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Well, you've probably realized 
by now I'm not Pastor Clark or 

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Pastor Lewis. 
My name is Sam Morris. 

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I'm part of the leadership here 
at Calvary Chapel. 

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I serve with the kids in Sunday 
school and do some teaching on 

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Wednesday night as well as 
helping with some of the youth 

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on Wednesday. 
So good morning to everyone, 

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happy Palm Sunday. 
Let's let's pray and get into 

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the word. 
Lord. 

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It says in Isaiah that you tell 
us the end from the beginning, 

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Father, so that we know that You
are God and there is no other. 

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Over 500 years ago, Lord, you 
prophesied of your coming into 

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Jerusalem. 
You revealed the very day in the

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very manner of your coming, 
Lord. 

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Lord, please help us to discern 
the times that we live in today.

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Lord. 
We see wars, rumors of wars, 

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pestilence, plagues, Father, or 
in famines and diverse places. 

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Lord. 
Lord, please just help us today 

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in our generation. 
We look at the world around us 

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and we wonder how much longer 
till you come again. 

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Father, I pray that each person 
here today or listening would 

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hear your word and be drawn 
closer to you in Jesus name, 

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Amen. 
All right, so I think everyone's

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aware this is a very significant
day, Palm Sunday, right? 

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The fulfilment of many 
prophecies, the arrival of 

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Messiah of Jerusalem. 
So I want to give a brief 

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overview of sort of what we call
what the Passion week, right? 

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I know on, you know, Friday, 
Pastor Clark will talk about it 

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and then Lewis on obviously on 
Resurrection Sunday, we'll get 

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into a little bit more. 
But I thought it'd be a good 

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idea just to give you a sort of 
a layout of the week, right? 

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Jesus from Sunday to Sunday. 
So Palm Sunday writes A 

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triumphal entry in the 
Jerusalem. 

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Jesus arrives on the scene and 
this is as you'll find them in 

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the Gospel, Luke, you'll get 
scholars at the bait, some of 

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the events from Wednesday to 
Thursday and things like that. 

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But a lot of people have it like
this. 

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So on Monday, he walks in and 
cleanses the temple, right? 

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And this is actually the second 
cleansing of the temple. 

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The first time it occurred in 
John 2, if you go back and look 

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at that, at the beginning of his
earthly ministry. 

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And then he does it again at the
end of his earthly ministry. 

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And when he's there in the 
temple, he has the lame and the 

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blind. 
They come in and he heals them, 

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right? 
Just like it was prophesied in 

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Isaiah. 
And then on Tuesday, he teaches 

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in the temple and he's 
questioned by the religious 

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leaders. 
Wednesday the religious leaders 

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plot to kill Jesus, and then 
Judas agrees to betray him. 

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Thursday you'll see the Passover
with his disciples they arrest 

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in the Garden of Gethsemane. 
And then Friday, Good Friday, 

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you see Peter's denial, Jesus 
questioned by the Sanhedrin, 

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Pilate and Herod, and then 
crucified in the tomb before 

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sundown. 
And then Saturday's the Sabbath,

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right? 
The day of rest. 

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And then on Sunday, the 1st day 
of week, obviously we're all 

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very familiar with that 
resurrection Sunday, right? 

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Now you're going to get some 
people that argue Christ's 

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death, whether it occurred on 
Friday or Thursday because they 

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say he had to be in the tomb for
three days. 

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But if you look at Jewish, you 
know, the Jewish day, it's 

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sundown to sundown. 
So people who say Good Friday, 

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right? 
If he was in the tomb before 

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Friday evening, there's one day,
then he's there Saturday, and 

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then he raises from that on 
Sunday, right? 

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So that'd be 3 days. 
So you get that argument. 

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We're not going to belabor that 
because me, some people say, Oh,

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no, it's Thursday to get the 
full 3 days. 

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The most important part is he 
wasn't in the tomb anymore on 

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Sunday, right? 
So we're not going to worry 

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about that one. 
So before we get in the loop 

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today, and that's where we'll be
in Chapter 19, if you would 

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please turn with me to Exodus 12
because I think it's important 

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to understand the Passover in 
itself as you look at this week 

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ahead for Jesus. 
So, Exodus 12. 

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So you have the 1st 9 plagues in
Egypt, right? 

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And then it gets to the 10th one
in Pharaoh's heart's been 

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hardened. 
And God says I'm, I'm going to 

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do something else, right? 
I'm going to take the first born

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from everyone. 
But there's a way for you guys 

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to escape at the Israelites, 
right? 

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And he institutes the Passover 
where they had to take a lamb 

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and put the blood above their 
doorpost. 

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But we're going to read it here.
So Exodus 12 verse, we'll go 

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through verses one through 6 
here. 

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And it says, now the Lord spoke 
to Moses and Aaron in the land 

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of Egypt, saying, this month 
shall at the beginning of 

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months, it shall be the first 
month of the year to you speak 

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to all the congregation of 
Israel, saying on the 10th of 

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this month, and that's the 10th 
of Nissan, every month shall 

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take for himself. 
Every man shall take for himself

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a lamb according to the House of
his father, a lamb for a 

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household. 
And if the household is too 

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small for the lamb, let him and 
his neighbor next to his house 

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take it according to the number 
of persons, according to each 

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man's need. 
You shall make your count for 

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the lamb. 
Your lamb shall be without 

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blemish, a male of the first 
year. 

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You may take it from the sheep 
or from the goats. 

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They shall keep it until the 
14th day of the same month. 

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And the whole assembly of the 
congregation of Israel shall 

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kill it at twilight. 
So that's the 14th of Nissan, 

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four days later. 
So if you jump down the verse 12

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now says, For I will pass 
through the land of Egypt on 

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that night and I will strike all
the first born in the land of 

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Egypt, both man and beast and 
against all the gods of Egypt. 

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I will execute judgment. 
I am the Lord. 

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Now the blood shall be assigned 
for you on the House is where 

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you are. 
When I see the blood, I will 

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Passover you and the plague 
shall not be on you to destroy 

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you when I strike the land of 
Egypt. 

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So when you look back at the 
passion we Christ arrives on 

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Sunday, right? 
He's tested by the religious 

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leaders for four days and then 
he's killed at twilight, right 

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and buried Friday evening. 
So really parallels the Passover

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that God instituted going back 
into the Exodus. 

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It's almost like God was trying 
to show them something through 

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their entire history leading up 
to that point, right? 

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That your true Passover lamb has
arrived. 

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You need His blood to avoid this
judgement that's coming. 

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So you either can accept him in 
turn or you're going to face 

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judgement. 
So we can get in the loop now. 

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So if you go to Luke 19 verse 
28. 

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So we'll be jumping around a 
little bit today because this is

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a very prophetic event, very 
historical. 

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So as we work down through, 
we're going to be jumping 

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through a couple different 
verses, but we'll start here in 

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Luke 19, verse 28 says, when he 
had said this, he went on ahead 

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going up to Jerusalem and it 
came to pass when he drew near 

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to Beth, Fuji and Bethany at the
mountain called all of it that 

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He sent two of his disciples 
saying, going to the village 

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opposite you, whereas you enter,
you will find the Colt tide and 

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on which no one has ever sat 
loose it and bring it here. 

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And if anyone asks you, why are 
you losing it? 

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Thus you shall say to him, 
because the Lord has needed it. 

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So right off the bat, my first 
thing is like, Jesus knew what 

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the disciples were going to ask 
here, right? 

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I think of like a modern 
equivalent. 

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You're walking into someone's 
driveway and you're just going 

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to go in and take their car, 
right? 

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Someone comes out of the house 
and they're like, Hey, what are 

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you? 
What are you doing, right? 

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So Jesus is preempting saying, 
Hey, tell me the Lord has need 

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of it and they'll understand 
that, right? 

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It's it's one of those things 
that you you think about and 

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it's kind of like, Oh yeah, the 
Lord doesn't need it. 

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They take and they just walk 
away. 

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But you think those people there
and what we'll see that here 

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coming up in verse 3234, how 
they respond to that. 

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They must have had some sort of 
awareness to what was going on, 

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some awareness to who this Lord 
may be, right? 

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Just to hand over their donkey 
and colt and walk away from it. 

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So in verse 32, so those who 
were sent their way found it 

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just as he said to them. 
But as they were losing the 

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colt, the owners of it said to 
them, why are you losing the 

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colt? 
And they said the Lord has need 

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of him. 
So going back to their thoughts,

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right, So they either recognize 
these disciples and have seen 

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them with Jesus and they knew 
who the Lord was that they're 

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Speaking of, right? 
Or they understood the prophecy 

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in Zechariah 9. 
So if you guys want to turn 

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there to Zechariah 9, it's a 
little bit before Matthew. 

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So don't go too far into the Old
Testament back just a little 

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bit. 
So Zechariah 99 says, rejoice 

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greatly, O daughter of Zion, 
shout, O daughter of Jerusalem, 

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behold, your king is coming to 
you. 

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He's just in having salvation 
lowly and riding on a donkey, a 

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colt the full of a donkey. 
I will cut off the chariot from 

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Ephraim and the horse from 
Jerusalem. 

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The battle bow shall be cut off,
and he shall speak peace to the 

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nation's. 
His dominion shall be from sea 

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to sea and from the river to the
ends of the earth. 

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So you see, God had prophesied 
500 years before the survival of

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Christ that he would ride in on 
a cold a full of a donkey. 500 

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years before it happened He had 
prophesied of it. 

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So go back to Luke here in verse
35. 

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Then they brought him to Jesus 
and they threw their own clothes

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on the cold and they set Jesus 
on him. 

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And as he went, many spread 
their clothes on the road. 

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So Matthew's gospel, if you go 
look in chapter 21 of Matthew, 

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you'll see that there was a 
great multitude. 

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It was not just a few of the 
disciples or the 12 disciples, 

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right? 
It says there was a great 

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multitude that laid their 
clothes down on the road. 

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That's where you see them 
cutting down branches, palms, 

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right? 
The lay lay on the road and 

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spread them across there. 
So when you think about the idea

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of laying clothes on the road, 
it's an idea that they're 

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showing respect for a king. 
There's a couple of examples of 

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it. 
The one that you see in the Old 

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Testament is give you a little 
bit of background. 

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So I think everyone probably 
knows who Ahab and Jezebel are. 

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You probably don't see too many 
people named Jezebel for a good 

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reason. 
But so Elisha and the sons of 

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the prophet. 
Elisha tells one of the sons of 

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the prophet go annoying Jehu 
king, right. 

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I'm going to print out God's 
pronouncing judgement on Ahab 

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and Jezebel and their family 
line. 

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So one of the sons of prophet 
runs out, goes to Jehu, anoints 

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him king takes off running 
because I think he's afraid he's

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going to kill him. 
He runs back and Jehu gets back 

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to his sort of entourage and 
they say, oh, what, what did 

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what did that crazy prophet say?
He's that he's just a crazy guy 

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in there. 
And they're like, no, really, 

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what did he tell you? 
He said I'd be king and he 

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anointed me. 
So immediately all his entourage

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lays down their garments before 
him on the steps, right? 

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It's a sign of royalty, a sign 
of a king showing respect for 

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him. 
Now, the idea riding on a 

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donkey, you know, when Jesus 
came in on a donkey, this is 

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very significant in terms of his
first coming versus second 

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coming. 
When he comes in on a donkey, it

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symbolizes peace and humility. 
So normally a king, when they 

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come into a city and they're as 
a ruler, right? 

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They're looking to conquer, 
they're going to come in on a 

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horse, right? 
That sign of power, a conquering

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king. 
And that's where you see Israel 

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and the Jewish people, right? 
They, they missed it. 

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And you even see the disciples, 
the chapters before, when Christ

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is telling them, hey, this is 
what's coming. 

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I'm going to be cut off. 
They're going to kill me. 

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I'm going to die for the sins of
the world. 

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And the disciples had no ID. 
And you see that all throughout 

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the Gospels that they were just 
as blind as everyone else was to

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what was going to come because 
they, they expected their, 

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they've been taught their entire
lives that the Messiah would 

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00:11:15,160 --> 00:11:18,160
show up, set them free from 
Rome, and he'd established his 

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00:11:18,160 --> 00:11:19,880
Kingdom. 
That's where you see James and 

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00:11:19,880 --> 00:11:22,520
John and the mother arguing 
about, hey, when you come into 

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00:11:22,520 --> 00:11:25,520
your power, can my son sit on 
your left and right hand, Right.

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00:11:25,840 --> 00:11:28,400
So they're thinking of this 
earth, earthly rule, which will 

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00:11:28,400 --> 00:11:29,960
happen. 
But that's the second coming. 

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And they didn't. 
They didn't quite get that. 

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00:11:37,400 --> 00:11:41,000
So if you look again in Luke 
19/9, a little bit before Jesus 

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00:11:41,000 --> 00:11:42,840
rides in, it's the story of 
Zacchaeus, right? 

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00:11:42,840 --> 00:11:45,160
And you get to the end of that 
and he says salvation has come 

236
00:11:45,160 --> 00:11:49,120
to this house. 
What Jesus came to do in his 

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00:11:49,120 --> 00:11:52,000
first coming at the end of that 
verse in 99, it says that he 

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00:11:52,000 --> 00:11:54,480
came to seek and save that which
was lost. 

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00:11:54,480 --> 00:11:57,120
That was his goal of the first 
coming, right? 

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00:11:57,120 --> 00:11:59,400
He's the true Passover lamb. 
And you see that reference 

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00:11:59,400 --> 00:12:00,960
throughout the New Testament, 
the Gospels. 

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00:12:00,960 --> 00:12:03,680
You see a Peter people calling 
him the Lamb of God. 

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00:12:03,680 --> 00:12:05,600
John specifically called him the
Lamb of God. 

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00:12:06,840 --> 00:12:10,320
He is their Passover lamb in our
Passover lamb, right? 

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00:12:11,960 --> 00:12:15,000
So if you want to turn with me 
to Luke 4, so just go back a 

246
00:12:15,000 --> 00:12:17,160
couple pages. 
We're going to talk a little bit

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00:12:17,160 --> 00:12:21,160
more about his first coming 
compared to the second coming. 

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00:12:25,200 --> 00:12:28,080
So Luke 4, he's in, in Nazareth,
right in his hometown. 

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He walks into the synagogue and 
he's reading from Isaiah. 

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00:12:36,520 --> 00:12:42,520
So in Luke 4 verse 16, so so he 
came to Nazareth where he had 

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been brought up, and as his 
custom was, he went into the 

252
00:12:45,280 --> 00:12:47,800
synagogue on the Sabbath day and
stood up to read. 

253
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And he was handed the book of 
the prophet Isaiah. 

254
00:12:49,920 --> 00:12:53,200
And there's a lot of prophecies 
in Isaiah for telling of the 

255
00:12:53,200 --> 00:12:55,040
coming of Christ and what he 
would do. 

256
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He'd cause the blind to see the 
lame to walk. 

257
00:12:59,040 --> 00:13:02,640
So he stood up and read Start 
here, verse 17. 

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And he was handed the book of 
the prophet Isaiah. 

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00:13:04,440 --> 00:13:06,760
When he had opened the book, he 
found the place where it was 

260
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written. 
The Spirit of the Lord is upon 

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00:13:08,960 --> 00:13:11,920
me because he has anointed me to
preach the gospel to the poor. 

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00:13:12,240 --> 00:13:15,000
He has sent me to heal the 
broken hearted, to proclaim 

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liberty to the captives and 
recover of the sight of the 

264
00:13:18,000 --> 00:13:21,880
blind, to set liberty at those 
who are pressed to proclaim the 

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00:13:21,880 --> 00:13:26,880
acceptable year of the Lord. 
So that that's Christ's first 

266
00:13:26,880 --> 00:13:30,440
coming, right? 
He came to sake and see, save 

267
00:13:30,440 --> 00:13:33,840
and seek that which was lost. 
We are right now in the 

268
00:13:33,840 --> 00:13:37,280
acceptable year of the Lord. 
And you notice he didn't quite 

269
00:13:37,280 --> 00:13:39,240
finish that verse. 
If you go look at that verse in 

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00:13:39,240 --> 00:13:42,840
Isaiah, the next line is in the 
day of vengeance of our Lord, 

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00:13:42,840 --> 00:13:44,200
right? 
So that's his second coming. 

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00:13:44,200 --> 00:13:47,120
That's what's coming next. 
So the time that Christ first 

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00:13:47,120 --> 00:13:50,640
came until now we are all in the
acceptable year of the Lord. 

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00:13:53,360 --> 00:13:56,200
So that second coming and this 
time He is going to come on a 

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00:13:56,200 --> 00:13:59,480
horse. 
If you go to Revelation 19, God 

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willing, we get there with 
Lewis. 

277
00:14:01,360 --> 00:14:03,480
If the rapture of Christ doesn't
return before then. 

278
00:14:12,110 --> 00:14:23,270
So Revelation 19, verse 11, it 
says, Now I saw heaven opened, 

279
00:14:23,270 --> 00:14:26,550
and behold a White Horse. 
And he who sat on him was called

280
00:14:26,550 --> 00:14:29,520
faithful and true, and in 
righteousness he judges and 

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00:14:29,520 --> 00:14:31,320
makes war. 
His eyes were like a flame of 

282
00:14:31,320 --> 00:14:33,280
fire, and on his head were many 
crowns. 

283
00:14:33,520 --> 00:14:36,320
He had a name written that no 
one knew except himself. 

284
00:14:36,640 --> 00:14:40,120
He was clothed with a robe 
dipped in blood, and his name is

285
00:14:40,120 --> 00:14:44,800
called the Word of God. 
And the armies in heaven clothed

286
00:14:44,800 --> 00:14:47,080
in fine linen white. 
And queen followed him on white 

287
00:14:47,080 --> 00:14:49,200
horses. 
Now out of his mouth goes a 

288
00:14:49,200 --> 00:14:51,840
sharp sword, that with it he 
should strike the nation's, and 

289
00:14:51,840 --> 00:14:54,120
he himself will rule them with a
rod of iron. 

290
00:14:54,480 --> 00:14:57,480
He himself treads the winepress 
of the fierceness and wrath of 

291
00:14:57,480 --> 00:15:00,120
Almighty God. 
And he has on his robe and on 

292
00:15:00,120 --> 00:15:02,880
his thigh a name written King of
Kings and Lord of Lords. 

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00:15:03,040 --> 00:15:04,840
So that's the second coming of 
Christ. 

294
00:15:04,840 --> 00:15:07,080
He's going to come in judgment 
in his second coming. 

295
00:15:07,520 --> 00:15:09,760
He's he's going to be on a horse
that time and they will 

296
00:15:09,760 --> 00:15:20,150
recognize him that time. 
So I look at that and you think 

297
00:15:20,150 --> 00:15:22,350
about being in the acceptable 
year of the Lord. 

298
00:15:23,400 --> 00:15:26,160
We have a chance today to 
believe, right? 

299
00:15:26,160 --> 00:15:28,840
To put your faith in Christ 
while we're in this time. 

300
00:15:28,840 --> 00:15:32,480
Because listen, not everyone 
knows when they're going to die.

301
00:15:32,680 --> 00:15:34,920
Your days are numbered. 
You can walk out today. 

302
00:15:34,920 --> 00:15:37,160
You can get in the car, start 
driving down the road, someone's

303
00:15:37,160 --> 00:15:39,360
texting and they hit you and 
you're, you're, you're done, 

304
00:15:39,400 --> 00:15:40,440
right? 
It's over. 

305
00:15:40,760 --> 00:15:42,960
There's a lot of people texting 
out there in their cars. 

306
00:15:43,640 --> 00:15:45,560
There's a lot of accidents. 
There's a lot of sickness. 

307
00:15:45,560 --> 00:15:48,240
You just don't know the number 
of your days. 

308
00:15:49,760 --> 00:15:53,000
And James says it's pointed once
for a man to die and then comes 

309
00:15:53,000 --> 00:15:55,040
the judgement. 
And Christ said that he's the 

310
00:15:55,040 --> 00:15:57,360
way, the truth and the life, and
no one comes to the Father but 

311
00:15:57,360 --> 00:15:59,360
through him. 
So when you put those together 

312
00:15:59,360 --> 00:16:02,200
and you hear a lot about, Oh no,
I'll wait to get right with 

313
00:16:02,200 --> 00:16:04,520
Christ, right? 
I'll wait, I'll put it off until

314
00:16:04,520 --> 00:16:06,840
I'm dead so I can live this life
now and enjoy everything I'm 

315
00:16:06,840 --> 00:16:08,760
enjoying. 
You can live in sin. 

316
00:16:08,840 --> 00:16:11,880
That's not how it works. 
And you see books written out 

317
00:16:11,880 --> 00:16:14,360
there that say, you know God, 
God loves everyone, which he 

318
00:16:14,360 --> 00:16:17,000
does. 
He loves everyone but they say, 

319
00:16:17,120 --> 00:16:19,840
oh, he'll just keep him in time 
out for so many years and after 

320
00:16:19,840 --> 00:16:21,960
that he'll let him free and 
everyone be in heaven together. 

321
00:16:22,520 --> 00:16:25,120
If that were so, then the 
question would be why? 

322
00:16:25,120 --> 00:16:29,680
Why in the Garden of Gethsemane,
why did Christ say Father let 

323
00:16:29,680 --> 00:16:32,360
this cup pass from me, right? 
If there's another way, let it 

324
00:16:32,360 --> 00:16:34,400
pass from me and there wasn't 
right? 

325
00:16:34,400 --> 00:16:36,240
He said not my will, but your 
will be done. 

326
00:16:36,760 --> 00:16:39,000
So to contradict the character 
of our Father. 

327
00:16:39,400 --> 00:16:44,560
If it wasn't that way now, I 
mean, for me, hey, he's right to

328
00:16:44,560 --> 00:16:47,040
do whatever he wants. 
He could say, OK, I'm going to 

329
00:16:47,040 --> 00:16:49,920
let everyone out, you know, and 
be good with it like I could. 

330
00:16:49,920 --> 00:16:52,080
I couldn't argue him if he wants
to do that in the future. 

331
00:16:52,320 --> 00:16:56,120
But everything that we see here 
in Scripture says that once 

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00:16:56,120 --> 00:16:57,800
we're going to die and then 
we're going to be waiting for 

333
00:16:57,800 --> 00:17:00,280
judgement. 
So we have to make our decision 

334
00:17:00,280 --> 00:17:06,280
today, right? 
So verse 37, Luke 19. 

335
00:17:19,240 --> 00:17:22,160
Then as he, as he was now 
drawing near the descent of 

336
00:17:22,160 --> 00:17:24,960
Mount of Olives, the whole 
multitude of the disciples began

337
00:17:24,960 --> 00:17:28,960
to rejoice and praise God with a
loud voice for the for the 

338
00:17:28,960 --> 00:17:32,600
mighty works they had been there
for they had seen saying, 

339
00:17:32,760 --> 00:17:35,520
blessed is the king who comes in
the name of the Lord, peace in 

340
00:17:35,520 --> 00:17:38,280
heaven and glory in the highest.
And then in Matthew's Gospel you

341
00:17:38,280 --> 00:17:40,800
see Hosanna to the Son of David,
right? 

342
00:17:40,960 --> 00:17:44,000
Hosanna meaning saved now and 
son of David is obviously 

343
00:17:44,000 --> 00:17:46,440
Messianic. 
So that's why you see in this 

344
00:17:46,440 --> 00:17:49,160
next verse here, the Pharisees 
and some of the Pharisees called

345
00:17:49,160 --> 00:17:51,760
to him from the crowd. 
Teacher, rebuke your disciples. 

346
00:17:52,080 --> 00:17:54,760
They knew what the disciples 
were claiming Christ to be. 

347
00:17:54,760 --> 00:17:56,480
They knew what the multitude was
saying. 

348
00:17:57,480 --> 00:17:59,760
What was, you know, calling out 
the Christ. 

349
00:17:59,760 --> 00:18:02,160
And that's from Psalm 118. 
If you want to go there and look

350
00:18:02,160 --> 00:18:04,560
at that one, but we'll stay here
for now. 

351
00:18:05,600 --> 00:18:07,480
And Jesus answered them in verse
40. 

352
00:18:07,480 --> 00:18:11,320
He said, but I tell you that if 
these should keep silent, the 

353
00:18:11,320 --> 00:18:13,120
stones would immediately cry 
out. 

354
00:18:14,320 --> 00:18:17,800
When you think about that, the 
culmination of prophecy from 500

355
00:18:17,800 --> 00:18:20,040
years from Zechariah, and even 
before that of the coming 

356
00:18:20,040 --> 00:18:23,640
Messiah, Christ is saying this 
is such a significant event that

357
00:18:23,640 --> 00:18:26,320
even if there was no one around,
the rocks would cry out. 

358
00:18:26,880 --> 00:18:28,720
And now it's his coming. 
And it's going to be the same 

359
00:18:28,720 --> 00:18:30,000
way when he comes a second time,
right? 

360
00:18:30,000 --> 00:18:32,880
Because it's been prophesied of 
and you can't get around God's 

361
00:18:32,880 --> 00:18:34,160
word. 
If he says something's going to 

362
00:18:34,160 --> 00:18:36,080
happen, it's going to happen, 
right? 

363
00:18:36,360 --> 00:18:37,600
We're not going to get around 
that. 

364
00:18:44,240 --> 00:18:46,040
So when you see the mighty 
works, right, it says the 

365
00:18:46,040 --> 00:18:48,440
disciples are praising him for 
the mighty works that they had 

366
00:18:48,440 --> 00:18:51,560
seen. 
What did they see in the 

367
00:18:51,560 --> 00:18:53,800
Gospels, right? 
They they saw the deaf, lame and

368
00:18:53,800 --> 00:18:56,120
blind healed. 
They saw multiple people raised 

369
00:18:56,120 --> 00:18:58,000
from the dead. 
Lazarus, he's already in the 

370
00:18:58,000 --> 00:19:00,160
tomb for four days, brought back
to life. 

371
00:19:01,080 --> 00:19:03,240
Those are the mighty works that 
he had seen. 

372
00:19:03,680 --> 00:19:07,240
When you think about that, just 
seeing something doesn't always 

373
00:19:07,240 --> 00:19:09,640
make you believe. 
You think in our own life, you 

374
00:19:09,640 --> 00:19:13,280
know, we we know it's Jesus 
after he's resurrected, right? 

375
00:19:13,280 --> 00:19:16,560
He says to Thomas, because you 
have seen, right, you believe a 

376
00:19:16,560 --> 00:19:19,200
blessed are those who believe 
and have not seen. 

377
00:19:19,320 --> 00:19:20,640
That's kind of where we are, 
right? 

378
00:19:21,440 --> 00:19:23,800
We believe, and even though we 
didn't see all the miracles, we 

379
00:19:23,800 --> 00:19:26,040
didn't see him physically erased
from the dead, but we believe 

380
00:19:26,040 --> 00:19:28,040
because he changed our hearts 
and he came into us. 

381
00:19:29,520 --> 00:19:31,680
So you can get caught up. 
In all this knowledge and all 

382
00:19:31,680 --> 00:19:34,200
this idea, like the Pharisees, 
they obviously knew a lot about 

383
00:19:34,200 --> 00:19:35,720
God. 
They didn't take it the heart 

384
00:19:35,720 --> 00:19:37,560
and they kind of created a bunch
of traditions that were 

385
00:19:37,560 --> 00:19:39,280
nonsense. 
And God, I'm in a lot of 

386
00:19:39,280 --> 00:19:41,400
trouble. 
But you can get caught up in 

387
00:19:41,400 --> 00:19:45,120
this idea that you know so much 
about Jesus, but you don't 

388
00:19:45,120 --> 00:19:49,800
really know Jesus, right? 
And what's it say when Peter, 

389
00:19:49,800 --> 00:19:52,720
Jesus was asking the disciples, 
who do people say I am? 

390
00:19:53,720 --> 00:19:55,600
Some of the disciples said, Oh, 
you're Elijah. 

391
00:19:55,600 --> 00:19:58,120
Or some people were saying 
you're, you're John the Baptist 

392
00:19:58,120 --> 00:20:01,080
or some prophet. 
And what what's what's Peter say

393
00:20:01,080 --> 00:20:03,600
to them? 
You know, what's Peter say back 

394
00:20:03,600 --> 00:20:04,760
to Jesus? 
He says. 

395
00:20:05,080 --> 00:20:07,720
No, you're, you're the Christ, 
you're the Son of the living 

396
00:20:07,720 --> 00:20:09,400
God. 
And that's the most important 

397
00:20:09,400 --> 00:20:11,120
question that you can answer for
yourself. 

398
00:20:11,320 --> 00:20:13,800
Who is Jesus to you? 
It's not who's Jesus to me? 

399
00:20:13,800 --> 00:20:15,760
I can't make that decision for 
you to believe. 

400
00:20:16,120 --> 00:20:19,880
You have to have that in your 
own heart, whether Christ is the

401
00:20:19,880 --> 00:20:22,400
Son of the living God, your 
Messiah, not my Messiah. 

402
00:20:22,400 --> 00:20:24,240
He has to be your Messiah, 
right? 

403
00:20:30,200 --> 00:20:32,760
So another point here, it says 
it talks about the Mount of 

404
00:20:32,760 --> 00:20:34,720
Olives. 
That's pretty significant as 

405
00:20:34,720 --> 00:20:36,280
well. 
We'll get to that here in a 

406
00:20:36,280 --> 00:20:40,200
second. 
Throughout Christ's. 

407
00:20:40,200 --> 00:20:44,640
Ministry on earth, you don't see
him too often declaring himself 

408
00:20:44,640 --> 00:20:47,040
as the Messiah. 
This is one of the first times, 

409
00:20:47,040 --> 00:20:49,600
I think the first time really, 
that he walks in and says he 

410
00:20:49,600 --> 00:20:52,000
sets it up, goes, gets the 
donkey, has the everything 

411
00:20:52,000 --> 00:20:54,960
organized basically. 
And the fairy Pharisees say 

412
00:20:54,960 --> 00:20:57,040
rebuke your disciples because 
they're claiming this. 

413
00:20:57,280 --> 00:21:00,480
And he says, Nope, the rocks 
would cry out if, if they didn't

414
00:21:00,480 --> 00:21:04,320
declare it in all the gospels, 
you'd see him heal people. 

415
00:21:04,360 --> 00:21:06,120
You'd see all these miracles. 
And what would he tell the 

416
00:21:06,120 --> 00:21:07,920
people after that? 
Keep quiet. 

417
00:21:07,920 --> 00:21:10,040
Don't tell anyone that I'm 
basically here, right? 

418
00:21:10,360 --> 00:21:13,160
He's kind of being hush, hush 
about it because his hour had 

419
00:21:13,160 --> 00:21:14,480
not come. 
You'd see that throughout the 

420
00:21:14,480 --> 00:21:17,240
gospel that says for his hour 
had not come because he didn't 

421
00:21:17,240 --> 00:21:20,040
want the people taking him and 
marching him into Jerusalem 

422
00:21:20,440 --> 00:21:22,880
before the will of God right 
before the time that he was 

423
00:21:22,880 --> 00:21:25,640
appointed to arrive in Jerusalem
on that day. 

424
00:21:33,400 --> 00:21:35,640
All right, so. 
Speaking of the Mount of Olives,

425
00:21:35,640 --> 00:21:37,640
his first coming, right? 
So he comes in on the Mount of 

426
00:21:37,640 --> 00:21:40,320
Olives. 
Let's talk a little bit about 

427
00:21:40,320 --> 00:21:43,440
the second coming now. 
So if you go to Acts One, it's 

428
00:21:43,440 --> 00:21:46,560
the ascension of Christ. 
And he goes up into the. 

429
00:21:46,560 --> 00:21:48,320
Clouds. 
We're going to jump around a 

430
00:21:48,320 --> 00:21:52,400
couple different verses here. 
So if you flip to. 

431
00:21:52,400 --> 00:22:11,120
The right from Luke. 
So verse 9. 

432
00:22:11,120 --> 00:22:13,800
Here says, now when He had 
spoken these things while they 

433
00:22:13,800 --> 00:22:16,360
watched, He was taken up in a 
cloud, received him out of their

434
00:22:16,360 --> 00:22:18,840
sight, and while they look 
steadfastly toward heaven, as He

435
00:22:18,840 --> 00:22:23,160
went up, behold, 2 men stood by 
them in white apparel, who also 

436
00:22:23,160 --> 00:22:25,920
said, Men of Galilee, why do you
stand gazing up into heaven? 

437
00:22:25,920 --> 00:22:29,080
This same Jesus who was taken up
from you into heaven will so 

438
00:22:29,080 --> 00:22:31,600
come in like manner as you saw 
him go into heaven. 

439
00:22:32,080 --> 00:22:34,560
And then verse 12, it says then 
they return to Jerusalem from 

440
00:22:34,560 --> 00:22:36,920
the mount called all of it, 
which is near Jerusalem, the 

441
00:22:36,920 --> 00:22:40,080
Sabbath day's journey. 
So you see Jesus came in the 

442
00:22:40,080 --> 00:22:42,480
first coming on, you know, 
through the Mount of Olives. 

443
00:22:42,480 --> 00:22:46,040
He ascended back into the clouds
from the Mount of Olives. 

444
00:22:46,360 --> 00:22:48,720
If you go to Zechariah 14, we're
going to see in the second 

445
00:22:48,720 --> 00:22:51,880
coming that he's also going to 
return to the Mount of Olives. 

446
00:22:54,520 --> 00:22:57,840
So if you go to Zechariah. 14 
Just a little bit to the left in

447
00:22:57,840 --> 00:23:12,240
Matthew. 
All right, so we'll pick up. 

448
00:23:12,240 --> 00:23:15,320
There in verse one it says 
Zechariah 14 One, behold, the 

449
00:23:15,320 --> 00:23:18,200
day of the Lord is coming, and 
your spoil will be divided in 

450
00:23:18,200 --> 00:23:20,720
your midst. 
For I will gather all nations to

451
00:23:20,720 --> 00:23:23,320
battle against Jerusalem. 
The city shall be taken, the 

452
00:23:23,320 --> 00:23:26,400
house is rifled, the women 
ravished, half of the city shall

453
00:23:26,400 --> 00:23:28,760
go into captivity, but the 
remnant of the people shall not 

454
00:23:28,760 --> 00:23:31,680
be cut off from the city. 
And then the Lord will go forth 

455
00:23:31,680 --> 00:23:33,880
and fight against those nations 
as he fights in the day of 

456
00:23:33,880 --> 00:23:36,320
battle. 
And that day his feet will stand

457
00:23:36,320 --> 00:23:39,000
on the Mount of Olives, which 
faces Jerusalem on the east. 

458
00:23:39,320 --> 00:23:42,000
The Mount of Olives shall be 
split into two from east to 

459
00:23:42,000 --> 00:23:43,880
West, making a very large 
valley. 

460
00:23:44,080 --> 00:23:46,960
Half of the mountain shall move 
toward the north and half of it 

461
00:23:46,960 --> 00:23:50,640
toward the South. 
So I have never been to Israel, 

462
00:23:50,640 --> 00:23:54,560
but I do have Google Maps and 
Google Earth, so you can look at

463
00:23:54,560 --> 00:23:56,800
this. 
So if you look at the Mount of 

464
00:23:56,800 --> 00:24:00,080
Olives, right, I'm trying to get
my bearings right here, so. 

465
00:24:02,200 --> 00:24:03,880
It's on the other side. 
Of the eastern gate of 

466
00:24:03,880 --> 00:24:05,240
Jerusalem. 
So this is my left hand. 

467
00:24:05,240 --> 00:24:06,440
So we're going to go here, 
right? 

468
00:24:06,440 --> 00:24:10,120
So eastern gate of Jerusalem. 
Now I'm backwards either way. 

469
00:24:10,120 --> 00:24:11,920
It's on the other side of the 
eastern gate of Jerusalem, 

470
00:24:11,920 --> 00:24:13,240
right? 
So Christ is going to arrive 

471
00:24:13,240 --> 00:24:15,200
there and he's going to split 
that mountain and you have the 

472
00:24:15,200 --> 00:24:18,400
Kidron Valley in between there. 
Now, there's some interesting 

473
00:24:18,400 --> 00:24:20,400
things about that right now 
today. 

474
00:24:20,400 --> 00:24:24,320
So the eastern gate where Christ
has prophesied to enter back 

475
00:24:24,320 --> 00:24:30,320
into Jerusalem in 1541, the 
Ottoman Turks, I think it was 

476
00:24:30,320 --> 00:24:34,400
Suleiman the Magnificent, he 
sealed that gate shut because of

477
00:24:34,400 --> 00:24:37,000
the Jewish prophecy that the 
Messiah would arrive there. 

478
00:24:37,280 --> 00:24:39,680
And they also put a Muslim 
graveyard right in front of it 

479
00:24:39,680 --> 00:24:41,560
because they thought, oh, a 
Jewish person is not going to 

480
00:24:41,560 --> 00:24:44,000
defile himself coming through 
the graveyard, right? 

481
00:24:44,000 --> 00:24:46,640
So they believed in it from the 
Jews, right? 

482
00:24:46,800 --> 00:24:49,160
And then on the other side of 
the Kidron Valley, on the Mount 

483
00:24:49,160 --> 00:24:52,680
of Olives, there's one of the 
most ancient and largest Jewish 

484
00:24:52,680 --> 00:24:55,040
graveyards awaiting the arrival 
of the Messiah. 

485
00:24:55,400 --> 00:24:57,600
So you got a pretty good picture
of these people are trying to 

486
00:24:57,600 --> 00:24:59,920
keep the Messiah out. 
And on the other side you have 

487
00:24:59,920 --> 00:25:01,840
all the people waiting their 
Messiah, right? 

488
00:25:02,520 --> 00:25:04,080
Pretty interesting when you look
at that. 

489
00:25:04,920 --> 00:25:08,840
But for them sealing that 
eastern gate, it's also called 

490
00:25:08,840 --> 00:25:11,080
the Golden Gate of the beautiful
gate in Jerusalem. 

491
00:25:11,320 --> 00:25:13,640
You can go look this up online. 
You'll see images of it. 

492
00:25:14,040 --> 00:25:17,960
I wouldn't be banking on the 
Muslims keeping him out when he 

493
00:25:17,960 --> 00:25:19,560
arrives. 
If he's going to split the 

494
00:25:19,560 --> 00:25:22,000
mountain in two, I think that's 
also going to split and he's 

495
00:25:22,000 --> 00:25:26,400
just going to kind of walk in. 
So, you know, they they can try,

496
00:25:26,400 --> 00:25:28,440
but I don't think it's, I think 
it's going to work there. 

497
00:25:31,600 --> 00:25:45,730
All right, so back to Luke 19. 
So this section we're going to. 

498
00:25:45,730 --> 00:25:48,530
Get into a little bit more 
history and prophecy. 

499
00:25:51,330 --> 00:25:53,530
And there's. 
A reason for belaboring some of 

500
00:25:53,530 --> 00:25:56,290
this because I think, I think 
it's important that we know that

501
00:25:56,290 --> 00:25:58,930
everything in God's Word is 
true, right? 

502
00:25:59,130 --> 00:26:01,170
You can go back and look at the 
historical sites. 

503
00:26:01,170 --> 00:26:03,450
They keep digging places, they 
keep finding more and more. 

504
00:26:04,010 --> 00:26:07,090
So it's important to know that 
what you have in here is true 

505
00:26:07,090 --> 00:26:09,450
because when you get into the 
New Testament says everyone who 

506
00:26:09,450 --> 00:26:12,210
believes in the name of the 
Lord, right, who calls the name 

507
00:26:12,210 --> 00:26:15,850
of Jesus will be saved. 
If that wasn't true, why should 

508
00:26:15,850 --> 00:26:18,410
you believe that, right? 
So we're going to go through 

509
00:26:18,410 --> 00:26:25,450
some of this. 
So in verse 41 of Luke 19, it 

510
00:26:25,450 --> 00:26:28,450
says now as he drew near, he saw
the city and he wept over it, 

511
00:26:28,450 --> 00:26:31,770
saying, if you hadn't known, 
even you, especially in this 

512
00:26:31,770 --> 00:26:34,730
your day, the things that make 
for your peace, but now they're 

513
00:26:34,730 --> 00:26:37,450
hidden from your eyes. 
For days will come upon you when

514
00:26:37,450 --> 00:26:40,370
your enemies will build an 
embankment around you, surround 

515
00:26:40,370 --> 00:26:44,010
you, close you in on every side,
and level you and your children 

516
00:26:44,010 --> 00:26:46,970
within you to the ground. 
They will not leaving you one 

517
00:26:46,970 --> 00:26:50,010
stone upon another because you 
do not know the time of your 

518
00:26:50,010 --> 00:26:56,970
visitation. 
That's that's a tough one, 

519
00:26:56,970 --> 00:26:58,290
right? 
To hear that one. 

520
00:27:00,130 --> 00:27:02,970
First time Israel they. 
They missed the first coming of 

521
00:27:02,970 --> 00:27:05,130
Christ, and it's been kind of a 
pattern for them. 

522
00:27:05,130 --> 00:27:07,170
If you read the Old Testament, 
what did they do? 

523
00:27:07,170 --> 00:27:09,290
The Joseph. 
They rejected him, threw him in 

524
00:27:09,290 --> 00:27:11,330
a pit, and then sold him as a 
slave to Egypt. 

525
00:27:11,570 --> 00:27:13,170
And the second time they 
accepted him. 

526
00:27:13,170 --> 00:27:15,690
Same thing with Moses. 
Remember when he went in to try 

527
00:27:15,690 --> 00:27:18,690
to Save the Children of Israel? 
They rejected him and they 

528
00:27:18,690 --> 00:27:20,690
wanted him gone. 
And then the Lord sent him back 

529
00:27:20,690 --> 00:27:23,850
and they finally accepted him. 
It's a bit of their pattern, 

530
00:27:23,850 --> 00:27:25,850
right? 
And then you see in Jesus's 

531
00:27:25,850 --> 00:27:29,730
final public sermon in the 
temple, right, he really lays 

532
00:27:29,730 --> 00:27:32,330
into the religious leaders and 
it's all those woes, right? 

533
00:27:32,330 --> 00:27:33,730
I think there's seven of them in
there. 

534
00:27:33,850 --> 00:27:36,290
It says, woe do you scribes, 
Pharisees, you hypocrites. 

535
00:27:36,290 --> 00:27:39,450
And then he gets through all 
this that he's basically 

536
00:27:39,450 --> 00:27:40,970
hammering him with, and he gets 
the end of me. 

537
00:27:40,970 --> 00:27:43,570
He says, you will not see me 
again until you say, blessed is 

538
00:27:43,570 --> 00:27:45,330
he who comes in the name of the 
Lord, right? 

539
00:27:45,610 --> 00:27:48,490
Speaking of that nation of 
Israel, who right now their eyes

540
00:27:48,490 --> 00:27:50,490
are blinded. 
And you'll see that in Romans 

541
00:27:50,490 --> 00:27:54,610
11, the Paul says that their 
eyes have been blinded until the

542
00:27:54,610 --> 00:27:56,450
fullness of the Gentiles be 
brought in. 

543
00:27:57,610 --> 00:27:58,930
So it's. 
A bit of a big. 

544
00:27:58,930 --> 00:28:01,970
Judgement on them. 
So a little bit of history for 

545
00:28:01,970 --> 00:28:07,530
this section of scripture. 
So in 68 AD. 

546
00:28:08,130 --> 00:28:11,930
The Vespasian, who was a general
at the time, had conquered the 

547
00:28:11,930 --> 00:28:17,450
outside areas like Galilee area 
leading up to Jerusalem, and he 

548
00:28:17,450 --> 00:28:21,490
was laying siege to Jerusalem. 
And then all of a sudden Emperor

549
00:28:21,490 --> 00:28:25,010
Nero dies and he has to run back
to Rome, right? 

550
00:28:25,010 --> 00:28:29,090
So you see in the New Testament,
Christ warning them, and I think

551
00:28:29,090 --> 00:28:31,890
it's even in the next chapter of
Luke, he says that when you see 

552
00:28:31,890 --> 00:28:34,010
Jerusalem surrounded, flee, 
right? 

553
00:28:34,010 --> 00:28:38,210
He tells them to get out, run. 
And that's why you also see in 

554
00:28:38,210 --> 00:28:40,970
the book of the Acts that it's 
possible that. 

555
00:28:42,650 --> 00:28:45,050
The Holy Spirit and God. 
Put on those believers in 

556
00:28:45,050 --> 00:28:47,490
Jerusalem, on their hearts, 
that's all they had and 

557
00:28:47,490 --> 00:28:49,930
basically live communally 
together because in a short 

558
00:28:49,930 --> 00:28:52,730
period of time they were going 
to have to flee for their lives.

559
00:28:52,730 --> 00:28:55,330
And if you have a house and you 
have a bunch of land, that's 

560
00:28:55,330 --> 00:28:57,170
going to make it pretty tough to
get rid of that, right? 

561
00:28:57,610 --> 00:28:59,490
So that's, that's the thought 
behind that because you don't 

562
00:28:59,490 --> 00:29:02,690
really see that elsewhere in the
Scripture and some of the other 

563
00:29:02,690 --> 00:29:04,330
letters that Paul writes to the 
church. 

564
00:29:04,930 --> 00:29:08,370
So there's a thought for that 
one, but we'll keep going here. 

565
00:29:11,570 --> 00:29:15,010
So once Emperor Nero died, there
was a bit of a struggle with 

566
00:29:15,010 --> 00:29:17,810
some other guys, but eventually 
that's Basalum and that's when 

567
00:29:17,810 --> 00:29:20,930
that the city and the 
sanctuaries destroyed, he takes 

568
00:29:20,930 --> 00:29:22,610
over, right? 
If you ever run any accounts to 

569
00:29:22,610 --> 00:29:27,090
Josephus, he might be a little 
bit favorable to Titus and the 

570
00:29:27,090 --> 00:29:30,730
way he talks about him because 
he basically, I wouldn't say he 

571
00:29:30,730 --> 00:29:33,290
was a traitor turned on the 
Jews, but he kind of went on to 

572
00:29:33,290 --> 00:29:35,090
the Roman side. 
And that's how he was able to 

573
00:29:35,090 --> 00:29:38,290
live right under that line of 
emperors. 

574
00:29:39,250 --> 00:29:43,730
But so Titus, he goes back, 
sieges Jerusalem again, all the 

575
00:29:43,730 --> 00:29:47,970
Jews at the final hurrah get 
barricaded into the temple. 

576
00:29:48,370 --> 00:29:50,890
And there was an argument and 
Josephus was talking about this,

577
00:29:50,890 --> 00:29:55,770
who's a Jewish slash Roman 
historian that Titus didn't want

578
00:29:55,770 --> 00:29:58,810
to burn the temple down because 
he kind of wanted to keep his 

579
00:29:58,810 --> 00:30:01,090
like a trophy, right, for the 
conquest. 

580
00:30:01,090 --> 00:30:03,130
Like, hey, look what we did. 
Look at this beautiful building,

581
00:30:03,130 --> 00:30:05,170
right, that we have and wipe 
them out. 

582
00:30:05,170 --> 00:30:07,530
So he can kind of conferred with
his generals and said that no, 

583
00:30:07,530 --> 00:30:08,650
we're going to, we're going to 
keep it. 

584
00:30:09,050 --> 00:30:11,010
But you know, you kept getting 
the Jews coming out and 

585
00:30:11,010 --> 00:30:13,290
attacking the Romans and the 
Roman soldiers eventually set 

586
00:30:13,290 --> 00:30:15,290
fire to it and burn the temple 
down. 

587
00:30:15,850 --> 00:30:18,250
So they end up wiping out the 
temple in 70AD. 

588
00:30:19,730 --> 00:30:22,370
And when you see about not. 
One stone being left upon 

589
00:30:22,370 --> 00:30:24,210
another. 
When they wiped out the temple 

590
00:30:24,450 --> 00:30:27,770
and it burned down, a lot of the
walls were laid with gold, 

591
00:30:27,770 --> 00:30:29,490
right? 
So that burned down and melted 

592
00:30:29,490 --> 00:30:31,170
into the cracks. 
And then the Romans went in 

593
00:30:31,170 --> 00:30:32,930
there to get all the gold and 
the treasure out. 

594
00:30:33,250 --> 00:30:36,050
They picked apart the stones and
threw them out so that even 

595
00:30:36,050 --> 00:30:39,250
today you can see images online,
if you've been to Jerusalem, you

596
00:30:39,250 --> 00:30:41,450
can see that there's, these 
massive stones have been thrown 

597
00:30:41,450 --> 00:30:44,290
down from the temple wall on the
ground, right? 

598
00:30:44,290 --> 00:30:47,410
Huge stones because the Romans, 
literally, they, they took it. 

599
00:30:47,530 --> 00:30:50,930
They took it down one stone upon
another to get the gold out of 

600
00:30:50,930 --> 00:30:54,010
it. 
All right, so let's. 

601
00:30:54,010 --> 00:31:00,050
Let's go to Daniel 9. 
We got to finish the thought. 

602
00:31:00,050 --> 00:31:06,970
Here on this one. 
So I'm going to skip some. 

603
00:31:06,970 --> 00:31:09,530
Of Daniel 9 and we'll get we'll 
get the one part of it I'll fill

604
00:31:09,530 --> 00:31:15,930
you in so Daniel's praying he 
looks back at prophecy from 

605
00:31:15,930 --> 00:31:19,650
Jeremiah and realizes that 
there's 70 years in Babylon that

606
00:31:19,650 --> 00:31:22,410
they were going to have to spend
for forsaking the Sabbath, right

607
00:31:23,250 --> 00:31:26,770
So he's basically confessing his
sins in the sins of the people 

608
00:31:26,770 --> 00:31:30,330
to the Lord and at the end of 
that prayer and that's where 

609
00:31:30,330 --> 00:31:33,450
we're going to pick up in verse 
20 of. 

610
00:31:33,450 --> 00:31:36,810
Daniel, Chapter 9. 
He says now while I was 

611
00:31:36,810 --> 00:31:39,650
speaking, praying, confessing my
sin and the sin of my people, 

612
00:31:39,650 --> 00:31:41,130
Israel. 
Now it's an interesting thing 

613
00:31:41,130 --> 00:31:43,890
because Daniel, he's one of the,
we know Daniel had sin, but he's

614
00:31:43,890 --> 00:31:46,570
one of the people in the Bible 
that there's no mention of sin 

615
00:31:46,570 --> 00:31:48,650
of Daniel, right. 
And you'll see that where God 

616
00:31:48,650 --> 00:31:50,650
calls him greatly beloved, but 
we know he had sin because 

617
00:31:50,650 --> 00:31:53,610
Christ is only one without it. 
But very interesting that you 

618
00:31:53,610 --> 00:31:56,250
see that there. 
He's presenting my supplication 

619
00:31:56,250 --> 00:31:58,650
before the Lord my God for the 
holy mountain of my God. 

620
00:31:58,650 --> 00:32:02,010
Yes, while speaking in prayer, 
the man Gabriel, whom I had seen

621
00:32:02,010 --> 00:32:05,530
in the vision at the beginning 
being caused if I swiftly to 

622
00:32:05,530 --> 00:32:08,290
reach reach me about the time of
the evening offering. 

623
00:32:08,330 --> 00:32:11,090
And he informed me and talked 
with me and said, Oh, Daniel, I 

624
00:32:11,090 --> 00:32:14,090
have now come forth to give you 
skill to understand at the 

625
00:32:14,090 --> 00:32:16,490
beginning of your supplications.
The command went out and I've 

626
00:32:16,490 --> 00:32:18,810
come to tell you, for you are 
greatly beloved. 

627
00:32:19,250 --> 00:32:21,890
Therefore, consider the matter 
and understand the vision. 

628
00:32:22,770 --> 00:32:24,370
So I'm going to try to go 
through this pretty quick 

629
00:32:24,370 --> 00:32:26,090
because we won't have too much 
time. 

630
00:32:26,370 --> 00:32:29,210
So it says 70 weeks are 
determined for your people and 

631
00:32:29,210 --> 00:32:32,130
for your holy city. 
So this prophecy is for your 

632
00:32:32,130 --> 00:32:34,650
people and your holy city. 
Speaking to Daniel, it's talking

633
00:32:34,650 --> 00:32:36,810
about the Jews. 
This is not a prophecy on the 

634
00:32:36,810 --> 00:32:38,970
Gentiles. 
This is a prophecy on the Jews 

635
00:32:39,090 --> 00:32:42,330
in Jerusalem. 
It says to finish transgression.

636
00:32:42,330 --> 00:32:44,370
So you're going to see six 
things listed here. 

637
00:32:44,730 --> 00:32:47,090
The first three are the first 
coming of Christ. 

638
00:32:47,450 --> 00:32:49,490
The second three are the second 
coming of Christ. 

639
00:32:49,930 --> 00:32:52,330
It says to finish the 
transgressions, to make an end 

640
00:32:52,330 --> 00:32:54,850
of sins, to make reconciliation 
for iniquity. 

641
00:32:54,850 --> 00:32:56,890
And that's what Christ did for 
us on the cross, right? 

642
00:32:57,410 --> 00:32:59,770
You finished a transgression, 
ended sin and made 

643
00:32:59,770 --> 00:33:02,050
reconciliation. 
And then here's the second 

644
00:33:02,050 --> 00:33:04,410
coming to bring in everlasting 
righteousness. 

645
00:33:04,690 --> 00:33:07,250
So this is one that have a hard 
time where people say that we're

646
00:33:07,250 --> 00:33:10,890
living in the millennial reign 
right now because I don't see 

647
00:33:10,890 --> 00:33:12,650
everlasting righteousness in the
world. 

648
00:33:12,650 --> 00:33:16,490
I don't see everything under 
under Christ right now. 

649
00:33:16,490 --> 00:33:18,210
When he comes back, we're going 
to see that. 

650
00:33:18,210 --> 00:33:22,130
But I don't see that right now. 
And Satan still seems like he's 

651
00:33:22,130 --> 00:33:25,410
not bound. 
So we'll we'll continue on. 

652
00:33:25,810 --> 00:33:28,290
So seal a vision and prophecy. 
I think there's some outstanding

653
00:33:28,290 --> 00:33:29,610
prophecy. 
I don't think Christ has 

654
00:33:29,610 --> 00:33:31,850
returned yet, unless someone can
tell me otherwise. 

655
00:33:32,210 --> 00:33:36,090
And to anoint the most holy, it 
says this is part of where we're

656
00:33:36,090 --> 00:33:37,530
going to see our verse here 
today in Luke. 

657
00:33:37,530 --> 00:33:40,130
It says no, therefore and 
understand that from the going 

658
00:33:40,130 --> 00:33:43,770
forth of the command to restore 
and build Jerusalem. 

659
00:33:43,930 --> 00:33:46,130
So this is not about building 
the temple, which you're going 

660
00:33:46,130 --> 00:33:47,770
to see in Ezra. 
And we don't have time to get in

661
00:33:47,770 --> 00:33:50,690
all these verses, but the 
command the build and restore 

662
00:33:50,690 --> 00:33:55,050
Jerusalem was a Nehemiah 2 and 
approximately like 445 BC from a

663
00:33:55,050 --> 00:33:59,410
hazardous says until the Messiah
the Prince, there shall be 7 

664
00:33:59,410 --> 00:34:04,010
weeks and 62 weeks. 
So 69 of those 70 weeks is the 

665
00:34:04,010 --> 00:34:07,890
time period from that command 
until Jesus walks into 

666
00:34:07,890 --> 00:34:11,969
Jerusalem. 
And the street shall be built 

667
00:34:11,969 --> 00:34:13,810
again. 
In the wall, even in trouble 

668
00:34:13,810 --> 00:34:16,250
sometimes that's in Nehemiah, if
you want to go read that. 

669
00:34:16,250 --> 00:34:18,889
They had a lot of trouble 
rebuilding the walls and streets

670
00:34:18,889 --> 00:34:22,409
of Jerusalem and says after 62 
weeks, so there's already been 

671
00:34:22,409 --> 00:34:26,210
seven weeks and now after 
another 62, so we're at week 69.

672
00:34:28,010 --> 00:34:30,690
The Messiah shall be cut. 
Off, but not for himself. 

673
00:34:33,610 --> 00:34:37,250
So a lot of people have looked. 
At this the 70 weeks or 

674
00:34:37,250 --> 00:34:42,850
seven-year, so it's 70 * 7 four,
190 years when you go through 

675
00:34:42,850 --> 00:34:45,610
this prophecy and we'll we'll 
continue on here. 

676
00:34:45,850 --> 00:34:50,210
So you have 490 years. 
We fulfilled 483 of it until the

677
00:34:50,210 --> 00:34:53,650
coming of Christ, right? 
So when you read that in Luke 

678
00:34:53,650 --> 00:34:57,370
19, it says for in this year day
what we've had for you, the 

679
00:34:57,370 --> 00:34:59,570
peace I've had you, you should 
have known, right? 

680
00:34:59,570 --> 00:35:01,530
You should have known the time 
that I was coming to you because

681
00:35:01,530 --> 00:35:06,730
I told you 483 years ago, or 
yeah, I told you 4 and 83 years 

682
00:35:06,730 --> 00:35:08,490
ago when I was going to arrive 
on the scene. 

683
00:35:08,770 --> 00:35:11,490
But you didn't see it, right? 
And there's some people and 

684
00:35:11,490 --> 00:35:14,210
there's some books out there. 
I think it's called The Coming 

685
00:35:14,210 --> 00:35:17,450
Prince. 
And he does his calculation. 

686
00:35:17,450 --> 00:35:21,530
He says it that Jesus would have
if it was March 14th, 445 BC, 

687
00:35:21,530 --> 00:35:24,410
when the hazardous gave that 
command that he would arrived 

688
00:35:24,410 --> 00:35:27,970
on, let me see here, 32 AD, 
April 6th, which is really 

689
00:35:27,970 --> 00:35:29,250
close. 
Now you can argue that date 

690
00:35:29,250 --> 00:35:32,490
where it's 30 AD 33 or whatever,
but it's really close. 

691
00:35:32,730 --> 00:35:34,770
And you have to remember when 
you go do this, the Jewish 

692
00:35:34,770 --> 00:35:38,890
calendar is 360 days, not 365. 
There's a lot of different 

693
00:35:38,890 --> 00:35:41,690
calendars out there. 
So it's not as easy as it looks 

694
00:35:41,690 --> 00:35:44,370
just taking 365 * 43 and getting
there. 

695
00:35:45,410 --> 00:35:47,010
So there's a little bit more 
than that. 

696
00:35:48,410 --> 00:35:49,810
But what Jesus is telling them, 
they. 

697
00:35:49,810 --> 00:35:53,050
Should have known it, right? 
So let's continue the prophecy 

698
00:35:53,050 --> 00:35:55,210
because it also goes into what 
we have today. 

699
00:35:56,530 --> 00:35:59,610
And after 62 weeks, Messiah 
shall be cut off, but not for 

700
00:35:59,610 --> 00:36:01,810
himself. 
And the people of the Prince who

701
00:36:01,810 --> 00:36:04,410
is to come shall destroy the 
city in the sanctuary. 

702
00:36:04,810 --> 00:36:07,650
So we already know that who 
destroyed the city in the 

703
00:36:07,650 --> 00:36:09,210
sanctuary? 
It was the Romans. 

704
00:36:09,730 --> 00:36:11,450
And then it says the people, the
Prince who is to come. 

705
00:36:11,450 --> 00:36:14,530
And a lot of people believe this
is the Antichrist descended from

706
00:36:14,530 --> 00:36:17,850
the line of Rome, Rome. 
But Rome had a vast area. 

707
00:36:17,850 --> 00:36:21,290
So good guess on who exactly 
that may be right? 

708
00:36:21,570 --> 00:36:26,690
They had a lot of territory. 
The Babylon in six O 5 BC. 

709
00:36:26,970 --> 00:36:30,330
So this is somewhere in the 
neighborhood of like 530 ish BC 

710
00:36:30,330 --> 00:36:33,250
520 something BC. 
He's already prophesying that 

711
00:36:33,250 --> 00:36:36,810
there's a second temple in 
Jerusalem before the 2nd temple 

712
00:36:36,810 --> 00:36:39,330
is even wiped out. 
All right, it's not even built 

713
00:36:39,330 --> 00:36:41,810
yet until until the end of the 
war. 

714
00:36:41,810 --> 00:36:45,050
Desolations are determined. 
It says then he shall confirm a 

715
00:36:45,050 --> 00:36:48,210
covenant with many for one week.
And this is the Antichrist in 

716
00:36:48,210 --> 00:36:51,770
that last seven-year period that
with the timetable is going to 

717
00:36:51,770 --> 00:36:54,210
go back to the Jews, right? 
Because right now we're living 

718
00:36:54,210 --> 00:36:55,850
in the acceptable year of the 
Lord. 

719
00:36:59,370 --> 00:37:02,050
So that's that 483. 
To 490 that's left, it says. 

720
00:37:02,050 --> 00:37:04,370
But in the middle of the week, 
he shall bring an end to 

721
00:37:04,370 --> 00:37:07,410
sacrifice and offering. 
So when you see people talking 

722
00:37:07,410 --> 00:37:10,090
about 1/3 temple, you might be 
wondering, why do people think 

723
00:37:10,090 --> 00:37:11,210
there's going to be a third 
temple? 

724
00:37:11,210 --> 00:37:14,210
It's because right here, because
in order to have sacrifice and 

725
00:37:14,210 --> 00:37:18,250
offering for the Jews, they have
to have a third temple, right? 

726
00:37:18,850 --> 00:37:21,450
And for the Antichrist to cut 
that off, there must be one 

727
00:37:21,450 --> 00:37:23,290
there. 
And it says on the wing of 

728
00:37:23,290 --> 00:37:26,370
abomination shall be one who 
makes desolate even until the 

729
00:37:26,650 --> 00:37:29,610
consummation which is determined
is poured out on the desolate. 

730
00:37:29,610 --> 00:37:33,010
So let's go back to Luke here. 
So we'll start getting towards 

731
00:37:33,010 --> 00:37:50,250
the end. 
And I mentioned before I. 

732
00:37:50,290 --> 00:37:54,690
Belabored going going through 
some of that just because I 

733
00:37:54,690 --> 00:37:57,050
think it's important for you to 
know that everything that the 

734
00:37:57,050 --> 00:37:59,650
Bible says is true. 
If you go back and look at those

735
00:37:59,650 --> 00:38:03,810
prophecies, it happened exactly 
how God said it would happen. 

736
00:38:04,650 --> 00:38:07,050
And there's people out there and
critics like to say no, Daniel 

737
00:38:07,050 --> 00:38:10,810
was written, you know, 100 BC or
200. 

738
00:38:10,930 --> 00:38:13,650
He still said the sanctuary is 
going to be sacked in 70AD, 

739
00:38:13,650 --> 00:38:15,290
right? 
He still prophesied when Christ 

740
00:38:15,290 --> 00:38:20,010
was going to arrive and they 
found that his prophecies they 

741
00:38:20,010 --> 00:38:23,690
are dated back to that time 
period is 500 BC plus. 

742
00:38:29,810 --> 00:38:31,170
You know, going back to the 
Jewish people. 

743
00:38:31,170 --> 00:38:34,010
And I mentioned before about 
Romans 11 that blindness has 

744
00:38:34,010 --> 00:38:38,050
come to them until the fullness 
of the Gentiles is brought in. 

745
00:38:38,050 --> 00:38:40,850
And then you see again in Luke 
21, it talks about Jerusalem's 

746
00:38:40,850 --> 00:38:43,850
going to be trampled by Gentiles
until the time of the Gentiles 

747
00:38:43,850 --> 00:38:48,010
are fulfilled. 
I mean, it's really hard not to 

748
00:38:48,010 --> 00:38:50,410
say God's on his own timetable 
with things, right? 

749
00:38:50,410 --> 00:38:52,650
He's given us numbers and dates 
and things are when it's going 

750
00:38:52,650 --> 00:38:54,890
to happen. 
He knows, you know, it might not

751
00:38:54,890 --> 00:38:56,170
be our time. 
It's his time. 

752
00:38:56,730 --> 00:38:58,410
And you think about where we are
right now. 

753
00:38:58,410 --> 00:39:02,210
We're in a generation where 100 
years ago there was no nation of

754
00:39:02,210 --> 00:39:04,970
Israel to look at. 
There was no, you say you would 

755
00:39:04,970 --> 00:39:07,050
read these and you'd be like, 
huh, like, what does that mean? 

756
00:39:07,050 --> 00:39:11,730
It must be the church, right? 
But God has not replaced Israel 

757
00:39:11,730 --> 00:39:14,410
with the church. 
If you go read Romans 910 and 

758
00:39:14,410 --> 00:39:21,450
11, you'll see that in there in 
Isaiah 66, A, it says, can a 

759
00:39:21,450 --> 00:39:24,290
nation be born in one day? 
Speaking of Israel, right, 

760
00:39:24,530 --> 00:39:27,970
that's where you see in May 
14th, 1948, the nation of Israel

761
00:39:27,970 --> 00:39:29,730
was declared a state again, 
right? 

762
00:39:29,730 --> 00:39:32,170
A country which came out of 
nowhere, right? 

763
00:39:32,170 --> 00:39:34,610
You never would have thought all
these Jewish people from all 

764
00:39:34,610 --> 00:39:36,170
over the world would not be 
gathered back. 

765
00:39:36,170 --> 00:39:38,250
And I think there's seven, some 
million of them there. 

766
00:39:38,810 --> 00:39:41,610
So we live in some interesting 
times, right? 

767
00:39:41,610 --> 00:39:45,930
I think everyone's like, oh, 
that you hear that phrase out 

768
00:39:45,930 --> 00:39:48,090
there, We've never been closer 
to the coming of Christ, right? 

769
00:39:48,090 --> 00:39:50,530
And it's true because actually 
passes, you're getting closer. 

770
00:39:51,050 --> 00:39:54,210
But I think our generation, 
we've literally never been 

771
00:39:54,210 --> 00:39:57,370
closer to the coming of Christ. 
We have the nation of Israel 

772
00:39:57,370 --> 00:40:00,090
sitting in their land. 
You see other prophecies in 

773
00:40:00,090 --> 00:40:02,410
Daniel where it talks about 
people going to and fro 

774
00:40:02,410 --> 00:40:04,450
throughout the whole earth and 
knowledge is going to greatly 

775
00:40:04,450 --> 00:40:07,330
increase. 
I mean, what age do people say 

776
00:40:07,330 --> 00:40:09,970
we live in, right? 
It's the information age. 

777
00:40:10,410 --> 00:40:13,610
We have AI and data centers and 
all this crazy stuff going on. 

778
00:40:13,610 --> 00:40:16,490
You can't tell what's real and 
what's fake anymore. 

779
00:40:23,830 --> 00:40:25,110
So if the worship team wants to 
come. 

780
00:40:25,110 --> 00:40:26,910
Forward here, I'll begin to wrap
up. 

781
00:40:26,910 --> 00:40:30,590
We're going to do a brief about 
the verse 45 and 48 for the 

782
00:40:30,590 --> 00:40:32,510
temple here for cleansing of the
temple. 

783
00:40:32,510 --> 00:40:36,130
And it says in verse 45. 
Then he went into the temple and

784
00:40:36,130 --> 00:40:38,210
began to drive those out who 
bought and sold. 

785
00:40:38,210 --> 00:40:41,090
And it's saying to them, it is 
written, my house is a House of 

786
00:40:41,090 --> 00:40:43,650
prayer, but you have made it a 
den of thieves. 

787
00:40:43,650 --> 00:40:45,530
And he was teaching daily in the
temple. 

788
00:40:45,530 --> 00:40:47,650
But the chief priests and the 
scribes and the leaders of the 

789
00:40:47,650 --> 00:40:50,770
people sought to destroy him and
weren't were unable to do 

790
00:40:50,770 --> 00:40:54,090
anything, for all the people 
were very attentive to hear him.

791
00:40:55,570 --> 00:40:58,490
So there's there's a lot. 
That can be said about what was 

792
00:40:58,490 --> 00:41:01,970
going on in the court of the 
Gentiles and the Temple during 

793
00:41:01,970 --> 00:41:04,490
that time. 
So what it was, you had all the 

794
00:41:04,490 --> 00:41:07,530
money changers and in the 
courtyard, right? 

795
00:41:07,650 --> 00:41:10,330
People will come in with their 
currency from out outside and 

796
00:41:10,330 --> 00:41:13,090
they say, no, you have to use 
the our currency here. 

797
00:41:13,370 --> 00:41:15,290
So they basically RIP you off. 
You go to another country, 

798
00:41:15,290 --> 00:41:17,250
they're going to charge you more
to get their currency. 

799
00:41:17,610 --> 00:41:20,770
It might take a little bit. 
So they're had some exuberant 

800
00:41:20,770 --> 00:41:24,170
taxes basically to get the right
coinage to be able to purchase 

801
00:41:24,170 --> 00:41:26,850
things in the temple courtyard. 
And then they were selling 

802
00:41:26,850 --> 00:41:29,850
animals because you would show 
up with your animal and they 

803
00:41:29,850 --> 00:41:32,250
say, Nope, that's not good. 
Has spots and blemishes, right? 

804
00:41:32,610 --> 00:41:34,250
And they'd be like, here, you 
have to buy one from us. 

805
00:41:34,450 --> 00:41:36,490
So now they're making people, 
when they're robbing them, 

806
00:41:36,490 --> 00:41:38,530
they're literally robbing them 
of their money, right? 

807
00:41:39,010 --> 00:41:41,530
And they're taking away the 
connection that the people have 

808
00:41:41,530 --> 00:41:43,570
to their sacrifice for their 
atonement, right? 

809
00:41:43,850 --> 00:41:45,490
So it just becomes a ritual of 
them. 

810
00:41:45,490 --> 00:41:47,490
It's just a thing they do. 
Hey, I can pay for it. 

811
00:41:47,690 --> 00:41:50,130
You just pay for it, right? 
It doesn't affect you at all. 

812
00:41:51,650 --> 00:41:52,970
What was that doing to Israel 
right? 

813
00:41:52,970 --> 00:41:56,570
Is destroying their witness 
right that court of the Gentiles

814
00:41:56,570 --> 00:41:58,930
was supposed to be an area where
they could come in and see the 

815
00:41:58,930 --> 00:42:01,130
God of Israel, right? 
The one who brought them out of 

816
00:42:01,130 --> 00:42:05,570
Egypt and see who he was but it.
Was a den of thieves. 

817
00:42:06,530 --> 00:42:09,370
You know, First Corinthians 6 
says, do you not know that your 

818
00:42:09,370 --> 00:42:12,730
bodies are a temple of the Holy 
Spirit who is in you, whom you 

819
00:42:12,730 --> 00:42:16,530
have received from God? 
You are not your own, for you 

820
00:42:16,530 --> 00:42:19,330
were bought at a price. 
Therefore glorify God in your 

821
00:42:19,330 --> 00:42:21,410
body and in your spirit, which 
are gods. 

822
00:42:24,050 --> 00:42:26,410
If you're here today and 
listening, if you allowed sin to

823
00:42:26,410 --> 00:42:29,810
come into areas of your life, 
it's it's slowly going to 

824
00:42:29,810 --> 00:42:32,170
destroy you. 
You know the. 

825
00:42:32,170 --> 00:42:34,490
Bible says what do light. 
And darkness have in common. 

826
00:42:34,570 --> 00:42:37,570
If you're backsliding and living
in sin, you might look really OK

827
00:42:37,570 --> 00:42:40,810
on the outside, but I guarantee 
you, you feel empty on the 

828
00:42:40,810 --> 00:42:44,170
inside. 
If all you have to do is get 

829
00:42:44,170 --> 00:42:46,050
back with. 
Jesus and he'll come into you, 

830
00:42:46,050 --> 00:42:48,570
He'll cleanse you just like you 
did the temple, and he'll take 

831
00:42:48,570 --> 00:42:51,170
that sin and remove it. 
But when you start spending less

832
00:42:51,170 --> 00:42:54,850
time with Jesus and more time 
with the world, you're not going

833
00:42:54,850 --> 00:42:58,530
to be in a good situation. 
And for those, if you don't know

834
00:42:58,530 --> 00:43:01,650
Christ today and you can't stop 
the fooling around, the 

835
00:43:01,650 --> 00:43:04,690
drunkenness, the anger, the 
lying, stealing or whatever type

836
00:43:04,690 --> 00:43:08,010
of sin may be controlling your 
life, you know, you're 

837
00:43:08,010 --> 00:43:10,810
completely empty inside. 
You might have a lot of social 

838
00:43:10,810 --> 00:43:13,730
media followers and look like 
everything's pretty dandy on 

839
00:43:13,730 --> 00:43:15,890
there. 
I mean, for the young kids, if 

840
00:43:15,890 --> 00:43:17,890
anyone's listening, social media
is really fake. 

841
00:43:18,170 --> 00:43:19,970
Everything you see on there is 
not real. 

842
00:43:19,970 --> 00:43:21,970
It might be real. 
The picture, even some of those 

843
00:43:21,970 --> 00:43:24,210
pictures are fake because people
just want likes. 

844
00:43:24,330 --> 00:43:27,130
What you see on there is not 
real Life, OK? 

845
00:43:30,090 --> 00:43:31,850
But if if you're that. 
Empty inside. 

846
00:43:31,850 --> 00:43:34,210
You can't fix it on your own. 
You see a lot of self help 

847
00:43:34,210 --> 00:43:36,490
books, they get you through 
something, but what do you see 

848
00:43:36,490 --> 00:43:38,330
on the other side? 
A lot of people relapse, they go

849
00:43:38,330 --> 00:43:40,850
back into it, right, because 
they can't do it on their own. 

850
00:43:40,850 --> 00:43:43,490
But. 
What does Christ promised? 

851
00:43:43,490 --> 00:43:46,170
Us, if you accept him as your 
Savior, it says the Holy Spirit,

852
00:43:46,170 --> 00:43:48,730
he's going to come into you, 
He's going to cleanse you and 

853
00:43:48,730 --> 00:43:50,090
he's going to give you a new 
heart. 

854
00:43:50,090 --> 00:43:52,610
He's going to give you peace 
that passes all understanding. 

855
00:43:53,970 --> 00:43:56,650
All you have to do is invite. 
Him in and you have that peace 

856
00:43:56,650 --> 00:44:03,490
that you've never had before. 
So as we look at taking. 

857
00:44:03,490 --> 00:44:21,630
Communion here. 
For revealing yourself. 

858
00:44:21,630 --> 00:44:25,030
To us, Lord, through many 
prophecies and Lord even going 

859
00:44:25,030 --> 00:44:28,510
to look back at history and see 
the time, the very manner and 

860
00:44:28,510 --> 00:44:31,430
our Lord, the day that you would
arrive in the Jerusalem. 

861
00:44:31,430 --> 00:44:34,390
Father for our own benefits so 
we can look back and understand 

862
00:44:34,390 --> 00:44:36,110
that what you were telling us is
real. 

863
00:44:36,310 --> 00:44:38,990
It's not a favorable. 
It's not something that someone 

864
00:44:38,990 --> 00:44:41,430
just came up with. 
Lord, we can believe that this 

865
00:44:41,490 --> 00:44:44,090
word that we have here today is 
true, Lord. 

866
00:44:44,090 --> 00:44:47,170
And we know when you say that if
we confess with our mouth, Lord,

867
00:44:47,450 --> 00:44:50,250
and leave in our heart and you, 
Lord, that you will save us from

868
00:44:50,250 --> 00:44:53,450
our sins, Father. 
Lord, we just thank you. 

869
00:44:53,450 --> 00:44:56,210
For this time today, Lord, I 
pray that you would bless those 

870
00:44:56,650 --> 00:44:59,730
who are here today. 
Lord in Jesus name, Amen. 

871
00:45:00,810 --> 00:45:02,050
All right, it. 
Says on the night he. 

872
00:45:02,050 --> 00:45:04,330
Was betrayed. 
He took the bread and we had 

873
00:45:04,330 --> 00:45:07,250
given thanks. 
He broke it and said this is my 

874
00:45:07,250 --> 00:45:10,370
body which is for you. 
Do this in remembrance of me. 

875
00:45:28,780 --> 00:45:31,660
Says in the same way after. 
Supper He took the cup, saying, 

876
00:45:31,700 --> 00:45:33,660
This cup is a new coven in my 
blood. 

877
00:45:33,940 --> 00:45:36,660
Do this whenever you drink it in
remembrance of me. 

878
00:45:42,510 --> 00:45:44,910
Says whenever you eat this. 
Bread and drink this cup. 

879
00:45:44,910 --> 00:45:47,590
You proclaim the Lord's death 
until he comes again, and 

880
00:45:48,750 --> 00:45:49,990
that's. 
What it's all about right we're.

881
00:45:49,990 --> 00:45:53,150
Looking forward to the Lord 
coming again, and we know, we 

882
00:45:53,150 --> 00:45:55,150
know he's going to come again 
soon.

