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This is Living Waters of Grace, 
the teaching ministry of Clark 

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Wofford, senior pastor of 
Calvary Chapel of Westmoreland, 

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County of Greensburg, PA. 
Now here's Pastor Clark as he 

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continues teaching through God's
Word. 

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When we stand before the Lord, 
we won't be standing in the 

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judgement seat in the sense of 
the judgement of sinners, 

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because we've been forgiven of 
our sins. 

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We've been declared just. 
But all the people who have not 

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received Jesus Christ since the 
beginning of time up until now 

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and and in the future are 
unjust. 

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They have no purpose or sense of
ability to stand before the 

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Judge, the Creator, and say 
they're innocent. 

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Have you ever been sent to the 
principal's office? 

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Or maybe your mom yelled at you 
using your full name. 

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Your hands probably began to 
sweat and your stomach turned 

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inside out. 
But if in these scenarios you 

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were innocent of any wrongdoing,
all your anxiety disappeared. 

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Today, Pastor Clark encourages 
you that this is exactly how it 

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will be when you stand before 
Jesus as a believer. 

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You'll be found innocent because
your sins were already forgiven 

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through the sacrifice. 
You'll have nothing to fear now.

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Here's Pastor Clark in Acts 
chapter 24 with today's edition 

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of Living Waters of Grace. 
We are in the book of the. 

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Acts Acts chapter 24 If you have
your Bibles, open your Bibles to

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Acts 24. 
And as we study. 

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This section of Scripture in 
Acts, I want you to sort of put 

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yourself in the time that Paul 
was living, he was living in 

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very difficult times in regard 
to countries being open to 

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Christianity and also 
governments being led by a 

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ruthless leaders and godless 
leaders and Pagan leaders. 

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Nothing new under the sun, is 
there? 

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We face a lot of similar things 
right now, but. 

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Not as bad as what? 
He was going through there at 

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that time. 
Or what Christians go through 

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like in China or Pakistan or 
other countries that are really 

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against Christianity and against
freedom of religion, freedom of 

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speech. 
So we have to learn, I think, 

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how to maneuver living in times 
like this without getting 

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frustrated or mad or angry or 
depressed or. 

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Discouraged because God always. 
Works in the midst of situations

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that seem impossible, what might
seem unfair to us at times 

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politically or as Christians. 
From God's perspective, he can 

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get us through those things. 
He wants us to look to Him for 

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wisdom and for ability to know 
how to get the proper counsel to

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get represented in ways that we 
need to be represented so we can

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have fair trials. 
That as we know, Paul's trials 

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were far from fair and the 
trials of Jesus Christ himself 

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were not fair. 
But yet God orchestrated these 

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trials way ahead of time, even 
though they seem unfair to us. 

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When we read these scriptures 
and wonder how in the world 

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things got so messed up and so 
unfair, and how apostles and 

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prophets and Jesus himself were 
mistreated and eventually 

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martyred and crucified and 
killed. 

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God still had his way and still 
was glorified, and they still. 

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Speak through the scriptures. 
That we have today, so I think 

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you know the time. 
That we're living in. 

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Right now when I study the Bible
and I, I read the Bible and I, I

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endeavor to teach the Bible. 
I want it to be real. 

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And something that you can sort 
of hook yourself to and find 

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some solace and some counsel and
some wisdom. 

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No matter what it is we might be
going through in America right 

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now, it is far better than what 
Paul was going through in 

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Jerusalem, as well as Macedonia 
and eventually the Roman Empire.

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The governors and the leaders of
that time weren't interested in 

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anything other than themselves 
and their own wealth and their 

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own success. 
They weren't. 

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Interested in this movement 
called the Way Christianity? 

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But nonetheless, this movement 
that started out very small has 

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captured the world and captured 
the earth, and it is by far the 

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number one. 
Religion in the world. 

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Christianity and always has been
and always will be, in spite of 

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people trying to put it out or 
to cause it not to expand. 

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Matter of fact, the more it's 
persecuted, the more it does 

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expand. 
The more people come against you

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in regard to your faith and 
don't want to hear it, the more 

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you have a desire to tell them, 
right? 

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Because we love people. 
We want them to know what it is 

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we know just because they say 
they don't want to hear it or 

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they don't want us to talk about
it isn't going to silence any of

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us isn't. 
So let's pray as we get into 

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this today. 
Father God, we thank you for 

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your word. 
We thank you for the testimony 

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of Paul got himself in some 
tough situations by going to 

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Jerusalem, but nonetheless. 
You used it for your glory. 

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He was able to. 
Witness the kings and priests 

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and leaders and many many people
got to hear the gospel and to 

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consider it. 
In these different trials that 

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he went through 6 different 
times, he gave a defense. 

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So Lord help. 
Us to learn some things here 

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today. 
Even when we're unjustly treated

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or. 
When? 

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People slander us or try to. 
Put us in positions that aren't 

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comfortable. 
Lord, we can learn how Paul 

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lived his life in the midst. 
Of persecution and trial, even 

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in our day that we live. 
Today, Father, none of us know 

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when we might be. 
Given the. 

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Difficulty at work because of 
our testimony or our witness. 

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Sometimes people don't don't 
want us to be in the company 

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anymore when they find that we 
have a moral values and we have 

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convictions and we have things 
that we stand on and are not 

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negotiable. 
We won't change our testimony, 

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we won't stop our belief in 
Jesus Christ, and we surely 

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won't silence Lord our witness. 
So Lord help us in these. 

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Days to be this as bold as Paul.
Was but to be wise and to be 

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loving and to be gracious. 
And we pray all these things in 

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Jesus name, Amen. 
So starting in chapter 24, Paul 

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is being accused of rebellion, 
sedition, they're. 

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Saying lies that he's an 
insurrectionist. 

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And he wants to. 
Turn the whole country upside 

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down and bring. 
False religions in all. 

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These things are being. 
Discussed and so he begins to 

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after five days of where we were
last week, it says. 

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Now after five days, Ananias, a 
high priest, came down with the 

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elders in a certain order named 
Tertilius. 

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These gave evidence to the 
governor against. 

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Paul. 
So this was a. 

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Setup. 
There was things that they 

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wanted to. 
Bring across to this leader at 

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the time, Ananias. 
And the charges? 

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Were that Paul's. 
Influence was causing trouble. 

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In the Jewish religion, the 
second incident that they were 

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accusing him of was this illegal
religion. 

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That he was developing or 
posturing and they called him a 

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seditionist. 
And third, he was called and 

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said that he had. 
Profaned the temple in Jerusalem

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as something that was not. 
Religious from the Jewish point 

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of view. 
And so he's endeavoring Paul and

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his ministry always to bring the
gospel of Jesus Christ and every

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conversation and every trial and
every challenge. 

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His only. 
Focus is to get. 

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The gospel out because you. 
Realize when you have people 

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that don't want to hear what you
have to hear, they need to hear 

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it right. 
You just can't like, accept 

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their. 
Ignorance or their posturing 

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against you in regard to your 
faith in Jesus Christ. 

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You have to continually have 
this heart to want to get the 

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message. 
Across at least to. 

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The point that people can be. 
Able to make a decision whether 

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they want to believe or they 
don't want to believe, but a 

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lot. 
Of people don't even have the 

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ability to make the decision 
because they don't even know 

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what people believe lots of 
times, right? 

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So it's really important to be 
able to communicate to people. 

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Why you're a Christian. 
Why you follow Jesus Christ and 

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what He's done for you, that is 
something that most people don't

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really know anything about 
today. 

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And so they're going to give 
this testimony against Paul to 

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the governor in verse 2. 
And when he was called upon, 

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Tertilius began his accusation. 
This guy's a real smooth talking

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attorney. 
He knows how to flatter, and he 

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thinks he's going to. 
Get on the good side of Ananias.

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He says, seeing that through you
we enjoy great peace and 

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prosperity is being brought to 
this nation by your foresight. 

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We accept it always and in all 
places, most noble Felix, with 

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all thankfulness. 
Nevertheless, not to be tedious 

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to you any further, I beg you to
hear, by your courtesy, a few 

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words from us. 
This guy's a smooth talker. 

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He sets it up. 
To the flatter Felix, for we 

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have found this man a plague, a 
creator of dissension among all 

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the Jews throughout the world, 
and a ringleader of the sect of 

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the Nazarites. 
He even tried to profane the 

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Temple, and we seized. 
Him. 

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And wanted to judge him 
according to our law. 

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But the commander Lyceus came 
by, and with great violence took

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him out of our hands, commanding
his accusers to come to you. 

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By examining him yourself, you 
may ascertain all these things 

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which we accuse him. 
And the Jews also ascended, 

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maintaining that. 
These things were so. 

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So everything is posturing here 
from a Jewish. 

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Perspective they want to do. 
All they can to implicate Paul 

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as being a false teacher, an 
insurrectionist, and someone who

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causes havoc wherever he goes. 
So this is what is being 

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communicated. 
So Paul's there in this audience

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and he's listening to what's 
being said about him. 

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And in verse 10, he's going to 
be given the opportunity to. 

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To say some things. 
Verse 10 Then Paul, after the 

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governor had nodded to him to 
speak, answered. 

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And as much as I know that 
you've been for many years a 

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judge of this nation, I do the 
more cheerfully answer for 

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myself, because you may 
ascertain that it is no more 

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than 12 days since I went up to 
Jerusalem to worship. 

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And they neither found me in the
Temple disputing with anyone nor

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inciting the crowd, either in 
the synagogue or in the city. 

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So right away he's invalidating 
every lie. 

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That they've said about him, 
he's not afraid to speak up and 

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speak the. 
Truth, because the truth is the 

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truth, and they're giving them 
the opportunity to clarify these

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accusations. 
Nor can they prove the things of

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which they now accuse me. 
And this is the craziness of 

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setups when people are accusing.
People of things not based on 

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factual evidence, it's lies. 
It's innuendo, it's dismayed up 

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and these things go on to this 
day, he says. 

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But this I confess to you that 
according to the way in Capital 

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WAY signifies this new movement.
Of Christianity in the. 

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World following Jesus, which 
they call a sect. 

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So I worship the God of my 
Father's, believing all things 

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which are written in the law and
the prophets. 

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So Christianity didn't. 
Fall out of thin. 

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Air. 
It was rooted. 

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In the teachings. 
Of the Law and the prophets, 

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ever since the book of Genesis, 
all the way through the 

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Pentateuch, the first five books
of the Bible, all through the 

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Old Testament writings of the 
Law and the prophets that 

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emphasize the fact that the 
Messiah would come and then he 

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would be the Savior of the 
world. 

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And these are all rooted in the 
scripture. 

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Paul didn't make any of this 
stuff up. 

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This all came from God's Word, 
the word that the Jewish. 

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People believed up until this 
time. 

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Paul, Paul's father, is the same
God and. 

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Father of Abraham, Isaac and 
Jacob. 

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Your Father God is the same. 
God that Abraham. 

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Isaac and Jacob. 
Followed and believed in. 

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So there's no messing around 
here with what the Word of God 

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says. 
So he tells them that these 

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things have been written for 
everybody to look at and examine

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and use that the Scriptures to 
prove whether Paul's a false 

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leader or false teacher. 
None of them can obviously do 

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that. 
He says in verse 15, I have hope

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in God, which they themselves 
also accept that there will be a

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resurrection of the dead, both 
of the just and the unjust. 

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And so Paul's preaching now 
what's the deal here? 

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There is going to eventually be 
a final resurrection at the end 

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of time where God will judge all
people, the just and the unjust.

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Now for us who are justified by 
Jesus Christ, when we stand 

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before the Lord, we won't be 
standing in the judgment seat in

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the sense of the judgment of 
sinners, because we've been 

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forgiven of our sins. 
We've been declared just. 

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But all the people who have not 
received Jesus Christ since the 

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beginning of time up until now 
and, and in the future are 

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unjust. 
They have no purpose or sense of

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ability to stand before the 
judge, the Creator, and say 

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they're innocent of committing 
sin. 

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00:14:08,240 --> 00:14:10,960
It's impossible. 
They're in trouble, they're 

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00:14:10,960 --> 00:14:12,840
unjust. 
They need to be just. 

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00:14:12,840 --> 00:14:15,920
They need to be justified. 
So the only thing that makes you

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00:14:15,920 --> 00:14:17,680
and me different, we're all 
sinners. 

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00:14:18,320 --> 00:14:21,560
Lost people are sinners. 
Christians are still sinners, 

239
00:14:21,560 --> 00:14:23,680
right? 
But we're sinners, saved by 

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00:14:23,680 --> 00:14:26,280
grace. 
And so now when we stand before 

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00:14:26,280 --> 00:14:29,760
a holy God, we're not going to 
walk in arrogantly and say we 

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never sinned or we're not 
sinners or whatever. 

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00:14:31,720 --> 00:14:35,040
We know what we are, right? 
But we've been accepted by Jesus

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00:14:35,040 --> 00:14:37,320
Christ because of what he's done
for us, right? 

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00:14:37,600 --> 00:14:42,320
He shed his blood for us. 
He died for us and we believe in

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him and we depend upon him and 
we've been declared just because

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of our faith in Jesus Christ, 
not our faith in ourselves. 

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00:14:50,720 --> 00:14:53,480
All the unjust, the people 
living up until this time and 

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00:14:53,480 --> 00:14:57,000
the people who are complaining 
about Paul have no defense 

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00:14:57,000 --> 00:14:59,440
before the judge. 
On that final day. 

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00:15:00,320 --> 00:15:04,040
They are considered at this 
point in time unjust like every 

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00:15:04,040 --> 00:15:06,960
other human being on the face of
the earth that doesn't have 

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00:15:06,960 --> 00:15:10,520
Jesus Christ as their Lord and 
Savior are unjust or 

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00:15:10,520 --> 00:15:14,200
unjustified. 
This being said in verse 16, I 

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00:15:14,200 --> 00:15:17,600
myself also strive to have a 
conscience without offense 

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00:15:17,600 --> 00:15:21,280
toward God and men. 
So not any are we justified by 

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00:15:21,280 --> 00:15:24,960
Jesus Christ and we're forgiven,
but we're all endeavoring to 

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00:15:24,960 --> 00:15:28,400
have a different way and vision 
of how we live our lives. 

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00:15:28,680 --> 00:15:32,040
We're conscious of things that 
aren't Christ like. 

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00:15:32,040 --> 00:15:37,040
We're disturbed by behaviors and
attitudes and temptations and 

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00:15:37,040 --> 00:15:39,920
failings in our lives that don't
line up with someone who's been 

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00:15:39,920 --> 00:15:42,360
genuinely transformed by Jesus 
Christ. 

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00:15:42,800 --> 00:15:44,840
Those things, if you're a 
Christian, disturb you. 

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00:15:45,120 --> 00:15:47,720
So you want Christ to 
continually work in your life 

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00:15:47,720 --> 00:15:51,000
and to change you and to perfect
you and to sanctify you, make 

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00:15:51,000 --> 00:15:52,960
you more Christ like. 
And that's the evidence that 

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00:15:52,960 --> 00:15:55,720
you're really a Christian when 
you become more like Jesus 

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00:15:55,720 --> 00:15:57,680
Christ, right? 
You're not going to just stay 

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00:15:57,680 --> 00:16:00,040
like you were before you became 
a believer. 

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00:16:00,320 --> 00:16:01,560
You can't. 
It's impossible. 

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00:16:01,560 --> 00:16:04,400
The Holy Spirit's in you now, 
and He's living in you and 

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00:16:04,400 --> 00:16:08,160
through you to make you more and
more like Christ. 

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00:16:08,160 --> 00:16:11,320
And that's the awesome. 
Work of our salvation that this 

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00:16:11,320 --> 00:16:13,680
isn't knowing we're going to go 
to heaven, but our lives are 

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00:16:13,680 --> 00:16:17,720
actually changed and are being 
changed as we speak. 

276
00:16:17,960 --> 00:16:21,000
And so he talks to them about 
his history. 

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00:16:21,320 --> 00:16:25,440
Now after many years in verse 
17, I came to bring alms and 

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00:16:25,440 --> 00:16:28,240
offerings to my nation. 
This is a special offering. 

279
00:16:28,240 --> 00:16:31,760
It was set up for the personal, 
executed and poor people in 

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00:16:31,760 --> 00:16:35,000
Jerusalem at the time, in the 
midst of which some Jews from 

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00:16:35,000 --> 00:16:39,520
Asia found me purified in the 
Temple, neither with a mob nor 

282
00:16:39,520 --> 00:16:42,280
with a tumor. 
So Paul went in to sponsor 4 

283
00:16:42,280 --> 00:16:46,560
people who were committing 
themselves and sacrificing 

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00:16:46,560 --> 00:16:50,440
themselves to the will of God 
and the work of God as Jewish 

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00:16:50,600 --> 00:16:54,000
believers in the Temple. 
Paul was with them, but it was 

286
00:16:54,000 --> 00:16:56,080
just him and the four. 
There was no one else. 

287
00:16:56,080 --> 00:17:01,040
There was no anything going on. 
It wasn't considered right or 

288
00:17:01,040 --> 00:17:03,200
kosher or pure from a Jewish 
perspective. 

289
00:17:03,200 --> 00:17:05,960
They were lying about him. 
Now they ought to have been 

290
00:17:05,960 --> 00:17:09,280
there here before you to object 
if they had anything against me.

291
00:17:09,280 --> 00:17:10,440
Why? 
In other words, why did they 

292
00:17:10,440 --> 00:17:13,560
wait so long to bring this up? 
If it was such a big deal, they 

293
00:17:13,560 --> 00:17:16,000
should have immediately brought 
this offence to you. 

294
00:17:16,000 --> 00:17:18,000
But they of course they did. 
Verse 20. 

295
00:17:18,000 --> 00:17:21,800
Or else let those who are here 
themselves say if they found any

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00:17:21,800 --> 00:17:24,880
wrongdoing in me while I stood 
before the council. 

297
00:17:24,880 --> 00:17:29,320
So he's giving them a chance. 
Go ahead and tell everybody and 

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00:17:29,320 --> 00:17:32,760
tell me personally right here in
the midst of this audience, any 

299
00:17:32,960 --> 00:17:38,080
wrongdoing that I've done, 
unless it is for this one 

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00:17:38,080 --> 00:17:40,680
statement which I cried 
outstanding among them 

301
00:17:40,960 --> 00:17:42,800
concerning the resurrection of 
the dead. 

302
00:17:42,800 --> 00:17:44,480
For I'm being judged by you this
day. 

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00:17:44,760 --> 00:17:47,920
So as I said last week, you had 
the Pharisees and you had the 

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00:17:47,920 --> 00:17:51,360
Sadducees. 
The Pharisees were more 

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00:17:51,360 --> 00:17:55,680
conservative in their Jewish 
tradition, and they believed in 

306
00:17:55,680 --> 00:17:58,320
the Scriptures, all the 
Scriptures, just not the first 

307
00:17:58,320 --> 00:18:00,880
five books of the Bible. 
And they believed in a little 

308
00:18:00,880 --> 00:18:02,880
resurrection. 
So when Paul talked about the 

309
00:18:02,880 --> 00:18:05,800
resurrection, they're like, hey,
we believe in the resurrection 

310
00:18:05,800 --> 00:18:08,080
too. 
But the Sadducees, the other 

311
00:18:08,080 --> 00:18:12,280
members of the Sanhedrin, the 
ruling elders, did not believe 

312
00:18:12,280 --> 00:18:15,840
in a little resurrection, nor 
did they believe that we had a 

313
00:18:15,840 --> 00:18:19,040
spirit or soul and that there 
was anything after this life. 

314
00:18:19,320 --> 00:18:23,560
They were adamantly opposed to 
any teaching and doctrine that 

315
00:18:23,560 --> 00:18:26,680
would proclaim A literal 
physical resurrection from the 

316
00:18:26,680 --> 00:18:29,000
dead. 
That's what their big biggest 

317
00:18:29,000 --> 00:18:32,240
uproar was. 
So Felix in verse 22 when he 

318
00:18:32,240 --> 00:18:35,680
hears these things, he now has 
more accurate knowledge of the 

319
00:18:35,680 --> 00:18:39,560
way he adjourned the proceedings
and said when license the 

320
00:18:39,560 --> 00:18:42,800
commander comes down, I will 
make a decision on your case. 

321
00:18:42,800 --> 00:18:46,000
So no decision is no decision 
right now wisdom. 

322
00:18:46,240 --> 00:18:49,680
So he commanded the centurion to
keep all and let him have 

323
00:18:49,680 --> 00:18:53,280
liberty and told him not to 
forbid him any of his friends to

324
00:18:53,280 --> 00:18:56,800
provide visiting him. 
So in other words, he was in a 

325
00:18:56,800 --> 00:19:00,520
really plush palace in this area
of the empire. 

326
00:19:00,760 --> 00:19:03,680
He was given freedom to eat and 
to hang out. 

327
00:19:03,960 --> 00:19:07,680
It was nice atmosphere. 
He was allowed to have friends 

328
00:19:07,680 --> 00:19:09,680
come in and hang out with him 
and visit him. 

329
00:19:09,680 --> 00:19:11,800
So this really wasn't 
imprisonment. 

330
00:19:11,800 --> 00:19:14,640
And if this leader, Felix, 
thought that Paul was really 

331
00:19:14,640 --> 00:19:16,800
guilty, he wouldn't have given 
him all these liberties. 

332
00:19:17,200 --> 00:19:20,920
So what happens here? 
Now in verse 24, after some 

333
00:19:20,920 --> 00:19:26,080
days, Felix comes down with his 
wife Drusilla, who was a Jewish.

334
00:19:26,080 --> 00:19:30,000
She was sent for Paul and heard 
him concerning the faith in 

335
00:19:30,000 --> 00:19:31,760
Christ. 
So she already knows what's 

336
00:19:31,760 --> 00:19:34,960
going on and what's being 
communicated to all the people 

337
00:19:34,960 --> 00:19:38,080
in the land at the time 
regarding the gospel of Jesus 

338
00:19:38,080 --> 00:19:39,800
Christ. 
She's certainly not a believer 

339
00:19:40,080 --> 00:19:42,960
and she's a very young woman, 
supposedly around 20 years old, 

340
00:19:42,960 --> 00:19:46,160
very attractive. 
This couple together is not a 

341
00:19:46,160 --> 00:19:49,480
really good team together. 
God, let's spend anyway. 

342
00:19:50,040 --> 00:19:52,520
They're there and they're going 
to have this conversation. 

343
00:19:52,800 --> 00:19:54,960
Now is he reasoned about 
righteousness? 

344
00:19:55,720 --> 00:19:57,520
See Paul, right away the 
opportunity. 

345
00:19:57,520 --> 00:19:59,520
Drusilla is here with Felix 
again. 

346
00:19:59,800 --> 00:20:01,960
Neither are my believers. 
What are you going to do? 

347
00:20:01,960 --> 00:20:04,960
You're just going to say, hey, 
let me go free because I'm 

348
00:20:04,960 --> 00:20:07,280
innocent? 
No, right away He starts the 

349
00:20:07,280 --> 00:20:10,360
gospel again. 
He tells them about the need to 

350
00:20:10,360 --> 00:20:12,520
be righteous. 
They're not righteous. 

351
00:20:13,240 --> 00:20:15,000
They're unrighteous. 
They're godless. 

352
00:20:15,760 --> 00:20:19,760
They're sinful Pagan people. 
So he's communicating what 

353
00:20:19,760 --> 00:20:22,840
righteousness is versus what 
unrighteousness is. 

354
00:20:23,120 --> 00:20:25,240
Then he talks about 
self-control. 

355
00:20:25,440 --> 00:20:28,360
They have no self-control. 
They're just doing what makes 

356
00:20:28,360 --> 00:20:31,960
them feel good and what makes 
them happy, which human race has

357
00:20:31,960 --> 00:20:35,520
a tendency to do. 
No issues of self-control. 

358
00:20:35,760 --> 00:20:39,200
And then not only that, but the 
judgment that's eventually to 

359
00:20:39,200 --> 00:20:43,120
come. 
So it says Felix was afraid, so 

360
00:20:43,120 --> 00:20:46,120
he's under conviction. 
He's bothered by what it is that

361
00:20:46,120 --> 00:20:48,800
Paul's telling him. 
Just like you and I should be or

362
00:20:48,800 --> 00:20:51,800
anybody should be. 
The Bible says that the Holy 

363
00:20:51,800 --> 00:20:56,160
Spirit convicts the world of sin
and of righteousness and of 

364
00:20:56,160 --> 00:20:59,080
judgment because they don't 
believe in Jesus. 

365
00:20:59,560 --> 00:21:03,200
So whenever you get to people 
and you begin to tell them about

366
00:21:03,200 --> 00:21:06,760
the gospel and they start 
getting uncomfortable and all 

367
00:21:06,760 --> 00:21:09,320
that, that's the evidence of the
work of the Holy Spirit. 

368
00:21:09,320 --> 00:21:12,040
That's what he does. 
But the only way the Spirit can 

369
00:21:12,040 --> 00:21:15,080
really convict people of the 
things that they need to be 

370
00:21:15,080 --> 00:21:17,160
convicted of is to hear the 
truth. 

371
00:21:17,160 --> 00:21:19,360
And the truth only comes by the 
Word of God. 

372
00:21:20,240 --> 00:21:23,840
You can have conversations about
religion and spiritual stuff all

373
00:21:23,840 --> 00:21:27,280
day long, but if you don't give 
them the pure teaching of the 

374
00:21:27,280 --> 00:21:30,360
gospel that Christ died for our 
sins according to the 

375
00:21:30,360 --> 00:21:33,360
scriptures, that he was buried 
in the third day he rose again 

376
00:21:33,360 --> 00:21:34,960
from the dead. 
You haven't given him anything 

377
00:21:34,960 --> 00:21:38,120
to think about or anything to be
convicted by. 

378
00:21:38,400 --> 00:21:41,320
Honey, the blood of Jesus Christ
can cleanse us from our sins. 

379
00:21:41,720 --> 00:21:44,880
So Felix is afraid and he says 
go away for now. 

380
00:21:45,960 --> 00:21:48,360
When I have convenient time, I 
will call for you. 

381
00:21:48,360 --> 00:21:50,040
In other words, like he's 
bothered. 

382
00:21:50,040 --> 00:21:51,880
The day's a day of salvation, 
right? 

383
00:21:52,480 --> 00:21:57,440
Like if you're an unbeliever and
you're like, hey, I, I'm nailed 

384
00:21:57,440 --> 00:21:59,000
here, man. 
I got to make a decision. 

385
00:21:59,000 --> 00:22:01,960
I have to believe this. 
And if I don't, I'm in trouble. 

386
00:22:01,960 --> 00:22:04,080
I mean, when you start thinking 
that way, that's good news 

387
00:22:04,320 --> 00:22:07,440
because this is the day that you
want to be saved, the day that 

388
00:22:07,440 --> 00:22:10,920
you get it and you're convicted 
of it and you know you need a 

389
00:22:10,920 --> 00:22:12,520
savior. 
You don't want to put it off. 

390
00:22:12,600 --> 00:22:16,280
Paul says today is a day of 
salvation. 

391
00:22:16,280 --> 00:22:18,120
Behold, now is the accepted 
time. 

392
00:22:18,120 --> 00:22:20,680
Behold, now is a day of 
salvation. 

393
00:22:21,360 --> 00:22:25,760
And in Acts 1730, it says God 
commands all men everywhere to 

394
00:22:25,760 --> 00:22:29,560
repent. 
So this not here in Macedonia or

395
00:22:29,560 --> 00:22:33,960
Jerusalem or the Roman Empire. 
Greensburg, Latrobe, Irwin, 

396
00:22:33,960 --> 00:22:39,240
Pittsburgh, Ligonier, you know, 
California, Texas, South 

397
00:22:39,240 --> 00:22:44,480
Carolina, Pakistan, Africa, 
Nigeria, Russia, Ukraine. 

398
00:22:44,840 --> 00:22:47,840
Everybody needs to hear this, 
right? 

399
00:22:48,600 --> 00:22:50,480
And we're the ones that are 
supposed to tell them. 

400
00:22:51,280 --> 00:22:54,920
And if we're afraid because, 
well, what if they fire me from 

401
00:22:54,920 --> 00:22:57,920
my job? 
Or what if they put me in jail, 

402
00:22:58,160 --> 00:23:02,240
or what if they make fun of me, 
or what if they don't like me 

403
00:23:02,240 --> 00:23:04,120
anymore? 
Or what if they don't invite me 

404
00:23:04,120 --> 00:23:06,760
to their house anymore? 
All these thoughts that get in 

405
00:23:06,760 --> 00:23:11,360
our head, you know, 'cause us to
be afraid of sharing the truth, 

406
00:23:11,360 --> 00:23:13,360
right? 
But this is supposed to be told 

407
00:23:13,360 --> 00:23:17,360
to everyone, everywhere, for all
times and all places. 

408
00:23:17,600 --> 00:23:21,560
Just not hearing acts, but right
now we're hearing this stuff. 

409
00:23:22,040 --> 00:23:25,720
So meanwhile, he also hoped that
money would be. 

410
00:23:25,720 --> 00:23:26,680
Given to him by. 
Paul. 

411
00:23:26,680 --> 00:23:28,640
So he's thinking, hey, maybe 
Paul, give me some money and 

412
00:23:28,640 --> 00:23:30,760
then I'll let him go. 
Bribes are illegal. 

413
00:23:30,760 --> 00:23:32,520
This guy has got problems, 
right? 

414
00:23:32,880 --> 00:23:35,760
That he might release him. 
Therefore he sent for him more 

415
00:23:35,760 --> 00:23:38,280
often and converse with him. 
So he keeps having him come 

416
00:23:38,280 --> 00:23:40,640
back, but not so much to hear 
the gospel. 

417
00:23:40,640 --> 00:23:42,440
He's hoping eventually he'll 
give me some. 

418
00:23:42,440 --> 00:23:43,600
Cash, right? 
He wasn't. 

419
00:23:43,600 --> 00:23:47,320
Looking for money, so Procus 
Festa succeeded Felix. 

420
00:23:47,320 --> 00:23:49,400
Felix is done with the deal 
here. 

421
00:23:49,400 --> 00:23:51,880
They got a new guy now that's 
going to come on the scene. 

422
00:23:52,200 --> 00:23:55,360
And he wants to do Jews a favor.
And he leaves Paul bound. 

423
00:23:57,120 --> 00:24:00,400
Thanks for joining us on today's
edition of Living Waters of 

424
00:24:00,400 --> 00:24:03,520
Grace, a ministry of Calvary 
Chapel, Westmoreland. 

425
00:24:04,160 --> 00:24:07,240
Today, Pastor Clark is teaching 
about the book of Acts. 

426
00:24:07,360 --> 00:24:10,760
And as we learn more about Acts,
it becomes clear that the early 

427
00:24:10,760 --> 00:24:14,720
church didn't miss a single 
opportunity to share the gospel.

428
00:24:15,240 --> 00:24:18,800
In nearly every chapter, you see
apostles like Peter and Paul 

429
00:24:18,800 --> 00:24:22,640
stepping into conversations, 
crowds, and crises with 

430
00:24:22,640 --> 00:24:26,120
boldness, ready to proclaim the 
name of Jesus. 

431
00:24:26,640 --> 00:24:30,240
Their example challenges us to 
consider how we might step into 

432
00:24:30,240 --> 00:24:35,000
gospel moments in our own lives.
What doors might God open this 

433
00:24:35,000 --> 00:24:38,680
week for you to speak truth, 
offer hope, or live out your 

434
00:24:38,680 --> 00:24:40,960
faith in a way that points 
others to Him? 

435
00:24:41,520 --> 00:24:44,520
The story of Acts reminds us we 
are part of the same mission. 

436
00:24:44,520 --> 00:24:49,200
Today, let's live with eyes open
and hearts ready to respond. 

437
00:24:49,680 --> 00:24:52,040
We hope you are challenged by 
today's message. 

438
00:24:52,200 --> 00:24:55,680
If you're in the Greensburg, PA 
area, we'd love to see you in 

439
00:24:55,680 --> 00:25:01,320
person this Sunday at 10:30 AM 
at 400 E Pittsburgh St., Unit 

440
00:25:01,320 --> 00:25:04,120
6B. 
For more information, visit 

441
00:25:04,120 --> 00:25:08,160
calvarychapelonline.com. 
You could also join our e-mail 

442
00:25:08,160 --> 00:25:11,880
list, give online, or submit a 
prayer request right from the 

443
00:25:11,880 --> 00:25:14,120
site. 
If you can't make it in person, 

444
00:25:14,120 --> 00:25:17,800
be sure to tune in on the 
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445
00:25:17,800 --> 00:25:21,120
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Subscribe so you never miss new 

446
00:25:21,120 --> 00:25:23,400
teachings. 
If you were in the Greensburg 

447
00:25:23,440 --> 00:25:28,600
area, you can listen to Grace FM
on the new 91.7 frequency. 

448
00:25:29,200 --> 00:25:32,720
Pray about helping financially 
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00:25:32,720 --> 00:25:34,960
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450
00:25:35,320 --> 00:25:41,080
Send financial gifts to Grace 
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451
00:25:41,560 --> 00:25:45,600
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Once again, we're so grateful 

452
00:25:45,600 --> 00:25:48,800
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inspired by God's Word. 

453
00:25:49,200 --> 00:25:52,600
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Living Waters of Grace.

