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This is Living Waters of Grace, 
the teaching ministry of Clark 

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Wofford, senior pastor of 
Calvary Chapel of Westmoreland, 

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County of Greensburg, PA. 
Now here's Pastor Clark as he 

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continues teaching through God's
Word. 

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Verse 18 Now for a time of about
40 years, we know they wandered 

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for 40 years in the wilderness 
sort of listening and not 

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listening, thanking God and 
complaining about things that 

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sound familiar if you ever do 
that. 

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I've been on the planet 71 years
and I got my years of 

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complaining and whatever and 
then thanking God. 

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But it says He put up with their
ways in the wilderness. 

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Isn't that wonderful that God 
puts up with us? 

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He doesn't give up on us. 
Pastor Clark just gave us 

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another way of God extending His
grace to us. 

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Putting up with us. 
The holiness of God is something

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we can't even fathom, and 
sometimes it really does feel 

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that way. 
God is putting up with us. 

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Well, there certainly is some 
truth to that. 

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We need to pause and ask the 
question, why does God put up 

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with me? 
It's because He loves me. 

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God's great love for me is what 
motivates him in everything that

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he does in my life. 
Today. 

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You'll learn more about how God 
works in your life now. 

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Here's Pastor Clark in Acts 
Chapter 13 with today's edition 

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of Living Waters of Grace. 
Let's look at in the book of the

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Acts, Acts chapter 13. 
And I'm really excited about 

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this chapter because I don't 
know about you, but sometimes I,

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I forget the awesomeness and the
simplicity of the gospel of 

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Jesus Christ. 
I get caught up in life and 

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teachings and Bible study and 
all that. 

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And it seems like the gospel. 
We all hopefully know it by now 

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if we've been Christians for any
length of time. 

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But it takes on different 
layers, doesn't it? 

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As you get to know Christ 
better, it becomes deeper and 

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more precious and more living 
and alive. 

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We have to think about the 
Apostle Paul briefly, because he

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was against the gospel. 
He persecuted Christians. 

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He hated the movement of 
Christianity. 

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What didn't accept Christ, 
didn't believe, you know, tried 

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to do everything he could to 
destroy this movement that can't

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be destroyed. 
Over the last 2000 years, it 

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keeps growing exponentially all 
around the world. 

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And many of us here today have 
been recipients. 

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We've received this gospel and 
it's it's changed our lives and 

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continually changes our lives. 
But the transformation of Paul's

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life, we read about what he does
and his exploits and the 

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suffering he goes through being 
an apostle, the rejection, the 

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stoning, the imprisonment. 
People would ask him, why, Why 

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do you do this? 
And he said, it's the love of 

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Christ that constrains me. 
He was so compelled to share 

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what it is that Lewis and I and 
other pastors are sharing with 

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the congregations the good news 
of the gospel. 

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And so when we read this and 
study this, keep in mind that 

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there is this compelling 
internal work of God in the 

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apostle to share this message, 
this story, over and over and 

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over again. 
And it's what compels Pastor 

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Lewis and myself. 
No matter what is going on in 

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life, in the world, in our own 
personal lives, we can't wait to

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get here to tell you more about 
Jesus. 

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And that's what we're called to 
do. 

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And we're thankful that you 
embrace that or you wouldn't be 

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here today. 
So it starts in verse 13 of 

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chapter 13, when Paul and his 
party set sail from Paphos. 

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They came to Purga and Pamphylia
and John departing from them, 

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returned to Jerusalem, period. 
What happened to John? 

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John Mark, the one who 
eventually wrote the Gospel of 

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Mark, he's cousin of Barnabas. 
He's learning how to do 

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ministry. 
Young, young guy, he's with Paul

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and Barnabas and all of a sudden
he turns around and goes the 

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other way. 
Why did he leave the calling? 

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Well, it's, it's beautiful how 
the Holy Spirit can get into the

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detail right here about the 
conflict that occurred between 

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basically Paul and John. 
Maybe some people think that 

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John was a little bit 
overwhelmed with the pressures 

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of the ministry. 
He began to see the potential of

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losing maybe his life and the 
persecution, being imprisoned, 

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stoned. 
Maybe he was sort of 

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disappointed. 
It used to say Barnabas and 

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Paul. 
Now it's Paul and company. 

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Paul's taking on the the 
influence of the leader, and 

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maybe he didn't like that and he
wanted Barnabas to continually 

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sort of head these mission 
situations up. 

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Maybe he was as homesick and he 
wanted to get back home. 

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Some people believe because he 
was a devout Jew, that he didn't

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like this idea of Gentiles 
getting into the Kingdom so 

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easily when they had to follow 
the law throughout the Old 

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Testament and do all the rituals
and kosher foods and all that. 

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No longer is that important 
anymore. 

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It's just faith alone in Christ 
alone by grace alone. 

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Some people think that maybe he 
went back to Jerusalem and got 

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people stirred up to the 
Judaizers that Paul had to deal 

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with in the book of Galatians to
tell the people that there's 

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only one gospel. 
It's not a gospel of works plus 

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grace. 
It's a gospel of grace alone 

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completely. 
And that's hard for religious 

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people to accept that we can be 
forgiven of every sin that we 

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possibly could commit yesterday,
the day and forever and go to 

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heaven because of what Christ 
has done for us as we asked him 

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to forgive us. 
A lot of people can't be that 

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easy. 
I felt. 

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I asked you guys to pray about, 
pray for that. 

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I met in Lancaster, had dinner 
with him again, and started this

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building upon the relationship. 
He's still not a customer, and 

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he's hard guy to be around 
because he's just so lost in the

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darkness and the drinking and 
the tragedies of his own life. 

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And we went to a restaurant. 
So we began to talk about trials

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and difficulties of life. 
And he was surprised that I have

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them too. 
He just thought that he had. 

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And we all have them, right? 
And as we begin to talk, I 

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shared with him that the only 
way I can get through life every

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day is by being close to Jesus. 
And he said, I need to start 

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wearing sunglasses to our dinner
because he's sobbing as we're 

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talking, you know, And so when 
we were all done, I, I said, you

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know, this is more important to 
me than business, seeing you 

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come to know Jesus. 
So I said, I got something for 

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you in the car. 
So I went out to the van and 

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gave him one of our Bibles that 
we have to give away to people 

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in the Bible promise handbook. 
And he gave me a big hug. 

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So please continually pray for 
Mark and, and the people I know 

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that you're burdened for you're 
trying to share the good news of

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the gospel with. 
We just plant the seed and God 

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is the one that increases and 
gives the harvest, right? 

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And so I pray for Mark as well. 
So it it stops there and it 

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continues. 
But one thing to to think about 

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and we'll get there later on 
that in chapter 15, Barnabas and

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Paul had a falling out. 
Be like Lewis and me having a 

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falling out. 
One week I'm here and he's not 

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here. 
And the next week or maybe after

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that, he's here and I'm not 
here. 

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What happened to Clark? 
Well, we had a falling out. 

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I mean, boy, that that's doesn't
sound good in the church, does 

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it? 
Doesn't sound good as brothers 

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and sisters in Christ. 
But it happens. 

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Relationships get rocky 
sometimes and the devil always 

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wants to sow discord or 
disagreement among the brothers 

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and sisters is to split the 
church or the, you know, scatter

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the sheep. 
It just happens. 

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It's one of the more heart 
wrenching things. 

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And so Barnabas, you know, he, 
he takes off and he goes his own

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way. 
Eventually, you know, he works 

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with John and others and, and 
Paul ends up working with Silas 

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and eventually he ends up with 
Timothy. 

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But the good news is, is in the 
book of Second Timothy, chapter 

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4, I'm just going to read that 
real quick because this will 

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segue into the rest of the 
place. 

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We're heading Second Timothy 4 
verse 6. 

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This is Paul. 
He's getting ready to pass from 

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this life. 
He's he's fought the good fight.

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He he's finishing his his 
ministry. 

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He says in verse 6 from already 
being poured out as a drink 

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offering and the time of my 
departure is in hand. 

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I've fought the good fight, I've
finished the race, I've kept the

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faith. 
Finally there is laid up for me 

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the crown of righteousness, 
which the Lord, the righteous 

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judge will give to me on that 
day, and not to me only, but 

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also to all who loved 
disappearing. 

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And then he says be diligent to 
come to me quickly for Demas, 

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and this is someone else that 
was in the ministry had says 

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forsaken me having loved this 
present world and has departed 

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for Thessalonica Creations for 
Galatia, Titus for Dalmatia. 

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Only Luke is with me and Luke 
was a physician. 

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Mark had issues of illness and 
disease and other problems like 

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malaria, he said. 
But then he says get Mark and 

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bring him with you for he is 
useful to me for ministry. 

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Isn't that beautiful? 
The falling out is no longer a 

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falling out. 
There's reconciliation, they're 

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doing ministry again together, 
they're serving together again. 

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And that's the Lord's intention 
all the time. 

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Sometimes we have to give one 
another space and pray and wait 

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on the Lord for the 
reconciliations to occur, 

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whether it's in church or 
business or family or sons and 

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daughters or you know whatever 
right marriages. 

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We we have to trust God to do 
the work that only he can do and

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so that that encourages me 
because if you just stop there 

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and think well, what in the deal
is up with Mark and Paul. 

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The good news is it didn't stay 
that way and you always pray 

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that relationships can be re 
established and us personally 

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have responsibility to be humble
and forgiving and not keep a 

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record of offenses are wrong. 
Like Corinthians tells us, First

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Corinthians 13, love doesn't 
keep a record of wrong. 

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So when we have our hearts clear
and we're not thinking about 

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things that have occurred to us 
from other people or whatever, 

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we're able to wait on the Lord 
and and let it go until God does

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something. 
So they depart for Purga and 

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they come to Antioch and Pasidia
and this is about 100 miles 

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north. 
It's quite a trek. 

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They go up about 3600 feet high 
elevation. 

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Paul was struggling at the time 
with his health and some people 

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believed he had malaria. 
So he had to get into more 

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comfortable climate conditions 
to continue the work and after. 

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So they they go into the 
synagogue. 

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And what's interesting, when 
Paul was doing the missionary 

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journeys, he was very strategic.
He looked for cities of 

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influence to start with. 
And cities of influence would 

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always at least have 11 
synagogue. 

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And so because he was a 
Pharisee, a member of the 

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Sanhedrin, he had academic 
credentials. 

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He was schooled by Gamaliel, and
everybody respected his 

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background. 
And a lot of people didn't know 

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at this point his conversion. 
But he's in the synagogue with 

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Barnabas, who came from Cyprus, 
and also a very stellar 

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intellectual in regard to 
theology. 

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They're there and they're like 
celebrities in the synagogue 

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and, and so they, they normally 
have their readings and 

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writings, reading the prophets 
and all the history of, of the 

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Bible teaching in the Old 
Testament that Messiah would one

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day come and save Israel. 
There they are visiting not to 

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be critical, but they're there 
to share the good news. 

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So because of their degrees and 
their knowledge and their 

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expertise and respect from 
Jerusalem, they're wow, 

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someone's here from Jerusalem. 
Let's let's see if they want to 

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tell us some stuff. 
So they give them the, the 

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platform to to begin to talk and
little did they know what was 

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going to begin to be talked 
about. 

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And that's the, this is Paul's 
first sermon in the book of the 

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Acts. 
It's very similar to Peter's 

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first sermon. 
And also Stephen, the one who 

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was martyred that take the 
history of Israel. 

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And what happened is Israel 
moved through the process of 

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being delivered out of Egypt 
into eventually the promised 

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land and then the history of 
what they had to deal with in 

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their rebellion and their 
backsliding and their own 

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unbelief. 
And so Paul's going to review 

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some things with them. 
And so he says they're there on 

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the Sabbath day. 
And after the reading of the law

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and the prophets, which was 
traditional in the synagogue, 

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verse 15, the rulers of the 
synagogue sent to them saying, 

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men and brethren, if you have 
any word of exhortation for the 

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people, say on. 
So they just didn't interrupt 

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the meeting. 
They were invited to talk about 

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what it is that they wanted to 
talk about. 

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Then Paul stood up and motioning
with his hand. 

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Men of Israel, and you who fear 
God, listen. 

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So the respect of the Jewish 
people and their religion, men 

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of Israel. 
And then there would be 

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gentiles. 
There are those that are fearing

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God, haven't embraced Judaism 
fully, but they're interested. 

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They're there in the in the 
meeting because they're 

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interested. 
You're here today in this 

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meeting because obviously you're
interested in learning more 

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about the Lord and following him
or why would you be here, right?

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00:14:06,520 --> 00:14:09,240
So the God of this people, this 
is Paul's message. 

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Israel chose our fathers and 
exalted the people when they 

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dwelt as strangers in the land 
of Egypt, and when with an 

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uplifted arm he brought them out
of it. 

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00:14:20,200 --> 00:14:24,520
And we know Moses raised his 
staff, the water separated and 

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and the sea, and they were able 
to escape the attack of the 

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wicked Pharaoh. 
And the Lord delivered him out 

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of that bondage in Egypt, that 
terrible place to be where they 

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00:14:36,040 --> 00:14:40,440
were abused and taken advantage 
of and this terrible, terrible 

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existence. 
Verse 18. 

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Now for a time of about 40 
years, we know they wandered for

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00:14:46,080 --> 00:14:50,480
40 years in the wilderness, sort
of listening and not listening, 

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00:14:50,960 --> 00:14:54,880
thanking God and complaining 
about things that sound familiar

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00:14:54,880 --> 00:14:58,400
if you ever do that. 
I've been on the planet 71 years

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00:14:58,400 --> 00:15:01,960
and I've got my years of 
complaining and whatever and 

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00:15:01,960 --> 00:15:04,760
then thanking God. 
But it says He put up with their

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00:15:04,760 --> 00:15:07,400
ways in the wilderness. 
Isn't that wonderful that God 

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puts up with us? 
He doesn't give up on us. 

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00:15:10,240 --> 00:15:13,040
And verse 19 and when he had 
destroyed seven nations in the 

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land of Canaan, he distributed 
their land to them by allotment.

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So we know when Joshua went in 
to the, you know, promised land,

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he was instructed because Moses 
had been taken off the scene 

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00:15:24,320 --> 00:15:26,400
then. 
And they did battle and they had

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wars and and they eventually 
conquered and they had all this 

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real estate that God promised 
prophetically that would be the 

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00:15:34,600 --> 00:15:37,680
inheritance of the the 12 tribes
of Israel. 

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00:15:37,960 --> 00:15:42,800
And so this, the history and and
these guys in the synagogue know

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this stuff. 
This has never been anything 

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they never heard of before. 
After that, verse 20, he gave 

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them judges for about 450 years.
So the judges were set up to 

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00:15:52,720 --> 00:15:56,560
roll on issues of law and 
morality and justice and that 

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00:15:56,560 --> 00:15:59,480
kind of stuff and never really 
worked out that well because 

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00:15:59,480 --> 00:16:02,360
you'd have good judges. 
You have bad judges just like we

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00:16:02,360 --> 00:16:04,120
have good presidents, bad 
presidents. 

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I mean, you know it, it just 
happens, right? 

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So until Samuel the prophet came
along and when Samuel the 

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00:16:10,920 --> 00:16:14,320
prophet came along in verse 21 
and afterward they asked for 

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00:16:14,320 --> 00:16:16,120
king. 
So they're asking pray and 

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00:16:16,120 --> 00:16:19,000
asking for king. 
We need to be have someone in 

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00:16:19,000 --> 00:16:21,200
charge here instead of a group 
of these judges. 

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00:16:21,560 --> 00:16:24,760
So God gave them Saul the son of
Kish, a man of the tribe of 

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00:16:24,760 --> 00:16:29,360
Benjamin for 40 years. 
And when he removed him, now 

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Saul was not a good king. 
And you can read the history the

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guys are teaching through the 
Old Testament on Wednesday 

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00:16:36,200 --> 00:16:40,760
nights and they really cover it 
very, very detailed like we do 

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00:16:40,760 --> 00:16:45,240
Sunday morning in the New 
Testament, that the history of 

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00:16:45,240 --> 00:16:50,880
Saul was completely corrupt. 
So God eventually removed him. 

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00:16:51,640 --> 00:16:55,640
Then he raised up for them David
as king, King David. 

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Everybody knows about David, 
right? 

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You learn about David and Sunday
school, David and Goliath. 

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00:17:00,680 --> 00:17:02,320
What do you, what do you think 
about when you hear the word 

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00:17:02,320 --> 00:17:04,720
David? 
I think more about David and 

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00:17:04,720 --> 00:17:06,440
Bathsheba. 
What happened there? 

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00:17:06,440 --> 00:17:11,520
Then David and Goliath and David
and Bathsheba committed adultery

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00:17:12,079 --> 00:17:18,200
and they ended up having a 
tremendous heartache in the 

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nation of Israel because of 
that. 

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00:17:20,359 --> 00:17:24,359
And eventually David admitted to
his sin when Nathan came to him 

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00:17:24,800 --> 00:17:27,800
and about a year after the 
event, but not only did David 

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00:17:27,800 --> 00:17:32,920
commit adultery, he set up 
Uriah, her husband in battle to 

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00:17:32,920 --> 00:17:36,040
be killed. 
So David is an adulterer and a 

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00:17:36,040 --> 00:17:43,720
murderer. 
And the Lord says about him, he 

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00:17:43,720 --> 00:17:46,800
gave testimony and said, I have 
found David the son of Jesse, a 

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00:17:46,800 --> 00:17:50,200
man after my own heart who will 
do my will. 

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00:17:50,960 --> 00:17:55,320
David failed as many of us have 
failed in many different ways in

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00:17:55,320 --> 00:17:58,160
our life. 
But God knows our hearts. 

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00:17:58,880 --> 00:18:03,240
None of us are perfect. 
He knows that we draw near to 

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00:18:03,240 --> 00:18:07,200
Him and the times of difficulty.
When we make mistakes, we don't 

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00:18:07,200 --> 00:18:10,720
justify them and are proud and 
ignore the work of the Holy 

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00:18:10,720 --> 00:18:12,240
Spirit. 
If we're really saved, the Holy 

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00:18:12,240 --> 00:18:15,200
Spirit's in us. 
He begins to tell us why there's

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00:18:15,200 --> 00:18:18,160
problems or what needs to be 
addressed. 

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00:18:18,600 --> 00:18:22,080
In Psalm 51 is written where you
can see the desperation of David

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00:18:22,400 --> 00:18:28,360
crying out to God for his sin. 
Oh Lord, restore to me the joy 

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00:18:28,360 --> 00:18:32,040
of my salvation. 
Take not thy Holy Spirit from 

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00:18:32,040 --> 00:18:35,720
me, created me a clean heart of 
God, and renew a steadfast 

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00:18:35,720 --> 00:18:39,200
spirit within me. 
Then I'll teach transgressors 

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00:18:39,200 --> 00:18:41,720
your ways, and sinners shall be 
converted to you. 

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00:18:42,440 --> 00:18:46,240
And farther on down than that 
Psalm, it says a broken and a 

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00:18:46,240 --> 00:18:49,120
contrite heart God will not 
despise. 

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00:18:49,600 --> 00:18:54,640
And so whenever we allow God to 
show us our issues every day, 

322
00:18:55,400 --> 00:18:58,080
this is something I want to deal
with, or this is something that 

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00:18:58,080 --> 00:19:01,280
needs to be corrected, or this 
is he, he, he's our God, the 

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00:19:01,280 --> 00:19:05,880
Holy Spirit and he, he leads us 
if we were willing to listen to 

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00:19:05,880 --> 00:19:08,520
what it is that God requires of 
us. 

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00:19:08,520 --> 00:19:12,840
And it's always the challenge of
changing our mind from one thing

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00:19:12,840 --> 00:19:15,080
to what it is that God wants. 
That's repentance. 

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00:19:15,640 --> 00:19:20,360
It's not like groveling or 
beating ourselves up or woe is 

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00:19:20,360 --> 00:19:22,720
me kind of thing. 
It's just like, Lord, I hear 

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00:19:22,720 --> 00:19:25,440
you. 
I need to make this right. 

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00:19:26,320 --> 00:19:31,120
I need to stop this thing. 
I need to forgive this person. 

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00:19:31,600 --> 00:19:35,400
I need to worship you. 
I mean, whatever it might be, a 

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00:19:35,520 --> 00:19:37,760
host of things that you and I 
hear every day. 

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00:19:38,120 --> 00:19:41,160
And whenever we hear the voice 
of God, we have one or two 

335
00:19:42,520 --> 00:19:46,480
decisions to make. 
We either listen and yield, or 

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00:19:46,480 --> 00:19:49,080
we just stuff it and blow it 
away. 

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00:19:49,520 --> 00:19:52,200
And we've all been in either of 
those places. 

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00:19:52,200 --> 00:19:54,840
We know the benefit of doing it 
God's way. 

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00:19:54,840 --> 00:19:56,880
It really makes life a lot 
easier, right? 

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00:19:57,360 --> 00:20:01,320
And we also know the challenge 
of not the one at God's way and 

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00:20:01,320 --> 00:20:04,840
the consequences of what that 
creates in our lives and the 

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00:20:04,840 --> 00:20:08,040
lives of our families and church
body and and other 

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00:20:08,040 --> 00:20:11,840
relationships. 
So whenever you see the Lord 

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00:20:12,840 --> 00:20:17,600
through Paul use this verse, God
wasn't saying well Dave is no 

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00:20:17,600 --> 00:20:22,960
good because he did this or he 
wasn't able to be used by me 

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00:20:23,200 --> 00:20:26,440
because he did this. 
David was able to continually 

347
00:20:26,440 --> 00:20:29,520
use be used by God even though 
there was consequences for his 

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00:20:29,520 --> 00:20:33,160
sin in the nation to still 
accomplish his will through 

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00:20:33,160 --> 00:20:35,480
David's life. 
And that should encourage you 

350
00:20:35,480 --> 00:20:38,800
and me. 
God uses imperfect people. 

351
00:20:39,960 --> 00:20:43,480
And if you study the Bible for 
any length of time, you know 

352
00:20:43,520 --> 00:20:47,960
that a lot of the people that 
are famous in the Bible didn't 

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00:20:47,960 --> 00:20:49,880
have a perfect history, did 
they? 

354
00:20:51,560 --> 00:20:56,200
And so here we are today, and 
God wants to use our lives and 

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00:20:56,200 --> 00:20:59,520
he wants to use your life in the
life of someone who doesn't know

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00:20:59,680 --> 00:21:01,840
Jesus, who's broken. 
If you're sitting there 

357
00:21:01,840 --> 00:21:04,280
thinking, well, who am I to tell
anybody about Jesus? 

358
00:21:04,280 --> 00:21:07,240
I had a terrible life and I 
committed terrible sins. 

359
00:21:07,240 --> 00:21:10,640
Well, if we are saved, we know 
the good news is that God 

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00:21:10,800 --> 00:21:14,600
forgave us of our terrible sins,
and he gave us a new heart and 

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00:21:14,600 --> 00:21:17,600
he gave us a new life, right? 
To be able to present. 

362
00:21:18,240 --> 00:21:22,120
The good news of the gospel is 
that Christ died for sinners, 

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00:21:22,760 --> 00:21:27,280
which we all are. 
And so it's just this beautiful.

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00:21:27,280 --> 00:21:31,680
So Paul's sermon is building on 
all these things. 

365
00:21:32,320 --> 00:21:39,200
And as David was the king, he 
then prophetically was the one 

366
00:21:39,200 --> 00:21:42,400
God used through the seed of 
David from this man. 

367
00:21:42,400 --> 00:21:45,760
See David verse 23. 
According to the promise God 

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00:21:45,760 --> 00:21:49,280
raised up Israel up for Israel, 
a savior Jesus. 

369
00:21:50,000 --> 00:21:54,160
So Jesus is through the lineage 
of David through an adulterer 

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00:21:54,160 --> 00:21:57,680
and a murderer. 
I mean you say God, why didn't 

371
00:21:57,680 --> 00:22:00,680
you pick someone perfect that 
never because well there is no 

372
00:22:00,680 --> 00:22:05,280
one perfect. 
I use people like you guys to do

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00:22:05,280 --> 00:22:09,680
my will so that when all this 
stuff comes through, we know 

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00:22:09,680 --> 00:22:14,320
there's only one perfect 1 and 
that's Jesus Christ and God use 

375
00:22:14,320 --> 00:22:16,520
chooses to use us in this 
process. 

376
00:22:17,680 --> 00:22:21,760
After that verse 24, John had 
first preached John the Baptist 

377
00:22:21,760 --> 00:22:25,120
before his coming, the baptism 
of repentance that John was 

378
00:22:25,120 --> 00:22:29,400
challenging people to turn from 
their sin and turn toward 

379
00:22:29,880 --> 00:22:34,520
Messiah who is going to come. 
And many people came to that 

380
00:22:34,520 --> 00:22:39,840
baptism in the Jordan to be, you
know, repenting, prepared for 

381
00:22:39,880 --> 00:22:43,280
the Lord who was to come 
repentance to all the people of 

382
00:22:43,280 --> 00:22:45,600
Israel. 
Verse 25 And as John was 

383
00:22:45,600 --> 00:22:48,360
finishing his course, he said, 
who do you think I am? 

384
00:22:48,600 --> 00:22:50,560
I am not he. 
Well, everybody thought John, 

385
00:22:50,560 --> 00:22:52,600
man, he's something else. 
He's out there in the 

386
00:22:52,600 --> 00:22:54,760
wilderness. 
He's not connected to this world

387
00:22:54,760 --> 00:22:56,560
really. 
He's like a hermit. 

388
00:22:56,560 --> 00:23:00,320
He's just like very, very 
different and very godly and 

389
00:23:00,320 --> 00:23:04,440
very fiery in his eyes and just 
the passion he had for God and 

390
00:23:04,440 --> 00:23:07,000
nothing else. 
They might have thought he was 

391
00:23:07,000 --> 00:23:09,280
the one. 
Well, this guy, he's, he's 

392
00:23:09,280 --> 00:23:11,480
different. 
I mean, he's really challenging 

393
00:23:11,480 --> 00:23:14,080
me and my heart's convicted 
because of what he's saying. 

394
00:23:14,080 --> 00:23:17,240
He says I am not he. 
But behold, there comes one 

395
00:23:17,240 --> 00:23:21,640
after me, the sandals of whose 
feet I am not worthy to lose. 

396
00:23:21,840 --> 00:23:26,080
So you see humility in John. 
He didn't think he was anything.

397
00:23:26,600 --> 00:23:29,720
He was just a voice in the 
wilderness, as the Bible says, 

398
00:23:29,920 --> 00:23:33,160
just like I'm a voice here today
in the wilderness that we live 

399
00:23:33,160 --> 00:23:36,520
in today in this world, men and 
brethren. 

400
00:23:36,520 --> 00:23:41,240
Verse 26, Paul says, sons of the
family of Abraham, Abraham, 

401
00:23:41,240 --> 00:23:44,600
Isaac, Jacob, the lineage of the
nation of Israel through the 

402
00:23:44,600 --> 00:23:49,120
patriarchs. 
He's speaking to them and those 

403
00:23:49,120 --> 00:23:52,480
among you who fear God, the 
Gentiles who are sitting in the 

404
00:23:52,480 --> 00:23:58,440
synagogue seeking the truth. 
Thanks for joining us on this 

405
00:23:58,440 --> 00:24:01,440
journey through Acts. 
On today's edition of Living 

406
00:24:01,440 --> 00:24:04,840
Waters of Grace, Pastor Clark 
shares that one of the most 

407
00:24:04,840 --> 00:24:08,560
remarkable things about the book
of Acts is how it shows the 

408
00:24:08,560 --> 00:24:12,640
disciples transformation. 
The followers of Jesus we meet 

409
00:24:12,640 --> 00:24:17,480
here are very different from the
often confused and fearful 

410
00:24:17,480 --> 00:24:21,280
disciples in the Gospels. 
And after Jesus's death and 

411
00:24:21,280 --> 00:24:24,640
resurrection, and especially 
through the power of the Holy 

412
00:24:24,640 --> 00:24:29,200
Spirit, the apostles experienced
a profound change in their 

413
00:24:29,200 --> 00:24:32,920
hearts and boldness. 
Their faith became unwavering, 

414
00:24:33,080 --> 00:24:36,840
and they move forward with 
courage to spread the gospel 

415
00:24:36,840 --> 00:24:41,400
despite opposition and hardship.
Acts reminds us that the same 

416
00:24:41,400 --> 00:24:46,320
Spirit who empowered them is at 
work in US today, shaping our 

417
00:24:46,320 --> 00:24:49,920
hearts and giving us strength to
live boldly for Christ. 

418
00:24:50,560 --> 00:24:53,960
Living Waters of Grace is a 
ministry of Calvary Chapel 

419
00:24:53,960 --> 00:24:56,760
Westmoreland. 
If you're in the Greensburg, PA 

420
00:24:56,760 --> 00:25:02,080
area, we invite you to join us 
this Sunday at 10:30 AM at 400 E

421
00:25:02,080 --> 00:25:04,320
Pittsburgh St. 
Unit 6B. 

422
00:25:04,840 --> 00:25:09,480
Visit calvarychapelonline.com 
For more information where you 

423
00:25:09,480 --> 00:25:13,920
can also join our e-mail list, 
submit prayer requests, give 

424
00:25:13,920 --> 00:25:16,520
online and download our mobile 
app. 

425
00:25:17,080 --> 00:25:20,720
If you are in the Greensburg 
area, you can listen to Grace FM

426
00:25:20,720 --> 00:25:25,360
on the new 91.7 frequency. 
Pray about helping support the 

427
00:25:25,360 --> 00:25:28,400
new station that will reach 
thousands more listeners. 

428
00:25:28,720 --> 00:25:35,760
Send gifts to Grace FMPO Box 
716, Greensburg, PA 15601. 

429
00:25:36,280 --> 00:25:39,000
If you can join us in person, 
you can subscribe to the Calvary

430
00:25:39,000 --> 00:25:42,720
Chapel Westmoreland YouTube 
channel so you'll be alerted 

431
00:25:42,720 --> 00:25:44,720
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available. 

432
00:25:45,160 --> 00:25:48,360
We're so grateful that you 
joined us today in Axe TuneIn 

433
00:25:48,360 --> 00:25:51,920
again soon for another edition 
of Living Waters of Grace.

