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This is Living Waters of Grace, 
the teaching ministry of Clark 

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Wofford, senior pastor of 
Calvary Chapel of Westmoreland, 

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County of Greensburg, PA. 
Now here's Pastor Clark as he 

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continues teaching through God's
Word. 

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The Bible says that the Holy 
Spirit convicts the world of sin

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and of righteousness and of 
judgment because they don't 

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believe in Jesus. 
So whenever you get the people 

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and you begin to tell them about
the gospel and they start 

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getting uncomfortable and all 
that, that's the evidence of the

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work of the Holy Spirit. 
That's what he does. 

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But the only way the Spirit can 
really convict people of the 

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things that they need to be 
convicted of is to hear the 

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truth, and the truth only comes 
by the Word of God. 

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The Holy Spirit is the only one 
who can turn people to Jesus, 

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but he needs believers to share 
the gospel and be bold for their

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faith because there's still so 
many who don't know the truth 

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they think they know. 
But if they fully embrace the 

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saving work of Jesus Christ, 
there should be an evident 

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shift. 
In today's message, Pastor Clark

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encourages you to continue 
sharing the truth. 

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It will always make people 
uncomfortable because they will 

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begin to see that what they were
living for was empty. 

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Now here's Pastor Clark in Acts 
chapter 24 with today's edition 

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of Living Waters of Grace. 
He was in a really plush palace 

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in this area of the empire. 
He was given freedom to eat and 

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to hang out. 
It was nice atmosphere. 

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He was allowed to have friends 
come in and hang out with him 

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and visit him. 
So this really wasn't 

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imprisonment. 
And if this leader, Felix, 

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thought that Paul was really 
guilty, he wouldn't have given 

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him all these liberties. 
So what happens here Now in 

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verse 24, after some days, Felix
comes down with his wife 

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Drusilla, who was a Jewish. 
She was sent for Paul and heard 

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him concerning the faith in 
Christ. 

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So she already knows what's 
going on and what's being 

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communicated to all the people 
in the land at the time 

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regarding the gospel of Jesus 
Christ. 

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She's certainly not a believer. 
She's a very young woman, 

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supposedly around 20 years old, 
very attractive. 

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This couple together is not a 
really good team together, 

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godless, but anyway, they're 
there and they're going to have 

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this conversation. 
Now is he reasoned about 

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righteousness? 
This see Paul right away the 

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opportunity. 
Drusilla is here with Felix 

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again, neither among believers. 
What are you going to do? 

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You're just going to say, hey, 
let me go free because I'm 

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innocent? 
No, right away. 

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He starts the gospel again. 
He tells them about the need to 

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be righteous. 
They're not righteous, They're 

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unrighteous. 
They're godless. 

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They're sinful Pagan people. 
So he's communicating what 

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righteousness is versus what 
unrighteousness is. 

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Then he talks about 
self-control. 

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They have no self-control. 
They're just doing what makes 

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them feel good and what makes 
them happy, which human race has

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a tendency to do. 
No issues of self-control. 

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And then not only that, but the 
judgment that's eventually to 

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come. 
So it says Felix was afraid, so 

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he's under conviction. 
He's bothered by what it is that

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Paul's telling him. 
Just like you and I should be or

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anybody should be. 
The Bible says that the Holy 

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Spirit convicts the world of sin
and of righteousness and of 

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judgment because they don't 
believe in Jesus. 

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So whenever you get to people 
and you begin to tell them about

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the gospel and they start 
getting uncomfortable and all 

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that, that's the evidence of the
work of the Holy Spirit. 

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That's what he does. 
But the only way the Spirit can 

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really convict people of the 
things that they need to be 

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convicted of is to hear the 
truth. 

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And the truth only comes by the 
Word of God. 

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You can have conversations about
religion and spiritual stuff all

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day long, but if you don't give 
them the pure teaching of the 

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gospel that Christ died for our 
sins according to the 

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scriptures, that he was buried 
in the third day he rose again 

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from the dead. 
You haven't given him anything 

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to think about or anything to be
convicted by. 

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Honey, the blood of Jesus Christ
can cleanse us from our sins. 

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So Felix is afraid and he says 
go away for now. 

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When I've convenient time, I 
will call for you. 

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In other words, like he's 
bothered. 

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The day's a day of salvation, 
right? 

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Like if you're an unbeliever and
you're like, hey, I, I'm nailed 

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here, man. 
I got to make a decision. 

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I have to believe this. 
And if I don't, I'm in trouble. 

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I mean, when you start thinking 
that way, that's good news 

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because this is the day that you
want to be saved, the day that 

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you get it and you're convicted 
of it and you know you need a 

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savior. 
You don't want to put it off. 

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Paul says today is a day of 
salvation. 

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Behold, now is the accepted 
time. 

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Behold, now is a day of 
salvation. 

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And in Acts 1730, it says God 
commands all men everywhere to 

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repent. 
So this not here in Macedonia or

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Jerusalem or the Roman Empire. 
Greensburg, Latrobe, Irwin, 

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Pittsburgh, Ligonier, you know, 
California, Texas, South 

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Carolina, Pakistan, Africa, 
Nigeria, Russia, Ukraine. 

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Everybody needs to hear this, 
right? 

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And we're the ones that are 
supposed to tell them. 

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And if we're afraid because, 
well, what if they fire me from 

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my job? 
Or what if they put me in jail? 

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Or what if they make fun of me, 
or what if they don't like me 

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anymore? 
Or what if they don't invite me 

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to their house anymore? 
All these thoughts that get in 

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our head, you know, 'cause us to
be afraid of sharing the truth, 

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right? 
But this is supposed to be told 

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to everyone, everywhere, for all
times and all places. 

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This is not here and Acts, but 
right now we're hearing this 

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stuff. 
So meanwhile, he also hoped that

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money would be given to him by 
Paul. 

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So he's thinking, hey, maybe 
Paul, give me some money and 

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then I'll let him go. 
Bribes are illegal. 

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This guy has got problems, 
right? 

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That he might release him. 
Therefore he sent for him more 

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often and converse with him. 
So he keeps having him come 

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back, but not so much to hear 
the gospel. 

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He's hoping eventually he'll 
give me some cash, right? 

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He wasn't looking for money. 
So Procus Festus succeeded 

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Felix. 
Felix is done with the deal 

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here. 
They got a new guy now that's 

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going to come on the scene, and 
he wants the Jews, Jews a favor,

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and he leaves Paul bound. 
So chapter 25. 

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Now when Festus had come to the 
province, after three days, he 

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went up from Caesarea to 
Jerusalem. 

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Then the high priest and the 
chief men of the Jews informed 

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him against Paul, and they 
petitioned him, asking a favor 

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against him, that he would 
summon him to Jerusalem while 

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they lay an ambush among the 
road to kill him. 

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So this is a setup again. 
They're trying to tell this 

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governor, hey, you know, send 
Paul back to Jerusalem, we'll 

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try him there, and that's the 
best place for him to be. 

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Well, fortunately, this governor
didn't listen because they're 

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going to plan to assassinate 
Paul and that's not going to 

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happen. 
This isn't the time. 

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So Festus answered that Paul 
should be kept at Caesarea in 

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verse 4, and that he himself was
going there shortly. 

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Therefore, he said, let those 
who have authority among you go 

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down with me and accuse this man
to see if there's any fault in 

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there him. 
They keep trying to find fault 

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with this guy. 
It's impossible. 

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He's done nothing wrong. 
It's just a real setup. 

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You know, it just continues. 
It's a joke. 

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And so he remains there with 
them more than 10 days, goes 

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down to Caesarea the next day, 
sitting on the judgment seat. 

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His guy's all in this pomp and 
circumstance. 

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Now is a big authority. 
He commands Paul to be brought. 

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When he had come, the Jews who 
had come down from Jerusalem 

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stood about and laid many 
serious complaints against Paul.

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This is going on all over again,
which they could not prove, 

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while he answered for himself. 
Neither against the law of the 

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Jews, nor against the Temple, 
nor against Caesar have I 

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offended in anything at all. 
But Festus, wanting to do the 

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Jews a favor, answered Paul and 
said, Are you willing to go up 

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to Jerusalem and there be judged
before me concerning these 

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things? 
Paul said in verse 10, I stand 

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at Caesar's judgement seat where
I ought to be judged as a Roman 

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citizen. 
He doesn't need to go back to 

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Jerusalem. 
And if he did, he knew what 

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would happen to the Jews. 
I have done no wrong, as you 

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very well know. 
For if I'm an offender or if 

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committed anything deserving of 
death, I don't object to dying. 

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But if there is nothing in these
things of which these men accuse

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me, no one can deliver me to 
them. 

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I appeal to Caesar. 
So this is Paul's right. 

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He knows the law is a Roman 
citizen and he's going to 

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eventually get to Rome. 
It was prophesized that the Lord

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would give Paul to Rome. 
Then Festus, when he had 

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conferred with the council, 
answered, you have appealed to 

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Caesar to Caesar you shall go. 
So after some days in verse 13, 

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King or Grappa and Bernice came 
to Caesarea to greet Festus. 

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When they had been there many 
days. 

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Festus laid Paul's case before 
the king, saying there's a 

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certain man left a prisoner by 
Felix, about whom the chief 

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priests and elders of the Jews 
informed me when I was in 

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Jerusalem asking for a judgment 
against him. 

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To them I am answered, It's not 
the custom of the Romans that 

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deliver any man to destruction 
before the accused meets the 

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accusers face to face, and his 
opportunity to answer for 

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himself concerning the charge 
against him. 

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Therefore, when they had come 
together without any delay, the 

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next day I sat on the judgment 
seat and commanded the man to be

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brought in. 
When the accuser stood up, they 

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brought no accusation against 
him of such things as I'd 

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suppose, but had some questions 
against him about their own 

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religion and about a certain 
Jesus who had died, whom Paul 

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affirmed to be alive. 
This is sort of funny because 

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these people think like, when I 
heard about this, this sort of 

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like, doesn't seem to be true. 
But there's this guy supposedly 

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by the name of Jesus that died 
and was killed, and he's alive 

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again. 
Obviously, this doesn't connect 

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with a lot of people back then, 
and it certainly doesn't connect

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with a lot of people today. 
So Paul firms this guy to be 

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alive. 
And because I was uncertain of 

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such questions, I asked whether 
he was willing to go to 

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Jerusalem and be judged 
according to these matters. 

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But when Paul appeared to be 
reserved for the decision of 

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Augustus, I commanded him to be 
kept till I could send him to 

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Caesar. 
Then Agrippa, said the Festus, I

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also would like to hear this man
myself tomorrow. 

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He said you shall hear him so. 
The next day Agrippa and Bernice

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come in this great pomp. 
Enter the auditorium with the 

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commanders and the prominent men
of the city of Festus. 

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They command Paul to be brought 
in Festus, said King Agrippa, 

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and all the men who are here 
present with us. 

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You see this man about whom the 
whole assembly petitioned me, 

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both at Jerusalem here and 
crying out that he was not fit 

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to live any longer. 
But when I found out that he had

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committed nothing deserving of 
death, isn't that interesting 

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that he himself had appealed to 
Augustus, I decided to send him.

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I have nothing certain to write 
to my Lord concerning him. 

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Therefore I brought him out 
before you, and especially 

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before you, King Agrippa, so 
that after the examination has 

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taken place I may have something
to write for. 

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It seems to me unreasonable to 
send a prisoner and not to 

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specify the charges against him.
Talk about a waste of time, a 

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waste of talent and resources. 
And trials that go on and on and

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on. 
And they, they never come to any

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kind of resolution, you know, 
even when there's evidence that 

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there's nothing illegal going on
here. 

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So we'll finish in this section 
here and I'll read this quickly.

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It's tough when you're teaching 
these kind of chapters because 

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you got to read the history in 
order to understand what's going

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on in any way you're going to 
understand is if I read it 

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right, I can't give you the 
Cliff Notes version of this. 

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I mean, just got to. 
But that's why we're a church 

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that goes through the Bible and 
we literally go through the 

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Bible, don't we? 
The stuff that's really 

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interesting and sometimes the 
stuff that puts you to sleep, 

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like in Leviticus, but we go 
through it all because it's all 

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God's Word, right? 
So chapter 26. 

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Then Agrippa said to Paul, you 
are permitted to speak for 

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yourself. 
So Paul stretched out his hand 

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and answered for himself. 
I think myself happy, King 

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Agrippa, because today I shall 
answer for myself before you 

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concerning all the things at 
which I am accused of by the 

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Jews, especially because you are
expert on all customs and 

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questions which have to do with 
the Jews. 

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Therefore I beg you to hear me 
patiently. 

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My manner of life. 
I love the testimony here. 

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He doesn't hide anything. 
My manner of life for my youth, 

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which was spent from the 
beginning among my own nation at

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Jerusalem, all the Jews know. 
They knew me from the first, as 

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if they were willing to testify 
that according to the strictest 

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sect of our religion, I lived a 
Pharisee. 

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So Paul was a Pharisee, hated 
Christians, hated anything other

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than strict Judaism. 
And now I stand and I'm judged 

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for the hope of the promise made
by God to our fathers. 

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I'm being judged for something 
that the whole Testament taught.

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To this promise, our 12 tribes, 
earnestly serving God night and 

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day hope to attain. 
For this hope's sake, King 

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Agrippa, I am accused by the 
Jews. 

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Why should it be thought 
incredible by you that God 

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raises the dead? 
Why should it be a problem? 

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Why can't you see this? 
Indeed, I myself thought I must 

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do many things contrary to the 
name of Jesus of Nazareth. 

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So the very things he's going to
say that he did at one time, 

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they're doing to him. 
This I also did in Jerusalem. 

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And many of the Saints I shut up
in prison, having received 

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authority from the chief priest.
And when they were put to death,

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I cast my vote against them. 
And I punish them often in every

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synagogue and compelled them to 
blasphemy. 

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I mean, he forced them to deny 
their faith. 

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And being exceedingly enraged 
against them, I persecuted them 

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even to foreign cities while 
thus occupied, as I journeyed to

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Damascus. 
And then Paul's doing all this 

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persecution stuff. 
And we read about this earlier 

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in the book of the Acts. 
He's heading to Damascus with 

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authority and Commission from 
the chief priests to persecute 

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Christians. 
At midday, O king, along the 

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road I saw a light from heaven, 
brighter than the sun, shining 

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around me and those who 
journeyed with me. 

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And when we all had fallen to 
the ground, I heard a voice 

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speaking to me, saying in the 
Hebrew language, Saul, Saul, why

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are you persecuting me? 
And of course, this is Jesus 

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speaking to him. 
It is hard for you to kick 

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against the goads. 
So I said, Who are you, Lord? 

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And he said, I am Jesus whom you
are persecuting. 

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But rise and stand on your feet,
for I have appeared to you for 

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this purpose, to make you a 
minister and a witness both of 

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the things which you have seen 
and other things which I will 

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00:15:20,960 --> 00:15:23,600
yet reveal to you. 
I will deliver you from the 

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00:15:23,600 --> 00:15:28,560
Jewish people as well as from 
the Gentiles to whom I now send 

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00:15:28,560 --> 00:15:32,040
you to open their eyes in order 
to turn them from darkness to 

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00:15:32,040 --> 00:15:35,480
light and from the power of 
Satan to God, that they may 

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receive forgiveness, His sins 
and an inheritance among those 

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00:15:39,480 --> 00:15:41,320
who are sanctified by faith in 
me. 

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Isn't this beautiful? 
So he gets to give this 

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00:15:43,320 --> 00:15:46,640
testimony of what he was like. 
And you and I all have a 

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00:15:46,640 --> 00:15:48,680
testimony. 
It's not like it's something 

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00:15:48,680 --> 00:15:51,920
you're proud of, but it's part 
of your legacy and your life 

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00:15:51,920 --> 00:15:54,800
and, and God gets glory from 
saving you from what he saved 

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00:15:54,800 --> 00:15:57,120
you from. 
That's what makes a testimony 

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00:15:57,280 --> 00:16:00,280
wonderful thing to tell people 
because lots of times people 

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00:16:00,280 --> 00:16:03,400
meet you and I and they think, 
oh, you were always good, you 

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00:16:03,400 --> 00:16:05,280
were perfect. 
You never did anything wrong. 

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Let me tell you what I did. 
And they look at me and they 

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say, wow, man, you were bad, you
know? 

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00:16:11,120 --> 00:16:12,600
Yeah, it was. 
That's why I needed to get 

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00:16:12,600 --> 00:16:14,320
saved, right? 
That's why you need to get 

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00:16:14,320 --> 00:16:15,360
saved. 
We're all bad. 

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00:16:15,360 --> 00:16:19,240
We're all sinners, right? 
So therefore King Agrippa was 

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00:16:19,240 --> 00:16:22,760
not disobedient to the heavenly 
vision, but declared first to 

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00:16:22,760 --> 00:16:25,760
those in Damascus and in 
Jerusalem and throughout all the

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00:16:25,760 --> 00:16:28,760
region of Judea and them to the 
Gentiles, that they should 

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00:16:28,760 --> 00:16:33,160
repent and turn to God and do 
works befitting repentance. 

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00:16:33,480 --> 00:16:36,960
So not any getting saved and 
getting born again and knowing 

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00:16:36,960 --> 00:16:41,040
that your sins are forgiven, but
living a life now that shows you

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00:16:41,160 --> 00:16:44,240
really repented from your sin. 
You're not living the same way 

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00:16:44,240 --> 00:16:46,960
you used to live, right? 
You're not perfect, but you're 

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00:16:46,960 --> 00:16:50,200
certainly not living the way you
know you used to live. 

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00:16:50,200 --> 00:16:53,120
That was wrong. 
For these reasons, verse 21, the

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Jews seized me in the temple and
tried to kill me. 

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Therefore, having obtained help 
from God, to this day I stand 

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00:16:59,800 --> 00:17:03,880
witnessing both to the small and
great, saying no other things 

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00:17:04,319 --> 00:17:07,520
then those which the prophets 
and Moses said would come. 

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00:17:07,839 --> 00:17:10,240
So he's not giving them any new 
information. 

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00:17:10,240 --> 00:17:14,880
He's using their own Bible, the 
Old Testament at the time to 

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00:17:14,880 --> 00:17:18,800
teach them and proclaim to them 
the things that now he believes 

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00:17:18,800 --> 00:17:23,079
and understands that the Christ 
would suffer, that he would be 

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00:17:23,079 --> 00:17:27,400
the first to rise from the dead 
and would proclaim light to the 

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00:17:27,400 --> 00:17:31,000
Jewish people and to the 
Gentiles, the gospel he's giving

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00:17:31,000 --> 00:17:34,880
them verse 24. 
Now as he thus made his defense,

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00:17:34,880 --> 00:17:38,600
Festus said with a loud voice, 
Paul, you are beside yourself. 

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00:17:38,600 --> 00:17:40,800
Much learning is driving you 
mad. 

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00:17:41,160 --> 00:17:44,280
He thinks he's crazy, but he 
said I am not mad. 

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00:17:44,560 --> 00:17:48,040
Most noble Festus, but speak the
words of truth and reason. 

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00:17:48,640 --> 00:17:53,320
For the king, therefore, whom I 
also speak freely, knows these 

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00:17:53,320 --> 00:17:55,400
things. 
For I'm convinced that none of 

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00:17:55,400 --> 00:17:59,040
these things escapes his 
attention, since this thing was 

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00:17:59,040 --> 00:18:02,800
not done in a corner. 
King Agrippa, do you believe the

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00:18:02,800 --> 00:18:05,480
prophets? 
I know that you do believe. 

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00:18:05,480 --> 00:18:08,760
So here's the king. 
I mean, he already can 

332
00:18:09,320 --> 00:18:11,760
understand what Paul's saying 
here. 

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00:18:11,760 --> 00:18:15,560
He's not at the point he's ready
to to become perhaps a believer 

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00:18:15,560 --> 00:18:17,640
or to admit that he believes 
these things. 

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00:18:17,640 --> 00:18:21,320
He's sort of in a catch 22 here.
And Agrippa says to Paul, you 

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00:18:21,320 --> 00:18:25,360
almost persuade me to be a 
Christian now. 

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00:18:25,360 --> 00:18:28,360
I wonder how many of these 
people did become Christians 

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00:18:28,360 --> 00:18:31,160
eventually. 
We're just reading stuff in real

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00:18:31,160 --> 00:18:35,400
time here when it was written by
Luke and he's given us a record 

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00:18:35,400 --> 00:18:37,880
of what happened. 
But it wouldn't it be neat to 

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00:18:37,880 --> 00:18:41,640
know like all the people that 
ended up becoming saved during 

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00:18:41,640 --> 00:18:44,480
these times in these trials, and
I'm sure quite a few of them 

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00:18:44,480 --> 00:18:45,440
did. 
We'll get to know. 

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00:18:45,440 --> 00:18:47,840
We'll meet him in heaven. 
We'll say, hey, remember that 

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00:18:47,840 --> 00:18:52,440
Sunday that we took the time to 
read Acts 2425 and 26 and we 

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00:18:52,440 --> 00:18:55,120
didn't skip it. 
We want to find out like who you

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00:18:55,120 --> 00:18:58,040
guys, you know, how did you 
eventually come to to become 

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00:18:58,040 --> 00:18:59,680
born again? 
I mean, this is fascinating 

349
00:18:59,680 --> 00:19:03,120
stories of people will meet one 
day in the Kingdom of heaven. 

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00:19:03,520 --> 00:19:09,000
And so Paul, this Agrippa 
flattering in a way, Hey man, 

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00:19:09,000 --> 00:19:11,120
you almost got me here to become
a believer. 

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00:19:11,360 --> 00:19:15,800
Paul said I would to God that 
not only you, but also all who 

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00:19:15,800 --> 00:19:19,640
hear me today might become both 
almost and all together, such as

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00:19:19,640 --> 00:19:22,280
an I am except for being in 
these change. 

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00:19:22,520 --> 00:19:25,600
And so Paul says to us today, if
you're hearing this, I'm hearing

356
00:19:25,600 --> 00:19:30,520
this and his prayer was that 
would the God that his testimony

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00:19:30,680 --> 00:19:34,320
and the things he said would 
cause people to become born 

358
00:19:34,320 --> 00:19:36,560
again. 
And that's what's so wonderful 

359
00:19:36,640 --> 00:19:39,880
that this word that we have, 
that we get all to teach and to 

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00:19:39,880 --> 00:19:43,600
preach and to listen to and to 
believe and to talk about and to

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00:19:43,600 --> 00:19:49,000
share, it has the power to save 
lives and transform hearts. 

362
00:19:49,520 --> 00:19:52,720
The gospel is the power of God 
and the salvation to everyone 

363
00:19:52,720 --> 00:19:56,080
that believes, to the Jew 1st, 
and also to the Gentile. 

364
00:19:56,320 --> 00:20:00,160
It's good news, isn't it? 
So when he said these things, 

365
00:20:00,160 --> 00:20:03,720
the king stood up, as well as 
the governor and Bernice and 

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00:20:03,720 --> 00:20:07,080
those who sat with them. 
And when they had gone outside, 

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00:20:07,200 --> 00:20:10,680
I love this part, they talked 
among themselves, saying this 

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00:20:10,680 --> 00:20:13,560
man is doing nothing deserving 
of death in chains. 

369
00:20:13,560 --> 00:20:17,880
He's not doing anything wrong. 
They're vindicating him. 

370
00:20:18,720 --> 00:20:21,200
But they can't perhaps do it 
publicly because then they'll 

371
00:20:21,480 --> 00:20:25,480
tie themselves into this way. 
And then Agrippa, said the 

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00:20:25,480 --> 00:20:30,320
Festus, this man might have been
set free if he had not appealed 

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00:20:30,320 --> 00:20:35,600
to Caesar. 
So what the apostle Paul did, 

374
00:20:35,680 --> 00:20:38,720
his faithfulness, He never 
stopped doing what he was 

375
00:20:38,720 --> 00:20:41,880
supposed to do. 
He preached the gospel in season

376
00:20:41,880 --> 00:20:44,440
and out of season. 
He didn't worry about the 

377
00:20:44,440 --> 00:20:47,720
consequences of what would 
happen to him if he did certain 

378
00:20:47,720 --> 00:20:50,400
things. 
He never thought twice about 

379
00:20:51,120 --> 00:20:55,200
hiding the truth from anybody. 
He always was open with the 

380
00:20:55,200 --> 00:20:58,800
gospel, with everybody he could 
possibly come in contact with. 

381
00:20:59,280 --> 00:21:02,400
And I pray that the Holy Spirit 
would make us more with that 

382
00:21:02,400 --> 00:21:07,560
kind of heart that Paul had that
whenever we're around with 

383
00:21:07,560 --> 00:21:11,200
people in life, every day in 
life, that we're always thinking

384
00:21:11,200 --> 00:21:14,800
like, Lord, make a way that we 
can have a conversation about 

385
00:21:14,800 --> 00:21:17,080
you. 
Give me an opportunity to tell 

386
00:21:17,080 --> 00:21:21,320
someone about my testimony or 
give me an opportunity to let 

387
00:21:21,320 --> 00:21:22,680
someone know I'm praying for 
him. 

388
00:21:22,680 --> 00:21:24,520
And then they might say, well, 
why are you going to pray? 

389
00:21:25,000 --> 00:21:27,720
Because I know a God who will 
answer your prayers. 

390
00:21:28,280 --> 00:21:31,920
And that people will look at a 
shock or surprise or inquisitive

391
00:21:31,960 --> 00:21:35,520
or curious. 
And they might have that same 

392
00:21:35,520 --> 00:21:40,520
response to you and me that, you
know, you almost caused me to 

393
00:21:40,800 --> 00:21:42,880
consider these things and to be 
a Christian. 

394
00:21:42,880 --> 00:21:45,160
That's you get people close to 
that point. 

395
00:21:45,160 --> 00:21:48,240
It won't be too long before the 
Lord brings them in, right? 

396
00:21:48,240 --> 00:21:51,120
You get them to the point that 
you're almost, you almost got me

397
00:21:51,120 --> 00:21:53,680
there where the Holy Spirit's 
really working, isn't it, When 

398
00:21:53,680 --> 00:21:56,200
we know that the Lord's almost 
got people to that point. 

399
00:21:56,840 --> 00:22:01,520
So let's just pray that in these
days as a church, we have an 

400
00:22:01,520 --> 00:22:07,960
impact that is based upon the 
good news getting out the people

401
00:22:07,960 --> 00:22:11,640
outside the four walls and 
whatever opportunity we have to 

402
00:22:11,640 --> 00:22:16,680
to take our own testimony and 
and use Paul as a a courageous 

403
00:22:16,680 --> 00:22:21,920
hero and a guy you want to be 
mentored by in ministry or life 

404
00:22:21,920 --> 00:22:25,480
or being a believer. 
You know, Paul said, follow me 

405
00:22:25,480 --> 00:22:30,320
like I follow Christ in me. 
So whatever he's done is a good 

406
00:22:30,320 --> 00:22:34,080
example for us to follow. 
Lord Jesus, we are grateful. 

407
00:22:34,080 --> 00:22:36,640
And Lord, we are so thrilled 
with the Bible and the Word of 

408
00:22:36,640 --> 00:22:40,240
God when you give it to us and 
we can feed on it, Lord, and we 

409
00:22:40,560 --> 00:22:42,120
just don't get one or two 
verses. 

410
00:22:42,120 --> 00:22:45,560
You give us chapters, Lord, You 
give us paragraphs. 

411
00:22:45,560 --> 00:22:49,520
Lord, You give us comparison of 
the Bible from Genesis to 

412
00:22:49,520 --> 00:22:52,080
Revelation, and you give us your
whole counsel. 

413
00:22:52,080 --> 00:22:55,400
Lord, there's not one thing that
you've hid back from us, Father,

414
00:22:55,400 --> 00:22:58,640
that you want us to know. 
And we thank you, Lord, today 

415
00:22:58,640 --> 00:23:02,960
that Paul was in deep water. 
And yet, Lord, you protected 

416
00:23:02,960 --> 00:23:04,720
him. 
You promised him you would get 

417
00:23:04,720 --> 00:23:07,040
him to roam. 
And there was all these people 

418
00:23:07,040 --> 00:23:10,000
that were trying to destroy him 
and kill him so that would never

419
00:23:10,000 --> 00:23:13,200
happen. 
But nothing can happen to us in 

420
00:23:13,200 --> 00:23:16,360
our lives in regard to leaving 
this world until it's your time 

421
00:23:16,360 --> 00:23:19,560
for us to leave. 
So, Lord, help us in these days 

422
00:23:19,560 --> 00:23:23,320
to live for purposes that are 
much bigger than ourselves. 

423
00:23:24,160 --> 00:23:27,280
Help us, Lord, to know that 
there's more to living life than

424
00:23:27,280 --> 00:23:30,440
making this the living. 
Lord, there's a purpose behind 

425
00:23:30,440 --> 00:23:35,640
every relationship and every job
and every community and every 

426
00:23:35,640 --> 00:23:40,160
family and every nation, Lord, 
and that's that the gospel would

427
00:23:40,160 --> 00:23:43,880
get out the people. 
And Lord, I pray for my brothers

428
00:23:43,880 --> 00:23:46,640
and sisters today when they go 
out into their homes and their 

429
00:23:47,480 --> 00:23:51,240
communities and their family and
friendships, relationships, that

430
00:23:51,240 --> 00:23:54,880
they have opportunity to talk 
about you and what you've done 

431
00:23:54,960 --> 00:23:58,480
for them. 
Thanks for joining us on this 

432
00:23:58,480 --> 00:24:01,440
journey through Acts. 
On today's edition of Living 

433
00:24:01,440 --> 00:24:04,840
Waters of Grace, Pastor Clark 
shares that one of the most 

434
00:24:04,880 --> 00:24:08,600
remarkable things about the book
of Acts is how it shows the 

435
00:24:08,600 --> 00:24:12,640
disciples transformation. 
The followers of Jesus we meet 

436
00:24:12,640 --> 00:24:17,480
here are very different from the
often confused and fearful 

437
00:24:17,480 --> 00:24:21,240
disciples in the Gospels. 
After Jesus's death and 

438
00:24:21,240 --> 00:24:24,640
resurrection, and especially 
through the power of the Holy 

439
00:24:24,640 --> 00:24:29,200
Spirit, the apostles experienced
a profound change in their 

440
00:24:29,200 --> 00:24:32,920
hearts and boldness. 
Their faith became unwavering, 

441
00:24:33,080 --> 00:24:36,840
and they moved forward with 
courage to spread the gospel 

442
00:24:36,840 --> 00:24:41,400
despite opposition and hardship.
Acts reminds us that the same 

443
00:24:41,400 --> 00:24:46,360
Spirit who empowered them is at 
work in US today, shaping our 

444
00:24:46,360 --> 00:24:49,960
hearts and giving us strength to
live boldly for Christ. 

445
00:24:50,600 --> 00:24:53,960
Living Waters of Grace is a 
ministry of Calvary Chapel 

446
00:24:53,960 --> 00:24:56,800
Westmoreland. 
If you're in the Greensburg, PA 

447
00:24:56,800 --> 00:25:02,080
area, we invite you to join us 
this Sunday at 10:30 AM at 400 E

448
00:25:02,080 --> 00:25:04,320
Pittsburgh St. 
Unit 6B. 

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Visit calvarychapelonline.com 
For more information, where you 

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can also join our e-mail list. 
Submit prayer requests, give 

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online and download our mobile 
app. 

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If you are in the Greensburg 
area, you can listen to Grace FM

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on the new 91.7 frequency. 
Pray about helping support the 

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new station that will reach 
thousands more listeners. 

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Send gifts to Grace FMPO Box 
716, Greensburg, PA 15601. 

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If you can join us in person, 
you can subscribe to the Calvary

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Chapel Westmoreland YouTube 
channel so you'll be alerted 

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when new material becomes 
available. 

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We're so grateful that you 
joined us today in Axe TuneIn 

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00:25:48,360 --> 00:25:51,880
again soon for another edition 
of Living Waters of Grace.

