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This is Living Waters of Grace, 
the teaching ministry of Lewis 

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Harold, assistant pastor of 
Calvary Chapel of Westmoreland 

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County in Greensburg, PA. 
Now here's Pastor Lewis as he 

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continues teaching through God's
Word. 

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We could never write a check 
that would be sufficient for 

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everything our parents did for 
us throughout our whole lives. 

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We would never be able to write 
a check that would be 

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sufficient. 
But there's an opportunity that 

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we get at some point where we 
can give back to them when 

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they're older and we can now 
support them, take off some of 

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the financial burden that they 
have, help them physically be a 

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support for them the way they 
were for us. 

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And sometimes that can be 
difficult because a lot of 

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parents don't want to give up 
that control. 

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But we do it out of love. 
What debt could you ever pay to 

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the One who gave His life for 
you? 

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In today's message, Pastor Lewis
shows that no gift, no 

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sacrifice, no amount of effort 
could ever be enough to repay 

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what Jesus did. 
Yet He gives you a lifetime to 

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respond with love. 
When you serve Him, you're 

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simply returning love to the One
who first loved you. 

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It's not about earning anything.
It's about honoring the Lord who

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paid a debt you could never 
settle. 

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How do you live each day as a 
thank you to Jesus for 

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everything He's given you? 
Now here's Pastor Lewis in the 

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Book of First Timothy, chapter 
5, with today's edition of 

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Living Waters of Grace. 
The Word of God is precious, 

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Amen. 
And he gives us this word from 

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Genesis to Revelations, that we 
have the word of God. 

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And it's such a privilege to be 
able to hear the word of God. 

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And he gives us this word. 
We get this word because he, you

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know, we are to heed the word of
God. 

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And when we do heed the word of 
God, then we are protected. 

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We're protected. 
The word of God is for the 

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purpose of protecting us. 
The Bible says that your word is

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a strong tower that the 
righteous run into and are safe.

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When we are hidden under the 
wings of the Lord under His Word

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and we heed His word, man does 
it help us to avoid so many 

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snares and pitfalls that the 
world has and the things that 

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the enemy, the traps that the 
enemies have set forth to be 

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able to to try to trip us up. 
It's the Word of God that is our

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light as it's been spoken. 
The Word of God is a lamp unto 

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our feet and a light unto our 
pathway. 

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It lights those things. 
It causes us to be aware of 

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where it is that we're walking 
and what we should avoid, what 

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we should go around, what we 
should stay away from. 

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It's all in the Word of God. 
And when we read this as it is 

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from the Word of God, not the 
person standing here speaking 

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it, but as we read it as it is 
the Word of God, and we heed 

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that word, our lives benefit. 
And not only our lives, but the 

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lives of others who we're around
benefit when we heed the Word of

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God. 
So as we go into this 5th 

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chapter of Timothy, we 
understand that this is Paul the

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evangelist. 
I call him the Gospel 

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Globetrotter. 
But Paul the evangelist who has 

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gone around, admitted his 
mission to go around everywhere 

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and to plant churches and to 
share the gospel into and to 

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allow people to know about this 
saving faith that has changed 

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his life so drastically and 
dramatically. 

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And he has, he has adopted a son
in the spirit, Timothy, who is 

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his spiritual son. 
And, and this is like, I like to

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picture things when I'm reading.
I like to picture how what's the

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setting? 
And and even though Paul wrote 

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this letter, it's almost like 
he's sitting in front of Timothy

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in a chair and just giving him 
direction and instruction. 

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Son, heed this son, listen to 
this son do this that way. 

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And this is the way he reads 
this. 

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This is what this letter reads 
like a, it's an instruction. 

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And even though it's written, I 
mean, the title of this is, you 

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know, orders for widows and 
elders. 

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And even though that's the 
title, that doesn't mean that if

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you're not a widow or if you're 
not an elder that you can just 

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check out. 
It doesn't mean that you can 

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just get up and leave or it's 
not for me. 

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I'm not a widow and nor am I an 
elder. 

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So it's not for me. 
It's for everybody. 

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It's for everybody. 
And the Lord made it possible 

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that we could all have it. 
Even though it was written 

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directly to Timothy, he made it 
possible that we could all have 

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it because he had Timothy put 
this in a letter. 

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And now we all have the benefit 
of reading this and feeding from

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the table of all this wisdom. 
So this is the word of God. 

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Every word in the word of God is
inspired by God. 

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Everything that's written in 
this word is inspired by God. 

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So let's start reading. 
We're going to start with the 

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first 3 verses here. 
Actually, we're going to start 

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the 1st 2:00 and then we're 
going to make comment. 

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It says do not rebuke an an 
older man. 

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Some versions may say elder, but
exhort him as a father, younger 

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men as brothers, older women as 
mothers, younger women as 

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sisters with all purity. 
Let's just stop there for a 

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second. 
So we know that in first Timothy

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315, the Bible clearly says that
you ought to know how to act in 

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the House of God, which is the 
House of the living God. 

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Well, Paul talks about this like
the House of God is a family 

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because it's a family that lives
in a house. 

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So Paul wants to give the 
impression, he wants to give the

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picture to Timothy and to us 
that a church family is just 

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that, a family. 
We're all family, Paul said. 

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Let's refer to each other as 
brothers and sisters. 

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I mean, when I was younger, 
every church, it was brother 

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this, sister that mother. 
You tell me. 

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That's all you would hear, 
Brother this Brother Harold, 

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brother that sister. 
How you know? 

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I mean, that's just the way it 
used to be. 

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And then we had mothers that 
were in the church and their 

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name was Mother Johnson or 
Mother Susie or whatever it 

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would be, because it was a 
family. 

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It was a family. 
But in this particular verse, 

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he's saying something even more 
striking. 

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He says do not rebuke. 
And that word rebuke here means 

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do not strike at, do not strike 
at. 

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So if I have to correct, if you 
have to correct an older person,

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Timothy, if it's an older man 
that you have to correct, do it 

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with respect. 
Do it with reverence. 

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Don't just strike at them. 
Don't talk to them with a level 

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of respect. 
They're not your employees. 

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They're your brothers and your 
sisters and they are your 

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family. 
So speak to this older man with 

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respect and he says, but exhort 
him as a father. 

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Talk to him like you would talk 
to your father, Timothy. 

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And it's hard if you're a 
younger guy and you're trying to

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correct. 
I don't know if any of you ever 

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had that experience. 
I'm sure you have had that 

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experience where you've had to 
correct someone that was older. 

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Maybe you've even had to have 
conversations with your parents 

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sometimes or with someone. 
I remember the first time I had 

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to have a hard conversation with
my father to correct them or 

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with my mother. 
I mean, it was like, oh God, how

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in the world do I how do you do 
that? 

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You know, I mean, it's, but Paul
is saying do it with grace, do 

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it with respect, do it with care
to correct them. 

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Because the correction is just 
like when the Lord corrects us. 

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It's out of love. 
It shouldn't be from any place 

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else. 
It's out of love. 

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Same way we correct our kids. 
But if our kids have to come. 

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And sister. 
Daddy, you were wrong about this

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one. 
Really. 

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Yeah, Dad, you were wrong about 
this. 

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This is the way it happened. 
And that's what happened. 

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Oh, but it's with a level of 
respect. 

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But my kids going to say, damn, 
you're wrong. 

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What's wrong with you? 
Now that's a whole nother 

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conversation. 
OK, so we correct with respect. 

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We correct with respect. 
So anyway, he goes on and he 

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says, let's exhort him as a 
father, younger men as brothers.

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So let's treat everybody like 
their brothers and sisters here,

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older women as mothers. 
And then there's a change here. 

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There's a caveat here because 
now he's talking about younger 

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women as sisters and this is a 
message that and he, he's 

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talking to Timothy. 
So he's talking to a young male 

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and he says when you talk to the
women in the church, Timothy, 

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the young women, talk to them or
deal with them, encourage them 

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as sisters. 
And that is so important. 

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Brothers, young men, the young 
women that are in our church, 

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they are your sisters. 
So we should not speak to them 

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in with words of flirtatiousness
or words that are enticing or 

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provocatively. 
We don't speak to them that way.

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They are our sisters. 
We respect them, we cover them. 

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They're our sisters. 
Now if the relationship 

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progresses and it becomes your 
wife, then that's a different 

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story. 
You still respect them. 

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It's still a pure relationship, 
but now it's your wife. 

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So in the church you have 
sisters and you have wives. 

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You don't disrespect the women 
in the church by the way you 

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treat them to speak to them. 
They are your spiritual sisters.

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We don't try to entice them 
because we don't commit 

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spiritual incest, right? 
We don't ever want to commit 

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spiritual incest, so we don't 
try to entice them. 

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They're our sisters. 
And Paul makes sure he puts that

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caveat in there where he says 
with all purity. 

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That means without any 
impropriety. 

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It means that our motives when 
we talk to our sisters is pure. 

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We're not hiding any agendas or 
things that we're trying to do. 

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It's pure and it should be that 
way the other way around. 

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Sisters, young men in the church
are your brothers are your 

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brothers. 
So then anyway, he goes on in 

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verse 3, and this is when we 
start getting into the real meat

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of what it is that Paul wants to
talk about from three on. 

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And he says here, honor widows 
who are really widows, honor the

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widows who are really widows. 
But if any widow has children or

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grandchildren, let them first 
learn to show piety at home and 

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to repay their parents, for this
is good and acceptable to God. 

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So Paul's saying here, as he, 
you know, is basically reaching 

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back into the Old Testament 
where it talks about protecting 

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widows. 
God protects widows. 

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God always does protect widows. 
He covers widows. 

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He takes care of widows. 
He wants widows to be taken care

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of. 
Now, back in the Old Testament, 

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they didn't have social service 
systems that take that took care

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of widows. 
They didn't have pension plans 

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or anything like that. 
SSI or whatever it is that the 

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older people would be able to 
get to take care of them, but 

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they had community and God would
encourage the community to take 

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care of their widows, orphans 
and the fatherless. 

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Those are the ones that God 
wanted the people to take care 

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of. 
So here he says honor widows who

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are really widows, which means 
that Paul is making a 

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distinction between a person who
is a widow and a person who 

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would qualify for support of the
church. 

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And we're going to get into that
to find out exactly what that 

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is. 
It doesn't mean to see you have 

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young women who may we want to 
get into this, but it has young 

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women who husband may die 
unexpectedly. 

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You're young, but you're young 
enough to and they have 

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resources that they maybe they 
can take care of themselves. 

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But then there's older women who
can't take care of themselves 

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who are widows and they may have
been widows for a long time and 

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they need support to take care 
of themselves. 

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But we want to explain that. 
So let's talk about first when 

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it says, but if any widow has 
children or grandchildren, some 

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versions may say nephews, but 
it's really grandchildren. 

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Let them first show piety or 
reverence or respect at home and

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repay their parents for this is 
good and acceptable. 

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Before God, we know that we 
could never write a check that 

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would be sufficient for 
everything our parents did for 

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us throughout our whole lives. 
We would never be able to write 

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a check that would be 
sufficient. 

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But there's an opportunity that 
we get at some point where we 

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can give back to them when 
they're older and we can now 

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support them, take off some of 
the financial burden that they 

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have, help them physically be a 
support for them the way they 

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were for us. 
And sometimes that can be 

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difficult because a lot of 
parents don't want to give up 

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that control. 
But we do it out of love. 

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So we help our older parents. 
And it's a privilege to be able 

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to do that, to be able to give 
to your parents after all 

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they've given to you. 
You know what it's like to be 

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able to take your parents out 
for dinner and you pay for it 

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because there's so many times, 
right, that they had to pay for 

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it, right? 
But then you're in a position 

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that you can take them out to 
dinner and you can pay for it. 

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That's a blessing. 
That's a blessing. 

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So he's saying here that if they
have children or grandchildren 

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in the church, the grandchildren
or the children are to be the 

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first to take care of these 
widows. 

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They shouldn't be the 
responsibility of the church for

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that kind of support. 
That falls on the children and 

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grandchildren first and that's 
acceptable before God. 

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And then in verse 5, he says now
she who was really a widow. 

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So in it, Paul, what do you mean
really a widow? 

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How do you describe Paul who's 
really a widow? 

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He tells us, look at what he 
says. 

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She's left alone. 
That means there is no one 

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living or she doesn't have any 
children or either all her 

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00:14:31,400 --> 00:14:35,440
children are gone. 
Like in a situation with Naomi, 

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all of her children are gone. 
There was no one else to take 

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care of her. 
So he says, well, you know, in 

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that situation where the she's 
left alone and she trusts in God

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and continues in supplications 
and prayers night and day. 

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So this is a true widow who has 
decided that OK, my husband has 

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died, so for the rest of my life
I'm going to give it to the 

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Lord. 
I'm dedicating the rest of my 

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life to the Lord. 
I'm committing everything, 

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Everything I have my prayers, my
supplications, my service. 

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It's all going to the Lord. 
I'm not looking to remarry. 

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I'm not looking to get back into
another marriage and have to be 

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responsible to someone else 
again. 

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I just want to be with the Lord 
for the rest of my days. 

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Paul is saying this is a true or
the real widow. 

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This is the person that the 
church will support. 

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00:15:32,120 --> 00:15:37,000
And then in verse 6, he says, 
but she who lives in pleasure is

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dead while she lives. 
She who lives in pleasure is 

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dead while she lives. 
What is he saying here? 

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So if there's a widow, she dies 
and she has resources and 

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instead of her spending those 
resources taking care of her 

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00:15:51,320 --> 00:15:54,320
bills, taking care of her home, 
you know, taking care of the 

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00:15:54,320 --> 00:15:57,360
things that need to be taken 
care of, she spends those things

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on herself, papering herself. 
She spends them maybe drinking 

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00:16:01,960 --> 00:16:05,000
or she spends them maybe buying 
bunch of things that she really 

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doesn't need. 
She's spending them on the 

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00:16:06,920 --> 00:16:12,280
pleasure, fulfilling the desires
of her flesh, living in 

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00:16:12,280 --> 00:16:14,880
pleasure. 
Paul said these women are dead 

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while they live. 
Why? 

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Because they are living outside 
of the will of God, because a 

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00:16:19,960 --> 00:16:22,760
lot of things that they're 
doing, living in pleasure is 

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00:16:22,760 --> 00:16:25,240
also seeking physical pleasure 
as well. 

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00:16:26,760 --> 00:16:31,040
So then he goes on in verse 7 
and he says, and these things 

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command that they may be 
blameless. 

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We have a biblical example of a 
true widow, and it's back in 

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Luke chapter 2, verses 36, and 
it's Anna who was a prophetess, 

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who was a widow. 
She's been a widow for over 84 

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00:16:45,840 --> 00:16:48,880
years. 
And this is a woman who decided 

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to, after her husband died, she 
was going to go into the temple 

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and give all of her resources, 
her prayers, her supplications, 

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00:16:56,560 --> 00:17:02,000
all those things are going to be
given to the Lord, going to be 

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00:17:02,000 --> 00:17:05,359
given to the Lord. 
Anna's a true example of that. 

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00:17:06,240 --> 00:17:09,839
So then we go to verse 7, it 
says, and these things command 

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that they may be blameless. 
But in verse 8 it says, but if 

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anyone does not provide for his 
own and especially for those of 

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00:17:18,000 --> 00:17:24,680
his household, he has denied the
faith and is worse, is worse 

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00:17:24,680 --> 00:17:27,440
than an unbeliever. 
Paul is saying, Timothy, listen,

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if you have people in your 
church that are Christians, 

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00:17:31,760 --> 00:17:37,320
they're believers and they have 
widows in their home and they're

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00:17:37,320 --> 00:17:43,520
not taking care of them, what 
kind of a testimony is that to 

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people outside of the home? 
He said it's worse than being an

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unbeliever because even some 
unbelievers would take care of 

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00:17:52,040 --> 00:17:54,560
their own families. 
That's in the house with them. 

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00:17:56,080 --> 00:18:01,680
Plus the Scripture says in the 
book of Exodus, it says honor 

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00:18:01,680 --> 00:18:06,520
thy father and thy mother that 
your days will be long upon. 

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00:18:06,640 --> 00:18:09,600
It's the first commandment of 
promise. 

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00:18:10,080 --> 00:18:13,400
Honor your father and your 
mother that your days will be 

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00:18:13,400 --> 00:18:18,000
long upon the earth. 
It does not say honor the good 

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00:18:18,000 --> 00:18:21,160
ones. 
It doesn't say honor the good 

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00:18:21,160 --> 00:18:23,720
parents. 
It doesn't say honor the parents

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00:18:23,880 --> 00:18:28,120
who were good to you. 
Honor the parents who raised you

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00:18:28,120 --> 00:18:31,360
correctly, who was always there.
Doesn't say that. 

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00:18:31,880 --> 00:18:36,320
It says honor your father and 
your mother's, that your days 

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00:18:36,320 --> 00:18:39,840
will be long. 
Sometimes you have to find it in

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00:18:39,840 --> 00:18:44,160
the spirit of God to go back to 
a parent who may have been 

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00:18:44,160 --> 00:18:49,680
abusive, a parent who may have 
been lived the wildlife and 

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00:18:49,680 --> 00:18:52,480
maybe did not take care of you 
the way that they should have, 

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00:18:52,760 --> 00:18:55,040
didn't give you the attention 
that you should have received. 

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00:18:56,360 --> 00:19:00,000
Paul say, you got to look 
beyond, you got to forgive and 

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00:19:00,000 --> 00:19:04,760
you got to go back and you have 
to honor your father and your 

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00:19:04,760 --> 00:19:08,720
mother. 
And that's something that God 

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00:19:08,720 --> 00:19:11,000
will honor. 
When we can do that, God will 

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00:19:11,000 --> 00:19:14,600
honor that. 
He loves it when we reconcile 

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00:19:15,080 --> 00:19:17,720
and we seek reconciliation. 
We seek peace. 

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00:19:17,960 --> 00:19:20,480
And I know for some people 
that's hard because there's some

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00:19:20,480 --> 00:19:22,200
real stories. 
I'm not ignoring that. 

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00:19:22,200 --> 00:19:24,240
There's some real stories. 
There's some situations where 

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00:19:24,240 --> 00:19:27,320
people have gone through some 
really tragic things with 

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00:19:27,320 --> 00:19:31,600
parents. 
I realize that, but God is 

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00:19:31,600 --> 00:19:36,840
calling us to honor them anyway,
to honor them. 

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00:19:37,440 --> 00:19:41,320
And maybe through what they see 
in you, their lives may change. 

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00:19:42,160 --> 00:19:46,120
They see God in you, they see 
Christ in you, their lives may 

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00:19:46,120 --> 00:19:49,680
change. 
So he goes on and he says here 

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00:19:50,360 --> 00:19:56,280
in verse 9, do not let a widow 
under 60 years old be taken into

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00:19:56,280 --> 00:20:00,800
the number and not unless she 
has been the wife of one man. 

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00:20:00,800 --> 00:20:03,200
So what Paul's saying here is 
that, OK, these are the 

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00:20:03,200 --> 00:20:05,040
qualifications. 
He started to talk about the 

333
00:20:05,040 --> 00:20:08,880
qualifications again of a true 
widow and he said first of all 

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00:20:08,880 --> 00:20:12,600
she needs to be over 60 years 
old because the widows who were 

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00:20:12,600 --> 00:20:16,360
younger. 
Well, they don't need to be 

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00:20:16,360 --> 00:20:18,400
taken into the number and that 
number you talk about the 

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00:20:18,400 --> 00:20:21,280
enlisted number that a church 
puts together, a number of 

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00:20:21,280 --> 00:20:24,240
enrollment where the church puts
together a list of the widows 

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00:20:24,240 --> 00:20:27,160
that they will support or the 
ones that they will help 

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00:20:27,160 --> 00:20:30,560
financially. 
OK, He puts together a list. 

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00:20:30,800 --> 00:20:33,240
They put together a list and 
he's saying that those who are 

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00:20:33,240 --> 00:20:35,480
under 60 should not be on that 
list. 

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00:20:37,320 --> 00:20:41,360
And it says not unless she has 
been the wife of one man. 

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00:20:41,360 --> 00:20:45,000
So that's the other stipulation,
that a widow must be over 60 and

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00:20:45,000 --> 00:20:49,280
be the wife of one man. 
So this is a widow who does not 

346
00:20:49,280 --> 00:20:51,280
get remarried and then get 
remarried again and remarried 

347
00:20:51,280 --> 00:20:55,600
again. 
Well reported for good works. 

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00:20:56,320 --> 00:20:58,600
This is a widow. 
This is a woman who has given 

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00:20:58,600 --> 00:21:02,640
her life to good work, serving 
in the community, serving in her

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00:21:02,640 --> 00:21:06,880
neighborhood, maybe serving in 
the church, helping out wherever

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00:21:06,880 --> 00:21:08,840
she can. 
She's given her life to good 

352
00:21:09,000 --> 00:21:12,000
work. 
She has a reputation for good 

353
00:21:12,000 --> 00:21:16,080
works, not a reputation for 
running in and out of bars and 

354
00:21:16,080 --> 00:21:18,240
hanging out and looking for 
pleasure. 

355
00:21:18,520 --> 00:21:22,720
We're talking about women who 
are serving the Lord and serving

356
00:21:22,720 --> 00:21:27,080
him in the House of God or in 
the community or wherever. 

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00:21:27,720 --> 00:21:30,960
But she has a reputation, a well
reported. 

358
00:21:31,160 --> 00:21:33,440
That means a reputation for good
works. 

359
00:21:33,720 --> 00:21:37,640
If she has brought up children. 
If this is a woman who has 

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00:21:37,640 --> 00:21:40,840
raised children, even though 
they may be gone now, but maybe 

361
00:21:40,840 --> 00:21:42,880
she's raised them. 
Maybe she's taken in orphans 

362
00:21:42,880 --> 00:21:47,000
before. 
Maybe she's taken in a friend's 

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00:21:47,000 --> 00:21:50,840
kids who end up passing and 
didn't have anybody to take care

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00:21:50,840 --> 00:21:53,520
of them. 
This woman, this widow took the 

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00:21:53,520 --> 00:21:55,960
children and raised them. 
I've seen those kind of things 

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00:21:56,120 --> 00:21:59,640
happen before. 
And it says if she has large 

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00:21:59,640 --> 00:22:03,680
strangers, hospitality, you 
know, the true widow is a woman 

368
00:22:03,680 --> 00:22:09,080
who has a heart of hospitality. 
So she'll take in strangers 

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00:22:09,080 --> 00:22:11,320
because, see, back in these 
days, you know, they used to 

370
00:22:11,320 --> 00:22:13,560
travel quite a bit. 
Men used to travel or other 

371
00:22:13,560 --> 00:22:16,600
people used to travel, and it 
was dangerous in the streets to 

372
00:22:16,600 --> 00:22:18,400
be out there late at night. 
They need to find somewhere to 

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00:22:18,400 --> 00:22:21,280
lodge and somewhere it was. 
And sometimes it was hard to 

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00:22:21,280 --> 00:22:25,560
find safe places to lodge. 
Well, this widow would take them

375
00:22:25,560 --> 00:22:29,320
in, this widow would take them 
in, take in strangers. 

376
00:22:29,480 --> 00:22:32,840
And even now, like when I think 
we talked about it before, that 

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00:22:32,840 --> 00:22:35,960
churches may travel around and, 
and they come to visit. 

378
00:22:36,120 --> 00:22:38,360
People come to visit. 
We get missionaries sometime to 

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00:22:38,360 --> 00:22:40,400
come to visit. 
And everybody don't know who 

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00:22:40,400 --> 00:22:44,320
these missionaries are. 
But the widow was the one that 

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00:22:44,320 --> 00:22:46,640
would say, well, if they don't 
have anywhere to stay, I'll take

382
00:22:46,640 --> 00:22:48,360
them to my house. 
I got room, I got space. 

383
00:22:48,640 --> 00:22:51,640
They'll take them in their house
or other, you know some of the 

384
00:22:51,640 --> 00:22:52,960
other people that may travel 
with them. 

385
00:22:53,080 --> 00:22:54,200
I'll give them somewhere to 
stay. 

386
00:22:54,600 --> 00:22:58,360
Hospitality, they have a spirit 
of hospitality goes on. 

387
00:22:58,400 --> 00:23:01,080
If she has washed the Saints 
feet. 

388
00:23:01,640 --> 00:23:03,600
Now washing the feet is 
something that we don't 

389
00:23:03,600 --> 00:23:06,240
typically do. 
That doesn't happen that much in

390
00:23:06,240 --> 00:23:08,040
the church. 
There are some churches now I 

391
00:23:08,040 --> 00:23:09,840
want to say there are some 
churches that still do that. 

392
00:23:10,120 --> 00:23:11,920
They will wash feet. 
They'll have what they call a 

393
00:23:11,920 --> 00:23:15,120
foot washing ceremony. 
Not sure what that looks like, 

394
00:23:15,120 --> 00:23:17,360
but they do that and they'll 
wash feet. 

395
00:23:17,560 --> 00:23:22,040
But what Paul's talking about 
here is being a humble servant, 

396
00:23:22,400 --> 00:23:26,720
being able to do or be willing 
to do menial things, things that

397
00:23:26,720 --> 00:23:30,520
maybe other people wouldn't want
to do or see themselves above 

398
00:23:30,520 --> 00:23:32,920
doing it. 
Paul said, you know, this widow,

399
00:23:32,920 --> 00:23:35,880
a widow, a humble servant will 
do those kind of things. 

400
00:23:36,360 --> 00:23:38,440
And then he goes on and he says,
I love this one. 

401
00:23:38,440 --> 00:23:43,440
If she has relieved the 
afflicted, this is a woman who 

402
00:23:43,640 --> 00:23:49,560
is truly, truly filled with the 
spirit of mercy. 

403
00:23:50,360 --> 00:23:53,080
If there's an affliction, she 
goes to help. 

404
00:23:53,320 --> 00:23:55,280
If someone is afflicted, she 
goes to help. 

405
00:23:57,080 --> 00:24:00,400
Here on Living Waters of Grace, 
we're in the books of First and 

406
00:24:00,400 --> 00:24:03,960
Second Timothy. 
Pastor Lewis Harrell is walking 

407
00:24:03,960 --> 00:24:06,800
us through these letters written
from Paul to Timothy. 

408
00:24:07,320 --> 00:24:10,120
Toward the end of these letters,
Paul is anticipating that his 

409
00:24:10,120 --> 00:24:13,320
time here on earth is coming to 
a close. 

410
00:24:13,760 --> 00:24:16,640
He's giving some final words of 
advice to his mentee. 

411
00:24:17,160 --> 00:24:20,240
Paul writes in Second Timothy 4,
verse seven. 

412
00:24:20,240 --> 00:24:23,000
I have fought the good fight. 
I have finished the race. 

413
00:24:23,240 --> 00:24:27,000
I have kept the faith. 
Wherever you are in your journey

414
00:24:27,000 --> 00:24:31,240
of faith with God, our hope is 
that you have the willingness to

415
00:24:31,240 --> 00:24:35,400
fight for what's true. 
Not compromising, but holding 

416
00:24:35,400 --> 00:24:39,680
fast to the Word of God. 
Paul was reminding Timothy of 

417
00:24:39,680 --> 00:24:43,760
this, and it's a good reminder 
for you and for me today, too. 

418
00:24:44,360 --> 00:24:47,640
For helpful input throughout 
this series, why not listen to 

419
00:24:47,640 --> 00:24:51,200
all of these teachings from 
first and Second Timothy on our 

420
00:24:51,200 --> 00:24:55,200
website? 
Go to calvarychapelonline.com to

421
00:24:55,240 --> 00:24:59,520
access teachings, download our 
app, and more. 

422
00:25:00,000 --> 00:25:03,360
If you'd like to visit us this 
weekend, we'd be delighted. 

423
00:25:03,760 --> 00:25:07,360
Living Waters of Grace is a 
ministry of Calvary Chapel 

424
00:25:07,360 --> 00:25:12,200
Westmoreland in Greensburg, PA 
Come to our service held at 

425
00:25:12,200 --> 00:25:16,720
10:30 AM on Sundays. 
We're located at 400 E 

426
00:25:16,840 --> 00:25:19,600
Pittsburgh St. 
Ste. 6B. 

427
00:25:20,120 --> 00:25:23,240
For any other information on our
weekly service, visit 

428
00:25:23,240 --> 00:25:28,360
calvarychapelonline.com. 
You can also join our e-mail 

429
00:25:28,360 --> 00:25:32,360
list, give online, or submit a 
prayer request right from the 

430
00:25:32,360 --> 00:25:35,120
site. 
If you can't make it in person, 

431
00:25:35,120 --> 00:25:38,680
be sure to tune into Calvary 
Chapel Westmoreland's YouTube 

432
00:25:38,680 --> 00:25:41,720
channel. 
Subscribe so you never miss new 

433
00:25:41,720 --> 00:25:44,360
teachings. 
We thank you for tuning in today

434
00:25:44,360 --> 00:25:48,520
and ask that you come back for 
more solid and biblical teaching

435
00:25:48,720 --> 00:25:52,840
from Pastor Lewis right here on 
Living Waters of Grace.

