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As we come to our conclusion of 
our seventeen week series on the

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Lord's Prayer, as some of you 
are thinking, that is 16 more in

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a row than I've ever heard on 
the Lord's Prayer, and that's 

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OK. 
That's OK. 

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I'm also aware that the Lord is 
warning us about wordiness this 

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morning as we come into this 
final message in this series. 

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All joking aside, I've enjoyed 
very much engaging with many of 

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you about this series, and some 
of the most striking comments to

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me have been from people who 
have, who are now or have in 

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their past been going through 
very deep water, whether that's 

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challenging trials or the waters
of grief. 

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How important this prayer is to 
your devotional life and to your

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processing of your grief, really
to clinging to the Lord and 

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faith. 
And that's what we're going to 

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talk about this morning. 
I thought that it would be good 

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for us to do a review, sort of 
fly over of the whole series 

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this morning and then try to 
land the plane as we conclude on

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this last and very pregnant 
word. 

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Amen. 
What does that mean? 

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We'll talk about that, but first
of all, to remind us of why we 

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even did this in the first 
place. 

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In my beginnings as lead pastor 
at UCC, I wanted to start off in

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the spring giving series on the 
basics. 

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And for centuries, the church 
has used the Apostles Creed, the

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10 Commandments, and the Lord's 
Prayer as a very important way 

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to teach the basics of biblical 
Christianity and deep 

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discipleship. 
You can think of this, these 

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three also as a way of a 
believing, a way of behaving and

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a way of communing, communing 
with our Lord, things that are 

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very important for our Christian
journey with God. 

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Again, to review, we looked very
carefully at the opening our 

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Father in heaven. 
We spent several weeks just on 

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talking about what this means 
that the word father implies a 

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family. 
It is a word of family and it 

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also implies if you are going to
learn about Christianity, the 

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Christian God, which is the Holy
Trinity, the Father, the Son and

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the Holy Spirit. 
And the only way we can have a 

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relationship with God and call 
him Father is through a theology

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of adoption. 
Made possible because of God's 

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will, made possible because of 
the mission, the person and the 

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work of his Son, Jesus Christ. 
Also, God, the God man by the 

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Holy Spirit, who is called the 
Spirit of adoption. 

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So we really focused in on that 
first word and talked about 

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prayer being a family affair. 
We cannot even pray without the 

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good news of the gospel rescuing
us from ourselves in order to 

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restore relationship with God. 
Focused on Ephesians to build 

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out that theology. 
We also consider how important 

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this first word is, which is a 
plural possessive pronoun that 

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reminds us that we are a part of
a family, That indeed God is not

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just adopting us as individuals,
but he's adopting a whole group 

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of people to be related to one 
another as brothers and sisters 

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in Christ his church. 
Very important to remember that 

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we pray this not only as 
individuals but as family 

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members of God's family. 
We also looked at this term 

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Father and continue to think 
about what this means with this 

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close association with heaven, 
our Father in heaven. 

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And we went to Isaiah 40 to talk
about the fact that God is both 

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very close and intimate with us 
as a father. 

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Indeed, He knows the number of 
hairs on our heads, which is a 

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far smaller number for me than 
it is for many of you. 

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God be praised and yet he is 
also in this intimacy, the one 

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who made the heavens and the 
earth. 

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He is the one that made the 
farthest galaxies and he's he's 

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has the the whole oceans in the 
palm of his hands and the the 

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size of him. 
His immensity is beyond 

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comprehending. 
And yet this God, this big God 

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is also intimate and close with 
us because of the gospel. 

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These two things, his, his 
intimacy and his greatness are 

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hard, hard to hold together. 
But the Bible does, our songs 

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do. 
And it is important for us to 

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know that he is not only a 
loving Father who is willing to 

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help us, He is also the maker of
heaven and earth. 

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And he's able to do the same. 
He is able to help us. 

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So with that framework, that 
theology which is grand and 

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beautiful and took weeks to 
unpack, we can now begin to make

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our petitions known to God. 
And we can notice that the 

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Lord's Prayer is presented as 
six petitions. 

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The first three are God centered
and the latter 3 are according 

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to our needs. 
The order is very important to 

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getting our hearts tuned to 
God's heart, very important to 

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pray through His agenda before 
we pray through our needs. 

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They're very important for us to
pray for His, His name to be 

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honored and glorified throughout
the earth. 

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That His Kingdom would continue 
to advance and come someday and 

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that his His will would be done 
completely and eagerly here on 

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earth and even in our own lives,
as much as it's done with 

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eagerness and completeness by 
the angels in heaven themselves.

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And so we prayed through these 
and we worked through these and 

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thought through these and 
hopefully those have settled 

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down deep in our hearts as a, as
a way for us to, to pray not 

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only in our private lives, but 
also in public. 

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The latter 3 petitions now focus
on our needs. 

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Now we're ready. 
We're ready to pray for our 

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needs. 
And we talked about our daily 

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needs that we pray and ask God 
for daily grace for the daily 

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needs. 
He tends to give us grace like 

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manna one day at a time. 
We also talked about our need 

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for forgiveness, not only our 
vertical forgiveness, our pardon

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from God, but also to work 
consistently in life by 

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forgiving others around us as 
they sin against us. 

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One of the ways we show that 
we're a forgiven person is that 

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we become forgiving people, and 
that is hard work, particularly 

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for very difficult things. 
And like the manna coming one 

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day at a time, we pray daily for
the the strength to forgive yet 

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again. 
That thing that has been done to

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us didn't help us to remember to
be quick with this as much as we

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can. 
The final set of petition or the

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third petition in this latter 
set has to do with protection. 

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We pray against evil, we pray 
against the evil. 1 and we ask 

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the Lord to guard us and to 
guard our families and to guard 

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our communities. 
So we worked our way through 

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those, thought carefully about 
each of those. 

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And then we got into the last 
section, which is not in the 

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text of your Bibles, but you'll 
see it down in the footnote. 

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This doxology, this glory word, 
this word of praise, the way the

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church has been in public 
worship concluding the Lord's 

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Prayer for centuries upon 
centuries, that as we go into 

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the last things, we, we just 
thank God for what He has done. 

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And we noticed that this also, 
we broke this out into 3 

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sections. 
First we thanked God and praised

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Him for His Kingdom and power. 
And we also the second week 

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talked about His glory being our
chief end and our prime purpose.

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And then finally this morning 
I'm going to talk briefly with 

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you about this word. 
Amen. 

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Amen is a Hebrew word actually, 
and it comes through into the 

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Greek New Testament as Amen. 
They just bring it right through

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from Hebrew into Greek as Amen. 
And in English we've done the 

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same thing. 
So it's kind of a nice little 

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tradition we have going. 
It's a Hebrew word that we tack 

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on to the end of our prayers. 
It means it's true. 

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It means may it be so it means 
don't you agree? 

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And we use this all the time, 
even in our normal way of 

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talking. 
You hear people say in Spanish 

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verdad, right. 
Verdad means is it true? 

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True. 
Do you agree? 

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True. 
In English, you hear people 

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saying, you know, you, you know,
you say something, you know, you

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know, you trying to get people 
to say, yeah, I know and agree. 

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Yeah, but we do. 
We do this. 

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Notice that it's exclamatory, 
right? 

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You got this punctuation on 
there that lets you know it is a

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it is a Hardy thing to say. 
It is a firm agreement and 

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endorsement. 
Yeah, I'm in. 

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Amen. 
That's right. 

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Preach it. 
Miles of babes and infants. 

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Praise God. 
Amen. 

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Thank you, Liz, we notice it all
through scripture. 

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I will not regale you with text 
after text after text. 

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I'm going to give you some this 
morning. 

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They're important, but it's all 
through your Bible. 

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Lately in my devotions, I've 
been going slowly through 

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Matthew in the Greek because I 
want to see more what's going 

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on. 
And it's amazing how often 

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Jesus, when he really wants to 
emphasize, will say Amen, Amen, 

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truly, truly, I'm I'm real 
listening now. 

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Listen to me now when he's about
to really emphasize something 

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that he wants them to remember 
you have in Psalm 106 verse 48. 

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Blessed be the Lord. 
This is a word of doxology, a 

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song of doxology. 
Blessed be the Lord, the God of 

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Israel from everlasting to 
everlasting and let all the 

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people say good job, praise the 
Lord. 

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See how exclamatory that is. 
The new English translation 

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brings out this agreement thing 
with a we agree, praise the 

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Lord. 
So when you hear people give a 

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hearty Amen, they're they're 
lending their their whole 

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reputation to the thing that 
you're saying, punctuating it 

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with a a hearty affirmation. 
We're supposed to do this. 

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We're supposed to do this in 
public. 

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It's interesting that Paul in a 
couple of places in the New 

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Testament kind of assumes that 
it happens in church. 

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One place is in First 
Corinthians chapter 14, verse 

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16, this context GR Paul is 
giving out instructions for 

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corporate worship. 
He's concerned in Corinth about 

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people just talking over each 
other and not really caring 

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about the people around them to 
make sure that they understand 

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what's happening. 
And so he asked this question, 

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how can anyone say Amen to your 
Thanksgiving when he does not 

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know what you are saying? 
Paul is concerned about order 

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and accessibility in corporate 
worship so that we can agree 

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verbally with one another. 
Amen. 

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Now I'm going to switch over and
talk a little bit about faith, 

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because what I think's going on 
when you give a hearty Amen is 

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that you're giving voice to some
aspect of your faith. 

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Essentially by saying Amen, 
you're saying I believe that I 

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affirm that I want to live as 
though that's true Amen. 

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So we got to talk about faith 
for a moment. 

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Hebrews 11, verse 6, verse 6 
says this. 

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And without faith it is 
impossible to please him. 

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For whoever would draw near to 
God must believe that He exists 

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and that He rewards those who 
seek Him. 

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Very important doctrines of 
faith. 

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What is faith? 
How does faith work with prayer?

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And now we're entering into that
place. 

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Faith is the breath of your 
prayer. 

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Your prayers are the breath of 
your faith. 

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Faith and prayer are very, very 
closely related. 

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Before I go a little further 
with this, we need to just 

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define faith a little bit more 
and a little bit better. 

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And I gave you some English 
words on this next slide. 

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But also if you like other 
languages and you think that's 

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easier to learn some of the 
theological words that go with 

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this, I've put those up there 
for some of you who like that 

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kind of thing that the rest of 
you can completely ignore it. 

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There are three aspects when we 
teach about the definition of 

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faith and the aspects of faith, 
we like to talk about 3 aspects.

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1 is knowledge. 
The second is ascent or 

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agreement, and the third is 
trust. 

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Third is trust. 
It's going to be hard to 

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understand, but I like to 
illustrate with airplanes. 

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OK, imagine you got yourself in 
a time machine and you went back

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in time and you went back to to 
a time and a place before 

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airplanes. 
And you're trying to explain 

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from the future to these people 
in the past that in the future, 

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people are going to be able to 
fly through the air in these 

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special machines called 
airplanes and in helicopters. 

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And you will probably be met by 
this person with disbelief. 

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And you can argue and you can 
talk, and maybe you could 

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eventually convince one of them.
Yeah, OK, I understand what 

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you're saying. 
I think and kind of 

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intellectually agree with you 
that, yeah, maybe people could 

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fly if they had the right thing.
Right. 

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But maybe then you want to 
really kind of prove it. 

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You really want to get them to 
believe. 

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And so you do a demonstration 
because your time machine is 

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also a flying machine. 
So you say, OK, I'm going to get

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in the fly. 
I'm going to get in The Time 

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Machine. 
I'm just going to show you how 

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it flies. 
You're going to see. 

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And then I'm going to land and 
you're going to see and you're 

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going to you're going to then 
you're going to really believe. 

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You're going to have a sense, 
you're going to agree with me 

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that humans can fly. 
You just saw, saw me do it. 

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But then there's a third level 
of faith, which actually has to 

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do with will you stake your life
on it? 

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Whole different matter to think,
yeah, intellectually people can 

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fly in planes or agree. 
Yeah, I agree with you. 

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They can fly a place. 
Whole different matter to get on

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the plane, strap yourself in the
seat and trust your fates to 

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whoever's driving. 
And so when we talk about faith,

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saving faith, we just say you 
got to, you got to know 

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00:14:18,360 --> 00:14:21,800
something about the gospel. 
Then you have to agree that it's

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true. 
You have to have a cent. 

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00:14:23,440 --> 00:14:27,560
But then saving faith is a 
trusting faith, a submitting 

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faith, a living out as though it
is true. 

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00:14:31,360 --> 00:14:33,760
And this is a kind of faith, a 
biblical faith that is 

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important. 
How does it intersect and inform

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our prayers? 
Bible teaches that it's 

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important for us to pray from 
this faithful frame. 

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Look at James one. 
If any of you lacks wisdom, let 

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him ask God. 
That's a prayer should be 

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00:14:51,040 --> 00:14:54,080
praying that probably every day.
Lord, help me have wisdom. 

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00:14:55,080 --> 00:14:57,640
Let him ask God, who gives 
generously to all without 

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00:14:57,640 --> 00:14:59,720
reproach. 
It's a beautiful fatherly thing,

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and it will be given him. 
But let him ask in faith with no

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doubting. 
For the one who doubts is like a

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wave of the sea that is driven 
and tossed by the wind. 

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00:15:09,240 --> 00:15:12,320
For that person was not supposed
you'll receive anything from the

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Lord. 
He is a double minded man, 

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unstable in all his ways. 
Now that verse can make it. 

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00:15:20,360 --> 00:15:24,280
You feel afraid like, oh, will I
ever have enough faith to ask 

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00:15:24,280 --> 00:15:26,520
God? 
And how will I ever really 

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00:15:26,520 --> 00:15:29,680
receive anything that I need if 
I can't know for sure if I have 

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00:15:29,680 --> 00:15:31,280
enough faith? 
And I don't think that's exactly

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00:15:31,280 --> 00:15:34,120
what James is saying. 
He says we need to know 

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00:15:34,120 --> 00:15:36,560
something about the character of
God, that he knows what we need 

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00:15:36,560 --> 00:15:39,120
and that he's generous. 
Pray to that guy. 

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He's going to give you what you 
need, right? 

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00:15:42,680 --> 00:15:47,640
Also, it's important to note 
biblically, faith and doubting 

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are often commingled. 
They're often together. 

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Look at this text from Mark 9. 
His father wants his child to be

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healed immediately. 
The father of the child cried 

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00:16:00,160 --> 00:16:03,320
out and said, I believe, help my
unbelief. 

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That is an encouraging verse, 
isn't it? 

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Such an encouraging verse. 
The Lord Himself makes up the 

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lack and the defects in our 
broken prayers. 

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00:16:15,400 --> 00:16:20,520
He covers them in blood and the 
power of the Holy Spirit and and

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00:16:20,520 --> 00:16:24,880
causes them to be effective and 
powerful even when our faith is 

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00:16:24,880 --> 00:16:27,480
weak. 
So may this be our prayer as we 

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00:16:27,480 --> 00:16:31,160
think about our relationship 
between our faith in God and the

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00:16:31,160 --> 00:16:34,440
things that we are praying for. 
When we say Amen, we are trying 

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00:16:34,440 --> 00:16:38,160
to strengthen our own faith, 
strengthen the faith of those 

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00:16:38,160 --> 00:16:42,400
around us and to believe that 
which we have prayed about. 

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00:16:44,560 --> 00:16:48,000
Now, what are some pitfalls to 
prayer? 

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00:16:48,360 --> 00:16:51,120
What are some pitfalls to 
prayer? 

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00:16:52,480 --> 00:16:55,800
Important thing to think about, 
the verses that I'm going to go 

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00:16:55,800 --> 00:16:59,200
through now are actually right 
before the Lord's Prayer if you 

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00:16:59,200 --> 00:17:01,680
have your Bibles, and it's in 
Matthew chapter 6. 

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00:17:02,440 --> 00:17:08,040
Two important pitfalls that we 
need to be aware of, defects of 

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00:17:08,040 --> 00:17:13,839
faith, perhaps even unbelief 
that we need to be aware of as 

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00:17:13,839 --> 00:17:18,240
we conclude this series in the 
immediate context of the Lord's 

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00:17:18,240 --> 00:17:22,839
Prayer, Matthew chapter 6, 
beginning in verse 5. 

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00:17:23,640 --> 00:17:27,319
And when you pray, you must not 
be like the hypocrites. 

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00:17:27,640 --> 00:17:29,800
So the first pitfall is 
hypocrisy. 

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00:17:30,560 --> 00:17:33,520
For they, the hypocrites, love 
to stand and pray in the 

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00:17:33,520 --> 00:17:37,120
synagogues and at the street 
corners that they may be seen by

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00:17:37,120 --> 00:17:40,920
others. 
Truly, I say to you, they have 

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00:17:40,920 --> 00:17:44,360
received their reward in the 
context. 

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00:17:44,360 --> 00:17:48,720
You had professional holy people
who had amazing reputations 

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00:17:48,720 --> 00:17:52,160
because they could go out in 
public and make long showy 

300
00:17:52,160 --> 00:17:54,840
prayers. 
Jesus doesn't like this. 

301
00:17:54,840 --> 00:17:58,400
He's thinking that is not even 
prayer at all. 

302
00:17:58,480 --> 00:18:01,920
It is performative self seeking 
nonsense. 

303
00:18:02,400 --> 00:18:06,800
His antidote to this type of 
hypocrisy is secrecy. 

304
00:18:07,520 --> 00:18:10,760
If you don't want to be a 
hypocrite and you have a problem

305
00:18:10,760 --> 00:18:14,640
with trying to perform in your 
prayers to get people to like 

306
00:18:14,640 --> 00:18:17,000
you and think you're good. 
Jesus says I got the answer. 

307
00:18:17,000 --> 00:18:21,280
The answer is secrecy. 
Go practice in private for a 

308
00:18:21,280 --> 00:18:25,240
long time before you're ready to
come out here and try again in 

309
00:18:25,240 --> 00:18:28,320
public. 
He's not forbidding public 

310
00:18:28,320 --> 00:18:31,320
prayer. 
He's forbidding hypocrisy in 

311
00:18:31,320 --> 00:18:34,600
public prayer. 
But when I but when you pray, 

312
00:18:34,600 --> 00:18:39,240
verse 6, go into your room and 
shut the door and pray to your 

313
00:18:39,240 --> 00:18:45,160
father who is in secret and your
Father who sees in secret will 

314
00:18:45,160 --> 00:18:47,680
reward you. 
This is a way to grow your 

315
00:18:47,680 --> 00:18:50,600
faith, to grow your faith in 
prayer, to learn how to depend 

316
00:18:50,600 --> 00:18:54,000
on the Lord and submission in 
privacy and secrecy before you 

317
00:18:54,000 --> 00:18:57,680
go out and attempt to lead 
others in corporate prayer. 

318
00:18:57,680 --> 00:19:02,040
The first pitfall is hypocrisy. 
The second pitfall is 

319
00:19:02,040 --> 00:19:03,720
superstition. 
Verse 7. 

320
00:19:04,400 --> 00:19:09,120
And when you pray, do not keep 
up empty phrases as the Gentiles

321
00:19:09,120 --> 00:19:12,440
do, for they think that they 
will be heard for their many 

322
00:19:12,440 --> 00:19:15,280
words. 
Do not be like them, for your 

323
00:19:15,280 --> 00:19:19,440
Father knows what you need 
before you ask Him. 

324
00:19:19,720 --> 00:19:24,040
This type of person is just 
adding words upon words upon 

325
00:19:24,040 --> 00:19:27,880
words, particularly words about 
little details, thinking that 

326
00:19:27,880 --> 00:19:32,800
superstitiously I will get God 
to do what I want by praying all

327
00:19:32,800 --> 00:19:38,240
of these words. 
Inane babblings about details 

328
00:19:39,680 --> 00:19:42,440
and a couple of comments on 
this. 

329
00:19:43,760 --> 00:19:47,360
One is from CS Lewis commenting 
on this verse. 

330
00:19:47,360 --> 00:19:52,520
He says this. 
We say that we believe God to be

331
00:19:52,520 --> 00:19:55,040
omniscient. 
That means all knowing. 

332
00:19:55,880 --> 00:19:59,800
Yet a great deal of prayer seems
to consist of giving him 

333
00:19:59,800 --> 00:20:04,280
information. 
And indeed, we have been 

334
00:20:04,280 --> 00:20:10,120
reminded by our Lord to not pray
as if we forgot his omniscience.

335
00:20:10,120 --> 00:20:13,320
And then he quotes the verse For
your heavenly Father knows you 

336
00:20:13,320 --> 00:20:18,080
need all these things. 
Lewis says this is final against

337
00:20:18,080 --> 00:20:22,200
one very silly sort of prayer. 
I have heard a man offer a 

338
00:20:22,200 --> 00:20:26,640
prayer for a sick person which 
really amounted to a diagnosis, 

339
00:20:26,840 --> 00:20:30,520
followed by advice as to how God
should treat the patient. 

340
00:20:31,360 --> 00:20:33,360
Hilarious. 
Hilarious. 

341
00:20:33,360 --> 00:20:36,320
We're trying to teach God. 
We're trying to explain things 

342
00:20:36,320 --> 00:20:38,160
to God. 
And Calvin writes this. 

343
00:20:38,760 --> 00:20:44,400
Christ does not forbid us to 
pray long prayers with much 

344
00:20:44,400 --> 00:20:49,720
feeling, but He requires that we
should not be confident in our 

345
00:20:49,720 --> 00:20:55,480
ability to wrest something from 
God by beating upon His ears 

346
00:20:55,480 --> 00:20:59,720
with excessive talkativeness, 
especially on trivial matters. 

347
00:21:00,920 --> 00:21:06,960
This flow of talk, as if He was 
going to be persuaded as men are

348
00:21:06,960 --> 00:21:10,000
this this talkativeness 
childishly mocks God. 

349
00:21:10,000 --> 00:21:13,480
It is no wonder that it is 
forbidden by the Church, in 

350
00:21:13,480 --> 00:21:17,520
order that nothing shall resound
there except what is earnest and

351
00:21:17,520 --> 00:21:20,440
comes forth from the depths of 
the heart. 

352
00:21:21,040 --> 00:21:24,480
Now before you get too worried 
about your word count when 

353
00:21:24,480 --> 00:21:27,840
you're praying, we need to think
about relationship. 

354
00:21:27,960 --> 00:21:31,240
These verses make more sense in 
relationship. 

355
00:21:31,960 --> 00:21:34,520
If my children who are some of 
them are teenagers. 

356
00:21:34,520 --> 00:21:42,640
Now we're excessively worried 
about the food in our home and 

357
00:21:42,640 --> 00:21:46,960
we're constantly giving my wife,
she does the lion's share, 99.9%

358
00:21:46,960 --> 00:21:49,360
of the food acquisition in our 
home. 

359
00:21:49,360 --> 00:21:52,440
God bless her. 
She's very worried if something 

360
00:21:52,440 --> 00:21:55,360
happens to her that I will try 
to survive on McDonald's. 

361
00:21:56,360 --> 00:21:57,400
She might be right. 
I don't know. 

362
00:21:57,760 --> 00:21:59,560
I think I would get sick of it. 
It's an ongoing debate. 

363
00:22:01,080 --> 00:22:04,760
What if my kids were constantly 
worried about, did you remember 

364
00:22:04,760 --> 00:22:05,960
to get this? 
Did you remember to get that? 

365
00:22:05,960 --> 00:22:07,200
Here's my list. 
I got another list. 

366
00:22:07,200 --> 00:22:08,400
Don't forget that. 
Don't forget this. 

367
00:22:08,400 --> 00:22:10,920
And don't forget that at some 
point, she'd be like, I got it, 

368
00:22:11,360 --> 00:22:14,200
I got it. 
I I've done this a lot. 

369
00:22:15,160 --> 00:22:20,280
Thank you. 
Please show your trust in this 

370
00:22:20,280 --> 00:22:24,640
situation so it's not to clamp 
down and not make them ever want

371
00:22:24,640 --> 00:22:26,520
to talk again. 
We're supposed to pray, but what

372
00:22:26,520 --> 00:22:32,080
do you really need? 
Do I really need to give so many

373
00:22:32,080 --> 00:22:35,160
nitty gritty details about all 
the things to an omniscient God?

374
00:22:35,160 --> 00:22:37,400
No, I do not. 
He knows what I need before I 

375
00:22:37,400 --> 00:22:39,400
ask Him. 
We're about to go on a trip. 

376
00:22:39,400 --> 00:22:40,840
We're going to be gone for a few
weeks. 

377
00:22:41,040 --> 00:22:44,880
We usually have a prayer before 
we leave the driveway. 

378
00:22:44,880 --> 00:22:46,920
We have a prayer. 
It's good to have a prayer. 

379
00:22:47,680 --> 00:22:51,480
My kids would be annoyed if that
prayer went on and on and on, 

380
00:22:51,520 --> 00:22:54,960
praying against the potholes and
praying about the semis and 

381
00:22:54,960 --> 00:22:58,720
praying about, you know, the the
traffic and on and on and on and

382
00:22:58,720 --> 00:22:59,760
on. 
We don't need to do that. 

383
00:23:00,360 --> 00:23:05,080
It's fine to just say, Lord keep
us safe on the road today. 

384
00:23:05,920 --> 00:23:11,120
Luther points out with this, 
Jesus then demonstrates the very

385
00:23:11,120 --> 00:23:14,080
brevity he's trying to 
communicate. 

386
00:23:14,120 --> 00:23:18,240
Have you ever thought, wow, the 
Lord's Prayer so short, it's one

387
00:23:18,240 --> 00:23:20,200
of the shortest prayers in all 
of Scripture? 

388
00:23:20,600 --> 00:23:24,320
Loser says, yeah, because the 
problem is if with show offs, 

389
00:23:24,320 --> 00:23:27,880
with hypocrisy and people who 
are superstitious, who are 

390
00:23:27,880 --> 00:23:31,840
stacking words on words and 
words, they need brevity, right?

391
00:23:31,840 --> 00:23:34,960
We still pray, but it needs to 
be shorter. 

392
00:23:35,400 --> 00:23:39,200
Luther says it should be 
frequent and intense and 

393
00:23:39,200 --> 00:23:42,080
authentic. 
That's much better than long 

394
00:23:42,080 --> 00:23:46,000
drawn out and eloquent. 
Good advice. 

395
00:23:46,640 --> 00:23:49,400
Now, I don't also want you to 
think that people who pray too 

396
00:23:49,400 --> 00:23:52,080
long that we're judging you or 
that there's a problem here, 

397
00:23:52,200 --> 00:23:54,200
right? 
But I also want to say I'm glad 

398
00:23:54,200 --> 00:23:57,240
that in the corporate prayers in
this church, I know the men who 

399
00:23:57,240 --> 00:24:01,960
pray up here and they are coming
from a deep well of walking with

400
00:24:01,960 --> 00:24:04,560
the Lord. 
You learn how to pray in public 

401
00:24:04,560 --> 00:24:07,680
by praying in private, and you 
come in and they're brief. 

402
00:24:07,680 --> 00:24:10,240
They're to the point. 
They're not informing God of 

403
00:24:10,240 --> 00:24:13,680
what He needs to know, but are 
usually thankful and presenting 

404
00:24:13,680 --> 00:24:16,640
a request in a pattern very 
similar to the brevity 

405
00:24:16,640 --> 00:24:18,920
demonstrated by a Lord in this 
prayer. 

406
00:24:19,200 --> 00:24:21,480
Very helpful, very, very 
practical. 

407
00:24:22,880 --> 00:24:28,520
The Bible says this in 
Ecclesiastes chapter 5 regarding

408
00:24:28,520 --> 00:24:32,360
corporate worship. 
Guard your steps when you go to 

409
00:24:32,360 --> 00:24:36,840
the House of God to draw a near.
To listen is better than to 

410
00:24:36,840 --> 00:24:41,520
offer the sacrifice of fools, 
for they do not know they are 

411
00:24:41,520 --> 00:24:44,600
doing evil. 
Do not be rash with your mouth, 

412
00:24:45,000 --> 00:24:48,840
nor let your heart be hasty to 
utter a word before God, for God

413
00:24:48,840 --> 00:24:50,520
is in heaven and you are on 
earth. 

414
00:24:50,520 --> 00:24:57,600
Therefore let your words be few.
I need help with this. 

415
00:24:57,920 --> 00:24:59,600
I got a lot of words. 
I'm sorry. 

416
00:25:00,040 --> 00:25:01,680
Lord help us. 
Lord help all of us. 

417
00:25:03,800 --> 00:25:06,280
As we're thinking through our 
Lord's warnings and these 

418
00:25:06,280 --> 00:25:09,240
potential pitfalls, I want to 
end with thinking about Christ 

419
00:25:09,240 --> 00:25:13,120
ourself being our amens. 
We introduced a little bit about

420
00:25:13,120 --> 00:25:15,600
what this word means. 
Now let's talk about Jesus 

421
00:25:15,600 --> 00:25:19,800
himself being our Amen as we 
land this plane. 

422
00:25:21,480 --> 00:25:26,040
Ji Packer in his extremely 
helpful book, Short, Accessible 

423
00:25:26,040 --> 00:25:31,280
Praying the Lord's Prayer, he 
goes back through the Lord's 

424
00:25:31,280 --> 00:25:37,120
Prayer and asks if you and I can
give our Amen to that section of

425
00:25:37,120 --> 00:25:39,240
the prayer. 
So I'm going to lead you through

426
00:25:39,240 --> 00:25:42,120
his words, thinking about 
giving, whether you're ready to 

427
00:25:42,120 --> 00:25:44,120
give your Amen to certain 
sections. 

428
00:25:44,360 --> 00:25:46,680
Some things you may not be ready
to give your Amen to. 

429
00:25:46,800 --> 00:25:48,840
Some things are going to be seem
impossible. 

430
00:25:48,840 --> 00:25:52,000
That's on purpose because the 
impossible things are going to 

431
00:25:52,000 --> 00:25:56,840
force us in humility to ask God 
for his strength and to confess 

432
00:25:56,840 --> 00:26:01,400
our sins and ask Him to be the 
one who prays with and for us. 

433
00:26:02,000 --> 00:26:05,360
So I'll lead you through this 
and you can hear each part of 

434
00:26:05,360 --> 00:26:08,960
the prayer. 
The traditional doxology, or 

435
00:26:08,960 --> 00:26:12,680
this word of praise at the end 
teaches us to round off the 

436
00:26:12,680 --> 00:26:15,920
Lord's Prayer with Amen. 
This is right. 

437
00:26:16,320 --> 00:26:18,720
Amen. 
Best said loudly and with 

438
00:26:18,720 --> 00:26:21,720
emphasis. 
I love that is our final 

439
00:26:21,720 --> 00:26:26,600
profession of having meant what 
we have said and identifying 

440
00:26:26,600 --> 00:26:31,120
completely with the attitudes, 
hopes, and goals that the Lord's

441
00:26:31,120 --> 00:26:35,720
Prayer expresses. 
So the fittest way to end, he's 

442
00:26:35,720 --> 00:26:38,920
saying, end his book. 
The fittest way to end these 

443
00:26:38,920 --> 00:26:41,720
brief studies in the prayer that
takes a lifetime and more to 

444
00:26:41,720 --> 00:26:45,200
master is with a checklist of 
the main items involved. 

445
00:26:45,640 --> 00:26:51,040
Therefore, I ask, do you 
identify with the trust in Jesus

446
00:26:51,040 --> 00:26:54,120
as your own Savior and the faith
in God as your own God through 

447
00:26:54,120 --> 00:26:57,520
Him, and the recognition of 
every Christian as your own 

448
00:26:57,520 --> 00:27:01,600
brother in God's family that is 
expressed by the words our 

449
00:27:01,600 --> 00:27:07,080
Father? 
Amen Is the hallowing of God's 

450
00:27:07,080 --> 00:27:10,920
name in and through you, 
whatever that may cost your own 

451
00:27:10,920 --> 00:27:15,560
controlling purpose in life. 
I hope so, Amen. 

452
00:27:16,760 --> 00:27:20,320
Do you want to see God triumph 
in His Kingdom and to see 

453
00:27:20,320 --> 00:27:23,640
everything that does not match 
His perfection come to an end? 

454
00:27:24,360 --> 00:27:27,640
Amen. 
Will you labor and suffer for 

455
00:27:27,640 --> 00:27:31,680
the Kingdom, if need be, so as 
to become its agent, the means 

456
00:27:31,680 --> 00:27:36,160
of bringing it into lives and 
situations where the gates have 

457
00:27:36,160 --> 00:27:39,000
been locked against God? 
Amen. 

458
00:27:42,360 --> 00:27:46,440
Do you happily take God's will 
of command for your rule and 

459
00:27:46,440 --> 00:27:50,000
God's will of events for your 
destiny, knowing by faith that 

460
00:27:50,000 --> 00:27:53,080
both are supremely good? 
Lord, help us. 

461
00:27:53,120 --> 00:27:55,800
Amen. 
Is there any matter in which you

462
00:27:55,800 --> 00:27:58,120
are flying in the face of God's 
will of command? 

463
00:27:59,600 --> 00:28:03,040
Places where we're being 
wilfully disobedient, excusing 

464
00:28:03,040 --> 00:28:05,840
ourselves on the grounds of 
there being other commands that 

465
00:28:06,400 --> 00:28:11,240
you faithfully keep. 
If so, what will you now do 

466
00:28:11,240 --> 00:28:12,920
about it? 
He talks about how the prayer 

467
00:28:12,920 --> 00:28:18,080
confronts us, asks us to 
confess, and He'll even lead us 

468
00:28:18,080 --> 00:28:20,480
in these words in a time of 
confession. 

469
00:28:20,760 --> 00:28:24,320
Do you see and know that unless 
God acts to provide for today's 

470
00:28:24,320 --> 00:28:29,120
needs and to and to pardon 
today's sins and to protect you 

471
00:28:29,120 --> 00:28:31,480
in today's temptations, you are 
lost? 

472
00:28:32,120 --> 00:28:35,360
Amen. 
Do you make it an issue of 

473
00:28:35,360 --> 00:28:40,480
conscience never to bear a 
grudge or cherish bitterness 

474
00:28:40,480 --> 00:28:46,200
against anyone, but to show 
forgiving mercy always because 

475
00:28:46,280 --> 00:28:50,200
of the forgiving mercy that God 
always shows you? 

476
00:28:50,920 --> 00:28:54,320
Lord help us. 
Is there any person whom 

477
00:28:54,320 --> 00:28:56,840
hitherto you have refused to 
forgive for what he or she did 

478
00:28:56,840 --> 00:28:58,880
to you? 
Will you ask the Lord this 

479
00:28:58,880 --> 00:29:02,200
moment to help you change your 
attitude and get right with that

480
00:29:02,200 --> 00:29:05,360
person? 
Do you make it your habit to 

481
00:29:05,360 --> 00:29:07,840
watch and pray against 
temptation? 

482
00:29:08,760 --> 00:29:10,800
Will you make it your habit from
now on? 

483
00:29:12,720 --> 00:29:17,080
He asks us, Is the Lord's Prayer
really in your heart? 

484
00:29:17,720 --> 00:29:20,720
Are you honest when you say Amen
to it? 

485
00:29:22,240 --> 00:29:25,840
His next word is a direct quote 
from the English Prayer Book. 

486
00:29:25,840 --> 00:29:30,400
He's a Anglican minister and in 
their prayer services, the 

487
00:29:30,400 --> 00:29:34,000
congregation will respond with 
these brief words of confession 

488
00:29:34,000 --> 00:29:36,320
and contrition. 
So you're going to see this next

489
00:29:36,320 --> 00:29:38,760
sentence in quotes because it's 
coming from the prayer book. 

490
00:29:38,760 --> 00:29:41,640
It's for the the words of the 
people in the response to all 

491
00:29:41,640 --> 00:29:44,920
these questions. 
They say, oh God, make clean our

492
00:29:44,920 --> 00:29:49,600
hearts within us and take not 
thy Holy Spirit from us. 

493
00:29:50,120 --> 00:29:52,160
They're pulling directly from 
Psalm 51 there. 

494
00:29:53,240 --> 00:29:56,480
And then Packer will end with 
his own prayer. 

495
00:29:56,840 --> 00:30:02,080
Lord, teach me how to pray by 
teaching me how to live for 

496
00:30:02,080 --> 00:30:04,280
Jesus sake. 
And there's that word again, 

497
00:30:04,920 --> 00:30:08,760
Amen. 
May it be so. 

498
00:30:09,360 --> 00:30:14,200
It can only be so through Christ
our Amen, which comes so clearly

499
00:30:14,200 --> 00:30:18,000
to us from Second Corinthians 
chapter 1, beginning in verse 

500
00:30:18,000 --> 00:30:20,600
19. 
For the Son of God, Jesus 

501
00:30:20,600 --> 00:30:25,120
Christ, whom we proclaimed among
you Sylvanus and Timothy and I 

502
00:30:25,400 --> 00:30:29,080
was not yes and no, but in Him 
it is always yes. 

503
00:30:29,080 --> 00:30:30,560
He's talking about Christ's 
faithfulness. 

504
00:30:30,560 --> 00:30:32,600
He's not flaky. 
Neither are the apostles. 

505
00:30:33,280 --> 00:30:37,440
For all the promises of God find
their yes in Him. 

506
00:30:39,360 --> 00:30:44,200
That is why it is through Him 
that we utter our Amen to God 

507
00:30:44,280 --> 00:30:46,320
for His glory. 
Your faith may be weak. 

508
00:30:46,320 --> 00:30:49,360
There's a big Amen at the end of
your prayer, and it's Jesus 

509
00:30:49,360 --> 00:30:53,840
Christ the righteous, and it is 
God who establishes us with you 

510
00:30:53,840 --> 00:30:58,120
in Christ and has anointed us, 
and who has also put His seal on

511
00:30:58,120 --> 00:31:01,440
us and given us His Spirit in 
our hearts as a guarantee. 

512
00:31:01,440 --> 00:31:04,480
Besides this big Amen, which is 
Jesus Christ, there's the 

513
00:31:04,480 --> 00:31:08,240
anointing of the Holy Spirit who
groans and utters prayers on our

514
00:31:08,240 --> 00:31:11,280
behalf even when we're so full 
of grief we can't do anything 

515
00:31:11,280 --> 00:31:15,320
but cry. 
When our our hearts are cracked,

516
00:31:15,320 --> 00:31:20,280
we are shattered and we moan out
to God by the Spirit. 

517
00:31:20,360 --> 00:31:29,200
ABBA, help me man who has also 
put his seal on us and given us 

518
00:31:29,200 --> 00:31:33,840
his spirit in our hearts as a 
guarantee it will happen. 

519
00:31:34,600 --> 00:31:38,520
Amen. 
So I don't know what your 

520
00:31:38,520 --> 00:31:41,520
experience is. 
I don't know where you're at 

521
00:31:41,520 --> 00:31:45,800
right now. 
Our community is wracked in 

522
00:31:45,800 --> 00:31:50,040
grief right now, even as we're 
trying to celebrate graduations.

523
00:31:50,080 --> 00:31:58,610
We are hurting. 
And all I know how to say as 

524
00:31:58,610 --> 00:32:01,810
your pastor is to do what I'm 
doing is just try to model and 

525
00:32:01,810 --> 00:32:04,930
follow the all that are better 
than me at this is to cling to 

526
00:32:04,970 --> 00:32:09,490
Jesus as he clings to us. 
I'm so thankful for the the life

527
00:32:09,490 --> 00:32:13,050
and the ministry of Rich 
Mullins, who is now with Jesus. 

528
00:32:14,970 --> 00:32:18,250
Because when my faith is weak 
and I feel fragile, I just 

529
00:32:18,370 --> 00:32:20,770
resonate so much with the words 
from this song. 

530
00:32:22,320 --> 00:32:26,400
And even the melody that he uses
is so is so prayerful and achy. 

531
00:32:26,440 --> 00:32:28,360
But it sounds like this. 
I'm not going to sing it to you,

532
00:32:28,360 --> 00:32:30,320
but I'm just going to read it to
you. 

533
00:32:30,320 --> 00:32:40,020
Well, sometimes my life just 
don't make sense at all when the

534
00:32:40,020 --> 00:32:44,700
mountains look so big and my 
faith just seems so small. 

535
00:32:47,860 --> 00:32:52,540
So hold me Jesus, because I'm 
shaking like a leaf. 

536
00:32:54,440 --> 00:32:59,080
You've been king of my glory. 
Won't you be my Prince of Peace?

537
00:32:59,080 --> 00:33:02,720
And I think that just hits right
where a lot of us are living day

538
00:33:02,720 --> 00:33:06,480
by day right now. 
Hold me Jesus, because I'm 

539
00:33:06,480 --> 00:33:10,160
shaking when we need his 
tranquility. 

540
00:33:10,160 --> 00:33:13,200
That comes from the hope of 
knowing that all the promises of

541
00:33:13,200 --> 00:33:17,040
God find their, yes, their Amen 
in Jesus Christ by the power of 

542
00:33:17,040 --> 00:33:20,760
the Holy Spirit. 
Praise God, praise God. 

543
00:33:22,160 --> 00:33:25,320
You know, there's a tradition, a
long tradition of having Amen at

544
00:33:25,320 --> 00:33:28,680
the end of songs. 
Some of the Psalms end with 

545
00:33:28,680 --> 00:33:31,560
Amen. 
If you find a hymnal, a lot of 

546
00:33:31,560 --> 00:33:33,400
times there's tacked on to the 
end Amen. 

547
00:33:33,400 --> 00:33:37,000
We don't sing those that often, 
but it's that corporate 

548
00:33:37,000 --> 00:33:39,600
affirmation of the truth of the 
song. 

549
00:33:39,600 --> 00:33:43,080
And we're going to have a 
separate song of response. 

550
00:33:43,080 --> 00:33:45,520
But I I thought that I could 
just lead us this morning in the

551
00:33:45,520 --> 00:33:50,560
doxology because I want to hear 
y'all say Amen to each other, 

552
00:33:50,560 --> 00:33:54,360
sing Amen to each other. 
I want you to hear the harmonies

553
00:33:54,360 --> 00:33:57,920
that will inevitably come out of
you and the consolation that 

554
00:33:57,920 --> 00:34:00,920
comes from this word which means
Jesus. 

555
00:34:01,920 --> 00:34:08,400
Are you ready? 
Praise God, from whom all 

556
00:34:08,400 --> 00:34:51,280
blessings flow. 
We've been concluding by saying 

557
00:34:51,280 --> 00:34:54,920
the Lord's Prayer together. 
If you don't know it, that's OK,

558
00:34:56,280 --> 00:34:59,000
Just listen. 
When we get to the line about 

559
00:34:59,000 --> 00:35:02,120
debts or sins or trespasses, 
we've been saying trespasses. 

560
00:35:02,720 --> 00:35:09,000
So we pray with me to conclude, 
our Father who are in heaven, 

561
00:35:09,720 --> 00:35:15,200
hallowed be thy name, Thy 
Kingdom come, Thy will be done 

562
00:35:15,600 --> 00:35:20,560
on earth as it is in heaven. 
Give us this day Our Daily 

563
00:35:20,560 --> 00:35:25,520
Bread, and forgive us our 
trespasses, as we forgive those 

564
00:35:25,520 --> 00:35:30,720
who trespass against us. 
Lead us not into temptation, but

565
00:35:30,720 --> 00:35:34,960
deliver us from evil. 
For thine is the Kingdom, and 

566
00:35:34,960 --> 00:35:38,600
the power and the glory forever.
Amen.

