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Is it a joy to sing among people
who believe what they're 

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singing. 
Amen. 

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And you believe this word, do 
you not? 

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Amen. 
And so we come together to Mark 

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chapter 5 as we continue in our 
study of this book, Mark 5. 

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Let's begin together in verse 1.
They came to the other side of 

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the sea to the country of the 
gerasenes. 

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And when Jesus had stepped out 
of the boat immediately there 

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met him out of the tombs, a man 
with an unclean Spirit, he lived

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among the tombs, and no one 
could bind him anymore, not even

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with a chain for, he had often 
been bound with shackles and 

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chains, but he wrenched the 
chains apart and he broke the 

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shackles in pieces. 
No one had the strength to 

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subdue him night and day among 
the tombs and on the mountains 

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he was always crying out and 
cutting himself with stones. 

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Lord, this is your word and we 
believe your word. 

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This is your voice. 
And in so many places in your 

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word, you've told us to to here.
Help us here. 

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Would your Holy Spirit? 
Help us here. 

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And we do, Holy Spirit help the 
delivery of this word to be 

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faithful, pure the way you 
intended it to be delivered. 

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Free from confusion, free from 
man's interpretation. 

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Lord, would you be blessed this 
afternoon? 

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By what you see in here in this 
place. 

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And more importantly, what will 
come about this meeting in Jesus

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name? 
Amen. 

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If you've been with us for a 
while, you know that it is our 

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custom Fridays and Sundays that 
when we teach the word, we tend 

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to take smaller portions of 
scripture and to expand on them,

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rather than digesting larger 
portions of the word at one 

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time. 
But occasionally it is helpful. 

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It is beneficial to look at the 
entirety of a scene. 

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And to communicate a truth from 
the entirety of a scene without 

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interruption. 
And that is what we will seek to

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accomplish today. 
The miracle that we are ready to

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explore in. 
This chapter is when you compare

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to the rest of the word of God, 
the most exhaustive and detailed

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account of Jesus exorcising a 
demon from a man. 

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It is a total of twenty verses 
as you're going to see and this 

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account is so important to the 
Lord that the Holy Spirit had it

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included by Matthew and by Luke 
as well. 

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And so we have three Witnesses. 
So to speak of this one event. 

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Matthew has a little different 
detail. 

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Matthew tells us that there 
wasn't just one man who was 

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possessed with a devil. 
There are two men who were 

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possessed with Devils take 
heart. 

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There's no contradiction here. 
And because the spirit obviously

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LED Mark and Luke to focus on 
Jesus encounter with one of the 

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two men. 
And it seems as though that one 

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man was the dominant one out of 
the two in this confrontation in

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this dramatic conflict between 
holy and evil. 

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Now before getting into the 
details, I think it's worth 

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asking what value what message 
does this miracle? 

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I provide us and if there is one
thing, I can say, apart from the

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fact that it just another 
Testament of the absolute power 

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of Jesus Christ, we see here 
that it is safe to say that the 

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Lord in coming to this moment 
with such dramatic rescue is to 

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demonstrate his great and strong
love that he has for people. 

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Humanity is not just one 
category in creation on the same

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level of different classes of 
the universe. 

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Jesus loves people personally. 
The creator of all things, your 

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creator loves you beyond 
comprehension and you see so 

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many signs of that throughout 
the Bible. 

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Ultimately climaxing at the 
cross. 

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Yes, but just even little 
instances of God's interaction 

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with us who are created in His 
image. 

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I mean, I look at the Old 
Testament and I see how the Lord

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at times makes, great effort to 
ensure that certain certain 

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people were identified with a 
certain name. 

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And we see how many occasions of
this awesome God, whom the 

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heavens cannot contain. 
The Earth Is His footstool. 

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And yet this God, Gives us 
direct access to his throne 

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through prayer. 
And there is this reception that

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he has and we have this direct 
line with our maker. 

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It was Moses who said, in 
Deuteronomy 47, what other great

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nation is there, who has a God 
as near to them as our God is 

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near to us whenever we call upon
him. 

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Oh yeah, many religions expect 
their people to pray but our 

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faith we believe God hears us. 
And that he has answered as and 

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he will answer us when we pray. 
and this inexplainable affection

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that almighty God has for us, is
now presented in a unique 

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fashion here in this record 
before us in this chapter, We 

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see the Lord Jesus. 
Coming to this man's rescue. 

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And I want to remind you from 
last week that it was Jesus idea

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to go to this side of the lake 
at the end of a very tiring day.

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It was Jesus, who said to his 
own? 

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Let us go to the other side. 
Why? 

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Why did he propose this 
campaign? 

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Why did he Advocate this Voyage?
It was because he knew that 

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there was a man waiting on the 
other side and oh, Jesus wanted 

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to meet him. 
Jesus wanted to meet him. 

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Jesus wanted to deliver him and 
think about it after teaching 

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after rebuking after absorbing 
the scorn and the slander of his

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enemies after healing and 
delivering at the evening, what 

95
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was on the heart of the master? 
We must not wait. 

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Let us go to the other side. 
I have a Divine appointment with

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someone and though he did not 
include that part, he was 

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walking according to the perfect
steps of the will of the father.

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And now he comes here. 
Eagerly making his way to this 

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tormented soul and ordered to 
bring relief once and for all, 

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that's a glorious truth. 
That's a glorious truth. 

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And with that, glorious truth is
another message that this 

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miracle provides. 
And I here's my prayer. 

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My prayer is not just for us to 
study this from a distance and 

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to appreciate clever points 
there in. 

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It's for you to realize that the
same Jesus that we are 

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discussing today is the same 
Jesus, who can perform the same 

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work in your life. and the lives
of others because what the Lord 

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here is going to do is 
demonstrate to his disciples and

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to his disciples today, that he 
alone offers hope to the most 

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hopeless cases you can imagine 
there are many reasons why this 

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is the most exhaustive account 
of a demoniac being saved. 

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And I think for the purpose of 
the study, the reason that we 

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must consider is that as you 
realize that description of the 

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devastation of this, man, you 
would be impressed to sense, 

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what a mess. 
What a hopeless case. 

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And yet you would also see but 
Christ can solve it and Christ 

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can rescue and restore the most 
ruined situation. 

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You can possibly imagine. 
And that is what you and I will 

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do today. 
This message I pray will impart 

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a faith and a hope in. 
You not just for someone else 

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because it's possible that even 
today. 

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You are in bondage, someone 
listening to, this is an 

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absolute bondage. 
And I tell you, right from the 

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beginning of this message, as I 
preach it, that Christ brings 

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hope to the Hopeless. 
And so, we will look together at

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the ruin of the man. 
We will also look at the rescue 

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of the man and finally we will 
look at the renewal of the man 

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and so we read the first five 
verses, which give us three main

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characteristics of just how 
miserable this fellow was. 

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Let's look at it again. 
We see here that the first thing

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Mark tells us that's worth 
noting. 

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In verse 2 and when Jesus had 
stepped out of the boat 

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immediately, there met him out 
of the tombs, a man with an 

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unclean spirit. 
He lived among the tombs. 

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He did not live by the tombs. 
He did not live around the tombs

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but among the tombs this man was
led by unclean spirits to make 

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his Abiding Place among the dead
now. 

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Personally you couldn't give me 
anything to just take a stroll 

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through a cemetery at night. 
Never mind, make your bed there.

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And yet, this is what we see of 
this man. 

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The host of these vile Spirits, 
cause this poor soul to be 

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separated from his home. 
To be disconnected from his 

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friends. 
To be removed from any human 

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decency for shelter and comfort 
and is now resting among 

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Corpses. 
His neighbors were skeletons. 

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And there is no doubt that the 
location of this man's 

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residents, Is something of an 
indication of the condition of 

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his own life. 
This man is a walking dead, man.

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He is a Walking Dead Man and we 
see here very clearly. 

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That he is living what perhaps 
you have heard others say. 

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Or maybe you've even said it 
that person is as good as dead 

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that situation is as good as 
dead implying. 

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That it is possible to be in a 
predicament in life with 

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irreversible consequences that 
will inevitably lead to 

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self-destruction at some point. 
And this man's poor condition 

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was so severe that it really did
not make much of a difference 

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whether he was alive or if he 
had just dropped that at any 

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moment. 
His situation. 

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His future were so Bleak. 
So without hope and light that 

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he might as well have just died 
anyway. 

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He had nothing to look forward 
to. 

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He would never attend his kids 
graduations if he had kids, he 

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would never be invited to any 
dinners. 

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He would never have a job, they 
were just absolutely nothing for

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this man to live for, and yes, 
we can say that. 

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This is what demons have done in
them, but there are people who 

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are doing it to themselves. 
Who are walking in this life. 

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Absolutely. 
Hollow like a shell, they're 

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there but they're not there. 
There's no purpose. 

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There's no sense of meaning. 
They're just giving themselves 

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over to ruin day after day after
day, in at any time. 

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Perhaps, you know, someone like 
this. 

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You feel like you're going to 
get that call and learn he's 

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gone. 
She's gone. 

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This is what we're dealing with 
with this man. 

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He lived among the tombs, but 
secondly, we read something here

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also found in verse 3 and 4. 
We read here in verse 44, he had

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often been bound with shackles 
and chains, but he wrenched the 

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chains apart and he broke the 
shackles and pieces. 

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When you look at this man's 
behavior, it is obvious that he 

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was a threat to others. 
Not only, was he tormented he 

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was a Terrorizer. 
He wreaked havoc, he was 

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dangerous. 
And we don't know exactly what 

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kind of danger he posed. 
But come with me quickly to 

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Matthews version in Matthew 8. 
And look at this important 

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insight about this man's erratic
Behavior. 

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Matthew 8:28. 
Matthew says by the spirit and 

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when he came to the other side, 
that being Jesus to the country 

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of the gadarenes, two 
demon-possessed men met him 

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coming out of the tombs so 
Fierce that no one could pass 

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that way. 
So Fierce that, no one could 

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pass that way. this guy, he 
lived in a certain region where 

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you would take the longer route 
home in order to avoid any eye 

195
00:14:16,300 --> 00:14:22,600
contact with it's clear here 
that whatever he did he made 

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life harder to live for others. 
And so difficult, was this man 

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00:14:31,700 --> 00:14:34,900
that there are great attempts to
try to restrain him. 

198
00:14:35,300 --> 00:14:38,700
He was a menace to society. 
He made people very 

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00:14:38,700 --> 00:14:43,200
uncomfortable, he made perhaps 
work and travel unnecessarily 

200
00:14:43,200 --> 00:14:46,600
difficult. 
And so these ideas, these 

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00:14:46,600 --> 00:14:50,400
schemes these mechanics up to 
the point where they got so 

202
00:14:50,400 --> 00:14:54,500
desperate that they chained him 
like a wild animal. 

203
00:14:55,600 --> 00:14:59,600
But to no avail. 
Every time they strapped his 

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wrists and his ankles he would 
just Shake It Off. 

205
00:15:04,500 --> 00:15:08,600
Like, it was nothing. 
And so you get the impression 

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00:15:08,600 --> 00:15:11,000
that these people just gave up 
and they just avoided them all 

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together. 
And though, this man was 

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inhabited by evil spirits, 
right? 

209
00:15:15,500 --> 00:15:18,200
It's obvious that he's able to 
do this because he has 

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superhuman strength energized by
evil spirits. 

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00:15:23,000 --> 00:15:27,300
And what I see here is though, 
the failed attempts is due to 

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that these changes are symbolic 
of something. 

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00:15:33,900 --> 00:15:39,600
They point to figurative chains.
They speak of man-made solutions

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00:15:40,300 --> 00:15:47,800
to try to subdue and solve that 
which only God can answer. 

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00:15:50,000 --> 00:15:54,200
And whether it is demonic powers
or the passions of the flesh, 

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ultimately, whatever ideas man 
comes up with, we are incapable 

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00:16:00,400 --> 00:16:03,500
in our own strength to bring 
about true and Lasting 

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00:16:03,500 --> 00:16:09,400
Deliverance. 
And this man here, who's being 

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00:16:09,400 --> 00:16:15,200
encouraged to destroy others? 
Yes, it is because of demons but

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00:16:15,200 --> 00:16:18,400
I want to tell you that sin is 
so powerful that you have people

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00:16:18,400 --> 00:16:20,900
destroying themselves without 
the help of any demons. 

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00:16:21,800 --> 00:16:23,900
They're doing a fine job 
themselves. 

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00:16:26,500 --> 00:16:32,400
Doing a fine job themselves. 
How many are being pounded by 

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00:16:32,400 --> 00:16:36,300
drugs? 
How many are choosing alcohol? 

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00:16:36,300 --> 00:16:41,600
Is their Spirit of choice? 
How many who do not need the 

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00:16:41,600 --> 00:16:47,500
assistance of? 
Vile fallen angels are driving 

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00:16:47,500 --> 00:16:50,100
their marriages and their 
families to the ground because 

228
00:16:50,100 --> 00:16:55,200
of uncontrolled lusts and sexual
immorality. 

229
00:16:57,400 --> 00:17:02,000
This is more than just unable to
rescue a man who is being 

230
00:17:02,000 --> 00:17:05,200
controlled by demons. 
We're looking out into the world

231
00:17:05,200 --> 00:17:08,400
and yes, demons are still 
working, but there are people 

232
00:17:08,400 --> 00:17:12,900
who are destroying others and 
themselves just because of their

233
00:17:12,900 --> 00:17:15,200
submission to the flash. 
Now think about all the 

234
00:17:15,200 --> 00:17:19,099
solutions that secularism tries 
to provide to bring some kind of

235
00:17:19,099 --> 00:17:22,700
relief To put some kind of a 
halt. 

236
00:17:23,900 --> 00:17:27,900
On the erosion and people's 
homes to themselves in our 

237
00:17:27,900 --> 00:17:32,300
schools and our politics. 
Think about all the counseling. 

238
00:17:33,000 --> 00:17:37,300
There's a great great, great 
need for counselors today, but 

239
00:17:37,300 --> 00:17:39,900
think about all the counseling 
without Christ. 

240
00:17:41,400 --> 00:17:46,300
Think about all the identity 
politics and all the messages of

241
00:17:46,300 --> 00:17:50,200
being your true self, but 
divorce from the foundational 

242
00:17:50,200 --> 00:17:53,900
concept of being made in the 
image of God. 

243
00:17:56,300 --> 00:17:58,700
Think about all the harmony that
we're trying to pursue without 

244
00:17:58,700 --> 00:18:01,800
the Holy Spirit, think about all
the substances that we are 

245
00:18:01,800 --> 00:18:06,600
prescribing that have no true 
saving virtue. 

246
00:18:09,100 --> 00:18:11,400
And so we want peace without the
Prince of Peace. 

247
00:18:13,000 --> 00:18:16,100
We want salvation without the 
Lord who alone can save. 

248
00:18:17,200 --> 00:18:20,100
And it will only continue to get
worse and the chains will only 

249
00:18:20,100 --> 00:18:27,400
pile up more and more as long as
Jesus is not in the picture. the

250
00:18:27,400 --> 00:18:31,200
Apostle Paul highlights one of 
those figurative chains when he 

251
00:18:31,200 --> 00:18:35,400
speaks to the colossian church 
and he's trying to redirect what

252
00:18:35,400 --> 00:18:38,400
true Holiness is in their belief
system, and I want to show you 

253
00:18:38,400 --> 00:18:43,500
one of those things and 
Colossians 223, These Christians

254
00:18:43,500 --> 00:18:47,300
were being intimidated by false 
teachers of what true 

255
00:18:47,300 --> 00:18:51,400
spirituality look like and what 
it means to truly be Victorious.

256
00:18:51,400 --> 00:18:53,500
And truly mean, to be pleasing 
to God. 

257
00:18:53,500 --> 00:18:56,500
And Paul says something with the
inside that he received about 

258
00:18:56,500 --> 00:19:00,000
these false teachers and he 
corrects this church and 

259
00:19:00,000 --> 00:19:09,700
Colossians 223, These have 
indeed an appearance of wisdom 

260
00:19:10,200 --> 00:19:13,700
and promoting self-made, 
religion and asceticism and 

261
00:19:13,700 --> 00:19:18,100
severity to the body. 
Now, look at this, but they are 

262
00:19:18,100 --> 00:19:22,100
of no value in stopping the 
Indulgence of the flesh. 

263
00:19:24,200 --> 00:19:27,200
What is Paul saying here? 
Even if you subject yourself. 

264
00:19:28,100 --> 00:19:32,300
Too intense and extensive 
fasting, even if you isolate 

265
00:19:32,300 --> 00:19:36,000
yourself, and bring about 
intentional discomfort to your 

266
00:19:36,000 --> 00:19:40,500
body, depriving yourself of 
social mental, emotional needs. 

267
00:19:41,400 --> 00:19:47,600
No matter what you do, that 
seems to be wise and effective. 

268
00:19:48,700 --> 00:19:53,200
Is in fact feudal. 
Legalism doesn't work, 

269
00:19:54,100 --> 00:19:57,700
disconnecting yourself from 
day-to-day living and parking 

270
00:19:57,700 --> 00:20:01,000
your home in some Mountain away 
from civilization. 

271
00:20:01,000 --> 00:20:05,900
Ain't gonna cut it. 
It does not have the power to 

272
00:20:05,900 --> 00:20:08,600
stop the Indulgence of the 
flesh. 

273
00:20:08,600 --> 00:20:13,500
Listen, true, freedom is not 
what you are, others imposing 

274
00:20:13,500 --> 00:20:18,000
on, you can do true. 
Freedom is submitting and 

275
00:20:18,000 --> 00:20:21,600
realizing that by faith, only 
Christ can set me free. 

276
00:20:21,800 --> 00:20:23,000
That's true. 
Freedom. 

277
00:20:25,600 --> 00:20:28,800
So Solutions, apart from the 
wisdom of the word of God 

278
00:20:28,800 --> 00:20:32,600
salvation, apart from the gospel
piece apart from the Prince of 

279
00:20:32,600 --> 00:20:34,100
Peace. 
It's all a waste of time. 

280
00:20:35,600 --> 00:20:38,600
And just like these men who 
obviously didn't catch on to it 

281
00:20:38,600 --> 00:20:42,800
right away. 
We're running around here using 

282
00:20:42,800 --> 00:20:47,900
psychological and philosophical 
ideas to try to bring submission

283
00:20:48,600 --> 00:20:50,700
and true transformation to 
others. 

284
00:20:51,400 --> 00:20:55,100
When all were really doing is 
medicating people who might have

285
00:20:55,100 --> 00:20:59,500
demons and others who can 
overcome, what only Christ can 

286
00:20:59,500 --> 00:21:05,300
overcome and that is your flesh.
There's still one more 

287
00:21:05,300 --> 00:21:10,400
characteristic to consider. 
About the misery of this 

288
00:21:10,400 --> 00:21:14,100
lunatic. 
If you thought that he was 

289
00:21:14,100 --> 00:21:17,100
messed up, thus far, there's 
still more to consider and this 

290
00:21:17,400 --> 00:21:22,900
Insight, we must underscore in. 
It is found in verse 5, Mark, 55

291
00:21:25,100 --> 00:21:30,300
Night and day among the tombs 
and on the mountains he was 

292
00:21:30,300 --> 00:21:34,700
always crying out and cutting 
himself with stones. 

293
00:21:37,400 --> 00:21:40,600
This man was filthy, this man 
was unclothed. 

294
00:21:42,500 --> 00:21:46,500
I wonder what it was like to 
live in a nearby town or in a 

295
00:21:46,508 --> 00:21:48,200
country home in the middle of 
the night. 

296
00:21:48,200 --> 00:21:56,200
You would hear the shrieks. of 
this devil filled man, who Had 

297
00:21:56,200 --> 00:22:01,700
blood-stained rocks around him. 
And scars covering his body, 

298
00:22:01,700 --> 00:22:07,400
from top to bottom. 
You might look at somebody and 

299
00:22:07,400 --> 00:22:12,000
think okay there's something 
wrong with him if he was able to

300
00:22:12,000 --> 00:22:15,300
drive out everybody from his 
life because of his selfishness 

301
00:22:15,800 --> 00:22:18,800
or his evil. 
But how much more hopeless can 

302
00:22:18,800 --> 00:22:28,100
you get when you harm yourself? 
What kind of future does someone

303
00:22:28,100 --> 00:22:33,800
have when they voluntarily 
afflict pain to themselves? 

304
00:22:35,300 --> 00:22:40,700
When they are their own enemy. 
When their own hands is capable 

305
00:22:40,700 --> 00:22:43,400
of committing murder to 
themselves. 

306
00:22:46,100 --> 00:22:52,500
Mankind has an innate sense of 
nurturing and protecting their 

307
00:22:52,500 --> 00:22:54,700
own bodies. 
That's not just true for 

308
00:22:54,700 --> 00:22:56,700
Christians. 
That is true for Humanity as a 

309
00:22:56,700 --> 00:22:58,200
whole. 
Can I prove that to you go to 

310
00:22:58,200 --> 00:23:01,700
Ephesians 5 quickly in 29 and 
Ephesians 5? 

311
00:23:01,700 --> 00:23:05,400
We know that passage were Paul 
gives and a large portion of 

312
00:23:05,400 --> 00:23:07,900
that chapter instructions to 
husbands and wives and how they 

313
00:23:07,900 --> 00:23:11,700
ought to serve one another in 
christlikeness. 

314
00:23:12,800 --> 00:23:15,700
And in Ephesians 5 29, he says 
something that I thought was 

315
00:23:15,700 --> 00:23:18,300
interesting in light of what 
we're discovering with this man.

316
00:23:19,900 --> 00:23:26,100
Ephesians 529 reads for No One. 
Ever hated his own flesh. 

317
00:23:28,000 --> 00:23:32,000
For no one ever hated his own 
flesh, but nourishes and 

318
00:23:32,000 --> 00:23:35,600
cherishes it just as Christ does
the church. 

319
00:23:36,300 --> 00:23:40,700
You see his logic here when he 
says, no one has ever hated his 

320
00:23:40,700 --> 00:23:41,900
own flesh? 
He's not implying that. 

321
00:23:41,900 --> 00:23:43,500
No one ever has. 
What he's saying? 

322
00:23:43,500 --> 00:23:48,100
Is that naturally speaking, when
a man does, have some soundness 

323
00:23:48,100 --> 00:23:52,600
left in his mind, He takes care 
of himself. 

324
00:23:53,600 --> 00:23:57,700
Even your own body, the fact 
that you blink, and the fact 

325
00:23:57,700 --> 00:23:59,900
that you feel adrenaline when 
you're approaching danger, there

326
00:23:59,900 --> 00:24:05,300
is a wiring in you that seeks to
protect you when you are in the 

327
00:24:05,300 --> 00:24:08,800
presence of danger. 
And what Paul is saying is in 

328
00:24:08,800 --> 00:24:12,100
the same way that it is natural 
for you to take care of yourself

329
00:24:12,200 --> 00:24:16,300
because you are in Christ, there
is a new conviction that you 

330
00:24:16,300 --> 00:24:19,400
should grow into as a natural 
principle. 

331
00:24:19,400 --> 00:24:22,700
And that is take care of your 
wife, she's part of your flesh. 

332
00:24:22,700 --> 00:24:25,100
Now. 
You guys are one flesh. 

333
00:24:25,500 --> 00:24:29,100
And so you now should protect 
her and nourish her and shelter 

334
00:24:29,100 --> 00:24:32,500
her and supervise her. 
But besides the point, we're not

335
00:24:32,500 --> 00:24:35,400
speaking about marriage here. 
Notice here that he says, it's 

336
00:24:35,400 --> 00:24:39,500
natural. 
No one has ever hated his own 

337
00:24:39,500 --> 00:24:42,400
flesh. 
Now if that is natural, then 

338
00:24:42,400 --> 00:24:47,100
what do we say of someone who 
again, intentionally afflicts 

339
00:24:47,100 --> 00:24:50,800
themselves, They've crossed some
kind of a line. 

340
00:24:52,300 --> 00:24:56,100
They've crossed some kind of a 
line. they've gone beyond what 

341
00:24:56,100 --> 00:24:59,100
is natural and normal to 
something that is abnormal and 

342
00:24:59,700 --> 00:25:06,300
very questionable concerning 
what is going on internally And 

343
00:25:06,300 --> 00:25:09,300
I want to say something and I 
hope you hear in compassion. 

344
00:25:10,500 --> 00:25:13,800
My personality type is when I'm 
compassion, I'm very passionate.

345
00:25:15,000 --> 00:25:18,100
There's strength in my voice and
I flare my arms around. 

346
00:25:19,600 --> 00:25:23,300
But let me say this to anybody 
who is finding delusional 

347
00:25:23,300 --> 00:25:27,500
Solace, some kind of reprieve, 
some kind of rest. 

348
00:25:28,700 --> 00:25:33,900
In harming yourself. 
You'd be amazed to know. 

349
00:25:36,500 --> 00:25:39,100
Not just Christians who 
contemplate suicide but 

350
00:25:39,100 --> 00:25:43,900
Christians who actively in 
secret hurt themselves. 

351
00:25:46,100 --> 00:25:49,600
To try with that pain. 
Erase a greater pain. 

352
00:25:51,500 --> 00:25:56,600
I say this to you in love, 
that's demonic. 

353
00:25:59,200 --> 00:26:02,900
That's not normal. 
That's not natural. 

354
00:26:03,700 --> 00:26:07,000
And the reason why I present 
that to you is because your 

355
00:26:07,000 --> 00:26:13,400
source is Supernatural if the 
reason for such behavior and 

356
00:26:13,400 --> 00:26:18,800
thinking is also Supernatural 
than you can only combat it with

357
00:26:18,800 --> 00:26:21,900
that which is Supernatural. 
And I present you the only 

358
00:26:21,900 --> 00:26:30,200
solution Christ Christ. 
To come in and to deliver you 

359
00:26:31,000 --> 00:26:36,900
because Christ doesn't afflict 
greater pain to erase what you 

360
00:26:36,900 --> 00:26:38,900
feel to be greater pain. 
That's not how that's not how he

361
00:26:38,900 --> 00:26:42,000
delivers, he washes you with 
peace. 

362
00:26:43,300 --> 00:26:46,700
He assures, you of love. 
He gets in here and he does 

363
00:26:46,700 --> 00:26:50,400
surgery to you and in you. 
And finally, you were able to 

364
00:26:50,400 --> 00:26:53,700
come off of that table of Truth 
and realized I'm Healed. 

365
00:26:54,300 --> 00:27:00,600
I'm saved, I'm rescued. 
And so I want you to just step 

366
00:27:00,600 --> 00:27:03,300
back as we consider the ruin of 
the man and just just 

367
00:27:03,300 --> 00:27:06,600
contemplate it for a moment. 
The Holy Spirit presents us. 

368
00:27:06,600 --> 00:27:13,800
This person who is demented. 
He's disfigured physically He 

369
00:27:13,800 --> 00:27:16,900
lacks any ounce of human 
decency. 

370
00:27:17,800 --> 00:27:22,100
And virtually everyone who knows
him or who knows about him has 

371
00:27:22,100 --> 00:27:25,200
written him off has given up on 
him. 

372
00:27:27,700 --> 00:27:31,300
And by the design of that 
description, we are to feel the 

373
00:27:31,300 --> 00:27:36,500
utter Darkness. 
That this man is living in. 

374
00:27:40,100 --> 00:27:44,200
Until something happens. 
Christ appears. 

375
00:27:45,800 --> 00:27:50,900
And that's what we see in verse 
6. and when he saw Jesus from 

376
00:27:50,900 --> 00:27:55,100
afar, he ran and fell down 
before him. 

377
00:27:57,000 --> 00:27:59,100
And crying out with a loud 
voice. 

378
00:27:59,100 --> 00:28:02,400
He said, what have you to do 
with me, Jesus? 

379
00:28:02,400 --> 00:28:07,400
Son of the most high God, I 
adjourn You by God. 

380
00:28:07,400 --> 00:28:11,300
Do not torment me for. 
He was saying to him, come out 

381
00:28:11,300 --> 00:28:17,600
of the man, you unclean spirit. 
Here's Jesus with his disciples 

382
00:28:17,600 --> 00:28:21,600
and they Park their boat on the 
dock and Christ. 

383
00:28:22,900 --> 00:28:28,200
Places his holy feet on the same
terrain that this man occupied 

384
00:28:28,200 --> 00:28:33,500
and dominated. 
And here's this man filled with 

385
00:28:33,500 --> 00:28:36,500
evil spirits, charging towards 
Jesus. 

386
00:28:36,500 --> 00:28:39,700
And I'm under the persuasion 
that from a distance. 

387
00:28:39,700 --> 00:28:44,100
He thinks now that he can shoo 
away this man, whoever he is, 

388
00:28:44,100 --> 00:28:46,400
like he did so many who try to 
pass that way. 

389
00:28:46,400 --> 00:28:50,600
And yet, whether he knew it 
before or not, as he comes 

390
00:28:50,600 --> 00:28:55,900
closer, He realizes that this 
man is different. 

391
00:28:57,300 --> 00:29:00,600
More importantly, more 
specifically the beings inside 

392
00:29:00,600 --> 00:29:04,600
of him. 
They've seen this man before. 

393
00:29:07,400 --> 00:29:14,100
And we were told here that the 
man ran and fell down before 

394
00:29:14,400 --> 00:29:17,700
him. 
You realize how significant that

395
00:29:17,700 --> 00:29:26,200
is? 
That what chains and ropes and 

396
00:29:26,200 --> 00:29:29,600
cuffs? 
Could not do. 

397
00:29:31,600 --> 00:29:39,400
The appearance of the Son of God
did. when the Son of God just 

398
00:29:39,400 --> 00:29:46,400
appeared, it made every single 
one of those Critters crumble 

399
00:29:47,800 --> 00:29:51,800
His presence, even without a 
command, without a word, without

400
00:29:51,800 --> 00:29:57,500
a touch, his presence alone. 
Exudes power. 

401
00:29:57,700 --> 00:30:02,200
Oh, how we need his presence? 
Oh, how we need the Manifest 

402
00:30:02,200 --> 00:30:05,200
presence of the Lord Jesus 
Christ. 

403
00:30:06,800 --> 00:30:10,100
That is Paul said, could even 
cause the sinner appearing to 

404
00:30:10,100 --> 00:30:12,600
their local church in their 
neighborhood and fall to their 

405
00:30:12,600 --> 00:30:16,900
face and say, surely God is 
among you New Testament. 

406
00:30:16,900 --> 00:30:21,400
That's not Old Testament. 
The presence of Christ brought 

407
00:30:21,400 --> 00:30:25,100
this man to his face more 
importantly than the things 

408
00:30:25,100 --> 00:30:28,800
inside of him. 
And Jesus begins to exercise 

409
00:30:28,800 --> 00:30:32,400
these demons and a dialogue 
breaks out. 

410
00:30:33,100 --> 00:30:37,000
Now, we have a confrontation. 
There's so many things to learn 

411
00:30:37,000 --> 00:30:38,700
from this engagement. 
Well, let me just draw some 

412
00:30:38,700 --> 00:30:40,600
thoughts first. 
Look at verse 7. 

413
00:30:42,500 --> 00:30:44,600
Crying out with a loud voice. 
He said, what have you to do 

414
00:30:44,600 --> 00:30:48,600
with me, Jesus? 
Son of the most high God That's 

415
00:30:48,600 --> 00:30:53,500
theologically right? 
I mean, look, I know, I know 

416
00:30:53,500 --> 00:30:56,400
it's a demon but that's 
beautifully said that's 

417
00:30:56,400 --> 00:31:00,200
eloquent. 
You have some Believers that 

418
00:31:00,200 --> 00:31:02,500
talk about Jesus like he's just 
there neighborhood friend. 

419
00:31:02,900 --> 00:31:04,200
Oh no. 
What do we see here? 

420
00:31:04,200 --> 00:31:05,600
Look at this. 
Jesus. 

421
00:31:05,600 --> 00:31:07,800
Son of the most high God. 
Yeah. 

422
00:31:07,800 --> 00:31:12,900
But they're still devils. 
They're still destined for 

423
00:31:12,900 --> 00:31:17,200
wrath, they're still headed 
toward the abyss and you know 

424
00:31:17,200 --> 00:31:21,900
this we've talked about this 
before that it is no indication 

425
00:31:22,300 --> 00:31:25,600
of one being and belonging to 
the Lord if they can just 

426
00:31:25,700 --> 00:31:29,500
Express the illogical 
descriptions and doctrines. 

427
00:31:33,100 --> 00:31:36,900
Such a person does not have any 
more hope than the person. 

428
00:31:38,500 --> 00:31:42,400
Like this devil. 
Who knew that he was headed 

429
00:31:42,400 --> 00:31:47,100
towards Eternal judgment and I 
could Define the characteristics

430
00:31:47,100 --> 00:31:49,500
and the Holiness and the Majesty
of God still. 

431
00:31:51,100 --> 00:31:53,500
True salvation is not what you 
know about him, it's knowing 

432
00:31:53,500 --> 00:31:57,000
him. 
It's not just agreeing with what

433
00:31:57,000 --> 00:31:59,800
is true, it's submitting to the 
truth, and ultimately 

434
00:32:00,200 --> 00:32:02,400
surrendering to the lordship 
that he demands. 

435
00:32:04,600 --> 00:32:07,800
Secondly and interestingly Jesus
asked the name of the demon 

436
00:32:07,800 --> 00:32:11,200
verse 9, and Jesus asked them, 
what is your name? 

437
00:32:14,000 --> 00:32:21,500
The Jesus not know his name. 
He knew his name and he replied.

438
00:32:21,500 --> 00:32:25,000
My name is Legion for we are 
many. 

439
00:32:27,100 --> 00:32:32,000
Why did Jesus ask the name? 
It's not because Jesus didn't 

440
00:32:32,000 --> 00:32:34,700
know because he wanted the 
disciples to know. 

441
00:32:37,400 --> 00:32:39,200
In other words, it went 
something like this. 

442
00:32:39,200 --> 00:32:43,600
I'm going to ask this demons 
name, so that my man and those 

443
00:32:43,600 --> 00:32:46,800
who are around this whole event,
would realize the extent of 

444
00:32:46,800 --> 00:32:50,900
this. 
The souls torment, the severity 

445
00:32:50,900 --> 00:32:54,900
of his suffering. 
The things that he had to 

446
00:32:54,900 --> 00:32:57,700
undergo night after night, and 
morning after morning and 

447
00:32:57,700 --> 00:33:00,600
everything in between, there 
isn't just one double in here, 

448
00:33:00,600 --> 00:33:03,500
by asking the name. 
It exposed that there is a 

449
00:33:03,508 --> 00:33:07,700
legion, which is a military term
that the Romans used to identify

450
00:33:07,700 --> 00:33:10,000
a group of soldiers, that 
numbered anything in between 

451
00:33:10,000 --> 00:33:17,000
3,000 to 6,000 soldiers. 
And it is also an indication by 

452
00:33:17,008 --> 00:33:20,200
the fact that so many pigs would
be inhabited by these. 

453
00:33:20,200 --> 00:33:23,900
Same demons to convince us that 
these demons were actually 

454
00:33:23,900 --> 00:33:29,000
telling the truth. 
You had a minimum of a few 

455
00:33:29,000 --> 00:33:33,500
thousand Spirits living in this 
one man's life. 

456
00:33:36,300 --> 00:33:42,000
Imagine the inward chaos and 
just imagine the the confusion 

457
00:33:43,100 --> 00:33:47,900
and the inability to shake 
yourself off of such control and

458
00:33:47,900 --> 00:33:50,700
that is precisely what the Lord 
wants to convey. 

459
00:33:52,300 --> 00:33:55,100
This isn't some trick, this 
isn't some like others who 

460
00:33:55,400 --> 00:33:58,600
proposed having conversations 
with demons four hours before, 

461
00:33:58,600 --> 00:34:02,000
delivering them. 
This is Christ preparing the 

462
00:34:02,000 --> 00:34:05,900
audience to see the extent of 
his power and the power of His 

463
00:34:05,900 --> 00:34:08,199
word. 
You may be a legion but I'm 

464
00:34:08,199 --> 00:34:11,800
about to tell you to leave. 
And they are all going to 

465
00:34:11,800 --> 00:34:19,000
listen. and so when he says, 
just that you can imagine the 

466
00:34:19,000 --> 00:34:23,300
gasp of the disciples if there 
was You can imagine how some 

467
00:34:23,300 --> 00:34:25,300
might have peddled a little bit 
towards the boat. 

468
00:34:27,600 --> 00:34:30,199
And there is Christ strong. 
What a champion. 

469
00:34:31,400 --> 00:34:35,000
Fearless. 
The Lord of all even the Lord 

470
00:34:35,000 --> 00:34:39,000
over these Legions. 
He says. 

471
00:34:40,000 --> 00:34:43,300
Come out of him. 
Come out of the man, you unclean

472
00:34:43,300 --> 00:34:46,300
spirit. 
But look at this, last point in 

473
00:34:46,300 --> 00:34:52,600
verse 10. 
And he Legion Begged him 

474
00:34:52,600 --> 00:34:54,699
earnestly. 
Not to send them out of the 

475
00:34:54,699 --> 00:34:58,000
country. 
Now, a great herd of pigs was 

476
00:34:58,000 --> 00:35:02,700
feeding there on the hillside, 
and They begged him saying, send

477
00:35:02,700 --> 00:35:05,600
us to the pigs. 
Let us enter them. 

478
00:35:06,800 --> 00:35:10,300
And I love this phrase in verse 
13, so he gave them permission. 

479
00:35:11,000 --> 00:35:15,100
You have my permission, this is 
not Christ operating with 

480
00:35:15,100 --> 00:35:20,100
compassion for these Devils. 
You see elsewhere in Luke where 

481
00:35:20,100 --> 00:35:22,900
they asked, and They begged the 
Lord to not be sent to the 

482
00:35:22,900 --> 00:35:25,100
abyss. 
They did not want premature 

483
00:35:25,100 --> 00:35:27,700
judgment. 
They knew that they were headed 

484
00:35:27,700 --> 00:35:33,100
towards eternal torment. 
But they did not want to meet 

485
00:35:33,100 --> 00:35:37,500
their fate this early and so 
they asked the Lord, send us 

486
00:35:37,500 --> 00:35:39,700
into the pigs. 
Now, why would the Lord agree 

487
00:35:39,700 --> 00:35:43,800
with that? 
Why wouldn't he bring immediate 

488
00:35:43,800 --> 00:35:46,300
judgment? 
And I give you the answer, the 

489
00:35:46,300 --> 00:35:47,900
way I would give it for the same
question. 

490
00:35:47,900 --> 00:35:51,300
You might ask about evil today. 
Why doesn't the Lord deal with 

491
00:35:51,300 --> 00:35:54,900
the devil? 
Now, why are we in during all of

492
00:35:54,908 --> 00:35:56,600
this? 
And here's the same answer for 

493
00:35:56,600 --> 00:36:00,700
both because there is a Time 
Coming There is a day coming. 

494
00:36:00,700 --> 00:36:05,400
There is justice that will be 
served that time is just not yet

495
00:36:05,900 --> 00:36:08,700
and it wasn't for these evil 
spirits either. 

496
00:36:10,200 --> 00:36:13,200
And at the same time, the Lord 
is also going to compound the 

497
00:36:13,200 --> 00:36:17,100
truth that he tried to convey 
earlier by identifying this 

498
00:36:17,100 --> 00:36:19,800
demon. 
And now, they would visually 

499
00:36:19,800 --> 00:36:21,600
see. 
The disciples would visually 

500
00:36:21,600 --> 00:36:26,100
see, just how horrific and 
vicious these Spirits were 

501
00:36:26,300 --> 00:36:28,900
because now they're going to 
enter these herds of pigs. 

502
00:36:29,100 --> 00:36:31,600
And these pigs are going to 
commit mass suicide. 

503
00:36:34,500 --> 00:36:37,900
And so here is a very strong 
illustration. 

504
00:36:38,100 --> 00:36:43,300
You Disciples of just how much 
this one person was undergoing 

505
00:36:43,300 --> 00:36:49,200
day after day. 
And so he tells them and he 

506
00:36:49,200 --> 00:36:55,100
gives them permission. 
And I am also under the 

507
00:36:55,100 --> 00:36:57,500
persuasion that it wasn't just 
the fact that they don't want to

508
00:36:57,500 --> 00:37:03,700
be judged early. 
These minions of Satan. 

509
00:37:05,500 --> 00:37:08,900
Could not fathom also being in a
state of inactivity. 

510
00:37:11,400 --> 00:37:15,200
They could not think and they 
could not accept. 

511
00:37:16,400 --> 00:37:20,000
Being placed. 
In a position where they could 

512
00:37:20,000 --> 00:37:24,400
not fulfill their destructive 
desires on the Earth. 

513
00:37:26,800 --> 00:37:30,300
And they knew that they couldn't
ask Jesus to live in someone 

514
00:37:30,300 --> 00:37:32,400
else's life Christ would never 
permit that. 

515
00:37:33,500 --> 00:37:35,500
And so they try to find the next
best thing. 

516
00:37:35,500 --> 00:37:42,400
And so they asked for the pigs. 
Isn't it convicting that demons 

517
00:37:42,400 --> 00:37:48,200
don't want to be idle? 
Shouldn't do something in US. 

518
00:37:50,100 --> 00:37:52,600
That these Servants of the 
kingdom of darkness. 

519
00:37:54,900 --> 00:37:58,000
Attempted to make a negotiation 
so that they would not be in a 

520
00:37:58,008 --> 00:38:02,500
state of paralysis. 
They wanted to continue to 

521
00:38:02,500 --> 00:38:05,300
advance their purposes in one 
way or another. 

522
00:38:05,300 --> 00:38:08,000
And here we are. 
We have been called to a holy 

523
00:38:08,000 --> 00:38:10,400
calling a pure calling, a 
Heavenly calling. 

524
00:38:10,600 --> 00:38:13,300
May we never ever be found in 
different. 

525
00:38:14,400 --> 00:38:18,200
How much more should we? 
How much more should I beg? 

526
00:38:18,200 --> 00:38:21,600
My Lord? 
Lord, you send me where you want

527
00:38:21,600 --> 00:38:24,600
me to go. 
If these demons are going to beg

528
00:38:24,600 --> 00:38:28,100
Jesus to bring destruction and 
Lord, I beg you to use me with 

529
00:38:28,100 --> 00:38:32,200
my little short life, to seek 
and save, whom you would have me

530
00:38:32,200 --> 00:38:37,500
seek and save the Lord gives 
them permission. 

531
00:38:40,000 --> 00:38:42,700
And through the the 
identification of the man and 

532
00:38:42,700 --> 00:38:45,600
through the illustration of the 
destruction that they brought to

533
00:38:45,600 --> 00:38:51,400
these creatures, we have an idea
more of the ruin, but we also 

534
00:38:51,400 --> 00:38:56,500
see the rescue of this man. 
It says here, the unclean 

535
00:38:56,500 --> 00:38:59,200
spirits and verse 13 came out 
and entered the Pigs and The 

536
00:38:59,200 --> 00:39:04,400
Herd numbering about 2000. 
Rushed down the Steep Bank, into

537
00:39:04,400 --> 00:39:08,100
the sea, and drowned in the sea.
I mean, just think about what 

538
00:39:08,100 --> 00:39:12,200
that look like. 
And so we looked at the ruin of 

539
00:39:12,200 --> 00:39:14,300
the man, we looked at the rescue
of the men. 

540
00:39:14,300 --> 00:39:19,200
Now we look at the renewal of 
the man and in verse 14 we read 

541
00:39:19,200 --> 00:39:21,800
the herdsmen fled. 
So it wasn't just the disciples 

542
00:39:23,200 --> 00:39:25,900
You had the managers of this one
Pig business that were all 

543
00:39:25,900 --> 00:39:29,300
there. 
Let me talk about a shift to be 

544
00:39:29,300 --> 00:39:34,800
at talk about calling in sick. 
The herdsmen fled and told it in

545
00:39:34,800 --> 00:39:37,700
the city and in the country they
witnessed it. 

546
00:39:38,200 --> 00:39:40,100
They saw something, they could 
never unsee. 

547
00:39:40,100 --> 00:39:44,600
They saw some that was worth 
telling everybody else about and

548
00:39:44,600 --> 00:39:47,100
here's here's what you would 
think, what happened, right. 

549
00:39:47,400 --> 00:39:49,900
Here's what you would think 
would happen after seeing 

550
00:39:49,900 --> 00:39:55,200
someone that, you know, Who is 
as hopeless as hopeless can be. 

551
00:39:56,500 --> 00:40:00,000
And after seeing Christ 
authority of relocating demons, 

552
00:40:00,000 --> 00:40:03,800
you would think. 
Hey, let's punch out early. 

553
00:40:03,900 --> 00:40:05,800
Let's go back and let's bring 
back. 

554
00:40:05,800 --> 00:40:07,900
So, and so they need a touch 
from this man. 

555
00:40:10,000 --> 00:40:12,000
Let's bring back. 
So and so they need Deliverance 

556
00:40:12,000 --> 00:40:15,300
as well. 
Let's grab so. 

557
00:40:15,300 --> 00:40:18,100
And so perhaps the Messiah, 
perhaps, this is the Messiah. 

558
00:40:18,100 --> 00:40:22,700
Let's let's inquire further. 
You would think that this would 

559
00:40:22,700 --> 00:40:27,200
break out into Revival and 
instead it inspired rejection, 

560
00:40:30,400 --> 00:40:33,600
For those who are persuaded that
Miracles is what is needed to 

561
00:40:33,600 --> 00:40:34,600
see. 
People get saved. 

562
00:40:34,600 --> 00:40:36,400
How do you how do you deal with 
this? 

563
00:40:37,400 --> 00:40:40,100
The herdsmen fled and told it in
the city and in the country. 

564
00:40:40,100 --> 00:40:43,500
And people came to see what it 
was that had happened. 

565
00:40:44,500 --> 00:40:49,900
And they came to Jesus and saw 
the demon possessed, man, the 

566
00:40:49,900 --> 00:40:55,400
one who had the legion, look at 
this Serene scene sitting there.

567
00:40:57,000 --> 00:41:03,300
Clothed and in his right mind 
sitting there clothed and in his

568
00:41:03,300 --> 00:41:11,400
right mind and they were afraid.
We should be afraid to some 

569
00:41:11,400 --> 00:41:14,300
extent of what Christ is capable
of. 

570
00:41:14,600 --> 00:41:17,200
There should be this. 
Holy reverence that arises in us

571
00:41:17,800 --> 00:41:19,900
to believe that we can bring 
someone. 

572
00:41:21,400 --> 00:41:23,500
Who might not even be sound in 
mind. 

573
00:41:24,900 --> 00:41:29,900
And introduce them to Christ and
believe with all of our hearts 

574
00:41:29,900 --> 00:41:32,100
Lord, you can do something with 
this person. 

575
00:41:32,200 --> 00:41:35,200
You are able to do something 
with this person and there 

576
00:41:35,200 --> 00:41:38,100
should be an expectation and 
holy anticipation. 

577
00:41:38,100 --> 00:41:41,800
Yes, we should have some kind of
a fear of what Christ can do, 

578
00:41:41,900 --> 00:41:46,300
not just in his judgment, but in
his goodness, but unfortunately,

579
00:41:46,300 --> 00:41:49,000
that's not the quality of fear 
that these people had. 

580
00:41:51,300 --> 00:41:58,200
They were afraid of Jesus. 
The authority of Christ, 

581
00:41:58,200 --> 00:42:01,100
astounded them to the point of 
trembling. 

582
00:42:02,600 --> 00:42:05,000
But not in a way that would have
them worship Him. 

583
00:42:06,800 --> 00:42:11,500
But the drive him away. 
Do you think? 

584
00:42:12,700 --> 00:42:18,400
Again, that this wood. 
Cause a move of the spirit in 

585
00:42:18,400 --> 00:42:23,400
this region, but no, we instead 
reading verse 16 and those who 

586
00:42:23,400 --> 00:42:24,800
had seen it, describe it to 
them. 

587
00:42:24,800 --> 00:42:26,700
What had happened to the 
demon-possessed men? 

588
00:42:26,900 --> 00:42:33,100
Let's get this and to the pigs. 
And they began to beg Jesus to 

589
00:42:33,100 --> 00:42:38,300
depart from their region. 
There's a lot of begging in this

590
00:42:38,300 --> 00:42:41,900
text, a lot of begging. 
You have begging from the demons

591
00:42:41,900 --> 00:42:43,900
and you have begging from, the 
people who witnessed this man 

592
00:42:43,900 --> 00:42:49,400
delivered from demons. 
I can't register it in my 

593
00:42:49,400 --> 00:42:52,700
imagination. 
How they began to beg. 

594
00:42:52,700 --> 00:42:56,300
Not ask not politely persuade 
beg. 

595
00:42:57,100 --> 00:43:02,900
Get out of here. 
Please leave. 

596
00:43:02,900 --> 00:43:08,300
We want nothing to do with you. 
I mean, I don't know what's more

597
00:43:08,300 --> 00:43:10,300
stunning. 
The pigs being possessing 

598
00:43:10,300 --> 00:43:11,900
jumping off a cliff or seeing 
that. 

599
00:43:13,800 --> 00:43:15,300
I don't know. 
What's more jaw-dropping if I 

600
00:43:15,300 --> 00:43:19,300
was one of the disciples like 
are you serious? 

601
00:43:21,700 --> 00:43:23,300
He began to beg and you might 
think. 

602
00:43:23,400 --> 00:43:25,900
Why would they beg? 
Well, look back here at verse 

603
00:43:26,100 --> 00:43:33,700
15. 16 rather. 
It says that they were beginning

604
00:43:33,700 --> 00:43:35,300
to describe to them. 
What had happened to the 

605
00:43:35,300 --> 00:43:37,500
demon-possessed man, but it 
doesn't stop there and to the 

606
00:43:37,500 --> 00:43:44,800
pigs and to the pigs. 
When Christ delivered, this man,

607
00:43:44,800 --> 00:43:47,200
there was some loss to their 
financial Enterprise. 

608
00:43:50,400 --> 00:43:53,300
Now, we have more reason to 
believe that this is a gentile 

609
00:43:53,300 --> 00:43:55,900
region, because Jewish law will 
not accept. 

610
00:43:57,100 --> 00:43:58,700
The raising and the herding of 
pigs. 

611
00:43:58,700 --> 00:44:02,300
It was an unclean animal. 
So, either their Gentiles or 

612
00:44:02,300 --> 00:44:07,000
they are Jews who are disobeying
the law, but more likely it is 

613
00:44:07,000 --> 00:44:09,300
Gentiles in this region of 
gallery. 

614
00:44:12,600 --> 00:44:16,800
What do you think would be a 
more important and more 

615
00:44:16,800 --> 00:44:18,900
considerable concern for these 
people. 

616
00:44:18,900 --> 00:44:24,700
The fact that this Terrorizer of
their city is now a brand new 

617
00:44:24,700 --> 00:44:29,300
man, or the fact that they lost 
some profit. 

618
00:44:30,900 --> 00:44:34,700
And their business got hurt. 
How are you? 

619
00:44:34,700 --> 00:44:36,200
Not. 
Look at this and we have to be 

620
00:44:36,200 --> 00:44:38,500
careful not to lift up our nose 
too high. 

621
00:44:39,600 --> 00:44:44,400
Because the attitude of these 
herdsmen and these citizens is 

622
00:44:44,400 --> 00:44:49,600
still alive today, isn't it? 
Isn't it alive today? 

623
00:44:51,200 --> 00:44:55,100
Do you not have people today who
want nothing to do with Jesus 

624
00:44:55,700 --> 00:44:58,800
because they understand enough 
about the lordship that he calls

625
00:44:58,800 --> 00:45:01,100
for that might meddle with their
affairs. 

626
00:45:03,600 --> 00:45:06,900
Isn't there enough understanding
in the Simplicity of the 

627
00:45:06,900 --> 00:45:09,100
presentation of the Gospel that 
would cause people to 

628
00:45:09,100 --> 00:45:12,100
understand? 
So you're telling me that this 

629
00:45:12,100 --> 00:45:15,300
Jesus can enter into my life and
there's something of my 

630
00:45:15,300 --> 00:45:19,400
property, my projects, my 
Pursuits, that could be 

631
00:45:19,400 --> 00:45:22,000
affected. 
No, thank you. 

632
00:45:23,200 --> 00:45:26,600
Keep them away, listen to this. 
And people are willing to do 

633
00:45:26,600 --> 00:45:28,800
that. 
Even if bondage in them or 

634
00:45:28,800 --> 00:45:36,400
around, them still continues. 
They have such an esteem and 

635
00:45:36,400 --> 00:45:39,400
such a value and the temporal 
that they're willing to let go 

636
00:45:39,400 --> 00:45:45,100
of the Eternal. even if it means
torment with the little toys 

637
00:45:45,100 --> 00:45:50,500
that you want to enjoy in this 
life, Here's the thing, this is 

638
00:45:50,500 --> 00:45:52,300
the scariest part of this. 
We thought the demons was the 

639
00:45:52,300 --> 00:45:56,000
scariest part. 
You thought the shrieking and 

640
00:45:56,000 --> 00:45:57,500
The Cutting was disturbing? 
It is. 

641
00:45:58,200 --> 00:46:01,900
Here's what I personally believe
is the most hard dropping part 

642
00:46:02,700 --> 00:46:09,700
when they begged Jesus to leave.
He agreed. what happens here and

643
00:46:09,700 --> 00:46:13,900
those who began to beg Jesus to 
depart from the region, Verse 

644
00:46:13,900 --> 00:46:20,100
18, and as he was getting into 
the boat, you want me to go? 

645
00:46:20,100 --> 00:46:24,300
I'll honor it. 
Turns his back makes his way 

646
00:46:24,300 --> 00:46:26,200
towards the same boat that he 
came in. 

647
00:46:28,400 --> 00:46:30,400
And we see another kind of 
begging. 

648
00:46:31,800 --> 00:46:33,100
We saw a begging with the 
demons. 

649
00:46:33,100 --> 00:46:37,900
We saw begging with these people
who needed just as much 

650
00:46:37,900 --> 00:46:41,300
Deliverance as this man did. 
But look at this kind of begging

651
00:46:41,300 --> 00:46:43,500
and verse 18. 
And as he was getting into the 

652
00:46:43,500 --> 00:46:46,000
boat, the men who had been 
possessed with demons begged 

653
00:46:46,000 --> 00:46:51,100
him, Begged him that he might be
with him. 

654
00:46:54,500 --> 00:47:02,800
I mean, talk about talk about a 
site, begging demons begging 

655
00:47:02,800 --> 00:47:08,400
unregenerate, man, and now a 
begging freshly saved soul. 

656
00:47:09,600 --> 00:47:13,700
Pectin. 
He begged him that he might be 

657
00:47:13,700 --> 00:47:15,400
with him. 
Do you want to know one of the 

658
00:47:15,408 --> 00:47:18,300
strongest? 
If not the strongest sign that 

659
00:47:18,300 --> 00:47:23,300
someone has truly undergone a 
work of God in their hearts? 

660
00:47:25,500 --> 00:47:28,400
They want to from that moment on
be with Jesus. 

661
00:47:30,800 --> 00:47:33,300
They don't just want to be 
delivered from something, they 

662
00:47:33,300 --> 00:47:35,400
don't want to be just saved for 
something. 

663
00:47:35,400 --> 00:47:37,900
They want to be with the Savior 
himself. 

664
00:47:39,300 --> 00:47:41,700
That's how you know someone met 
this man. 

665
00:47:42,100 --> 00:47:45,100
That's how you know, the gospel 
had its full work in a man. 

666
00:47:46,100 --> 00:47:50,200
Lord you saved me, you change me
but don't keep me here. 

667
00:47:52,300 --> 00:47:54,700
I want to be with you. 
I want to go. 

668
00:47:54,700 --> 00:47:56,400
Where you go. 
I want to hear you speak. 

669
00:47:56,400 --> 00:47:59,300
I want to obey what you say take
me with you. 

670
00:47:59,300 --> 00:48:03,100
Lord grab my hand and allow me 
to walk with you throughout this

671
00:48:03,100 --> 00:48:04,600
life. 
I will follow you. 

672
00:48:04,900 --> 00:48:08,000
I'll let you leave me. 
I want you, there's this new 

673
00:48:08,000 --> 00:48:12,800
birth. 
This newly desired, implanted 

674
00:48:12,800 --> 00:48:16,800
Pursuit that you never known 
before and it's I want to be 

675
00:48:16,800 --> 00:48:20,400
with him. 
I want to follow him wherever he

676
00:48:20,408 --> 00:48:26,600
tells me to go and with that. 
With that desire being so 

677
00:48:26,600 --> 00:48:31,500
strong. 
So truly moved and impregnated. 

678
00:48:31,500 --> 00:48:34,300
If I can use that word by the 
spirit, that you could care 

679
00:48:34,300 --> 00:48:37,000
less. 
What the crowd says, remember, 

680
00:48:37,000 --> 00:48:39,800
this man is the minority in the 
popular vote. 

681
00:48:40,000 --> 00:48:42,900
Everybody else said, get out of 
here and yet you have this one 

682
00:48:42,900 --> 00:48:44,300
man. 
It says I'm coming with you. 

683
00:48:45,100 --> 00:48:50,300
Please take me with you. 
So everybody else is headed 

684
00:48:50,300 --> 00:48:52,600
towards back their homes. 
And you have this one man on his

685
00:48:52,600 --> 00:48:56,100
knees, perhaps grabbing a hold 
of the Lord saying, please don't

686
00:48:56,100 --> 00:49:02,300
get in that boat without me. 
Christ can become so real, that 

687
00:49:02,300 --> 00:49:06,600
the crowd disappears and their 
opinions, and their ideas and 

688
00:49:06,600 --> 00:49:10,100
their intimidations. 
And what's popular means nothing

689
00:49:13,800 --> 00:49:17,000
We have to, we have to reclaim 
and restore that kind of 

690
00:49:17,008 --> 00:49:22,000
Christianity. 
We have to how the gospel leads 

691
00:49:22,000 --> 00:49:27,000
to True, saving power, and opens
the way for True intimate 

692
00:49:27,000 --> 00:49:32,500
relationship with the master. 
So, the crowd doesn't mean 

693
00:49:32,500 --> 00:49:35,300
anything. 
And here's his men, begging and 

694
00:49:35,400 --> 00:49:38,700
surely Jesus. 
Jesus will not reject such a 

695
00:49:38,707 --> 00:49:40,600
request. 
Surely. 

696
00:49:40,600 --> 00:49:43,000
Jesus will make space in that 
boat. 

697
00:49:44,600 --> 00:49:48,100
What does he? 
Because look at the response of 

698
00:49:48,100 --> 00:49:53,300
Christ verse 19. 
And he did not permit him. 

699
00:49:55,600 --> 00:49:58,600
And he did not permit him but 
said to him go home to your 

700
00:49:58,600 --> 00:50:02,400
friends and tell them how much 
the Lord has done for you and 

701
00:50:02,400 --> 00:50:08,600
how he has had mercy on you. 
Isn't it amazing that when the 

702
00:50:08,600 --> 00:50:11,700
people begged Jesus to leave, he
gave them what they wanted. 

703
00:50:11,700 --> 00:50:19,200
But when this meant begged to be
with him, Jesus denied it He 

704
00:50:19,200 --> 00:50:22,300
would think that Jesus will put 
up a protest and try to convince

705
00:50:22,300 --> 00:50:25,800
the crowd for him to stay. 
Doesn't do anything of the sort.

706
00:50:28,700 --> 00:50:31,200
And you would think with this 
man beg to be with Jesus. 

707
00:50:32,300 --> 00:50:35,300
That Jesus would praise him for 
his faith, pick him up, and 

708
00:50:35,300 --> 00:50:39,700
Brace him. 
And Adam to a very close 

709
00:50:40,600 --> 00:50:46,700
proximity to his ministry. 
I'm not allowing you to come 

710
00:50:46,700 --> 00:50:48,300
with me. 
I believe he said that with 

711
00:50:48,300 --> 00:50:53,400
gentleness And I believe that, 
as he said those words, the men 

712
00:50:53,400 --> 00:50:58,000
felt the perfect wisdom of the 
all-knowing Messiah. 

713
00:50:59,800 --> 00:51:04,000
You're not coming with me, but 
in fact, I need you to go and 

714
00:51:04,000 --> 00:51:06,200
tell first your home and your 
friends, what has happened to 

715
00:51:06,200 --> 00:51:08,500
you? 
And I think what you see here is

716
00:51:08,500 --> 00:51:12,100
just one example of the great 
mystery of God's ways. 

717
00:51:14,300 --> 00:51:17,100
He knows things that we do not 
know and his guidance sometimes 

718
00:51:17,100 --> 00:51:21,500
seems strange to us at the 
moment, but all we have to do is

719
00:51:21,500 --> 00:51:25,600
trust that he knows exactly how 
to answer and direct the cries 

720
00:51:25,600 --> 00:51:30,300
of men. 
But I want to be with you know, 

721
00:51:30,300 --> 00:51:33,000
it's like but Lord what how do I
reconcile with the fact that you

722
00:51:33,000 --> 00:51:36,800
want followers and you want us 
to be close to you trust in him 

723
00:51:37,800 --> 00:51:40,900
trust and how he takes your 
prayers and answers them, no 

724
00:51:40,900 --> 00:51:44,800
matter how pure and promised 
fill they are with the Bible 

725
00:51:44,800 --> 00:51:48,900
just trust that he knows 
something that you don't know. 

726
00:51:53,100 --> 00:51:55,800
And this man did just that he 
obeyed. 

727
00:51:57,600 --> 00:52:00,400
And he makes his way in verse 
20. 

728
00:52:00,400 --> 00:52:04,500
He went away began to Proclaim 
in the decapolis how much Jesus 

729
00:52:04,500 --> 00:52:06,600
had done for him and everyone 
marveled. 

730
00:52:08,500 --> 00:52:13,600
You would think you know what? 
You have a very powerful 

731
00:52:13,600 --> 00:52:15,700
testimony, but you need. 
You know what? 

732
00:52:15,700 --> 00:52:18,000
Come to my Seminary. 
You need three years with these 

733
00:52:18,000 --> 00:52:20,500
guys, get some theological 
training and then maybe I'll 

734
00:52:20,500 --> 00:52:25,200
send you out. 
All right away. 

735
00:52:26,900 --> 00:52:30,900
Go. 
Not everybody's training and 

736
00:52:30,900 --> 00:52:35,600
Ministry is alike. 
God doesn't have a cookie cutter

737
00:52:35,600 --> 00:52:42,000
way of raising up servants. 
Some need some training, some 

738
00:52:42,000 --> 00:52:45,600
have a particular purpose, and 
their testimony is very powerful

739
00:52:45,600 --> 00:52:46,800
in the Lord can make use of 
them. 

740
00:52:46,800 --> 00:52:51,200
Very, very soon. 
This man gets up and he goes to 

741
00:52:51,200 --> 00:52:55,300
the capitalist was just a name 
to identify 10, Gentile, 

742
00:52:55,300 --> 00:53:02,800
saturated cities. and he goes, 
and he proclaims and he shares, 

743
00:53:04,300 --> 00:53:06,000
I wonder if he showed some 
scarves. 

744
00:53:09,600 --> 00:53:13,100
I wonder what the reaction of 
his family was when he knocked 

745
00:53:13,100 --> 00:53:19,100
on that door and that afternoon.
I wonder what his friends said. 

746
00:53:19,700 --> 00:53:22,100
I wonder what the people who try
to chain them. 

747
00:53:23,700 --> 00:53:26,100
Try to reconcile in their 
reasoning when they saw this 

748
00:53:26,100 --> 00:53:30,200
man, completely sane through the
word of another man. 

749
00:53:34,900 --> 00:53:39,600
And this man went out. 
And the next time that we see 

750
00:53:39,600 --> 00:53:42,500
mention of the capitalists, 
would you like to see it? 

751
00:53:42,600 --> 00:53:57,900
Mark chapter 7, Verse 31. 
Then he returned from the region

752
00:53:57,900 --> 00:54:01,700
of tyre went through side on a 
to the Sea of Galilee and the 

753
00:54:01,700 --> 00:54:05,500
region of the decapolis and they
brought to him a man who was 

754
00:54:05,500 --> 00:54:09,300
deaf and had a speech impediment
and They begged him to lay his 

755
00:54:09,300 --> 00:54:14,300
hand on him and taking him aside
from the crowd privately. 

756
00:54:15,300 --> 00:54:17,700
But his fingers into his ears, 
and after spitting touched his 

757
00:54:17,700 --> 00:54:22,600
tongue, could be very well that 
this eager crowd of people were 

758
00:54:22,600 --> 00:54:28,400
stimulated inspired and prepared
at the capitalists to meet with 

759
00:54:28,800 --> 00:54:34,700
this Christ, because of this 
testimony that this man shared 

760
00:54:35,400 --> 00:54:39,800
who was hopeless, but found Hope
in Jesus. 

761
00:54:43,900 --> 00:54:47,500
I close with an invitation. 
People get nervous with 

762
00:54:47,500 --> 00:54:52,900
invitations. 
Here's my invitation to you. 

763
00:54:56,400 --> 00:55:00,400
And your heart. 
To believe God afresh. 

764
00:55:02,000 --> 00:55:06,500
To stand in the gap. 
To not give up for that person. 

765
00:55:06,500 --> 00:55:14,100
That seems hopeless. 
Not the one that's like, They 

766
00:55:14,100 --> 00:55:16,000
have a chance, you know. 
There are those kind of people 

767
00:55:16,300 --> 00:55:20,000
like, respectable citizens of 
society, they work hard, they 

768
00:55:20,000 --> 00:55:22,400
have a nice family like 
everything, everything seems 

769
00:55:22,400 --> 00:55:24,800
very christianese, but they just
need Jesus. 

770
00:55:24,800 --> 00:55:27,100
You know, those kind of people 
not talking about those kind of 

771
00:55:27,107 --> 00:55:30,800
people. 
I'm talking about the most 

772
00:55:30,800 --> 00:55:36,600
unlikely, the most stubborn 
destructive, terrorizing 

773
00:55:36,700 --> 00:55:46,300
difficult. help lunging 
rebellious person, you can think

774
00:55:46,300 --> 00:55:50,600
of and believe that Christ can 
change them. 

775
00:55:55,000 --> 00:55:56,900
And reignite your prayer life 
for them. 

776
00:56:00,000 --> 00:56:03,000
And give up on the change that 
you tried to apply to them, and 

777
00:56:03,000 --> 00:56:05,500
come back to the Simplicity of 
the power of the Gospel. 

778
00:56:07,500 --> 00:56:12,200
And just believe until God calls
you home. 

779
00:56:12,500 --> 00:56:16,100
As long as you are here, you 
have the ability with your 

780
00:56:16,100 --> 00:56:17,400
faith. 
Yes, Christ. 

781
00:56:17,400 --> 00:56:21,000
Can honor your faith on behalf 
of, someone else's lack of 

782
00:56:21,000 --> 00:56:23,300
faith. 
That the Lord can do something 

783
00:56:23,300 --> 00:56:25,400
in them. 
And so as we close, I'm going to

784
00:56:25,408 --> 00:56:28,800
invite you to bring that person 
back to mind. 

785
00:56:30,300 --> 00:56:33,600
And to bring that person before 
Jesus Christ even now and 

786
00:56:33,600 --> 00:56:37,300
believe that even now as you 
pray for that person Christ, can

787
00:56:37,600 --> 00:56:40,500
he can't appear and do something
in them. 

788
00:56:41,600 --> 00:56:47,000
And rescue them. 
And give them a testimony that 

789
00:56:47,000 --> 00:56:51,400
can touch others as well. 
Lord, we thank you. 

790
00:56:58,200 --> 00:57:00,800
That is story like this is more 
than just to give us a 

791
00:57:00,800 --> 00:57:02,800
historical account of what 
you've done. 

792
00:57:04,800 --> 00:57:07,000
And do your time on Earth was 
unique. 

793
00:57:08,900 --> 00:57:13,500
You were the same Christ. 
Who is assured us? 

794
00:57:13,500 --> 00:57:18,000
That there is power in the name.
Of Jesus. 

795
00:57:22,100 --> 00:57:24,900
And Lord, we think about those 
who are ruined. 

796
00:57:26,800 --> 00:57:29,900
Who maybe even right now are 
sitting in their rooms with 

797
00:57:29,900 --> 00:57:37,300
bottles or needles. 
Or making decisions to hurt 

798
00:57:37,300 --> 00:57:39,800
themselves, to disfigure 
themselves. 

799
00:57:41,800 --> 00:57:45,800
To challenge the author of Life 
by taking their own life into 

800
00:57:45,800 --> 00:57:55,500
their own hands. 
Lord, we confess only you can do

801
00:57:55,500 --> 00:58:01,100
something. 
The sessions didn't work, the 

802
00:58:01,100 --> 00:58:09,000
substances didn't go very far. 
The family interventions only 

803
00:58:09,000 --> 00:58:15,400
infuriated things. 
And so Lord, we just stand in 

804
00:58:15,400 --> 00:58:20,100
the gap on behalf of someone 
that we love, and we think about

805
00:58:20,100 --> 00:58:22,400
them in this moment as we 
receive truth. 

806
00:58:23,500 --> 00:58:25,300
And we look back to you now, and
we responded. 

807
00:58:25,300 --> 00:58:27,300
We say Lord. 
Would you do something? 

808
00:58:28,800 --> 00:58:34,400
Would you do something? 
We can't, we give up. 

809
00:58:34,400 --> 00:58:36,600
We're done Lord, but you are 
able. 

810
00:58:37,500 --> 00:58:40,900
And so set that, son free set, 
that daughter, free set, that 

811
00:58:40,900 --> 00:58:44,200
father, free set, that mother 
free, that Uncle, that cousin 

812
00:58:44,200 --> 00:58:48,500
that best friend. 
Even now Lord, as they are 

813
00:58:48,500 --> 00:58:51,700
preparing to sin. 
In this very moment, we pray 

814
00:58:51,700 --> 00:58:57,400
that you would intervene you 
would show right up and that you

815
00:58:57,400 --> 00:59:03,300
would extend undeserved mercy. 
And with that Mercy would come a

816
00:59:03,300 --> 00:59:09,100
power, a power that would make 
your love and your freeing power

817
00:59:09,100 --> 00:59:14,900
undeniable. 
And so Lord, we sing to you. 

818
00:59:17,800 --> 00:59:20,800
And we also think of those 
perhaps were listening that now 

819
00:59:20,800 --> 00:59:23,100
who are in bondage in one way or
another. 

820
00:59:25,900 --> 00:59:31,100
They are subject to slavery. 
And that could be an evil 

821
00:59:31,100 --> 00:59:37,200
spirit. 
Could very likely Simply Be sin.

822
00:59:38,800 --> 00:59:43,100
Lord with him, with a Mustard 
Seed, Faith, arise in their 

823
00:59:43,100 --> 00:59:47,000
hearts to believe that you Lord,
Jesus, the resurrected Messiah 

824
00:59:47,000 --> 00:59:52,800
can bring liberation. 
Salvation soundness of Mind. 

825
00:59:52,800 --> 00:59:56,400
Peace and heart Assurance of 
divine love. 

826
00:59:57,000 --> 01:00:01,300
Lord, have your way. 
And we sing to you with 

827
01:00:01,300 --> 01:00:03,400
Thanksgiving that you are this 
Christ. 

828
01:00:05,900 --> 01:00:07,800
Who, when we beg to you you 
answer. 

829
01:00:07,800 --> 01:00:10,500
But even when we beg to you and 
you don't answer, we trust in 

830
01:00:10,500 --> 01:00:15,900
your wisdom. and we believe 
that, you know, best and 

831
01:00:15,900 --> 01:00:19,500
oftentimes your nose is because 
you have a plan in mind like 

832
01:00:19,500 --> 01:00:22,800
this man who did not understand 
what his testimony would do in 

833
01:00:22,800 --> 01:00:25,300
preparation for a future 
Ministry for Christ. 

834
01:00:26,600 --> 01:00:32,600
Help us trust you in the nose. 
No matter how good and holy that

835
01:00:32,600 --> 01:00:35,100
request has helped us trust you 
in the nose. 

836
01:00:36,300 --> 01:00:38,900
Receive more Glory. 
Now as we sing in Jesus name, 

837
01:00:39,300 --> 01:00:41,400
amen would you stand with me as 
we sing?

