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First Kings Chapter 2 and what 
we're going to be considering 

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together is the 1st 11 verses of
this chapter. 

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As you can tell, this is a very 
lengthy chapter, like many 

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chapters and kings, but we are 
going to take our time to 

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dissect appropriate themes or 
the flow of thought that seems 

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appropriate to stop at. 
And so we're just going to, 

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before we pray, let's just read 
these verses together without 

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interruption and just have a 
frame of what's about to take 

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place and how we're going to 
receive from God's word. 

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First Kings Chapter 2, beginning
in verse one, when David's time 

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to die drew near, He commanded 
Solomon, his son, saying, I am 

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about to go the way of all the 
earth. 

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Be strong and show yourself a 
man, and keep the charge of the 

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Lord your God walking in His 
ways, and keeping His statutes, 

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His commandments, His rules, and
His testimonies, as it is 

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written in the law of Moses, 
that you may prosper, and all 

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that you do. 
And wherever you turn that the 

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Lord may establish his word that
he spoke concerning me, saying, 

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If your sons pay close attention
to their way to walk before me 

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in faithfulness with all their 
heart and with all their soul, 

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you shall not lack a man on the 
throne of Israel. 

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Moreover, you also know what 
Jawad the son of Zuraiya, did to

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me, how he dealt with the two 
commanders of the armies of 

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Israel, Abner, the son of Nur, 
and Amasa the son of Jether, 

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whom he killed, avenging in time
of peace for blood that had been

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shed in a way, and putting the 
blood of war on the belt around 

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his waist, and on the sandals on
his feet. 

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Act therefore according to your 
wisdom, but do not let his Gray 

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head go down to Shiole and 
peace, but deal loyally with the

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sons of Barzalai the Gileadite, 
and let them be among those who 

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eat at your table. 
For with such loyalty they met 

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me when I fled from Absalom, 
your brother. 

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And there is also with you 
Shemay, the son of Gira, the 

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Benjaminite from Bahurim, who 
cursed me with a grievous curse 

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on the day when I went out to 
Mahanayam. 

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But when he came down to meet me
at the Jordan, I swore to him by

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the Lord, saying, I will not put
you to death with the sword. 

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Now, therefore, do not hold him 
guiltless, for you are a wise 

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man. 
You will know what you ought to 

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do to him, and you shall bring 
his Gray head down with blood to

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shield. 
Then David slept with his 

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father's and was buried in the 
city of David. 

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And the time that David reigned 
over Israel was 40 years. 

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He reigned 7 years in Hebron and
33 years in Jerusalem. 

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So Solomon sat on the throne of 
David his father, and his 

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Kingdom was firmly established. 
Lord, this is your word. 

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We tremble at it now use this 
time to Pierce our hearts, to 

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awaken our affections, to apply 
its instructions without 

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hesitation. 
And Lord, help us seek Christ in

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Jesus name. 
Amen. 

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The time for King David, that 
man that we have studied for 

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years, week after week, Friday 
after Friday, session after 

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session, the time for this man 
to die, has now arrived. 

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And David here is going to take 
the opportunity to bring his 

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son, to look him in the eyes and
to grant him final instructions.

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As he is coming to the end of 
his life, he wants to give 

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direction for Solomon's life. 
And it's not difficult to see 

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how this text exhibits timeless 
wisdom for you and I. 

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But I believe the best way to 
benefit from this portion of 

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Scripture is to not look at it 
from A1 dimensional point of 

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view, because it's easy to do 
that. 

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It's easy to limit what we're 
seeing here as a way of 

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listening in on a monologue, a 
father speaking into the heart 

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of his son. 
But David is not just speaking 

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to Solomon. 
David is speaking about other 

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people. 
There are three specific 

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individuals that David brings 
into this conversation, and by 

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looking at them as well, not 
just looking at what is being 

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set to soma, but looking at them
and the complexities of how they

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relate to David and Solomon. 
We will leave this Bible study 

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richer, greater revelation, 
greater things to apply to our 

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lives, a more holistic view of 
what the Lord has in mind in 

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this text. 
And by doing this, I want to 

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encourage you to read your Bible
in a certain way again. 

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Not to just look at it from 1 
limited dimension, but to 

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consider the other characters, 
to consider other vantage 

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points, to consider the 
multifaceted truths that are 

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packed into one place. 
And so the way you and I will 

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organize our thoughts is to 
first look at David's 

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instructions to Solomon, but 
also to look at what he says 

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concerning Joab, concerning 
Barza Lai, concerning Shemay. 

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It's a very simple way of 
approaching this. 

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All we're really going to do is 
collect some thoughts. 

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There isn't one main theme here.
If there is a theme that you 

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would like, it's wisdom for 
life, what to do and what not to

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do. 
I love how the Bible takes 

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certain people and allows us to 
see and hear their final words 

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before they depart. 
Why is that? 

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Why does the Bible care to give 
us the last words of certain 

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individuals? 
Surely for us to know how to 

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finish. 
Well, surely for us to know what

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again not to do, what to do, to 
understand how our decisions 

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today will affect our 
tomorrow's, whether you realize 

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it today or not. 
And so let's consider these 

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words. 
First, his direct instructions 

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to Solomon before he deals with 
these other individuals and what

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Solomon ought to do with them 
When David's time to die Junior,

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he commanded Solomon, his son, 
saying, I am about to go the way

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of all the earth. 
What a fascinating way for the 

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Holy Spirit to label death. 
I am about to go the way of all 

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the earth. 
Every single person here is 

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unique. 
Every single person here might 

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have a unique journey, but every
single person in here, with the 

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billions of other people who are
living today, have one thing in 

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common among other things, and 
that is this. 

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There will be a cessation of 
this earthly life. 

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The way of all the earth is 
death, and the way David speaks 

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about death is with an accepting
tone. 

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I am about to go the way of all 
the earth. 

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He embraces that. 
And unfortunately there are many

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people when it comes to death, 
live as though it is optional. 

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Live as though it can be 
suspended by their will. 

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It can be delayed at their 
command. 

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And that is not true. 
Though there are practical 

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things that you and I can do, 
and God calls us to do to 

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prolong life, ultimately it is 
determined by His sovereignty. 

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But what's interesting here is 
by David speaking in this way, 

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he proves that he is accepting 
this reality. 

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And some people can't accept 
that reality and I'll prove it 

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to you. 
They don't ever ruminate over 

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it. 
Let me ask you a question. 

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When is the last time that you 
gave more than 10 seconds 

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meditating on your mortality? 
Sounds morbid. 

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It sounds scary. 
It sounds strange to do so. 

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And yet the Bible says it's 
wisdom. 

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Teach me to number my days that 
I may gain a heart of wisdom. 

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And so there are those who 
refuse to accept it, who who 

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shoo the thought away the the 
moment it visits them. 

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And there are others who are 
willing to accept it. 

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It's part of their theological 
framework. 

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And even if you're not a 
believer, you understand that 

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this is just a component of life
that is inescapable. 

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We're all going to die. 
And though they might accept it,

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they don't prepare for it. 
Dave here not only accepts it, 

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David is preparing for it. 
And we need to do both. 

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So it's one thing to say I 
acknowledge that this is true. 

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It's another thing to say now if
this is true, what am I going to

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do concerning it? 
And it's absolutely vital for 

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you to accept and prepare for it
because we need to invest in a 

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life that's going to be eternal.
And based on how we even live 

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with that perspective, it will 
determine the quality of life 

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that we know today. 
You know there's an interesting 

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verse found in the book of Amos,
Chapter 4, verse 12. 

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If you're 1 to highlight in your
Bible, there's a phrase in that 

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verse that is worth 
underscoring, and it's in light 

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of Amos warning the people of 
God to be confronted with the 

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judgment of God in their 
lifetime. 

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But it's something that we can 
apply to, something that you and

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I will all experience. 
Amos 412. 

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If you've never seen this verse,
you'll enjoy it. 

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What does the Prophet say, 
Therefore? 

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Thus I will do to you, oh, 
Israel, because I will do this 

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to you. 
Prepare to meet your God. 

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Oh, Israel, Prepare to meet your
God. 

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How much preparation are people 
doing with that divine 

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appointment to meet with their 
God? 

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Even you and I as believers have
to prepare to meet with our God.

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Yes, we will not stand at the 
Great White Throne, but we will 

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stand at the judgment seat of 
Christ. 

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And I wonder how many believers 
today have thought about that 

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conversation with Jesus. 
What will my conversation with 

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Christ be like? 
Am I ready to meet him? 

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Well, I'd be ashamed if he calls
me and summons me before him. 

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This is important. 
Prepared to meet your God? 

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How much preparation are we 
doing? 

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We should be doing it day by 
day, for tomorrow is not 

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promised. 
Now David, in knowing that he's 

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about to go the way of all the 
earth, gives 3 exhortations to 

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Solomon. 
They're there. 

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And verse two I'm about to go 
the way to all the earth. 

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Be strong #1, be strong, Solomon
#2 and show yourself a man and 

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#3 and keep the charge of the 
Lord your God. 

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Be strong, show yourself a man 
and keep the charge of the Lord.

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What do you think he means when 
he says be strong? 

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Lift some weights. 
What kind of strength is Solomon

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speaking about here? 
Or David rather? 

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Any idea? 
This is what we would all 

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automatically go through 
Spiritual strength, right? 

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Be strong in your soul, be 
strong in your spirit. 

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And it's that's obviously 
included. 

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But I am under the impression, 
based on the context, that he's 

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also speaking about a different 
kind of strength and an 

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emotional strength. 
Why do you think he would, say, 

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be strong to Solomon? 
He's on the verge of dying. 

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Naturally, if your father is 
going to die and you're aware of

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it, that will be especially 
painful to you as a son. 

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There's a second reason. 
Why else would he need to be 

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told? 
Be strong, Salman, be strong. 

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He has to lead the whole nation.
And who's not there with him to 

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give him wisdom and guidance and
consolation, The one who's been 

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doing it for four decades. 
So David is not going to walk 

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into this new journey with 
Salman. 

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Salman, in essence, humanly 
speaking, is walking into this 

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all by himself. 
David knows this. 

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David's aware of this. 
David's about to go the way all 

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the earth. 
So he says, Solomon, my son, I 

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need you to be strong. 
What do we take from this? 

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Here's what we take from this. 
There are certain individuals in

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our life who might be 
particularly inspirational and 

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influential, who provide almost 
a supernatural kind of 

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encouragement and counsel and 
comfort. 

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But those people, no matter what
they mean to you, are not your 

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ultimate source. 
God is. 

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God is. 
And David is speaking to his Son

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in this manner. 
He wants him to understand that 

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despite the fact that I will be 
absent, there was somebody who 

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will be with you. 
Listen, people will come and go 

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in your life, people who mean 
the world to you. 

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Even in those moments, if you 
truly walk with the Lord, there 

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should be no reason to 
completely and permanently 

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collapse. 
You have to understand that our 

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God is a personal God, and that 
our God is prepared to meet our 

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needs and to help us flourish 
every step of the way, every 

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second of every step of the way.
And he can do that directly. 

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He can do that by raising up new
people in your life. 

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But one thing is for certain 
that you can count on his 

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friendship. 
You can count on him being there

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for you as an individual, as a 
person in your particular life, 

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with all the circumstances and 
all the context. 

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He is right there as though 
you're the only person on earth.

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And here's how and why I believe
that This is why David is saying

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be strong, because David's 
instructions here are expanded 

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in First Chronicles 28. 
And notice what he says in First

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Chronicles 28 to prove that when
he's saying be strong, he wants 

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00:14:25,040 --> 00:14:27,280
him to know that the Lord is 
with him, though he will not be 

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with him any longer. 
Look at First Chronicles 28 and 

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Scroll down here in verse 20. 
Then David said to Solomon, his 

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son, be strong and courageous 
and do it. 

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Do not be afraid and do not be 
dismayed for the Lord God. 

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Even my God is with you. 
Do you see it? 

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He's with you. 
He will not leave you or forsake

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you until all the work of the 
service of the House of the Lord

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is finished. 
I love how he says, even my God,

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the same God who is with me from
the beginning. 

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Psalm, the same God who took me 
through every single episode, 

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every trial, every tribulation, 
every chapter, the same God that

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you witnessed even in your young
life, who delivered me over and 

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over. 
That same God will be with you 

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also. 
And let me say this to you. 

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The same God who led David, the 
same God who led Solomon, is the

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same God who's for you and he's 
for me. 

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The same one. 
The same one. 

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It bothers me when people 
approach the Old Testament and 

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scorn others by drawing 
practical inspiration from How 

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00:15:30,230 --> 00:15:33,510
dare you? 
I have every right to come to 

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00:15:33,510 --> 00:15:35,990
the Old Testament and look at 
Joseph and look at David and 

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look at Daniel and say the same 
God who was there for them is 

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with me. 
He's with me, and he's telling 

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that to his son. 
Be strong and I'm gone. 

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00:15:46,730 --> 00:15:50,810
I'm going, but God's with you. 
Show yourself a man. 

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Show yourself a man. 
That's the second exhortation. 

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Show yourself a man. 
This is a a charge for Solomon 

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to forsake childish ways and to 
pursue maturity. 

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Why is this important, as our 
brother just alluded to, because

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Solomon now is entering and 
embracing a massive leadership 

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role. 
And before he can even consider 

257
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transitioning into that, he must
first be convinced that I need 

258
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to develop a set of convictions,
a level of courage and A-frame 

259
00:16:26,030 --> 00:16:31,110
of mind in order for me to know 
true enjoyment and effectiveness

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for the things that God has 
called me to. 

261
00:16:34,830 --> 00:16:38,630
And this is a very crucial 
thing, understanding, especially

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for men, that if you are 
entertaining the idea of 

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committing yourself or enjoying 
certain privileges in life, that

264
00:16:48,200 --> 00:16:54,360
you must first be willing to 
forsake childish ways and 

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childish things. 
Show yourself to be a man. 

266
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Show yourself to be a man. 
You will not know God's 

267
00:17:05,280 --> 00:17:10,079
blessings, though. 
It's very possible to accept 

268
00:17:10,079 --> 00:17:16,300
manly things while still holding
and maintaining childish ways. 

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00:17:18,660 --> 00:17:22,740
And so there is a time in life 
where you have to cut that off 

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00:17:23,660 --> 00:17:27,380
and say I I have to think 
differently about the way I see 

271
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the value of time. 
I have to think differently 

272
00:17:29,660 --> 00:17:31,700
about the way I handle my 
resources. 

273
00:17:32,220 --> 00:17:36,300
I have to think differently 
about the way I know and embrace

274
00:17:36,700 --> 00:17:38,620
relationships. 
I have to think differently 

275
00:17:38,620 --> 00:17:42,500
about how my decisions are not 
just individualistic, but they 

276
00:17:42,500 --> 00:17:45,100
affect others. 
I have to think differently. 

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00:17:47,460 --> 00:17:50,860
Solomon could not even begin to 
become the leader he was called 

278
00:17:50,860 --> 00:17:53,140
to be without first becoming a 
man. 

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00:17:53,140 --> 00:17:57,500
And what's so fascinating here 
is that that word man, when he 

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says show yourself a man, is a 
very gender specific word. 

281
00:18:03,780 --> 00:18:07,100
So it's not just a call to be 
mature, it's a call to be 

282
00:18:07,100 --> 00:18:10,940
masculine. 
That word in certain places in 

283
00:18:10,940 --> 00:18:13,580
the Hebrew scriptures, even use 
for husbands. 

284
00:18:15,020 --> 00:18:17,100
Show yourself to be a man. 
Man. 

285
00:18:17,540 --> 00:18:20,620
Not just mankind. 
Humanity. 

286
00:18:20,620 --> 00:18:21,980
Mature. 
Develop. 

287
00:18:22,100 --> 00:18:26,380
No be a man. 
Now if this goes into the 

288
00:18:26,580 --> 00:18:29,140
Internet sphere and reaches the 
right person or reaches 

289
00:18:29,140 --> 00:18:36,180
something in terms of secular 
podcasts or whatever platform, I

290
00:18:36,180 --> 00:18:37,860
just broke a million hearts 
right there. 

291
00:18:39,500 --> 00:18:42,920
Yeah, be a man. 
Our society is demonizing men, 

292
00:18:44,440 --> 00:18:50,520
demonizing masculinity. 
And so we see here that the 

293
00:18:50,520 --> 00:18:54,560
Bible has a different tone, that
there are specific 

294
00:18:54,560 --> 00:18:59,080
responsibilities and mindsets 
that belong to men, and in the 

295
00:18:59,080 --> 00:19:03,360
same respect for women. 
And so Solomon needed to be a 

296
00:19:03,360 --> 00:19:05,640
man. 
And we can take the rest of this

297
00:19:05,640 --> 00:19:07,800
Bible study to understand what 
biblical masculinity looks like,

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00:19:07,800 --> 00:19:08,640
but we don't have the time to 
do. 

299
00:19:08,640 --> 00:19:11,150
And that's the frustrating thing
about Bible study, that you find

300
00:19:11,150 --> 00:19:14,470
these awesome verses that you 
can just expand and they can 

301
00:19:14,470 --> 00:19:17,030
explode into different places in
the Bible. 

302
00:19:17,030 --> 00:19:19,070
But then you have all these 
other verses to deal with, so we

303
00:19:19,070 --> 00:19:22,030
can't do it. 
So be reminded that Bible study 

304
00:19:23,030 --> 00:19:25,150
a lot of the times, our 
observations, more they than 

305
00:19:25,150 --> 00:19:28,830
they are in depth doctrinal 
dissections of things. 

306
00:19:29,990 --> 00:19:31,830
Be a man. 
Show yourself to be a man. 

307
00:19:31,830 --> 00:19:32,830
You know what this verse tells 
me? 

308
00:19:32,830 --> 00:19:35,070
You can be biologically male and
not be a man. 

309
00:19:37,990 --> 00:19:42,170
Yes, you can be a boy and be 40 
years old. 

310
00:19:42,450 --> 00:19:44,050
You can be a boy and 60 years 
old. 

311
00:19:45,010 --> 00:19:49,890
Show yourself to be a man. 
Well, I am a No, no, no. 

312
00:19:50,330 --> 00:19:54,170
There are characteristics that 
define manhood and it's beyond 

313
00:19:54,170 --> 00:19:58,650
your biology. 
What does manhood look like? 

314
00:19:58,650 --> 00:20:01,170
If I can push you, it can nudge 
you in a direction. 

315
00:20:01,170 --> 00:20:04,730
I don't want to sound cliche, 
but just for you to even begin 

316
00:20:04,730 --> 00:20:07,970
to understand it, look no 
further than the Godman, Christ 

317
00:20:07,970 --> 00:20:11,170
Jesus. 
I know that sounds cliche, but 

318
00:20:11,170 --> 00:20:13,450
it's not. 
It's the go to prescription 

319
00:20:13,450 --> 00:20:15,690
throughout the New Testament. 
Let me give you an example. 

320
00:20:15,810 --> 00:20:19,330
When Paul charges husbands and 
points them to an example 

321
00:20:19,330 --> 00:20:25,050
concerning how to harbor and how
to nurture harmonious and Holy 

322
00:20:25,050 --> 00:20:26,730
Family life, who does he point 
to? 

323
00:20:27,250 --> 00:20:30,010
The Lord Jesus Christ. 
You want to love your wife? 

324
00:20:30,010 --> 00:20:35,010
You want to love your children? 
Look to Christ, look to Jesus. 

325
00:20:36,850 --> 00:20:40,470
And then from there, we don't 
just stay there. 

326
00:20:40,990 --> 00:20:43,510
We also look at the whole 
council of God and see all these

327
00:20:43,510 --> 00:20:46,110
different examples and 
instructions so that we can 

328
00:20:46,110 --> 00:20:49,750
furnish ourselves to be men, to 
be woman the way God designed us

329
00:20:49,750 --> 00:20:51,110
to. 
Which brings us to our Third 

330
00:20:51,110 --> 00:20:52,390
Point. 
I wish I can stay there. 

331
00:20:52,390 --> 00:20:56,630
I wish I can stay there. 
But he says keep charge of the 

332
00:20:56,630 --> 00:20:58,670
Lord your God. 
That's the third exhortation. 

333
00:20:58,670 --> 00:20:59,990
Keep charge of the Lord your 
God. 

334
00:21:00,230 --> 00:21:02,590
This is what how we connect all 
these things together. 

335
00:21:03,270 --> 00:21:06,870
You can't really be strong 
spiritually, mentally, even 

336
00:21:06,870 --> 00:21:10,410
physically. 
You can't really be strong. 

337
00:21:11,570 --> 00:21:15,490
Nor can you really be who God 
designed you to be as a man or 

338
00:21:15,490 --> 00:21:17,970
as a woman, without the word of 
God. 

339
00:21:18,610 --> 00:21:24,290
Keep the charge of the Lord your
God, Because look, our culture, 

340
00:21:25,090 --> 00:21:28,010
as crazy as it's getting, there 
are people who are aware that 

341
00:21:28,010 --> 00:21:31,050
there is an attack on manhood. 
There's an attack on womanhood. 

342
00:21:31,610 --> 00:21:34,610
But the issue also is not just 
in that attack, but the 

343
00:21:34,610 --> 00:21:37,250
solutions that the world is 
proposing. 

344
00:21:39,480 --> 00:21:42,600
So you have a lot of guys now 
that are becoming famous because

345
00:21:42,800 --> 00:21:45,800
they're giving a bunch of 
fatherless and directionless 

346
00:21:46,000 --> 00:21:52,440
young men solutions to what it 
means to be manhood, to be man, 

347
00:21:52,480 --> 00:21:54,040
a man. 
And it's leading him in the 

348
00:21:54,040 --> 00:21:55,520
whole different direction of 
destruction. 

349
00:21:57,080 --> 00:21:59,600
You can't do it without keeping 
charge of the Lord. 

350
00:21:59,920 --> 00:22:02,560
You can't do it without walking 
in his ways. 

351
00:22:03,280 --> 00:22:06,240
He will show you, He will define
it for you, and he will empower 

352
00:22:06,240 --> 00:22:08,050
you. 
He will guide you. 

353
00:22:09,610 --> 00:22:12,050
And this is what's so 
fascinating, because Solomon is 

354
00:22:12,050 --> 00:22:15,370
about to enter into this new 
journey, this new path of life, 

355
00:22:16,370 --> 00:22:19,810
and David feels it absolutely 
necessary for him to establish a

356
00:22:19,850 --> 00:22:23,890
fresh conviction concerning the 
supreme authority of the word of

357
00:22:23,890 --> 00:22:28,450
God in his life. 
Notice the repetition here. 

358
00:22:28,450 --> 00:22:31,810
He says verse 3 and keep the 
charge of the Lord your God. 

359
00:22:32,410 --> 00:22:35,660
And then he says, walking in his
ways and keeping his statues. 

360
00:22:35,660 --> 00:22:39,300
Keep it, keep it, keep it. 
What does he mean by keep it, 

361
00:22:39,500 --> 00:22:46,820
guard it, observe it, protect 
it, cherish it, keep it. 

362
00:22:49,980 --> 00:22:56,180
And the way that you will draw 
from it is when he says later on

363
00:22:56,180 --> 00:22:58,500
to walk before me in 
faithfulness, with all their 

364
00:22:58,500 --> 00:23:03,010
heart and with all their soul, 
with not just your mental 

365
00:23:03,010 --> 00:23:08,130
faculties but with your 
affection, your devotion. 

366
00:23:09,970 --> 00:23:12,170
Don't just have a surface level 
relationship with the word of 

367
00:23:12,170 --> 00:23:15,610
God, hold on to it with your 
dear life. 

368
00:23:16,810 --> 00:23:19,130
Only then will you really 
benefit from the word of God. 

369
00:23:21,010 --> 00:23:23,290
Keep the charge of the Lord your
God. 

370
00:23:25,210 --> 00:23:28,450
There are many people here, and 
as I said earlier, who have 

371
00:23:28,450 --> 00:23:33,530
unique lives, unique journeys, 
and what's beautiful about the a

372
00:23:33,530 --> 00:23:36,050
setting like this, a ministry 
like this, is that there are 

373
00:23:36,050 --> 00:23:38,490
different people here who are 
entering different stages in 

374
00:23:38,490 --> 00:23:40,530
life. 
Some of you are entering school,

375
00:23:40,530 --> 00:23:41,650
some of you are finishing 
school. 

376
00:23:41,650 --> 00:23:44,170
Some of you are experiencing A 
blossoming of a very special 

377
00:23:44,170 --> 00:23:46,570
relationship. 
Some of you are ready to start a

378
00:23:46,570 --> 00:23:48,850
family. 
Some of you are venturing into 

379
00:23:49,010 --> 00:23:51,850
the business world and have 
great dreams and hopes of being 

380
00:23:51,850 --> 00:23:53,330
successful in one way or 
another. 

381
00:23:54,010 --> 00:23:56,010
Some of you maybe are just 
settling in life. 

382
00:23:56,010 --> 00:23:59,490
Humanly speaking, you're at that
point where people tend to 

383
00:23:59,490 --> 00:24:03,250
retire no matter what stage in 
life you're at. 

384
00:24:03,250 --> 00:24:07,610
We have to understand the wisdom
here is that what new thing we 

385
00:24:07,610 --> 00:24:13,210
are walking into cannot cause us
to forfeit this principle about 

386
00:24:13,210 --> 00:24:15,410
the Word of God. 
Keep it. 

387
00:24:16,490 --> 00:24:19,850
No matter where you go, no 
matter what comes your way, no 

388
00:24:20,250 --> 00:24:23,010
matter what you're exploring, no
matter what you're entertaining,

389
00:24:23,650 --> 00:24:27,530
one thing must remain the same. 
Your love for the Word of God. 

390
00:24:29,010 --> 00:24:31,170
It will always be your steering 
wheel. 

391
00:24:31,600 --> 00:24:37,440
You will always seek it. 
Dig it, mine it, and draw God's 

392
00:24:37,440 --> 00:24:41,440
blessings from it. 
Don't hesitate for those whom 

393
00:24:41,440 --> 00:24:44,080
you love. 
Don't hesitate to pour into them

394
00:24:44,080 --> 00:24:46,720
with that same instruction. 
Parents with your children as 

395
00:24:46,720 --> 00:24:49,080
they're ready to leave the 
house, as they're ready to 

396
00:24:49,200 --> 00:24:53,760
entertain a possible mate, as 
they're ready to move here or 

397
00:24:53,760 --> 00:24:55,160
there. 
Do this or do that. 

398
00:24:55,440 --> 00:25:00,080
Son, daughter, brother, sister, 
whatever you do, don't lose 

399
00:25:00,080 --> 00:25:03,390
sight of God's word less. 
Other influences captivate you 

400
00:25:04,390 --> 00:25:10,510
and draw you away from him. 
So this is what he was supposed 

401
00:25:10,510 --> 00:25:13,830
to do. 
Be strong, show yourself a man. 

402
00:25:14,270 --> 00:25:16,710
And the last thing to embrace 
the word of God with the fresh 

403
00:25:16,710 --> 00:25:18,510
sense of devotion and 
conviction. 

404
00:25:18,750 --> 00:25:21,670
But now he goes off. 
He says moreover and and verse 

405
00:25:22,190 --> 00:25:28,390
5. 
Moreover, the rewards of keeping

406
00:25:28,390 --> 00:25:31,920
the word of God is that he would
prosper in his own way and that 

407
00:25:31,920 --> 00:25:34,680
there would be generational 
blessing specific to Solomon 

408
00:25:34,680 --> 00:25:37,160
because there was a Davidic 
covenant. 

409
00:25:37,720 --> 00:25:39,720
But that principle still apply 
to you and I. 

410
00:25:39,720 --> 00:25:42,360
There is generational blessing 
for the person who choose to cut

411
00:25:42,360 --> 00:25:45,600
the cycle of disobedience and 
rebellion against God. 

412
00:25:45,600 --> 00:25:48,440
To say I'm going to serve the 
Lord, my house is going to serve

413
00:25:48,440 --> 00:25:52,640
the Lord, and those who come 
from you will hopefully be 

414
00:25:52,640 --> 00:25:57,090
blessed by that verse. 5 
Moreover, you also know what Job

415
00:25:57,090 --> 00:25:59,450
the son of Zuraiya did to me, 
how he dealt with the two 

416
00:25:59,450 --> 00:26:02,170
commanders of the armies of 
Israel, and he mentions them. 

417
00:26:02,170 --> 00:26:06,050
We know them Abner and Amasa. 
And what's the conclusion that 

418
00:26:06,050 --> 00:26:10,050
he makes? 
Kill him. 

419
00:26:15,270 --> 00:26:25,070
Solomon, you're wise and do what
you think you need to do, but 

420
00:26:25,390 --> 00:26:28,510
whatever you think you need to 
do, make sure one thing happens 

421
00:26:28,880 --> 00:26:31,880
that he doesn't go down to the 
grave in peace. 

422
00:26:34,800 --> 00:26:38,040
Then he talks about Barzalai, 
then he talks about Shemay or 

423
00:26:38,040 --> 00:26:43,560
Shemi. 
Many people accuse David here on

424
00:26:43,560 --> 00:26:50,600
his deathbed, being riddled with
bitterness, that he is being 

425
00:26:50,600 --> 00:26:56,160
vindictive here and that he is 
not ending so well. 

426
00:26:59,530 --> 00:27:01,410
Is David wrong? 
Let let's deal with each of 

427
00:27:01,410 --> 00:27:04,410
these people separately. 
Is David entirely wrong in 

428
00:27:04,410 --> 00:27:08,130
asking for the execution of Joe 
AB? 

429
00:27:11,130 --> 00:27:13,210
Who would say yes, He's being 
vindictive here? 

430
00:27:16,450 --> 00:27:18,290
Who would say no? 
This is his right. 

431
00:27:20,490 --> 00:27:26,820
Who doesn't know? 
Well, let's break this down. 

432
00:27:26,820 --> 00:27:30,180
Was Job guilty of murder? 
Yes. 

433
00:27:31,260 --> 00:27:34,100
According to the law, that Job 
deserve to die because of his 

434
00:27:34,220 --> 00:27:36,100
sin? 
Yes. 

435
00:27:36,980 --> 00:27:41,700
See, it's that easy. 
He does deserve to die. 

436
00:27:42,660 --> 00:27:46,620
So I'm not among those who who 
judge David for being 

437
00:27:46,940 --> 00:27:50,660
unforgiving here. 
But I would say that if there's 

438
00:27:50,660 --> 00:27:56,850
any wrong in David and what we 
see before us is that he delayed

439
00:27:59,170 --> 00:28:04,690
in acting upon the judgment that
job deserve and leaving that 

440
00:28:04,690 --> 00:28:11,210
mess for Solomon to clean up, 
it's delayed obedience and now 

441
00:28:11,210 --> 00:28:14,850
somebody has to carry the burden
for that delayed obedience. 

442
00:28:17,050 --> 00:28:22,210
And so Solomon here is 
experiencing these loose ends 

443
00:28:22,210 --> 00:28:25,710
and he has to tie him up. 
And this is unfair, that really 

444
00:28:25,710 --> 00:28:29,390
this is unwise for David to do 
for whatever reason why he 

445
00:28:29,390 --> 00:28:34,870
delayed, there is no excuse. 
It didn't justify this prolonged

446
00:28:34,910 --> 00:28:36,910
and this judgment that is 
overdue. 

447
00:28:38,950 --> 00:28:42,190
So here's yet another lesson of 
what delayed obedience does. 

448
00:28:43,030 --> 00:28:46,750
It causes hurt and strain and 
problems for other people 

449
00:28:46,750 --> 00:28:49,940
eventually, and we delay 
obedience for many reasons. 

450
00:28:49,940 --> 00:28:51,980
One of the reasons why we 
delayed is because we think that

451
00:28:51,980 --> 00:28:54,740
we are preserving ourselves and 
others from pain and hurt, 

452
00:28:54,940 --> 00:28:58,660
embarrassment, awkwardness. 
But when you leave it without 

453
00:28:58,660 --> 00:29:01,820
dealing with it, it's going to 
resurface in one day or another,

454
00:29:02,420 --> 00:29:05,740
and it's going to bring even 
more pain than you would 

455
00:29:05,860 --> 00:29:10,340
anticipated originally. 
So Solomon now has to deal with 

456
00:29:10,340 --> 00:29:12,260
this. 
This is how he has to start his 

457
00:29:12,260 --> 00:29:16,100
Kingdom, by killing a man. 
This is something David should 

458
00:29:16,100 --> 00:29:20,540
have done a long time ago, but 
let's look at it from jobs 

459
00:29:20,540 --> 00:29:21,780
perspective. 
Remember, we're trying to 

460
00:29:21,780 --> 00:29:23,620
consider the complexities of 
this text. 

461
00:29:24,140 --> 00:29:29,300
Look at Joe AB right Job here 
was a man who who was willing to

462
00:29:29,300 --> 00:29:33,220
put on the blood of war on the 
belt and around his waist and on

463
00:29:33,220 --> 00:29:35,860
the sandals of of his feet. 
He was willing to comfortably 

464
00:29:36,140 --> 00:29:38,860
carry the stains of innocent 
blood. 

465
00:29:39,540 --> 00:29:42,700
He felt secure all his life. 
He was bold about it. 

466
00:29:43,300 --> 00:29:46,180
He had no sense of fear of God. 
He had no sense of fear of the 

467
00:29:46,180 --> 00:29:49,620
sword of the government. 
He just did his thing, even 

468
00:29:49,620 --> 00:29:52,300
though he he slew and destroyed 
the lives of two men more 

469
00:29:52,300 --> 00:29:57,180
righteous than himself. 
But what's happening here? 

470
00:29:59,540 --> 00:30:03,180
Retribution has finally arrived.
It's finally come. 

471
00:30:03,180 --> 00:30:06,060
He could not ultimately escape 
it. 

472
00:30:08,860 --> 00:30:12,580
And Solomon wrote the book of 
Ecclesiastes. 

473
00:30:12,890 --> 00:30:14,810
I wonder this is an explicit 
state. 

474
00:30:14,810 --> 00:30:19,610
It just came to mind. 
I wonder if Joe AB was included 

475
00:30:19,610 --> 00:30:22,410
in his thoughts when he penned 
these two verses. 

476
00:30:23,050 --> 00:30:27,050
It's an Ecclesiastes 811 to 12. 
This is one of the most 

477
00:30:27,050 --> 00:30:31,890
brilliant insights concerning 
human behavior, namely among 

478
00:30:31,890 --> 00:30:37,570
those who are not in Christ. 
Solomon makes this observation. 

479
00:30:37,570 --> 00:30:41,640
He pens it, but I wonder if Joe,
among others, was someone that 

480
00:30:41,640 --> 00:30:44,160
came to his mind when he did 
write it under the inspiration 

481
00:30:44,160 --> 00:30:46,360
of the Holy Spirit. 
What does he say here in 

482
00:30:46,360 --> 00:30:51,560
Ecclesiastes 8? 
It says here because the 

483
00:30:51,560 --> 00:30:55,600
sentence against an evil deed is
not executed speedily. 

484
00:30:57,280 --> 00:31:01,640
The heart of the children of man
is fully set to do evil, though 

485
00:31:01,640 --> 00:31:05,040
a Sinner does evil 100 times and
prolongs his life. 

486
00:31:05,460 --> 00:31:09,100
Yet I know that it will be well 
with those who fear God because 

487
00:31:09,100 --> 00:31:15,340
they fear before him. 
Why do sinners continue to sin? 

488
00:31:15,380 --> 00:31:21,820
Because there is no immediate or
speedy divine judgment and they 

489
00:31:21,820 --> 00:31:30,020
interpret that delay as approval
and they continue headlong into 

490
00:31:30,020 --> 00:31:34,040
the rebellion. 
And Solomon says This is why so 

491
00:31:34,040 --> 00:31:37,080
many people don't repent because
of God's grace. 

492
00:31:37,080 --> 00:31:41,320
Believe it or not, God's grace 
that that window of time where 

493
00:31:41,320 --> 00:31:45,560
there isn't any interruption, 
there isn't any affliction, is 

494
00:31:45,560 --> 00:31:49,120
meant to actually cause you to 
realize how is it that this holy

495
00:31:49,120 --> 00:31:53,800
God has not yet destroyed me? 
I fall on my face to say I want 

496
00:31:53,800 --> 00:31:57,120
to be yours and what do they do 
instead? 

497
00:31:57,120 --> 00:32:05,330
They use it as fuel to continue 
to harden their hearts and be 

498
00:32:05,330 --> 00:32:07,170
brazen faced towards the 
heavens. 

499
00:32:10,530 --> 00:32:13,650
And so it's not a matter of when
they'll if, they'll be judged, 

500
00:32:13,650 --> 00:32:16,450
but when they'll be judged. 
There's no question about the 

501
00:32:16,490 --> 00:32:19,850
if. 
It's always about the when and 

502
00:32:19,850 --> 00:32:21,690
job. 
Here is a lesson about how your 

503
00:32:21,690 --> 00:32:25,770
sin will find you out. 
You can think that you tricked 

504
00:32:25,770 --> 00:32:31,150
everyone, including God himself,
But if you have not repented, it

505
00:32:31,150 --> 00:32:32,430
will find you one way or 
another. 

506
00:32:33,190 --> 00:32:35,070
It will find you. 
So what's the solution? 

507
00:32:35,070 --> 00:32:37,750
Flee to the City of Refuge as 
quickly as possible. 

508
00:32:38,390 --> 00:32:40,990
Come to the foot of the Cross, 
ask him to wash you fresh in the

509
00:32:40,990 --> 00:32:43,110
blood. 
And here's the guarantee that he

510
00:32:43,110 --> 00:32:44,670
will always forgive you and 
restore you. 

511
00:32:45,910 --> 00:32:48,230
Job, unfortunately, was too 
late. 

512
00:32:50,470 --> 00:32:53,990
So Job here teaches us about how
sin will not be overlooked. 

513
00:32:54,900 --> 00:32:56,940
But look now here at this other 
person in verse 7. 

514
00:32:56,940 --> 00:33:00,060
But deal loyally with the sons 
of Berzalai the Gileadite, and 

515
00:33:00,060 --> 00:33:02,100
let them be among those who eat 
at your table. 

516
00:33:02,620 --> 00:33:06,260
Who remembers Berzalai? 
He was one among a few others 

517
00:33:06,260 --> 00:33:08,980
who came to the aid of David 
while he was pushed out as a 

518
00:33:08,980 --> 00:33:11,820
fugitive when Absalom revolted 
against his father. 

519
00:33:12,020 --> 00:33:15,020
And he brought bedding and he 
brought fruits and he brought 

520
00:33:15,020 --> 00:33:17,460
food. 
And he wanted to make this exile

521
00:33:17,460 --> 00:33:20,620
as comfortable as possible for 
the true king of Israel. 

522
00:33:20,860 --> 00:33:26,280
David. 
And Berzalai was sought after to

523
00:33:26,280 --> 00:33:29,240
be rewarded immediately. 
But he says, look, David, I'm 

524
00:33:29,280 --> 00:33:32,800
old. 
I I, I can't even taste the 

525
00:33:32,800 --> 00:33:36,560
difference between food. 
Can I really bear the singing of

526
00:33:36,560 --> 00:33:38,360
people? 
I'm just going to be a burden to

527
00:33:38,360 --> 00:33:39,720
you if I come with you to 
Jerusalem. 

528
00:33:39,720 --> 00:33:44,920
So here's my servant. 
Deal with him, and let me just 

529
00:33:45,360 --> 00:33:47,400
live and die here in my 
hometown. 

530
00:33:50,340 --> 00:33:53,700
And David wants to reward him, 
which teaches us that not only 

531
00:33:53,700 --> 00:33:57,380
is the sin and rebellion of the 
wickedness of man overlooked, 

532
00:33:59,020 --> 00:34:03,700
not overlooked, neither will be 
the justice, the loyalty, the 

533
00:34:03,700 --> 00:34:07,940
faithfulness of men concerning 
the cause of Christ that will 

534
00:34:07,940 --> 00:34:11,860
not be overlooked either, and 
that should encourage our 

535
00:34:11,860 --> 00:34:14,340
hearts. 
You know, in Hebrew 610 there's 

536
00:34:14,340 --> 00:34:17,980
an interesting verse that again 
reveals a wonderful diagnosis 

537
00:34:17,980 --> 00:34:20,620
not just of human behavior, but 
of Christian behavior. 

538
00:34:20,900 --> 00:34:22,900
You know what you and I are 
tempted to do as we serve the 

539
00:34:22,900 --> 00:34:25,300
Lord. 
Hebrew 610 reveals what many 

540
00:34:25,300 --> 00:34:29,580
servants of God are tempted to 
believe, especially as time goes

541
00:34:29,580 --> 00:34:33,380
on, especially as you serve God 
with the people of God. 

542
00:34:34,500 --> 00:34:37,460
What did you say in Hebrew 610? 
This is a beautiful and 

543
00:34:37,460 --> 00:34:42,260
encouraging scripture. 
For God is not so unjust as to 

544
00:34:42,260 --> 00:34:46,310
overlook your work and the love 
that you showed for his sake and

545
00:34:46,310 --> 00:34:48,550
serving the Saints as you still 
do. 

546
00:34:49,230 --> 00:34:52,750
Why would he write that? 
Why would the Holy Spirit write 

547
00:34:52,750 --> 00:34:57,190
these things to Christians? 
I believe because Christians are

548
00:34:57,190 --> 00:34:58,870
tempted to feel overlooked by 
God. 

549
00:35:00,670 --> 00:35:04,550
Is that not the case? 
And one of the ways in which 

550
00:35:04,550 --> 00:35:09,230
many Christians feel overlooked 
by God is that they interpret 

551
00:35:09,750 --> 00:35:12,750
God through people who bear his 
name. 

552
00:35:13,220 --> 00:35:14,980
So you're not appreciated by 
other Christians. 

553
00:35:14,980 --> 00:35:16,820
You're not being acknowledged by
other Christians. 

554
00:35:17,260 --> 00:35:19,460
You're not being praised and 
commended by other Christians. 

555
00:35:19,460 --> 00:35:21,260
And what do you do? 
Well, surely then God doesn't 

556
00:35:21,260 --> 00:35:25,700
see me how silly what he's 
saying is. 

557
00:35:25,860 --> 00:35:29,860
Men might even the best of men, 
even the Saints of God, they 

558
00:35:29,860 --> 00:35:33,940
might overlook, they might not 
consider the weightiness and 

559
00:35:33,940 --> 00:35:36,420
what your participation does for
the advancement of the Kingdom. 

560
00:35:36,420 --> 00:35:39,580
But God sees it, and he's not 
unjust. 

561
00:35:39,580 --> 00:35:42,640
He will not forget. 
He will not fail to consider and

562
00:35:42,640 --> 00:35:47,080
ultimately reward you for that. 
So keep your eyes on the Lord, 

563
00:35:47,440 --> 00:35:50,080
on the Lord, on the Lord. 
You know why so many people burn

564
00:35:50,080 --> 00:35:57,440
out because of because of this? 
Is this really worth it? 

565
00:35:57,440 --> 00:35:59,320
Is is this really going to 
count? 

566
00:35:59,400 --> 00:36:00,760
Is there really a difference 
being made? 

567
00:36:00,760 --> 00:36:04,960
Is this really being considered?
Well, if you keep your eyes on 

568
00:36:04,960 --> 00:36:07,320
people, I can see why you would 
think that way and you would 

569
00:36:07,320 --> 00:36:10,570
want to give up. 
But if you really believe that 

570
00:36:10,570 --> 00:36:16,530
there is a God whose character 
is on the line and would not 

571
00:36:16,530 --> 00:36:20,410
dare to overlook your 
faithfulness, then all of that 

572
00:36:20,410 --> 00:36:24,650
will give you the strength to 
continue on, especially as you 

573
00:36:24,650 --> 00:36:31,130
do what in serving the Saints. 
It's not easy. 

574
00:36:31,890 --> 00:36:35,930
Saints Positionally Saints Not 
always practically Saints 

575
00:36:36,610 --> 00:36:40,350
Positionally Saints. 
Not always practically Saints. 

576
00:36:40,350 --> 00:36:43,510
There's another thing. 
While we're in this verse I 

577
00:36:43,510 --> 00:36:46,590
think is worth mentioning. 
Notice this and the love that 

578
00:36:46,590 --> 00:36:51,630
you showed for His sake of the 
transition would say His name. 

579
00:36:52,950 --> 00:36:58,350
The love that you showed for His
sake in serving the Saints. 

580
00:37:01,150 --> 00:37:03,390
If you love him, you will serve 
His people. 

581
00:37:04,950 --> 00:37:08,270
If you want to glorify him, you 
will love His people. 

582
00:37:11,430 --> 00:37:15,670
If you are not serving God's 
people with intentionality and 

583
00:37:15,670 --> 00:37:20,870
desire and consistency and 
commitment, perhaps that's an 

584
00:37:20,870 --> 00:37:24,270
indication that your love for 
His name is cold. 

585
00:37:27,270 --> 00:37:32,230
Because what will propel you, 
what will keep you, is a burning

586
00:37:32,230 --> 00:37:38,890
love for God. 
The secret is not necessarily to

587
00:37:38,890 --> 00:37:40,450
love people though we are called
to love. 

588
00:37:40,450 --> 00:37:43,850
Don't hear me wrong here. 
Don't cut that out and make 

589
00:37:43,850 --> 00:37:45,410
something of it that you're not 
supposed to. 

590
00:37:46,210 --> 00:37:48,970
But more than that is to love 
God, and through your love for 

591
00:37:48,970 --> 00:37:51,930
God and through his name and for
his name and for His sake, you 

592
00:37:51,930 --> 00:37:56,050
love others. 
So when people give you very 

593
00:37:56,050 --> 00:37:59,610
little reason and motivation to 
love them, it's your love of God

594
00:37:59,610 --> 00:38:04,610
that will consume you and 
convince you to love regardless 

595
00:38:07,700 --> 00:38:10,940
that you showed for His sake. 
In serving the Saints. 

596
00:38:12,780 --> 00:38:15,700
I get very nervous with people 
who have low views of Christians

597
00:38:15,700 --> 00:38:18,940
and low views of the Church. 
It says something about their 

598
00:38:18,940 --> 00:38:23,140
love for his sake. 
So bears the line here reminds 

599
00:38:23,140 --> 00:38:28,860
us that there's a point coming 
when the Lord the King of Kings.

600
00:38:28,860 --> 00:38:31,380
Not an imperfect king like 
David, but the king of kings 

601
00:38:31,940 --> 00:38:35,380
will reward us and he will 
remember the little things that 

602
00:38:35,380 --> 00:38:37,060
we've done. 
Who remembers how old Berzelai 

603
00:38:37,060 --> 00:38:43,180
was cuz his age is given to us? 
Anybody remember who said it? 

604
00:38:43,580 --> 00:38:50,220
80 years old, 8080 year old man,
look at this now. 

605
00:38:50,300 --> 00:38:53,700
And he's not like the early 
genesis 80 year olds that are 

606
00:38:53,700 --> 00:38:55,420
like the modern day 20 year 
olds. 

607
00:38:55,820 --> 00:38:59,040
He's not that kind of 80 because
he tells us that he can't even 

608
00:38:59,040 --> 00:39:02,080
taste the difference between 
food and he can't bear too much 

609
00:39:02,200 --> 00:39:05,040
things going around and is like,
he's like a real 80 year old, 

610
00:39:06,200 --> 00:39:10,760
OK, 80 years old. 
And here's a man who perceives 

611
00:39:10,760 --> 00:39:14,720
this opportunity at that point 
in life to serve the cause of 

612
00:39:14,720 --> 00:39:22,160
God 80 and it wasn't some small 
thing for him to step out and to

613
00:39:22,160 --> 00:39:24,800
help David was to put his life 
on the line. 

614
00:39:24,800 --> 00:39:27,080
Why? 
Because there was a crazy man 

615
00:39:27,080 --> 00:39:29,920
who occupied the throne of the 
time named Absalom, who is 

616
00:39:29,920 --> 00:39:32,880
willing to destroy anyone who 
showed a hint of allegiance to 

617
00:39:32,880 --> 00:39:36,680
his father and Bezola. 
This 80 year old man says, get 

618
00:39:36,680 --> 00:39:38,800
the fruit, get the beds. 
We gotta help the king. 

619
00:39:40,480 --> 00:39:44,920
I love 80 year olds like that. 
That inspires me. 

620
00:39:45,640 --> 00:39:49,360
That motivates me. 
That tells me that at 80, if God

621
00:39:49,360 --> 00:39:53,340
gives you and I-80, there will 
still be divine providential 

622
00:39:53,340 --> 00:39:56,460
leadings and opportunities to 
serve the cause of the Kingdom. 

623
00:39:59,620 --> 00:40:02,980
And God will reward that kind of
service just as he does any 

624
00:40:02,980 --> 00:40:05,020
other kind of service. 
Because we look at that and we 

625
00:40:05,020 --> 00:40:07,580
go bedding food, What's the big 
deal? 

626
00:40:08,140 --> 00:40:10,140
We're drawn to other kind of 80 
year olds like Moses. 

627
00:40:10,140 --> 00:40:11,620
Remember Moses at 80? 
What did he do? 

628
00:40:11,620 --> 00:40:16,260
He let a nation out of slavery. 
Oh, that's something, whether 

629
00:40:16,260 --> 00:40:20,660
you lead a nation out of slavery
or you provide bed and food for.

630
00:40:21,320 --> 00:40:25,640
Somebody who is being 
mistreated, God will reward 

631
00:40:25,640 --> 00:40:29,280
both. 
And if you're 80 and you feel 

632
00:40:29,280 --> 00:40:32,120
like all your ministry is is 
providing bed and food, don't 

633
00:40:32,120 --> 00:40:34,480
compare yourself to the guy 
who's leading millions out of 

634
00:40:34,520 --> 00:40:35,880
Egypt. 
Don't do that. 

635
00:40:39,240 --> 00:40:40,280
This is what God's called me to 
do. 

636
00:40:40,280 --> 00:40:46,480
I'll do it and I'll believe that
God will not overlook but will 

637
00:40:46,480 --> 00:40:49,960
reward even this. 
What an amazing God we serve. 

638
00:40:51,240 --> 00:40:56,240
So we see Berzalai. 
Now we sandwich between Shimai 

639
00:40:56,240 --> 00:40:59,280
and Johab is Berzalai. 
But we unfortunately come to 

640
00:41:01,000 --> 00:41:04,040
another dark scene set of 
instructions in verse 8. 

641
00:41:04,920 --> 00:41:07,560
And there is also with you 
Shimai, the son of Gira, the 

642
00:41:07,560 --> 00:41:11,960
Benjaminite from Bahurim, who 
cursed me with a grievous curse 

643
00:41:11,960 --> 00:41:13,880
on the day when I went to 
Mahanaim. 

644
00:41:14,970 --> 00:41:17,370
And when he came down to meet me
at the Jordan, I swore to him by

645
00:41:17,370 --> 00:41:20,090
the Lord, saying, I will not put
you to death with the sword. 

646
00:41:22,450 --> 00:41:28,130
Okay should have ended there. 
It doesn't now, Therefore, do 

647
00:41:28,130 --> 00:41:30,650
not hold them guiltless, for you
are a wise man. 

648
00:41:31,090 --> 00:41:33,610
You will know what you ought to 
do to him, and you shall bring 

649
00:41:33,610 --> 00:41:35,330
his great head down with blood 
to she all. 

650
00:41:38,010 --> 00:41:41,690
Is this this is this the same 
thing going on here as what we 

651
00:41:41,690 --> 00:41:44,250
saw with Joe App. 
It's not. 

652
00:41:45,360 --> 00:41:46,480
Well, convince me. 
Why? 

653
00:41:47,280 --> 00:41:49,840
Because shemaid did something 
very treacherous. 

654
00:41:49,840 --> 00:41:52,880
He actually committed treason. 
He curses the king. 

655
00:41:52,880 --> 00:41:56,240
Exodus says do not curse the 
ruler of God's people. 

656
00:41:57,320 --> 00:42:02,560
He flings stones and dust. 
He falsely accuses the king and 

657
00:42:02,560 --> 00:42:04,120
he pretty much wants the king 
out of there. 

658
00:42:05,640 --> 00:42:10,320
That's not a good thing to do. 
So he's not innocent. 

659
00:42:12,000 --> 00:42:16,960
So then again, is David 
demanding something here that is

660
00:42:16,960 --> 00:42:21,360
righteous and true? 
And if not, why not? 

661
00:42:30,520 --> 00:42:33,120
So Job, he he just ignores it 
for whatever reason. 

662
00:42:33,120 --> 00:42:36,240
Maybe he's afraid that he's 
going to expose him or fight 

663
00:42:36,240 --> 00:42:37,480
against him. 
He doesn't want to deal with 

664
00:42:37,480 --> 00:42:39,480
Job, he says. 
I'll just wait until my dying 

665
00:42:39,480 --> 00:42:42,120
day and give it over to Solomon.
What's the difference here? 

666
00:42:45,270 --> 00:42:51,430
OK, the difference between Joab 
and this fellow is what both are

667
00:42:51,430 --> 00:42:54,150
guilty in their own way. 
But David does something for 

668
00:42:54,150 --> 00:42:55,270
Shamai that he doesn't do for 
Job. 

669
00:42:55,270 --> 00:42:58,950
What does he do? 
He pardons him. 

670
00:42:59,790 --> 00:43:03,910
Not only does he part of them, 
he makes a promise to him and 

671
00:43:03,910 --> 00:43:06,590
David even confesses it here. 
He says it here to Solomon. 

672
00:43:07,110 --> 00:43:10,190
I swore to him by the Lord 
saying I will not put you to 

673
00:43:10,190 --> 00:43:16,300
death with the sword. 
So how is this happening? 

674
00:43:19,500 --> 00:43:21,220
Well, let's think back. 
OK, actually, let's do this. 

675
00:43:21,260 --> 00:43:23,380
Let's go back to when he makes 
that oath and maybe we'll get 

676
00:43:23,380 --> 00:43:25,420
come closer to whether or not 
this is right or wrong. 

677
00:43:25,780 --> 00:43:37,540
Go to Second Samuel 19 and look 
here in verse 23 and you'll see 

678
00:43:37,540 --> 00:43:39,340
where he originally made this 
promise. 

679
00:43:40,600 --> 00:43:44,160
Well, you'll notice something he
says before this verse that 

680
00:43:44,160 --> 00:43:45,920
shows how clever David really 
was. 

681
00:43:45,920 --> 00:43:48,600
And making this oath Second 
Samuel 1923. 

682
00:43:48,600 --> 00:43:51,440
And the king said to Shamai, you
shall not die. 

683
00:43:51,440 --> 00:43:57,600
And the king gave him his oath. 
Is he breaking his promise? 

684
00:44:00,680 --> 00:44:02,840
No. 
Yes, maybe. 

685
00:44:04,880 --> 00:44:08,780
Look back at what he says in 
verse 22 because one of his men 

686
00:44:08,780 --> 00:44:10,260
was wanting to kill him right on
the spot. 

687
00:44:10,260 --> 00:44:13,900
But David said, what have I to 
do with you, you sons of Zuriya,

688
00:44:14,180 --> 00:44:16,860
that you should this day be as 
an adversary to me? 

689
00:44:17,100 --> 00:44:19,500
Shall anyone be put to death in 
Israel this day? 

690
00:44:19,500 --> 00:44:22,820
For I do not know that I am for 
do I not know that I am this day

691
00:44:22,820 --> 00:44:26,380
king over Israel? 
Is there a certain phrase that 

692
00:44:26,380 --> 00:44:33,140
is repeated here this day? 
3 * 3 times? 

693
00:44:33,140 --> 00:44:35,260
He said he's being very 
strategic with his words. 

694
00:44:35,740 --> 00:44:37,940
Very strategic with his words. 
No. 

695
00:44:37,940 --> 00:44:41,500
He says here, you son of Zaraya,
should I this day be an 

696
00:44:41,500 --> 00:44:44,740
adversary to me? 
Should you be an adversary to 

697
00:44:44,740 --> 00:44:45,700
me? 
Shall anyone in the death of 

698
00:44:45,700 --> 00:44:47,540
Israel be on this day? 
For I didn't. 

699
00:44:47,700 --> 00:44:50,740
For do I not know that this day 
I'm king over this day, this 

700
00:44:50,740 --> 00:44:51,740
day. 
What is he saying? 

701
00:44:52,100 --> 00:44:58,500
Nobody's dying today. 
Not today. 

702
00:44:59,140 --> 00:45:02,580
Why not today? 
What's the context of him saying

703
00:45:02,580 --> 00:45:05,340
this? 
Absalom was killed. 

704
00:45:05,340 --> 00:45:08,850
He's returning to Jerusalem, and
the last thing he wants to do is

705
00:45:08,850 --> 00:45:12,810
give more people, more reasons 
to not put their trust in him, 

706
00:45:13,890 --> 00:45:18,810
to not give him a warm welcome, 
to not rebuild his government. 

707
00:45:19,930 --> 00:45:21,290
And so he's playing politics 
here. 

708
00:45:22,610 --> 00:45:24,210
He's playing politics. 
Nobody's going to. 

709
00:45:24,210 --> 00:45:27,210
This is a day of celebration. 
This is a day of restoration. 

710
00:45:27,530 --> 00:45:29,610
We're not going to, we're not 
going to shed any blood here 

711
00:45:30,530 --> 00:45:34,330
yet. 
And he adds to that. 

712
00:45:35,490 --> 00:45:39,590
I'm not going to kill him. 
She might. 

713
00:45:39,590 --> 00:45:41,110
I'm not going to put you to 
death. 

714
00:45:42,430 --> 00:45:46,150
And he has his fingers crossed 
behind his back, in a sense, 

715
00:45:47,990 --> 00:45:52,710
duplicity. 
Some would say that this is the 

716
00:45:52,710 --> 00:45:54,430
same kind of scenario as with 
Joe AB. 

717
00:45:54,430 --> 00:46:00,350
I don't believe so. 
If you want to accuse David of 

718
00:46:00,350 --> 00:46:02,190
really having bitterness, it's 
not with Joe AB. 

719
00:46:02,190 --> 00:46:03,550
It's more here than with Joe. 
AB. 

720
00:46:06,730 --> 00:46:12,250
Here is a man who made a promise
and he's going to break the 

721
00:46:12,250 --> 00:46:17,250
spirit of that promise. 
How do you understand you will 

722
00:46:17,250 --> 00:46:23,090
not be put to death? 
I'm not going to expect at any 

723
00:46:23,090 --> 00:46:25,250
time that I'm going to be put to
death for this offense. 

724
00:46:29,090 --> 00:46:35,670
David didn't mean that. 
When the right time came, I made

725
00:46:35,670 --> 00:46:37,590
an oath to shemaid that I would 
not kill him. 

726
00:46:37,750 --> 00:46:39,350
That doesn't mean Solomon. 
You can't. 

727
00:46:39,350 --> 00:46:45,510
So Solomon, this man cursed me. 
He embarrassed me. 

728
00:46:46,510 --> 00:46:48,910
He shamed me. 
He betrayed me. 

729
00:46:50,670 --> 00:46:55,270
Deal with him accordingly. 
Now, if you're hesitant to 

730
00:46:55,270 --> 00:46:59,150
believe that about David, I know
we want to hold on to our heroes

731
00:46:59,230 --> 00:47:03,630
in the Bible. 
I know we want the Sunday School

732
00:47:03,630 --> 00:47:06,510
version of our characters in the
Bible. 

733
00:47:09,350 --> 00:47:11,790
Even when you look at what 
Solomon does in response to this

734
00:47:11,790 --> 00:47:14,990
command, is that, I believe an 
indication that he himself 

735
00:47:14,990 --> 00:47:18,230
realizes that there's a 
confliction with this final 

736
00:47:18,230 --> 00:47:24,590
instruction from his father? 
The Solomon killed Joe AB, does 

737
00:47:24,590 --> 00:47:28,870
he? 
Yeah, yeah. 

738
00:47:28,870 --> 00:47:30,750
But the Solomon, a call for his 
death. 

739
00:47:31,630 --> 00:47:34,200
Yes. 
He calls for his death, and it 

740
00:47:34,200 --> 00:47:35,400
was immediate. 
It was swift. 

741
00:47:35,400 --> 00:47:37,240
There was there was no 
reconsideration. 

742
00:47:37,640 --> 00:47:39,400
He kills them at a very tragic 
place. 

743
00:47:39,400 --> 00:47:42,280
We're going to discover. 
What about Shemay? 

744
00:47:43,400 --> 00:47:45,280
Did Solomon kill him in the same
way he kills Joe AB? 

745
00:47:47,200 --> 00:47:50,600
What does he do with him? 
He makes a deal with him. 

746
00:47:51,320 --> 00:47:54,440
He puts him on house arrest. 
He extends mercy. 

747
00:47:56,240 --> 00:47:59,440
What did David say, though? 
Make sure you bring his Gray 

748
00:47:59,440 --> 00:48:04,360
head down with blood to Sheol. 
It's almost as though there's 

749
00:48:04,360 --> 00:48:08,840
hesitation in Solomon. 
It's almost as though in not 

750
00:48:08,840 --> 00:48:12,080
wanting there to be any 
accusation against his father. 

751
00:48:12,840 --> 00:48:16,520
He gives to my another chance a 
test, so to speak, to see if his

752
00:48:16,520 --> 00:48:20,800
integrity is true, if he was 
really a repented man. 

753
00:48:21,520 --> 00:48:25,240
So he gives him another test and
he fails that, unfortunately. 

754
00:48:25,880 --> 00:48:29,440
But I think that says something 
that he doesn't act upon the 

755
00:48:29,440 --> 00:48:33,750
command of his father to 
immediately kill him because he 

756
00:48:33,750 --> 00:48:37,750
understood that even in that 
oath, it's there's kind of, 

757
00:48:37,750 --> 00:48:39,670
there's binding. 
It's binding. 

758
00:48:41,870 --> 00:48:43,030
You know what this is a picture 
of? 

759
00:48:45,710 --> 00:48:47,510
Here's what people tend to do 
with the relationship between 

760
00:48:47,510 --> 00:48:49,790
David and Shamai. 
They tend to go to that example 

761
00:48:50,150 --> 00:48:52,230
to receive instruction on how to
forgive. 

762
00:48:52,430 --> 00:48:55,070
And you would be right in doing 
so if there wasn't a First Kings

763
00:48:55,070 --> 00:48:59,630
Chapter 2. 
If it ended with David looking 

764
00:48:59,630 --> 00:49:04,760
at Shamai saying you will not be
put to death, have a series on 

765
00:49:04,760 --> 00:49:09,640
how to forgive and use that as 
an awesome example, I argue the 

766
00:49:09,640 --> 00:49:12,920
opposite. 
David in this case is an example

767
00:49:12,920 --> 00:49:15,760
of how not to forgive, not how 
to forgive. 

768
00:49:18,160 --> 00:49:21,000
Is it possible to look at 
somebody who's offended us and 

769
00:49:21,000 --> 00:49:24,520
say I forgive you? 
Is it possible to be in a 

770
00:49:26,840 --> 00:49:30,080
complicated issue among 
different parties in the church 

771
00:49:30,080 --> 00:49:32,710
and you sit before the elders, 
you sit before other mature 

772
00:49:32,710 --> 00:49:37,590
believers and say I forgave that
person, while at the same time 

773
00:49:37,590 --> 00:49:45,710
in your heart you want to kill 
them, you want to hurt them, you

774
00:49:45,710 --> 00:49:50,550
wish harm upon them, you delight
in the thought of them receiving

775
00:49:51,270 --> 00:49:57,110
pain instead of pardon. 
David is an example of anything 

776
00:49:57,110 --> 00:50:02,870
is it's what empty forgiveness 
looks like, what a deceptive 

777
00:50:02,870 --> 00:50:06,510
forgiveness looks like. 
I'm saying this one thing to you

778
00:50:06,630 --> 00:50:07,750
again. 
The problem is not whether 

779
00:50:07,750 --> 00:50:09,790
Shamay was wrong or not. 
He was wrong. 

780
00:50:09,990 --> 00:50:15,470
The issue here is that David 
made an oath and he didn't 

781
00:50:15,470 --> 00:50:20,310
really keep it and he played 
around with the wording of it. 

782
00:50:21,190 --> 00:50:23,110
I won't do it, but my son 
Solomon would do it. 

783
00:50:26,910 --> 00:50:28,430
How do I know if I've forgiven 
somebody? 

784
00:50:30,450 --> 00:50:33,450
Is it me being able to say it to
that person, As difficult as 

785
00:50:33,450 --> 00:50:37,370
that might be? 
No, that's not how you know 

786
00:50:37,370 --> 00:50:40,130
you've forgiven somebody. 
You know you've forgiven 

787
00:50:40,130 --> 00:50:42,330
somebody. 
If you've surrendered whatever 

788
00:50:42,330 --> 00:50:46,250
right you feel, you've have to 
give retribution to them. 

789
00:50:47,810 --> 00:50:50,970
That's how you know when that is
released. 

790
00:50:53,970 --> 00:50:59,890
I will not when and if the 
opportunity arises, consider 

791
00:51:02,090 --> 00:51:08,090
vengeance, retribution, payback,
forgiveness says. 

792
00:51:08,090 --> 00:51:11,330
I released that concept. 
I refuse to entertain it. 

793
00:51:11,450 --> 00:51:14,170
I refuse to act upon it. 
And guess what? 

794
00:51:14,650 --> 00:51:17,410
That does not mean that with 
that release comes the release 

795
00:51:17,410 --> 00:51:19,610
of the pain or the wrong that 
you experience. 

796
00:51:23,490 --> 00:51:25,730
Somebody gave a very simple 
illustrations that if you were 

797
00:51:25,730 --> 00:51:30,180
to forgive somebody to who who 
hit you or who crashed into your

798
00:51:30,180 --> 00:51:33,020
car intentionally or whatever 
the case may be, and you still 

799
00:51:33,020 --> 00:51:38,140
have physical pain, that 
presence of physical pain 

800
00:51:38,140 --> 00:51:39,980
doesn't negate the fact that 
you've truly forgotten that 

801
00:51:39,980 --> 00:51:41,540
person. 
That's true with emotional pain.

802
00:51:42,980 --> 00:51:46,420
So don't interpret your the 
presence of emotional pain to be

803
00:51:46,420 --> 00:51:48,420
an indication that you have not 
forgiven somebody. 

804
00:51:51,380 --> 00:51:53,900
And so David here unfortunately,
has not surrendered. 

805
00:51:55,380 --> 00:51:58,050
He's not surrendered what he 
felt like. 

806
00:51:58,050 --> 00:52:01,130
It was his right to pay back 
somebody who's done him wrong 

807
00:52:01,130 --> 00:52:02,970
when he said that. 
I will not hurt you back. 

808
00:52:03,810 --> 00:52:07,490
I will not come after you. 
This is unfortunate. 

809
00:52:08,530 --> 00:52:11,650
It's unfortunate to know that 
after all those years, David had

810
00:52:12,210 --> 00:52:17,530
something in his heart against 
this man and it revealed itself 

811
00:52:17,530 --> 00:52:25,590
on his deathbed. 
This is the last thing we see of

812
00:52:25,590 --> 00:52:31,790
David before he dies. 
And then we are told we get an 

813
00:52:31,790 --> 00:52:35,230
obituary in verse 10. 
Then David slept with his 

814
00:52:35,230 --> 00:52:38,310
father's and was buried in the 
city of David. 

815
00:52:38,310 --> 00:52:43,710
And then we're told how long he 
reigned, and we're told that 

816
00:52:43,710 --> 00:52:45,750
Solomon sat on the throne of 
David, his father, and his 

817
00:52:45,750 --> 00:52:48,150
Kingdom was firmly established 
again. 

818
00:52:48,150 --> 00:52:50,870
I told you how in First 
Chronicles 28 you get an 

819
00:52:50,870 --> 00:52:56,110
expanded version of what we see 
here, David's last moments in 

820
00:52:56,110 --> 00:52:59,670
life. 
In First Chronicles 29, you get 

821
00:53:00,030 --> 00:53:03,190
added details about the 
description of David's summary 

822
00:53:03,190 --> 00:53:04,790
of life. 
I want, I want you to see there,

823
00:53:04,790 --> 00:53:13,630
First Chronicles 29, as we close
in verse 28 and First Chronicles

824
00:53:13,630 --> 00:53:18,430
29, verse 28, we read then he 
died at a good age. 

825
00:53:18,430 --> 00:53:23,710
He died at a good age, full of 
days, riches and honor. 

826
00:53:24,190 --> 00:53:26,590
And Solomon, his son, reigned in
his place. 

827
00:53:27,010 --> 00:53:31,290
Good age, full of days, riches 
and honor. 

828
00:53:33,730 --> 00:53:37,650
If you disassociate God's 
faithfulness in those things. 

829
00:53:38,970 --> 00:53:40,690
Even the heathen want to die 
this way. 

830
00:53:42,530 --> 00:53:44,410
Who doesn't want to end their 
lives in this way? 

831
00:53:45,930 --> 00:53:52,050
A good age full of days, riches 
and honor on top of it? 

832
00:53:52,130 --> 00:53:53,450
Yeah, that's the way I want to 
go. 

833
00:53:54,130 --> 00:53:58,190
Again, if you don't, if you 
don't filter that verse in light

834
00:53:58,190 --> 00:54:03,070
of God's covenant to him and his
faithfulness to him, who doesn't

835
00:54:03,070 --> 00:54:09,310
want that? 
Don't strive for that. 

836
00:54:11,710 --> 00:54:14,190
If those things are tied to 
God's dealing with you and your 

837
00:54:14,190 --> 00:54:16,510
life, to glorify himself and so 
be it. 

838
00:54:16,710 --> 00:54:19,750
But to look at those things on a
superficial surface level way, 

839
00:54:20,310 --> 00:54:21,790
this is what most people want to
do. 

840
00:54:21,870 --> 00:54:25,140
They want to live like that. 
They want to live and end in 

841
00:54:25,140 --> 00:54:29,060
this way. 
But there's another commentary 

842
00:54:29,060 --> 00:54:33,820
on how David ended his life. 
And that's what you and I should

843
00:54:33,820 --> 00:54:36,100
strive for. 
Whether these things are present

844
00:54:36,100 --> 00:54:38,420
or not, whether these things 
grow or not, Whether these 

845
00:54:38,420 --> 00:54:42,820
things come with us to the end 
or they vanish as we go. 

846
00:54:43,740 --> 00:54:47,460
The way of all the earth. 
Can I show you where that is? 

847
00:54:47,660 --> 00:54:48,900
Does anybody know where I'm 
going? 

848
00:54:51,180 --> 00:54:54,520
Acts 13. 
Good guests though, Acts 13, 

849
00:54:54,520 --> 00:54:57,760
verse 36. 
Look what the Holy Spirit says 

850
00:54:57,760 --> 00:55:00,320
about David here. 
And this is what you and I 

851
00:55:00,320 --> 00:55:03,760
should say. 
Oh God, let this be said of me. 

852
00:55:05,040 --> 00:55:17,670
Acts 1336. 
For David, after he had served 

853
00:55:17,670 --> 00:55:24,630
the purpose of God in his own 
generation, after he had served 

854
00:55:24,630 --> 00:55:27,230
the purpose of God in his own 
generation, fell asleep and was 

855
00:55:27,230 --> 00:55:32,270
laid with his fathers, and saw 
corruption serve the purpose of 

856
00:55:32,270 --> 00:55:39,270
God in his own generation. 
And understanding that we are 

857
00:55:39,270 --> 00:55:44,590
all headed the same place, that 
same entryway into eternity. 

858
00:55:46,150 --> 00:55:51,230
Is that your desire, Lord, 
please. 

859
00:55:51,910 --> 00:55:54,110
With riches, Without riches, 
With honor. 

860
00:55:54,110 --> 00:55:56,630
Without honor, Full of days or 
short life. 

861
00:55:56,630 --> 00:56:00,080
Humanly speaking, whatever it 
takes for me to serve your 

862
00:56:00,080 --> 00:56:04,320
purpose for my life in this 
generation, so be it. 

863
00:56:06,040 --> 00:56:08,840
Please let it happen. 
Please don't let me miss the 

864
00:56:08,840 --> 00:56:12,360
purpose that you have for me. 
And again, that might look like 

865
00:56:12,360 --> 00:56:16,920
a bezel eye where you serve God.
That might not seem impressive 

866
00:56:16,920 --> 00:56:21,960
to the human eye, or it might be
something spectacular like what 

867
00:56:21,960 --> 00:56:24,120
Moses did. 
That doesn't matter as long as I

868
00:56:24,120 --> 00:56:26,000
know that I fulfilled his 
purpose. 

869
00:56:27,550 --> 00:56:30,630
You know how people have like, 
life versus life versus what's 

870
00:56:30,630 --> 00:56:33,270
your life versus what's my life 
versus like? 

871
00:56:33,270 --> 00:56:34,950
How can I pick? 
There's a whole library here. 

872
00:56:35,750 --> 00:56:39,550
But if there was, at least at 
this point in my life, a life 

873
00:56:39,550 --> 00:56:41,670
verse? 
Nobody asked but I just thought 

874
00:56:41,670 --> 00:56:49,550
I would share with anyway. 
Not Acts 1336, Acts 2024, Acts 

875
00:56:49,550 --> 00:56:53,190
2024. 
I love this verse. 

876
00:56:54,390 --> 00:56:56,590
It's what Paul says to the 
elders and emphasis. 

877
00:56:58,560 --> 00:56:59,760
And maybe it's your life for us 
too. 

878
00:56:59,760 --> 00:57:03,720
But I do not account my life of 
any value, nor is precious to 

879
00:57:03,720 --> 00:57:06,680
myself. 
If only I may finish my course 

880
00:57:06,680 --> 00:57:09,520
in the ministry that I received 
from the Lord Jesus to testify 

881
00:57:09,520 --> 00:57:11,080
to the gospel of the grace of 
God. 

882
00:57:12,920 --> 00:57:18,520
There is 0 value to my life 
apart from me fulfilling the 

883
00:57:18,520 --> 00:57:23,600
ministry that I received from 
God no other purpose. 

884
00:57:24,240 --> 00:57:29,810
My life is not precious apart 
from me knowing and obeying the 

885
00:57:29,810 --> 00:57:36,530
purpose of God for my life. 
Radical Christianity No 

886
00:57:37,130 --> 00:57:40,410
Christianity 101 This isn't 
radical. 

887
00:57:41,490 --> 00:57:46,290
It should be all of our life 
verses and God will help us and 

888
00:57:46,290 --> 00:57:49,650
he will energize us and he has 
given us studies like this and 

889
00:57:49,650 --> 00:57:53,460
time in the word on your own to 
see what not to do and what to 

890
00:57:53,460 --> 00:57:56,340
do and how it's possible to live
with bitterness in my heart to 

891
00:57:56,340 --> 00:57:59,900
the last breath that I have. 
Lord, please no rescue me from 

892
00:57:59,900 --> 00:58:01,860
it. 
It's possible to live in sin and

893
00:58:01,860 --> 00:58:05,140
thinking that I can prolong my 
life without any intervention 

894
00:58:05,140 --> 00:58:08,660
from God and be surprised, if 
not in this life, in the life to

895
00:58:08,660 --> 00:58:11,060
come. 
Oh, it's possible to feel 

896
00:58:11,060 --> 00:58:14,650
overlooked and to feel as though
that I don't have anything of 

897
00:58:14,650 --> 00:58:17,090
value to offer. 
And we'll be shocked at the end 

898
00:58:17,090 --> 00:58:19,290
of it all to realize that God 
will reward us for even giving a

899
00:58:19,290 --> 00:58:23,970
glass of water. 
Oh, it's possible to start well,

900
00:58:23,970 --> 00:58:28,010
as Solomon did, and not end very
well. 

901
00:58:31,170 --> 00:58:33,170
And what we want to do Say, 
Lord, through all of these 

902
00:58:33,170 --> 00:58:35,530
things that I've learned, help 
me do one thing, fulfill my 

903
00:58:35,530 --> 00:58:38,890
purpose, and to consider that 
the most precious thing about my

904
00:58:38,890 --> 00:58:41,980
brief existence on the earth. 
And He will help us. 

905
00:58:42,580 --> 00:58:44,420
He will help us. 
Let's pray. 

906
00:58:47,620 --> 00:58:49,500
Thank you, Father, for this 
time. 

907
00:58:52,780 --> 00:58:58,100
As rewarding as it is, though, 
we also feel that there's so 

908
00:58:58,100 --> 00:59:00,300
much more that could be said. 
So we pray that these 

909
00:59:00,300 --> 00:59:03,020
observations that were made 
together would encourage us to 

910
00:59:03,020 --> 00:59:10,200
think deeper, to meditate 
longer, to explore further how 

911
00:59:10,200 --> 00:59:14,920
these things relate to us, how 
they reveal you, your wisdom, 

912
00:59:15,160 --> 00:59:21,120
your love, Your Holiness. 
Father, as we as we pause now to

913
00:59:21,120 --> 00:59:24,600
meditate and to ultimately give 
you the sacrifice of praise and 

914
00:59:24,600 --> 00:59:26,840
response. 
Be glorified. 

915
00:59:27,360 --> 00:59:30,040
Be glorified, Lord, Be 
glorified. 

916
00:59:30,320 --> 00:59:32,680
Not just in our discovery of 
these things, but in the 

917
00:59:32,680 --> 00:59:34,760
application of them. 
Help us. 

918
00:59:36,960 --> 00:59:43,250
We want to live for you, Lord. 
And so we say again, thank you 

919
00:59:43,250 --> 00:59:47,530
for your word. 
Thank you for your mind being 

920
00:59:47,530 --> 00:59:52,210
revealed to us. 
Maybe Now reflect it in every 

921
00:59:52,210 --> 00:59:54,650
way possible in Christ and we 
pray. 

922
00:59:55,010 --> 00:59:56,090
Amen. 
Amen. 

923
00:59:56,090 --> 00:59:57,490
Let's stand and worship the Lord
together.

