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Probably the least Christmassy 
Christmas movie is The Sound of 

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Music. 
It's not really mentioned. 

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We associate it with 
Christmastime. 

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I personally love it. 
One of my favorite songs of 

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course is My Favorite Things. 
Raindrops and roses, whiskers on

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kittens, bright copper kettles 
and warm woolen mittens, brown 

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paper packages tied up with 
string. 

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These are a few of my favorite 
things. 

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And the song goes on to talk 
about hard times, right? 

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You know, biting dogs and 
stinging bees and feeling sad 

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and that the antidotes given the
song is to think about your 

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favorite things. 
You're sad. 

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Think about some of those 
favorite things. 

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It's cheering, and I agree with 
that. 

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Far be it for me to criticize 
one of my favorite songs about 

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many favorite things. 
However, though these favorite 

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things are God's good gifts to 
us to be received with joy and 

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gratitude, I think we need more.
I think we need more. 

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And when we're going through 
very hard times, the joy of the 

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season can frankly make you feel
kind of dislocated. 

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Everybody's happy except me. 
And we've talked about this talk

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about how Advent invites us into
a type of lament so that we can 

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cry out to God. 
Come quickly, Lord Jesus. 

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Lord Jesus, heal us. 
Lord Jesus, be the light in our 

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darkness, Lord Jesus, because 
you're our only hope. 

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And so, though I and you will 
partake in your favorite things,

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may they always and ever be a 
springboard to the most precious

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treasure of all. 
And may that not be merely lip 

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service, but may it find a deep 
and abiding resonance in our 

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hearts, sometimes only 
understood and experienced for 

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the first time through deep 
darkness and suffering. 

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We're going to talk about 
darkness and light. 

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We're going to talk about how 
the world did everything that 

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could to snuff out the light of 
the world. 

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God kindled a light for our 
darkness in the Lord Jesus 

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Christ. 
And from Herod to Pilate, they 

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tried to snuff him out. 
Indeed, they thought they won 

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when they put him in a stone 
cold tomb, but that couldn't 

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hold him, could it? 
Because the Christmas dawn 

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rekindles and the Lord Jesus 
Christ lives again. 

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And then we have this spreading 
light tradition, which is the 

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light of the resurrection, the 
light of the gospel going 

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through a dark sanctuary. 
As we think about those who 

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shared the gospel with us and 
think about those that we are 

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influencing toward a gospel 
life, and we see how it just 

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keeps spreading. 
It's been spreading, friends, 

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like a grand tree for over 2000 
years. 

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Billions of believers strong. 
It's an unshakable Kingdom. 

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And this is what we're all about
tonight. 

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My text is actually in Matthew. 
I know we typically look at Luke

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2, but today I want to talk 
about Matthew's account, the 

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birth of our Lord. 
This time, instead of focusing 

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on Mary as we did two weeks ago,
we're focusing on the Lord 

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Jesus's wonderful adopted 
father, Joseph of Nazareth. 

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I'm in Matthew's Gospel in the 
1st chapter, beginning in verse 

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18. 
Hear the word of the Lord. 

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Now, the birth of Jesus Christ 
took place in this way. 

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When His mother Mary had been 
betrothed to Joseph before they 

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came together, she was found to 
be with child from the Holy 

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Spirit, and her husband Joseph, 
being a just man and unwilling 

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to put her to shame, resolved to
divorce her quietly. 

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But as he considered these 
things, behold, an Angel of the 

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Lord appeared to him in a dream,
saying, Joseph, son of David. 

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Do not fear to take Mary as your
wife, for that which is 

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conceived in her is from the 
Holy Spirit. 

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She will bear a son, and you 
shall call His name Jesus, for 

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He will save His people from 
their sins. 

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All this took place to fulfill 
what the Lord has spoken by the 

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prophet. 
Behold, the Virgin shall 

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conceive and bear a son. 
They shall call his name 

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Emmanuel, which means God with 
us. 

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When Joseph woke from sleep, he 
did as the Angel the Lord 

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commanded him. 
He took his wife, but knew her 

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not until she had given birth to
a son and he called his name 

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Jesus. 
Perhaps Joseph doesn't get as 

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much attention. 
Perhaps he's kind of like a prop

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in your nativity set just there 
to make sure Mary gets what she 

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needs. 
But the story invites us into a 

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hero story, which is almost 
unbelievable. 

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Mary and Joseph, as you know, 
are engaged. 

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She's pregnant and explaining it
to people, telling them that 

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she's still a virgin and that an
Angel told her that the baby is 

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from God, actually conceived not
by a man, but by God himself. 

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What's going on with this girl? 
Is she an evil liar? 

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She's seriously disturbed. 
Whatever way you choose to go, 

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her story defies belief and it's
super scandalous. 

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The text isn't going to give us 
a lot of details about Joseph, 

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but those details are important 
to the story. 

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One of the first things that we 
can notice is his very name, 

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Joseph. 
If you know your Old Testament, 

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you know that he is named after 
a very important Christ figure 

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in the Old Testament, one of the
sons of Jacob Joseph who rescued

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his family from a famine in all 
places Egypt. 

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He's also named after very he's 
he's named after this important 

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rescuer Joseph. 
But we also know by reading our 

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Bibles that he, Joseph of 
Nazareth, is descended from 

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another important rescuer from 
the Old Testament, one named 

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Boaz. 
Remember him? 

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Boaz, who rescued Ruth and 
Naomi? 

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This is Joseph's ancestor. 
We also know that Joseph was a 

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descendant of King David. 
We know that Joseph was a 

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Carpenter by trade from the town
not prestigious, the not 

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prestigious town of Nazareth in 
Galilee. 

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This particular text that we 
just read tells us that he's a 

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just man. 
He lived according to the 

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standards of his Bible. 
He understood the stories of his

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ancestors and lived in them and 
through them. 

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And that comes out in the way he
responds to this tremendous call

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upon his life. 
He's a believer, and he cared 

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about living his face and 
enjoying the reputation that 

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comes from godliness in his 
community. 

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But now this just man is 
implicated in a serious scandal.

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And one of the things that 
bothers a just man or an upright

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woman more than anything, if 
they seek to live their life by 

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integrity, is to have their 
reputation destroyed, 

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particularly unjustly. 
It's enough to push you nearly 

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to madness to have to live in a 
community where you're upright 

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and just reputation is 
destroyed, particularly 

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unjustly. 
This is what he's contemplating.

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He's trying to find a way out. 
What is he going to do? 

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She's claiming that the Angel 
talked to her and told her the 

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child is from God, so to protect
Mary, he's going to just quietly

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break off this engagement. 
But God intervenes, doesn't he? 

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God intervenes with a tremendous
call upon Joseph's life, and he 

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receives his his own 
announcement from an Angel 

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confirming Mary's claims. 
This changes everything. 

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Joseph believes the Angel 
believes Mary, and from this 

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faith he is motivated to take 
heroic action. 

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Just like Joseph of old and Boaz
of old. 

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This Joseph will participate in 
God's rescue plan for ruined 

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sinners. 
But Joseph's faith journey is 

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marked not with political honor.
No, Joseph's path goes down. 

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It goes down through humiliation
and dishonor. 

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His whole life now he will live 
under the shadow of suspected 

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infidelity, suspected 
illegitimacy, and deep suspicion

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from the community that he's an 
accomplice to lunacy or lies or 

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both. 
This just man is going to have 

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to live under a shameful 
reputation in order to live 

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according to the truth claims of
his wife, the Angel, and 

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eventually his son, God in the 
flesh, Jesus Christ the 

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righteous. 
First, we're going to notice 

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from this text that authentic 
faith obeys God's commands. 

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Authentic faith obeys God's 
commands. 

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There are several commands in 
this text. 

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Take Mary as your wife, call his
name Jesus, and we're told that 

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he obeys. 
When when Joseph woke from his 

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sleep, he did as the Angel of 
the Lord commanded him. 

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He took his wife, but knew her 
not till she had given birth to 

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a son and he called his name 
Jesus. 

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Joseph's obedience means the 
loss of an honorable reputation,

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which is probably his most 
devastating loss. 

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But we can also note that his 
righteous obedience also leads 

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to other sacrifices. 
He refrains from knowing his 

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wife until after the baby is 
born. 

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He gives up his fatherly 
privilege of naming the child 

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using the name that was given to
him by the Angel. 

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And then he commits to adopting 
to adopting Jesus, to being his 

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stepfather. 
He create his courageous faith 

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overcomes his fear of 
consequences and he radically 

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obeys God in order to protect 
his wife and his son in order to

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fulfill his destiny as an even 
greater Joseph than his most 

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famous ancestor. 
Verse 21 says she will bear a 

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son. 
You shall call his name Jesus, 

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for he will save his people from
their sins. 

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This brings us to our second 
point. 

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Jesus saves sinners by faith. 
Jesus saves sinners by faith. 

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His name means he saves. 
It's the newer version of the 

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Old Testament. 
Joshua comes into the Greek 

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world as Jesus. 
We've noticed some things about 

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the courageous faith of Joseph, 
but the focus is really on his 

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adoptive son. 
Jesus identity and his vocation 

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as Savior are captured in his 
name, which means Savior. 

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What's he going to save his 
people from? 

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Everybody thinks he's going to 
be the savior of the external 

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political threat of an 
oppressive, oppressive Roman 

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government. 
We learn from the rest of the 

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story that his main goal is to 
suffer and to die and to live 

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again, to save people from 
spiritual darkness, from the 

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rebellion, from their sin, the 
sin in their hearts. 

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The text is clear. 
Christ's mission in this first 

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coming is to save sinners from 
themselves, from the moral 

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rebellion that lives in each and
every one of our hearts. 

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Friends, the Bible teaches us 
clearly that if we believe in 

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who He is, this God man, and if 
we believe in what he has done, 

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living a perfect life, dying and
atoning death in our place, and 

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raising to life on the third day
and ascending into heaven from 

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which he will return. 
If we believe in who He is and 

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what he has done, and if we 
confess this belief and trust 

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him and follow him, the Bible 
says we will be saved and then 

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our faith will take action, as 
it did for Joseph, righteous 

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Joseph, who heroically embraced 
a life of low reputation. 

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He must have known and believed 
that he was a Sinner. 

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He must have known that he 
needed his son more than his son

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needed him. 
He must have believed that his 

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son was a true hero. 
And this saving faith in Joseph 

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motivated his courageous 
obedience to flee from Herod, to

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take his family down into Egypt,
to live as a refugee, to come 

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back up into the land, to take 
care of him the rest of his 

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life, to to cheat teach him the 
trade as to be the Carpenter, to

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teach him how to obey God and to
live according to the law. 

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Jesus our Lord learned these 
things from his stepfather 

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Joseph. 
Not only does Jesus save 

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sinners, but there's another 
name given for him in this text.

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Did you see it, Emmanuel? 
Emmanuel gives the faithful 

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himself. 
We love our favorite things, but

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we need more than our favorite 
things. 

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We need God Himself. 
We're going to give presents 

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tomorrow. 
Many of us will. 

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And you really hope that your 
kids love you as much as their 

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toys, or at least more than 
their toys. 

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You're happy to give them toys. 
You'll tell them about the 

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greatest gift ever given the 
Lord Jesus Christ. 

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But you do hope that down in 
their little hearts of hearts 

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that their true affection isn't 
just for the stuff that you 

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give, but for you, their 
parents. 

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00:15:59,720 --> 00:16:03,280
It's so often so easy to slip 
into a type of Christianity that

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just wants Jesus for the stuff, 
Forgetting about the suffering 

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that comes with this and 
forgetting about he himself as 

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the point. 
This Christ candle is the point.

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00:16:19,720 --> 00:16:24,120
Emmanuel gives the faithful the 
gift of Himself. 

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It's easy to think of salvation 
merely in terms of rescue. 

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Isn't it? 
Be hard to remember that we're 

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not only saved from negative 
consequences, but we're saved 

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for something and someone 
better? 

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And it could be tempting to 
think that that something better

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is some vague notion of heaven, 
a place of beauty where we're 

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free from suffering and reunited
with our loved ones. 

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This is all good, but it can be 
easy to forget, can be easy to 

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forget that there's something 
better in heaven is is 

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infinitely better than a pain 
free existence in a pretty place

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surrounded by our relatives. 
The point, the point is not only

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those beautiful things, but the 
things that they point to, the 

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giver of all good things, the 
Lord Jesus Christ himself. 

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The Bible teaches us that the 
good news of salvation is not 

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merely rescue from hell, but in 
an in an eternity in heaven. 

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The greatest sadness of Adam and
Eve being banished from the 

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garden wasn't that they lost the
pretty orchard. 

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The biggest tragedy of that 
story is that they were banished

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from the intimacy of being with 
God in unbroken fellowship. 

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And so the whole Old Testament 
is obsessed with this problem 

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being rectified. 
How do we get intimacy with God?

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How do we get that Paradise 
regained all of the Old 

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Testaments pointing to Jesus the
Messiah. 

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Now he's here, Now he's here, 
and he's literally called God 

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with us, God with us, Emmanuel. 
And that's the most thrilling 

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thing about the entire story. 
Do you long for him, my friends?

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Do you miss Him? 
Does your heart break for those 

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who don't know him or don't 
value him? 

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Lord, help us increase our love 
for you so that we can say with 

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a psalmist, My soul thirsts for 
you as a deer pants for streams 

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of water. 
May He fill us with longing for 

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His Word and for His people, but
most especially for His very 

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self. 
Christmas Hymn in the children's

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section. 
Be near me. 

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Lord Jesus, I ask Thee to stay 
close by me forever and love me.

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I pray. 
We want Emmanuel, we want God 

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with us. 
Bless all the dear children in 

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Thy tender care and fit us for 
heaven to live with thee there. 

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Precious Emmanuel, we never ever
wanted to be parted from You. 

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Lord Jesus, hold us close and 
never let us go. 

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And please come into our 
darkness again. 

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Come quickly. 
We long for thine Advent here 

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and we pray. 
How long, O Lord? 

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How long? 
So we've seen the authentic 

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faith in Jesus saves us from our
sins, unites us with Emmanuel, 

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and inspires us to courageously 
and lovingly obey His commands, 

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even if it means suffering. 
Now it's time we're coming up 

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close to this spreading light as
we sing The Silent Night and we 

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recognize that Jesus is the 
light of the world. 

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And though the darkness tried to
overcome it, he could not snuff 

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him out. 
And so with this great hope, we 

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will sing together and carry out
this tradition and move into 

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Christmas time and into the New 
Year with gospel hope, with a 

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deep and growing faith, with the
joy of the Lord and the peace of

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Christ ruling in our hearts, 
giving us a tranquility that the

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world doesn't have any 
categories for. 

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May it be so. 
Let us pray. 

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Father in Heaven, we thank you 
for this beautiful text. 

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Thank you for Joseph, heroic 
stepfather to our Lord. 

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We pray, Lord, that in his model
and His example, we too can be 

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rekindled and enjoy the 
courageous faith that comes and 

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the obedience that comes from 
from the gospel and the power of

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the Spirit working in US. 
Bless us as we pray and we sing 

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and we participate this 
tradition and be with the 

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children. 
Bless them as they grow. 

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In the strong name of Christ our
Lord, we pray. 

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Amen.
