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Good morning, Calvary Chapel. 
Amen. 

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It's good to see everybody this 
morning. 

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Please turn in your Bibles with 
us, please to chapter James, 

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chapter 4 and we are going to be
reading from that area. 

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Just want to welcome everybody 
that's here this morning, 

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everybody who's here for the 
first time. 

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Those of you who can just 
continue to come and be a 

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blessing in the house. 
We thank God for all of you and 

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of course those who are 
listening on any platform and 

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those behind prison walls, we 
thank God for you always. 

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Thank God for all of you. 
I do want to mention really 

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quick though, before we do get 
into the word, yesterday we had 

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a blessed time in a session with
the Gideons that is led by our 

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brother here. 
Fred. 

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I don't see it. 
Fred, you here, right There he 

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is. 
There he is. 

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Wave your hand again, Fred, so 
everybody can see you. 

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He's a tall brother so he can. 
He's got a tall reach, but 

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really blessed us yesterday with
a session on conversations. 

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And basically it's about how do 
you start a conversation to talk

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about the gospel with someone, 
which is really important. 

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A lot of people, I hear a lot of
people always say, you know 

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what, I'd love to go out and 
talk about the gospel. 

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I'd love to talk about, you 
know, run the people, talk to 

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people about the gospel. 
I just don't know how to start 

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it. 
You know, how do you how do you 

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get that conversation started so
I don't feel awkward. 

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And yesterday we got a lot of 
really good information on why 

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we do it and a good bit of ideas
about how to start those 

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conversations and how to do a 
testimony. 

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I mean, it's, it's one thing to 
just give your testimony, but 

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it's another thing that it's 
given in a way where people are 

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really impacted by. 
Sometimes you only have a few 

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minutes to give a testimony. 
Sometimes you have pretty much 

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all day. 
But how do you do it? 

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How do you frame it? 
They did a really good job 

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yesterday talking about those 
things. 

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So the next time that comes, 
comes up, if you will, the next 

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time that comes up, if our 
brother would be gracious enough

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to do it again. 
I would highly recommend that if

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you're able to get there to sign
up and come to that. 

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I think you, I think you really 
enjoy it and I think you'll get 

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a lot from it. 
OK, OK, so let's pray and go 

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into the Word of God. 
Amen. 

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Father, once again, we are so 
gracious to be in your presence,

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and we know that we're in your 
presence because you said we're 

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two or three gather in your 
name, that you'll be in the 

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midst of us. 
There's a lot more than two or 

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three people here today that's 
gathering in your name. 

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So we thank you, Lord, for being
among us, being with us, and 

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even more important, those of us
who are believers. 

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We thank you for being in US. 
I pray, God, that you would 

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speak words that would resonate 
with all of us today, that you 

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would help us to understand your
heart concerning these passages.

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Lord, open up our eyes and open 
our hearts in the seed that goes

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forth. 
I pray that You would plant it 

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deep in our hearts that we won't
forget what we hear, but that 

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that seed would bring forth 
fruit and that fruit would be 

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evident in our lives and that it
would have impact on others who 

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see our lives. 
Father, we love You and we so 

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need and want to hear from You 
today. 

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Holy Spirit, fill us afresh, 
give us wisdom, give us 

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knowledge, cover us with your 
grace. 

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In Jesus name we pray, Amen. 
So our, our, our passage today 

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that we're going to focus on is 
going to be chapter 4 before we 

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go there. 
We finished last week at verse 

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17 and we got through just one 
or two of those of the items or 

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the attributes of what would be 
considered godly wisdom. 

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We talked about the worldly 
wisdom as being, you know, that 

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which is self seeking and bitter
envy. 

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But now we're going to go into 
talking about in verse 17 he 

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talks about, and this is 1st 17 
of chapter 3. 

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I'm sorry to make that clear. 
He talks about the attributes of

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what would be considered godly 
wisdom. 

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And before I do that, I just 
want to mention because when you

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read James, and we talked about 
this a number of times, but when

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you read James, it's almost like
you can come away feeling like 

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you just got spanked. 
OK, let me speak for myself. 

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When I read James, I come away 
feeling like I just got spanked,

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like I just got corrected. 
You know, I'm sure part, I'm 

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sure a lot of that's true and it
is true. 

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I mean, definitely for myself, I
had to do a lot of repent and 

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reading James. 
But I want to say this, we 

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started out, if you remember 
when we talked about chapter, we

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went back to chapter 1 and 
before we even started James, we

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went back to Exodus chapter 34 
and we talked about the 

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attributes of God, the way he 
introduced himself to Moses. 

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And he used words like merciful,
gracious, patient, forgiving, 

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kindness and goodness. 
He used words like that to 

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describe who he is. 
And I think that's important 

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that we just remember that 
because as we go through these 

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scriptures, and though it may 
sound like it's a, a, a, a, a 

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strap or a belt coming to meet 
you to spank you, God is not 

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standing. 
He's not this God that just sits

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in heaven on a throne and points
down to all of us and say, yeah,

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I got you for that. 
I'ma get you. 

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I'm judging you for this and I'm
judging you for that's not who 

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our God is. 
He is not an angry God who is 

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just constantly looking for ways
to condemn you or judge you. 

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That is not who He is. 
That's not who He is. 

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And sometimes even the world 
would try to describe him that 

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way. 
But that's not who He is. 

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He really isn't. 
He showed us who He is by 

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sending His Son die for us. 
He loves us, so He gives us this

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truth, all of this truth between
Genesis and Revelations. 

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He gives us this truth to show 
us how much He loves us. 

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This is truth in love because 
He's a loving God. 

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So I want you to see Him that 
way and I want you to experience

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Him that way. 
So as he gives us these 

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commandments or these 
instructions, and as he talks to

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us about things in our hearts, 
please no, it's not from a place

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of anger or condemnation, but 
it's a place of love. 

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His heart breaks for us. 
He describes himself as being 

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like a like a hen, a mother hen 
that covers her children, that 

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covers her chicks. 
His word covers us. 

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It's our protection, our 
direction. 

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So I just want to put that out 
there first. 

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So as we go through these 
things, please sense his love in

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this truth. 
So in verse 17, he says, but the

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wisdom of God, the wisdom that 
is from above is first pure. 

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We talked about pure means 
without being tainted is without

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defilement. 
He said it's not only pure, but 

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it's peace loving, peace loving.
It's gentle. 

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God's love is gentle. 
His wisdom is gentle. 

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It's not harsh, it's not 
abrasive. 

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It's not coming, coming about, 
you know, coming towards someone

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attacking or coming with brutal 
force. 

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He's gentle, He's gentle as I 
was thinking about that word 

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gentle. 
And you know, the Lord tells us,

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he said let your gentleness be 
known to all men. 

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So we are to be gentle. 
And it's the way that we we 

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relate to each other, 
particularly those who are in 

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the House of faith. 
We relate to each other with a 

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gentle spirit. 
Even when someone falls into 

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sin, the Bible tells us in 
Galatians one that we restore 

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such a one with a heart of 
meekness, gentleness. 

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We don't come out of attacking, 
We don't come out and come 

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deniming, pointing fingers. 
We come with a heart of 

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meekness, gentleness. 
Now something came across my 

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mind as I was looking at that 
word gentle and it was the some 

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of you want to remember it. 
It's probably going to tell our 

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age, but back in 1989, I know, I
know as soon as I said that, 

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there's a lot of people that 
say, OK, that's not me. 

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Back in 1989, there was another 
commercial that Charles Barkley 

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did and the commercial was 
about, it was Nike commercial. 

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And this Nike commercial was 
about rebounding. 

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And Charles was, you know, the, 
the, the pitcher was Charles 

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rebounding the ball. 
I mean, throwing the ball up, 

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rebounding at Duncan. 
I mean, all these aggressive, 

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aggressive moves because Charles
was trying to convey to 

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everybody that, yeah, you got to
be relentless. 

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And Charles was a very good 
rebounder. 

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He was on, he was, he was 
undersized. 

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He was only 65. 
And he was rebounded against 

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guys that were like 68697 foot. 
And he was a very, very good 

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rebounder. 
But the commercial was a mockery

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of the scripture in Matthew 5. 
It was in Matthew 5 there was a 

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scripture that says blessed are 
the meek or the gentle, for they

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shall inherit the world. 
And Charles said, well those who

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are meek may inherit the earth, 
but they won't get the rebound. 

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Charles, you're wrong. 
The meek does inherit the earth 

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and it rebounds all the 
blessings and all the favor of 

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God because it's the commandment
that tells us that it's the meat

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that won't inherit the earth. 
Then that's who will overcome. 

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But it was a mockery. 
But he also goes on in the same 

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verse. 
It says willing to yield. 

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It's not about in other words, 
you know, being stubborn, even 

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if you think you're being 
stubborn about, you know, the 

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will of God or or something that
is godly, not being able to to 

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to yield. 
It's basically just can come 

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some from from somewhere else in
your heart. 

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And it's just about being 
stubborn. 

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But the Bible says be willing to
yield. 

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Be willing to yield to hear 
someone else's viewpoint, be 

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willing to hear to hear someone 
else's ideas or strategies. 

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And as long as it lines up with 
the word of God, it doesn't have

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to be my way, doesn't have to be
your way, but to be willing to 

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yield to these things. 
And then of course, over and in 

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the next line it says have full 
of mercy and good fruits. 

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Well, God tells us that we are 
to be merciful, are to be 

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merciful. 
And again, you know, he, I 

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believe that James gets a lot of
these things from the Sermon on 

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the Mount because the Bible says
that it's the merciful, you 

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know, that will obtain mercy. 
Those who are merciful will 

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obtain mercy. 
So here he says the spirit or 

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the wisdom of God is to be full 
of mercy and good fruits. 

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And and that's true because it's
wise to be merciful because 

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that's the heart of God. 
It's for us to be merciful. 

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And I think I said last week 
that there is no time that we 

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are more like Christ than when 
we are merciful because he is so

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merciful. 
He is so merciful when he shows 

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it all the time. 
And then the next one, he says 

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without partiality. 
Well, James talked about that 

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back in chapter 2. 
He talks about that we should 

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do, we should have our ministry 
or, or the ministry of the Lord,

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our faith in the Lord without 
partiality, without showing 

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favoritism to anybody, to one 
versus the other, but to love. 

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And then also says without 
hypocrisy, that means without 

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pretense, without pretending to 
be somebody else, without 

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pretending to be something else,
but to be genuine in our faith, 

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to be genuine in our walk with 
Jesus. 

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Sometimes people can have 
pretense where they are one way 

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in front of one crowd of people,
but then when they come to the 

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church family, they're another 
way and either one don't 

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recognize the other sometime 
because it's pretense. 

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And he says we should, we should
be without hypocrisy. 

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And then verse 18 says that now 
the fruit of righteousness is 

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sown in peace by those who make 
peace. 

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And again, now someone's really 
upset. 

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And again in the in the sermon 
on the mound, Matthew 5 and 9, 

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he says that it's the 
peacemakers that blessed are the

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peacemakers for they are the 
children of God, the 

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peacemakers, those who make 
peace. 

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And it's almost like in this 
particular verse here is almost 

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like a picture of one who is 
sowing seeds of peace. 

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Wherever they go, they're sowing
seeds of peace. 

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It's not creating confusion, 
it's not creating a conflict. 

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It's not creating fights. 
It's showing sowing seeds of 

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peace wherever we go, wherever 
we go. 

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And we talked last week that 
we're not talking about peace at

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any cost when I tell my peace 
that any cause, in other words, 

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we're not going to cover up sin.
We're not going to cover up 

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unrighteousness. 
We're not going to, you know, 

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we're not going to put things 
under the carpet in order to try

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00:15:38,200 --> 00:15:40,640
to have peace. 
That's not godly peace. 

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That's not godly peace. 
We desire purity and holiness 

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over fake peace. 
So we sow peace wherever we go. 

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So now we come here to verse to 
chapter 4 and verse one. 

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And he says here, where do wars 
come from? 

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Where do wars and fights come 
from among you? 

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00:16:12,040 --> 00:16:18,080
Do they not come from your 
desires for pleasure that war 

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00:16:18,280 --> 00:16:25,240
and your members? 
So he's saying that when we have

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00:16:25,240 --> 00:16:30,080
these fights, where do these 
fights in the church come from? 

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00:16:33,000 --> 00:16:35,960
Something to think about. 
When we have fights in the 

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00:16:35,960 --> 00:16:38,480
church, where does that come 
from? 

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00:16:39,280 --> 00:16:41,320
Why are people fighting in the 
church? 

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00:16:41,800 --> 00:16:47,280
People fighting bars, people 
fight on street corners, people 

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00:16:47,280 --> 00:16:52,080
fight in the world. 
But in church, these fights 

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00:16:52,080 --> 00:16:57,320
coming from, and James says 
they're coming from that place 

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00:16:57,360 --> 00:17:04,520
in your heart that desires 
pleasure, that place in your 

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00:17:04,520 --> 00:17:11,359
heart that's warring against the
Holy Spirit. 

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00:17:11,520 --> 00:17:17,520
So that's like our natural man, 
our sinful man in our hearts is 

243
00:17:17,520 --> 00:17:23,319
warring against the Holy Spirit.
I want what I want. 

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00:17:23,319 --> 00:17:25,560
I mean that isn't that what 
envious, envious. 

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00:17:25,560 --> 00:17:30,680
I want that and selfish ambition
says I will do whatever it takes

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00:17:30,680 --> 00:17:36,840
to get that. 
So these fights that is first 

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00:17:37,120 --> 00:17:42,320
start in our hearts begin to 
spill out and we now fight with 

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00:17:42,320 --> 00:17:47,120
other people. 
And James is saying when we have

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00:17:47,120 --> 00:17:52,360
this selfish ambition in our 
hearts or we have this envy in 

250
00:17:52,360 --> 00:17:57,360
our hearts, that's where wars 
come from in the church. 

251
00:17:58,400 --> 00:18:02,040
People who don't want to yield, 
not willing to yield, people who

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00:18:02,040 --> 00:18:06,040
are not full of mercy, A heart 
that's not full of mercy, a 

253
00:18:06,040 --> 00:18:10,400
heart that's not full of good 
fruits, a heart that's not 

254
00:18:10,400 --> 00:18:14,680
gentle, a heart that's not 
peaceable, a heart that's not 

255
00:18:14,800 --> 00:18:17,680
pure. 
That's where these fights come 

256
00:18:17,680 --> 00:18:21,360
from, these arguments and these 
conflicts. 

257
00:18:22,120 --> 00:18:24,080
He, he mentions the word 
pleasures here. 

258
00:18:24,200 --> 00:18:27,560
And these pleasures mean 
selfish, worldly desires and 

259
00:18:27,720 --> 00:18:31,800
gratification that cause 
conflict that are contrary to 

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00:18:31,800 --> 00:18:35,440
God's will. 
So you see our our fights in the

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00:18:35,440 --> 00:18:40,560
church or even the fights in our
families, those fights are less 

262
00:18:40,560 --> 00:18:44,800
about the issues that we agree 
or disagree with and it's more 

263
00:18:44,800 --> 00:18:46,440
about what's going on in their 
hearts. 

264
00:18:48,040 --> 00:18:52,440
It's more about that operating 
in the flesh and not in the 

265
00:18:52,440 --> 00:18:54,600
spirit. 
It's our it's, it's being 

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00:18:54,600 --> 00:18:58,200
carnal. 
It's being carnal and it's 

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00:18:58,200 --> 00:19:02,720
dealing with someone else out of
a heart of carnality as opposed 

268
00:19:02,840 --> 00:19:07,000
to by the Spirit of God. 
If I have a disagreement with 

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00:19:07,000 --> 00:19:11,200
you, we're both believers. 
Should we not be able to, with 

270
00:19:11,200 --> 00:19:13,680
love, sit down and talk this 
thing out? 

271
00:19:14,600 --> 00:19:16,680
Can I not share my heart with 
you? 

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00:19:16,880 --> 00:19:21,840
And can we not disagree on, on, 
on, on on the direction that we 

273
00:19:21,840 --> 00:19:24,440
may be going or the way that we 
may want to do this? 

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00:19:24,760 --> 00:19:27,120
But but what? 
Shouldn't we be about the same 

275
00:19:27,120 --> 00:19:30,120
thing? 
And that is pleasing God, and 

276
00:19:30,120 --> 00:19:32,160
that is being true to the word 
of God. 

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00:19:32,400 --> 00:19:34,120
Shouldn't we be about the same 
thing? 

278
00:19:34,200 --> 00:19:37,520
And if that's true, then fights 
should not divide us. 

279
00:19:40,080 --> 00:19:43,240
If that's true, fights should 
not divide us. 

280
00:19:43,400 --> 00:19:51,960
But if I am so, if I'm so dug in
about just having it my way, my 

281
00:19:51,960 --> 00:19:56,520
selfish ambition, just having it
my way, and you not getting your

282
00:19:56,520 --> 00:20:02,320
way because of my envy towards 
you, then that's when things 

283
00:20:02,320 --> 00:20:06,480
blow up into a fight. 
A discussion now becomes a 

284
00:20:06,480 --> 00:20:10,320
fight. 
And fights eventually will 

285
00:20:10,320 --> 00:20:15,680
divide because one person got 
people they want to run to and 

286
00:20:15,680 --> 00:20:17,840
get on their side, The other 
person got somebody they want to

287
00:20:17,840 --> 00:20:22,320
run to and get on their side. 
Now you got splits, James said 

288
00:20:22,320 --> 00:20:27,320
That should not be going on. 
That should not be happening, He

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00:20:27,320 --> 00:20:28,480
said. 
You lust. 

290
00:20:29,040 --> 00:20:35,760
And you do not have you murder 
and you covet and cannot obtain.

291
00:20:37,480 --> 00:20:41,440
Now, even in the earlier 
churches they had fights, they 

292
00:20:41,440 --> 00:20:44,640
had bickering. 
And even in the early churches, 

293
00:20:45,560 --> 00:20:48,800
there's a number of different 
examples, you know, not only in 

294
00:20:48,800 --> 00:20:52,000
Corinthians, but also in 
Galatians and Philip 

295
00:20:52,560 --> 00:20:55,800
Philippians, there's examples of
conflict, people having 

296
00:20:56,080 --> 00:20:58,280
conflict. 
But I just want to read this 

297
00:20:58,280 --> 00:21:01,480
scripture from First Corinthians
chapter 3 and verse 3. 

298
00:21:01,720 --> 00:21:08,520
It says for you are still 
carnal, for where there are 

299
00:21:08,520 --> 00:21:15,800
envy, strife and divisions among
you, are you not carnal and 

300
00:21:15,800 --> 00:21:20,280
behaving like mere men? 
And what that mere men means 

301
00:21:20,280 --> 00:21:26,000
like the natural man, the man 
who's operating out of his flesh

302
00:21:26,240 --> 00:21:29,240
as opposed to operating out of 
the spirit, mere man. 

303
00:21:30,480 --> 00:21:34,920
We're supposed to be spirit 
filled believers and in doing 

304
00:21:34,920 --> 00:21:42,680
that, that allows us to be able 
to speak and to act with the 

305
00:21:42,680 --> 00:21:49,600
heart and the mind of Christ. 
And then I want to read for you 

306
00:21:49,600 --> 00:21:55,480
second Timothy. 
I'm going to start at verse 22 

307
00:21:56,400 --> 00:21:58,840
verse. 
This is verse 2 verse start. 

308
00:21:58,840 --> 00:22:03,120
I'm sorry, chapter 2, verse 22, 
it says flee also youthful us, 

309
00:22:03,280 --> 00:22:09,520
but pursue righteousness, faith,
love, and what peace with those 

310
00:22:09,520 --> 00:22:13,840
who are who call on the Lord out
of a pure heart. 

311
00:22:15,160 --> 00:22:18,480
And then it says, but avoid 
foolish and ignorant disputes, 

312
00:22:18,480 --> 00:22:21,400
knowing that they generate 
strife. 

313
00:22:22,000 --> 00:22:27,760
And a servant of the Lord must 
not quarrel, but be gentle, be 

314
00:22:27,760 --> 00:22:35,280
gentle, able to teach patient. 
So Paul, so James is in 

315
00:22:35,280 --> 00:22:39,720
agreement with Paul that the 
characteristics of someone who 

316
00:22:39,720 --> 00:22:44,640
is walking in the Spirit should 
be different than someone who's 

317
00:22:44,640 --> 00:22:47,520
walking in their flesh. 
See, this is a result of walking

318
00:22:47,520 --> 00:22:49,640
in the flesh. 
When we have these disputes and 

319
00:22:49,640 --> 00:22:54,560
these fights and these wars in 
the church, it means the heart 

320
00:22:55,040 --> 00:22:58,600
is not right. 
Galatians tells us that there's 

321
00:22:58,600 --> 00:23:01,600
a difference between those who 
are walking in the Spirit and 

322
00:23:01,600 --> 00:23:04,520
those who are walking in the 
flesh and Galatians. 

323
00:23:04,520 --> 00:23:10,600
Chapter 5 starting there at 
verse 19, he says Now the works 

324
00:23:10,600 --> 00:23:14,480
of the flesh are evident, which 
are adultery, fornication, 

325
00:23:14,480 --> 00:23:18,600
uncleanness, lewdness, idolatry,
sorcery, hatred, contentions, 

326
00:23:18,600 --> 00:23:24,680
jealousies, outbursts of wrath 
and selfish ambitions. 

327
00:23:25,560 --> 00:23:30,440
While that's of the flesh 
dissensions, heresies, envy, 

328
00:23:30,840 --> 00:23:33,080
murders, which we're going to 
talk about in a minute. 

329
00:23:33,080 --> 00:23:34,440
He's going to mention that in a 
minute. 

330
00:23:34,800 --> 00:23:38,640
Drunkenness, revelries and the 
like of which I tell you 

331
00:23:38,640 --> 00:23:42,360
beforehand, just as I told you 
in time past that those who 

332
00:23:42,360 --> 00:23:46,560
practice such things will not 
inherit the Kingdom of God. 

333
00:23:47,320 --> 00:23:50,920
So that's why when we walk and 
when I'm, when I'm walking in 

334
00:23:50,920 --> 00:23:55,120
any of those things, that means 
I'm walking in my flesh when I'm

335
00:23:55,120 --> 00:24:00,880
being selfish, when I'm having 
these outbursts of wrath out of 

336
00:24:00,880 --> 00:24:06,120
frustration, when I'm, if I'm 
causing dissensions, if I'm, if 

337
00:24:06,120 --> 00:24:10,880
I'm, if I'm speaking heresies 
from the word of God, I'm not 

338
00:24:10,880 --> 00:24:15,120
walking in the spirit, but I'm 
walking in my flesh. 

339
00:24:18,040 --> 00:24:20,840
I'm doing what pleases me, not 
what pleases God. 

340
00:24:23,440 --> 00:24:28,880
But he also says that the fruit 
of the Spirit, now listen to the

341
00:24:29,080 --> 00:24:30,520
attributes of the food of the 
Spirit. 

342
00:24:30,520 --> 00:24:34,360
I know one of you, most of you 
can probably recite these, but 

343
00:24:34,360 --> 00:24:40,200
it's love, it's joy. 
So instead of anger and hatred, 

344
00:24:40,480 --> 00:24:43,080
it's love. 
And it's joy. 

345
00:24:43,720 --> 00:24:46,720
Instead of conflict, he says 
peace. 

346
00:24:47,840 --> 00:24:52,360
Instead of not having patience, 
he says it's long-suffering or 

347
00:24:52,360 --> 00:24:57,960
patience, kindness, goodness, 
faithfulness, gentleness and 

348
00:24:57,960 --> 00:25:00,560
self-control. 
Those are the attributes or the 

349
00:25:00,800 --> 00:25:06,000
the the fruit of the spirit. 
When we approach a situation in 

350
00:25:06,000 --> 00:25:11,240
the church and we are coming 
from that direction, our hearts 

351
00:25:11,280 --> 00:25:15,480
are filled with those things as 
opposed to the heresies and the 

352
00:25:15,680 --> 00:25:17,680
hatred. 
Then we know we're walking in 

353
00:25:17,680 --> 00:25:23,040
the spirit and we have to be 
able to hear that about 

354
00:25:23,040 --> 00:25:27,360
ourselves and to to sense that 
about ourselves or to love 

355
00:25:27,360 --> 00:25:33,640
someone enough to share it, to 
love someone enough to share it.

356
00:25:37,360 --> 00:25:39,960
And we have to love each other 
enough to be honest with each 

357
00:25:39,960 --> 00:25:42,720
other and say, you know her 
brother, you know, to me it 

358
00:25:42,720 --> 00:25:46,040
seems like you kind of walking 
in your flesh a little bit. 

359
00:25:48,040 --> 00:25:54,400
Let's pray, let's pray, let's 
ask God to help us with this. 

360
00:25:57,560 --> 00:26:00,400
So he goes on in here, any, any,
any goes on to verse. 

361
00:26:01,760 --> 00:26:07,280
He goes on to the bottom of 
verse 2 and he says, yet you do 

362
00:26:07,280 --> 00:26:13,640
not have because you do not ask.
So we're selfish and we you 

363
00:26:13,640 --> 00:26:17,400
know, and we're acting out of 
selfish ambition and we're 

364
00:26:17,400 --> 00:26:21,800
coveting and we want these 
things that we want for 

365
00:26:21,800 --> 00:26:25,080
ourselves and we want them out 
of our, you know, to to satisfy 

366
00:26:25,080 --> 00:26:28,720
our own pleasures. 
He says you, you know, you war 

367
00:26:28,720 --> 00:26:32,360
and you fight for these things, 
but you do not have them. 

368
00:26:33,320 --> 00:26:37,000
He said, because you do not ask.
That was interesting. 

369
00:26:37,000 --> 00:26:41,720
You know, now, now, so, so, so 
James is saying, so even like my

370
00:26:41,720 --> 00:26:46,160
pleasures and the things that 
I'm looking for, the things that

371
00:26:46,160 --> 00:26:50,920
I really desire, my desires. 
You mean I can have those things

372
00:26:50,920 --> 00:26:56,320
if I ask, as long as those 
desires line up with the word of

373
00:26:56,320 --> 00:26:59,720
God and the will of God. 
Yes, he will provide it. 

374
00:27:00,080 --> 00:27:02,960
He says anything you ask in my 
name. 

375
00:27:03,520 --> 00:27:09,160
And then he says also that when 
you pray according to my will, 

376
00:27:09,160 --> 00:27:16,520
you will have those things. 
So the question is if are you 

377
00:27:16,520 --> 00:27:19,400
praying first of all, And that's
what he's dealing with here. 

378
00:27:19,480 --> 00:27:23,440
He's now dealing with prayer. 
So then he goes to verse 3 and 

379
00:27:23,440 --> 00:27:27,040
he says you do not ask. 
I mean you, you ask and you do 

380
00:27:27,080 --> 00:27:30,600
and and you do not receive 
because you ask amiss. 

381
00:27:30,680 --> 00:27:35,240
So the bottom of verse 2 says 
you know you, you murder and you

382
00:27:35,240 --> 00:27:36,960
covet and that murder means 
hatred. 

383
00:27:36,960 --> 00:27:41,600
By the way, guys, it means 
hatred, a very intense hatred. 

384
00:27:41,840 --> 00:27:44,000
And you covet and you cannot 
obtain. 

385
00:27:44,000 --> 00:27:45,600
That means you can't get 
satisfaction. 

386
00:27:45,920 --> 00:27:49,200
You're not being satisfied. 
No matter how much you covet, no

387
00:27:49,200 --> 00:27:53,320
matter how much you lust for 
what someone else has, you still

388
00:27:53,480 --> 00:27:59,680
can't get satisfaction from it 
because lust is never satisfied.

389
00:27:59,840 --> 00:28:04,400
Lust is insatiable. 
No matter how much you lust, you

390
00:28:04,400 --> 00:28:08,840
will never come to the point of 
being satisfied because once you

391
00:28:08,840 --> 00:28:10,880
attain that, then you'll want 
something else. 

392
00:28:12,240 --> 00:28:15,560
It's never enough. 
You ask for a job, you say, I'll

393
00:28:15,560 --> 00:28:19,800
be, you know, if I could just 
have a job making $100,000, you 

394
00:28:19,800 --> 00:28:21,960
get a job making $100,000. 
If I could just have a job 

395
00:28:21,960 --> 00:28:26,240
making $200,000, I'll be happy. 
I have everything I need. 

396
00:28:26,360 --> 00:28:30,000
You get a job making 200,000, 
now I need $250,000. 

397
00:28:30,400 --> 00:28:34,120
You're always going to be 
wanting more. 

398
00:28:34,920 --> 00:28:37,360
And I'm sorry to say this 
because I love, you know how you

399
00:28:37,360 --> 00:28:39,680
guys know I love basketball, I 
love sports in general. 

400
00:28:39,680 --> 00:28:41,840
Be honest with you. 
I just think that they there's a

401
00:28:41,840 --> 00:28:45,480
lot of good things about sports,
but there's also some bad things

402
00:28:45,480 --> 00:28:48,040
about sports. 
And when I'm talking about 

403
00:28:48,200 --> 00:28:52,360
lusting and never really being 
able to be fulfilled by the 

404
00:28:52,360 --> 00:28:55,000
things that we lust for, by the 
pleasures of the world will 

405
00:28:55,000 --> 00:28:57,040
never be fulfilled with those 
things. 

406
00:28:57,600 --> 00:29:01,000
Just recently, and many of you 
probably heard about it, but 

407
00:29:01,000 --> 00:29:05,440
there's a couple of a couple of 
people closely associated with 

408
00:29:05,440 --> 00:29:09,320
the NBA, the National Basketball
Association closely associated 

409
00:29:09,320 --> 00:29:10,840
one as a coach and one as a 
player. 

410
00:29:11,360 --> 00:29:18,120
And they just recently were have
federal indictments against 

411
00:29:18,120 --> 00:29:20,320
them. 
They're being charged federally 

412
00:29:20,840 --> 00:29:24,800
for illegal betting, illegal 
gambling. 

413
00:29:26,640 --> 00:29:29,320
Now you would say, wait a 
minute, basketball players, 

414
00:29:29,520 --> 00:29:35,800
coaches, they make millions. 
Why would they need to get 

415
00:29:35,800 --> 00:29:39,760
involved in illegal gambling? 
Because enough is never enough. 

416
00:29:40,480 --> 00:29:43,040
When you lost, it's never 
enough. 

417
00:29:43,120 --> 00:29:48,480
When you're looking for worldly 
pleasures, it's never enough. 

418
00:29:50,800 --> 00:29:59,080
It's never enough and it always 
leads to sin. 

419
00:29:59,520 --> 00:30:05,360
James even told us that over in 
chapter one, verse 15. 

420
00:30:05,360 --> 00:30:10,760
He says then when desire or your
pleasures, your desire for 

421
00:30:10,760 --> 00:30:18,120
pleasures, when it conceives, it
brings forth sin and sin when it

422
00:30:18,120 --> 00:30:23,120
is full grown or when it's 
complete, it brings forth death.

423
00:30:24,120 --> 00:30:26,480
And that death may not 
necessarily mean a physical 

424
00:30:26,480 --> 00:30:29,920
death. 
It may mean a death of your own 

425
00:30:29,920 --> 00:30:36,800
spirit or soul, the death of 
someone's career, the death of 

426
00:30:36,800 --> 00:30:42,120
someone's marriage, the death of
a lot of different things. 

427
00:30:43,920 --> 00:30:48,720
It brings forth death because 
sin is always present with it. 

428
00:30:48,960 --> 00:30:53,080
That's why he says here back in 
chapter 3 when he said that 

429
00:30:53,080 --> 00:30:55,600
bitter envy and self seeking in 
your hearts. 

430
00:30:56,000 --> 00:30:58,720
He said those things will bring 
forth confusion. 

431
00:30:59,040 --> 00:31:03,840
Not only just confusion, but 
also every evil thing. 

432
00:31:04,880 --> 00:31:08,240
So here in verse three, he says 
you ask and you do not receive 

433
00:31:08,640 --> 00:31:12,800
because you ask a misk. 
So you don't pray. 

434
00:31:13,560 --> 00:31:16,800
First of all, you're not praying
and you're not asking God to 

435
00:31:16,800 --> 00:31:19,960
give you the things that you 
need, but you're trying to get 

436
00:31:19,960 --> 00:31:23,680
them yourself to fulfill your 
own lust. 

437
00:31:23,960 --> 00:31:27,200
And you're not really praying 
and asking God and trusting Him 

438
00:31:27,480 --> 00:31:29,400
to provide for you. 
We're not. 

439
00:31:29,640 --> 00:31:34,680
We're not doing that, but 
instead we want what we want and

440
00:31:34,680 --> 00:31:39,560
we want to get it our way. 
And it says here that first of 

441
00:31:39,560 --> 00:31:41,840
all, it says you don't pray, you
don't ask God. 

442
00:31:42,040 --> 00:31:46,240
But then when you do pray, you 
pray out of your selfish motive.

443
00:31:46,840 --> 00:31:50,840
You pray to spend it on your own
pleasures. 

444
00:31:52,000 --> 00:31:56,440
You ask and do not receive 
because you ask amiss wrong 

445
00:31:56,440 --> 00:32:00,560
motives, that you may spend it 
on your pleasures, on your 

446
00:32:00,560 --> 00:32:04,080
lusts, on the things that you 
desire. 

447
00:32:05,440 --> 00:32:11,080
You know prayer. 
Prayer should not be about 

448
00:32:11,120 --> 00:32:16,880
wanting God to serve us. 
And that's exactly what it is 

449
00:32:16,880 --> 00:32:18,480
sometimes. 
And we just want to start 

450
00:32:18,480 --> 00:32:20,400
praying and just put out a bunch
of requests. 

451
00:32:20,400 --> 00:32:21,480
This that this, that another 
thing. 

452
00:32:21,640 --> 00:32:25,800
And a lot of those things are 
really things that just satisfy 

453
00:32:25,840 --> 00:32:27,760
us. 
And we want God to be a Co 

454
00:32:27,760 --> 00:32:32,320
conspirator. 
We want to pray for something 

455
00:32:32,560 --> 00:32:40,040
out of our lusts, out of our 
desires, out of our wants, and 

456
00:32:40,040 --> 00:32:44,440
then we want God to provide it. 
There's a real simple 

457
00:32:46,160 --> 00:32:49,840
illustration of that in the 
Bible over in Luke. 

458
00:32:50,840 --> 00:32:55,560
Over in Luke, it's a story about
Jesus and the disciples going 

459
00:32:55,560 --> 00:32:58,280
through Samaria and the 
Samaritans. 

460
00:32:58,280 --> 00:33:00,000
They didn't want Jesus to go 
through there. 

461
00:33:00,000 --> 00:33:02,160
And they told him, no, we don't 
want you to come through here. 

462
00:33:02,680 --> 00:33:07,480
And James and John got upset. 
They got frustrating. 

463
00:33:07,480 --> 00:33:11,960
They had this outburst of anger 
and they say, Jesus, Lord, you 

464
00:33:11,960 --> 00:33:14,560
want us to just call down fire 
and burn them up. 

465
00:33:17,800 --> 00:33:20,920
And of course what Jesus said 
was no, you don't know what 

466
00:33:20,920 --> 00:33:25,520
spirit you're of. 
But when you think about what 

467
00:33:25,520 --> 00:33:33,760
they were asking, I'm angry, I'm
upset, I'm frustrated, and I 

468
00:33:33,760 --> 00:33:41,040
want you to destroy these people
because I want them gone. 

469
00:33:41,040 --> 00:33:42,360
I want something done about 
them. 

470
00:33:44,160 --> 00:33:46,400
Jesus. 
You want God to be a Co 

471
00:33:46,400 --> 00:33:49,920
conspirator in that out of your 
frustration. 

472
00:33:50,320 --> 00:33:53,280
And we do the same thing though.
We do the same thing. 

473
00:33:53,280 --> 00:34:00,280
We pray for our own desires, our
own pleasures, to spend them on 

474
00:34:00,280 --> 00:34:04,520
our own pleasures. 
What do we pray for? 

475
00:34:04,680 --> 00:34:06,360
You know, prayer is such a 
privilege. 

476
00:34:07,400 --> 00:34:11,199
It's such a privilege to be able
to pray and know that God hears 

477
00:34:11,199 --> 00:34:12,719
us. 
And he promises that he does 

478
00:34:12,719 --> 00:34:16,679
hear us because he says his ears
are always open to our prayers. 

479
00:34:18,520 --> 00:34:21,760
It's what the righteous, the 
righteous, His ears are always 

480
00:34:21,760 --> 00:34:26,159
open to the righteous. 
So he know we know that he hears

481
00:34:26,159 --> 00:34:28,000
us. 
So it's such a privilege and 

482
00:34:28,000 --> 00:34:37,480
such a power to have prayer at 
our that we can have access to 

483
00:34:37,480 --> 00:34:41,120
such a power to have that. 
But how do we use that power? 

484
00:34:41,120 --> 00:34:45,639
Do we pray for each other? 
Do we pray for our country? 

485
00:34:45,639 --> 00:34:49,199
Do we pray for our leaders? 
Do we pray for our children? 

486
00:34:49,199 --> 00:34:53,840
Do we pray for people that we're
not getting along with? 

487
00:34:54,880 --> 00:34:58,880
Do we pray for them? 
Do we pray for God's will, His 

488
00:34:58,920 --> 00:35:04,440
absolute will in our life? 
Do we pray for that or do we 

489
00:35:04,440 --> 00:35:07,840
just ask him to do the things 
that we want him to do? 

490
00:35:11,880 --> 00:35:16,160
Do we repent for our sins in our
in our time of prayer? 

491
00:35:16,240 --> 00:35:22,000
Do we repent for the sins of the
nation as some of the old 

492
00:35:22,840 --> 00:35:26,320
prophets used to do? 
But James says that every good 

493
00:35:26,320 --> 00:35:28,880
gift comes from above. 
So that's why we pray and we ask

494
00:35:28,880 --> 00:35:31,040
God because we want his good 
gifts. 

495
00:35:32,080 --> 00:35:35,640
And sometimes the things that we
ask him for, even though we may 

496
00:35:35,640 --> 00:35:37,560
want him, doesn't necessarily 
mean that it's a good thing. 

497
00:35:38,760 --> 00:35:42,600
And because of God's 
foreknowledge, because God knows

498
00:35:42,600 --> 00:35:48,280
everything about everything, He 
knows what's good for us and 

499
00:35:48,280 --> 00:35:50,560
what's not. 
So the question then becomes, do

500
00:35:50,560 --> 00:35:53,880
we trust him enough that when we
do pray and ask for these 

501
00:35:53,880 --> 00:35:59,560
things, do we trust him enough? 
And do we believe on him enough 

502
00:35:59,760 --> 00:36:05,480
that if he's denies us those 
things, can we trust him enough 

503
00:36:05,480 --> 00:36:11,560
to believe that it's for our 
good to say, Dad, you know best,

504
00:36:12,960 --> 00:36:16,760
Father, you know best, you know 
what's best for me and can we 

505
00:36:16,760 --> 00:36:21,480
accept it? 
You don't have to acknowledge 

506
00:36:21,480 --> 00:36:26,360
it, but how many times has 
someone in here prayed for a 

507
00:36:26,360 --> 00:36:31,880
relationship that you wanted to 
have continued but God said no, 

508
00:36:31,880 --> 00:36:34,360
it's done, you ain't got to 
wait. 

509
00:36:34,360 --> 00:36:40,360
Don't put your hands up. 
Don't put your hands up someone 

510
00:36:40,360 --> 00:36:44,880
that you just couldn't live 
without in your life and you 

511
00:36:44,880 --> 00:36:48,560
pray God, please give me this 
relationship. 

512
00:36:48,760 --> 00:36:53,720
Meanwhile, it was the worst 
thing possible for you and God 

513
00:36:53,720 --> 00:36:56,480
knew it. 
Even when we didn't. 

514
00:36:59,920 --> 00:37:03,880
And that's just one example of 
ways that we want what we want, 

515
00:37:04,680 --> 00:37:08,160
but we need to trust God that 
what he gives us is going to be 

516
00:37:08,160 --> 00:37:11,840
the best for us. 
And then in verse 4, adulterers 

517
00:37:11,840 --> 00:37:15,480
and adulteresses and he and he, 
he's basically saying, you know,

518
00:37:15,520 --> 00:37:21,080
those of you who are spiritually
unfaithful, he used to use that 

519
00:37:21,080 --> 00:37:25,680
word adulteresses or, or, or 
adulterers to refer to Israel 

520
00:37:26,200 --> 00:37:29,840
back in the time when they were,
you know, going after other gods

521
00:37:29,840 --> 00:37:33,000
and going after idols and, and 
doing the things that the 

522
00:37:33,000 --> 00:37:36,120
nations were doing. 
God would say, you committing 

523
00:37:36,120 --> 00:37:38,240
adultery, you're playing to 
harlot. 

524
00:37:39,320 --> 00:37:42,200
We are to be married to him. 
We're married to Christ. 

525
00:37:42,200 --> 00:37:47,600
We are Christ's bride and when 
we begin to go after worldly 

526
00:37:47,600 --> 00:37:53,080
things world and have worldly 
idols go after worldly gods, he 

527
00:37:53,080 --> 00:37:56,680
says it's being a it's, it's 
Daughtry. 

528
00:37:58,560 --> 00:38:02,160
It's a it's Daughtry. 
And he feels that that's the 

529
00:38:02,280 --> 00:38:07,240
that's the sensitivity of God to
feel like that betrayal, to feel

530
00:38:07,240 --> 00:38:12,440
that betrayal of us going after 
a God who provides everything 

531
00:38:12,440 --> 00:38:15,200
for us, that's done everything 
for us. 

532
00:38:16,200 --> 00:38:19,320
And then we go after worldly 
things. 

533
00:38:20,040 --> 00:38:21,800
And he even takes us a step 
further. 

534
00:38:21,840 --> 00:38:24,440
He says, do you not know that 
friendship with the world is 

535
00:38:24,480 --> 00:38:29,080
enmity, meaning hostility? 
I'll will with God. 

536
00:38:29,720 --> 00:38:33,960
Do we not understand that, that 
when we go after or want to be 

537
00:38:33,960 --> 00:38:38,240
friends with the world now, 
friends, we're not talking about

538
00:38:38,440 --> 00:38:43,160
just knowing somebody. 
Remember, friendship is someone 

539
00:38:43,160 --> 00:38:47,880
who had we share values, we have
an understanding, we have the 

540
00:38:47,880 --> 00:38:51,480
same interests and all those 
things. 

541
00:38:51,640 --> 00:38:57,920
That's friendship. 
Acquaintances is I know who you 

542
00:38:57,920 --> 00:39:00,480
are. 
And every now and then we may be

543
00:39:00,480 --> 00:39:03,280
in contact with each other. 
We may come across each other, 

544
00:39:03,280 --> 00:39:05,760
we may see each other out in the
streets somewhere, and we 

545
00:39:05,760 --> 00:39:08,400
acknowledge each other when we 
see each other. 

546
00:39:09,040 --> 00:39:13,160
I know you, but that's 
acquaintance, he says. 

547
00:39:13,160 --> 00:39:18,480
If you're a friend, that means 
you're sharing values and you're

548
00:39:18,480 --> 00:39:21,880
sharing desires of the world, 
then you're an enemy against 

549
00:39:21,880 --> 00:39:25,560
God. 
We can't serve 2 masters. 

550
00:39:27,200 --> 00:39:29,480
We can't serve the world and God
too. 

551
00:39:30,840 --> 00:39:35,320
You can't do it, he says. 
We either love the one and hate 

552
00:39:35,320 --> 00:39:38,640
the other, or we hold to the one
and despise the other. 

553
00:39:38,760 --> 00:39:42,000
But we cannot serve God and 
Mammon. 

554
00:39:42,000 --> 00:39:49,080
We can't serve God and the world
and the riches of the world. 

555
00:39:49,080 --> 00:39:50,880
We can't, we can't do that. 
God said. 

556
00:39:50,880 --> 00:39:53,720
That's not what we are called to
do. 

557
00:39:54,600 --> 00:39:57,080
So he said if you're friends 
with the world, then you're 

558
00:39:58,040 --> 00:40:02,960
you're hostile against me when 
you're friends with the world. 

559
00:40:03,680 --> 00:40:07,560
And then he goes on here. 
He says whoever therefore wants 

560
00:40:07,560 --> 00:40:11,840
to be a friend of the world 
makes himself an enemy of God. 

561
00:40:11,840 --> 00:40:14,840
We make ourselves an enemy of 
God. 

562
00:40:15,160 --> 00:40:19,920
God doesn't call us an enemy of 
who he is, but we make ourselves

563
00:40:20,080 --> 00:40:31,280
an enemy of God first. 
John over in chapter first, John

564
00:40:31,280 --> 00:40:35,120
chapter 2 talked about the fact 
that, you know, he says love not

565
00:40:35,120 --> 00:40:39,880
the world nor the things that 
are in the world, because all 

566
00:40:39,880 --> 00:40:42,040
that is in the world, the lust 
of the flesh, lust of the eyes 

567
00:40:42,040 --> 00:40:44,440
and the pride of life. 
Those things are not of the 

568
00:40:44,440 --> 00:40:46,480
Father, but they are of the 
world. 

569
00:40:47,160 --> 00:40:49,640
And we talked about last week 
how the world is passing away. 

570
00:40:49,640 --> 00:40:51,000
Those things are going to be 
gone. 

571
00:40:51,800 --> 00:40:55,520
It's only the things of God that
lasts forever. 

572
00:40:56,160 --> 00:41:00,680
He says, My word will last 
forever, heaven and earth shall 

573
00:41:00,680 --> 00:41:08,560
pass away, but my word shall 
stand forever. 5 Or do you think

574
00:41:08,560 --> 00:41:12,840
that the Scripture says in vain 
the Spirit who dwells in US 

575
00:41:12,840 --> 00:41:20,560
yearns jealousy, yearns 
jealousy, longs for jealousy. 

576
00:41:20,920 --> 00:41:23,840
In other words, what he's saying
here in the Spirit dwells in 

577
00:41:23,840 --> 00:41:25,120
you. 
That means the Holy Spirit. 

578
00:41:25,800 --> 00:41:29,560
God said I put his heart, put a 
Holy Spirit in you, my spirit, I

579
00:41:29,560 --> 00:41:33,960
put my spirit in you. 
And when you give your love, 

580
00:41:33,960 --> 00:41:41,120
your affection, your obedience 
to your flesh as opposed to the 

581
00:41:41,120 --> 00:41:45,120
Holy Spirit that I put in you, 
I'm jealous. 

582
00:41:46,840 --> 00:41:50,040
I'm jealous because I want that 
affection to be towards me. 

583
00:41:50,040 --> 00:41:51,480
I want that love to be towards 
me. 

584
00:41:51,480 --> 00:41:55,600
I want that obedience to be 
towards me, not this flesh that 

585
00:41:55,600 --> 00:42:02,320
eventually is going to ruin you.
And he's saying, he's saying to 

586
00:42:02,320 --> 00:42:04,720
us that yes, he actually gets 
jealous. 

587
00:42:04,800 --> 00:42:07,400
We've heard that before, the 
scriptures that, you know, he 

588
00:42:07,400 --> 00:42:10,840
talks about being jealous. 
We've heard those scriptures 

589
00:42:10,840 --> 00:42:13,960
before. 
And in Exodus 20 and five, you 

590
00:42:13,960 --> 00:42:18,080
shall not bow down to them, 
meaning, you know, other gods or

591
00:42:18,080 --> 00:42:22,400
idols, nor serve them. 
For I, the Lord your God, am a 

592
00:42:22,400 --> 00:42:26,440
jealous God. 
And then in Exodus 34 and 14, he

593
00:42:26,440 --> 00:42:29,040
said, you shall worship no other
God. 

594
00:42:29,240 --> 00:42:33,680
For the Lord whose name is 
jealous is a jealous God. 

595
00:42:33,880 --> 00:42:37,680
Deuteronomy 4 and 24. 
For the Lord your God is a 

596
00:42:37,680 --> 00:42:41,480
consuming fire, a jealous God. 
Praise and worship team. 

597
00:42:41,480 --> 00:42:44,600
You can come forth, please. 
He's a jealous God. 

598
00:42:45,120 --> 00:42:49,280
So we know that he's a jealous 
God and the Spirit that's in US,

599
00:42:49,720 --> 00:42:57,000
God said we yearn for you to, or
we long for you to show your 

600
00:42:57,000 --> 00:43:00,560
affection and give you love and 
affection, obedience to the 

601
00:43:00,560 --> 00:43:04,720
Spirit that's in you, the Holy 
Spirit that's in you, and not 

602
00:43:04,720 --> 00:43:11,480
the Spirit that is of the flesh.
But the good thing is that God 

603
00:43:11,480 --> 00:43:15,360
has more grace. 
He gives us more grace that even

604
00:43:15,360 --> 00:43:18,040
when we have done these things, 
even when we have allowed 

605
00:43:18,360 --> 00:43:24,520
ourselves to allow our flesh to 
have dominance over us over the 

606
00:43:24,520 --> 00:43:26,720
things that we think, things 
that we do. 

607
00:43:27,560 --> 00:43:32,440
Even when we do that, when we 
humble ourselves and we turn to 

608
00:43:32,440 --> 00:43:37,400
the Lord, His grace is there for
us to cover us. 

609
00:43:38,040 --> 00:43:41,680
His grace is there to say, come 
on back home. 

610
00:43:43,280 --> 00:43:51,160
Our humility to admit and 
confess and repent allows us to 

611
00:43:51,160 --> 00:43:53,440
be restored to the fellowship of
God. 

612
00:43:54,080 --> 00:43:56,000
He never walks away or leaves 
us. 

613
00:43:56,920 --> 00:43:59,360
I thank God that His grace is 
always there because from time 

614
00:43:59,360 --> 00:44:04,520
to time we all will go back and 
do things out of our flesh. 

615
00:44:05,200 --> 00:44:08,760
We all do it and then we 
acknowledge it and confess it 

616
00:44:08,760 --> 00:44:13,920
before God and He forgives us. 
How wonderful it is to serve a 

617
00:44:13,920 --> 00:44:19,480
God that loves us. 
He's not looking for our ruin. 

618
00:44:19,480 --> 00:44:24,120
He's not looking to destroy us. 
He's looking to build us up. 

619
00:44:24,280 --> 00:44:28,120
He's looking to love us. 
He's looking to cause us to be 

620
00:44:28,120 --> 00:44:31,040
overcomers of the things that 
will destroy us. 

621
00:44:31,280 --> 00:44:34,080
He wants to protect us. 
That's why he gives us His word.

622
00:44:35,080 --> 00:44:39,680
He wants to protect us. 
And of course, we all know this 

623
00:44:39,680 --> 00:44:43,760
scripture, right? 
God resists the proud but gives 

624
00:44:43,760 --> 00:44:48,760
grace to the humble. 
I'm so glad that we don't have 

625
00:44:48,760 --> 00:44:54,760
to worry about running from him.
We can run to him in those times

626
00:44:55,520 --> 00:45:02,720
when we feel or when we know 
that we have blown it, we can 

627
00:45:02,720 --> 00:45:06,640
run to him. 
We don't have to ever feel that 

628
00:45:06,640 --> 00:45:11,200
reproach and that shame that's 
so deep and the enemy will try 

629
00:45:11,200 --> 00:45:14,320
to make it. 
It's so bad to make you feel 

630
00:45:14,440 --> 00:45:16,680
that you would be. 
You should be ashamed to even go

631
00:45:16,680 --> 00:45:18,120
to God. 
You should be ashamed to even 

632
00:45:18,120 --> 00:45:20,120
pray. 
You should be ashamed to even 

633
00:45:20,280 --> 00:45:22,640
talk to him or even look towards
heaven. 

634
00:45:22,920 --> 00:45:24,840
The enemy would want to do that 
to you. 

635
00:45:26,120 --> 00:45:30,640
But God is saying no, come to 
me, I love you. 

636
00:45:31,960 --> 00:45:35,400
I love you. 
In fact, I loved you so much I 

637
00:45:35,400 --> 00:45:41,920
sent my son to die for you, to 
take what was meant for you. 

638
00:45:42,040 --> 00:45:53,060
I loved you that much. 
I pray that as we go into a 

639
00:45:53,060 --> 00:46:02,580
communion, I pray that our 
sensitivity to the Spirit would 

640
00:46:02,580 --> 00:46:08,740
be so that we know when we are 
beginning to move in our flesh 

641
00:46:09,860 --> 00:46:11,860
and walk outside of the will of 
God. 

642
00:46:13,960 --> 00:46:18,560
The way I talk to my wife, the 
way I talk to my children, the 

643
00:46:18,560 --> 00:46:23,120
way I talk to family members or 
community people or friends or 

644
00:46:23,840 --> 00:46:28,400
my church brothers and sisters, 
the way I talk to them. 

645
00:46:28,560 --> 00:46:32,720
What's in my heart? 
What's in my heart? 

646
00:46:34,800 --> 00:46:37,400
If I get to a point where I 
can't have agreement with you, 

647
00:46:37,400 --> 00:46:41,880
does that mean that I have to 
slander you? 

648
00:46:42,240 --> 00:46:43,960
Does that mean that I have to 
gossip? 

649
00:46:44,600 --> 00:46:48,800
Does that mean that I have to 
destroy your reputation and your

650
00:46:48,800 --> 00:46:51,920
character because we don't see 
things eye to eye? 

651
00:46:53,320 --> 00:47:03,960
No, no, I want the Holy Spirit 
to be in us so much that we will

652
00:47:03,960 --> 00:47:08,320
come to a point when, when we 
sense these things, instead of 

653
00:47:08,320 --> 00:47:11,440
running from God, we run to Him 
and repent. 

654
00:47:14,480 --> 00:47:18,520
Jesus came and died for that 
Father. 

655
00:47:21,080 --> 00:47:25,640
We thank you for your word. 
We thank you that sometimes 

656
00:47:25,640 --> 00:47:29,760
these truths can be hard, but 
yet they sanctify us. 

657
00:47:29,760 --> 00:47:33,120
They purify us. 
They mowed us. 

658
00:47:34,040 --> 00:47:39,440
Helps to scrape off the things 
that are contrary to your divine

659
00:47:39,440 --> 00:47:43,760
nature. 
We want to please you and what 

660
00:47:43,760 --> 00:47:48,080
we do. 
We're so grateful for your grace

661
00:47:48,920 --> 00:47:53,320
and your mercy that you extend 
to us even when we don't deserve

662
00:47:53,320 --> 00:47:54,520
it. 
And usually we don't. 

663
00:47:55,360 --> 00:48:02,320
None of us do. 
But yet you bless us by giving 

664
00:48:02,320 --> 00:48:10,640
us more grace and more mercy. 
I thank you for the sacrifice 

665
00:48:10,680 --> 00:48:16,280
that you sent through your Son 
Jesus Christ, that we would even

666
00:48:16,280 --> 00:48:22,560
have the Holy Spirit in us, that
we can obey the Holy Spirit and 

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00:48:22,560 --> 00:48:28,080
do what pleases you. 
In the night in which Jesus was 

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00:48:28,080 --> 00:48:35,200
betrayed, he took the bread, and
after he gave thanks He broke 

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00:48:35,200 --> 00:48:37,960
it. 
And he said, Take and eat. 

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00:48:37,960 --> 00:48:41,320
This is my body which is broken 
for you. 

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00:48:41,680 --> 00:48:51,160
Eat this in remembrance of me. 
In the same manner He also took 

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00:48:51,160 --> 00:49:00,120
the cup, and after supper he 
said, This cup is a new covenant

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00:49:00,120 --> 00:49:06,240
in my blood, which was shed for 
the forgiveness of sins for 

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00:49:06,240 --> 00:49:11,120
many. 
That's all of us, and also those

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00:49:11,120 --> 00:49:14,200
who are to come. 
It was shed for theirs too. 

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00:49:15,960 --> 00:49:19,080
Drink this and as often as you 
drink it, drinking in 

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00:49:19,080 --> 00:49:25,720
remembrance of me. 
For as often as you eat this 

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00:49:25,720 --> 00:49:30,880
bread and drink this cup, we do 
show His death until he come. 

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00:49:30,880 --> 00:49:31,240
Amen.
