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This is Living Waters of Grace, 
the teaching ministry of Clark 

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Wofford, senior pastor of 
Calvary Chapel of Westmoreland, 

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County of Greensburg, PA. 
Now here's Pastor Clark as he 

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continues teaching through God's
Word. 

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Many commentators as you study 
these teachings believe that you

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know Paul missed the Lord on 
this situation, as did the 

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leadership. 
If he wasn't there, would God 

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still be able to work without 
Paul being in Jerusalem? 

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Of course there was all kind of 
other believers there. 

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The movement of God was never 
completely dependent on one man.

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It never has been and never will
be. 

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God uses people for specific 
times and periods in history, 

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but eventually we move on. 
With the 90s Chicago Bulls 

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completely dependent on Michael 
Jordan or was it a team effort? 

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Would Dale Earnhardt senior have
won seven NASCAR championships 

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without his pit crew? 
You never know how history could

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have unfolded if the players had
been different. 

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In today's message, Pastor Clark
teaches you that God doesn't 

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need any one man to accomplish 
His will, but he works through 

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those who are available. 
Are you available to be used by 

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God? 
Are you looking for His will to 

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be done in your life now? 
Here's Pastor Clark in Acts 

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Chapter 8 with today's edition 
of Living Waters of Grace. 

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Philip was translated and This 
is why he was able to go from 

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1:00 point in time and space and
he was taken to another place 

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approximately 3035 miles away 
without having to take any kind 

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of human transportation. 
The Holy Spirit got him there. 

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He ends up in Caesarea where 
he's eventually going to spend 

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most of his life in that area to
become a servant of the Lord. 

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And so this is where he ended 
many years ago, about 2520 years

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ago. 
Of course, didn't wouldn't have 

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known Paul at that time. 
Paul was in the process of 

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persecuting Christians. 
So now this man had four virgin 

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daughters who prophesized. 
Interesting that this man had 

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godly young daughters or 
middle-aged daughters. 

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I don't know how old they were, 
but these women don't appear. 

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Doesn't give any history that 
they had family or marriage or 

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kids or anything. 
They were called by God to speak

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the truth of God at the time 
because the Bible wasn't 

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completely written yet like it 
is now. 

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So different people had giftings
to talk about spiritual things 

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and truth. 
And so they were very anointed 

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women of God. 
And it notes this here in in the

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Bible and verse 10, as we stayed
many days, a certain prophet 

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named Agabus came down from 
Judea. 

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Now, Agabus was the prophet that
warned the believers at the time

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there was going to be great 
world famine, predominantly 

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dealing with the area of 
Jerusalem. 

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And that's when Paul had this 
desire to get an offering 

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together, to be able to take the
money to the church in Jerusalem

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to help the people who were 
struggling with famine. 

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So Agabus is a gifted prophet. 
He warned them of the famine. 

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It came to pass. 
Here he is showing up again. 

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When he had come to us, he took 
Paul's belt, bound his own hands

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and feet, and said, Thus says 
the Holy Spirit, That's pretty 

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dramatic. 
So shall the Jews at Jerusalem 

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bind this man who owns this belt
and deliver him into the hands 

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of the Gentiles. 
That's the second warning that 

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the apostle Paul got that he 
shouldn't go to Jerusalem. 

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Now when he heard these things, 
both we and those in verse 12 

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from that place pleaded with him
not to go to Jerusalem. 

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So not only did he hear 2 voices
speak the same thing it says in 

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the mouth the two or three 
witnesses. 

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Let something be accomplished or
approved or justified. 

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Paul answers. 
What do you mean by weeping and 

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breaking my heart? 
For I'm ready not only to be 

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bound, but also to die. 
Jerusalem for the name of the 

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Lord Jesus. 
Now is he have a martyr complex?

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I don't know. 
You got to remember when we 

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study the Bible, there's only 
one true, perfect holy person. 

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His name is Jesus Christ. 
He's without sin, without air, 

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without mistakes. 
Now, we honor the apostles and 

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prophets, but they're human 
beings. 

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They made mistakes. 
We read about these things at 

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different times. 
Peter messed up, you know, and 

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Paul, you know, he had his own 
issues with Barnabas and the 

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falling out with John. 
Mark wasn't, you know, really a 

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biblically or a Christian like 
approach, but here he is right 

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now. 
He is so compelled personally 

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that it's almost like he doesn't
want to hear anything anybody 

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has to say but what he believes 
the Lord's telling him to do. 

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What's dangerous about these 
kind of things in any of our 

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lives is like, if I as a pastor,
decide I'm going to do stuff 

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independent of my fellow elders,
and I say, well, I don't care 

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what you guys say or think, I 
believe the Lord wants us to do 

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this and we're going to do this.
I'm in big trouble, right? 

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We need to have everything 
checked and the multitude of 

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counselors. 
The Bible says there's safety. 

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And so when we have something we
sense God wanting us to do, if 

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we're not in unison or an 
agreement, we just don't do it. 

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No matter how strong I feel or 
some other leader feels, we got 

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to have the mind of the Lord and
that's how God protects his 

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church. 
He has a plurality of 

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leadership. 
He doesn't have one person 

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running the church. 
Jesus is the head of the church 

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and then there's a body of 
believers and then there's 

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people who ordained to help lead
and oversee the flock of God. 

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But Paul, for some reason here 
is not standing reason. 

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He's willing, he says, to go up 
and go through whatever he feels

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he needs to go through. 
It'd be like me telling you 

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guys, well, I'm really 
compelled, you know, by the 

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Lord. 
And there's people in North 

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Korea that need the gospel and 
I'm going to go over there and 

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I'm going to go preach in North 
Korea. 

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What would you say to me? 
You're crazy, right? 

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We just read the documentation 
here. 

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As soon as I get off the plane, 
I don't even have a chance to 

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talk to anybody. 
They're taking me to one of 

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those camps, you know, and 
probably put a gag on my mouth 

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or kill me or whatever. 
I mean, you have to have wisdom 

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to know where to go and where 
not to go. 

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Our country, thank God, 
understands some of these 

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nations that they're on the 
travel advisory. 

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They're red alert. 
Don't go to this country because

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you're going to risk your life. 
It's not safe. 

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And if you just blow by that and
say, well, the Lord's going to 

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protect me, well, maybe he will 
and maybe you'll get through it.

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Maybe you'll be martyred 
immediately the first day you're

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there. 
It's not good to test the Lord 

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and put him to foolish test. 
But anyway, so Paul's, you know,

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being emotional here. 
And so it says in verse 414. 

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So when he would not be 
persuaded, we cease saying. 

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In other words, he didn't listen
to the first two people. 

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He didn't listen to the crowd of
people exhorting him, please 

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don't go. 
So finally the people say, OK, 

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the will of the Lord be done and
it will be done. 

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So in verse 15 we continue. 
And after these days we packed 

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and went up to Jerusalem. 
Also some of the disciples from 

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Caesarea went with us and 
brought with them a certain 

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Masson of Cyprus, an early 
disciple with whom we were to 

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lodge. 
So they're up there hanging out 

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with another brother who's 
giving them lodging facility 

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there and helping them. 
And when he had come to 

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Jerusalem, Paul, the brethren 
received us gladly. 

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On the following day Paul went 
in with us to James and James 

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was the overseer of the first 
among evils, if you may have 

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that first church in Jerusalem, 
but he was also with the elders 

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and he was accountable to. 
So they had a group of leaders 

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there. 
They were present and when he 

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had greeted them, he told in 
detail the things which God had 

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done among the Gentiles through 
his ministry. 

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The Paul was primarily A 
preacher to the lost Gentiles. 

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That'd be people like us. 
We're not Jewish, and he would 

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spend a majority of his time 
ministering to them and wouldn't

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bring in Jewish tradition or 
culture or any of that kind of 

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stuff. 
These issues of Judaism are 

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presenting a real problem here, 
and this is what Paul's going to

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have to deal with. 
When he had greeted them, he 

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told in detail all the things 
that the Lord had done among the

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Gentiles through his ministry. 
Wasn't Paul was the Lord through

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the ministry that the Lord had 
given Paul? 

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Verse 20 And when they heard it,
they glorified the Lord, and 

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they said to him, You see, 
brother, how many myriads of 

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Jews there are who have 
believed, and they are zealous 

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for the law, that they have been
informed about you, that you 

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teach all the Jews who are among
the Gentiles who forsake Moses, 

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saying that they ought not to 
circumcise their children, nor 

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walk according to the customs. 
What then, Question Mark? 

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Paul never once told any Jewish 
family that they couldn't 

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circumcise their kids. 
Never did he tell them that the 

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teachings of Moses were 
obsolete. 

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What Paul did say though is that
they were shadows of things to 

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come, that circumcision was a 
picture of baptism and the 

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teachings of Moses was only 
pointing toward the ultimate 

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teacher of the gospel and the 
real sacrifice for sin that 

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would come through Jesus Christ 
and him alone. 

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So Paul always used his own 
background as a Jew and 

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understanding the beauty of some
of the tradition that helped 

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them to understand the new 
covenant. 

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The Old covenant wasn't bad. 
It was a covenant that God 

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instituted until the new 
covenant came. 

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When Jesus Christ died on the 
cross and said it was finished. 

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You know, there was no more need
for ritual law and sacrifices of

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animals to pay for people's 
sins. 

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Jesus Christ himself, the Lamb 
of God, was the only one that 

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could ultimately pay for our sin
and die for our sin. 

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So he's being accused of things 
that aren't really legitimate. 

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And so they're asking him about 
some of these issues because 

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he's Judaizers are really 
causing a problem here and 

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slandering Paul's ministry and 
saying that he's telling them to

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forget everything about their 
own heritage. 

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So what then? 
Verse 22? 

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The assembly must certainly 
meet, for they will hear that 

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you have come. 
Therefore do what we tell you. 

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So they're giving him some 
direction here as to how to calm

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everything down. 
They say we have 4 men who have 

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taken a vow. 
There's a Nazarite vow. 

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These four guys are going to 
commit themselves totally to 

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being under God's authority, to 
serve Him all the days of their 

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life, and to commit themselves 
100% to being servants of the 

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Lord. 
This is a big issue and this is 

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not something to be taken 
lightly. 

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Paul even took a Nazz right vow 
a while back as a part of a 

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symbolism of his commitment as a
Jewish person to the one true 

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and living God. 
And so take them and be purified

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with them and pay their expenses
so that they may shave their 

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heads. 
And that all may know that those

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things of which they were 
informed concerning you are 

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nothing but that you yourself 
also walk orderly and keep the 

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law. 
So these were traditions of 

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Jewish people that were still 
valued and honored by the Jewish

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believers. 
And Paul wasn't trying to 

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eradicate every part of any kind
of worship or symbolism that 

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Jewish people had because they 
were brought up differently. 

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They were brought up through the
Old Testament and they 

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understood the law and the 
prophets much better than the 

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Gentiles would have ever 
understood these things because 

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they, the law and the prophets 
were done by Jewish people. 

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So historically, the majority of
the movement of worshipping the 

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God of Abraham, Isaac, and Jacob
was a Jewish focus. 

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It wasn't a Gentile focus or a 
Pagan focus. 

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And so as a result, this is 
what's happening here. 

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So they're giving Paul this 
information as to how to deal 

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with this at the time and 
they're hoping this will calm 

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down the waters there of these 
Jewish people that are all 

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upset. 
So he said, the elders did say 

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in verse 25 though. 
But concerning the Gentiles who 

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believe, we have written and 
decided, and they had decided 

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this already at the Jerusalem 
Council. 

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We studied that a good while 
back, that they should observe 

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no such thing. 
This isn't something for 

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Gentiles. 
This is for Jewish believers. 

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This is their custom. 
To this day, many Jewish 

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Christians still are real strong
on kosher. 

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You know, they eat kosher foods.
That's what they do. 

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They don't eat a lot of stuff 
that we would eat. 

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And there's nothing wrong with 
that as long as they don't say 

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that, well, we're doing this and
we're closer to God than you are

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because we do this and you 
don't. 

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That's where the downfall is. 
OK, But you respect the 

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traditions of people for 
whatever reason they do it, as 

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long as it's not circumventing 
the truth of the gospel. 

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So this was what they told them.
This is what they observed. 

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They don't have to observe this 
kind of vow kind of system, 

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except that they should keep 
themselves from things offered 

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to idols, from blood and things 
strangled, and from sexual 

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immorality. 
So that was basically all that 

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00:13:27,120 --> 00:13:32,000
was told to us as gentile 
believers in regard to all these

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00:13:32,000 --> 00:13:36,880
ritualistic backgrounds of of 
the Jewish people, that we 

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wouldn't be intentionally eating
anything that would be offered 

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to an idol. 
We wouldn't be eating certain 

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things that were not dealt with 
properly in regard to the blood 

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00:13:46,360 --> 00:13:50,000
of the animal, and from things 
strangled in the key from sexual

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immorality. 
So then Paul took the men, and 

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the next day, having been 
purified with them, he entered 

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the temple to announce their 
expiration of the days of 

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purification. 
It was a week at which time an 

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offering should be made for each
of them. 

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Now when the seven days were 
almost ended, verse 27 the Jews 

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00:14:08,480 --> 00:14:12,200
from Asia seeing him in a temple
stirred up the whole crowd and 

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00:14:12,200 --> 00:14:14,880
laid hands on him crying out men
of Israel help. 

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This is a man who teaches all 
men everywhere against the 

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people, the law and this place. 
And furthermore, he's also 

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brought Greeks into the temple 
and has defiled the holy place. 

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00:14:25,000 --> 00:14:28,520
For they had previous seen seen 
Trumpius the Ephesian with him 

256
00:14:28,520 --> 00:14:31,320
in the city whom they suppose 
that Paul had brought into the 

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00:14:31,320 --> 00:14:33,720
temple. 
Well, Paul didn't bring any non 

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00:14:33,720 --> 00:14:37,440
Jewish person into the temple. 
There was no reason really for a

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00:14:37,440 --> 00:14:39,480
non Jewish person to want to go 
into the temple. 

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00:14:39,480 --> 00:14:41,120
I mean, it wouldn't relate to 
us. 

261
00:14:41,480 --> 00:14:45,520
And so they had a wall of 
separation that would be there 

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to prevent people from entering 
the temple that weren't fully 

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Jewish. 
And Paul didn't stumble anybody.

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00:14:53,080 --> 00:14:54,360
He didn't bring anybody in 
there. 

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00:14:54,360 --> 00:14:55,840
But this is what he's being 
accused of. 

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00:14:56,600 --> 00:15:00,640
So this whole deal, this whole 
ceremony that the elders and 

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00:15:00,640 --> 00:15:05,200
James recommended Paul do, 
thinking it would pacify these 

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00:15:05,200 --> 00:15:08,920
people didn't work out. 
It became a disaster. 

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00:15:09,600 --> 00:15:14,040
And so this again shows us that 
man at his best point in regard 

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00:15:14,040 --> 00:15:18,120
to leading or thinking they're 
being LED of the Lord, James and

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00:15:18,120 --> 00:15:23,800
the elders, it didn't work. 
And Paul's now being accosted 

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00:15:23,800 --> 00:15:28,160
and arrested, warned not to go 
to Jerusalem because of this 

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00:15:28,160 --> 00:15:31,240
very thing that he's going to 
begin to encounter and have to 

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00:15:31,240 --> 00:15:35,120
deal with. 
Now, many commentators as you 

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00:15:35,120 --> 00:15:38,760
study these teachings believe 
that, you know, Paul missed the 

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00:15:38,760 --> 00:15:41,320
Lord on this situation, as did 
the leadership. 

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00:15:41,840 --> 00:15:46,960
If he wasn't there, would God 
still be able to work without 

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00:15:46,960 --> 00:15:49,280
Paul being in Jerusalem? 
Of course there was all kind of 

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00:15:49,280 --> 00:15:52,640
other believers there. 
The movement of God was never 

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00:15:53,000 --> 00:15:56,640
completely dependent on one man.
It never has been and never will

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00:15:56,640 --> 00:15:59,280
be. 
God uses people for specific 

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00:15:59,280 --> 00:16:04,720
times and periods in history, 
but eventually we move on and 

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00:16:04,720 --> 00:16:08,400
most of us won't even be 
remembered a year after we're 

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00:16:08,400 --> 00:16:11,560
gone. 
Some of the great men that we 

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00:16:11,560 --> 00:16:16,480
have commentaries from in the 
past that lived solid lives for 

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00:16:16,480 --> 00:16:19,560
the Lord, that helps us stay on 
course with the truth of the 

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00:16:19,560 --> 00:16:21,920
word of God. 
They're remembered for their 

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00:16:21,920 --> 00:16:25,000
names and their testimony and 
their lives, but they're not 

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00:16:25,000 --> 00:16:26,840
here anymore. 
You know, any way we can hear 

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00:16:26,840 --> 00:16:29,920
from them is through radio 
broadcasts or books that we 

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00:16:29,920 --> 00:16:30,760
have. 
Whatever. 

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00:16:30,760 --> 00:16:36,280
And thank God for that. 
But Paul in this situation was 

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00:16:36,280 --> 00:16:39,040
in a bind, and it was going to 
create a lot of problem. 

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00:16:39,040 --> 00:16:42,480
He was going to be in prison for
two years in Jerusalem and three

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00:16:42,480 --> 00:16:46,600
years in Rome because of this. 
Now, in retrospect, what could 

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00:16:46,600 --> 00:16:47,920
he have done? 
He could have listened to the 

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00:16:47,920 --> 00:16:51,120
people when they warned him and 
there was enough evidence why he

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00:16:51,120 --> 00:16:54,000
shouldn't go there. 
And he could have gone to some 

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00:16:54,000 --> 00:16:56,760
other region and been free to 
minister, right? 

300
00:16:57,600 --> 00:17:00,800
I mean, but now he's got to 
spend the all these years in 

301
00:17:00,800 --> 00:17:03,080
prison. 
And that wasn't a pleasant 

302
00:17:03,080 --> 00:17:05,040
experience. 
Now, God worked it out. 

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00:17:05,040 --> 00:17:07,800
He wrote the prison epistles. 
And, you know, he did witness 

304
00:17:07,800 --> 00:17:11,160
while he was in prison. 
But it's much better to be free,

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00:17:11,480 --> 00:17:13,800
to be able to move around than 
to be isolated. 

306
00:17:14,000 --> 00:17:16,839
And so that's something you can,
you know, consider and think 

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00:17:16,839 --> 00:17:20,400
about in regard to, you know, 
how God works in your life. 

308
00:17:21,119 --> 00:17:23,079
You know, this city is all 
uptight. 

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00:17:23,640 --> 00:17:25,920
It's disturbed. 
Now in verse 30, the people run 

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00:17:25,920 --> 00:17:28,840
together, they seize Paul, they 
drag him out of the temple. 

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00:17:29,080 --> 00:17:32,480
Immediately the doors are shut. 
Now they're seeking to kill him.

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00:17:32,640 --> 00:17:35,400
News came to the commander of 
the Garrison that all Jerusalem 

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00:17:35,400 --> 00:17:38,160
was in an uproar. 
He immediately took soldiers and

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00:17:38,160 --> 00:17:41,400
centurions and ran down to them.
And when they saw the commander 

315
00:17:41,400 --> 00:17:43,360
and the soldiers, they stopped 
beating Paul. 

316
00:17:43,600 --> 00:17:46,440
Then the commander came near and
took him and commanded him to be

317
00:17:46,440 --> 00:17:49,960
bound with two chains. 
Prophecy came fulfilled from 

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00:17:49,960 --> 00:17:51,720
Agamus. 
Now he's being chained. 

319
00:17:51,720 --> 00:17:55,560
His hands were locked together, 
and he asked who he was and what

320
00:17:55,560 --> 00:17:57,760
he had done. 
And some among the multitude 

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00:17:57,760 --> 00:18:00,520
cried one thing and some 
another. 

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00:18:00,840 --> 00:18:04,160
So when he could not ascertain 
the truth because of the tumult,

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00:18:04,360 --> 00:18:06,760
he commanded him to be taken 
into the barracks. 

324
00:18:07,000 --> 00:18:09,560
When he reached the stairs, he 
had to be carried by the 

325
00:18:09,560 --> 00:18:13,080
soldiers because of the violence
of the mob, for the multitude of

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00:18:13,080 --> 00:18:16,680
the people followed after crying
out away with him. 

327
00:18:17,360 --> 00:18:20,400
And then as Paul was about to be
LED into the barracks, he said 

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00:18:20,400 --> 00:18:22,200
to the commander, May I speak to
you? 

329
00:18:22,600 --> 00:18:26,320
He replied, Can you speak Greek?
Are you not the Egyptian who 

330
00:18:26,320 --> 00:18:29,560
some time ago stirred up a 
rebellion and LED the 4000 

331
00:18:29,560 --> 00:18:31,160
assassins out into the 
wilderness? 

332
00:18:31,440 --> 00:18:34,160
They're mixing Paul up with some
other false guy. 

333
00:18:34,320 --> 00:18:38,800
But Paul said, I am a Jew from 
Tarsus and Cilicia, a citizen of

334
00:18:38,800 --> 00:18:42,080
no means city, and I implore you
permit me to speak to the 

335
00:18:42,080 --> 00:18:43,920
people. 
So when he had given his 

336
00:18:43,920 --> 00:18:47,600
permission, Paul stood up in the
chair on the stairs and tension 

337
00:18:47,600 --> 00:18:50,400
with his hand to the people. 
And when there was a great 

338
00:18:50,400 --> 00:18:53,720
silence, he spoke to them in the
Hebrew language saying, and 

339
00:18:53,720 --> 00:18:56,280
we'll pick that up in chapter 
22, where he's going to give his

340
00:18:56,600 --> 00:19:01,200
testimony of how at one time he 
was one who persecuted the 

341
00:19:01,200 --> 00:19:05,720
church, hated Christians. 
Obviously he was responsible for

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00:19:06,520 --> 00:19:10,760
the martyrdom of Stephen. 
He endorsed that held the coats 

343
00:19:10,760 --> 00:19:14,320
of those who threw the stones at
Stephen, the first martyr in the

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00:19:14,320 --> 00:19:18,360
New Testament. 
So whenever you're in a 

345
00:19:18,360 --> 00:19:25,200
situation that is perhaps 
misunderstood, you have family, 

346
00:19:25,200 --> 00:19:27,480
you have a wife, you have a 
husband, you have children, you 

347
00:19:27,480 --> 00:19:30,320
have brothers and sisters and 
that kind of thing, and you're 

348
00:19:30,320 --> 00:19:33,360
very convinced about something, 
but they aren't. 

349
00:19:33,960 --> 00:19:37,520
That doesn't mean that God isn't
at work directing you, but at 

350
00:19:37,520 --> 00:19:40,680
the same time in humility, you 
need to hear people out and you 

351
00:19:40,680 --> 00:19:44,800
need to consider what people say
because God puts people in your 

352
00:19:44,800 --> 00:19:48,640
life to help you and that help 
you have wisdom and make right 

353
00:19:48,640 --> 00:19:51,040
kind of decisions, right? 
And then you pray and you say, 

354
00:19:51,040 --> 00:19:53,920
OK Lord, please clarify to me 
what is your will? 

355
00:19:55,040 --> 00:19:58,040
There's a proverb that says how 
can two walk together except 

356
00:19:58,040 --> 00:20:01,480
they'd be agreed. 
It's nothing more beneficial, I 

357
00:20:01,480 --> 00:20:07,040
found out in my own life than to
be able to have the unity of my 

358
00:20:07,040 --> 00:20:10,640
wife and any decisions I make 
whenever I don't have unity with

359
00:20:10,640 --> 00:20:11,840
her. 
It's not a good thing. 

360
00:20:12,680 --> 00:20:14,400
Never worked out. 
She's never come to me. 

361
00:20:14,400 --> 00:20:17,280
So we, I think maybe one time 
she said, yeah, you were right 

362
00:20:17,280 --> 00:20:21,600
that time, one time. 
So most of the time you were 

363
00:20:21,840 --> 00:20:26,080
totally off base, right. 
So, you know, even though the 

364
00:20:26,080 --> 00:20:28,200
husband's supposed to be the 
head of the house, that doesn't 

365
00:20:28,200 --> 00:20:31,200
mean he's a dictator. 
He's someone who facilitates, 

366
00:20:31,200 --> 00:20:34,080
hopefully, the leadership of the
family toward the things of God,

367
00:20:34,600 --> 00:20:36,920
that the wife is in the family 
as well. 

368
00:20:37,080 --> 00:20:40,320
We're heirs together, the grace 
of life, Peter says, and we're 

369
00:20:40,320 --> 00:20:42,400
to submit to one another and the
fear of the Lord. 

370
00:20:42,400 --> 00:20:45,840
It tells us in Ephesians that we
might find the will of God 

371
00:20:45,840 --> 00:20:47,560
together. 
So Cindy and I, when we are up 

372
00:20:47,560 --> 00:20:50,040
against things and we're not 
real sure about what to do or 

373
00:20:50,040 --> 00:20:53,160
how to handle something, we talk
about it, we pray about it. 

374
00:20:53,160 --> 00:20:55,560
Sometimes we argue about it. 
You know, we fight about it. 

375
00:20:55,560 --> 00:20:58,720
And then we come back and humble
ourselves and pray and, and we 

376
00:20:58,720 --> 00:21:01,680
listen. 
And it's always good to have 

377
00:21:01,680 --> 00:21:04,800
unity in the decision making 
process, especially in a 

378
00:21:04,800 --> 00:21:08,000
marriage and in the home, but 
also in the church. 

379
00:21:08,280 --> 00:21:11,280
And I just want to assure you 
guys, when you come here, I'm 

380
00:21:11,280 --> 00:21:13,800
not running this Church of the 
Lord's running the church. 

381
00:21:14,040 --> 00:21:17,800
And I lead it with other guys 
who are also responsible to help

382
00:21:17,800 --> 00:21:23,800
lead it so that we do the best 
we can with what God has given 

383
00:21:23,800 --> 00:21:28,000
to us to do for your benefit and
for the glory of God. 

384
00:21:28,480 --> 00:21:32,200
So please pray for us, you know,
and if you guys are ever dealing

385
00:21:32,200 --> 00:21:35,040
with something, you need some 
encouragement with her, her 

386
00:21:35,040 --> 00:21:37,600
counsel. 
We're always here to not to tell

387
00:21:37,600 --> 00:21:40,280
you what to do, but at least 
give you another opinion, right?

388
00:21:40,280 --> 00:21:42,120
It's good to have another 
opinion sometimes. 

389
00:21:42,560 --> 00:21:45,880
Sometimes, you know, the doctor 
gives you a diagnosis and what 

390
00:21:45,880 --> 00:21:48,400
are you going to do to say, OK, 
I guess you know, he knows, you 

391
00:21:48,400 --> 00:21:52,000
know, I got a second opinion, 
maybe a third opinion, you know,

392
00:21:52,000 --> 00:21:54,600
So it's, it's always good to do 
that to make sure you're making 

393
00:21:54,600 --> 00:21:55,880
the right decision. 
Amen. 

394
00:21:56,920 --> 00:21:58,920
Let's pray. 
Father God, we thank you, Lord, 

395
00:21:58,920 --> 00:22:02,880
for this time now that we can 
celebrate you and remember what 

396
00:22:02,880 --> 00:22:07,240
you've done for us on the cross.
Lord, your precious death and 

397
00:22:08,560 --> 00:22:12,400
how you died for our sins 
according to the Scriptures, how

398
00:22:12,440 --> 00:22:15,000
you were buried, how you rose 
again the third day according to

399
00:22:15,000 --> 00:22:18,080
the Scriptures. 
And that Lord, you were seen by 

400
00:22:18,080 --> 00:22:22,760
over 500 witnesses after your 
resurrection and even revealed 

401
00:22:22,760 --> 00:22:26,560
yourself physically to Paul as 
one of the apostles. 

402
00:22:27,600 --> 00:22:30,960
And Lord, there's much for us to
learn in these scriptures in 

403
00:22:30,960 --> 00:22:34,800
regard to hearing your voice and
knowing your will and not 

404
00:22:35,000 --> 00:22:38,600
arbitrarily just doing what we 
think we should do, but getting 

405
00:22:38,600 --> 00:22:42,760
godly counsel, especially when 
it has to do with things that 

406
00:22:42,760 --> 00:22:47,480
could cause danger or cause 
problem, unnecessary conflict. 

407
00:22:48,720 --> 00:22:51,120
Well, we're thankful that you 
wrote the scriptures in such a 

408
00:22:51,120 --> 00:22:53,640
way that we could see the 
humanists and the leaders. 

409
00:22:54,000 --> 00:22:55,880
We could see the fallenness at 
times. 

410
00:22:55,880 --> 00:22:59,680
We could see the sin even, and 
some of the greatest people that

411
00:22:59,680 --> 00:23:00,880
have walked the face of the 
earth. 

412
00:23:00,880 --> 00:23:06,560
For you, Lord, all of us have 
feet of clay and only you alone.

413
00:23:06,840 --> 00:23:11,360
Our God, our trust is in you. 
Lord, we're not to trust a man. 

414
00:23:11,800 --> 00:23:15,560
You tell us to trust in You with
all of our heart and not lean 

415
00:23:15,560 --> 00:23:17,440
into our understanding and all 
our ways. 

416
00:23:17,440 --> 00:23:20,440
Acknowledge You and you'll 
direct our paths. 

417
00:23:21,040 --> 00:23:23,400
We're thankful, Lord, that you 
give us wisdom. 

418
00:23:23,400 --> 00:23:26,160
You tell us if any of us lack 
wisdom, we can ask of You and 

419
00:23:26,160 --> 00:23:27,920
you'll give it to us. 
You won't hold it back. 

420
00:23:28,800 --> 00:23:32,280
You tell us, Lord, the multitude
of counselors there is safety. 

421
00:23:32,280 --> 00:23:36,240
Thank you, Lord, for writing 
these things down for us to read

422
00:23:36,240 --> 00:23:39,520
and to obey and to listen to so 
we don't have to be fools, Lord,

423
00:23:39,840 --> 00:23:42,720
trying to run our lives based 
upon our own opinions. 

424
00:23:43,080 --> 00:23:45,080
We're going to follow your 
leading Holy Spirit. 

425
00:23:45,080 --> 00:23:48,400
We're going to be LED of You, 
and we want to have that godly 

426
00:23:48,400 --> 00:23:51,520
support and council of others 
you surround us with, especially

427
00:23:51,800 --> 00:23:54,120
in our homes, Lord, with our 
spouses. 

428
00:23:54,440 --> 00:23:58,760
Amen. 
Thank you for listening to this 

429
00:23:58,760 --> 00:24:00,840
edition of Living Waters of 
Grace. 

430
00:24:01,160 --> 00:24:04,120
Pastor Clark is teaching us 
about the book of Acts in this 

431
00:24:04,120 --> 00:24:07,080
series. 
Acts is a powerful and unique 

432
00:24:07,080 --> 00:24:10,000
part of Scripture, not just 
because it records the spread of

433
00:24:10,000 --> 00:24:13,440
the Gospel geographically from 
Jerusalem to the ends of the 

434
00:24:13,440 --> 00:24:18,000
earth, but also culturally. 
Acts shows us how the message of

435
00:24:18,000 --> 00:24:21,720
Jesus moved beyond its Jewish 
roots and began to reach the 

436
00:24:21,720 --> 00:24:24,640
Gentile world. 
What started with Peter leading 

437
00:24:24,640 --> 00:24:28,520
a small group in the Upper Room 
became a global movement with 

438
00:24:28,520 --> 00:24:32,320
Paul taking the gospel to 
cities, synagogues, and 

439
00:24:32,320 --> 00:24:35,000
marketplaces across the Roman 
Empire. 

440
00:24:35,600 --> 00:24:39,480
Acts captures this vital 
transition and reminds us that 

441
00:24:39,480 --> 00:24:43,280
the good news of Jesus is for 
all people in every place. 

442
00:24:43,720 --> 00:24:48,480
May we be inspired to carry that
same gospel boldly into our 

443
00:24:48,480 --> 00:24:51,640
world today. 
Living Waters of Grace comes to 

444
00:24:51,640 --> 00:24:53,920
you from Calvary Chapel, 
Westmoreland. 

445
00:24:54,280 --> 00:24:58,440
If you're in the Greensburg, PA 
area, you can listen to Grace FM

446
00:24:58,440 --> 00:25:03,280
on the new 91.7 frequency. 
Pray about helping support the 

447
00:25:03,280 --> 00:25:07,080
new station that will reach 
thousands more listeners. 

448
00:25:07,400 --> 00:25:16,840
Send gifts to Grace FMPO, Box 
716, Greensburg, PA 15601 also 

449
00:25:16,960 --> 00:25:22,160
invite you to join us in person 
this Sunday at 10:30 AM at 400 E

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Pittsburgh St., Unit 6B. 
To stay up to date, visit 

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calvarychapelonline.com where 
you can find our teaching 

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archive, submit prayer requests,
join our e-mail list, or give 

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online. 
If you're outside the area, 

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don't worry, you can still 
worship with us through the 

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Calvary Chapel Westmoreland 
YouTube channel. 

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Be sure to subscribe so you 
won't miss new content. 

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You're so thankful that you 
joined us today. 

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Be sure to tune in to the next 
edition of Living Waters of 

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00:25:52,560 --> 00:25:53,120
Grace.
