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Ezra, Chapter 8. 
If you're already there, then 

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you perhaps have recognized that
what we have before us this 

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evening is yet another 
genealogy. 

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And you have been here long 
enough, I'm sure, to be 

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convinced that even such records
are worthy to be examined 

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carefully, that they carry, yes,
even lists of names, names that 

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names that you might have 
trouble even pronouncing have 

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value. 
And they hold instruction. 

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And there's inspiration and 
wonderful connections for the 

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diligent student. 
We've seen this in previous 

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studies. 
But we have to ask this 

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question. 
Why are we presented yet another

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registry in the short book? 
Known as the Book of Ezra. 

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Well, if you were here last week
in the past few studies, then 

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you would remember that in Ezra 
Chapter 7, we were introduced to

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Ezra the man, and we learned 
that he is going to be set apart

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by God to lead this expedition 
of a second wave of Jews 

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returning to their homeland. 
And so we've learned already 

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about Ezra, at least enough 
about him to trust his character

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to understand that God is 
backing up this man's mission. 

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But now Ezra by the Spirit wants
to inform us about who's going 

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with him. 
And that's what this list is 

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about. 
We are going to see the 

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different families, the 
different divisions. 

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That will be joining him on this
journey now. 

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It has been approximately 80 
years since the first major 

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group of Jews made their way 
back to Jerusalem, and now we 

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are about to encounter the 
second large group that will be 

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joining the rest. 
But before we begin to look at 

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this directory, I want us to 
remind ourselves of what Ezra 

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said in his summary of this 
expedition in Ezra Chapter 7 

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verse. 7 Let's look at it 
together. 

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And there went up also to 
Jerusalem in the seventh year of

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Arctic Xerxes, the king, some of
the people of Israel, and some 

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of the priests and Levites, the 
singers and gatekeepers, and the

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temple servants. 
Let's pause and pray for a 

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moment. 
Lord, just reading your word 

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provokes us to reverence you and
to seek you in humility. 

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And so, Lord, at this time, as 
your church gathers around these

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truths, we pray that you would 
gift us with the grace of 

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illumination and that even a 
text like this would be 

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nourishing, enlightening and 
transformative to our own walk 

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with you. 
So Lord, we pray that you would 

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take this moment to glorify your
name as we understand your voice

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at this time. 
In Jesus name we pray. 

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Amen. 
So what we just read in that one

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verse again is a summary of what
Ezra is about to explain in 

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detail in this new chapter. 
But I want you to notice that in

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verse 7 of Ezra Chapter 7, he 
lets us know that it was only 

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some some of the Exiles who went
back with him to Jerusalem. 

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And he emphasizes this, at least
in the ESV. 

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And we talked about this when we
were in Ezra Chapter 7. 

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But it's worth looking back at 
again. 

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You would think that a man like 
Ezra, with the zeal, character, 

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insight, and other wonderful 
virtues that he possessed, would

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be the means of inspiring most, 
if not all of the Exiles to join

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him, to partner with him, to 
unite with him, to return back 

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to the city of God. 
But instead, we learned that 

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it's only some. 
To me, that's staggering. 

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Yet at the same time, it's it's 
helpful because as remarkable as

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Ezra was as a leader, as 
passionate as he was, as 

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dedicated as he was, even a man 
like this could not rally 

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everyone in his world to join 
him for the cause of the 

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righteousness of God and the 
holiness of God and the 

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restoration of the the name of 
God. 

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And this is quite shocking at 
first, I think, but we have to 

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remember that this in no way 
discredits his relationship with

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the Lord, in no way undermines 
his fidelity to the truth, does 

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it? 
I mean, in that same chapter 

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where we learned that only some 
joined him, we also see that he 

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was exceptional in his walk with
the Lord, that he loved the word

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of God, that he loved God, that 
he was a man who obeyed it 

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before he taught it. 
And yet only some signed up for 

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this cause to return back and to
bring glory to God. 

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And this is something for you 
and I to consider because we 

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might be discouraged at times, 
maybe even overcome with doubt, 

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because those who are in our 
circles, those who are around 

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us, those who are in our worlds,
don't seem to share the same 

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drive or convictions or desires 
for God and his Kingdom, the 

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gospel. 
And no matter what we do, no 

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matter what we say, it doesn't 
seem like it doesn't work. 

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It's not persuasive enough. 
It's not compelling enough. 

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Is there something wrong with 
me? 

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Is there something wrong with, 
with, with my knowledge? 

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Is there something wrong with 
my, my gifting? 

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And, and in moments like that, 
where you feel perhaps 

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inadequate, insignificant, or 
even worse, unqualified, 

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remember, Ezra, that even Ezra 
can only recruit some. 

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And if you and I are not 
careful, we can spill most of 

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our energy out of frustration 
toward those who aren't, instead

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of investing in those who are 
the people in our lives whom God

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has placed, who have an openness
and an eagerness and a longing. 

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Discipline yourself. 
By God's grace. 

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Train yourself to draw towards 
those who are being drawn by the

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Lord, not towards those who are 
drawing away from Him or who are

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indifferent. 
Look at those who are willing to

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make an investment. 
Look at those who have kernels 

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of growth or, or potential. 
Those are the ones that you are 

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supposed to look to and help, as
this man does. 

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Now we're about to begin this 
directory, and it's a very, very

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simple breakdown. 
Ezra is a teacher, and we see 

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that even in the way he puts 
this together, this list of 

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names that we're about to look 
at has three sections or three 

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divisions. 
He wants to show us #1 the 

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priestly sector that is going to
join him. 

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And then right after he's going 
to describe the royal line. 

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And finally, he is going to 
spell out the lay families that 

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will also partner with them. 
And interestingly, when you come

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to that last part, the list of 
clans, there are actually a 

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total of 1212. 
Now, they don't each represent 

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the 12 tribes of Israel, but I 
believe even in this, there's a 

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thematic kind of representation 
that we're almost again seeing 

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this restoration of the tribes 
of Israel as they now make their

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way back to God's original 
purpose and plan for them. 

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So this is really an overview. 
It's a simple format for us to 

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understand, but now we're going 
to consider the details and 

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we'll begin with verse one of 
Ezra 8. 

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Let's look at it together now, 
Ezra writes. 

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These are the heads of their 
father's houses. 

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And this is the genealogy of 
those who went up with me from 

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Babylonia in the reign of Arctic
Xerxes, the king. 

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So the first thing that Ezra 
wants to do is he prepares the 

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reader of the leaders among 
these families who played a 

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significant role in inspiring 
their relatives to take this 

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step of faith. 
He calls them the heads of their

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father's houses. 
And right here we're supposed to

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understand that these 
individuals did something in 

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order to stir up those who were 
under their care. 

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And you even find this in Ezra's
wording when he looks at these 

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distinct families separately. 
So let's get a glimpse of it, 

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especially for verses 4 down to 
verse 14. 

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Look at Ezra 8, verse 4 for a 
moment, of the sons of Pahath, 

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Moab, Elio, and I, the son of 
Zariah, and with him 200 men. 

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Look at verse 5 of the sons of 
Zaktu Shekinah, the son of 

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Jaziel, and with him 300 men. 
Look at verse six of the sons of

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Aidan Ebed, the son of Jonathan,
and with him 50 men. 

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And you find this wording 
repeated over and over until the

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end of the list. 
And I think there's something 

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obvious taking place here. 
Ezra is emphasizing how these 

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leaders LED their respective 
families and how their kindred 

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and extended relatives followed 
them. 

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And though we have here leaders 
of multiple families related by 

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descent, right, these are not 
just nuclear households, but 

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larger families represented by 
different heads and different 

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lineages. 
It does say something about the 

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importance of the head. 
Of the household. 

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That theme is clear. 
That motif is obvious. 

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And here's what's being taught 
here. 

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I want to look at the men. 
I want to look at my brothers 

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for a brief moment. 
By virtue of being the heads of 

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our homes, you and I have been 
given the capacity and the 

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responsibility by God himself to
inspire, instruct, guide, 

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discipline, and display what it 
means to live for Christ, what 

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it means to prioritize His 
Kingdom, what it means to really

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worship the Lord. 
And there is true power in your 

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influence, whether you realize 
it or not. 

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And what we find with these men 
here is that they were able to 

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persuade those who belong to 
them to leave Babylon and to 

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join them into the journey that 
Ezra has laid out that Ezra's 

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planning for. 
You have to think about this for

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a moment. 
All the clans mentioned here 

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have been in Babylonia for 
decades. 

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Most of them, if not all of 
them, have never seen Jerusalem 

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with their own eyes. 
They've never seen the temple 

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they've only heard of. 
It And yet because of the 

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influence of the heads of these 
families, they were able to 

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understand that worship is more 
important than comfort, that 

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it's more valuable than safety, 
that it's more fulfilling the 

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stability, prosperity, even 
familiarity. 

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These men, I mean, look at it. 
It says over and over with him, 

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with him, with him. 
It started with the head. 

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It started with the men. 
And the fact that Ezra goes on 

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to say this repeatedly 
demonstrates that if you and I 

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want to see these values and 
these convictions instilled in 

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the ones that we love, listen, 
it begins with you and me. 

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I've met parents like this, 
especially men who sometimes 

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come with desperation, asking 
for leadership in the church to 

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do something, to move their 
children. 

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And in many cases, those same 
people don't have a walk with 

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God. 
You're the head of the house, 

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not me. 
And what we see here is that you

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have men in their own families 
doing something wonderful and 

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possible for all of us. 
And so I want to look at the 

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dads in this place. 
I want to look at the future 

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fathers of this house. 
It does your heart have more 

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ambition to see your children go
to heaven with you or to have a 

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certain kind of job or to play 
certain kind of sport or to make

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a certain amount of money? 
Oh, I see men here who have 

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Jerusalem set on their own 
hearts and more than just on 

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their own hearts, wanted to be 
embedded in the hearts of those 

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who are under their leadership 
and they are move themselves. 

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And they were able because they 
understood what God has called 

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them to do and to be, to move 
others. 

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And I hope that each of us in 
here would be able to grow in 

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that same kind of example, that 
we would be more concerned, more

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passionate about our spouses, 
about our children, especially. 

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Those are where we are 
especially responsible for to go

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in the way of righteousness, to 
join us in eternal life, and to 

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have no greater passion or 
pursuit than that. 

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But more than just going to a 
destination, living for him now,

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loving him now, showing like 
what these men are showing, that

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there's nothing for us here in 
Babylonia, a picture of the 

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world, nothing. 
There's more treasure in the 

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world that God has prepared for 
us. 

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And so we can never expect those
around us, especially the men, 

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to move in the direction that 
God has prepared for them if 

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we're not making and showing 
them how to do it, as I 

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mentioned earlier. 
Now as we look at verse 2, this 

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registry is divided into 3 
parts. 

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And so he introduces us the 
heads of the Father's houses. 

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But now he wants to speak about 
the priestly tribe to begin 

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with. 
So look at verse 2 of it, 

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chapter 8 of the sons of Phineas
Gersham, of the sons of Ithamar 

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Daniel, of the sons of David 
Hatush. 

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So in that one verse you 
actually have the two first 

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divisions, you have the 
priestly. 

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Line and the royal line and the 
rest of this section will deal 

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with the lay families. 
So this is really brief, is it 

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not? 
And you would not know that Ezra

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is actually referring to the 
priestly line unless you knew 

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who the sons of Aaron were, the 
direct sons of Aaron. 

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So here's my question. 
You can answer if you know. 

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How many sons did Aaron have? 
Good. 

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What were their names? 
Say it one more time, Nadab and 

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00:14:34,280 --> 00:14:39,320
I buy who? 
Yes, three out of the four are 

226
00:14:39,320 --> 00:14:44,200
right. 
No. 

227
00:14:45,000 --> 00:14:48,120
Three out of the four are right.
You got Nadab, you got to buy 

228
00:14:48,120 --> 00:14:50,760
who, You got ith Amar, who's the
3rd? 

229
00:14:51,560 --> 00:14:53,840
If you don't know the answer, 
you got to turn to Exodus 28. 

230
00:14:55,120 --> 00:14:57,400
Good Eliezer, but we're going to
read it anyway. 

231
00:14:58,640 --> 00:15:01,160
Exodus 28, I want us to look at 
verse one. 

232
00:15:04,920 --> 00:15:06,600
Very good guesses. 
Nonetheless. 

233
00:15:06,600 --> 00:15:09,880
You got most of them. 
But This is why we have Bible 

234
00:15:09,880 --> 00:15:11,360
study to remind ourselves of 
these things. 

235
00:15:11,360 --> 00:15:15,240
Exodus 28 verse one reads. 
Then bring near to you Aaron, 

236
00:15:15,240 --> 00:15:18,480
your brother, and his sons, with
him from among the people of 

237
00:15:18,480 --> 00:15:23,120
Israel, to serve me as priests. 
Aaron and Aaron, sons Nadab and 

238
00:15:23,120 --> 00:15:27,160
Abayu, Eliezer and Ithmar. 
Now here's my next question. 

239
00:15:28,160 --> 00:15:32,240
Did something happen to two out 
of these four sons shortly after

240
00:15:32,240 --> 00:15:33,480
we learn about them? 
Yes. 

241
00:15:34,320 --> 00:15:36,520
Who are the ones that were 
disciplined by God? 

242
00:15:37,720 --> 00:15:38,840
Very good. 
Nadab and Abayu. 

243
00:15:38,840 --> 00:15:42,000
The count of their deaths are 
found in Leviticus chapter 10. 

244
00:15:42,240 --> 00:15:46,840
So very early, even before the 
people entered into the Promised

245
00:15:46,840 --> 00:15:51,000
Land, two branches from the 
priestly line were cut 

246
00:15:51,880 --> 00:15:55,400
permanently, and now you have 
two mainstreams, you have 

247
00:15:55,400 --> 00:16:00,680
Eliezer and you have Ithmar. 
Now we come to Ezra chapter 8, 

248
00:16:00,680 --> 00:16:03,520
and we learn as Ezra is 
mentioning the priestly division

249
00:16:03,520 --> 00:16:09,560
that joined him of Ithmar, but 
he mentions Phineas. 

250
00:16:09,560 --> 00:16:12,800
You would think that he would 
mention who Eliezer. 

251
00:16:12,800 --> 00:16:15,000
Right now, Phineas is the son of
Eliezer. 

252
00:16:15,920 --> 00:16:22,920
He's the grandson of Aaron. 
But why does Ezra place Phineas 

253
00:16:22,920 --> 00:16:27,120
here instead of Eliezer? 
Any idea? 

254
00:16:28,320 --> 00:16:30,920
Do you understand the question? 
Hopefully. 

255
00:16:34,160 --> 00:16:37,440
Was Phineas famous for anything?
Absolutely. 

256
00:16:37,440 --> 00:16:39,960
We have to remember that he was 
known for his zealous defense of

257
00:16:39,960 --> 00:16:44,360
God's law and His honor in 
Numbers chapter 25, that when 

258
00:16:44,360 --> 00:16:47,080
the men of Israel in the 
wilderness were persuaded and 

259
00:16:47,320 --> 00:16:50,560
allured by the Midianite woman 
to have sexual relations with 

260
00:16:50,560 --> 00:16:53,200
them, and more than that to 
worship their gods, it was 

261
00:16:53,200 --> 00:16:55,080
Phineas who took it upon 
himself. 

262
00:16:55,840 --> 00:17:00,920
To stand up and to face a 
specific leader among the people

263
00:17:00,920 --> 00:17:03,760
of Israel who was flaunting his 
relationship with a Midianite 

264
00:17:03,760 --> 00:17:05,599
woman and to put them both to 
death. 

265
00:17:06,000 --> 00:17:10,359
And because of that, he stopped 
a plague that broke out against 

266
00:17:10,359 --> 00:17:15,359
the camp. 
And Phineas courage and his zeal

267
00:17:15,359 --> 00:17:17,839
for the righteousness and the 
holiness of God was so commended

268
00:17:17,839 --> 00:17:22,800
by God that God rewards Phineas 
and his descendants something 

269
00:17:22,800 --> 00:17:25,119
spectacular. 
If you want to know it, you have

270
00:17:25,119 --> 00:17:28,359
to turn to Numbers chapter 25 
and look here at verse 10 with 

271
00:17:28,359 --> 00:17:31,040
me in Numbers chapter 25, verse 
10. 

272
00:17:38,880 --> 00:17:42,240
And the Lord said to Moses, 
Phineas the son of Eliezer, son 

273
00:17:42,240 --> 00:17:46,720
of Aaron, the priest, has turned
back my wrath from the people of

274
00:17:46,720 --> 00:17:50,560
Israel, and that he was jealous 
with my jealousy among them, so 

275
00:17:50,560 --> 00:17:53,400
that I did not consume the 
people of Israel in my jealousy.

276
00:17:53,960 --> 00:17:59,480
Therefore say, Behold, I give to
him my covenant of peace, and it

277
00:17:59,480 --> 00:18:02,880
shall be to him and to his 
descendants after him, the 

278
00:18:02,880 --> 00:18:06,840
covenant of a perpetual 
priesthood, because he was 

279
00:18:06,840 --> 00:18:09,400
jealous for his God and made 
atonement for the people of 

280
00:18:09,400 --> 00:18:12,600
Israel. 
So this is this is very simple. 

281
00:18:13,360 --> 00:18:17,760
Because of Phineas faithfulness,
God pledged that his progeny 

282
00:18:17,760 --> 00:18:19,800
would serve as priest 
permanently. 

283
00:18:21,280 --> 00:18:24,000
This is a covenant that's being 
established by God with this 

284
00:18:24,000 --> 00:18:26,280
man. 
And so significant was it that 

285
00:18:26,280 --> 00:18:28,520
Phineas became a defining 
ancestor. 

286
00:18:28,840 --> 00:18:32,280
Remember those words? 
A defining ancestor in his 

287
00:18:32,280 --> 00:18:36,360
specific priestly branch. 
So God makes a promise with him 

288
00:18:36,360 --> 00:18:38,040
and his descendants. 
And here you are. 

289
00:18:38,040 --> 00:18:40,160
You're reading in the Book of 
Numbers, and you're faithfully 

290
00:18:40,160 --> 00:18:42,160
going book by book. 
And you come and you stumble 

291
00:18:42,160 --> 00:18:44,240
upon Ezra chapter 8. 
And what do you read? 

292
00:18:44,480 --> 00:18:50,720
Oh, that after all the centuries
and after a very dark history, 

293
00:18:51,640 --> 00:18:53,800
God has still kept his promise 
to Phineas. 

294
00:18:56,080 --> 00:18:59,200
One of his descendants, 1 is 
still alive. 

295
00:18:59,920 --> 00:19:02,520
And two is still going to 
function as a priest. 

296
00:19:04,640 --> 00:19:06,480
Do you know what you're supposed
to take from this, this one 

297
00:19:06,480 --> 00:19:09,520
little verse here in Ezra 8 
verse 2, God is faithful. 

298
00:19:11,320 --> 00:19:14,080
And that is highlighted and 
emphasized and amplified even 

299
00:19:14,080 --> 00:19:16,560
more by the fact that in the 
same verse that we learned that 

300
00:19:16,560 --> 00:19:21,160
Phineas descendant is alive and 
well, you have the royal line 

301
00:19:21,800 --> 00:19:25,480
still intact, right, of the sons
of David Hatush. 

302
00:19:27,560 --> 00:19:29,920
So not just God is faithful, 
that's true. 

303
00:19:30,200 --> 00:19:34,400
But God is precisely faithful. 
God is completely faithful. 

304
00:19:34,600 --> 00:19:36,640
If he made a promise to Phineas,
he's going to keep it. 

305
00:19:36,800 --> 00:19:39,320
When he made it to David, he's 
keeping it. 

306
00:19:40,080 --> 00:19:43,920
Any of God's promises, all of 
God's promises, no matter when 

307
00:19:43,920 --> 00:19:46,400
he made the promises, can be 
counted. 

308
00:19:46,400 --> 00:19:49,200
On. 
We can believe Him and trust Him

309
00:19:49,200 --> 00:19:55,200
no matter how, when, where? 
Here it is, here it is. 

310
00:19:55,200 --> 00:19:58,800
Even here. 
Tucked in this genealogy, we see

311
00:19:58,800 --> 00:20:01,760
a glistening truth about God's 
reliability. 

312
00:20:03,000 --> 00:20:06,200
How concrete he is, how 
steadfast he is. 

313
00:20:08,280 --> 00:20:10,000
And it's no less true in the new
covenant. 

314
00:20:10,760 --> 00:20:13,760
So whether the promises are to 
Phineas, to David or any promise

315
00:20:13,760 --> 00:20:17,120
that we find in Christ, you can 
trust those promises because you

316
00:20:17,120 --> 00:20:20,080
can trust the promise, Sir, this
is what we find and it's a 

317
00:20:20,080 --> 00:20:24,000
wonderful thing to understand. 
And we also going to see 

318
00:20:24,000 --> 00:20:25,400
something. 
I think there's a reason why 

319
00:20:25,400 --> 00:20:28,440
Phineas has mentioned twice 
already in relation to to Ezra, 

320
00:20:28,440 --> 00:20:31,720
because I think I believe, and 
many have made this observation 

321
00:20:31,720 --> 00:20:37,000
as well, that that Ezra is 
almost a type of Phineas in his 

322
00:20:37,000 --> 00:20:40,160
own way. 
Because the last two chapters of

323
00:20:40,720 --> 00:20:43,160
of this very text we're going to
read that Ezra when he returns 

324
00:20:43,160 --> 00:20:46,800
to Jerusalem, he's going to 
discover that after 80 years of 

325
00:20:46,800 --> 00:20:48,480
the people returning back to 
Jerusalem. 

326
00:20:48,840 --> 00:20:52,400
One of the main crimes that they
have committed yet again is 

327
00:20:52,400 --> 00:20:56,520
interfaith marriage, 
inappropriate relationships, 

328
00:20:56,920 --> 00:20:59,920
clear defiance against God's 
rules and laws for house people 

329
00:20:59,920 --> 00:21:04,360
were to to continue to see the 
righteous seed. 

330
00:21:04,760 --> 00:21:09,120
And so like Phineas who came and
did something about the 

331
00:21:09,120 --> 00:21:13,400
Midianites polluting. 
The people of God, Ezra himself 

332
00:21:13,400 --> 00:21:16,840
is going to follow on those same
steps and do what he can to stop

333
00:21:16,840 --> 00:21:20,160
the pollution in his own way. 
It's amazing how these things 

334
00:21:20,680 --> 00:21:23,880
are found throughout our Bibles.
The continue the continuation of

335
00:21:23,880 --> 00:21:26,880
the Scriptures is a wonderful 
thing to observe, but now we 

336
00:21:26,880 --> 00:21:30,400
come to the largest part of this
section. 

337
00:21:30,600 --> 00:21:33,880
The lay families that Ezra 
mentions, and we'll read it from

338
00:21:33,880 --> 00:21:38,320
verse 4 down through verse 14, 
but we're going to return to 

339
00:21:38,320 --> 00:21:40,640
verse 13. 
We're not going to look at every

340
00:21:40,640 --> 00:21:42,680
detail here. 
We have no time for that, but we

341
00:21:42,680 --> 00:21:46,080
will consider at least one of 
these clans and meditate a 

342
00:21:46,080 --> 00:21:49,120
little bit longer on them. 
Let's look at it now in verse 

343
00:21:49,120 --> 00:21:50,680
four. 
Of the sons of Pahath. 

344
00:21:50,680 --> 00:21:54,800
Moab Eliyonai, the son of 
Zeriah, and with him 200 men. 

345
00:21:55,120 --> 00:21:57,640
Of the sons of Zatu and with 
him, or excuse me, the son of 

346
00:21:57,640 --> 00:21:59,280
Zatu. 
Shakani, the son of Jehaziel, 

347
00:21:59,280 --> 00:22:02,480
and with him 300 men. 
Of the sons of Aidan Ebed, the 

348
00:22:02,480 --> 00:22:04,360
son of Jonathan, and with him 50
men. 

349
00:22:04,600 --> 00:22:08,880
Of the sons of Elam, Joshiah the
son of Athalia, and with him 70 

350
00:22:08,880 --> 00:22:11,080
men. 
Of the sons of Shabethiah, 

351
00:22:11,080 --> 00:22:13,280
Zebatiah the son of Michael, and
with him 80 men. 

352
00:22:13,600 --> 00:22:17,400
Of the sons of Joab Obadiah, the
son of Jehiel, and with him 218 

353
00:22:17,400 --> 00:22:22,080
men are the sons of Bani, Sheila
Myth, the son of Josephiah, and 

354
00:22:22,080 --> 00:22:24,880
with him 160. 
Men are the sons of Babai. 

355
00:22:25,120 --> 00:22:28,360
Zechariah, the sons of Babai, 
and with him 28. 

356
00:22:28,360 --> 00:22:32,000
Men are the sons of Algad, 
Johanna and the son of Hakkatan,

357
00:22:32,000 --> 00:22:34,720
and with him 110. 
Men are the sons of Adonikum, 

358
00:22:35,000 --> 00:22:37,880
those who came later, their 
names being Eli, Fellat, 

359
00:22:38,000 --> 00:22:40,280
Jaywell, Shamaya, and with him 
sixty. 

360
00:22:40,280 --> 00:22:44,360
Men are the sons of Big VI, 
Uthai and Zakor, and with them 

361
00:22:44,560 --> 00:22:46,200
70. 
Men. 

362
00:22:46,200 --> 00:22:48,440
It seems quite repetitive, but 
something stood out to me in 

363
00:22:48,440 --> 00:22:50,080
verse 13. 
I'm not sure if you saw it. 

364
00:22:52,680 --> 00:22:58,960
The sons of Adonakam, those who 
came later, those who came 

365
00:22:58,960 --> 00:23:00,880
later. 
I'm curious to know if anybody 

366
00:23:00,880 --> 00:23:03,160
here holds a King James, our new
King James. 

367
00:23:04,480 --> 00:23:06,320
You might notice something 
different with that wording. 

368
00:23:06,840 --> 00:23:10,520
If you hold those translations, 
it would read of the last sons 

369
00:23:10,520 --> 00:23:12,320
of Adonakam. 
Is that true? 

370
00:23:13,120 --> 00:23:17,240
Of the last sons of Adoniken, 
which would imply that after 

371
00:23:17,240 --> 00:23:22,760
this wave of refugees going back
to Jerusalem among those of 

372
00:23:23,040 --> 00:23:27,840
Adoniken, you have no more of 
their descendants left in 

373
00:23:27,840 --> 00:23:31,960
Babylonia. 
The last of the last of them are

374
00:23:31,960 --> 00:23:35,840
returning now in this wave, 
which is a wonderful thought. 

375
00:23:36,160 --> 00:23:40,200
All of them left Babylon to go 
back to the Promised Land. 

376
00:23:41,840 --> 00:23:44,720
If you have the NESB, which is 
another faithful translation, 

377
00:23:45,440 --> 00:23:47,080
however, you will see something 
else. 

378
00:23:47,080 --> 00:23:52,760
It would read and have the sons 
of Adonicam, The Last Ones, The 

379
00:23:52,760 --> 00:23:57,040
Last Ones which would be more of
a chronological remark on Ezra's

380
00:23:57,040 --> 00:24:01,120
part, indicating that this 
particular family was the last 

381
00:24:01,120 --> 00:24:06,080
to enlist for the journey. 
And I. 

382
00:24:06,080 --> 00:24:08,840
Believe the ESV is seeking to 
capture that same thought. 

383
00:24:10,160 --> 00:24:14,520
The sons of Adoniken were among 
those who enrolled later. 

384
00:24:15,880 --> 00:24:18,280
And you say why the difference? 
It has to do with manuscripts. 

385
00:24:18,680 --> 00:24:20,240
And we've talked about that at 
different points. 

386
00:24:20,240 --> 00:24:22,280
I won't spend too much time on 
that now. 

387
00:24:23,360 --> 00:24:25,760
But let's go with what the ESP 
says, how it renders it. 

388
00:24:27,200 --> 00:24:32,480
These specific sons, for 
whatever reason, delayed to 

389
00:24:32,480 --> 00:24:34,760
respond to the initial 
invitation that Ezra makes. 

390
00:24:35,240 --> 00:24:41,040
And join them later. 
Is there any explanation for why

391
00:24:41,040 --> 00:24:42,200
they hesitated? 
No. 

392
00:24:43,000 --> 00:24:45,120
Is there anything given to us to
give us some kind of clue? 

393
00:24:45,120 --> 00:24:47,440
Not necessarily. 
But it's a wonderful 

394
00:24:47,440 --> 00:24:49,360
illustration of of the grace of 
God. 

395
00:24:50,240 --> 00:24:53,880
It really is the grace of God 
toward those who for various 

396
00:24:53,880 --> 00:24:56,320
reasons, do not sign up for the 
things of God sooner. 

397
00:24:58,480 --> 00:25:01,560
How many parables did Jesus give
that allude to that truth? 

398
00:25:02,440 --> 00:25:03,680
A people who come the last 
second. 

399
00:25:03,680 --> 00:25:07,200
A people who respond the last 
moment, A people who slip in 

400
00:25:07,600 --> 00:25:10,920
while the door still has a crack
in it, a little slit, A 

401
00:25:10,920 --> 00:25:14,200
foothold. 
How many examples do we see of 

402
00:25:14,200 --> 00:25:16,240
that? 
Especially the thief on the 

403
00:25:16,240 --> 00:25:19,080
cross, right? 
All these things are repeated. 

404
00:25:19,080 --> 00:25:21,600
And we even find it in the Old 
Testament that those who are 

405
00:25:21,600 --> 00:25:26,480
mentioned, who have come later 
are still enlisted, they're 

406
00:25:26,480 --> 00:25:30,040
still recognized. 
And though the Bible, and no 

407
00:25:30,040 --> 00:25:33,920
place ever recommends it, even 
warns more than anything else 

408
00:25:33,920 --> 00:25:36,560
about us delaying. 
Our response to what God has 

409
00:25:36,560 --> 00:25:39,400
called us through #1 for 
salvation and #2 to live from 

410
00:25:39,400 --> 00:25:41,960
wholeheartedly. 
Should you have delayed? 

411
00:25:42,920 --> 00:25:46,400
Should you have wasted your 
years, your youth, your 

412
00:25:46,400 --> 00:25:50,200
resources, your opportunities? 
If you still have breath in your

413
00:25:50,200 --> 00:25:54,080
lungs, you might have come 
later, but God will still accept

414
00:25:54,080 --> 00:25:56,520
you. 
He was still bring you in. 

415
00:25:57,120 --> 00:26:01,760
He will still accept who you are
as long as you have humbled 

416
00:26:01,760 --> 00:26:06,240
yourself and realized who He is.
So this is the list. 

417
00:26:06,600 --> 00:26:08,120
These are just some of the 
things that we can learn, but 

418
00:26:08,120 --> 00:26:09,960
the list is not over 
necessarily. 

419
00:26:10,720 --> 00:26:15,760
Ezra gives us this summary, but 
he's going to learn something in

420
00:26:15,760 --> 00:26:17,520
the next few verses. 
And this is where we're going to

421
00:26:17,520 --> 00:26:19,640
spend most of our time. 
Look at verse 15. 

422
00:26:19,640 --> 00:26:23,280
Now, Ezra's still writing in the
first person, and he mentions I 

423
00:26:23,280 --> 00:26:25,440
gathered them, the people that 
we just learned about. 

424
00:26:25,760 --> 00:26:28,240
I gathered them to the river 
that runs to Ahava. 

425
00:26:28,720 --> 00:26:30,760
And there were, we camped 3 
days. 

426
00:26:30,960 --> 00:26:34,800
As I reviewed the people and the
priests, I found there none of 

427
00:26:34,800 --> 00:26:36,000
the sons of Levi. 
Uh. 

428
00:26:37,200 --> 00:26:39,920
Oh. 
This is problematic. 

429
00:26:41,200 --> 00:26:46,360
So they set up for the journey. 
They have the priests, they have

430
00:26:46,360 --> 00:26:51,720
the Davidic line, they have 
these lay families, and they're 

431
00:26:51,720 --> 00:26:55,600
making their way and they take a
break at this place. 

432
00:26:56,000 --> 00:27:00,200
Called the Hava a canal. 
And Ezra, he's a good leader. 

433
00:27:00,560 --> 00:27:03,480
He's doing all that he can to 
prepare the people and to 

434
00:27:03,480 --> 00:27:05,800
organize everything so that when
they get to Jerusalem, they hit 

435
00:27:05,800 --> 00:27:07,680
the floor running, they're not 
going to waste any time. 

436
00:27:08,200 --> 00:27:11,880
And he's doing inventory. 
And he realizes, OK, we have the

437
00:27:11,880 --> 00:27:14,440
priest. 
We have somebody who represents 

438
00:27:14,440 --> 00:27:17,320
the royal seed. 
We have the people of Israel. 

439
00:27:17,640 --> 00:27:24,040
But where are the Levites? 
None came, none followed. 

440
00:27:25,080 --> 00:27:27,880
I mean, this is astonishing. 
Ezra himself as a priest. 

441
00:27:27,880 --> 00:27:30,480
Now, we know that not all 
Levites are priests. 

442
00:27:30,760 --> 00:27:33,960
There's a specific line who 
represents the priestly duty, 

443
00:27:34,360 --> 00:27:36,960
but Levites were called to 
assist the priest. 

444
00:27:37,200 --> 00:27:39,640
So you can understand why this 
is troubling for Ezra. 

445
00:27:40,800 --> 00:27:44,640
And in case you don't understand
the implications of this, you 

446
00:27:44,640 --> 00:27:46,400
will only see it once you go to 
Nehemiah. 

447
00:27:46,920 --> 00:27:49,720
Nehemiah is going to join Ezra 
later on, and they're going to 

448
00:27:49,720 --> 00:27:53,120
work together to see revival in 
the land. 

449
00:27:53,480 --> 00:27:56,600
And when Ezra is about to open 
God's Word and read it aloud, 

450
00:27:57,640 --> 00:28:00,720
he's going to rely on some of 
the people to help him do just 

451
00:28:00,720 --> 00:28:02,200
that. 
Can I show you what I mean? 

452
00:28:02,440 --> 00:28:06,160
You have to go to Nehemiah 
chapter 8 to see it in Nehemiah 

453
00:28:06,160 --> 00:28:08,520
chapter 8, verse 2, just to help
us understand what's taking 

454
00:28:08,520 --> 00:28:11,240
place here. 
Again, this is in the future. 

455
00:28:11,440 --> 00:28:13,360
This is when Nehemiah is going 
to join Ezra. 

456
00:28:14,360 --> 00:28:22,120
But notice what we read. 
And Nehemiah 8 verse 2 it reads,

457
00:28:22,120 --> 00:28:26,440
so Ezra the priest brought the 
law before the assembly, both 

458
00:28:26,440 --> 00:28:29,720
men and women and all who can 
understand what they heard on 

459
00:28:29,720 --> 00:28:32,240
the first day of the 7th month. 
That's that's the context. 

460
00:28:33,800 --> 00:28:36,440
But Scroll down to verse 7 of 
Nehemiah 8 and what do we read? 

461
00:28:37,120 --> 00:28:43,480
Also Joshua, Bani Sharabaya, 
Jamin Akub, Shabbathi Hodaya 

462
00:28:43,640 --> 00:28:48,760
Messiah, Kiltia, Azariah, 
Josabad, Hananan Pelaya, The 

463
00:28:48,760 --> 00:28:54,680
Levites. 
Helped the people to understand 

464
00:28:54,840 --> 00:28:58,400
the law while the people remain 
in their places. 

465
00:29:00,280 --> 00:29:03,920
What was Ezra's main mission as 
he is going back to Jerusalem? 

466
00:29:03,920 --> 00:29:09,400
To teach the people right to 
ensure you have not deviated 

467
00:29:09,400 --> 00:29:11,600
from the truth all these years. 
And if they would, he would 

468
00:29:11,600 --> 00:29:12,760
correct him using the word of 
God. 

469
00:29:13,040 --> 00:29:16,360
But more than that, to build 
upon their faith and teach them 

470
00:29:16,400 --> 00:29:19,240
the truths of Scripture. 
But he's going to need help. 

471
00:29:20,200 --> 00:29:23,440
And who is he relying on? 
The Levites. 

472
00:29:24,040 --> 00:29:27,840
So as Ezra is reading out loud, 
the scriptures, the Ezra, the 

473
00:29:27,840 --> 00:29:30,240
the Levites are there in these 
different pockets of people, and

474
00:29:30,240 --> 00:29:33,080
they're helping them understand 
and explain what's being read 

475
00:29:33,080 --> 00:29:35,320
aloud. 
But how are you going to do that

476
00:29:35,320 --> 00:29:39,160
at 0 signed up. 
So you see the issue at hand. 

477
00:29:40,240 --> 00:29:41,920
You see why he's troubled by 
this. 

478
00:29:42,520 --> 00:29:45,240
And this is, I actually was 
meditating on this on my way 

479
00:29:45,240 --> 00:29:47,520
here. 
This reveals something about 

480
00:29:47,520 --> 00:29:52,800
Ezra's character, something so 
wonderful and worthy of 

481
00:29:52,800 --> 00:29:56,320
imitation. 
This man is an amazing teacher 

482
00:29:56,320 --> 00:29:59,040
and one of the. 
Ways that we know that he was a 

483
00:29:59,040 --> 00:30:03,160
true teacher is that he wanted 
to see more teachers raised up. 

484
00:30:05,440 --> 00:30:09,400
That's a true teacher. 
You know what you find with some

485
00:30:09,400 --> 00:30:11,840
teachers? 
They're intimidated by other 

486
00:30:11,840 --> 00:30:13,440
teachers. 
Yeah. 

487
00:30:14,920 --> 00:30:16,000
Yeah. 
Some people see ministry as a 

488
00:30:16,000 --> 00:30:18,720
competition. 
You know what Ezra could have 

489
00:30:18,720 --> 00:30:20,520
said? 
I've been studying all these 

490
00:30:20,520 --> 00:30:24,240
years. 
God has clearly sovereignly 

491
00:30:24,240 --> 00:30:26,600
worked on my behalf. 
I mean, he moved the king to 

492
00:30:26,600 --> 00:30:29,680
give me support. 
I I think I'm the guy. 

493
00:30:31,480 --> 00:30:35,920
Yeah. 
So, I mean, they'll listen to 

494
00:30:35,920 --> 00:30:37,600
me. 
I can rally these people 

495
00:30:37,600 --> 00:30:40,360
together. 
No such thing. 

496
00:30:41,080 --> 00:30:44,520
He's itching to see more. 
He wants to see other leaders 

497
00:30:44,520 --> 00:30:47,240
raised up. 
He sees this as a large harvest 

498
00:30:47,240 --> 00:30:49,680
and he sees these other teachers
as partners. 

499
00:30:51,280 --> 00:30:56,080
Oh dear brother and sister, if 
you look at fellow Christians 

500
00:30:56,080 --> 00:31:01,400
who have similar gifts as you as
competition, kill that thing 

501
00:31:02,560 --> 00:31:06,600
quickly. 
That will destroy you and that 

502
00:31:06,600 --> 00:31:12,200
will destroy any possibility of 
God using you the way He uses 

503
00:31:12,200 --> 00:31:17,440
His people as members of 1 body.
Here you are. 

504
00:31:17,440 --> 00:31:19,840
Here I am thinking we're the 
whole body. 

505
00:31:20,560 --> 00:31:23,320
No, you ain't. 
Neither am I. 

506
00:31:24,000 --> 00:31:27,880
We need each other, even those 
who have the same abilities as 

507
00:31:27,880 --> 00:31:32,400
us, and Ezra recognizes that. 
So he says go and rally other 

508
00:31:32,400 --> 00:31:34,800
teachers. 
I'm not doing this by myself. 

509
00:31:35,440 --> 00:31:37,880
There are too many people out 
there to think that we're the 

510
00:31:37,920 --> 00:31:41,240
only church in the world. 
We need more churches. 

511
00:31:41,240 --> 00:31:45,120
Yes, we need more pastors. 
We need more Sunday school 

512
00:31:45,120 --> 00:31:46,720
teachers. 
We need more evangelists. 

513
00:31:46,840 --> 00:31:49,640
We need more disciple makers, 
more and more and more. 

514
00:31:49,760 --> 00:31:52,520
And when we see God raising them
up, we should rejoice. 

515
00:31:53,120 --> 00:31:57,240
Listen, if you find yourself not
rejoicing and more angry and 

516
00:31:57,240 --> 00:32:00,760
envious and jealous and 
comparing all these things, 

517
00:32:01,040 --> 00:32:02,720
you're not doing this for 
Christ's glory. 

518
00:32:02,720 --> 00:32:07,040
You're doing it for your own. 
It's as simple as that. 

519
00:32:07,400 --> 00:32:09,000
And I say that 
straightforwardly. 

520
00:32:09,000 --> 00:32:11,800
I say that so directly so that 
you would find it and I would 

521
00:32:11,800 --> 00:32:14,280
find it within myself to not 
entertain such a thing in our 

522
00:32:14,280 --> 00:32:17,920
hearts, but to take it before 
God's presence until he crushes 

523
00:32:17,920 --> 00:32:20,680
it with His power. 
I don't want this in my heart, 

524
00:32:20,680 --> 00:32:22,160
Lord. 
I want to be able to look at a 

525
00:32:22,160 --> 00:32:26,160
fellow believer and applaud them
when you promote them, to 

526
00:32:26,160 --> 00:32:29,680
rejoice when God, you're using 
them to bless others. 

527
00:32:32,840 --> 00:32:36,200
Ezra is unsettled by the fact 
that he's the only one. 

528
00:32:37,760 --> 00:32:40,280
And So what does he do? 
He comes up with a recruitment 

529
00:32:40,280 --> 00:32:41,600
campaign. 
Let's read the rest of it in 

530
00:32:41,600 --> 00:32:46,240
verse 16. 
Then I sent for Eliezer, Ariel, 

531
00:32:46,560 --> 00:32:53,040
Shamaya, El Nathan, Jereb El 
Nathan, Nathan, Zechariah and 

532
00:32:53,040 --> 00:32:56,480
Meshulam leading men. 
And for Joy Rib and El Nathan, 

533
00:32:56,960 --> 00:32:59,080
who are men of insight, you can 
tell that El Nathan was a 

534
00:32:59,080 --> 00:33:03,880
popular name at the time. 
And sent them to ID Do, the 

535
00:33:03,880 --> 00:33:08,600
leading man at the place Kaspia,
telling them what to say to ID 

536
00:33:08,600 --> 00:33:12,080
Do and his brothers and the 
temple servants at the place 

537
00:33:12,320 --> 00:33:16,680
Kaspia, namely to send us 
ministers for the House of our 

538
00:33:16,680 --> 00:33:19,800
God. 
By the good hand of our God on 

539
00:33:19,800 --> 00:33:22,360
us they brought us a man of 
discretion. 

540
00:33:22,360 --> 00:33:26,800
Of the sons of Mali, the son of 
Levi son of Israel, namely, 

541
00:33:26,920 --> 00:33:31,680
Sharabaya with his sons and 
kinsmen. 18 Also Hashabaya, with

542
00:33:31,680 --> 00:33:35,360
them Jeshia of the sons of 
Murari and his kinsmen and their

543
00:33:35,360 --> 00:33:39,400
sons, 20 besides 220 of the 
temple servants whom David and 

544
00:33:39,400 --> 00:33:41,480
his officials had set apart to 
attend. 

545
00:33:41,600 --> 00:33:45,080
The Levites, these were all 
mentioned by name, so I 

546
00:33:45,080 --> 00:33:46,360
understand what's taking place 
here. 

547
00:33:47,520 --> 00:33:51,480
Ezra, as they've encamped at the
River Ahava, says we're not 

548
00:33:51,480 --> 00:33:57,120
moving forward unless. 
We do a last ditch effort to go 

549
00:33:57,120 --> 00:34:00,720
back. 
And to ask for ministers to join

550
00:34:00,720 --> 00:34:04,920
us. 
And I want to give you at least 

551
00:34:05,160 --> 00:34:09,639
just very brief points by way of
observation of the very same 

552
00:34:09,639 --> 00:34:12,239
verse as we just read how these 
things relate to us. 

553
00:34:12,239 --> 00:34:16,199
So just pay attention as much as
you can to these things because 

554
00:34:16,199 --> 00:34:18,719
they're so, so valuable. 
The first. 

555
00:34:18,719 --> 00:34:21,320
Thing I want to consider 
consider is that there is a 

556
00:34:21,320 --> 00:34:24,560
danger of our God word interest 
declining. 

557
00:34:27,040 --> 00:34:31,199
Remember, this is not the first 
large genealogy in the book of 

558
00:34:31,199 --> 00:34:33,639
Ezra. 
We studied Ezra chapter 2, which

559
00:34:33,639 --> 00:34:35,040
is even larger than what we read
here. 

560
00:34:35,600 --> 00:34:39,400
And in Ezra chapter 2, the first
wave of exiles, we learn how 

561
00:34:39,400 --> 00:34:42,520
many Levites joined Zerubbabel. 
Then does anybody remember the 

562
00:34:42,520 --> 00:34:43,600
number? 
I'm just curious. 

563
00:34:45,560 --> 00:34:47,600
OK, that's a very specific 
detail. 

564
00:34:47,600 --> 00:34:49,239
So it's OK if you don't 
remember. 

565
00:34:49,239 --> 00:34:51,199
But if you want to remind 
yourself, look at verse 40 of 

566
00:34:51,199 --> 00:34:54,560
Ezra 2. 
This was 80 years prior. 

567
00:34:55,679 --> 00:35:00,640
And notice the amount of Levites
that joined the first cycle of 

568
00:35:01,400 --> 00:35:05,320
refugees. 
The Levites, the sons of Jeshua 

569
00:35:05,320 --> 00:35:12,880
and Cadmiel are the sons of 
Hodavaya. 74 Does 74 sound like 

570
00:35:12,880 --> 00:35:15,920
a lot? 
It's not, especially when you 

571
00:35:15,920 --> 00:35:19,480
consider the other numbers. 
In fact, in Ezra chapter 2 you 

572
00:35:19,480 --> 00:35:23,640
have upwards of 50,000 people 
returning and out of the 50,000 

573
00:35:23,640 --> 00:35:29,320
you only have 74 Levites. 
What's more crushing now is when

574
00:35:29,320 --> 00:35:31,720
we come to Ezra chapter 8, how 
many Levites joined the second 

575
00:35:31,720 --> 00:35:38,080
wave? 
0 Does anybody remember what was

576
00:35:38,080 --> 00:35:39,960
the draw? 
Perhaps the appeal to temptation

577
00:35:39,960 --> 00:35:44,080
for Levites to remain in Babylon
instead of going back land. 

578
00:35:44,760 --> 00:35:47,920
They they couldn't own land in 
Israel and now here they are in 

579
00:35:47,920 --> 00:35:50,560
Babylon, and Jeremiah tells them
early on in their exile, buy 

580
00:35:50,560 --> 00:35:52,280
land. 
Buy homes. 

581
00:35:54,360 --> 00:35:56,840
Raise up farms, have your 
businesses have families. 

582
00:35:57,200 --> 00:35:59,120
And so the Levites are doing 
this to do this like, whoa, 

583
00:35:59,120 --> 00:36:01,440
we've never had this before. 
This is amazing. 

584
00:36:02,560 --> 00:36:04,800
But unfortunately to them it was
more amazing than serving God's 

585
00:36:04,800 --> 00:36:08,640
will for their lives. 
And so at this point, after 

586
00:36:08,640 --> 00:36:14,120
decades, 0 want to go back. 
And though this applies to a 

587
00:36:14,240 --> 00:36:17,320
group of people, there is a 
principle here for us 

588
00:36:17,320 --> 00:36:22,760
individually that as the years 
go by, you and I have to ensure 

589
00:36:22,760 --> 00:36:25,280
by God's grace and by the 
instructions that he has granted

590
00:36:25,280 --> 00:36:29,720
to us, to not allow ourselves to
become distracted, to not allow 

591
00:36:29,720 --> 00:36:31,680
ourselves to come to the point 
where we are indifferent to the 

592
00:36:31,680 --> 00:36:35,520
work of God. 
And this is even possible for 

593
00:36:35,520 --> 00:36:38,520
those who who once had 
discretion, who those who have a

594
00:36:38,520 --> 00:36:41,960
gift in this, even such people 
can lose sight of what matters 

595
00:36:41,960 --> 00:36:45,200
most. 
Do you know how we know that in 

596
00:36:45,200 --> 00:36:47,400
the list that we just read here,
in the names that we read here 

597
00:36:47,400 --> 00:36:49,920
of the Levites who returned? 
Look at verse 18, who's 

598
00:36:49,920 --> 00:36:52,440
mentioned among them in Ezra 
8/18. 

599
00:36:52,440 --> 00:36:55,520
It reads then by the good hand 
of our God upon us, they brought

600
00:36:55,520 --> 00:36:58,760
us a man of understanding of the
sons of Mali, the sons of Levi, 

601
00:36:58,760 --> 00:37:02,400
the son of Israel, namely 
Sharabaya with his sons and 

602
00:37:02,400 --> 00:37:06,200
brothers, 18 men. 
Here's my question. 

603
00:37:06,200 --> 00:37:10,200
When I learned about this man 
whom they praised joining them 

604
00:37:10,200 --> 00:37:13,280
after Ezra sent for more 
ministers, why didn't you join 

605
00:37:13,280 --> 00:37:17,680
them to begin with? 
Why you? 

606
00:37:17,680 --> 00:37:21,440
You surely knew about it. 
It took a little bit more 

607
00:37:21,440 --> 00:37:23,680
persuasion. 
It took a presentation of select

608
00:37:23,680 --> 00:37:26,400
men that Ezra sent for you to 
finally say, let's go. 

609
00:37:27,840 --> 00:37:31,360
So again, we don't have the 
reasons here, but it does spell 

610
00:37:31,360 --> 00:37:36,120
out something for us that even 
men of such quality, men of such

611
00:37:36,120 --> 00:37:44,440
insight dependability, can let 
Babylon allure them to keep them

612
00:37:45,320 --> 00:37:49,400
and to hold them back. 
And all these different verses 

613
00:37:49,400 --> 00:37:54,080
that are coming to mind as I was
meditating on this tonight, One 

614
00:37:54,080 --> 00:37:57,760
of my favorite verses on this, 
not because I enjoy reading it 

615
00:37:57,760 --> 00:38:01,720
or explaining, but because I 
think it's just so packed with 

616
00:38:01,720 --> 00:38:07,240
insight, is Solomon. 
Do you remember what it says in 

617
00:38:07,240 --> 00:38:10,000
the chapter that describes 
Solomon's fall and 1st Kings 11 

618
00:38:10,000 --> 00:38:11,360
verse four? 
Let me read it to you. 

619
00:38:11,360 --> 00:38:12,800
You don't have to turn to just 
pay attention. 

620
00:38:13,040 --> 00:38:19,000
Every word here is a punch. 
It says for when Solomon was 

621
00:38:19,000 --> 00:38:22,880
old. 
His wives turned away his heart 

622
00:38:22,880 --> 00:38:26,400
after other gods, and his heart 
was not wholly true to the Lord 

623
00:38:26,400 --> 00:38:29,120
his God, as was the heart of 
David his father. 

624
00:38:31,600 --> 00:38:33,720
When did woman influence Solomon
When he was young? 

625
00:38:34,440 --> 00:38:40,320
And he was old. 
And three times in this one 

626
00:38:40,320 --> 00:38:44,520
verse, the word heart appears 
because that's where things go 

627
00:38:44,520 --> 00:38:46,280
wrong. 
That's where they begin, at 

628
00:38:46,280 --> 00:38:50,760
least the heart. 
When he was old, he did not 

629
00:38:50,840 --> 00:38:54,320
watch his heart. 
He did not guard his heart, his 

630
00:38:54,320 --> 00:39:00,720
affections, his passions. 
And when he was old, that's when

631
00:39:00,720 --> 00:39:04,640
he crashed and burned. 80 years 
go by. 

632
00:39:04,640 --> 00:39:08,840
You went from 74 Levites, which 
is pretty sad to begin with, to 

633
00:39:08,840 --> 00:39:13,560
0. 
Oh sure, there's there's some 

634
00:39:13,560 --> 00:39:15,520
kind of stir that's going to 
take place as we read. 

635
00:39:16,160 --> 00:39:19,360
But I look at a man like 
Cherubai and I say, why didn't 

636
00:39:19,360 --> 00:39:24,680
you join them at the start? 
Praise God for His grace, but 

637
00:39:24,680 --> 00:39:28,880
I'm asking for his grace to not 
allow me to waste a second of my

638
00:39:28,880 --> 00:39:32,200
life. 
So there's a danger. 

639
00:39:32,200 --> 00:39:35,760
Of our God word interest 
declining. 

640
00:39:35,760 --> 00:39:38,880
But there's a second thought to 
consider and is this God uses 

641
00:39:38,880 --> 00:39:46,680
men to stir men for God. 
God uses men to stir men for 

642
00:39:46,680 --> 00:39:49,800
God. 
What was Ezra's plan to recruit 

643
00:39:49,800 --> 00:39:52,240
more Levites? 
Look again at verse 16. 

644
00:39:53,080 --> 00:39:57,760
Then I sent and he lists a, a, a
few names here of men, but look 

645
00:39:57,760 --> 00:39:59,520
at how they're described at the 
last part. 

646
00:39:59,560 --> 00:40:01,720
Who are men of insight, men of 
understandings, other 

647
00:40:01,720 --> 00:40:03,120
translations say who are 
teachers? 

648
00:40:04,920 --> 00:40:09,600
And it was through the ministry 
of these men, these emissaries, 

649
00:40:09,600 --> 00:40:12,960
these representatives that you 
had Levi's say. 

650
00:40:13,160 --> 00:40:14,520
All right, you're right, we're 
going to join you. 

651
00:40:17,120 --> 00:40:20,600
Don't discount how God uses 
people to move your heart and 

652
00:40:20,600 --> 00:40:23,120
mind. 
I'm not even speaking about unto

653
00:40:23,120 --> 00:40:24,160
salvation. 
That's obvious. 

654
00:40:24,160 --> 00:40:26,600
He has his ambassadors, He has 
his preachers, He has his 

655
00:40:26,600 --> 00:40:28,880
faithful disciples. 
I'm I'm speaking about those 

656
00:40:28,880 --> 00:40:31,480
like the Levites who are 
connected to the things of God 

657
00:40:31,480 --> 00:40:35,920
to begin with. 
So one of the things that you 

658
00:40:35,920 --> 00:40:38,400
would have to understand is that
the Lord will often use other 

659
00:40:38,400 --> 00:40:40,800
people to get our hearts moving 
for the things of the Lord. 

660
00:40:41,760 --> 00:40:45,440
And we should recognize that. 
Can God move independently? 

661
00:40:45,440 --> 00:40:47,640
Can he by his Holy Spirit stir 
your soul? 

662
00:40:47,640 --> 00:40:49,720
Absolutely. 
But I find something with Ezra 

663
00:40:49,720 --> 00:40:53,760
that he uses flesh and blood. 
He uses flesh and blood. 

664
00:40:55,440 --> 00:40:56,720
And so you shouldn't feel 
guilty. 

665
00:40:56,720 --> 00:41:01,160
Some people do that. 
They find themselves often 

666
00:41:01,160 --> 00:41:04,920
stirred when they hear a sermon 
being preached or when they have

667
00:41:05,080 --> 00:41:07,160
a phone call with a dear friend,
a dear St. 

668
00:41:07,360 --> 00:41:08,440
Why do you feel guilty about 
that? 

669
00:41:08,800 --> 00:41:12,200
You think that's less spiritual,
that's less of God than if some 

670
00:41:12,200 --> 00:41:14,920
supernatural thing happened to 
you personally? 

671
00:41:15,760 --> 00:41:17,120
No. 
These are instruments in God's 

672
00:41:17,120 --> 00:41:19,840
hands. 
And so if you find yourself 

673
00:41:19,840 --> 00:41:24,120
moved and stirred through 
people, that's no less God than 

674
00:41:24,120 --> 00:41:26,920
anything else. 
Which brings me to 1/3 

675
00:41:26,920 --> 00:41:28,480
observation in this section of 
Scripture. 

676
00:41:28,840 --> 00:41:31,240
You and I must recognize God's 
provision when leaders are 

677
00:41:31,240 --> 00:41:34,080
raised up. 
When leaders are raised up, 

678
00:41:35,080 --> 00:41:37,880
don't ever disconnect that from 
God's grace. 

679
00:41:38,600 --> 00:41:41,640
What do I mean by that? 
Look at verse 18 again and Ezra 

680
00:41:41,640 --> 00:41:46,080
8 verse 18. 
Then by the good hand of our God

681
00:41:46,080 --> 00:41:48,840
upon us, they brought us a man 
of understanding. 

682
00:41:50,760 --> 00:41:55,280
So in Ezra's understanding, this
man that was recruited is a 

683
00:41:55,280 --> 00:42:00,280
direct provision from God 
himself and that. 

684
00:42:00,280 --> 00:42:03,240
Truth is reverberating 
throughout the New Testament. 

685
00:42:03,800 --> 00:42:07,560
Ephesians 4 He gave us. 
Apostles and prophets, teachers,

686
00:42:07,960 --> 00:42:09,800
pastors, shepherds. 
He gave us. 

687
00:42:10,680 --> 00:42:13,480
Luke, chapter 10. 
The harvest is plentiful. 

688
00:42:13,600 --> 00:42:16,920
Therefore pray to the Lord of 
the harvest that He may send out

689
00:42:17,040 --> 00:42:19,320
laborers. 
God is the one who sends out 

690
00:42:19,320 --> 00:42:23,320
laborers. 
So when we understand that 

691
00:42:23,440 --> 00:42:28,840
there's somebody who inspires us
to love God, that's God's gift. 

692
00:42:30,520 --> 00:42:32,880
That doesn't make that person 
more special or more significant

693
00:42:32,880 --> 00:42:36,360
than anybody else, but it is an 
extension of God's mercy and His

694
00:42:36,360 --> 00:42:39,240
love toward us. 
And it also teaches us that if 

695
00:42:39,240 --> 00:42:42,880
we are in any position or place 
where we are lacking that kind 

696
00:42:42,880 --> 00:42:45,920
of leadership or influence, we 
should seek God for it. 

697
00:42:46,480 --> 00:42:51,080
We should ask God to extend his 
hand and to move and to equip 

698
00:42:51,200 --> 00:42:55,040
and to furnish and to beckon 
those who can fill those voids. 

699
00:42:58,160 --> 00:43:01,760
If we really saw one another, 
not just leaders one another, as

700
00:43:01,760 --> 00:43:04,800
God's extension of grace, we 
would be much more merciful 

701
00:43:04,800 --> 00:43:10,160
towards one another, much more 
appreciative, given much more 

702
00:43:10,160 --> 00:43:14,120
reason to worship God. 
Ezra here is praising God at the

703
00:43:14,120 --> 00:43:18,600
sight of other men who love God 
and will help others love God. 

704
00:43:21,920 --> 00:43:27,040
Lastly, and this one interested 
me a lot, is that even in this 

705
00:43:27,040 --> 00:43:30,320
section of scripture? 
We have a preview of Gentiles 

706
00:43:30,320 --> 00:43:33,680
valuing and inheritance, not 
directly their own. 

707
00:43:36,160 --> 00:43:39,560
What do I mean by that? 
There is a disproportionate 

708
00:43:39,560 --> 00:43:44,280
response among two groups of 
people that Ezra calls out for. 

709
00:43:45,840 --> 00:43:48,080
Look again at the last verse 
that we read in verse 20. 

710
00:43:50,080 --> 00:43:52,520
He mentioned this, the Levites. 
And then he goes on to say, 

711
00:43:52,880 --> 00:43:57,880
besides 220 of the temple 
servants whom David and his 

712
00:43:57,880 --> 00:44:02,440
officials had set apart to 
attend the Levites, these were 

713
00:44:02,440 --> 00:44:07,400
all mentioned by name. 
If you again have a different 

714
00:44:07,400 --> 00:44:09,640
translation, it might read 
instead of temple servants, 

715
00:44:10,520 --> 00:44:13,320
Nephanam. 
Nephanam. 

716
00:44:14,240 --> 00:44:18,040
Why do some translations have a 
name while others have a kind of

717
00:44:18,040 --> 00:44:20,800
a phrase? 
Here the temple servants, 

718
00:44:21,200 --> 00:44:24,800
because some translations 
decided to use transliteration 

719
00:44:25,000 --> 00:44:29,760
of the Hebrew and others like 
the ESV wanted to provide more 

720
00:44:29,760 --> 00:44:32,440
of a description of the function
of this group of people. 

721
00:44:33,560 --> 00:44:36,240
And we studied the same group 
back in Ezra chapter 2. 

722
00:44:36,560 --> 00:44:40,040
So you have the priest who are 
descendants of Aaron, the from 

723
00:44:40,040 --> 00:44:42,640
the tribe of Levi. 
But not every Levite was a 

724
00:44:42,640 --> 00:44:44,560
priest, only if you were a son 
of Aaron. 

725
00:44:44,840 --> 00:44:47,760
So the other Levites had a 
supportive role and they 

726
00:44:47,760 --> 00:44:50,960
assisted the priests in doing 
what God's called them to do. 

727
00:44:51,360 --> 00:44:54,000
But we learned back early in the
book of Ezra that there was 

728
00:44:54,000 --> 00:44:57,120
another tear. 
You have these temple servants 

729
00:44:57,120 --> 00:45:00,040
or the Nithanam who assisted the
Levites. 

730
00:45:00,400 --> 00:45:04,480
Do you see this? 
But more than that, we concluded

731
00:45:04,480 --> 00:45:08,320
that this group of people were 
not of Israeli origin. 

732
00:45:09,160 --> 00:45:12,720
They were not Levites, right? 
In fact, when we did a little 

733
00:45:12,720 --> 00:45:16,640
digging, they were gentiles. 
They're from the Gibeonites from

734
00:45:16,640 --> 00:45:19,360
Joshua Chapter 9. 
And we put the pieces together 

735
00:45:19,360 --> 00:45:23,480
to see how that's true. 
But what's the point here? 

736
00:45:24,440 --> 00:45:27,880
That if these temple servants 
are indeed Gentiles. 

737
00:45:29,120 --> 00:45:31,400
Why are there more of them 
interested going back to the 

738
00:45:31,400 --> 00:45:34,400
temple to serve than the Levites
themselves? 

739
00:45:35,840 --> 00:45:38,560
How many Levites total responded
to Ezra's call? 

740
00:45:39,360 --> 00:45:42,360
Do the math here. 
The end of verse 18 we read that

741
00:45:42,360 --> 00:45:45,720
there are what, 18? 
And the last part of verse 19, 

742
00:45:45,720 --> 00:45:48,960
we read that there are 20. 
So you have 38 Levites in 

743
00:45:48,960 --> 00:45:59,280
comparison to 220 Gibeonites. 
That's shocking, and I think it 

744
00:45:59,280 --> 00:46:02,040
says something about what you 
and I find in the New Testament 

745
00:46:02,040 --> 00:46:05,160
over and over. 
Let me say it this way. 

746
00:46:05,160 --> 00:46:10,560
Actually, there is a greater 
Ezra, Jesus Christ of Nazareth, 

747
00:46:12,680 --> 00:46:16,040
and there was a time that we 
look back on where he came into 

748
00:46:16,040 --> 00:46:21,560
the world to call His own to His
Kingdom, to build it, to 

749
00:46:21,560 --> 00:46:25,760
experience the fulfillment of 
promises, of restoration, of 

750
00:46:25,760 --> 00:46:29,200
hope. 
And what you find instead is 

751
00:46:29,200 --> 00:46:32,160
that very few of His own 
actually accepted the 

752
00:46:32,160 --> 00:46:36,000
invitation, whereas those who 
are the most unlikely showed 

753
00:46:36,000 --> 00:46:39,960
more passion and more interest 
and more investment, namely the 

754
00:46:39,960 --> 00:46:44,080
Gentiles. 
In fact, you see this so 

755
00:46:44,080 --> 00:46:48,520
prevalent in the book of Acts 
where the apostles of Christ go 

756
00:46:48,520 --> 00:46:52,560
out and they they prioritize 
synagogues and they try to reach

757
00:46:52,560 --> 00:46:55,040
the Jews and they're met with 
more rejection than anything 

758
00:46:55,040 --> 00:46:56,680
else. 
And yet whenever the gospel 

759
00:46:56,680 --> 00:46:59,960
truth spills over to the streets
of the Gentiles, overwhelming 

760
00:46:59,960 --> 00:47:03,440
response, overwhelming response,
they rejoiced. 

761
00:47:03,560 --> 00:47:06,840
When the Gentiles heard this in 
Acts 1348, they began rejoicing 

762
00:47:06,840 --> 00:47:10,720
and glorifying the word. 
They were glorifying the word of

763
00:47:10,720 --> 00:47:12,440
the Lord. 
And as many as were appointed to

764
00:47:12,440 --> 00:47:15,200
eternal life believed, you see 
that repeated over and over 

765
00:47:15,200 --> 00:47:18,240
again, and you find previews of 
it in the Old Testament. 

766
00:47:19,640 --> 00:47:24,240
More Gentiles accepting what God
wants, even though they are not 

767
00:47:24,240 --> 00:47:28,360
the priority. 
They're not the privileged 

768
00:47:28,360 --> 00:47:31,640
nation, at least at this point. 
They are on the fringes. 

769
00:47:31,640 --> 00:47:33,800
Not that God never had the 
Gentiles in mind, but in this 

770
00:47:33,800 --> 00:47:39,920
dispensation they were not the 
direct object of invitation. 

771
00:47:43,040 --> 00:47:44,680
And this is something for us to 
consider. 

772
00:47:46,360 --> 00:47:50,240
So when we look at these shoes. 
We have so much to grasp, so 

773
00:47:50,240 --> 00:47:53,200
much to digest, but I'd love for
us to end it here because 

774
00:47:53,200 --> 00:47:55,240
there's so much left to uncover 
in this chapter. 

775
00:47:56,000 --> 00:47:59,200
And what I want us to look at is
the truth that we just heard, 

776
00:48:00,080 --> 00:48:02,080
that there is a greater Ezra 
calling. 

777
00:48:05,840 --> 00:48:11,280
And like Ezra of old, one who 
exceeds him in knowledge and 

778
00:48:11,280 --> 00:48:14,680
character and faithfulness, 
calls people today. 

779
00:48:14,840 --> 00:48:16,840
And unfortunately, only some 
respond. 

780
00:48:19,080 --> 00:48:24,600
And I wonder tonight if there is
some here who are rejecting. 

781
00:48:26,720 --> 00:48:29,600
And if you really asked yourself
why you can't come up with a 

782
00:48:29,600 --> 00:48:35,200
good answer. 
I want to actually call 

783
00:48:35,640 --> 00:48:38,360
somebody, maybe more than one 
person. 

784
00:48:39,240 --> 00:48:42,280
Maybe you've ignored most of 
this Bible study, and that's OK,

785
00:48:43,560 --> 00:48:45,440
But if you're going to hear 
anything, hear my voice. 

786
00:48:45,440 --> 00:48:47,360
Now. 
Why do you deny Christ? 

787
00:48:50,120 --> 00:48:52,680
Why are you stiff arming him 
over and over again? 

788
00:48:53,240 --> 00:48:54,640
How many invitations do you 
need? 

789
00:48:56,520 --> 00:48:58,800
What about Christianity that 
turns you off so much? 

790
00:48:58,800 --> 00:49:00,360
Let's just be straight. 
Let's talk like that. 

791
00:49:00,360 --> 00:49:06,240
Yeah. 
What about it makes you recoil? 

792
00:49:06,240 --> 00:49:09,040
What about it makes you want to 
run in the other direction? 

793
00:49:11,520 --> 00:49:13,520
Is it the love of God and 
sending His own Son to die for 

794
00:49:13,520 --> 00:49:16,160
your sins? 
Is that what makes you cringe? 

795
00:49:17,720 --> 00:49:20,080
Is it God's purity? 
Is it His Holiness? 

796
00:49:21,200 --> 00:49:22,720
Is it the promise of eternal 
life? 

797
00:49:23,680 --> 00:49:26,960
Is it the power for Him to break
every bondage of sin? 

798
00:49:30,200 --> 00:49:33,840
Is it for Him to give you 
exactly why you were created? 

799
00:49:33,880 --> 00:49:37,360
Hope and fellowship with Him, 
not just now, but for eternal. 

800
00:49:37,440 --> 00:49:40,720
What about it causes you to 
reject it? 

801
00:49:44,720 --> 00:49:48,440
Have you made-up your mind that 
there is more to offer in this 

802
00:49:48,440 --> 00:49:49,560
world? 
There's more to offer. 

803
00:49:49,560 --> 00:49:51,840
If you're the master of your 
fate, if you're the captain of 

804
00:49:51,840 --> 00:49:55,240
your soul, have you actually 
determined that you're a better?

805
00:49:55,240 --> 00:49:57,320
God for yourself than God 
himself. 

806
00:50:01,080 --> 00:50:02,440
If that's the case, then so be 
it. 

807
00:50:05,280 --> 00:50:09,560
He will not override your will. 
You'll be responsible for that 

808
00:50:09,560 --> 00:50:12,480
choice. 
But I would ask you to 

809
00:50:12,480 --> 00:50:18,240
reconsider. 
I would ask you to look into the

810
00:50:18,840 --> 00:50:23,920
personal love of Jesus Christ 
for you and actually examine 

811
00:50:23,920 --> 00:50:29,080
what He offers you carefully. 
Don't just go by your feelings. 

812
00:50:30,600 --> 00:50:33,080
Don't just go by what you heard.
Can I tell you how I came to 

813
00:50:33,080 --> 00:50:35,520
Christ? 
I did my own homework. 

814
00:50:36,800 --> 00:50:39,440
I grew up in a Christian home, 
and my parents did a wonderful 

815
00:50:39,440 --> 00:50:43,240
job raising us in the faith. 
But we still had a choice. 

816
00:50:43,240 --> 00:50:46,120
And when I went out into the 
world and ventured out Into 

817
00:50:46,120 --> 00:50:49,680
Darkness, I came to a 
crossroads. 

818
00:50:49,680 --> 00:50:51,280
And I had to ask myself this 
question. 

819
00:50:51,280 --> 00:50:54,600
Why am I not living the way God 
calls me to live? 

820
00:50:54,600 --> 00:50:56,760
Why? 
Why am I living a hypocritical 

821
00:50:56,760 --> 00:50:58,240
lifestyle and trying to justify 
it? 

822
00:50:59,720 --> 00:51:02,000
And so I looked into 
Christianity for myself. 

823
00:51:04,960 --> 00:51:07,360
If eternal life is really at 
stake, then I better have a good

824
00:51:07,360 --> 00:51:11,800
reason to deny it. 
And guess what? 

825
00:51:14,600 --> 00:51:16,920
I could not find a valid reason 
to deny this Christ. 

826
00:51:17,440 --> 00:51:21,440
In fact, I found overwhelming 
reason to bow my knee and to 

827
00:51:21,440 --> 00:51:25,880
crown Him as Lord and Savior. 
And that's possible. 

828
00:51:25,880 --> 00:51:28,760
For you and. 
Depending on who you are today, 

829
00:51:29,480 --> 00:51:32,040
you could be like one of the 
heads of the Father's houses 

830
00:51:32,880 --> 00:51:36,280
that we just read about, where 
you will have generational 

831
00:51:36,280 --> 00:51:42,320
impact. 
And today, yes, you may have 

832
00:51:42,320 --> 00:51:46,120
eternal life, but that may be 
the inheritance of your children

833
00:51:46,120 --> 00:51:50,080
as well, and their children and 
their children. 

834
00:51:50,080 --> 00:51:54,560
Children. 
Lord, we thank you for this 

835
00:51:54,560 --> 00:52:07,480
Bible study. 
With all these names that you've

836
00:52:07,480 --> 00:52:17,410
mentioned, help us remember that
you know us each by name, and 

837
00:52:17,410 --> 00:52:19,050
you even know the names of those
who don't know you. 

838
00:52:19,050 --> 00:52:28,490
And we pray that you would use 
our efforts, often times meager 

839
00:52:29,450 --> 00:52:34,610
and weak, to do miracles in 
people's lives so that you would

840
00:52:34,610 --> 00:52:42,800
receive maximum glory. 
And so, Lord, with all that was 

841
00:52:42,800 --> 00:52:47,320
said, help us apply what needs 
to be applied, and with every 

842
00:52:47,320 --> 00:52:50,320
other truth, help us stored in 
our hearts so that they may 

843
00:52:50,320 --> 00:52:52,840
resurface when necessary and 
when needed. 

844
00:52:53,640 --> 00:52:55,800
But for now, Lord, we want to 
pause and thank you and worship 

845
00:52:55,800 --> 00:52:59,600
you for how you've spoken to us 
in a passage that might be 

846
00:52:59,600 --> 00:53:04,720
intimidating or unattractive. 
Yet again you have convinced us 

847
00:53:04,720 --> 00:53:07,680
that Your word is gold, every 
part of it. 

848
00:53:10,240 --> 00:53:12,720
We give you glory for that in 
Jesus name, Amen. 

849
00:53:13,760 --> 00:53:15,120
Let's stand and worship the Lord
together.

