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if you have the word of God in 
your hands, me the book of 1st 

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Timothy Chapter 5, if you've 
been following with us closely, 

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There is one verse left at the 
end of chapter 4 but we're not 

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going to unpack it in detail 
because we've alluded to it many

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times and have drawn much from 
it and the first few chapters of

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this book. 
So we're going to come to 5:1. 

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You know, when it comes to 
Preparing a message, oftentimes 

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the greatest struggle is not 
what you're going to say that is

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there but oftentimes it's what 
you have to leave out. 

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And that is certainly true. 
With this specific message that 

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things were just had to be 
focused really because there 

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could have been so many other 
things that could be said 

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nonetheless we're going to trust
that God has the right thing to 

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say to us through these verses. 
so, if you're there re with me 

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in verse 1, 1st Timothy 5 do not
rebuke an older man. 

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But encourage them, as you would
a father. 

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Younger men as brothers. 
Older women as mothers. 

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Younger women as sisters. 
And I'll Purity, let's pray. 

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Father, We Believe with even a 
verse or two, verses like this. 

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You have something deep to say 
to us. 

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And we lean in by faith and we 
ask. 

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Oh God. 
That you would grant us exactly 

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what your word. 
Has been planned to give us. 

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That it would transform our 
minds, it would renew our 

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affections for you. 
And for one another Lord made 

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this message, be assisted by the
power of the Holy Spirit and 

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Lord may you cover every man. 
But bring to the Forefront of 

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our site. 
The eyes of our hearts, the 

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person of Jesus Christ and all 
his Beauty and wisdom. 

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Lord may his power be known this
morning, may be felt and sense. 

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Lord, and may we be changed by. 
This is our need, this is our 

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great need today. 
Not just, for more information 

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about lure for heart 
transformation, may it come as 

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we seek it. 
So desperately, Lord, we declare

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in your presence that we are 
indeed poor in spirit and we are

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not ashamed of it. 
We are bankrupt without you. 

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We are Beggars and we know that 
you are merciful to give we 

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trust in you in this moment. 
In Jesus name, we pray, amen. 

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It's quite fascinating to see in
the Bible, the different 

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metaphors of the Holy Spirit, 
ascribes to the corporate 

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identity of those who belong to 
Christ by faith. 

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The scripture is regard the 
church as many things a kingdom 

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A holy nation. 
A priesthood. 

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The body of Christ, the bride of
Christ God's flock, God's 

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adopted children, just to name a
few. 

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But what you have heard 
throughout this series in the 

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book of 1st Timothy is that on 
more than one occasion, God 

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deeply desires for his church to
function as a family. 

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As a family, we heard it in that
title that the church is the 

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household of God. 
And it is being emphasized Again

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by this set of verses here which
describes something quite 

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amazing. 
These practical set of commands 

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given by Paul to this young. 
Pastor Timothy tells us that he 

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is supposed to relate to the 
congregation that he serves as 

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members of a household. 
You know what that's proof of 

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right off the bat that's proof 
that God is not satisfied. 

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With you, and I just Gathering 
Together on a consistent basis, 

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so that we can corporately 
involve ourselves in some 

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spiritual activities as though 
this was some kind of a class. 

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No. 
God wants us to engage with one 

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another with such a deep and 
high level of affection, 

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familiarity, respect and loyalty
that every single time, you 

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choose to come to one of the 
meetings throughout the week. 

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You would feel as though it was 
a home and not an event. 

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And the way the church can 
express itself as a family is 

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not by making the building 
Cozier. 

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It's not by getting comfy or 
chairs downstairs. 

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Where we Fellowship nor is it 
even about gathering in program 

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small groups? 
Though that may help to a 

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certain extent? 
The main way where we can make 

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this church and any church of 
any size actually feel like a 

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family Is by determining to 
treat each other in a certain 

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way to simple. 
Is that? 

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With this in mind, we must seek 
God's wisdom in knowing the 

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Dynamics that we must be 
committed to. 

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In order for us to see and 
experience what he has designed 

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for his church. 
And what will require of us? 

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Well, what it requires for any 
family to function 

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appropriately, a level of 
commitment, Commitment in 

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various areas. 
And here's what I want to say. 

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Right from the beginning, if you
choose this morning to hear 

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these commitments, these vows 
these pledges that. 

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Each of us must take a hold for 
ourselves. 

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If you refuse it, if you reject,
if you do not take it seriously,

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that I have to say this boldly, 
but because it's true. 

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Nobody has the right to feel 
like they're an outsider in this

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church. 
Nobody has the right to 

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complain. 
That you don't feel like this is

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really something that they can 
connect to. 

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If you cannot commit to these 
things that will be described in

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a moment. 
But at the same time, if you 

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choose to say, you know, I want 
to really, I really want to know

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what this is. 
I really want to feel like a 

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family. 
I really want to be involved in 

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that the know this, you honor 
these pledges you obey them. 

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You commit to them and I 
guarantee you not by my own 

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opinion, but by the authority of
the word of God, you will know a

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deeper bond that any family, you
are part of and it will be 

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greater than what ties you by 
Blood. 

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It will be something. 
That is much more significant 

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and profound and that is the 
spirit of the the Living God 

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that connects you with others. 
And so what kind of commitments 

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are we talking about here? 
It's more than you just signing 

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a membership sheet. 
Something much more sacrificial.

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Something much more much more 
important than you having a 

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name. 
Someone a document. 

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Let me say this number one that 
must be commitment to 

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unquestionable. 
Love. 

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A commitment to unquestionable. 
Love, you know what's amazing is

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that the sign of any healthy 
Christ influence family, is that

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it provides an atmosphere in 
which every member senses and is

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comforted and assured that they 
are cherished. 

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As we just read every person, 
you know what he's saying here? 

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Every single person, every 
single person in your 

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congregation Timothy has a title
of someone that belongs in a 

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home. 
Whether you're old, whether 

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you're young with your father, 
whether your mother, whether 

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you're a teenager, it doesn't 
matter, you are somebody's dad, 

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you are, somebody's mom, you 
were somebody's child, you were 

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somebody's sibling in the spirit
nobody is left out. 

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There's not one category of 
person in the church that is 

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Exempt from this and that 
requires some of the Bible 

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speaks about in So Many 
occasions. 

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That there is an affection that 
is known amongst a family and 

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this is what's being emphasized 
here. 

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But here's my question. 
What is that? 

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Love feel like, let's not just 
be theoretical here. 

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Oh, I love you brother. 
People throw that you love. 

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Pizza the way you love me. 
You say you love everything but 

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what does that love feel like 
what does it look like? 

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Well, there's many places we can
go. 

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Right, let's go to this one 
place. 

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Turn your Bibles with me in 
second Corinthians. 12:14. 

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Look what Paul says to this 
church and I encourage you this 

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morning. 
You got to hold on to your 

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Bibles because there's much 
scripture to discover. 

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Paul says in 2nd Corinthians 12,
verse 14 here. 

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For the third time. 
I'm ready to come to you and I 

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will not be a burden. 
For I seek not what is yours? 

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But you for children are not 
obligated to save up for their 

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parents but parents for their 
children. 

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With this particular Church Paul
was concerned that there would 

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be a stumbling block between the
Corinthians and his ministry and

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he didn't want to cause an 
issue. 

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So he did not demand nor would 
he receive any financial support

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from them. 
Not that he would reject it at 

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all places, but in this 
particular case, they were not 

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very appreciative of Paul and he
wasn't going to be offended by 

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that. 
Is he going to make any request?

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So he said, you know what, I'm 
not here to put a burden on you.

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Because if this is going to be 
some kind of a problem and it's 

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going to affect the way you 
receive the Gospel and the truth

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of God's word then forget about 
I'll let go of any right so that

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I can boast in this and a 
minister must exercise, such 

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wisdom and different seasons of 
circumstances as he goes along 

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and the call that God has called
them for. 

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But notice what he says to them 
personally that you miss it. 

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He says here and I will not be a
burden for I seek not, what is 

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yours but you In other words, 
I'm not coming to see you. 

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Nor am I coming to serve you? 
Because I have some ulterior 

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motive to take advantage of you 
and satisfy some kind of selfish

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pleasure or Pursuit that I have.
I don't relate to you in such a 

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way. 
I don't see you in such a 

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manner. 
You see? 

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A spiritual leader and a church.
Does not see his congregation as

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clients. 
Nor has his audience nor as his 

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fans, any person in a leadership
position that does so you better

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believe that they are exercising
their gift and they are giving 

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their time for the sole purpose 
of personal gain. 

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But this man he was not just a 
teacher, he was not just an 

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apostle, he was not just a 
preacher know. 

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He was a father he told the same
church you have many teachers 

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but very few fathers. 
And a spiritual father, does not

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provide for his children the 
same way that our restaurant 

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caters to its customers. 
No, he offers his time, his 

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attention, his resources for 
them, not to get something from 

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them. 
And that's exactly what he's 

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saying here and pauses, I'm not 
doing this. 

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I'm not doing all of this for 
you to feel compelled that you 

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need to repay me. 
That that's not my goal. 

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I want to win your heart to love
the Lord more and more. 

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The Lord Jesus Christ. 
I want you to receive for my 

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Ministry and my fellowship in a 
way that it would influence your

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walk with the Lord Jesus Christ.
I want you to know that every 

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time I step into your presence, 
you would sensor array of God's 

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love my involvement in your life
is to build you. 

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It's the serve you. 
It's to fill you even if I have 

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to empty myself. 
Whenever we come into contact 

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with each other, Paul saying, 
you'll be reminded that there is

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somebody on this Earth that 
loves you with, Christ's love. 

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This in that echoing the words 
of Jesus Christ. 

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Don't think for a moment that 
Paul here is out loving our Lord

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He is just a faint example of it
because our god did not pursue 

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us to get something from us, but
to have ice. 

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Right. 
This is the Lord need your money

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this morning. 
No, he owns the cattle on a 

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thousand hills. 
The zoo. 

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Does the Lord need your cold 
religious rituals. 

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If he wanted that, he would have
made robots. 

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He wants your affection to be 
set on him. 

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As he has said, his perfect love
upon you. 

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He wants your heart. 
He wants you. 

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Now, what you can give him 
necessarily obviously when we 

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give ourselves to him, things 
will flow out of that. 

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But God wants what's inside, 
more than what's outside? 

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We have any doubt about Paul's 
words. 

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Here, look at the next verse in 
verse 15. 

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He says to the same church. 
I will most gladly spend and be 

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spent for your souls. 
With great, joy will be wrung 

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out to make sure that your 
spiritual health is intact to 

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make sure that you are 
Sanctified in your love and your

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Devotion. 
To God, I will do whatever it 

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takes beat me to a pulp. 
Use me, don't pay me, whatever 

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it is and we say, Amen, brother.
That's what they should be. 

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Telling those leaders that are 
in training in seminary, you're 

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right. 
Pastor should listen. 

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The Holy Spirit. 
Expects it to be reciprocal. 

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Because look what he says. 
Look at these painful 

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heart-wrenching words. 
Can you feel the ache in his 

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heart as he penned them? 
If I love you more, am I to be 

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loved less? 
In other words, Paul here is in 

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his in his Humanity, but also 
inspired by the spirit is saying

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I long for you to spend your 
souls for my sake as well. 

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I'm giving myself to you. 
But what's amazing is though, 

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this man, live with, such a 
sacrificial Spirit. 

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It says, I will most gladly 
spend Even if you do not return,

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the love, I will still set my 
heart on you and I will do it 

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with joy. 
Can I tell you something? 

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You know, you have reached a 
level of love in your sacrifice 

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when you are willing to give 
yourself to a people and not 

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expect anything in return and be
totally okay with it? 

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How much of our service is 
motivated by something to be 

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00:14:36,700 --> 00:14:40,500
returned to us, whether it's 
monetary or whether it's praise 

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Paul, lived above that, he lived
beyond that, I will do it. 

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Gladly never recognize me again.
Don't recognize me at the church

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Bank, whatever. 
You don't say, thank you and 

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00:14:53,000 --> 00:14:57,900
don't put me up on a PowerPoint,
I could care less I will gladly 

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spend myself for your souls. 
That's a testimony. 

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00:15:02,300 --> 00:15:05,700
Is it not for this church that 
they received from a man? 

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A spiritual father in this way? 
But wouldn't their testimony be 

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00:15:08,600 --> 00:15:11,100
greater if Paul felt the love of
his spiritual children? 

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00:15:12,800 --> 00:15:16,000
It wouldn't be a greater 
testimony still if these 

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spiritual children, loved each 
other and there wasn't Division 

244
00:15:18,700 --> 00:15:23,200
and clicks. 
Absolutely Because that's what 

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00:15:23,200 --> 00:15:27,200
we're striving for a church to 
grow into a family will require 

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00:15:27,300 --> 00:15:30,900
each individual to grow and 
selflessness and a willingness 

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to be empty so that others can 
be filled. 

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It's an individual commitment 
that must be made. 

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That's what we're striving for. 
Love streaming from every single

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00:15:41,900 --> 00:15:43,600
heart in this place this 
morning. 

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So that whenever anybody walks 
and they will be submerged by 

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Christ affection, And oftentimes
that looks like big acts of 

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00:15:52,600 --> 00:15:55,600
service, doesn't it? 
But we limit it to that failing 

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to see that. 
It's those insignificant moments

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00:15:58,600 --> 00:16:02,100
in church life, that holds so 
much value, but we don't see it 

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00:16:02,100 --> 00:16:04,600
and there's so many examples of 
it and let me give you one 

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00:16:04,600 --> 00:16:08,100
because you read it in the 
gospels, I'm sure. 1st, 

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00:16:08,100 --> 00:16:10,300
Thessalonians 5 26. 
You ready for this? 

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00:16:12,100 --> 00:16:15,400
Greet, all the brothers with a 
holy kiss. 

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00:16:19,000 --> 00:16:21,700
You've read in, Romans you read 
in 1st Corinthians, you read in 

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00:16:21,708 --> 00:16:24,200
second Corinthians, you read it 
here and you read it. 

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00:16:24,500 --> 00:16:27,000
And first Peter fibrous as kiss 
of love, the only place where 

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00:16:27,000 --> 00:16:32,500
doesn't say holy kiss. 
Bible really cares. 

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00:16:32,800 --> 00:16:35,400
The Holy Spirit. 
Really cares about how we greet 

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each other. 
Doesn't he? 

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00:16:38,000 --> 00:16:40,500
Greet, all the brothers don't 
let anybody to feel left out, 

267
00:16:40,900 --> 00:16:43,900
even with your welcoming. 
Don't let one person leave there

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without being greeted. 
And that idea of a kiss to an 

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00:16:47,600 --> 00:16:49,600
extent speaks of affection and 
warmth. 

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00:16:49,600 --> 00:16:53,000
It's not cold, it's genuine, 
it's sincere. 

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00:16:53,000 --> 00:16:59,000
It's felt and there's a level of
cultural context here, right? 

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00:16:59,000 --> 00:17:02,600
Because we know that back then, 
and even today, many cultures 

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00:17:02,600 --> 00:17:05,300
greet each other with with a 
kiss on, either side of the 

274
00:17:05,300 --> 00:17:06,900
cheek. 
That's very true for Middle. 

275
00:17:06,900 --> 00:17:10,099
Easterners is very true for 
Europeans and it's not true for 

276
00:17:10,099 --> 00:17:13,099
many other cultures. 
But the idea here is not about 

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00:17:13,099 --> 00:17:17,400
the way you greet necessarily 
You remember those days, right? 

278
00:17:17,400 --> 00:17:24,099
Greeting one another talk about 
ancient times where you have to 

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00:17:24,099 --> 00:17:25,800
touch each other's elbows and 
look the other way. 

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00:17:25,800 --> 00:17:29,800
Hey brother, how you doing with 
a virus that you have a night 

281
00:17:29,800 --> 00:17:37,500
High, 90 something percent 
survival rate, but here's the 

282
00:17:37,500 --> 00:17:42,100
thing, people get hung up on 
this verse about, The kissing 

283
00:17:42,100 --> 00:17:46,300
aspect of it. 
And it's not that where we have 

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00:17:46,308 --> 00:17:49,300
to focus its the word before 
kiss and it's wholly. 

285
00:17:50,800 --> 00:17:54,700
A holy kiss. 
Do you think that the Holy 

286
00:17:54,700 --> 00:17:59,300
Spirit only had in mind? 
That you and I would greet one 

287
00:17:59,300 --> 00:18:01,900
another with affection and the 
way our culture best expresses 

288
00:18:01,900 --> 00:18:04,800
it do we really think that the 
Holy Spirit only had in mind 

289
00:18:04,800 --> 00:18:07,300
that when you do welcome one 
another and you salute one 

290
00:18:07,300 --> 00:18:10,900
another that it's done impurity 
not in sensuality that's there 

291
00:18:11,600 --> 00:18:14,700
but oh there's so much deeper 
thought in these things. 

292
00:18:17,200 --> 00:18:20,400
And the way to answer the 
question is to Simply examine 

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00:18:20,400 --> 00:18:24,500
the Bible and say, well, if 
there is such thing as a holy 

294
00:18:24,500 --> 00:18:29,600
kiss, then surely the opposite 
is possible that there is such 

295
00:18:29,600 --> 00:18:35,200
thing as an Unholy kiss. 
And would you know it the Bible 

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00:18:35,200 --> 00:18:38,000
does give examples of an Unholy 
kiss. 

297
00:18:38,800 --> 00:18:39,900
This is where you need your 
Bibles. 

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00:18:39,900 --> 00:18:45,200
Now meet me in second Samuel. 
20:9. 

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00:18:52,700 --> 00:18:55,200
This is when David's kingdom was
in a kerfuffle. 

300
00:18:55,900 --> 00:18:59,700
There is some issues going on 
here and there was a another war

301
00:18:59,700 --> 00:19:06,700
that was ready to break out. 
And in this scene, joab says, 

302
00:19:06,700 --> 00:19:10,200
here in verse 9 of second 
Samuel, 20, joab, set the amasa 

303
00:19:11,200 --> 00:19:16,900
is it well with you, my brother?
And job took a mess up by the 

304
00:19:16,900 --> 00:19:21,300
beard with his right hand. 
To kiss him. 

305
00:19:23,300 --> 00:19:26,100
But Amos said did not observe 
the sword that was in jobs 

306
00:19:26,100 --> 00:19:28,900
hands. 
So job struck him with it in the

307
00:19:28,900 --> 00:19:31,800
stomach and Spilled his entrails
to the ground without striking a

308
00:19:31,808 --> 00:19:38,600
second blow and he died. 
So picture that scene joab comes

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00:19:39,100 --> 00:19:42,900
and this is a fellow Soldier. 
Grabs him by the beard, pulls 

310
00:19:42,900 --> 00:19:46,700
him in, gives him a kiss and he 
has a dagger that slips out of 

311
00:19:46,700 --> 00:19:51,200
his sleeve. 
And he got some And kills them 

312
00:19:51,200 --> 00:19:56,100
on the spot. 
Joab greeted him and so with a 

313
00:19:56,108 --> 00:19:58,700
kiss and in a certain direction 
that it contradicted the warm 

314
00:19:58,700 --> 00:20:01,700
greeting, maybe it's not clear 
yet and it will get clearer In 

315
00:20:01,700 --> 00:20:02,900
This Moment. 
Now, you have to go to the New 

316
00:20:02,900 --> 00:20:06,800
Testament and meet me in. 
Matthew 26, 48 to 49. 

317
00:20:14,200 --> 00:20:16,700
This is in that Sacred Garden 
scene. 

318
00:20:20,500 --> 00:20:25,000
We are told here in verse 48 
rather of Matthew 26. 

319
00:20:26,700 --> 00:20:29,500
Now, the betrayer had given them
a sign saying, the one I will 

320
00:20:29,500 --> 00:20:36,400
kiss, is the man sees him and he
came up to Jesus at once and 

321
00:20:36,400 --> 00:20:41,400
said, greetings rabbi. 
And he kissed him. 

322
00:20:44,300 --> 00:20:46,900
What did Paul say? 
Greet one. 

323
00:20:46,900 --> 00:20:52,900
Another with a holy kiss, this 
is much deeper than about a 

324
00:20:52,908 --> 00:20:56,800
cultural way of saluting, 
somebody, And the Holy Spirit 

325
00:20:56,800 --> 00:20:59,900
has something much more 
important to tell us. 

326
00:21:01,700 --> 00:21:05,100
What did joab? 
And Judas do. 

327
00:21:06,200 --> 00:21:09,900
With their greetings. 
They appeared to be genuine. 

328
00:21:11,400 --> 00:21:15,200
They appear to be sincere but in
reality, they were betrayers 

329
00:21:16,400 --> 00:21:19,800
filled with all kinds of evil, 
in their hearts, towards the 

330
00:21:19,800 --> 00:21:23,000
very ones that they seem to 
warmly greet. 

331
00:21:26,000 --> 00:21:28,400
So then what is the holy spirit 
asking of us? 

332
00:21:29,000 --> 00:21:31,500
He's not just asking for you to 
say hello to people when they 

333
00:21:31,500 --> 00:21:34,600
come in. 
He's asking that when you do 

334
00:21:34,600 --> 00:21:37,300
greet your brothers and sisters,
that your heart would be free 

335
00:21:37,300 --> 00:21:43,000
from hypocrisy, that your heart 
would be free from deceit from 

336
00:21:43,000 --> 00:21:49,300
hatred jealousy and envy. 
Because it doesn't matter how 

337
00:21:49,300 --> 00:21:50,800
warm it is. 
It doesn't matter how many 

338
00:21:50,800 --> 00:21:53,200
kisses you do on each side of 
the cheek. 

339
00:21:55,400 --> 00:21:58,800
It's Unholy when you have a 
dagger in the other hand. 

340
00:22:01,900 --> 00:22:03,400
Because this is what it looks 
like, right? 

341
00:22:03,400 --> 00:22:05,000
Hi sister. 
How you doing? 

342
00:22:05,000 --> 00:22:06,800
Oh, you look so beautiful. 
Don't you? 

343
00:22:06,800 --> 00:22:14,500
But you've been gossiping about 
them all week. and you see 

344
00:22:14,500 --> 00:22:17,700
somebody else and you have that 
smile on your face, but inside, 

345
00:22:17,700 --> 00:22:24,000
you are riddled your riddled 
with unforgiveness and you 

346
00:22:24,000 --> 00:22:26,900
didn't have the courage to 
approach them about their sin. 

347
00:22:27,100 --> 00:22:28,800
So you harbored in, you said, 
you know, I'm just going to 

348
00:22:28,808 --> 00:22:30,700
greet them and that's it. 
Unholy. 

349
00:22:32,500 --> 00:22:37,600
It's an Unholy kiss. 
So what does that require of us?

350
00:22:37,900 --> 00:22:40,100
Well, I should be able to have 
the confidence that every time I

351
00:22:40,108 --> 00:22:42,200
come to church and I'm being 
greeted that, there's not one 

352
00:22:42,200 --> 00:22:45,200
person that is willing to sell 
me for 30 pieces of silver. 

353
00:22:46,100 --> 00:22:48,900
And there's not one person 
that's willing to greet me, but 

354
00:22:48,900 --> 00:22:51,300
they have a dagger with my blood
on it, because they've been 

355
00:22:51,300 --> 00:22:53,100
stabbing me in the back 
throughout the month. 

356
00:22:57,100 --> 00:23:01,300
Greet one, another. 
With a holy kiss. 

357
00:23:04,100 --> 00:23:06,800
There should be no fear that 
there are jobs in the 

358
00:23:06,800 --> 00:23:08,900
congregation. 
There should be no fear that 

359
00:23:08,900 --> 00:23:11,000
they're a judases in the 
congregation. 

360
00:23:13,400 --> 00:23:16,800
There should be an expectation, 
not only of warmth and love, but

361
00:23:16,800 --> 00:23:20,700
when those acts of greetings are
performed, I have the confidence

362
00:23:20,700 --> 00:23:22,700
to know that there's an 
unquestionable love in their 

363
00:23:22,700 --> 00:23:28,100
hearts, for me. 
What will it require for us to 

364
00:23:28,100 --> 00:23:33,200
be like a family? 
A commitment to an undying. 

365
00:23:34,200 --> 00:23:38,300
Uncompromised unchanging 
unwavering love. 

366
00:23:41,800 --> 00:23:43,800
Which comes to the next 
commitment that we must have for

367
00:23:43,800 --> 00:23:45,200
one another as we're going to be
a family. 

368
00:23:45,200 --> 00:23:47,700
That's a commitment to 
sanctifying inspiration. 

369
00:23:49,000 --> 00:23:50,800
Come back with me to First 
Timothy 5. 

370
00:23:51,800 --> 00:23:56,200
It's interesting to note that 
Paul's call for Timothy. 

371
00:23:58,100 --> 00:24:00,500
To relate to his church as a 
families in the context of 

372
00:24:00,500 --> 00:24:05,100
confronting sin. 
Do not rebuke. 

373
00:24:05,100 --> 00:24:07,600
Well when do you rebuke somebody
when they're in the wrong at 

374
00:24:07,600 --> 00:24:10,700
least appropriately? 
That's when you correct. 

375
00:24:10,800 --> 00:24:15,400
That's when you approach. 
That's when you confront and 

376
00:24:15,400 --> 00:24:19,200
what's so, fascinating is that 
this tells us a great deal of a 

377
00:24:19,208 --> 00:24:24,000
major component A major 
ingredient. 

378
00:24:25,100 --> 00:24:28,200
That builds the church and makes
relationships with, in that 

379
00:24:28,200 --> 00:24:33,600
church, like a home. 
You say, what? 

380
00:24:33,600 --> 00:24:36,400
Builds a home and what makes a 
healthy home is love sure. 

381
00:24:36,400 --> 00:24:39,800
But is it not true that in a 
home when it's so natural with 

382
00:24:39,800 --> 00:24:41,500
families that there's 
transparency? 

383
00:24:42,500 --> 00:24:45,600
You are the most yourself when 
you're at home and the doors are

384
00:24:45,600 --> 00:24:47,400
closed. 
And the only audience in your 

385
00:24:47,400 --> 00:24:49,500
house and your living room is 
your family, right? 

386
00:24:50,100 --> 00:24:54,700
All guards are let down. 
There is an honesty. and to a 

387
00:24:54,708 --> 00:24:58,800
certain extent, that's what 
God's calling the church for A 

388
00:24:58,800 --> 00:25:03,400
willingness to be in your face, 
sometimes a willingness to 

389
00:25:03,500 --> 00:25:06,200
observe your life and your life 
being exposed to mind a mind to 

390
00:25:06,200 --> 00:25:08,900
your so that we can keep each 
other in check, you know what's 

391
00:25:08,900 --> 00:25:13,600
fascinating? 
Is that if you take it upon 

392
00:25:13,600 --> 00:25:16,400
yourself to look through the 
gospels and see the mentions of 

393
00:25:16,400 --> 00:25:18,900
church from the mouth of Christ.
You will see that this very 

394
00:25:18,900 --> 00:25:21,500
little mention of the direct 
word church, right? 

395
00:25:22,000 --> 00:25:25,400
He talks about brothers, he 
talks about those who walk in 

396
00:25:25,408 --> 00:25:27,400
the will of God. 
Are those who belong to me? 

397
00:25:27,400 --> 00:25:29,500
My true mother. 
But If you look for the word 

398
00:25:29,500 --> 00:25:32,800
church and out of the four 
gospels, what you'll find is 

399
00:25:32,800 --> 00:25:38,900
that he only mentions it twice, 
Jesus, both times in Matthew. 

400
00:25:39,600 --> 00:25:42,700
The first time is when Peter had
that awesome revelation of who 

401
00:25:42,700 --> 00:25:45,200
Christ was. 
And Christ said upon that 

402
00:25:45,200 --> 00:25:48,100
Revelation, this rock will I 
build my church. 

403
00:25:49,100 --> 00:25:53,300
And the second time is just in a
few chapters later, where he 

404
00:25:53,300 --> 00:25:56,700
talks about the church and out 
of all the things that our Lord 

405
00:25:56,700 --> 00:26:00,400
could have explained about the 
practice and the habits, and the

406
00:26:00,400 --> 00:26:03,000
ways of his church. 
He speaks about what the, you 

407
00:26:03,000 --> 00:26:07,000
know, it church discipline. 
Church discipline. 

408
00:26:08,300 --> 00:26:11,700
Everything out of all the things
that we can speak about the 

409
00:26:11,708 --> 00:26:14,200
church just like, first Timothy 
the thing out of the mouth of 

410
00:26:14,200 --> 00:26:16,500
Christ. 
He emphasized. 

411
00:26:16,500 --> 00:26:21,100
He honed in on was how Believers
in great detail and in a 

412
00:26:21,100 --> 00:26:23,700
protocol should approach one 
another to lead them to 

413
00:26:23,700 --> 00:26:27,800
repentance. 
Wow, that tells you a great deal

414
00:26:27,800 --> 00:26:31,200
with the church is about and 
it's so fascinating that today 

415
00:26:31,600 --> 00:26:36,800
church discipline is becoming 
less and less of a reality. when

416
00:26:36,800 --> 00:26:42,500
it's the very thing that Christ 
spoke about the most This 

417
00:26:42,500 --> 00:26:48,400
implies many things, doesn't it?
Consider these two important 

418
00:26:48,400 --> 00:26:51,400
points at least number one that 
if you're a person in your heart

419
00:26:51,400 --> 00:26:54,000
that longs to join a Bible 
believing, like a really 

420
00:26:54,000 --> 00:26:57,700
bible-believing Church. 
A God-fearing Church, a 

421
00:26:57,700 --> 00:27:02,000
Spirit-filled church. 
Then you must be aware that you 

422
00:27:02,000 --> 00:27:06,700
are willing to give your life to
be exposed before. 

423
00:27:06,700 --> 00:27:09,800
Others. 
In such a way where you have 

424
00:27:09,800 --> 00:27:13,900
given them the right to confront
you if needed. 

425
00:27:17,000 --> 00:27:22,500
In God's wisdom, he designed our
blind spots to be identified by 

426
00:27:22,500 --> 00:27:25,800
the gracious and Wise Eyes of 
other people. 

427
00:27:26,800 --> 00:27:30,400
In our lives, making the church 
and irreplaceable. 

428
00:27:31,200 --> 00:27:34,800
Irreplaceable contribution to 
our spiritual health. 

429
00:27:37,100 --> 00:27:39,500
People who think that there are 
holy because they don't go to a 

430
00:27:39,500 --> 00:27:43,400
church because it's imperfect 
failed to realize the very thing

431
00:27:43,400 --> 00:27:45,000
that will make them holy as the 
very church that they're 

432
00:27:45,000 --> 00:27:49,100
criticizing. 
God designed it that way. 

433
00:27:50,200 --> 00:27:54,600
Therefore, you ready for this? 
No man has the right to be 

434
00:27:54,600 --> 00:27:59,300
offended if they are in sin. 
And members within that church 

435
00:27:59,300 --> 00:28:02,200
or leadership within that 
church, confront them with their

436
00:28:02,200 --> 00:28:04,700
attitude or actions that 
contradict the word of God. 

437
00:28:04,800 --> 00:28:06,800
That's what the church was 
designed for. 

438
00:28:08,600 --> 00:28:12,700
The very system that would wash 
and sanctify God's people is 

439
00:28:12,700 --> 00:28:16,900
where you're sitting today. 
We've made it about an event, 

440
00:28:16,900 --> 00:28:18,400
right? 
Just let me just be at a 

441
00:28:18,408 --> 00:28:19,900
distance. 
I want to hear the message. 

442
00:28:19,900 --> 00:28:21,800
Let it make me laugh or we let 
him make me cry. 

443
00:28:21,900 --> 00:28:23,700
And let me get out of here as 
soon as possible. 

444
00:28:23,700 --> 00:28:25,700
And I'll come back next week for
the drive-thru sermon. 

445
00:28:25,800 --> 00:28:31,400
That's not how God designed it. 
It's not how God designed it. 

446
00:28:33,500 --> 00:28:37,300
But here's the second point in 
light of that, although it may 

447
00:28:37,300 --> 00:28:40,300
be a vulnerable thing, right? 
And maybe even a terrifying 

448
00:28:40,300 --> 00:28:42,400
thing, you know, yourself more 
than anybody else. 

449
00:28:42,400 --> 00:28:44,800
And, you know, your 
inconsistencies and, you know, 

450
00:28:44,800 --> 00:28:47,600
your failures and, you know, the
fight that you have. 

451
00:28:47,600 --> 00:28:50,000
And you know what, you can fall 
into with your attitude, or your

452
00:28:50,000 --> 00:28:53,200
words, are your actions towards 
others, but here's where we are 

453
00:28:53,200 --> 00:28:55,200
blessed. 
Here's where we are comforted 

454
00:28:55,900 --> 00:28:59,500
That the very same scriptures 
that call for correction are 

455
00:28:59,500 --> 00:29:03,400
connected to the reality that 
you are a part of a family. 

456
00:29:06,900 --> 00:29:10,000
To family. 
We're your family. 

457
00:29:10,800 --> 00:29:14,500
That's the place in which 
correction will take place in a 

458
00:29:14,508 --> 00:29:17,700
home. 
Think about it. 

459
00:29:17,900 --> 00:29:20,300
You think of this, the, the 
ingredients of a successful 

460
00:29:20,300 --> 00:29:21,300
home. 
You say there's love. 

461
00:29:21,300 --> 00:29:22,700
Absolutely. 
There's transparency. 

462
00:29:22,700 --> 00:29:24,200
Sure there is. 
But here's another thing. 

463
00:29:24,200 --> 00:29:28,700
There's safety. 
Their safety. 

464
00:29:29,400 --> 00:29:31,400
And so, I understand that there 
are those who are experts at 

465
00:29:31,400 --> 00:29:35,300
rebuking and correcting, and 
kicking out, but they're not 

466
00:29:35,300 --> 00:29:38,100
family, they're not operating as
a home. 

467
00:29:38,700 --> 00:29:40,500
They're not operating out of 
that affection. 

468
00:29:41,100 --> 00:29:44,600
And that's why Paul here, by the
spirit, deeply binds correction 

469
00:29:44,600 --> 00:29:51,200
with the compassion of a family.
Older men is father's older 

470
00:29:51,200 --> 00:29:55,000
woman as mother's younger 
brothers younger sisters. 

471
00:29:55,800 --> 00:29:57,400
That's where this is taking 
place. 

472
00:29:57,800 --> 00:30:02,100
Now, we come, he begins to 
instruct this young Pastor on 

473
00:30:02,100 --> 00:30:04,100
how to deal with older men in 
his congregation. 

474
00:30:07,600 --> 00:30:10,700
And the first thing is, which 
includes older woman. 

475
00:30:12,300 --> 00:30:15,100
That there would be times that 
Timothy as a young Pastor would 

476
00:30:15,100 --> 00:30:18,200
have to confront those who are 
older and I don't know anybody. 

477
00:30:18,200 --> 00:30:20,500
Maybe you do that enjoys 
confrontation. 

478
00:30:22,400 --> 00:30:24,200
That is a difficult part about 
Ministry. 

479
00:30:24,500 --> 00:30:27,900
Pastors are not called to be 
nice and how you doing doing 

480
00:30:27,900 --> 00:30:32,500
well, and not, no, no. 
He's been charged by God to see 

481
00:30:32,500 --> 00:30:36,400
sin confronted. 
And deal with it. 

482
00:30:37,100 --> 00:30:40,300
But with a certain Spirit, you 
know, what's unique between a 

483
00:30:40,308 --> 00:30:43,900
young leadership in an older 
congregation is that not for 

484
00:30:43,900 --> 00:30:46,100
all. 
But often, there are older 

485
00:30:46,100 --> 00:30:49,100
Saints season saints that have 
walked through the church 

486
00:30:49,100 --> 00:30:51,400
throughout the years and in 
different Ministries and are 

487
00:30:51,400 --> 00:30:53,600
kind of set in their ways or 
I've seen things done in a 

488
00:30:53,600 --> 00:30:56,400
particular Manner and when it's 
not done the way they're used to

489
00:30:57,400 --> 00:31:02,900
it can cause discomfort not for 
all and there is wisdom in which

490
00:31:02,900 --> 00:31:05,900
older people have to provide 
something to a church and 

491
00:31:05,900 --> 00:31:09,200
there's no doubt about that, but
sometimes that discomfort over a

492
00:31:09,208 --> 00:31:11,900
specific thing can turn into 
complaints and then those 

493
00:31:11,900 --> 00:31:16,500
complaints Can turn into 
conflict very quickly and then 

494
00:31:16,500 --> 00:31:19,100
there's murmuring and then 
there's there's things that can 

495
00:31:19,100 --> 00:31:25,100
get really messy. and Paul says 
Timothy look, even older people 

496
00:31:25,100 --> 00:31:27,900
can have a none christ-like 
attitude in your church, but you

497
00:31:27,908 --> 00:31:30,000
have to make sure that when you 
deal with that kind of an 

498
00:31:30,000 --> 00:31:33,600
attitude that you have the right
attitude yourself, So he says, 

499
00:31:33,600 --> 00:31:39,500
do not rebuke an older man. 
A hold on, I thought Paul and 

500
00:31:39,500 --> 00:31:42,900
more than one place, especially 
to Timothy told him to rebuke 

501
00:31:43,100 --> 00:31:46,500
second, Timothy rebuke. 
So what do we have a 

502
00:31:46,500 --> 00:31:48,900
contradiction here? 
No, we have a different word for

503
00:31:48,900 --> 00:31:52,200
rebuke in the Greek. 
This would rebuke in the Greek, 

504
00:31:52,200 --> 00:31:55,800
is the only time it is used in 
the entire New Testament and it 

505
00:31:55,800 --> 00:31:59,000
is much more severe and 
aggressive than just correcting 

506
00:31:59,000 --> 00:32:04,300
somebody verbally the word 
rebuke here speaks of striking 

507
00:32:04,300 --> 00:32:11,200
at Or beating upon. 
So it's actually verbal abuse. 

508
00:32:12,500 --> 00:32:14,300
And timidly. 
Do you have a position of 

509
00:32:14,300 --> 00:32:16,100
authority? 
You have no right to humiliate. 

510
00:32:16,100 --> 00:32:19,000
Those who are older than you. 
You have no right to disrespect 

511
00:32:19,000 --> 00:32:20,600
them. 
You have no right to embarrass 

512
00:32:20,600 --> 00:32:22,800
them. 
You have no right to tear them 

513
00:32:22,800 --> 00:32:25,300
apart with your words just 
because there's a disagreement 

514
00:32:25,300 --> 00:32:28,000
between you and them or even if 
their sin between them and other

515
00:32:28,000 --> 00:32:29,100
people. 
You have no, right? 

516
00:32:30,400 --> 00:32:33,600
There is a special respect that 
is reserved for those who are 

517
00:32:33,600 --> 00:32:36,200
older than you in the Bible 
declares that from cover to 

518
00:32:36,200 --> 00:32:39,100
cover even in Leviticus. 
When an older man walks in and 

519
00:32:39,100 --> 00:32:44,700
says that the younger men should
stand up and respect, And so 

520
00:32:44,700 --> 00:32:48,100
Timothy you better be careful 
and how you address those who 

521
00:32:48,100 --> 00:32:51,600
have walked through life much 
longer than you and there's so 

522
00:32:51,600 --> 00:32:55,700
many examples of that even when 
older men are found in sin, 

523
00:32:55,800 --> 00:33:00,500
remember Noah. 
I mean the Earth just subside 

524
00:33:00,500 --> 00:33:03,100
everything just calm down in the
man becomes a drunk. 

525
00:33:05,600 --> 00:33:08,000
Goes to show that God can flood 
the world but if it doesn't 

526
00:33:08,000 --> 00:33:10,300
flood, the hearts of men, 
nothing will change. 

527
00:33:12,600 --> 00:33:17,400
What a picture, he drowns this 
entire Earth, and he leaves a 

528
00:33:17,400 --> 00:33:20,100
remnant of eight. 
People only for them to come and

529
00:33:20,100 --> 00:33:21,600
step foot on the Earth again and
corrupt. 

530
00:33:21,600 --> 00:33:28,300
It Noah. 
He becomes a gardener, he has a 

531
00:33:28,308 --> 00:33:32,000
Vineyard, he begins to drink and
now he's naked in his tent. 

532
00:33:32,400 --> 00:33:36,000
And one of his sons comes sees, 
it much debate of what he did 

533
00:33:36,100 --> 00:33:39,100
comes out of the tent, to begin 
to tell his brothers and the two

534
00:33:39,100 --> 00:33:42,700
brothers, who had sense, who had
some reverence, they didn't even

535
00:33:42,700 --> 00:33:45,800
go into the tent forward but 
backward with the cloth on their

536
00:33:45,800 --> 00:33:49,500
shoulders and they stepped 
backward, and they covered their

537
00:33:49,500 --> 00:33:53,300
father's shame. 
It would not embarrass him any 

538
00:33:53,300 --> 00:33:54,800
further. 
What a picture of how, we should

539
00:33:54,800 --> 00:33:56,500
cover the sins of those who are 
older than us? 

540
00:33:57,700 --> 00:34:00,100
We're not looking to amplify 
what they've done. 

541
00:34:00,100 --> 00:34:04,300
We're not looking to shame them.
We're looking to cover them and 

542
00:34:04,300 --> 00:34:08,000
honor them. 
And it's true for older woman as

543
00:34:08,000 --> 00:34:12,100
well. 
We see an example of this in 

544
00:34:12,100 --> 00:34:13,800
Philippians 4. 
If you were here Friday you saw 

545
00:34:13,800 --> 00:34:15,900
this example but let's look at 
it and see it even in Greater 

546
00:34:15,900 --> 00:34:20,199
detail in the Church of Philippi
and verse to Philippians 4, we 

547
00:34:20,199 --> 00:34:24,699
read Paul stops in his teaching 
and he says, I entreat you odia 

548
00:34:24,699 --> 00:34:27,100
and I entreat synthetic he to 
agree and the Lord. 

549
00:34:28,300 --> 00:34:30,000
So there are two ladies in the 
church and there's some 

550
00:34:30,000 --> 00:34:35,300
disagreement there. 
And how does Paul do it now? 

551
00:34:35,300 --> 00:34:37,600
Remember these letters would be 
read out to the church. 

552
00:34:38,000 --> 00:34:41,100
So you would have the leaders of
the church, take up the letter 

553
00:34:41,199 --> 00:34:43,000
and say it out loud in front of 
everybody. 

554
00:34:43,000 --> 00:34:46,500
Just like in this kind of a 
setting and Paul could have 

555
00:34:46,500 --> 00:34:48,900
dealt with these two ladies in 
so many different ways. 

556
00:34:50,600 --> 00:34:53,000
And sometimes drastic measures 
call for drastic. 

557
00:34:54,699 --> 00:34:56,400
Methods. 
But in this case, there's a 

558
00:34:56,408 --> 00:34:59,900
disagreement and he goes, would 
you guys just agree? 

559
00:35:00,800 --> 00:35:03,900
Would you guys just agree? 
And he exposes them like you can

560
00:35:03,900 --> 00:35:06,900
imagine the flushed face is 
right, you audience. 

561
00:35:06,900 --> 00:35:09,400
Integral gosh, Paul just called 
us out in front of everybody. 

562
00:35:11,500 --> 00:35:13,200
But look what it says in the 
next verse. 

563
00:35:13,700 --> 00:35:15,900
Yes, I ask you also True 
Companion. 

564
00:35:15,900 --> 00:35:18,800
He's writing to somebody 
specific help these women help 

565
00:35:18,800 --> 00:35:22,500
them reconcile help them, see 
eye to eye. 

566
00:35:22,700 --> 00:35:25,900
And look how he goes from 
correction to Commendation in 

567
00:35:25,900 --> 00:35:29,400
the same breath who have labored
side by side with me in the 

568
00:35:29,400 --> 00:35:32,900
gospel together. 
With Clement and the rest of my 

569
00:35:32,900 --> 00:35:34,900
fellow workers whose names are 
in the Book of Life. 

570
00:35:36,400 --> 00:35:41,000
So the very same woman that he 
seeks to rebuke to certain 

571
00:35:41,000 --> 00:35:45,500
extent, he also uplifts in the 
sight of all men says they've 

572
00:35:45,500 --> 00:35:48,200
helped me in the gospel goes to 
show that you can help the 

573
00:35:48,200 --> 00:35:51,800
Apostle Paul and still have some
issues with others goes to show 

574
00:35:51,800 --> 00:35:54,400
that. 
You can be a co-worker with this

575
00:35:54,400 --> 00:35:57,900
blessed man of God and still 
have fleshly attitude. 

576
00:35:59,500 --> 00:36:03,300
Paul says, look, I'm going to 
correct you but I'm also going 

577
00:36:03,300 --> 00:36:06,300
to steam you in the same breath.
What? 

578
00:36:06,300 --> 00:36:09,700
An example. 
Especially with those who are 

579
00:36:09,700 --> 00:36:12,000
older. 
Now, we can reverse this safely,

580
00:36:12,500 --> 00:36:16,700
Paul told, Timothy treat them as
mothers treat them as fathers 

581
00:36:16,700 --> 00:36:19,800
but can't we say the same and 
the opposite sense that those 

582
00:36:19,800 --> 00:36:21,900
who are older in the 
congregation though, the 

583
00:36:21,900 --> 00:36:24,600
spiritual leadership is younger,
shouldn't they treat him as 

584
00:36:24,600 --> 00:36:26,800
their son. 
Right. 

585
00:36:29,700 --> 00:36:32,000
This is not just a one-way thing
that the spiritual leadership 

586
00:36:32,000 --> 00:36:33,400
treats. 
Everybody else like family and 

587
00:36:33,400 --> 00:36:35,100
they just look at you. 
Like you're just whatever like a

588
00:36:35,107 --> 00:36:36,200
babysitter. 
No. 

589
00:36:38,400 --> 00:36:42,200
So older men. 
Treat Timothy like a son. 

590
00:36:43,500 --> 00:36:45,700
How do you do that? 
Well, you give them verbal 

591
00:36:45,700 --> 00:36:49,800
affirmation, from time to time, 
you provide wise counsel here. 

592
00:36:49,800 --> 00:36:52,800
And there, you let them know 
that you're partnering with him 

593
00:36:53,000 --> 00:36:54,900
through prayer and different 
means. 

594
00:36:56,100 --> 00:36:58,000
How about older mothers? 
Well, there's that maternal 

595
00:36:58,000 --> 00:37:04,000
instinct is in there at Timothy 
should be open and should be a 

596
00:37:04,000 --> 00:37:07,700
recipient of their care, because
that's how they're wired, and 

597
00:37:07,700 --> 00:37:09,900
not just the young spiritual 
leadership, but even the young 

598
00:37:09,900 --> 00:37:14,000
people in the church, let them 
mother you to a certain extent. 

599
00:37:14,400 --> 00:37:16,400
Let them cook for you. 
Let them invite you over to 

600
00:37:16,400 --> 00:37:18,900
dinner and and joyfully receive 
that. 

601
00:37:19,500 --> 00:37:23,400
That's the blessing of having, 
multi-generations, in a church, 

602
00:37:24,200 --> 00:37:26,200
There's so much. 
That's given an experience and 

603
00:37:26,200 --> 00:37:29,700
received an extended when you 
have different people of 

604
00:37:29,700 --> 00:37:34,300
different age groups. 
And so we see here that these 

605
00:37:34,300 --> 00:37:38,600
older people had a special 
respect reserved for them, but 

606
00:37:38,600 --> 00:37:41,700
then there's another category 
and that other category here is 

607
00:37:41,700 --> 00:37:44,400
younger men as brothers in 
younger women as sisters. 

608
00:37:45,200 --> 00:37:47,900
So what was Timothy to do as a 
person who is in a similar age 

609
00:37:47,900 --> 00:37:50,100
group as those who are young and
the church? 

610
00:37:50,200 --> 00:37:52,700
Well, here's the plane thing 
that he should not walk with an 

611
00:37:52,700 --> 00:37:56,700
air of superiority. 
I'm the pastor and you're not 

612
00:37:56,700 --> 00:37:59,000
and we're around the same age. 
God called me. 

613
00:37:59,000 --> 00:38:02,500
He didn't call you. 
Can you imagine Stinks with 

614
00:38:02,500 --> 00:38:06,200
pride. 
And that Pride can manifest the 

615
00:38:06,207 --> 00:38:07,600
most. 
When there is a brother or 

616
00:38:07,600 --> 00:38:11,600
sister in sin and you confront 
that sin, how are you going to 

617
00:38:11,607 --> 00:38:13,700
do it? 
What words are you going to 

618
00:38:13,700 --> 00:38:16,100
choose? 
How will you sit down with him? 

619
00:38:16,400 --> 00:38:19,600
Will there be genuine affection 
or with the sense that you are 

620
00:38:19,600 --> 00:38:24,300
higher than them? 
Be careful, be careful Timothy 

621
00:38:25,000 --> 00:38:27,700
but here's a wonderful detail. 
That's added that you're 

622
00:38:27,700 --> 00:38:29,400
familiar with when he comes to 
the sisters. 

623
00:38:29,400 --> 00:38:35,900
He says in all purity In all 
Purity for obvious, reasons for 

624
00:38:35,900 --> 00:38:39,200
obvious reasons, but here's the 
principle. 

625
00:38:39,900 --> 00:38:41,800
That being committed to my 
communities. 

626
00:38:41,800 --> 00:38:45,800
Holiness is not just found in my
willingness to confront them in 

627
00:38:45,800 --> 00:38:48,300
their sin, but also, in my 
willingness not to be 

628
00:38:48,300 --> 00:38:53,400
contributor to sin. 
That makes sense being committed

629
00:38:53,400 --> 00:38:57,000
to sanctifying inspiration is 
not me willing to watch your 

630
00:38:57,000 --> 00:38:59,900
life and observe it and to sit 
you down when I need to confront

631
00:38:59,900 --> 00:39:02,800
you with sin. 
No, it's in my willingness and 

632
00:39:02,800 --> 00:39:07,000
my alertness not to contribute 
or to bring in sin in the first 

633
00:39:07,000 --> 00:39:12,300
place. 
Because we all know that we have

634
00:39:12,300 --> 00:39:15,600
the potential to not just defile
ourselves, but when you are tied

635
00:39:15,600 --> 00:39:17,900
in with a family, you can defile
others. 

636
00:39:19,300 --> 00:39:22,800
Timothy, you're young, they're 
young ladies in your church. 

637
00:39:22,800 --> 00:39:28,600
You better watch your step boy. 
Just for Timothy. 

638
00:39:28,600 --> 00:39:29,800
Oh yeah. 
Pastors that are young. 

639
00:39:29,800 --> 00:39:31,700
Have to be careful. 
Not just men in general, hold 

640
00:39:31,700 --> 00:39:35,300
up. 
Men and women. 

641
00:39:35,300 --> 00:39:37,300
In this place, please realize 
that. 

642
00:39:37,300 --> 00:39:42,500
If you want to be in a church 
family, you have deemed it. 

643
00:39:42,500 --> 00:39:46,200
You have seen it as most of 
importance to come into this 

644
00:39:46,200 --> 00:39:49,600
place and inspire people and not
defile people. 

645
00:39:52,500 --> 00:39:54,900
Here's a verse to consider, go 
to Hebrews chapter 12. 

646
00:40:01,300 --> 00:40:03,600
Look what the author of Hebrews 
says to this Jewish Christian 

647
00:40:03,600 --> 00:40:08,800
audience. 
See to it. 

648
00:40:11,600 --> 00:40:14,100
That no one fails to obtain the 
grace of God. 

649
00:40:16,100 --> 00:40:20,000
That no root of bitterness 
Springs up and causes trouble. 

650
00:40:21,100 --> 00:40:27,700
And by it many become defiled. 
Now, we read that and what comes

651
00:40:27,700 --> 00:40:31,500
to mind, immediately? 
that the author is concerned 

652
00:40:31,500 --> 00:40:35,100
that somebody would have 
Resentment. 

653
00:40:35,700 --> 00:40:40,400
Somebody would have harbored and
festering, anger unforgiveness 

654
00:40:40,400 --> 00:40:44,400
in their bosom and over time. 
You know, this very well that if

655
00:40:44,400 --> 00:40:47,300
you're a bitter person that it's
going to affect your 

656
00:40:47,300 --> 00:40:51,000
relationship with others, right?
That's how we see it in there is

657
00:40:51,000 --> 00:40:54,800
application in that area, but I 
make the case today that root of

658
00:40:54,800 --> 00:40:57,200
bitterness is not the way we 
understand bitterness. 

659
00:40:58,500 --> 00:41:01,700
And this audience, this 
jewish-christian audience that 

660
00:41:01,700 --> 00:41:05,800
was so familiar with the Old 
Testament would have immediately

661
00:41:05,800 --> 00:41:08,200
know what the author was 
alluding to when he had said 

662
00:41:08,200 --> 00:41:14,000
this root of bitterness. 
Oh, you're talking about what 

663
00:41:14,000 --> 00:41:17,200
Moses said to his people before 
they entered into the promised 

664
00:41:17,200 --> 00:41:19,300
land may be thinking? 
What do you mean? 

665
00:41:19,700 --> 00:41:22,600
Well, you got to go to 
Deuteronomy, 29, and you go to 

666
00:41:22,600 --> 00:41:24,700
do around turn around, you'll 
know exactly what he means here.

667
00:41:24,700 --> 00:41:28,000
By root of bitterness and it'll 
make more sense in life. 

668
00:41:28,200 --> 00:41:29,700
The context of the book of 
Hebrews. 

669
00:41:31,600 --> 00:41:35,500
And Deuteronomy 29, 18, Moses 
preaches to his people. 

670
00:41:35,500 --> 00:41:38,000
And he gives them warning 
because when you preach you 

671
00:41:38,000 --> 00:41:41,600
don't just encourage you worn. 
And he says here in Deuteronomy 

672
00:41:41,600 --> 00:41:47,500
29, 18, beware. 
Beware lest there be among you a

673
00:41:47,500 --> 00:41:52,200
man, or a woman or Clan or tribe
whose heart is turning away from

674
00:41:52,200 --> 00:41:55,500
the Lord. 
Our God to go on and serve the 

675
00:41:55,500 --> 00:41:58,700
gods of those Nations. 
Now, look at this, beware lest 

676
00:41:58,700 --> 00:42:04,100
there be among you a route. 
Bearing poisonous. 

677
00:42:05,300 --> 00:42:11,900
And bitter fruit. 
Soon Hebrews. 

678
00:42:13,200 --> 00:42:16,400
It's not that the root is 
bitterness. 

679
00:42:17,900 --> 00:42:21,900
It's at the root will produce 
bitter fruit. 

680
00:42:23,700 --> 00:42:24,900
You know what? 
The trigger thing is about a 

681
00:42:24,908 --> 00:42:27,700
route. 
The part of the plan, that's 

682
00:42:27,700 --> 00:42:30,900
hidden. 
Underground. 

683
00:42:31,500 --> 00:42:34,400
Unseen unnoticed, unless there's
digging that takes place. 

684
00:42:35,700 --> 00:42:42,300
It's camouflaged, it's not seen,
it's not easily identified. 

685
00:42:42,800 --> 00:42:44,600
We don't know how deep those 
roots go. 

686
00:42:44,700 --> 00:42:46,900
We know that they're there but 
we don't know how deep they go. 

687
00:42:46,900 --> 00:42:49,000
We know how intertwined they 
are, we know how in grade they 

688
00:42:49,000 --> 00:42:52,400
are to the soil. 
And that's the truth about this 

689
00:42:52,400 --> 00:42:55,700
root of bitterness. 
It's in the heart. 

690
00:42:58,200 --> 00:43:03,200
And you can't make it clear. 
Right away. 

691
00:43:05,100 --> 00:43:07,400
But the danger is still there. 
And the danger is that when you 

692
00:43:07,400 --> 00:43:09,700
have that kind of a root of 
bitterness planted in the bed of

693
00:43:09,707 --> 00:43:13,900
soil, the community. 
That if it is undiscerning Dan 

694
00:43:13,900 --> 00:43:16,700
undealt with over time it will 
produce a certain fruit like 

695
00:43:16,700 --> 00:43:19,100
weeds that will choke out all 
the other healthy plants in 

696
00:43:19,100 --> 00:43:26,100
God's Garden. and so calls for a
discernment from spiritual 

697
00:43:26,100 --> 00:43:30,600
leadership to be able to 
identify such a route and they 

698
00:43:30,600 --> 00:43:32,700
could come from a man, it can 
come from a woman, it can come 

699
00:43:32,700 --> 00:43:37,200
from a clan, it can come from a 
tribe within God's, holy nation 

700
00:43:38,200 --> 00:43:41,600
and this route. 
Just that those little hideous 

701
00:43:41,600 --> 00:43:46,600
looking things. 
Is so powerful that it can bring

702
00:43:46,600 --> 00:43:49,900
down an entire assembly of 
people? 

703
00:43:50,800 --> 00:43:55,000
Wow, here's the question. 
What is that route? 

704
00:43:55,100 --> 00:43:56,600
Let me ask you a better 
question. 

705
00:43:57,100 --> 00:43:59,700
Would you like to know this 
morning as you stumbled in here 

706
00:43:59,700 --> 00:44:02,700
to know, if you have that route 
in your heart because you can 

707
00:44:02,700 --> 00:44:07,500
find out right now? 
You can know right here right 

708
00:44:07,500 --> 00:44:11,800
now is you're sitting there. 
If you are a person that has 

709
00:44:11,800 --> 00:44:16,100
this route that has the 
potential to destroy every 

710
00:44:16,100 --> 00:44:19,600
person sitting in these pews 
today, would you like to know 

711
00:44:20,700 --> 00:44:24,100
very easy? 
The way for you to know. 

712
00:44:24,100 --> 00:44:27,500
If you have this root of 
bitterness, read verse 19 of 

713
00:44:27,500 --> 00:44:30,100
Deuteronomy, 29. 
One. 

714
00:44:30,100 --> 00:44:32,400
Who? 
This is the root of bitterness. 

715
00:44:32,500 --> 00:44:36,400
This is how it feels like looks 
like sounds like one who when he

716
00:44:36,400 --> 00:44:40,600
hears the words of the sworn 
Covenant bless himself in his 

717
00:44:40,600 --> 00:44:44,200
heart saying I shall be safe 
though I walk in the 

718
00:44:44,200 --> 00:44:52,000
stubbornness of my heart. 
This what he just said, this 

719
00:44:52,100 --> 00:44:56,200
will lead to the sweeping away 
of moist and dry alike. 

720
00:44:56,200 --> 00:44:59,200
You know what I'm saying? 
This has the potential to 

721
00:44:59,200 --> 00:45:03,400
actually wipe out those who are 
moist filled with life and vigor

722
00:45:03,500 --> 00:45:08,000
and Zeal, and those who are dead
and dry and lukewarm both. 

723
00:45:11,800 --> 00:45:14,700
What is that root of bitterness?
How do you know if it's in your 

724
00:45:14,700 --> 00:45:16,900
heart? 
So it will manifest eventually. 

725
00:45:17,000 --> 00:45:20,000
But it starts with a thought. 
And here's the thought that 

726
00:45:20,000 --> 00:45:22,700
every week, you hear a message, 
no matter how much intense it 

727
00:45:22,700 --> 00:45:25,300
is, no matter how much it is 
filled with warning and you 

728
00:45:25,300 --> 00:45:28,600
leave here without an inch of 
you being even convicted or 

729
00:45:28,600 --> 00:45:30,500
move. 
In fact, on top of that, you 

730
00:45:30,500 --> 00:45:36,000
feel this, I can live how I want
And it will be just, okay. 

731
00:45:36,900 --> 00:45:39,300
It's a perverted view of eternal
security. 

732
00:45:42,500 --> 00:45:47,000
I can live how I want. 
I don't have to treat my younger

733
00:45:47,000 --> 00:45:50,300
sisters with all Purity, I can 
mess around with a girl here and

734
00:45:50,300 --> 00:45:53,200
there. 
And God won't do anything. 

735
00:45:53,200 --> 00:45:55,300
He won't chastise me. 
He won't discipline me. 

736
00:45:55,600 --> 00:45:57,300
He won't expose me. 
You have the root of bitterness 

737
00:45:57,300 --> 00:46:01,100
in your heart sir. 
You have the root of bitterness 

738
00:46:01,100 --> 00:46:05,000
in your heart, young lady. 
Were you don't sense the fear of

739
00:46:05,000 --> 00:46:08,200
God where you not respond to the
word of God with trembling? 

740
00:46:08,200 --> 00:46:12,200
But in fact, you are deceived to
say I can still live the way I 

741
00:46:12,207 --> 00:46:15,000
am living, though. 
It is in contrary to the word of

742
00:46:15,000 --> 00:46:22,000
God and I will be just okay. 
And Hebrews, he says, make sure 

743
00:46:22,000 --> 00:46:24,500
that none of you have the root 
of bitterness defiling. 

744
00:46:24,500 --> 00:46:26,600
Many that kind of an attitude 
corrupts. 

745
00:46:27,600 --> 00:46:29,500
Listen, you don't think this is 
real. 

746
00:46:29,500 --> 00:46:31,000
This is real. 
I'll never forget the 

747
00:46:31,000 --> 00:46:33,100
conversation. 
I had with somebody that was so 

748
00:46:33,100 --> 00:46:36,100
backslidden. 
None of you here, know them. 

749
00:46:36,100 --> 00:46:37,900
They're not part of this, 
they're not here, they're not 

750
00:46:37,900 --> 00:46:41,600
even in this state when I begin 
to ask and ask, how did this 

751
00:46:41,600 --> 00:46:43,700
happen? 
This person regularly attended 

752
00:46:43,700 --> 00:46:45,700
church and the things he was 
telling me he was doing, I 

753
00:46:45,707 --> 00:46:47,900
thought to myself. 
How can you even sit and God's 

754
00:46:47,900 --> 00:46:51,100
house and listen to a worship 
song and be unmoved? 

755
00:46:53,300 --> 00:46:55,200
Let me get this, tell me where 
it all began. 

756
00:46:55,200 --> 00:46:56,900
So just tell me where was the 
turning point? 

757
00:46:56,900 --> 00:46:59,600
He said, well, I began to do 
drugs with the worship. 

758
00:46:59,600 --> 00:47:07,900
Team of that church. 
I said The Who the worship team.

759
00:47:08,800 --> 00:47:11,100
We still go out and smoke and 
drink. 

760
00:47:14,300 --> 00:47:16,000
Are they still on the worship 
team? 

761
00:47:18,100 --> 00:47:19,200
And he wouldn't give me an 
answer. 

762
00:47:21,400 --> 00:47:25,200
Defiling many. 
Defiling many. 

763
00:47:26,500 --> 00:47:28,200
That can happen from the 
leadership with a man like 

764
00:47:28,200 --> 00:47:31,400
Timothy, who, did not have the 
fear of God in the way he 

765
00:47:31,408 --> 00:47:33,400
related with people, and they 
can happen with anybody else in 

766
00:47:33,400 --> 00:47:41,000
this place. and so if we're 
going to be a family, We're 

767
00:47:41,000 --> 00:47:46,000
going to be committed to 
sanctifying inspiration, not 

768
00:47:46,000 --> 00:47:49,700
just in confrontation, but in 
you living your convictions. 

769
00:47:50,900 --> 00:47:53,000
By the grace of the Lord Jesus 
Christ. 

770
00:47:54,300 --> 00:47:58,200
This is the warning. 
And this is the feeling that you

771
00:47:58,200 --> 00:48:00,800
should have when you step into 
this home week after week. 

772
00:48:00,900 --> 00:48:06,000
I know that as I turn my back 
coming into the sanctuary away 

773
00:48:06,000 --> 00:48:09,100
from a defiled broken shattered 
world. 

774
00:48:09,800 --> 00:48:13,500
That is tempted me all week and 
giving me mixed messages and try

775
00:48:13,500 --> 00:48:18,300
to pull me into Satan's domain. 
I am coming to a safe place. 

776
00:48:21,100 --> 00:48:24,900
I'm coming to a place where 
Holiness is in the atmosphere 

777
00:48:25,300 --> 00:48:29,400
where people walk in the fear of
God, where people will help me 

778
00:48:29,500 --> 00:48:32,100
live above Temptation and not 
pull me into it. 

779
00:48:32,700 --> 00:48:37,000
If the church is a place of 
defilement where can men run 

780
00:48:37,000 --> 00:48:42,100
too. 
We're can woman run to, to find 

781
00:48:42,200 --> 00:48:48,000
a temporary Refuge. 
And so, therefore, we must be 

782
00:48:48,200 --> 00:48:50,600
obligated. 
We must fight for Holiness in 

783
00:48:50,600 --> 00:48:54,800
the house of God because we are 
a family, and that's what family

784
00:48:54,800 --> 00:48:56,900
does. 
Again, I bring up the point. 

785
00:48:57,100 --> 00:49:01,100
It is a tragedy for somebody to 
grow up in a home where they 

786
00:49:01,100 --> 00:49:06,400
don't feel safe in that home. 
We are rest men because of that 

787
00:49:06,400 --> 00:49:08,800
we are rest mothers because of 
their negligence and their 

788
00:49:08,800 --> 00:49:12,000
abuse. 
They should arrest pastors for 

789
00:49:12,000 --> 00:49:13,400
doing the same in their 
churches. 

790
00:49:15,500 --> 00:49:18,900
Because this is a home, there's 
no room for abuse, there's no 

791
00:49:19,100 --> 00:49:22,800
room for manipulation. 
There's no room for being Sly 

792
00:49:22,800 --> 00:49:26,400
and sneaky and deceiving whether
it's in sexual sin or any other 

793
00:49:26,400 --> 00:49:29,200
sin, including money. 
Want to know what the three 

794
00:49:29,200 --> 00:49:36,300
things that bring them pastors, 
fame, money, sex, And it goes 

795
00:49:36,300 --> 00:49:39,300
the other way around. 
It's not just leadership as you 

796
00:49:39,308 --> 00:49:41,200
just heard. 
It's the men of the church. 

797
00:49:42,000 --> 00:49:44,300
The younger sisters should feel 
protected and safe. 

798
00:49:44,300 --> 00:49:46,300
And it's not just for the men of
the church, the woman of the 

799
00:49:46,300 --> 00:49:49,700
church should also, the men 
should be comforted to know that

800
00:49:49,700 --> 00:49:53,000
my sister's will not lower me. 
They will not entice me, they 

801
00:49:53,000 --> 00:49:57,800
will not seduce me. 
I'm safe here. 

802
00:49:59,500 --> 00:50:01,500
I'm safe here. 
Now if we think for a moment 

803
00:50:01,500 --> 00:50:05,100
that this is just Pastoral 
Epistles, just for the pastor, 

804
00:50:05,500 --> 00:50:07,600
let's go to one final scripture 
as we close in 1st 

805
00:50:07,600 --> 00:50:12,100
Thessalonians. 
All the, the letters with the 

806
00:50:12,107 --> 00:50:14,500
letter t or together. 
So Thessalonians, just behind 

807
00:50:14,500 --> 00:50:23,000
Timothy. 
Look at verse 14 of chapter 5 in

808
00:50:23,000 --> 00:50:31,100
1st Thessalonians. 
First Thessalonians 5, 14 and we

809
00:50:31,100 --> 00:50:35,200
urge, you Brothers, not just 
leaders, not just pastors. 

810
00:50:35,400 --> 00:50:38,400
We urge you Brothers, the 
Brethren and the church. 

811
00:50:39,600 --> 00:50:42,400
We urge you Brothers, admonished
the idol. 

812
00:50:43,700 --> 00:50:46,100
Admonish them, you know, the 
idol, the lazy. 

813
00:50:46,400 --> 00:50:48,600
Those that just stay in one 
place for out throughout the 

814
00:50:48,600 --> 00:50:50,700
years and they don't, they don't
get active, they don't get 

815
00:50:50,700 --> 00:50:54,300
involved, They don't serve the 
brothers, not just the leaders, 

816
00:50:54,500 --> 00:50:57,000
the brothers are say, come on 
man, what are you doing? 

817
00:50:57,700 --> 00:51:00,300
Get up. 
I haven't seen a Zeal in your 

818
00:51:00,300 --> 00:51:03,600
heart for such a long time. 
What happened admonish them. 

819
00:51:04,800 --> 00:51:06,900
Encourage the faint-hearted just
like today. 

820
00:51:08,000 --> 00:51:10,400
There's some Believers that are 
more scared about this covid 

821
00:51:10,400 --> 00:51:12,000
thing than others. 
What do we do? 

822
00:51:12,000 --> 00:51:15,000
We encourage them, we encourage 
them in light of the word of 

823
00:51:15,008 --> 00:51:16,100
God. 
We encourage them in light of 

824
00:51:16,107 --> 00:51:17,500
Truth. 
What just the leaders in the 

825
00:51:17,500 --> 00:51:20,000
sermon? 
Oh, you encourage the 

826
00:51:20,000 --> 00:51:24,000
faint-hearted, help the weak, 
and here is an application for 

827
00:51:24,000 --> 00:51:26,800
all of it as a family be patient
with them all. 

828
00:51:28,300 --> 00:51:31,100
Be patient. 
Takes time for somebody to 

829
00:51:31,100 --> 00:51:32,600
change. 
We would like in a snap of the 

830
00:51:32,607 --> 00:51:33,300
finger. 
Yes. 

831
00:51:33,300 --> 00:51:35,400
And it can happen, but be 
patient. 

832
00:51:36,600 --> 00:51:40,100
And as a church, we can testify.
I'm sure you can say, Amen to 

833
00:51:40,100 --> 00:51:42,500
the fact that this place feels 
like a family, right? 

834
00:51:43,200 --> 00:51:46,600
Amen. 
But there's still more, there's 

835
00:51:46,600 --> 00:51:50,400
still more for this church, to 
explore its experience and we 

836
00:51:50,400 --> 00:51:54,400
got to be patient as it grows as
new people come in with 

837
00:51:54,400 --> 00:51:57,000
different personalities, be 
patient. 

838
00:51:58,600 --> 00:52:01,000
But as long as we are bound to 
these commitments, we will be on

839
00:52:01,000 --> 00:52:04,100
the track. 
We will be on the path to 

840
00:52:04,100 --> 00:52:07,200
knowing what God longs to see in
this place and what he Longs for

841
00:52:07,200 --> 00:52:12,700
us to feel and to know. 
And to experience, we are a 

842
00:52:12,700 --> 00:52:16,100
family by the grace of God. 
We Are Family. 

843
00:52:16,600 --> 00:52:39,000
Let's pray. 
father, this morning, we've 

844
00:52:39,000 --> 00:52:46,200
heard you, so clearly With a set
of verses like this, we feel the

845
00:52:46,200 --> 00:52:53,200
sharpness of your sword. 
And yet we Rejoice that this 

846
00:52:53,200 --> 00:53:00,000
sword wounds only to heal God in
this place. 

847
00:53:02,200 --> 00:53:04,600
May we be a people who are 
committed to an unquestionable 

848
00:53:04,600 --> 00:53:08,500
love and who are committed to 
his sanctifying inspiration. 

849
00:53:09,600 --> 00:53:13,900
Maybe be a people that strive 
for nothing less than a 

850
00:53:13,900 --> 00:53:17,900
spiritual family. 
Thank you for the relationships 

851
00:53:17,900 --> 00:53:20,500
in this home. 
Thank you that there is a group 

852
00:53:20,500 --> 00:53:23,100
of people here who are not 
satisfied with just coming to an

853
00:53:23,100 --> 00:53:25,300
event. 
Thank you that there's a people 

854
00:53:25,300 --> 00:53:28,100
here who want everything that 
you've designed the church to be

855
00:53:28,100 --> 00:53:30,700
for themselves. 
Lord, we pray that you would 

856
00:53:30,700 --> 00:53:34,200
protect this home. 
Lord, help us believe by faith 

857
00:53:34,200 --> 00:53:36,900
that no matter what the size is,
it can still be a family. 

858
00:53:39,300 --> 00:53:42,100
We asked oh God, that you would 
show us how to be intentional. 

859
00:53:42,300 --> 00:53:44,600
How does to be involved in each 
other's lives? 

860
00:53:47,300 --> 00:53:50,400
Lord, we pray that everything 
from our greeting to one another

861
00:53:53,300 --> 00:53:55,900
To knowing the great needs that 
people would have that needs 

862
00:53:55,900 --> 00:54:01,600
much intervention and provision 
Lord, may be fragrant. 

863
00:54:03,600 --> 00:54:08,200
With the love of calvary. 
We ask Lord that if there's any 

864
00:54:08,200 --> 00:54:12,200
person in this place. 
That doesn't feel as though this

865
00:54:12,200 --> 00:54:16,500
home is their family. 
Let them sense the love in our 

866
00:54:16,500 --> 00:54:19,800
hearts. 
And Lord. 

867
00:54:19,800 --> 00:54:22,100
If there's anybody in this place
that doesn't feel like they're a

868
00:54:22,100 --> 00:54:24,600
part of this family. 
Not for the reasons that we just

869
00:54:24,600 --> 00:54:26,600
heard about for the reasons of 
salvation. 

870
00:54:28,500 --> 00:54:31,700
Let them hear your call this 
morning in this moment. 

871
00:54:31,700 --> 00:54:35,600
Let them hear your call to be 
adopted to have a name in The 

872
00:54:35,600 --> 00:54:39,200
Book of Life but also have a 
name amongst the children of 

873
00:54:39,200 --> 00:54:42,400
God, please. 
Lord your Holy Spirit can use a 

874
00:54:42,400 --> 00:54:45,500
message as practical as it was 
to save a soul. 

875
00:54:45,500 --> 00:54:47,700
We believe that. 
And we ask that your spirit 

876
00:54:47,700 --> 00:54:51,200
would do just that, even in 
these brief moments, God, we 

877
00:54:51,200 --> 00:54:53,600
praise you for your wisdom, 
Lord, we praise you that in 

878
00:54:53,600 --> 00:54:57,300
every verse you could speak to 
our lives, so deeply And we give

879
00:54:57,300 --> 00:55:00,800
you honor and Glory. 
Oh God, you are a wise God, 

880
00:55:00,800 --> 00:55:03,400
you're a loving. 
God, you're perfect. 

881
00:55:04,000 --> 00:55:06,800
We acknowledge you in this 
moment as we worship without 

882
00:55:06,800 --> 00:55:09,700
song or tune, just from hearing 
the word. 

883
00:55:09,700 --> 00:55:11,500
We Want To Praise Your Holy 
Name. 

884
00:55:12,400 --> 00:55:15,800
We thank you so much. 
Father that you've guided us, 

885
00:55:16,400 --> 00:55:18,900
and that your promises are true.
That when we honor your word, 

886
00:55:18,900 --> 00:55:22,600
you will honor our lives and 
solo we submit a fresh. 

887
00:55:23,600 --> 00:55:29,200
We allowed this word to wash 
over us and to cleanse us and to

888
00:55:29,200 --> 00:55:35,200
purify us. 
Lord, if we haven't known it 

889
00:55:35,200 --> 00:55:37,600
yet, let it be known. 
Now that as we look at when he 

890
00:55:37,600 --> 00:55:39,600
one another as we see each 
other, as we greet each other, 

891
00:55:39,600 --> 00:55:42,900
as we do life with each other, 
that we would see one another as

892
00:55:42,900 --> 00:55:46,100
fathers and mothers and brothers
and sisters. 

893
00:55:47,300 --> 00:55:50,400
Only you can do that work in our
hearts, to take strangers from 

894
00:55:50,400 --> 00:55:53,100
different cultures and 
backgrounds and make them feel 

895
00:55:53,100 --> 00:55:57,300
like our own. 
May it be so by your grace in 

896
00:55:57,300 --> 00:55:59,500
Jesus name, we pray. 
Amen. 

897
00:55:59,800 --> 00:55:48,400
Amen. 
Only you can do that work in our

898
00:55:48,400 --> 00:55:51,300
hearts, to take strangers from 
different cultures and 

899
00:55:51,300 --> 00:55:54,000
backgrounds and make them feel 
like our own. 

900
00:55:54,800 --> 00:55:58,500
May it be so by your grace in 
Jesus name, we pray. 

901
00:55:59,000 --> 00:56:00,200
Amen. 
Amen.

