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Greetings UCC Pastor Matt here, 
missed worshipping with all of 

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you on Sunday, but we thought it
would be beneficial to try and 

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share from Habakkuk 3 since we 
missed our final study in our 

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series. 
Oh Lord, how long discussing 

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Habakkuk's journey of faith. 
And so I thought that I would 

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try to record for you a brief 
message, a Bible study of our 

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passage today. 
So grab your Bible, grab a 

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favorite beverage of choice, and
just join me for the next 30 

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minutes or so as we take a look 
at our third and final message 

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in Habakkuk. 
Our theme today is that when we 

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go through suffering, we must 
remember to petition God with 

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our requests, praise God for his
might and mercy, and pledge to 

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God our faithfulness. 
Let's pray as we get started 

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together today. 
God, we thank you so much for 

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your word. 
We thank you for Habakkuk, We 

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thank you for this beautiful 
study through a beautiful book. 

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God, we pray that as we go 
through trials and difficulties 

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and struggles, as we feel anger 
and fear and despair, God, I 

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pray that we would like Habakkuk
cry to you. 

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I pray that you would grow our 
faith like you did with Habakkuk

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so that when we come to the end 
we can say yet I will rejoice in

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the Lord. 
Please be with us during this 

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time. 
We pray in Jesus name, Amen. 

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Go ahead and turn to Habakkuk 
chapter 3. 

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Just a reminder about where 
we've been the last couple of 

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weeks. 
Week one we looked at Habakkuk's

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first complaint and God's first 
response. 

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Habakkuk looked around Judah and
noticed all of the evil and 

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violence that was going on. 
And so he cries out day after 

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day to God to intervene, to 
punish evil, to do what is good 

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and right, and to judge rightly.
God responds and and informs 

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Sabakic that he in fact is going
to do just that and that he is 

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raising up Babylon, the 
Chaldeans, in order to judge his

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people. 
In Judah Week 2, we looked at 

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Habakkuk's second complaint 
where he cries out and says, 

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God, how could you possibly do 
this? 

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How can you use a people who are
more wicked to judge your own 

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people? 
Surely this cannot be. 

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And God says, do not worry 
Habakkuk, everything comes in my

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time and I will eventually judge
Babylon. 

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I've not overlooked their 
wickedness, and they will be 

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judged accordingly as well. 
And that brings us now to Week 3

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as we look at today, a prayer of
Habakkuk, a prayer that 

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eventually was put to music. 
This song that Habakkuk writes 

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is going to demonstrate to us 
that his faith has grown during 

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this journey from where he was 
in chapter 1 to now where he is 

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now, that he has wrestled with 
God and resolved to stay 

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faithful and to trust in God's 
plan and God's timing. 

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By way of introduction, let's 
look at Habakkuk chapter 3 verse

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one together. 
It says a prayer of Habakkuk the

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prophet according to 
Shagayanath. 

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So as I mentioned a moment ago, 
this is a prayer that was 

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evidently turned to music. 
As Shagayanath is a musical 

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term, this word is only used in 
one other place, in the 

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singular. 
In Psalm 7, the word shagayan is

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used to describe the tune that's
there. 

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As I mentioned, this is some 
sort of musical term, although 

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we don't know exactly what it 
means. 

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It may be from Shaga, which is 
often translated to real or 

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highlights a deep emotion. 
And so this term may well 

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suggest that the song that 
follows here is one that is 

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filled with various emotions 
that are felt very deeply. 

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And so we really do get a window
into Habakkuk's heart, exactly 

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how he's been wrestling with 
God, and some of the conclusions

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that he's come to. 
Next, let's look at Habakkuk's 

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prayer, and we're going to do so
in three sections. 

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First, we're going to look at 
Habakkuk's petition. 

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What is it that he asks of God? 
The second section, we'll look 

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at Habakkuk's praise as he 
worships the Lord for his power,

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for His Majesty, for his might. 
And then third, we will look at 

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Habakkuk's pledge as he resolves
to walk faithfully to the Lord 

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to rejoice in the beautiful plan
that God is unfolding. 

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So again, Habakkuk's petition, 
praise and pledge. 

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Let's look first at Habakkuk's 
petition in verse 2. 

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It's a threefold petition. 
Let's read it together. 

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O Lord, I've heard the report of
you and your work. 

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O Lord, do I fear? 
In the midst of the years revive

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it. 
In the midst of the years, make 

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it known in wrath, Remember 
mercy. 

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Before his threefold petition 
notice, Habakkuk says. 

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I've heard the report of you and
your work. 

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O Lord, do I fear? 
If you recall, he said he was 

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going to stand as a watchman and
wait to hear from the Lord. 

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And then he did hear from the 
Lord, and the Lord responded 

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with what his plan was for the 
Kingdom of Babylon, that he 

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pronounced woes on them, that he
was going to judge them. 

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And so Habakkuk has sincerely 
listened. 

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It's a good reminder to us that 
when we cry out to the Lord that

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we actually listen when we say 
we're going to wait and trust 

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and wait to see or to hear from 
the Lord that we actually take 

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the opportunity to do that. 
And so Habakkuk has heard the 

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report and his plan is one that 
he fears, he respects, he stands

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in awe of. 
And so in light of what God has 

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revealed, Habakkuk then makes a 
three fold petition. 

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He says in the midst of the 
years, revive it. 

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In the midst of the years, make 
it known in wrath. 

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Remember mercy first, he says, 
in the midst of the years. 

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He says that phrase twice. 
In the midst of the year seems 

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to be the time between God 
judging Judah and then God 

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judging Babylon. 
In other words, he is 

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considering those years when 
Judah is going to be in 

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captivity. 
And so in light of that, he 

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says, revive it, stir it up. 
He wants God to hasten to be 

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quick to judge Babylon. 
He is eager for Judah to come 

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out the other side, to be 
relieved from the captivity that

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they're suffering, and to be set
free from Babylonian rule. 

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And so he's asking God to 
shorten that time, to hasten to 

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be quick to judge Babylon. 
Secondly, in the midst of this 

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time period, he doesn't want 
God's people to forget God's 

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plan. 
He wants God to make it known. 

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This is something that God said 
in chapter 2 that he told 

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Habakkuk. 
Write it down. 

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Habakkuk himself is one of the 
ways that God is making His 

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plans known. 
He obviously uses the other 

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prophets as well to make sure 
that his people know, here is 

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what I'm doing in your day. 
And so he wants God to continue 

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to make His plan known. 
And then third, a very powerful 

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statement in wrath. 
Remember mercy? 

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I've been thinking about this 
line quite a bit this week. 

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What a prayer to cry to God, 
right? 

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Even in the midst of righteous 
judgment, Habakkuk still asks 

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for mercy. 
God's judgment of Babylon is in 

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fact an act of mercy for Israel.
It will benefit them. 

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But ultimately Habakkuk knows 
that God does practice mercy in 

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judgment. 
Praise God for that. 

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All the way back in Genesis 3, 
as God is judging the serpent 

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and Adam and Eve for their sins,
he still remembers mercy. 

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He promises salvation, that the 
seed of the woman is going to 

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crush the serpent's head. 
Think when God destroys the 

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earth with a flood, yet He 
preserves. 

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He has mercy upon Noah and his 
family and preserves them. 

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Praise God for a remnant of His 
people. 

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We see this throughout the 
prophets, that although judgment

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is coming, God is going to 
preserve them. 

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He is going to still enable them
to experience His blessing, to 

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experience His mercy that they 
would survive, that they would 

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be able to return someday. 
Ultimately, praise God that He 

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doesn't leave us in our 
trespasses and sins, that He has

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chosen to show mercy. 
And ultimately, he does this 

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through the gift of his Son, 
through the salvation that's 

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offered in Jesus Christ. 
And so even in the midst of 

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God's holy wrath, we still see 
God desire the righteous to live

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by faith, to trust Him so that 
they can experience his mercy 

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and grace. 
And that is a beautiful thing. 

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So that is his petition. 
Let's move next on to Habakkuk's

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praise. 
Habakkuk's praise is by far the 

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longest section of this prayer. 
And I think that right off the 

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bat, that should clue us into 
the importance of praise when we

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go to the Lord. 
Is it all? 

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God do this, God do that, God 
help me with this, help me with 

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that, Heal this, heal that. 
Or do we spend the majority of 

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the time, as I think we should, 
offering praise and honor and 

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worship to God as we communicate
to Him? 

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Do we approach His throne with 
respect and humility, or do we 

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go making our demands? 
And so I think it is significant

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that Habakkuk spends most of 
this prayer in worship to the 

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Lord. 
This section that we're going to

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look at this praise in verses 3 
through 15, We're going to look 

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at in two sections. 
First, Habakkuk describes God's 

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splendor in verses 3 through 7, 
and then God's incredible power 

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and judgment in verses 8 through
15. 

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So let's read verses 3 through 7
together and look at God's 

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splendor, His glory, His 
Majesty. 

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Habakkuk 3 Three. 
God came from tea man and the 

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Holy One from Mount Puran, 
Saila. 

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His splendor covered the 
heavens, and the earth was full 

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of his praise. 
His brightness was like the 

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light. 
Rays flashed from his hand, and 

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there he veiled his power before
him. 

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When pestilence and plague 
followed at his heels. 

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He stood and measured the earth.
He looked and shook the nations.

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Then the eternal mountains were 
scattered. 

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The everlasting hills sank low. 
His were the everlasting ways. 

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I saw the tents of cushion in 
affliction. 

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The curtains of the land of 
Midian did tremble as we work 

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through this description of 
God's splendor. 

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Just a couple of things to note 
at the outset. 

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First, he is comparing through 
these verses God to the sun, the

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actual sun. 
We'll talk about that more in a 

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minute. 
But he also threw out this these

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verses is making a reference to 
Mount Sinai where God made 

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Israel a nation and gave them 
laws for them to follow. 

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And so we'll notice that that 
Habakkuk is really looking back 

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to remember a time in his 
people's history where God 

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showed up in a very glorious and
powerful way. 

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The other thing I want to 
mention at the before we dive in

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specifically to these thoughts 
and insights from these verses 

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from Habakkuk is the word sayla.
We see that a couple of times in

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this section. 
This is a musical term. 

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It means to raise up. 
It's commonly thought that this 

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word denotes some sort of change
in the actual music. 

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Think of things like key changes
or crescendo, a change in volume

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or a change in tempo. 
We don't know exactly, but it 

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seems to be that when you come 
to this moment, this sailor to 

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raise up that there is a a 
building in the music, some kind

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of musical interlude that then 
transitions you into the next 

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section of the song. 
So let's look specifically 

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notice in verse 3 says God came 
from T man and the holy one from

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Mount Poran. 
Mount Poran is the mountain 

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range, if you will, where Mount 
Sinai is located and think about

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as the nation of Israel. 
We're leaving Egypt. 

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To which direction were they 
going? 

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Were they traveling to get to 
team on, to get to Mount Proran?

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They were going east. 
And so this first verse evokes 

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this imagery of this sunrise as 
the Israelites coming out of 

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Egypt are moving to the east. 
They see the sun coming up and 

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they see the glory of the sun 
fill the whole sky. 

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And so we see here references of
light, that God's splendor 

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covers the heavens, that his 
brightness was like the light, 

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that rays flashed from his hand.
And so we see this comparison. 

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The glory of the sun in its 
majesty is a reflection of God's

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own glory in majesty. 
And we see throughout Scripture 

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the importance of light. 
Don't we think of John's Gospel 

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especially John writes a lot 
about light. 

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And John 812 Jesus himself says,
I am the light of the world, 

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that God with his powerful light
reveals sin, reveals evil, and 

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his glory reaches to dispel the 
darkness. 

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And so we see His Majesty and 
power on full display. 

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We also see pestilence and 
plague following at his heels. 

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Again, sort of an idea, an 
expression of coming out of 

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Egypt. 
That's how he offered 

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deliverance to bring them to 
Mount Sinai, to bring them to a 

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place where he stood on his holy
mountain. 

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And so we see references to the 
sun to light. 

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We see that God looks at the 
whole earth and it trembles, it 

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shakes because of His might, 
because of His Majesty. 

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And we also see mentioned here 
notice in verse 7 the tents of 

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cushion in the land of Midian. 
When Moses flees from Pharaoh, 

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he heads to the east. 
And actually his wife, the high 

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priest daughter Zipporah, is 
mentioned as being both a 

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Cushite and a Midianite, that 
again, these areas were around 

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Mount Sinai. 
It is actually during this time 

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that Moses first goes to Mount 
Sinai and has the burning Bush 

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encounter with God. 
And so this mount, this Sinai is

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a demonstration, A brief one of 
God's power, his might, His 

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Majesty. 
And we actually see a 

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description in Deuteronomy 33 
that Moses gives to to give 

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insight into this event here at 
Sinai. 

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The second part of Habakkuk's 
praise speaks to God's power in 

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judging the nation's. 
Let's read verses 8 through 15 

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together. 
Was your wrath against the 

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rivers, O Lord? 
Was your anger against the 

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rivers or your indignation 
against the sea when you rode on

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your horses? 
On your chariot of salvation? 

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You stripped the sheath from 
your bow, calling for many 

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arrows. 
Sailor, you split the earth with

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rivers. 
The mountains saw you and 

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writhed. 
The raging water swept on. 

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The deep gave forth its voice. 
It lifted its hands on high. 

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The sun and moon stood still in 
their place at the light of your

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arrows, as they speed at the 
flash of your glittering spear, 

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you marched through the earth. 
In fury you threshed the 

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nations. 
In anger you went out for the 

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salvation of your people, for 
the salvation of your anointed. 

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You crushed the head of the 
House of the wicked, laying him 

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bare from thigh to neck. 
Sailor you pierced with his own 

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arrows the heads of his 
warriors, who came like a 

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whirlwind to scatter me, 
rejoicing as if to devour the 

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poor. 
In secret you trampled the sea 

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with your horses, the surging of
mighty waters. 

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God has shown in these verses to
be the victor over all the 

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nations. 
And you notice the the fear and 

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the the devastation that we see 
that none can stand against the 

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powerful night of God, that this
is very real. 

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But did you notice in verse 8, 
verse 13, why God does this? 

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He does this for the salvation 
of His people. 

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Ultimately, Christ is coming 
back. 

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He is going to judge the living 
and the dead, all peoples, but 

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He leads those who would follow 
Him ultimately to salvation and 

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to victory. 
Woe to those who do not live by 

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faith, but to the righteous who 
do live by faith. 

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For those who trust in the Lord,
God goes out for the salvation 

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of His people. 
This battle scene describes 

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God's judgment of Babylon in its
context, but I think it also 

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does a great job of pointing us 
ahead to the victorious coming 

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of our Savior Jesus Christ. 
Let me read Revelation 19 verses

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11 through 16 for us. 
Then I saw heaven opened, and 

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behold a White Horse. 
The one sitting on it is called 

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faithful and true, and in 
righteousness he judges and 

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makes war. 
His eyes are like a flame of 

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fire, and on his head are many 
diadems, and he has a name 

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written that no one knows but 
himself. 

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He is clothed in a robe dipped 
in blood, and the name by which 

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he is called is the Word of God.
And the armies of Heaven, 

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arrayed in Fineland, in white 
and pure, were following him on 

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white horses. 
From his mouth comes a sharp 

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sword with which to strike down 
the nations, and he will rule 

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them with a rod of iron. 
He will tread the winepress of 

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the fury of the wrath of God the
Almighty. 

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On his robe and on his thigh. 
He has a name written, King of 

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Kings and Lord of Lords. 
Jesus has the victory. 

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He purchased it in His blood. 
He is the conquering King. 

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He is faithful, He is true, He 
is righteous, and He is coming 

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for the salvation of His people.
He will make all things right. 

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I know this world is in chaos. 
I understand that things are so 

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difficult for so many of us, for
everyone around the world. 

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But look to Jesus. 
He is our hope. 

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He is our salvation. 
And so we see Habakkuk's 

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petition in wrath. 
Remember mercy. 

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We see Habakkuk's praise that 
God is full of glory and 

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00:21:13,600 --> 00:21:17,720
splendor like the Son, that He 
is all powerful, and in His 

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judgment of the nations He also 
secures the salvation of His 

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people. 
And that leads us then into 

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00:21:24,400 --> 00:21:30,160
Habakk's pledge. 
Habakkuk resolves to trust, to 

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00:21:30,160 --> 00:21:35,920
rejoice, and to follow the Lord.
Let's look Everses 16 through 19

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00:21:35,920 --> 00:21:40,040
together. 
I hear my body trembles, my lips

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quiver at the sound, rottenness 
enters into my bones, my legs 

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00:21:44,680 --> 00:21:49,200
tremble beneath me. 
Yet I will quietly wait for the 

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day of trouble to come upon 
people who invade us. 

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Though the fig tree should not 
blossom, nor fruit be on the 

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vines, the produce of the olive 
fail, and the fields yield no 

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food. 
The flock be cut off from the 

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fold, and there be no herd in 
the stalls. 

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Yet I will rejoice in the Lord. 
I will take joy in the God of my

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salvation. 
God the Lord is my strength. 

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He makes my feet like the deers.
He makes me tread on my high 

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00:22:20,640 --> 00:22:25,960
places to the choirmaster with 
stringed instruments. 

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Habakkuk closes with this 
pledge. 

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Because of who God is. 
Because God is going to judge 

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the wicked, He is going to save 
the righteous. 

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00:22:34,760 --> 00:22:39,120
Habakkuk pledges to trust in the
Lord. 

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Yet I will rejoice in the Lord. 
Habakkuk acknowledges his own 

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trembling at the thought of the 
coming judgment. 

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This inevitability can be scary.
It can be fearful. 

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Yet Habakkuk resolves to quietly
wait for the day of trouble for 

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those who are in opposition to 
God. 

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00:23:03,240 --> 00:23:08,440
Habakkuk recognizes that 
vengeance is the Lord's, not his

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00:23:08,440 --> 00:23:12,480
own. 
Habakkuk also recognizes that 

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things are probably going to get
worse before they get better. 

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What an important truth for us 
to remember. 

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The night is darkest before the 
dawn. 

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We understand that in our world 
there are dark days ahead as we 

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wait for our triumphant Saviour 
to return. 

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00:23:31,400 --> 00:23:36,400
He acknowledges that things may 
be lean, fruit may not grow, 

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00:23:37,200 --> 00:23:41,640
herds may shrink, fields may 
yield no food. 

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Yet in spite of that, he will 
rejoice in the Lord. 

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Why? 
Because the Lord is the God of 

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00:23:53,640 --> 00:23:58,600
His salvation. 
God is the only one with power 

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00:23:58,600 --> 00:24:02,160
to make everything right. 
He is the only one with the 

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00:24:02,160 --> 00:24:05,320
power to bless and to provide 
abundance. 

341
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He is my strength that allows me
to bear up when I feel like 

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00:24:10,400 --> 00:24:16,520
giving up. 
Wait on the Lord, Notice how far

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Habakkuk has come. 
Look back at chapter one verse 2

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where he says, O Lord, how long?
How long will you let wickedness

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go unpunished? 
Do something, relieve this 

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00:24:31,360 --> 00:24:35,680
suffering, this agony. 
Yet here he is at the end. 

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Even if things are falling apart
yet I will rejoice in the Lord. 

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He resolves to live by faith. 
Habakkuk goes from being 

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desperate and fearful to 
pursuing the Lord. 

350
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And ultimately, God makes his 
feet like the deers and makes 

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00:25:01,280 --> 00:25:07,440
him tread on his high places. 
As we close with some 

352
00:25:07,440 --> 00:25:12,160
applications, it follows our 
outline for today. 

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00:25:13,400 --> 00:25:17,360
First, petition, bring your 
requests to God. 

354
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Do not grow weary and crying out
to God in the midst of sorrow, 

355
00:25:22,680 --> 00:25:26,880
in the midst of trouble. 
Continue to petition. 

356
00:25:26,880 --> 00:25:31,760
Continue to offer your 
everything to the Lord. 

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Bring your fears, your angers, 
your despairs. 

358
00:25:36,040 --> 00:25:42,760
Bring them to and make your 
requests known to Him, but don't

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00:25:42,760 --> 00:25:49,120
forget to praise. 
Remember to whom we petition is 

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00:25:49,120 --> 00:25:54,440
not some genie, is the God of 
the universe who is worthy of 

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00:25:54,440 --> 00:26:00,320
all of our worship. 
Remember to praise Him for His 

362
00:26:00,640 --> 00:26:05,240
mighty majesty. 
Remember to praise Him for all 

363
00:26:05,240 --> 00:26:07,040
that He's done for you and for 
me. 

364
00:26:07,280 --> 00:26:11,360
Remember to praise Him for His 
mighty salvation that is in 

365
00:26:11,800 --> 00:26:16,080
Jesus. 
Praise the Lord, Look back and 

366
00:26:16,080 --> 00:26:18,040
praise Him for what He's done in
the past. 

367
00:26:18,240 --> 00:26:20,880
Look forward and praise Him for 
what He's going to do in the 

368
00:26:20,880 --> 00:26:26,360
future. 
By praising Him, we focus on Him

369
00:26:26,360 --> 00:26:29,440
instead of our current 
circumstances. 

370
00:26:29,640 --> 00:26:36,560
Praise and then finally pledge. 
Will you, like Habakkuk, resolve

371
00:26:36,560 --> 00:26:40,920
to live by faith? 
Will you resolve to rejoice in 

372
00:26:40,920 --> 00:26:43,440
the Lord, the God of your 
salvation? 

373
00:26:43,800 --> 00:26:48,400
Will you take joy in the Lord? 
Will it be your strength through

374
00:26:48,400 --> 00:26:52,600
unimaginable pain and suffering?
You can do it. 

375
00:26:53,320 --> 00:26:57,800
You can stand up against all of 
the chaos and the darkness that 

376
00:26:57,800 --> 00:27:03,920
this world has because we have 
our Savior Jesus. 

377
00:27:05,040 --> 00:27:10,200
What a privilege it is to be 
able to be a child of God, to 

378
00:27:10,200 --> 00:27:15,840
withstand all of the darkness 
that this world has to offer. 

379
00:27:17,200 --> 00:27:24,640
Yet I will rejoice in the Lord. 
I will take joy in the God of my

380
00:27:25,080 --> 00:27:27,920
salvation. 
Let's pray together. 

381
00:27:28,960 --> 00:27:32,040
Lord, You are so good to us. 
We thank you so much. 

382
00:27:33,680 --> 00:27:39,200
You truly are all powerful. 
We ask that in judgment you 

383
00:27:39,200 --> 00:27:43,480
would remember mercy. 
We thank you that you so 

384
00:27:43,480 --> 00:27:48,600
graciously loved us so much that
you sent your Son to save us 

385
00:27:48,600 --> 00:27:52,680
from our sins. 
We are so thankful for that and 

386
00:27:52,680 --> 00:27:57,240
God we pray as we go through 
life, as we witness or or maybe 

387
00:27:57,240 --> 00:28:01,240
experience for ourselves 
atrocities and horrible 

388
00:28:01,240 --> 00:28:05,960
wickedness. 
God, I pray that the joy of you 

389
00:28:05,960 --> 00:28:10,440
would be our strength, that we 
would rejoice in the God of our 

390
00:28:10,440 --> 00:28:12,680
salvation. 
Please help us. 

391
00:28:13,440 --> 00:28:17,960
We pray in Jesus name, Amen. 
God bless.

