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This is Living Waters of Grace, 
the teaching ministry of Lewis 

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Harold, assistant pastor of 
Calvary Chapel of Westmoreland 

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County in Greensburg, PA. 
Now here's Pastor Lewis as he 

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continues teaching through God's
Word. 

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And those are the three things 
that I think about even today. 

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Well, I know who I believe. 
I believe the author of the true

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Word of God. 
I believe what's in here. 

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Not some of it. 
All of it, all of it. 

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No one can tell me. 
Well, some of these things 

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aren't necessarily true because 
they're not for today. 

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No, no, no, you can't tell me 
that all of this is God's word. 

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And if it's all God's Word, then
it's all truth that. 

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Sure is a simple way to look at 
the Bible. 

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If the Bible is the word of God,
then it's all truth. 

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It's as simple as that. 
Today, Pastor Lewis shows us 

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that some within the church are 
approaching the Word of God like

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it's the local Chinese buffet. 
I'll take a little of this and a

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little of that, but I don't want
any of that. 

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The Bible isn't meant to be 
approached like a buffet. 

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You must take the entirety of 
the Word of God into your very 

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person. 
It is all meant for your good. 

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Now here's Pastor Lewis in the 
Book of First Timothy, chapter 

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one with today's edition of 
Living Waters of Grace. 

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So we aren't saved because we do
good things, say, because we 

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believe in him who is good. 
And then is the last I'm just 

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going to mention here is this 
prosperity gospel. 

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Prosperity gospel teaches that 
we are saved to be rich, you're 

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saved to be happy, you're saved 
to be healthy and whole, that if

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we give our lives to Jesus, then
we will live a blessed, 

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prosperous and happy life. 
But in order to do that, you got

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to give, you got to plant some 
seeds. 

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You know, you got to give, you 
know, you have to, you have to 

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give to the church and then you 
can receive these, these things 

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that Jesus can offer once we 
give to him first. 

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Well, Jesus already died for us.
There's really nothing we can do

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for him, right? 
He already died for us. 

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It's all done. 
It's finished. 

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He said it on the cross, it's 
finished. 

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So we know that that's not a a 
true gospel. 

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So we have to be careful of some
of the doctrines that can make 

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their way into the church. 
But Paul said that these 

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doctrines, these doctrines, 
these other doctrines, these 

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fables, which are basically just
myths, they're untrue. 

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You know, these things along 
with endless genealogies. 

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And what he means here is that 
there are people who are 

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actually trying to achieve 
righteousness through their 

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lineage based on who they're 
related to. 

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You know, this is my lineage. 
And you heard the Pharisees do 

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it. 
We're of Abraham, we're 

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Abraham's seed. 
Jesus said before Abraham was I 

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am, so it has nothing to do with
who I'm related to. 

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My mother could be saved. 
If I'm living like the devil, 

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I'm sorry, but I'm not going to 
be saved unless I repent and 

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trust in Jesus Christ for my 
salvation. 

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We all got to have that 
relationship with Him, not just 

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because we're related to 
somebody who does. 

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And they were trusted in some of
these genealogies. 

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And these things weren't doing 
nothing but causing disputes and

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speculations. 
But Paul said these things don't

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edify. 
You see, they can't change our 

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lives. 
These new doctrines can't change

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our lives. 
Or we can make you feel good for

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a while because they do address 
your flesh. 

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They go right to your flesh. 
But it does nothing for the 

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spirit man. 
So the spirit man doesn't grow. 

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We don't become more mature in 
the Lord listening to strange 

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doctrines. 
The only thing that causes us to

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grow is the word of truth, the 
gospel of truth. 

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Jesus said sanctify them by your
truth, not by these other 

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gospels. 
Sanctify them by your truth. 

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Your word is truth. 
So we're sanctified by the truth

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of the gospel of Jesus Christ. 
So then we go on to verse 5 and 

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it says now the purpose of the 
commandment is love. 

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So Paul says, look, that other 
gospel were dumped, other things

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that they're teaching those 
false teachings. 

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It's not doing anything but 
bringing speculation, disputes, 

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causing us to go into more sin, 
causing people to go into more 

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sin. 
It's not doing anything for our 

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hearts. 
It's not changing us. 

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It doesn't do anything for us. 
But the purpose of the 

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commandment, that means the true
doctrine is love. 

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The gospel is a love message. 
It's a love message for God. 

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So love the world He gave his 
only begotten Son. 

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Romans 5 and 8 says that he 
demonstrates his love toward us 

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and that why we were yet 
sinners. 

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He died for us. 
The gospel is a love message. 

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It gives us a love message. 
It gives us love. 

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Jesus say, you'll know them, 
you'll know them by their love 

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for one another, You'll know 
that they are my disciples by 

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the way that they love one 
another. 

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Now the purpose of the 
commandment is love, and it's 

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love from a pure heart, which 
means that a love, a heart 

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that's untainted, a heart that's
uncorrupted by worldliness. 

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So it's a pure heart. 
And we know that it's the pure 

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that sees God, right? 
I mean, when we look at the 

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beatitudes, blessed are the pure
in heart, for they shall see 

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God, they shall see God, the 
pure in heart. 

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So it's love out of a pure 
heart. 

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It's also love from a good 
conscience. 

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You see, the Word of God, the 
gospel doesn't give, it doesn't 

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teach condemnation, it doesn't 
teach judgment and condemnation 

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and all those kind of things. 
You don't feel condemned. 

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Paul said There is therefore no 
condemnation to them who walk 

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not after the flesh but after 
the Spirit. 

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There is no condemnation. 
We don't have to feel condemned 

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when we read the gospel. 
The law makes us feel condemned 

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or when people make you feel 
like you don't measure up, that 

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causes condemnation. 
And Paul says here it's it's 

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it's love with a good 
conscience. 

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Our conscience is clear. 
If I do wrong, I repent and I'm 

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back in fellowship with God. 
I don't have to carry around 

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condemnation and feel like I've 
fallen out of love with God 

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because I did something wrong. 
God said there's nothing that 

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can separate us from his love. 
And then it says here and from a

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sincere faith, the sincere 
faith, not a hypocritical faith,

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not someone living double lives,
not someone acting like they're 

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keeping the law and putting all 
this bondage on other people to 

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keep it and they can't do it 
themselves. 

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That's a hypocritical law. 
That's a hypocritical gospel. 

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That's not what this love is 
coming from. 

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It's a sincere gospel. 
We sincerely love the Lord. 

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We are sincere before Him, even 
when we repent. 

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Lord, I blew it. 
I messed up, please forgive me. 

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I desire to do the right thing, 
but sometimes I don't. 

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Lord, please forgive me. 
That's a sincere heart. 

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A sincere heart. 
And then he goes on to verse 5, 

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it says from which some having 
strayed meaning from the sincere

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faith or the word of God, some 
having strayed, they they've 

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turned away from it and having 
turned aside to idle talk, idle 

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talk, vain talk, empty talk. 
It doesn't go anywhere. 

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It's circular, it's speculation.
Majoring on the minors is 

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basically what that is. 
It's idle talk, verse 7 says, 

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designed to be teachers of the 
law, understanding neither what 

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they say nor the things which 
they affirm. 

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They don't even understand what 
they truly believe in. 

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They don't understand exactly 
what they're standing on. 

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They don't have a real good 
understanding of it, and it 

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can't. 
If, if it's not truth, then it's

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always changing. 
Then it's always changing. 

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So you don't really know what 
you're standing on. 

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You don't really know what 
you're standing on. 

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When I was, when we were, when 
we were younger, when we first 

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got saved, our mentor used to 
tell us, he said, look, you need

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to know three things. 
You need to know three things 

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about your salvation. 
First of all, you need to know 

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who you believe. 
Secondly, you need to know what 

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you believe. 
And thirdly, you need to know 

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why you believe it. 
And those are the three things 

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that I think about even today. 
Well, I know who I believe. 

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I believe the author of the true
Word of God. 

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I believe what's in here. 
Not some of it, all of it, all 

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of it. 
No one can tell me. 

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Well, some of these things 
aren't necessarily true because 

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they're not for today. 
No, no, no, you can't tell me 

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that all of this is God's word. 
And if it's all God's Word, then

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it's all truth. 
It's all truth. 

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So that's who I believe. 
What do I believe? 

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I believe that Jesus Christ is 
the true Son of God. 

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I believe he came and he died 
for my sins and your sins. 

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I believe that he was buried, 
and I believe that on the third 

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day he arose. 
And I believe that we have 

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eternal life in Him. 
For those who believe on him, 

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that's what I believe. 
And they say, well, why do you 

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believe it? 
Because God said it. 

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For me, it's very simple. 
I believe because God said I'll 

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have to give a dissertation 
while I believe it. 

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God said it. 
Now we hear people say God said 

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it, I believe it. 
That settles it. 

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I used to say that too. 
I don't say that no more because

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it doesn't matter whether I 
believe it or not. 

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It's still true. 
So the word, so it should be. 

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God said it, and that settles 
it. 

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There's nothing in between my 
believing it or not, my 

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believing it or not believing 
it. 

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Doesn't make it any less true or
any more true. 

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And we need to understand that 
as a community, as a society, 

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people think that because they 
don't believe something that 

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they read in the word of God, 
then it's not necessarily true 

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because it doesn't make sense to
them. 

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Sorry. 
Just because it doesn't make 

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sense to you doesn't mean it's 
not true. 

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It's true anyway. 2 + 2 equal 4.
If I have 4 beads sitting up 

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here, I don't care what you do 
with it. 

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If I put these two over here 
together with this two over here

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and put them together, I'm going
to have 4 beads. 

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Whether I believe it's true or 
not. 

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It's 4B sitting on my table. 
God's word is true whether we 

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believe it or not. 
So that's why I believe it, 

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because God said it. 
So then he goes on here and he 

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says in verse 8. 
So apparently what we learn is 

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that this problem that they had 
with bringing with the strange 

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doctrines, it had to do 
something with the law. 

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They were misinterpreting the 
law or misusing the law. 

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And we know that Judaizers were 
coming into different places and

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that's what they were doing. 
They were misusing the law. 

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Judaizers were saying, yeah, 
it's Jesus Christ. 

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Plus, OK, you know, you have to 
believe in Jesus Christ, but 

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then you also have to get 
circumcised. 

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You can believe in Jesus Christ,
but you also have to keep the 

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law of Moses. 
OK, That's Jesus Christ plus. 

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There is no Jesus Christ plus. 
It's Jesus Christ. 

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We're saved by grace alone 
through faith alone in Christ 

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alone. 
That's it. 

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There is no Jesus plus. 
But they must have thought that 

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there was a Jesus plus, so Paul 
says. 

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But we know that the law is good
if one uses it lawfully. 

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When the law is used the correct
way for what it's intended for, 

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the law is good. 
In evangelism, people who 

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understand the law and are able 
to share the law in a way where 

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people understand there's that 
balance between law and grace. 

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The law is good. 
The law is good. 

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The purpose of the law, and this
is what we're going into now, 

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the purpose of the law is to 
point out our sin. 

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That's what the law is for. 
It was to point out our sin. 

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How do I know that? 
Well, let's look at a couple of 

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verses that tells us that. 
How about we do that? 

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Let's go to Galatians first. 
Now let's go to Romans. 

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Go to Romans first. 
We'll do it in order. 

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Go to Romans first. 
Romans chapter 3, right around 

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the beginning of Romans, Romans 
chapter 3 verse 19 says, Now we 

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know that whatever the law says,
it says to those who are under 

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the law, that every mouth may be
stopped and all the world may 

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become guilty before God. 
Therefore, by the deeds of the 

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law, no flesh will be justified 
in His sight. 

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For by the law is the knowledge 
of sin, for by law is the 

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knowledge of sin. 
The law simply points out our 

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sins. 
And then let's go to go to 

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Galatians. 
Let's go over to Galatians and 

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go to chapter 3 in Galatians, 
and I'm going to start right 

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here, verse 21. 
It says for if there had been a 

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law given which could have given
life by righteousness, for if 

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there had been a law given which
could have given life, OK, truly

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righteousness would have been by
the law. 

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But the Scripture has confirmed 
all under sin, that the promise 

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by faith in Jesus Christ might 
be given to those who believe. 

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But before faith came, we were 
kept under guard by the law, 

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kept for the faith which would 
come afterward be revealed. 

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Therefore the law was our tutor 
to bring us to Christ, that we 

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might be justified by faith. 
But after faith has come, we are

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no longer under the tutor. 
So it came to point out our sin.

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It was not a remedy or a cure 
for our sins. 

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So the law is like a 
thermometer. 

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Laws like a thermometer. 
A thermometer can tell you 

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you're sick, but it can't cure 
you. 

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It tells you you're sick, but it
doesn't cure you. 

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A laws like that tells you just 
how sick we are, but there's no 

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cure in the law itself. 
So let's let's go on. 

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We know that the law cannot 
empower us to change. 

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The law cannot be on the inside 
of us. 

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The law is on the outside. 
It's the new covenant where God 

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said, I'm going to put my law in
your heart and I'm going to put 

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it on your minds and your sins. 
I will remember no more. 

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And that's because the law giver
is now in each and every one of 

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you and me. 
The law giver is in US. 

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So all we do is submit to the 
Spirit that's in US, and that's 

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how we walk in obedience to the 
Lord when we submit to the 

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Spirit that's in US. 
So then we go on here in verse 9

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where it says now knowing this, 
that the law is not made for a 

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righteous person but for the 
lawless. 

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OK, So what I'm going to do now,
I'm going to mention these 

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violations and these first six 
violations that I mentioned are 

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all going to fall under the 1st 
four of the 10 commandments. 

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It's very interesting how Paul 
did this. 

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He says here the law is for the 
lawless and the insubordinate. 

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That means the disobedient or 
the rebellious is for the 

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ungodly and for sinners and for 
the unholy and profane. 

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OK, that's who the law. 
Those six, you look at those six

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things and they fall under the 
1st 410 commandments. 

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It's very interesting. 
Thou should have no other God 

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before me. 
Thou should have no graven 

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images. 
Thou should not take the Lord's 

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name in vain. 
Thou should remember the Sabbath

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and keep it holy. 
All those things fall under 

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these, these things that Paul 
just mentioned. 

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So now we're going to go to the 
next 8, which are going to fall 

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under the next. 
This might be complicated, might

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fall out of the next 5 of 610 
commandments because he doesn't 

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mention covetous here, which 
would have been the 10th 

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command. 
We don't mention that one, but 

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he does mention the first, that 
next five of the 10 commandments

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and I'll go through them. 
But he says here it says for 

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murderers of fathers, murderers 
of mothers, that means you know 

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your patricides and your 
matricides, people who kill 

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their fathers and their mothers.
You know the 10 commandments 

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tells us that what, that we have
to honor our fathers and our 

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00:16:51,360 --> 00:16:53,560
mothers. 
And then it says for manslayers,

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00:16:53,760 --> 00:16:55,760
10 commandments said thou shalt 
not commit murder. 

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00:16:55,760 --> 00:16:58,840
So it falls under that. 
And for fornication and 

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00:16:58,840 --> 00:17:02,080
sodomites to commandments, they 
should not commit adultery. 

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00:17:02,320 --> 00:17:06,560
But these fall under sexual 
immorality. 

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00:17:07,640 --> 00:17:10,000
These fall under sexual 
immorality. 

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00:17:10,160 --> 00:17:13,319
But I also want to point out to 
you that since we're on the 

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subject, I want to point out to 
you that he separated 

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fornicators and sodomites, or in
some versions it may read 

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00:17:21,520 --> 00:17:24,280
homosexuals. 
In some versions. 

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00:17:24,599 --> 00:17:27,880
He took the time to point that 
out because I believe He's 

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00:17:27,880 --> 00:17:30,840
letting us low. 
He's letting us know that being 

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a homosexual is no less of a sin
or no more of a sin than being a

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fornicator. 
Having sex outside of marriage 

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00:17:41,160 --> 00:17:47,080
with a woman is no less of a sin
than two men having sex. 

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00:17:49,080 --> 00:17:52,080
It's all sinful to the Lord. 
It's abominable to the Lord. 

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00:17:53,280 --> 00:17:56,920
OK, but I also want to point 
this out because somebody might 

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00:17:56,920 --> 00:18:00,240
be thinking, but wait a minute. 
What if the two men are married?

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00:18:01,120 --> 00:18:02,960
What if the two women are 
married? 

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00:18:04,240 --> 00:18:07,840
Is it still a sin? 
I have a resounding yes, it's 

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00:18:07,840 --> 00:18:11,440
still a sin. 
God does not acknowledge 

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00:18:11,800 --> 00:18:14,360
homosexual marriages, a man to 
man. 

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00:18:14,360 --> 00:18:15,960
God does not acknowledge that 
marriage. 

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00:18:16,400 --> 00:18:18,840
He does not acknowledge the 
marriage of two women. 

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00:18:19,000 --> 00:18:22,640
God does not acknowledge that. 
How do you know Lewis? 

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00:18:22,960 --> 00:18:27,160
Well, because back in Genesis 
when God was talking to Adam and

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00:18:27,160 --> 00:18:30,440
Eve and He was talking about 
their marriage, he said for this

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00:18:30,440 --> 00:18:32,680
reason, this is back in chapter 
2, verse 24. 

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00:18:32,680 --> 00:18:35,640
You can check it out. 
He said for this reason shall a 

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00:18:35,640 --> 00:18:39,040
man leave his father and his 
mother and be joined to his 

316
00:18:39,360 --> 00:18:42,320
wife? 
Under no circumstances is a wife

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00:18:42,360 --> 00:18:47,880
ever identified as a man. 
A wife is a woman, and then if 

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00:18:47,880 --> 00:18:52,280
you go to Matthew chapter 19, 
verse 5, Jesus said the exact 

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00:18:52,280 --> 00:18:56,360
same thing. 
For this reason shall a man be 

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00:18:56,360 --> 00:19:00,680
joined together with his wife. 
For this reason he leaves his 

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00:19:00,680 --> 00:19:03,800
father and his mother, and he's 
joined together with his wife, 

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00:19:04,840 --> 00:19:07,000
and the two shall become one 
flesh. 

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00:19:08,280 --> 00:19:09,960
That's the institution of 
marriage. 

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00:19:10,560 --> 00:19:13,760
And I'm sorry, but the one who 
created the institution has the 

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00:19:13,760 --> 00:19:18,080
right to call what it is, in my 
opinion. 

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00:19:18,520 --> 00:19:21,440
I can't go into your house and I
tell you what the rules of your 

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00:19:21,440 --> 00:19:24,840
house is going to be. 
You ain't going for that, nor 

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00:19:24,840 --> 00:19:27,880
can we do it with the 
institution of marriage. 

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00:19:28,000 --> 00:19:31,640
So let's go on. 
So then he says for kidnappers, 

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00:19:31,640 --> 00:19:35,440
some people believe that the 
Bible doesn't talk about 

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00:19:35,600 --> 00:19:37,280
slavery. 
For slavery. 

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00:19:37,280 --> 00:19:39,680
The Bible was doesn't doesn't 
mention anything about that. 

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00:19:39,680 --> 00:19:42,480
Well, here's one place that it 
does because it's kidnappers. 

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00:19:42,480 --> 00:19:47,480
He's talking about men, 
Steelers, men stealers, men who 

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00:19:47,600 --> 00:19:51,080
actually steal other men or 
women and force them into 

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00:19:51,080 --> 00:19:53,360
slavery. 
That's what this is talking 

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00:19:53,360 --> 00:19:55,560
about. 
And then he says for liars and 

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00:19:55,560 --> 00:19:57,640
for perjurers, I mean, all 
liars. 

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00:19:57,640 --> 00:20:02,080
And we know that all liars have 
their place in the lake of fire.

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00:20:02,200 --> 00:20:04,320
But what's interesting, I looked
up now, you know, the penalty 

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00:20:04,320 --> 00:20:06,800
for perjury is a pretty severe 
penalty. 

342
00:20:06,800 --> 00:20:08,680
I mean, it's a, it's a third 
degree felony here in 

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00:20:08,680 --> 00:20:11,720
Pennsylvania. 
It's a pretty severe penalty, 

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00:20:11,840 --> 00:20:15,680
and the penalty, the punishment 
for it is like $15,000 in fines 

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00:20:16,000 --> 00:20:18,080
and up to seven years prison 
time. 

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00:20:19,400 --> 00:20:23,800
That's pretty severe. 
But that is nothing compared to 

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00:20:23,800 --> 00:20:28,360
what a unrepentant, unbelieving 
liar or perjurer is going to 

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00:20:28,360 --> 00:20:32,960
have to face when they face 
eternity in the lake of fire. 

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00:20:34,360 --> 00:20:39,080
It says for if a perjurus and if
there is any other thing that is

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00:20:39,080 --> 00:20:44,040
contrary to sound doctrine, 
well, maybe somebody is sitting 

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00:20:44,040 --> 00:20:46,320
here and thinking, well, I don't
do none of those things. 

352
00:20:47,640 --> 00:20:50,200
Just because it doesn't list, it
doesn't mean this is an 

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00:20:50,200 --> 00:20:55,200
unexhausted list. 
OK, this is not everything, but 

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00:20:55,200 --> 00:20:59,880
he said he captures it at the 
bottom when he says in any other

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00:20:59,880 --> 00:21:03,520
thing that is not contrary to 
sound doctrine. 

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00:21:04,120 --> 00:21:08,040
OK, so we're all lawbreakers, 
We've all broken the law. 

357
00:21:08,240 --> 00:21:10,240
We all need the grace of Jesus 
Christ. 

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00:21:10,760 --> 00:21:12,880
We all need the love of Jesus 
Christ, and we all need the 

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00:21:12,880 --> 00:21:15,840
mercy of Jesus Christ. 
And thank God it's there. 

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00:21:15,880 --> 00:21:17,880
Amen. 
Thank God it's there. 

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00:21:18,080 --> 00:21:21,200
So to teach this, to try to 
teach this, if somebody tries to

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00:21:21,200 --> 00:21:26,200
teach the law and use it as a 
way to keep you in bondage or 

363
00:21:26,200 --> 00:21:31,880
use it as a way to control you 
or ever try to get you to think 

364
00:21:32,000 --> 00:21:35,360
that the law is your way to 
righteousness or right standing 

365
00:21:35,360 --> 00:21:39,440
with God, or that the law is the
way to salvation, that is misuse

366
00:21:39,440 --> 00:21:42,800
of the law. 
That is misuse of the law. 

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00:21:44,960 --> 00:21:46,720
The law is there to point it 
out. 

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00:21:47,400 --> 00:21:52,720
This is sin. 
God's grace and His love and 

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00:21:52,720 --> 00:21:54,600
faith in Him is the way to 
salvation. 

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00:21:55,640 --> 00:21:57,800
Believing on Him, that's the way
to salvation. 

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00:21:58,080 --> 00:22:00,440
It got to be balanced. 
Amen. 

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00:22:00,840 --> 00:22:03,560
And then of course, verse 11 
says, according to the glorious 

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00:22:03,560 --> 00:22:08,800
gospel of the blessed God, 
that's the balance which was 

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00:22:08,800 --> 00:22:13,200
committed to my trust. 
I just want to close with this. 

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00:22:13,680 --> 00:22:16,440
Romans 10/4 says for Christ is 
the end of the law for 

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00:22:16,440 --> 00:22:21,240
righteousness for everyone or to
everyone who believes. 

377
00:22:22,200 --> 00:22:25,160
People try to use doctrine to do
whatever it is that they wanted 

378
00:22:25,160 --> 00:22:27,640
to do. 
They try to use it to control 

379
00:22:27,640 --> 00:22:29,120
you. 
They try to use it to condemn. 

380
00:22:29,320 --> 00:22:33,400
They try to use it to try to get
you to think that you have to 

381
00:22:33,800 --> 00:22:36,560
complete a bunch of do's and 
don'ts in order to be righteous 

382
00:22:36,560 --> 00:22:40,480
or in order to be saved. 
But the Lord has come. 

383
00:22:40,560 --> 00:22:43,520
Lord Jesus Christ has come for 
our salvation. 

384
00:22:43,520 --> 00:22:45,840
He's already paid the penalty 
for it. 

385
00:22:46,520 --> 00:22:49,760
He's already paid the penalty. 
And as I said before, we now 

386
00:22:49,760 --> 00:22:53,040
have the Spirit of God living on
the inside of us that all we 

387
00:22:53,040 --> 00:22:55,880
have to do is yield to it, to 
Him. 

388
00:22:56,840 --> 00:23:01,880
And He is the one that empowers 
us to live holy. 

389
00:23:02,040 --> 00:23:04,520
He empowers us to change our 
lives. 

390
00:23:04,520 --> 00:23:09,040
He empowers us to understand 
when we have violated the law of

391
00:23:09,040 --> 00:23:12,400
God and we repent and we turn 
from it and God is there with 

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00:23:12,400 --> 00:23:15,160
his arms open, just like we are 
with our children when they 

393
00:23:15,160 --> 00:23:17,840
violate or one of our rules or 
they violate something in the 

394
00:23:17,840 --> 00:23:20,480
household. 
We don't kick them out forever. 

395
00:23:20,600 --> 00:23:23,920
We don't look at them haughty, 
but we invite them back when 

396
00:23:23,920 --> 00:23:26,960
they say, mom, dad, I'm sorry. 
And they come and give you that 

397
00:23:26,960 --> 00:23:28,920
hug around your waist. 
You melt. 

398
00:23:30,400 --> 00:23:37,840
You melt and we serve a God who 
loves For us to acknowledge that

399
00:23:37,840 --> 00:23:41,880
we're in agreement with Him that
we have sinned, but He also love

400
00:23:41,880 --> 00:23:46,040
it when we come back to Him and 
we admit that we're wrong and we

401
00:23:46,040 --> 00:23:48,720
repent and we are able to 
restore. 

402
00:23:48,720 --> 00:23:52,120
He restores. 
Our fellowship with Him isn't 

403
00:23:52,120 --> 00:23:54,200
awesome. 
What a plan. 

404
00:23:54,800 --> 00:23:58,760
What a plan. 
Thank you for tuning in to 

405
00:23:58,800 --> 00:24:01,920
Living Waters of Grace with 
Pastor Lewis Harold. 

406
00:24:02,400 --> 00:24:05,440
We're currently in the books of 
First and Second Timothy. 

407
00:24:05,680 --> 00:24:09,360
Some of the things included in 
these New Testament letters from

408
00:24:09,360 --> 00:24:14,000
Paul are that the young and 
newly established Pastor Timothy

409
00:24:14,360 --> 00:24:17,760
was being encouraged to hold 
fast to what was true. 

410
00:24:18,240 --> 00:24:22,160
He was challenged to confront 
and address the false teachers 

411
00:24:22,160 --> 00:24:26,120
that were rising up. 
He was also reminded to accept 

412
00:24:26,120 --> 00:24:30,000
his calling to the ministry with
gratefulness and to address the 

413
00:24:30,000 --> 00:24:33,200
happenings going on in the 
Ephesian church. 

414
00:24:33,840 --> 00:24:37,760
Paul was imparting his 
experience and knowledge to the 

415
00:24:37,760 --> 00:24:41,040
next generation. 
Timothy was receptive to 

416
00:24:41,040 --> 00:24:43,960
learning and gleaning what he 
could from Paul's wisdom. 

417
00:24:44,600 --> 00:24:47,960
This is how it should be in 
ministry across multiple 

418
00:24:47,960 --> 00:24:50,920
generations. 
Those who have lived a little 

419
00:24:50,920 --> 00:24:55,360
more life should be open to 
sharing their successes and also

420
00:24:55,360 --> 00:24:57,280
things they've learned along the
way. 

421
00:24:57,280 --> 00:25:00,800
That we're not a wind. 
The younger generations coming 

422
00:25:00,800 --> 00:25:04,960
up can learn and appreciate much
from those ahead of them, and 

423
00:25:04,960 --> 00:25:09,200
perhaps avoid some of the same 
pitfalls that their mentors work

424
00:25:09,200 --> 00:25:13,760
through mentoring. 
It's a beautiful relationship 

425
00:25:13,960 --> 00:25:17,040
when the hearts are in the right
place to learn and grow. 

426
00:25:17,600 --> 00:25:20,000
We trust that you're in a 
community where this is 

427
00:25:20,000 --> 00:25:23,120
happening. 
Older ones providing advice and 

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00:25:23,120 --> 00:25:27,400
wisdom, and each side learning 
and growing from one another. 

429
00:25:28,040 --> 00:25:31,440
This certainly was the case for 
Paul and Timothy as they were 

430
00:25:31,440 --> 00:25:33,760
comrades for the sake of the 
gospel. 

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00:25:34,400 --> 00:25:38,000
For more information on where 
this teaching came from, go to 

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00:25:38,000 --> 00:25:42,800
calvarychapelonline.com. 
There you can also learn about 

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00:25:42,800 --> 00:25:45,360
our service times to join us in 
person. 

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00:25:45,800 --> 00:25:48,760
This has been living waters of 
grace.

