00:17:11,680 --> 00:17:16,160
And the Lord said to Isaiah, go 
out to meet Ahaz, you and Sheer 

265
00:17:16,359 --> 00:17:20,560
Jaisha your son, at the end of 
the conduit of the upper pool on

266
00:17:20,560 --> 00:17:22,760
the highway to the washer's 
field. 

267
00:17:22,760 --> 00:17:25,359
Pause. 
God knows exactly where you are.

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00:17:26,040 --> 00:17:29,840
See how specific that is? 
Just a thought. 

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00:17:30,320 --> 00:17:37,000
First four and say to him, Be 
careful, be quiet, do not fear 

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00:17:37,360 --> 00:17:39,720
you, do not let your heart be 
faint because of these two 

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00:17:39,720 --> 00:17:43,960
smoldering stumps of firebrands 
at the fierce anger of resin and

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00:17:43,960 --> 00:17:47,520
Syria and the son of Romalia. 
Because Syria with Ephraim and 

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00:17:47,520 --> 00:17:51,680
the son of Romalia has devised 
evil against you, saying, let us

274
00:17:51,680 --> 00:17:55,600
go up against Judah and terrify 
it, and let us conquer it for 

275
00:17:55,600 --> 00:17:59,080
ourselves and set up the son of 
Tabil as king in the midst of 

276
00:17:59,080 --> 00:18:02,680
it. 
I have a lot of questions, don't

277
00:18:02,680 --> 00:18:05,760
you? 
Let's try to answer the main 

278
00:18:05,760 --> 00:18:09,680
one. 
Why is the Lord God comforting 

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00:18:10,000 --> 00:18:16,280
and reassuring A man, a king who
gave every reason not to expect 

280
00:18:16,280 --> 00:18:21,360
it, who didn't deserve it. 
We're not talking about Hezekiah

281
00:18:21,560 --> 00:18:22,920
receiving a promise of 
deliverance. 

282
00:18:23,440 --> 00:18:29,400
A has a man who burned his 
children alive, a man who was 

283
00:18:29,400 --> 00:18:34,720
worshipping false gods. 
And God sends a great prophetic 

284
00:18:34,720 --> 00:18:40,080
voice to him and says, don't be 
afraid, they're not going to 

285
00:18:40,080 --> 00:18:48,120
succeed, be at rest. 
Simple answer, I guess, the 

286
00:18:48,120 --> 00:18:51,920
grace of God. 
But I think we're given enough 

287
00:18:51,920 --> 00:18:53,800
detail to know that it's more 
complex than that. 

288
00:18:54,880 --> 00:18:57,960
It's not just the grace of God. 
I believe the reason why the 

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00:18:57,960 --> 00:19:00,080
Lord is ready to step in in this
way is because of the 

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00:19:00,240 --> 00:19:02,680
presumptuous ambition of these 
kings. 

291
00:19:03,800 --> 00:19:09,320
Look back at verse 6, especially
the last part says here that the

292
00:19:09,320 --> 00:19:12,400
king said, let us go up against 
Judah and terrify and let us 

293
00:19:12,400 --> 00:19:17,000
conquer it for ourselves and set
up the son of Tabulus king in 

294
00:19:17,000 --> 00:19:21,960
the midst of it. 
It's that part that makes 

295
00:19:21,960 --> 00:19:26,680
everything clear. 
Because you see, the goal of 

296
00:19:26,680 --> 00:19:31,200
Syria and Israel was not just to
destroy Judah, it was to 

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00:19:31,240 --> 00:19:37,840
overthrow the Davidic dynasty 
and to put a king of their own 

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00:19:37,840 --> 00:19:42,400
choice on that throne that has 
been promised to David and his 

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00:19:42,400 --> 00:19:47,560
sons. 
So what you have here is 2 kings

300
00:19:47,560 --> 00:19:51,960
not just threatening Ahaz, but 
challenging the promise God made

301
00:19:51,960 --> 00:19:55,520
to the House of David. 
Whether they realize it or not, 

302
00:19:55,600 --> 00:20:00,320
they were not just coming up 
against a city, they were waging

303
00:20:00,320 --> 00:20:03,080
war against the character of the
Lord Almighty. 

304
00:20:05,160 --> 00:20:08,800
God made a promise to this 
house, and we have to look at 

305
00:20:08,800 --> 00:20:12,120
the spiritual element of this. 
This is Satan with yet another 

306
00:20:12,120 --> 00:20:18,120
attempt to try to delete what 
God said and prove to the world 

307
00:20:18,120 --> 00:20:22,040
that He can't keep His word. 
Do you see the deeper meaning to

308
00:20:22,040 --> 00:20:23,880
this? 
Do you see now why God is 

309
00:20:23,880 --> 00:20:27,000
stepping in? 
There's something great at stake

310
00:20:27,000 --> 00:20:30,400
here. 
You have a very real threat 

311
00:20:30,440 --> 00:20:35,280
attempting to sever the 
messianic line, and God is not 

312
00:20:35,280 --> 00:20:38,840
going to allow that to happen. 
And so he's going to step in. 

313
00:20:40,080 --> 00:20:44,160
And we see here that these two 
nations are, again, not trying 

314
00:20:44,160 --> 00:20:46,880
to just complete a military 
feat. 

315
00:20:47,440 --> 00:20:49,920
They're trying to undermine the 
redemptive purposes of the Lord.

316
00:20:50,080 --> 00:20:52,840
That's what's happening, and 
it's in this very passage where 

317
00:20:52,840 --> 00:20:57,880
you and I find one of the most 
quoted Messianic prophecies 

318
00:20:57,880 --> 00:21:00,840
concerning the birth of the 
Savior, right? 

319
00:21:01,680 --> 00:21:04,640
Look at verse 13. 
And I hope understanding the 

320
00:21:04,640 --> 00:21:07,720
context makes this passage so 
much sweeter to your soul. 

321
00:21:08,040 --> 00:21:11,640
Isaiah 713 And he said here 
then, O House of David, is it 

322
00:21:11,640 --> 00:21:15,440
too little for you to weary men,
that you weary my God also? 

323
00:21:15,800 --> 00:21:17,760
Therefore the Lord himself will 
give you a sign. 

324
00:21:17,760 --> 00:21:20,000
Behold, the virgin shall 
conceive and bear a son, and 

325
00:21:20,280 --> 00:21:26,840
shall call his name Emmanuel. 
So you pluck that out and you 

326
00:21:26,840 --> 00:21:30,200
quote it around Christmas time. 
And people are warned by the 

327
00:21:30,200 --> 00:21:33,120
thought that this was a prophecy
given 700 years before the time 

328
00:21:33,120 --> 00:21:36,080
of Christ. 
But leave it in its context and 

329
00:21:36,080 --> 00:21:40,480
see how profound this prophecy 
is that the Lord is not just 

330
00:21:40,480 --> 00:21:44,000
approaching a has to promise Him
deliverance. 

331
00:21:44,280 --> 00:21:46,920
Look very carefully because 
there's a lot of debate about 

332
00:21:46,920 --> 00:21:48,440
what this prophecy really 
entails. 

333
00:21:48,960 --> 00:21:52,800
Here's a clue, verse 13 and he 
said here then, O House of 

334
00:21:52,800 --> 00:21:58,480
David, he's not just speaking to
a has because you have a lot of 

335
00:21:58,480 --> 00:22:01,800
people attempting to say that 
this prophecy deals with what 

336
00:22:01,800 --> 00:22:05,800
was going on merely 700 years 
ago under a has his 

337
00:22:05,800 --> 00:22:08,480
administration. 
No more than that. 

338
00:22:09,000 --> 00:22:12,320
There's nothing to do with the 
Messiah, supposedly, but here's 

339
00:22:12,320 --> 00:22:16,760
my first clue. 
Isaiah is speaking to the House 

340
00:22:16,760 --> 00:22:21,440
of David, to the dynasty of 
David, to the seed of David, so 

341
00:22:21,440 --> 00:22:23,840
to speak. 
And what does he want to say? 

342
00:22:24,520 --> 00:22:27,320
He wants to reassure the House 
of David that in this 

343
00:22:27,320 --> 00:22:34,000
frightening time and in any 
time, God's promise will be kept

344
00:22:34,120 --> 00:22:37,560
and it will be known through the
birth of a supernatural child. 

345
00:22:39,520 --> 00:22:43,080
In other words, this child he 
will secure and he will fulfill 

346
00:22:43,080 --> 00:22:47,880
God's promise to David. 
Because later on in Isaiah 96, 

347
00:22:47,880 --> 00:22:52,080
with that same theme in mind, he
adds to who this child will be. 

348
00:22:52,200 --> 00:22:55,640
Doesn't he not in verse six that
a child will be born and his son

349
00:22:55,640 --> 00:22:59,280
will be given and he will what? 
Increase the government and of 

350
00:22:59,280 --> 00:23:00,800
peace. 
There will be no end. 

351
00:23:01,960 --> 00:23:06,120
And this child, out of all these
amazing titles given to him, the

352
00:23:06,120 --> 00:23:08,440
one that stands out I believe 
the most is the fact that he 

353
00:23:08,440 --> 00:23:12,360
will be mighty God. 
He'll be mighty God. 

354
00:23:13,280 --> 00:23:17,960
So how this fits with the story 
is that House of David, you have

355
00:23:17,960 --> 00:23:21,280
nothing to fear now, and you 
never have any reason to fear 

356
00:23:21,280 --> 00:23:26,280
because there's a child coming 
who will fulfill my promise, and

357
00:23:26,280 --> 00:23:31,160
that's our Christ. 
So there's a deeper war going on

358
00:23:31,160 --> 00:23:33,720
here. 
There's something beyond the 

359
00:23:33,720 --> 00:23:36,320
surface that we are supposed to 
grasp. 

360
00:23:36,760 --> 00:23:39,280
That's why God steps in for His 
name's sake. 

361
00:23:39,280 --> 00:23:42,240
Ultimately. 
Let's come back to 2nd Kings 16,

362
00:23:42,240 --> 00:23:46,920
shall we? 
How is Ahaz going to respond to 

363
00:23:46,920 --> 00:23:50,480
this prophetic word, to the 
kindness of God, the mercy of 

364
00:23:50,480 --> 00:23:53,000
God? 
Well, it's here in verse 6 at 

365
00:23:53,000 --> 00:23:56,440
that time resident, the king of 
Syria recovered Elath for Syria 

366
00:23:56,680 --> 00:23:59,640
and drove the men of Judah from 
Elath and the Edomites came to 

367
00:23:59,640 --> 00:24:02,000
Elath where they dwell to this 
day. 

368
00:24:02,000 --> 00:24:05,160
So pause. 
It's not as though a has was not

369
00:24:05,160 --> 00:24:08,520
going to be chastised at all. 
You go to this and you see 

370
00:24:08,520 --> 00:24:10,280
expounded in Second Chronicles 
28. 

371
00:24:10,400 --> 00:24:12,640
They suffered a lot. 
They lost a lot of their 

372
00:24:12,640 --> 00:24:15,000
citizens. 
They lost some land. 

373
00:24:15,680 --> 00:24:18,240
So the Lord isn't just winking 
at this man's sin. 

374
00:24:18,440 --> 00:24:22,600
He promises and he protects the 
Davidic dynasty, but he allows A

375
00:24:22,600 --> 00:24:26,320
has to be punished. 
It gets worse. 

376
00:24:27,080 --> 00:24:32,640
Verse 7 So A has sent messengers
to Tig Tiglath, thy Lizer king 

377
00:24:32,640 --> 00:24:38,000
of Assyria, saying I am your 
servant and your son come up and

378
00:24:38,000 --> 00:24:40,600
rescue me from the hand of the 
king of Syria, from the hand of 

379
00:24:40,600 --> 00:24:46,400
the king of Israel who are 
attacking me instead of melting 

380
00:24:46,400 --> 00:24:49,560
at the mercy of God. 
Instead of hearing this word 

381
00:24:49,560 --> 00:24:55,640
from Isaiah and saying so 
foolish, look at my lineage, 

382
00:24:55,640 --> 00:25:02,000
look at my ancestry. 
Look, I'm I'm a son of David and

383
00:25:02,000 --> 00:25:04,160
crying out to God to receive his
help. 

384
00:25:05,360 --> 00:25:10,520
He turns to a wicked nation and 
look at the desperate language 

385
00:25:10,560 --> 00:25:15,120
he applies. 
I am your servant and your son. 

386
00:25:17,440 --> 00:25:18,960
This is what he says to the king
of Assyria. 

387
00:25:20,200 --> 00:25:22,200
If only I'd say that to the king
of the heavens. 

388
00:25:25,200 --> 00:25:27,560
And so many thoughts ran through
my mind at this juncture, and 

389
00:25:28,120 --> 00:25:30,280
the main one that came to me is 
this. 

390
00:25:30,280 --> 00:25:35,320
No man is truly autonomous. 
We all serve someone. 

391
00:25:36,120 --> 00:25:40,640
We all serve something. 
And the choice is yours, who 

392
00:25:40,640 --> 00:25:43,680
your master will be. 
And I'm aware that there might 

393
00:25:43,680 --> 00:25:48,040
be some here, more likely people
who will watch us later that 

394
00:25:48,040 --> 00:25:50,120
would object. 
What nonsense. 

395
00:25:51,880 --> 00:25:56,600
I'm a servant to no man. 
I'm the master of my faith. 

396
00:25:56,640 --> 00:26:03,520
I'm the captain of my soul. 
I call the shots and I respond 

397
00:26:03,520 --> 00:26:07,600
to that on the basis of the 
authority of God's Word, that 

398
00:26:07,600 --> 00:26:12,000
one of the things that sin does 
to deceive us is make you think 

399
00:26:12,280 --> 00:26:15,440
that you have boundless freedom 
when in fact you're a slave. 

400
00:26:16,800 --> 00:26:21,000
You think you're free. 
You're actually a prisoner to 

401
00:26:21,000 --> 00:26:27,480
your corrupt nature. 
The Bible speaks about us being 

402
00:26:27,480 --> 00:26:31,480
a servant of one or two things. 
You're either a servant to sin 

403
00:26:32,120 --> 00:26:35,840
or you're a servant to God. 
Those are your options. 

404
00:26:36,960 --> 00:26:40,040
And even if you think you're 
serving self, you're serving 

405
00:26:40,040 --> 00:26:42,520
sin. 
That's exactly what's happening.

406
00:26:43,200 --> 00:26:46,440
And here's what you have to do. 
Please listen carefully. 

407
00:26:46,760 --> 00:26:50,200
If you believe that there is 
relief or help outside of 

408
00:26:50,200 --> 00:26:54,400
surrendering to the Lord Jesus 
Christ, you can expect the same 

409
00:26:54,440 --> 00:26:58,200
outcomes that we see here with 
Ahaz when he throws himself at 

410
00:26:58,200 --> 00:27:02,240
the feet of a wicked master. 
What happens next? 

411
00:27:02,240 --> 00:27:06,040
Look at verse 8. 
It has also took the silver and 

412
00:27:06,040 --> 00:27:09,600
gold that was found in the House
of the Lord and the treasures of

413
00:27:09,600 --> 00:27:13,000
the King's house and sent the 
present to the king of Assyria. 

414
00:27:14,720 --> 00:27:19,440
So this man, in order to 
persuade Assyria to come to 

415
00:27:19,440 --> 00:27:23,440
their defense, depletes his own 
resources and strips the 

416
00:27:23,440 --> 00:27:25,480
treasures out of the House of 
God. 

417
00:27:27,240 --> 00:27:31,600
Because there is always a cost 
to having a master over your 

418
00:27:31,600 --> 00:27:34,040
life apart from Christ. 
Always. 

419
00:27:34,080 --> 00:27:36,840
And it's a heavy price. 
It always is. 

420
00:27:37,560 --> 00:27:39,840
And here's what blows my mind 
about a has. 

421
00:27:40,160 --> 00:27:43,840
If he had just looked to the 
Lord and said, I am your servant

422
00:27:43,840 --> 00:27:47,120
and I am your son, he could have
saved all those resources. 

423
00:27:48,040 --> 00:27:52,280
And more than just save them, 
God would have gladly added to 

424
00:27:52,280 --> 00:27:55,640
them. 
This is the difference between 

425
00:27:55,640 --> 00:27:58,160
Christ as our master and any 
other master. 

426
00:27:59,080 --> 00:28:00,960
We're going to expound to that 
in a moment, but I want to let 

427
00:28:00,960 --> 00:28:03,120
you know that this is a promise 
that the New Testament makes for

428
00:28:03,120 --> 00:28:07,720
those who choose Christ. 
Can I remind you of Romans 622? 

429
00:28:08,080 --> 00:28:11,120
It's worth highlighting, but it 
has this language in it 

430
00:28:11,120 --> 00:28:14,720
concerning slavery, namely 
slavery to God. 

431
00:28:15,800 --> 00:28:18,360
But now that you have been set 
free from sin and have become 

432
00:28:18,360 --> 00:28:23,240
slaves of God, Paul says, what's
the outcome of that? 

433
00:28:23,840 --> 00:28:27,840
The fruit you get leads to 
sanctification and it's end 

434
00:28:27,880 --> 00:28:32,880
eternal life. 
Now when you hear slave, what 

435
00:28:32,880 --> 00:28:35,640
things come to mind? 
Somebody's a slave to someone 

436
00:28:35,640 --> 00:28:38,480
else. 
You think of loss, the loss of 

437
00:28:38,600 --> 00:28:41,400
freedom, the loss of integrity, 
the loss of joy. 

438
00:28:42,560 --> 00:28:47,440
But Paul clarifies, when you're 
a slave of God, you gain, you 

439
00:28:47,440 --> 00:28:51,880
win, you receive the fruit. 
Is what? 

440
00:28:52,000 --> 00:28:55,680
Sanctification, a spirit, 
empowered work and 

441
00:28:55,680 --> 00:29:00,200
transformation in your life. 
You inherit that power, you 

442
00:29:00,200 --> 00:29:04,000
inherit that promise, and here 
is the end of it, eternal life. 

443
00:29:04,360 --> 00:29:06,520
How can you lose? 
You can't lose. 

444
00:29:07,920 --> 00:29:10,760
So we see here that to be a 
slave of God, you win. 

445
00:29:10,760 --> 00:29:14,480
And that's why those apostles in
the beginning of their letters, 

446
00:29:14,480 --> 00:29:17,400
they unashamedly say we're bond 
servants of Jesus Christ. 

447
00:29:17,400 --> 00:29:19,160
We're bond servants of Jesus 
Christ. 

448
00:29:19,160 --> 00:29:22,360
We're bond servants of Jesus 
Christ because they want to say 

449
00:29:22,360 --> 00:29:26,960
one of two things. 
One, they want to say this is my

450
00:29:26,960 --> 00:29:28,240
loyalty to him. 
I'm a slave. 

451
00:29:28,240 --> 00:29:31,960
I'm forever owned by my God. 
And two, He is a worthy master. 

452
00:29:33,720 --> 00:29:38,200
He gives you the choice. 
Take my yoke upon you. 

453
00:29:39,320 --> 00:29:41,320
Take it. 
You can refuse it. 

454
00:29:42,120 --> 00:29:44,640
Take it. 
And when you put it on, you 

455
00:29:44,640 --> 00:29:48,200
realize this is light. 
This is light. 

456
00:29:48,200 --> 00:29:53,120
This isn't heavy. 
And so we see here that this man

457
00:29:53,120 --> 00:29:57,240
chooses otherwise, and it's so 
sad to witness because it only 

458
00:29:57,240 --> 00:29:59,520
gets worse. 
That's not the only outcome of 

459
00:29:59,520 --> 00:30:01,960
choosing another master. 
Verse 9. 

460
00:30:03,560 --> 00:30:05,960
And the king of Assyria listened
to him. 

461
00:30:07,040 --> 00:30:10,520
The king of Assyria marched up 
against Damascus and took it, 

462
00:30:11,240 --> 00:30:15,720
carrying its people captive to 
cur, and he killed resin. 

463
00:30:17,280 --> 00:30:21,600
Here's what you can expect if 
you so choose to submit yourself

464
00:30:21,600 --> 00:30:23,400
to someone apart from the 
Savior. 

465
00:30:23,880 --> 00:30:29,160
You can expect deceptively 
profitable results. 

466
00:30:31,240 --> 00:30:35,640
Not just profitable results, 
Deceptively profitable results. 

467
00:30:36,440 --> 00:30:40,440
What happens here? 
He pays the price. 

468
00:30:40,880 --> 00:30:44,200
He bribes Assyria. 
Assyria, stepson on his behalf, 

469
00:30:44,240 --> 00:30:47,760
goes to war with Syria, defeats 
the king of Syria. 

470
00:30:49,480 --> 00:30:52,520
What can be more permanent in a 
victory than that? 

471
00:30:54,760 --> 00:30:59,280
So you wonder if he has thought 
to himself, it worked, it 

472
00:30:59,280 --> 00:31:02,560
worked. 
I didn't have to give up my sin.

473
00:31:02,560 --> 00:31:06,280
I didn't have to repent. 
I didn't have to confess that 

474
00:31:06,280 --> 00:31:09,720
I'm this or that. 
I just turned to a powerful 

475
00:31:09,720 --> 00:31:12,120
nation. 
I paid them and they're able to 

476
00:31:12,120 --> 00:31:14,560
do this. 
Who needs God? 

477
00:31:17,400 --> 00:31:21,720
Well, what we're going to be 
reminded of is this, that sin 

478
00:31:21,760 --> 00:31:27,800
often times when it is indulged,
when it is pursued, is sweet, 

479
00:31:28,840 --> 00:31:30,640
but it will eventually turn 
sour. 

480
00:31:31,040 --> 00:31:36,040
Always, always. 
And it's not until you go to 

481
00:31:36,040 --> 00:31:40,120
Second Chronicles 28 where you 
see that take place. 

482
00:31:40,760 --> 00:31:42,840
Now let's turn to the parallel 
account. 

483
00:31:43,680 --> 00:31:49,080
I want you to see the playbook 
of sin because when A has said 

484
00:31:49,080 --> 00:31:52,760
to Assyria, I am your servant 
and your son, what he was 

485
00:31:52,760 --> 00:31:57,120
essentially saying was we as a 
Kingdom want to become a vassal 

486
00:31:57,120 --> 00:32:00,600
state. 
We are subjugating our Kingdom 

487
00:32:00,600 --> 00:32:03,760
to the partial ownership of your
Kingdom, Assyria. 

488
00:32:04,560 --> 00:32:07,720
So essentially what he does is 
he allows Assyria to put a leash

489
00:32:07,720 --> 00:32:12,760
on his neck and notice what 
happens in Second Chronicles 28 

490
00:32:12,760 --> 00:32:15,720
verse 20, the added commentary 
of this outcome. 

491
00:32:17,040 --> 00:32:21,040
So Tiglath pilots are king of 
Assyria came against him, him 

492
00:32:21,040 --> 00:32:25,080
being a has by the way and 
afflicted him instead of 

493
00:32:25,080 --> 00:32:29,680
strengthening him for a has took
a portion from the House of the 

494
00:32:29,680 --> 00:32:32,320
Lord and the House of the king 
and of the Princess and gave 

495
00:32:32,320 --> 00:32:36,400
tribute to the king of Assyria, 
but it did not help him. 

496
00:32:37,640 --> 00:32:40,560
It didn't it was temporary 
reprieve. 

497
00:32:42,040 --> 00:32:47,800
It was short lived. 
I've yet to have anybody show 

498
00:32:47,800 --> 00:32:50,160
me. 
Point to me somebody who has 

499
00:32:50,160 --> 00:32:54,000
walked away from the Lord Jesus 
Christ and we're better off. 

500
00:32:54,480 --> 00:32:58,600
Do you know somebody? 
Prove it, Show me. 

501
00:33:00,040 --> 00:33:03,480
I've never seen it in these 12 
years of walking with Christ. 

502
00:33:06,760 --> 00:33:09,360
Oh, don't be fooled by the 
social media post. 

503
00:33:10,400 --> 00:33:11,880
They don't come to church 
anymore. 

504
00:33:11,880 --> 00:33:14,560
They're not serving the Lord 
anymore, but they're all smiley 

505
00:33:14,920 --> 00:33:18,360
with their filters in a place 
that you know no Christians has 

506
00:33:18,360 --> 00:33:21,920
no business being at, with 
people that no Christian has any

507
00:33:22,280 --> 00:33:24,520
right according to the Word of 
God associating with. 

508
00:33:24,920 --> 00:33:27,160
And they look all dandy and they
look all comfortable and they 

509
00:33:27,160 --> 00:33:28,560
look like they're having a grand
time. 

510
00:33:29,440 --> 00:33:31,640
You can't yoke yourself to 
another master. 

511
00:33:32,080 --> 00:33:37,520
And no true joy and no true 
strength and no true help. 

512
00:33:37,880 --> 00:33:43,240
You'll never see it. 
And it's in Second King 16 where

513
00:33:43,240 --> 00:33:48,880
we're reminded of that, how 
Syria will weaken a HAS and it 

514
00:33:48,880 --> 00:33:54,960
will bring Judah to a new law. 
And this is where I believe A 

515
00:33:54,960 --> 00:34:00,000
HAS stands out. 
Verse 10 of Second King 16. 

516
00:34:02,240 --> 00:34:06,800
When King Ahaz went to Damascus 
to meet Tiglath Pilasur, king of

517
00:34:06,800 --> 00:34:10,120
Assyria, he saw the altar that 
was at Damascus. 

518
00:34:11,320 --> 00:34:16,560
And King Ahaz sent to Uriah the 
priest, a model of the altar and

519
00:34:16,560 --> 00:34:20,199
its pattern exact and all its 
details. 

520
00:34:21,239 --> 00:34:25,000
And Uriah the priest built the 
altar in accordance with all 

521
00:34:25,000 --> 00:34:27,320
that King Ahaz had sent from 
Damascus. 

522
00:34:27,600 --> 00:34:32,080
So Uriah the priest made it 
before King Ahaz arrived from 

523
00:34:32,080 --> 00:34:37,679
Damascus. 
This is shocking. 

524
00:34:39,320 --> 00:34:42,600
So now Ahaz makes his way to 
meet with the king of Assyria. 

525
00:34:42,600 --> 00:34:47,000
I'm sure to thank him. 
And when he comes into that 

526
00:34:47,000 --> 00:34:50,400
region, Damascus, something 
catches his eye. 

527
00:34:50,960 --> 00:34:54,840
An altar obviously dedicated to 
a false deity. 

528
00:34:55,760 --> 00:34:59,960
And there's debate here. 
Was this an Assyrian altar, 

529
00:35:00,760 --> 00:35:03,520
presumably because Assyria 
invaded and took over, and 

530
00:35:03,560 --> 00:35:06,600
perhaps to pay homage to their 
God, they set up this altar and 

531
00:35:06,600 --> 00:35:12,480
worshipped on it in this land. 
Or is this plainly an altar that

532
00:35:12,480 --> 00:35:16,440
was belonging to the Syrians? 
And why that's up for debate is 

533
00:35:16,440 --> 00:35:18,720
because when you go to Second 
Chronicles 28 and you don't have

534
00:35:18,720 --> 00:35:22,720
to turn there, you read 
explicitly that it was an altar 

535
00:35:22,720 --> 00:35:26,000
dedicated to the gods of the 
kings of Syria, not us Syria. 

536
00:35:28,520 --> 00:35:31,840
If it's us Syria, then you have 
King A has deceived and 

537
00:35:31,840 --> 00:35:35,400
thinking, oh, it's it's the the 
gods of the Assyrians. 

538
00:35:35,400 --> 00:35:38,760
I brought about this victory. 
If it's an altar dedicated to 

539
00:35:38,760 --> 00:35:43,280
the Syrians, then you just have 
another case of a darkened mind.

540
00:35:44,720 --> 00:35:47,560
What happens when a man long 
enough turns his back on the 

541
00:35:47,560 --> 00:35:50,040
Lord? 
It skews his judgement. 

542
00:35:51,160 --> 00:35:56,480
Imagine I'm going to replicate 
this altar that the Syrians had 

543
00:35:56,480 --> 00:35:59,760
in worship to their God when 
their God clearly could not 

544
00:35:59,760 --> 00:36:05,400
deliver them. 
We underestimate how sin can 

545
00:36:05,400 --> 00:36:10,960
make people stupid. 
And we look out in the world. 

546
00:36:10,960 --> 00:36:13,800
We say, how are they doing that?
How are they believing like 

547
00:36:13,800 --> 00:36:15,640
that? 
How are they acting like that? 

548
00:36:16,000 --> 00:36:20,280
Such is the consequence of sin. 
It it's scars and it Mars and it

549
00:36:20,280 --> 00:36:25,200
muddies and it blurs and so you 
look at it like it just doesn't 

550
00:36:25,200 --> 00:36:27,520
make sense. 
And that's why some people think

551
00:36:27,520 --> 00:36:30,280
it's more Assyria because I just
they can't fathom how you would 

552
00:36:30,280 --> 00:36:33,720
take the Syrian altar to his 
home. 

553
00:36:34,040 --> 00:36:37,240
Well, we can believe it because 
that's what sin does and empires

554
00:36:37,240 --> 00:36:40,840
you. 
Either way, we see that this man

555
00:36:40,840 --> 00:36:45,560
is wanting to copy paste this 
altar and bring it to the House 

556
00:36:45,560 --> 00:36:52,760
of worship in Jerusalem. 
This is staggering, and I don't 

557
00:36:52,760 --> 00:36:55,200
know what's more shocking and 
disappointing, the king who made

558
00:36:55,200 --> 00:36:57,240
this request or the priest who 
complied with it. 

559
00:36:59,680 --> 00:37:03,040
Gone are the days when temple 
ministers in Jerusalem would 

560
00:37:03,040 --> 00:37:06,560
stand up to tyrannical requests 
of kings to meddle the affairs 

561
00:37:08,080 --> 00:37:11,720
of Israel's center of worship. 
We've seen in our study how in 

562
00:37:11,720 --> 00:37:16,320
different occasions, priests 
would stand up to kings who try 

563
00:37:16,320 --> 00:37:20,920
to interfere and tamper with the
temple, risking their lives in 

564
00:37:20,920 --> 00:37:23,480
doing so. 
And you would hope that this 

565
00:37:23,480 --> 00:37:26,040
would be another case of it. 
And what do we find? 

566
00:37:26,520 --> 00:37:31,240
You are the priest bending over,
giving over to this man's 

567
00:37:31,320 --> 00:37:35,720
disgusting request. 
And this morning I was 

568
00:37:35,720 --> 00:37:38,280
meditating on this text, and my 
mind went to another passage of 

569
00:37:38,280 --> 00:37:41,520
Scripture, not anywhere near 
here, back in Exodus. 

570
00:37:41,720 --> 00:37:43,040
And you know this. 
You don't have to turn there in 

571
00:37:43,040 --> 00:37:45,800
Exodus 32, when the leader of 
the people of Israel is on a 

572
00:37:45,800 --> 00:37:49,520
mountaintop communing with God, 
receiving instructions for this 

573
00:37:49,520 --> 00:37:53,400
covenant nation. 
And in the impatience and the 

574
00:37:53,960 --> 00:37:59,680
feverish lust of the nation of 
Israel, they turn to Aaron, who 

575
00:37:59,680 --> 00:38:07,520
was the high priest up and make 
for us Gods. 

576
00:38:09,280 --> 00:38:11,680
What did Aaron do? 
He complied. 

577
00:38:15,120 --> 00:38:19,640
If you aspire to be a leader in 
the church, listen very 

578
00:38:19,640 --> 00:38:22,600
carefully. 
You have to be continually on 

579
00:38:22,600 --> 00:38:26,000
guard, and you have to be 
continually filled with the Holy

580
00:38:26,000 --> 00:38:30,160
Spirit because pressures will 
come from all sides to amend how

581
00:38:30,160 --> 00:38:35,440
God ought to be worshipped. 
And that pressure may come from 

582
00:38:35,440 --> 00:38:39,920
governmental leaders like Ahaz 
or may come from the very people

583
00:38:39,920 --> 00:38:43,440
that you're trying to lead into 
pure devotion, like in the 

584
00:38:43,440 --> 00:38:49,160
Exodus with Aaron. 
Whether you are a parent or a 

585
00:38:49,160 --> 00:38:55,680
pastor, stand your ground and 
honor God's word no matter what 

586
00:38:55,680 --> 00:39:00,800
it costs you, because one 
compromise will always lead to 

587
00:39:00,800 --> 00:39:03,480
more. 
That's we're going to find out. 

588
00:39:03,920 --> 00:39:07,840
How do we see it in this story? 
Well, he requests that this 

589
00:39:07,840 --> 00:39:10,840
altar would be built. 
Now let's look at verse 12 of 

590
00:39:10,840 --> 00:39:15,840
Second King 16 And when the king
came from Damascus, the king 

591
00:39:15,960 --> 00:39:19,200
viewed the altar. 
Then the king drew near to the 

592
00:39:19,200 --> 00:39:22,880
altar and went up on it. 
Hold on, hold on, what are you 

593
00:39:22,880 --> 00:39:27,200
doing? 
He went up on it. 

594
00:39:27,360 --> 00:39:31,400
Look at verse 13 and burnt his 
burnt offering and his grain 

595
00:39:31,400 --> 00:39:34,320
offering and poured his drink 
offering and threw the blood of 

596
00:39:34,320 --> 00:39:37,040
his peace offerings on the 
altar. 

597
00:39:38,400 --> 00:39:42,960
Apart from this being a foreign 
altar, you have now a has 

598
00:39:43,440 --> 00:39:44,960
believing he can operate as 
what? 

599
00:39:45,720 --> 00:39:49,000
A priest? 
Have we seen any king try to act

600
00:39:49,000 --> 00:39:52,560
like a priest before Uzziah? 
Did it go well for him? 

601
00:39:52,920 --> 00:39:58,440
This is dangerous play here. 
You're flirting with death. 

602
00:40:02,040 --> 00:40:03,760
Oh, there's so many things that 
we can say about this passage, 

603
00:40:03,760 --> 00:40:05,360
but let me just make one 
observation. 

604
00:40:07,040 --> 00:40:11,880
Here you have a man who is anti 
God, anti repentance, anti true 

605
00:40:11,880 --> 00:40:14,920
worship. 
But he seems very, very 

606
00:40:14,920 --> 00:40:21,120
interested in spiritual matters.
Do you see that for a man who 

607
00:40:21,120 --> 00:40:23,600
doesn't want God, doesn't want 
the word of God, doesn't honor 

608
00:40:23,600 --> 00:40:28,720
the prophetic word, he's heavily
invested in religious affairs. 

609
00:40:29,360 --> 00:40:30,880
Don't you see this elaborate 
description? 

610
00:40:31,080 --> 00:40:33,440
He gave this offering and that 
offering he wanted out of all 

611
00:40:33,440 --> 00:40:35,760
the things that he took out of 
Damascus, he wanted an altar 

612
00:40:35,960 --> 00:40:37,320
built. 
What's the lesson here? 

613
00:40:39,120 --> 00:40:41,280
You have many people today who 
claim to be spiritual and 

614
00:40:41,280 --> 00:40:42,400
religious. 
That doesn't mean that they know

615
00:40:42,400 --> 00:40:45,720
God. 
That language is being thrown 

616
00:40:45,720 --> 00:40:50,160
around all the time now means 
very little these days. 

617
00:40:52,400 --> 00:40:54,720
And here's where it hits closer 
to home. 

618
00:40:55,720 --> 00:40:58,480
It's a sobering lesson for us 
that you can be so preoccupied 

619
00:40:58,480 --> 00:41:02,160
with religious activity and be 
so far from God at the same 

620
00:41:02,160 --> 00:41:04,240
time. 
Isn't that right? 

621
00:41:05,320 --> 00:41:08,240
What about Herod? 
We're told her that Herod heard 

622
00:41:08,400 --> 00:41:14,160
John the Baptist. 
Gladly preacher, I love when you

623
00:41:14,160 --> 00:41:19,480
preach the sermons man, you get 
me thinking you, you inspire me.

624
00:41:20,400 --> 00:41:23,080
Or you can think and you can 
inspire on your way to hell. 

625
00:41:25,520 --> 00:41:30,040
If you have not repented and put
your trust in the Lord Jesus 

626
00:41:30,040 --> 00:41:33,160
Christ. 
You can be in front of an altar 

627
00:41:33,160 --> 00:41:37,200
every weekend. 
You can lift your hand and put 

628
00:41:37,200 --> 00:41:40,280
it in the bucket and raise. 
You can do all of that. 

629
00:41:40,840 --> 00:41:43,360
Still not know God? 
Here's Ahaz. 

630
00:41:44,040 --> 00:41:45,920
If you don't know who this man 
really was and saw him at it, 

631
00:41:45,920 --> 00:41:49,200
this is, you would think, wow, 
look at all those offerings. 

632
00:41:49,720 --> 00:41:53,840
Wow, look at all the investment.
Surely he's a spiritual man. 

633
00:41:54,840 --> 00:41:58,680
No, he was a wicked man. 
He was a wicked man. 

634
00:42:00,480 --> 00:42:02,800
And so we have to understand 
what it truly means to be born 

635
00:42:02,800 --> 00:42:06,840
again, transformed by the power 
of the Holy Spirit and giving to

636
00:42:06,840 --> 00:42:10,240
the Lord what He truly asks of 
us. 

637
00:42:10,960 --> 00:42:16,240
Faith and from that place of 
faith regeneration and the Holy 

638
00:42:16,240 --> 00:42:20,120
Spirit working in us to offer 
true and pleasing sacrifices to 

639
00:42:20,120 --> 00:42:23,080
him. 
So we see this man preoccupied 

640
00:42:23,080 --> 00:42:25,560
with these things, but it gets 
worse. 

641
00:42:26,000 --> 00:42:29,160
Let's come back to our main text
in verse 15. 

642
00:42:30,360 --> 00:42:34,520
And King Ahaz commanded Uriah 
the priest saying on the great 

643
00:42:34,520 --> 00:42:39,040
altar, burn the morning offering
and the evening green offering 

644
00:42:39,280 --> 00:42:41,680
and the King's burnt offering 
and his grain offering with the 

645
00:42:41,680 --> 00:42:43,760
burnt offering of all the 
people, the land and their green

646
00:42:43,760 --> 00:42:46,280
offering and their drink 
offering and throw on it all the

647
00:42:46,280 --> 00:42:48,880
blood of the burnt offering and 
all the blood of the sacrifice. 

648
00:42:49,000 --> 00:42:52,440
But the bronze altar shall be 
made for me to inquire by. 

649
00:42:53,200 --> 00:42:57,640
Now here's what's amazing. 
He asked of this after something

650
00:42:57,640 --> 00:43:00,880
he said in verse 14, because we 
we assume here that this altar 

651
00:43:00,880 --> 00:43:03,000
was made. 
We don't know exactly where was 

652
00:43:03,000 --> 00:43:08,480
built, but verse 14 clarifies 
its new location And the bronze 

653
00:43:08,480 --> 00:43:12,160
altar that was before the Lord, 
He removed from the front of the

654
00:43:12,160 --> 00:43:15,720
house, from the place between 
his altar and the House of the 

655
00:43:15,720 --> 00:43:19,560
Lord, and put it on the north 
side of his altar. 

656
00:43:21,240 --> 00:43:25,600
What do we make of this? 
We remember the Tabernacle that 

657
00:43:25,600 --> 00:43:28,240
was later the temple. 
When you walk through that 

658
00:43:28,240 --> 00:43:31,760
Eastgate into the temple 
courtyard, the first thing you 

659
00:43:31,760 --> 00:43:36,600
would see is this bronze altar, 
and on that bronze altars where 

660
00:43:36,600 --> 00:43:39,480
all the main animal sacrifices 
took place. 

661
00:43:40,520 --> 00:43:42,960
And that's why it's so important
to read through Exodus, 

662
00:43:42,960 --> 00:43:46,520
especially where God gives 
specific instructions about not 

663
00:43:46,520 --> 00:43:50,080
just what's to be built, but 
where was to be built, where was

664
00:43:50,080 --> 00:43:52,680
supposed to be stationed, what 
materials it was to be made of. 

665
00:43:53,440 --> 00:43:55,680
And that's what we see here, 
that it was supposed to be the 

666
00:43:55,680 --> 00:43:57,480
first thing that somebody would 
witness. 

667
00:43:57,480 --> 00:43:59,560
Why? 
Because God wanted to be the 

668
00:43:59,560 --> 00:44:02,200
first message that you would 
know when you walked into His 

669
00:44:02,200 --> 00:44:06,280
presence. 
I'm a Sinner and I need 

670
00:44:06,280 --> 00:44:10,280
atonement. 
I need something, someone to 

671
00:44:10,360 --> 00:44:14,240
stand in my place to receive 
judgement on my behalf. 

672
00:44:14,240 --> 00:44:16,120
That's the first message that 
you're to get. 

673
00:44:16,120 --> 00:44:22,400
And what does this man do? 
He removes the altar, tucks it 

674
00:44:22,400 --> 00:44:27,040
away in the corner and replaces 
it with this brand new altar. 

675
00:44:29,400 --> 00:44:32,480
This is a madman. 
He's thinking to himself, I 

676
00:44:32,480 --> 00:44:36,360
think that the temple needs a 
fresh change, a touch up, if you

677
00:44:36,360 --> 00:44:41,280
will, an update. 
And he feels liberty to maneuver

678
00:44:41,640 --> 00:44:47,240
and remodel the House of God. 
And here's the warning for us. 

679
00:44:47,560 --> 00:44:52,920
Please listen very carefully. 
Innovation and syncretism are 

680
00:44:52,920 --> 00:45:00,720
always at the front door of the 
church, waiting to rearrange the

681
00:45:00,720 --> 00:45:07,400
household of God. 
And often times they make subtle

682
00:45:07,400 --> 00:45:10,320
advancements. 
Notice that A has didn't destroy

683
00:45:10,320 --> 00:45:13,240
the bronze altar. 
He just moved it. 

684
00:45:14,440 --> 00:45:18,760
Right, He just moved it. 
And I argue that churches and 

685
00:45:18,760 --> 00:45:23,200
ministries do the same today, 
meaning they don't outright 

686
00:45:23,280 --> 00:45:28,840
cancel core tenets of our faith.
Clear doctrines in the Word of 

687
00:45:28,840 --> 00:45:32,200
God, they just make false ones 
more central. 

688
00:45:34,480 --> 00:45:36,600
And so the emphasis of their 
message and their efforts is no 

689
00:45:36,600 --> 00:45:38,560
longer what God designates for 
his church. 

690
00:45:38,560 --> 00:45:43,360
It's what is the latest fad. 
Let's make that the thing that 

691
00:45:43,360 --> 00:45:45,560
people see. 
That's what we're known for. 

692
00:45:45,800 --> 00:45:50,560
And let's just push aside what 
God wanted from the beginning. 

693
00:45:52,200 --> 00:45:55,040
And if anyone protests or 
expresses concern of what's 

694
00:45:55,040 --> 00:46:01,680
being presented, what's 
preeminent, here's the strategy.

695
00:46:01,680 --> 00:46:03,720
Oh, no, no, no, no. 
Just like A has. 

696
00:46:03,720 --> 00:46:06,200
If anybody came up to A has and 
said A has, where's the bronze? 

697
00:46:06,200 --> 00:46:08,760
Although it's over there. 
I don't know. 

698
00:46:08,760 --> 00:46:10,800
It's over there. 
Don't we believe those things? 

699
00:46:10,800 --> 00:46:12,560
Did you see the statement of 
faith on our website? 

700
00:46:14,960 --> 00:46:15,440
Oh, yeah. 
Yeah. 

701
00:46:15,440 --> 00:46:17,960
You believe in the gospel. 
But why are you all about social

702
00:46:17,960 --> 00:46:21,200
justice then? 
Oh, yeah. 

703
00:46:21,200 --> 00:46:23,800
You believe in regeneration. 
Then why are you proposing, more

704
00:46:23,800 --> 00:46:29,320
than anything else, race? 
I can give you example after 

705
00:46:29,320 --> 00:46:33,600
example after example. 
Let's just push it aside and 

706
00:46:33,600 --> 00:46:37,680
let's bring this now. 
I think that's actually going to

707
00:46:37,680 --> 00:46:43,720
be something God blesses. 
Another way of seeing this is 

708
00:46:43,720 --> 00:46:49,040
how destruction to our faith 
begins by simply removing or 

709
00:46:49,040 --> 00:46:52,240
replacing things in the Bible 
that we don't like. 

710
00:46:55,600 --> 00:46:56,880
I don't mind the Ark of the 
Covenant. 

711
00:46:56,880 --> 00:47:02,560
I don't mind the curtains. 
It's just the bronze altar. 

712
00:47:05,000 --> 00:47:07,880
Let's just move that. 
Let's just deal with that. 

713
00:47:09,600 --> 00:47:13,280
And every generation has known a
different assault on different 

714
00:47:13,280 --> 00:47:14,840
truths, and sometimes there are 
more than one. 

715
00:47:16,480 --> 00:47:18,960
Can I see? 
Can I tell you what I see today?

716
00:47:20,240 --> 00:47:21,920
What's becoming more and more 
prominent? 

717
00:47:27,320 --> 00:47:33,200
Elders aren't just men. 
Women can be elders as well. 

718
00:47:36,560 --> 00:47:39,000
And that's becoming more and 
more popular. 

719
00:47:39,880 --> 00:47:41,240
And you think, well, what's the 
big deal? 

720
00:47:41,240 --> 00:47:46,200
You're just moving it aside. 
You're just changing it a little

721
00:47:46,200 --> 00:47:50,120
bit. 
You can never do that and think 

722
00:47:50,840 --> 00:47:52,600
that a little leaven won't 
affect the whole lump. 

723
00:47:53,680 --> 00:47:58,360
Wherever the Bible is clear on 
an issue, you stand your ground 

724
00:47:59,760 --> 00:48:03,680
and you defend it, and you 
preach it and you counsel it. 

725
00:48:05,680 --> 00:48:10,240
And yes, we're charitable and 
we're gracious when things are 

726
00:48:10,240 --> 00:48:11,760
maybe a little bit more 
ambiguous. 

727
00:48:14,040 --> 00:48:21,000
But I want you to see how this 
strategy is an ancient 1, little

728
00:48:21,200 --> 00:48:27,000
by little now, outright bloating
things, just moving them, 

729
00:48:27,800 --> 00:48:32,880
replacing them, covering them, 
coloring them. 

730
00:48:34,640 --> 00:48:40,880
What happens we see here that 
after they move it, he gets 

731
00:48:40,880 --> 00:48:42,240
specific instructions to your 
eye. 

732
00:48:42,240 --> 00:48:43,960
The priest, right? 
He says this is the altar that 

733
00:48:43,960 --> 00:48:45,720
we're going to be performing 
sacrifices on now. 

734
00:48:46,040 --> 00:48:50,880
But notice the last part of 
verse 15 and all the blood of 

735
00:48:50,880 --> 00:48:53,720
the sacrifice. 
But the bronze altar shall be 

736
00:48:53,720 --> 00:49:01,160
for me to inquire by. 
So hold on, what's this man 

737
00:49:01,160 --> 00:49:02,600
thinking? 
I'm trying to figure it out. 

738
00:49:04,400 --> 00:49:05,680
I think I'm on to something 
though. 

739
00:49:05,680 --> 00:49:11,720
He has enough awareness that it 
would not be good for his image 

740
00:49:11,720 --> 00:49:15,880
if he destroys this altar or 
completely ignores it. 

741
00:49:16,080 --> 00:49:18,800
Perhaps. 
Or maybe he's just convinced 

742
00:49:18,800 --> 00:49:21,160
that, you know, yes, we're going
to have this altar. 

743
00:49:22,360 --> 00:49:26,680
But as long as I keep this 
intact, surely I can inquire of 

744
00:49:26,680 --> 00:49:30,560
the God of Israel and receive 
some kind of benefit from him 

745
00:49:31,760 --> 00:49:33,560
while I have this altar here as 
well. 

746
00:49:36,040 --> 00:49:41,240
And here's the lesson that 
people who outright challenge, 

747
00:49:41,240 --> 00:49:46,120
change, delete, replace, clear, 
choosing the Word of God, many 

748
00:49:46,120 --> 00:49:52,920
of them believe that they can 
still access God and believe 

749
00:49:52,920 --> 00:49:55,480
that he will shower them with 
favor and understanding. 

750
00:49:56,720 --> 00:50:00,960
What I mean by that is they're 
deceived as though they have the

751
00:50:00,960 --> 00:50:04,800
right to remodel God's blueprint
for his church or maybe maybe 

752
00:50:04,800 --> 00:50:08,120
even for your own life as the 
temple of the Holy Spirit, and 

753
00:50:08,120 --> 00:50:15,280
that you can have total access, 
total blessing, total, whatever 

754
00:50:15,280 --> 00:50:19,000
you want to call it. 
And yet the psalmist says, if I 

755
00:50:19,000 --> 00:50:22,600
cherish iniquity in my heart, 
the Lord would not have heard 

756
00:50:22,600 --> 00:50:28,080
me. 
You can't explicitly, you can't 

757
00:50:28,080 --> 00:50:32,240
directly disobey and expect God 
to give you his ear. 

758
00:50:34,360 --> 00:50:37,600
Yes, that's all. 
And there are many people who 

759
00:50:37,600 --> 00:50:40,600
think the same. 
We can live in sin. 

760
00:50:41,400 --> 00:50:45,760
I think that everything's OK as 
long as I pray in the name of 

761
00:50:45,800 --> 00:50:48,920
Jesus. 
He's not a genie, he's not a 

762
00:50:48,920 --> 00:50:53,800
good luck charm, He's a person, 
he's a king, he's a God. 

763
00:50:54,920 --> 00:50:57,440
Well, he has unfortunately 
didn't see it that way. 

764
00:50:59,680 --> 00:51:01,400
And we see here something quite 
interesting. 

765
00:51:01,400 --> 00:51:04,880
The last part of the study. 
Look at verse 17. 

766
00:51:05,960 --> 00:51:09,440
And King A has cut off the 
frames of the stands and remove 

767
00:51:09,440 --> 00:51:12,360
the basin from them. 
And he took down the sea from 

768
00:51:12,360 --> 00:51:15,560
off the bronze oxen that were 
under it and put it on a stone 

769
00:51:15,560 --> 00:51:18,000
pedestal. 
And he covered way for the 

770
00:51:18,000 --> 00:51:22,240
Sabbath that was that had been 
built inside the house. 

771
00:51:22,240 --> 00:51:25,280
And the outer entrance for the 
king he caused to go around the 

772
00:51:25,280 --> 00:51:27,800
House of the Lord because of the
king of Assyria. 

773
00:51:28,080 --> 00:51:29,760
So what happens here? 
Let's just look at it. 

774
00:51:29,760 --> 00:51:32,000
Slowly. 
The king went from replacing the

775
00:51:32,000 --> 00:51:34,480
bronze altar with his own 
innovative altar. 

776
00:51:34,720 --> 00:51:36,800
And then from there he begins to
now mess around with other 

777
00:51:36,800 --> 00:51:40,680
articles in the House of God. 
Verse 17, he cuts off the frames

778
00:51:40,680 --> 00:51:42,200
of the stands, remove the basin 
from them. 

779
00:51:42,360 --> 00:51:44,840
He took down the sea from the 
bronze ox and that were under 

780
00:51:44,840 --> 00:51:46,760
it, and he put on a stone 
pedestal. 

781
00:51:47,400 --> 00:51:52,960
A little leaven effects a whole 
lump. 11 is the whole thing. 

782
00:51:53,200 --> 00:51:55,160
It started with one thing to 
replace. 

783
00:51:55,160 --> 00:51:56,440
It started with one thing to 
change. 

784
00:51:56,560 --> 00:51:58,840
And now all these other things 
are being eaten away at. 

785
00:51:59,480 --> 00:52:02,240
Erosion now is coming to the 
entire place. 

786
00:52:04,400 --> 00:52:06,840
And though that is, I'm sure one
thing that we can take from 

787
00:52:06,840 --> 00:52:09,640
this, I think there's another 
angle to it, that when you and I

788
00:52:09,640 --> 00:52:13,800
accept and establish something 
that God disapproves of, 

789
00:52:14,200 --> 00:52:20,080
something that's clearly against
His will, it will begin to ruin 

790
00:52:20,080 --> 00:52:25,760
other things in your life. 
No matter what that sin in sin 

791
00:52:25,760 --> 00:52:28,280
is, if you hold on to it, if you
refuse to acknowledge it for 

792
00:52:28,280 --> 00:52:31,880
what it is and turn away from 
it, give it a little bit of time

793
00:52:33,320 --> 00:52:36,640
and it will begin to now bleed 
into other matters. 

794
00:52:37,520 --> 00:52:40,920
It will affect your marriage. 
Sin will take a toll on your 

795
00:52:40,920 --> 00:52:43,600
finances. 
Even sin will impact your 

796
00:52:43,600 --> 00:52:46,680
health. 
It will it will destroy 

797
00:52:46,680 --> 00:52:49,440
relationships. 
It will weaken your ministry. 

798
00:52:49,440 --> 00:52:52,240
It will dull your sensitivity to
the Holy Spirit. 

799
00:52:52,520 --> 00:52:56,640
It will rob from you the 
experiential presence of God. 

800
00:52:57,480 --> 00:52:59,800
What I see here is that it began
with one choice, but then it 

801
00:52:59,800 --> 00:53:04,280
began to affect so many other 
things, such as the way of sin. 

802
00:53:06,160 --> 00:53:08,520
It's rarely localized. 
It can really be contained. 

803
00:53:08,720 --> 00:53:12,000
It's like cancer. 
It devours and it wants to 

804
00:53:12,000 --> 00:53:13,880
destroy everything. 
It wants to shut down every 

805
00:53:13,880 --> 00:53:16,160
vital organ. 
It wants to kill you. 

806
00:53:18,840 --> 00:53:24,000
If only we would see sin that 
way, like cancer, like a lethal 

807
00:53:24,000 --> 00:53:27,600
disease, like poison, a drop of 
poison in a cup. 

808
00:53:27,600 --> 00:53:30,320
You wouldn't drink that cup. 
Even if it looked like water, 

809
00:53:30,320 --> 00:53:32,160
even though it looked clear, you
would have put it in your mouth 

810
00:53:32,160 --> 00:53:34,840
because you know just how 
dangerous it is. 

811
00:53:35,840 --> 00:53:38,200
He has thought that he can just 
replace an altar, put the real 

812
00:53:38,200 --> 00:53:40,000
one aside. 
And what began to happen? 

813
00:53:40,960 --> 00:53:45,840
Corruption in the courtyard with
other things. 

814
00:53:47,000 --> 00:53:49,280
When you read Second Chronicles 
28, you know what it came down 

815
00:53:49,280 --> 00:53:51,360
to. 
The doors of the temple were 

816
00:53:51,360 --> 00:53:57,400
shut, and it would take Hezekiah
to open those doors again and 

817
00:53:57,400 --> 00:54:01,680
bring life to the temple. 
Here's ramaning. 

818
00:54:03,080 --> 00:54:04,560
Notice the last part of verse 
18. 

819
00:54:04,560 --> 00:54:07,880
Why did he do all this? 
Because of the king of Assyria. 

820
00:54:10,120 --> 00:54:13,880
Because he had a new master. 
And in case we didn't get it, 

821
00:54:14,040 --> 00:54:18,080
the author ends this account by 
reinforcing why A HAS was doing 

822
00:54:18,080 --> 00:54:20,640
what he was doing. 
He was a slave. 

823
00:54:23,800 --> 00:54:26,040
And in order to appease his new 
master, he made all these 

824
00:54:26,040 --> 00:54:27,680
changes. 
He went to great lengths of 

825
00:54:27,680 --> 00:54:31,200
disregard the one who was 
sovereign over Assyria and all 

826
00:54:31,200 --> 00:54:35,080
nations for that matter. 
And here's where I personally 

827
00:54:35,080 --> 00:54:37,560
landed at the end of this 
chapter. 

828
00:54:37,760 --> 00:54:42,080
It's so mind boggling to me that
this man who said to Assyria, I 

829
00:54:42,080 --> 00:54:45,840
am your servant, I am your son, 
was in fact a son of David. 

830
00:54:48,120 --> 00:54:51,640
David who did what? 
He gave up of his personal 

831
00:54:51,640 --> 00:54:55,960
fortune to invest in the temple,
even though he wouldn't be able 

832
00:54:55,960 --> 00:54:59,640
to see with his own eyes, to 
beautify the temple, the exact 

833
00:54:59,640 --> 00:55:04,600
opposite of this man. 
And did you know that David 

834
00:55:04,600 --> 00:55:07,080
himself expressed to God that he
was his slave? 

835
00:55:08,000 --> 00:55:11,160
Oh, yeah, he had a throne. 
Oh, yeah, he had a mighty army. 

836
00:55:11,560 --> 00:55:16,600
But he even expressed to the 
Lord, I am your slave in a way 

837
00:55:16,680 --> 00:55:18,760
perhaps that you might have 
missed. 

838
00:55:18,960 --> 00:55:21,760
Here's our final passage of 
Scripture, Psalm 40. 

839
00:55:22,320 --> 00:55:24,960
Let's go to verse 6. 
This is a Psalm of David. 

840
00:55:25,520 --> 00:55:41,280
Notice what he says. 
In sacrifice and offering you 

841
00:55:41,280 --> 00:55:45,000
have not delighted, but you have
given me an open ear. 

842
00:55:45,720 --> 00:55:48,560
Burnt offering and sin offering 
you have not required. 

843
00:55:48,560 --> 00:55:51,560
This is a messianic Psalm, yes, 
but I believe there is an 

844
00:55:51,560 --> 00:55:53,480
element of it that is personal 
to David. 

845
00:55:53,480 --> 00:55:58,600
He's telling God what he really 
wants and notice this 

846
00:55:58,600 --> 00:56:01,880
interesting phrase. 
You have given me an open ear. 

847
00:56:04,120 --> 00:56:07,080
Now face value, that just may 
seem like him saying you've 

848
00:56:07,080 --> 00:56:09,240
given me an ear that is 
attentive, that is willing to 

849
00:56:09,240 --> 00:56:12,080
listen, that is ready to obey. 
Whatever you give as a command, 

850
00:56:12,080 --> 00:56:16,320
I will comply. 
But I believe there's something 

851
00:56:16,320 --> 00:56:17,480
else too. 
There's an illusion. 

852
00:56:18,000 --> 00:56:23,720
There's an allusion to a custom 
of the Old Testament relating to

853
00:56:23,720 --> 00:56:27,200
Hebrew slaves. 
Write this down for another 

854
00:56:27,200 --> 00:56:30,520
time. 
It's an Exodus 21 where you have

855
00:56:30,520 --> 00:56:35,080
instructions given by God about 
Hebrew slaves, Hebrew owners who

856
00:56:35,080 --> 00:56:38,600
had Hebrew slaves, and they were
to work for someone for six 

857
00:56:38,600 --> 00:56:41,320
years, but on the 7th year they 
were to be set free. 

858
00:56:41,320 --> 00:56:44,960
But there was a choice that 
could be made from the one that 

859
00:56:44,960 --> 00:56:47,560
was set free. 
The slave, if he loved his 

860
00:56:47,560 --> 00:56:51,560
master, if he loved his wife and
his children whom he had under 

861
00:56:51,680 --> 00:56:56,800
his master, he could go back, 
look at his master in the face 

862
00:56:56,800 --> 00:56:58,760
and say I want to be your slave 
forever. 

863
00:57:00,800 --> 00:57:04,480
And the ritual was this, that 
his ear would be placed at the 

864
00:57:04,480 --> 00:57:09,760
door and an awl would Pierce 
that earlobe, and that would be 

865
00:57:09,760 --> 00:57:13,200
the mark of his permanent 
servitude to that master. 

866
00:57:14,600 --> 00:57:16,920
Goes to show what slavery must 
have been like for somebody to 

867
00:57:16,920 --> 00:57:21,960
even have that option, at least 
in the context of Israel. 

868
00:57:24,200 --> 00:57:27,960
And I think that what David is 
saying here to God is just that 

869
00:57:30,240 --> 00:57:34,280
you've given me an open ear. 
And do you know why some people 

870
00:57:34,280 --> 00:57:35,720
don't believe that's what David 
is saying? 

871
00:57:36,240 --> 00:57:39,280
Because when you look at in the 
Hebrew, the word ear is plural. 

872
00:57:40,880 --> 00:57:45,240
So how that would translate 
literally is ears. 

873
00:57:45,240 --> 00:57:50,800
You have dugout for me. 
So how can that be connected to 

874
00:57:50,800 --> 00:57:53,800
Exodus 21 when it was one ear 
that was highlighted? 

875
00:57:55,040 --> 00:57:57,720
So this, this, this just must 
mean that he is speaking about 

876
00:57:57,840 --> 00:58:00,280
his willingness to obey. 
He's in tune with the will of 

877
00:58:00,280 --> 00:58:04,200
God and he wants to be in tune 
with the will of God always. 

878
00:58:05,640 --> 00:58:09,840
Or could it be that David is 
saying something special and 

879
00:58:09,840 --> 00:58:13,440
knowing what the law of God was,
he looks to the Lord in this 

880
00:58:13,440 --> 00:58:16,440
Psalm and he says, Lord, I know 
that in Exodus 21 that if a 

881
00:58:16,440 --> 00:58:19,000
slave loved his master, he would
OfferUp one year. 

882
00:58:19,400 --> 00:58:23,360
I want to give you both of mine.
I don't want to just give you 1.

883
00:58:23,520 --> 00:58:27,000
I want to give you both my ears.
Take them. 

884
00:58:28,640 --> 00:58:30,920
Do whatever you need to do in me
for me to be completely devoted 

885
00:58:30,920 --> 00:58:33,280
to you. 
I won't just give you 1 to 

886
00:58:33,280 --> 00:58:34,520
Pierce. 
I'll give you both. 

887
00:58:35,760 --> 00:58:40,280
Have all of me take control. 
I surrender and I submit myself 

888
00:58:40,280 --> 00:58:44,640
to you. 
Ultimately, that's Jesus, 

889
00:58:45,560 --> 00:58:48,200
because the same passage is 
referenced in the book of 

890
00:58:48,200 --> 00:58:51,000
Hebrews concerning Christ and 
His perfect obedience to the 

891
00:58:51,000 --> 00:58:54,480
will of the Father. 
Here's my question for you at 

892
00:58:54,480 --> 00:58:58,280
the end of this study. 
How much of you wants to be 

893
00:58:58,280 --> 00:59:05,000
completely for Him? 
How much is there any part of 

894
00:59:05,000 --> 00:59:06,680
you that you have reserved to 
yourself? 

895
00:59:07,760 --> 00:59:10,600
Is there any area in your life 
where you know God's Word is so 

896
00:59:10,600 --> 00:59:13,000
clear on it, but you refuse to 
let it go? 

897
00:59:14,320 --> 00:59:16,240
Or maybe you've grown up hearing
something. 

898
00:59:17,680 --> 00:59:20,360
You've grown up worshiping at an
altar that is not really the 

899
00:59:20,400 --> 00:59:24,000
altar of God. 
You've been trained to worship 

900
00:59:24,040 --> 00:59:26,880
at something that has replaced 
the truth. 

901
00:59:30,520 --> 00:59:33,800
Are you willing to obey 
everything that God reveals 

902
00:59:33,800 --> 00:59:37,200
about himself? 
Are there some things that you 

903
00:59:37,200 --> 00:59:42,680
feel liberty to change? 
I want to tell you today that 

904
00:59:42,680 --> 00:59:47,520
what the Lord deserves, because 
He is worthy, is you 

905
00:59:47,520 --> 00:59:52,520
surrendering everything to him, 
a slave of God, a slave of Jesus

906
00:59:52,520 --> 00:59:59,040
Christ. 
I want to encourage you tonight 

907
00:59:59,440 --> 01:00:02,520
that at this Bible study you 
would make that decision, if you

908
01:00:02,520 --> 01:00:07,200
haven't yet, that you would echo
the psalmist cry. 

909
01:00:09,120 --> 01:00:11,920
Lord, you're not after ritual. 
You're not after my attendance. 

910
01:00:12,800 --> 01:00:16,800
You're not after my money. 
You're not after my ministry 

911
01:00:16,800 --> 01:00:19,960
service. 
You want me. 

912
01:00:22,560 --> 01:00:31,600
So take my ears, take my heart, 
take my life and seal it for the

913
01:00:31,600 --> 01:00:33,800
rest of my days to your 
ownership. 

914
01:00:34,760 --> 01:00:38,840
And I will do so gladly. 
His yoke is easy. 

915
01:00:39,720 --> 01:00:43,160
His burden is light. 
There is no master like Jesus. 

916
01:00:43,680 --> 01:01:12,360
Let's pray. 
Thank you, Lord, that Your Word 

917
01:01:12,360 --> 01:01:21,880
is ferociously powerful. 
We ask that our hearts would 

918
01:01:21,880 --> 01:01:23,480
burn within us, if they haven't 
already. 

919
01:01:29,520 --> 01:01:33,720
Help this ministry and every 
ministry represented here to 

920
01:01:33,800 --> 01:01:39,680
honor Your blueprint for the 
House of God and for us as 

921
01:01:39,680 --> 01:01:45,120
individual temples of the Holy 
Spirit, from top to bottom, side

922
01:01:45,120 --> 01:01:47,240
to side. 
May every component, every 

923
01:01:47,240 --> 01:01:50,200
element, be aligned with your 
desires. 

924
01:01:52,760 --> 01:01:55,080
Renew in awe of you and us, 
Lord. 

925
01:01:57,760 --> 01:02:00,520
May we never give in like Uriah 
the priest in this story. 

926
01:02:01,080 --> 01:02:06,040
No matter who makes the request.
In this day and age, help us 

927
01:02:06,040 --> 01:02:11,880
stand our ground. 
And Lord, we tell you gladly 

928
01:02:12,440 --> 01:02:15,840
that we do not rely on 
innovation, human ingenuity, 

929
01:02:16,400 --> 01:02:20,880
ideas, what's new, what 
sparkles, what's popular? 

930
01:02:20,880 --> 01:02:26,160
Lord, keep us in the ancient 
paths and help us trust that 

931
01:02:26,160 --> 01:02:30,680
Your word is sufficient. 
So Lord, give us eyes to see 

932
01:02:30,680 --> 01:02:33,760
what Your will is in your word. 
Give us hearts that adore it. 

933
01:02:34,400 --> 01:02:39,200
Help us love you Lord, and if 
there any, anything that we do 

934
01:02:39,200 --> 01:02:42,640
do for you, Lord, anything that 
we do say on your behalf, may it

935
01:02:42,640 --> 01:02:47,080
come from a heart that belongs 
to you completely. 

936
01:02:48,120 --> 01:02:51,000
And so, Lord, at this time, we 
just want to sing to you and 

937
01:02:51,000 --> 01:02:55,520
worship you and honor you. 
In Christ's name we pray, Amen, 

938
01:02:56,160 --> 01:02:58,200
Amen, Amen. 
Why don't we stand and worship 

939
01:02:58,200 --> 01:03:25,160
the Lord? 
I failed to mention how a has 

940
01:03:25,160 --> 01:03:30,480
goes to Syria to get the pattern
of a false altar to bring it 

941
01:03:30,480 --> 01:03:34,640
back to Jerusalem. 
Do you remember what Naman the 

942
01:03:34,640 --> 01:03:36,760
Syrian did after he was healed 
by God? 

943
01:03:38,440 --> 01:03:41,200
He asked for the dirt of the 
land of Israel so that he can 

944
01:03:41,200 --> 01:03:45,000
bring it back to Syria and make 
an altar to the true and living 

945
01:03:45,000 --> 01:03:47,560
God. 
And it's really a foreshadowing 

946
01:03:47,560 --> 01:03:51,120
of how the Gentiles are going to
respond to true worship. 

947
01:03:53,160 --> 01:03:57,800
And the Jews, most of them, 
really would miss it when Christ

948
01:03:57,800 --> 01:04:02,040
would come. 
The Word of God is amazing, and 

949
01:04:02,040 --> 01:04:05,720
I never failed to be amazed at 
the Providence of God. 

950
01:04:05,720 --> 01:04:08,760
Here we are talking about the 
House of God and the Old 

951
01:04:08,760 --> 01:04:10,600
covenant. 
And this Sunday we're going to 

952
01:04:10,600 --> 01:04:14,480
come together, if the Lord 
wills, to look at what Jesus 

953
01:04:14,480 --> 01:04:18,160
wants out of his church in 
Revelation 2 and three. 

954
01:04:18,240 --> 01:04:21,880
What does he want? 
What does Jesus think about our 

955
01:04:21,880 --> 01:04:24,200
church? 
That's what matters the most. 

956
01:04:24,880 --> 01:04:28,440
I can't wait to do it with you. 
Let's pray. 

957
01:04:33,280 --> 01:04:39,400
Help us, Lord, to not forget 
these things. 

958
01:04:39,520 --> 01:04:43,040
Chain them around our hearts. 
I'll keep them close. 

959
01:04:43,040 --> 01:04:46,480
Lord, we pray that we would not 
forget and that you would bring 

960
01:04:46,480 --> 01:04:49,240
them to mind and times where we 
need the most. 

961
01:04:49,720 --> 01:04:51,760
Lord bless this time of brief 
fellowship. 

962
01:04:52,120 --> 01:04:55,480
May we be a company of people 
always who have burning hearts 

963
01:04:55,480 --> 01:04:57,200
because of the Word being open 
to us. 

964
01:04:57,560 --> 01:05:00,520
We thank you for this time. 
We don't take it for granted and

965
01:05:00,520 --> 01:05:03,320
we look forward to it again. 
Should you tarry, we pray these 

966
01:05:03,320 --> 01:05:05,640
things in the living name of the
Lord Jesus Christ. 

967
01:05:06,120 --> 01:05:10,600
Amen and Amen and Amen. 
The Lord be with you if you call

968
01:05:10,600 --> 01:05:11,960
this place home or if you're 
visiting this Sunday. 

969
01:05:11,960 --> 01:05:14,920
We're glad to be able to see you
if the Lord wills. 

970
01:05:14,920 --> 01:05:16,480
Take Care now. 
Have a wonderful night. 

971
01:05:16,840 --> 01:05:17,400
God bless you.
