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This is Living Waters of Grace, 
the teaching ministry of Lewis 

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Harold, assistant pastor of 
Calvary Chapel of Westmoreland 

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County in Greensburg, PA. 
Now here's Pastor Lewis as he 

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continues teaching through God's
Word. 

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We're not living a double life. 
None of us are totally sinless. 

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No, I realize that we all 
realize that none of us are 

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totally sinless. 
We all fall, we all all come 

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shorter of the glory of God 
sometimes. 

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But when we do, because our 
hearts are given to the Lord, we

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repent for those things and we 
turn back to the Lord. 

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But even though we're not sin 
less, but we should sin less, 

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right? 
We should not sin as much as we 

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did before we gave our hearts to
the Lord, because it gives place

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to the devil. 
If you didn't listen carefully a

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moment ago, you might have 
gotten the wrong impression from

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Pastor Lewis. 
You might have thought he said 

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that we have to be sinless as 
followers of Jesus. 

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We all know that is completely 
impossible. 

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No, Pastor Lewis said that we 
should sin less, meaning we 

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should not sin as much as we 
used to. 

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If your life looks the same as 
it did when you said you 

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received Jesus, maybe that's all
you did, just received Him. 

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But you never made him Lord and 
master of your life. 

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If you did, your life would look
different now. 

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Here's Pastor Lewis in the Book 
of First Timothy, chapter 3, 

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with today's edition of Living 
Waters of Grace. 

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We've talked in first in chapter
2. 

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Paul gave some instructions to 
his young pastor Timothy, who 

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has been left in Ephesus to take
over the Ephesian church, to 

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pastor the Ephesian church. 
And Paul has given him 

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instructions that he should pass
on to them. 

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And I just want to emphasize 
that in chapter 2, the first 

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thing that he mentions and 
emphasizes is the need for 

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prayer. 
And in that need, he talks about

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praying for a number of things. 
He talks about the intercessions

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and he praying in terms of the 
supplications and things of that

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nature. 
But there's so much to be prayed

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for in the church. 
So he starts off the teaching, 

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talking about prayer. 
And as we move over into chapter

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3, we see the need for prayer. 
In fact, we as a church 

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emphasize prayer as well. 
And the reason why is because 

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it's through prayer that the 
church moves. 

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It's through prayer that the 
church comes in order. 

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It's through prayer that we can 
be good examples of the 

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Christian faith and the things 
that the Lord is raising up in 

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us to do that we would be that 
light, you know, that light 

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doesn't come, but through 
prayer. 

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It comes through the the power 
of the Holy Spirit. 

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And it's when we have the Holy 
Spirit on the inside of us, we 

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have a light that can shine. 
Without the Holy Spirit, we 

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don't have a light. 
It's dim, it's dark, but it's 

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the Holy Spirit that brings 
light to our life. 

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Jesus says I am the light of 
life. 

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And as long as he's in the 
world, we have light. 

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But when we I leave, you know, 
then it will be darkness. 

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But we have light because we 
have that spirit on the inside 

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of us and thank you Jesus that 
we have it because that is what 

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helps us to live the Christian 
life. 

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So what we're going to be 
talking about today is going to 

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be the example of why it's so 
important to have the Holy 

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Spirit to live the Christian 
life. 

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So in starting in verse 3 here, 
verse 1, he says this is a 

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faithful saying. 
If a man desires the position of

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a Bishop, he desires a good 
work. 

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So he said this is a faithful 
saying, this is a trustworthy 

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saying. 
This is a saying that you can 

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count on. 
This is a saying that you can 

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believe in. 
This is a trustworth you can 

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trust this that if a man desires
the position of a Bishop, he 

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desires the good work. 
So the word Bishop here and it, 

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and you know, it's used here in 
the New Testament, Paul uses it 

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and it's, it's a little 
different. 

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I think we should talk about it 
just for a second because it's a

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little different than what we 
may have understood a Bishop to 

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be. 
And I know when I was growing 

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up, when I heard the word 
Bishop, I'm thinking of some 

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powerful person walking in the 
church with this garb on that 

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just looks untouchable. 
You know, he, he, he's like all 

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powerful, all knowing and just 
like really like he's God's 

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second cousin or something. 
You know, it was, it was, it was

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that kind of an attitude almost 
with these, these bishops in the

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New Testament church. 
And, and they had all this 

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oversight and all this power. 
But the word Bishop here, when 

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Paul uses it, it's the Latin 
word Episcopal. 

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And the word Episcopal actually 
means overseer. 

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So the word Bishop just 
basically means overseer. 

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In fact, in the Word of God, the
word Bishop, the word pastor, 

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and the word elder, all three of
those are used interchangeably. 

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Often in the Word of God. 
They all refer to being an 

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overseer. 
It's an overseer. 

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I just want to take us to a 
couple of scriptures where 

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you'll see all three of those 
terms are used. 

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And the first one I'm going to 
go to is going to be to the book

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of Acts. 
If you'll go with me to the book

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of Acts, chapter 20, Chapter 20.
In the book of Acts Now right 

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there in verse 17, he starts and
he says from the leaders he sent

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to Ephesians and called for the 
elders of the church. 

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And then when you go over to 
verse 28, he says, therefore 

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take heed to yourselves and to 
all the flock among which the 

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Holy Spirit has made you 
overseers and and to shepherd 

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the Church of God. 
Now this overseer is what we're 

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talking about as being a Bishop 
and the shepherd is actually 

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pastor. 
A shepherd is a pastor. 

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He pastors the flock. 
He he shepherds the flock and 

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that's exactly what the overseer
does. 

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I'm going to take you to one 
other, if you'll go with me to 

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first Peter chapter 5. 
First Peter chapter 5. 

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Again we see these three titles 
mentioned in one place. 

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You'll see first First Peter 
chapter 5, verse one. 

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It says the elders who are among
you. 

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I exhort, So he uses the word 
elders there and then he says, 

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and I who am a fellow elder and 
a witness of the suffering of 

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Christ and also a partaker of 
the glory that will be revealed,

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verse 2, shepherd the flock. 
In other words, pastor the 

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flock, oversee the flock, 
oversee the flock, pastor the 

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flock, which is among you 
serving as overseers. 

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So again, you see those 3 terms 
used, interchange, They all mean

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the same thing. 
Overseer, one who overseas, one 

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who governs the flock, takes 
care of the flock. 

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So this is what Paul said. 
I wanted to spend time doing 

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that because here in Calvary 
Chapel, we don't necessarily 

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have bishops. 
We don't have bishops. 

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We, we, we, we have pastors and 
we have elders and we do have 

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deacons also, but you know, but 
we also have pastors, but the 

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ones who are like the spiritual 
oversight of the church is, is 

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generally under the leadership 
of the pastors and the elders. 

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So that's what a spiritual 
oversight of the church comes 

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from. 
So then he says that if he 

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desires a good, he desires a 
good work. 

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If he wants to be a pastor, what
that means? 

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It's a noble work. 
It's an honorable work. 

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It's a work of good reputation. 
Now, here in Calvary Chapel, we 

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have three that serve as elders 
and pastors. 

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OK Clark and I are the pastors 
of the church. 

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And we have George and John who 
are the elders, and they all 

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give oversight and to the 
leadership of the church. 

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We work together to give 
oversight. 

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We pray together to give 
oversight to the Church, but we 

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don't have someone who comes in 
with a mitre on and call him 

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Bishop. 
We don't have that. 

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We don't have that. 
So he says that it is a 

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trustworthy and faithful saying.
And then and he says that it is 

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a good work to desire the work 
of a Bishop. 

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But then he says a Bishop then 
must be blameless. 

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And I emphasize the word must 
be. 

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He doesn't say that a Bishop can
be, should be, might be, want to

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be. 
He says a Bishop must be 

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blameless. 
And what does he mean by 

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blameless? 
He means that, you know that 

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nothing to take hold of. 
That means that there's that 

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he's above reproach. 
This is a man who was above 

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reproach. 
There is nothing to take hold 

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of. 
There's nothing that people can 

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point to or that people can 
criticize him for in his life. 

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He's not a man that's living a 
double life. 

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He's not a man that's here on 
Sundays and then when he leaves 

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here, he's going to the local 
bars to hang out, to do all the 

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things that the worldly people 
do. 

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He is a blameless. 
The people couldn't come in if 

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the world was to come in or if 
unsaved people was to come in. 

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They could not point to him and 
say how is he the pastor? 

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Because I just saw him the other
day or the other night doing ABC

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or D. 
How is he your pastor? 

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That brings a reproach or shame 
upon the ministry and it brings 

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shame upon him as a church 
leader. 

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So he must be blameless. 
You know, we know that Satan 

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will always try to put people in
a position to do things 

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disgraceful or to do things 
shameful. 

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Satan will always try to do 
that, to tempt, to tempt us and 

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to put us in situations where we
have to make a decision to do 

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the right thing. 
And so we we want Satan to be 

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cast out so that we can do those
things that are approvable to 

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the Lord. 
We're not living a double life. 

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None of us are totally sinless. 
Or I realize that we all realize

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that none of us are totally 
sinless. 

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We all fall, we all all come 
shorter of the glory of God 

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sometimes. 
But when we do, because our 

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hearts are given to the Lord, we
repent for those things and we 

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turn back to the Lord. 
But even though we're not sin 

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less, but we should sin less, 
right? 

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We should not sin as much as we 
did before we gave our hearts to

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the Lord, because it gives place
to the devil. 

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This is an interesting 
illustration of one who is 

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blameless or one who is above 
reproach. 

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And he says simply this. 
It's like a boxer, like a boxer,

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the word pugilist, you know, or 
a boxer, one who gets in, 

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defends himself in a ring. 
A skillful pugilist or a 

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skillful boxer is one who can 
defend himself in such a way 

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that he gives the enemy 
absolutely no chance to hit him.

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There's no way you can hit him. 
No, he's defended. 

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He's defended, so defended that 
he's not open for a hit anywhere

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to take a blow. 
And that's exactly what the life

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of a Christian or a Christian 
leader should be. 

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It should be one who lives his 
life in a way that although we 

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know that the devil is a accuser
of men, we know that, but 

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doesn't mean that those 
accusations have to be true. 

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So there's no way that he can 
land a blow upon our character. 

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This is what the thought here. 
I remember when I was younger 

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and I watched the, I watched the
young man and an old man. 

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The, the young man was about 18 
years old and the older man was 

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about, I think he was like in 
the 70s and he was boxing. 

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He gave a boxing demonstration 
and I'm watching these two guys 

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in the ring and this young guy 
is trying everything he can to 

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land a blow on a 70 year old 
man. 

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And it wasn't that he was so 
fast or quick or anything. 

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He was just so well defended in 
the way that he held his body, 

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the way that he held his hands, 
in the way that he defended 

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against the blows. 
The young man could not land one

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blow and this 70 year old was 
getting a standing ovation 

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because even though he didn't 
throw any blows, he didn't 

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receive 1. 
It was interesting. 

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So as I was reading this, I'm 
studying this, I'm thinking 

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about this. 
That's exactly what Paul's 

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saying, that we should, that we 
should be, we should be like 

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this pugilist, this boxer who 
does not lend ourselves to take 

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a blow from the enemy in any way
or from people in the community 

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in any way. 
So he goes on here. 

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He says, so the Bishop must be 
blameless, but he also must be 

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the husband of one wife, the 
husband of one wife. 

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And it speaks to the 
faithfulness of a pastor. 

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It speaks to his his 
faithfulness, his him giving 

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himself all of himself to his 
wife and not having other wives 

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on the side or he's not 
polygamous or anything of that 

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nature. 
He has one wife. 

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Now, it also does not mean Paul 
is not necessarily saying that a

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pastor elder has to be married 
or that he has to have children.

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He's not saying that he has to. 
But if he does, then he should 

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be the man of one wife, one 
wife. 

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He should be the man who, if he 
does, if his wife passes, if, 

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you know, if he becomes a 
widower or something, he can 

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remarry. 
This is not saying that he can 

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never marry again if his wife 
passes. 

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You know, if he becomes a 
widower, he can be married 

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again, but if his wife is not 
past and he just divorces his 

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wife, that is said in the word 
of God to disqualify him as an 

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elder or a pastor. 
So Paul continues his point 

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back. 
You know, that he that he talked

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about back in 212 when he talked
about the fact that, you know, 

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this should be the position of a
man. 

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And by clarifying that further 
here in verse 2, he says that a 

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pastor is a man of he's he's a 
man. 

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He's the he's the husband of one
wife. 

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Every husband I know is a man 
and every wife that I know is a 

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woman. 
So it's not a position that's 

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opened up for a woman. 
Now, there's other ministries in

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the church where women are 
definitely able to feel and 

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function in, but the pastor or 
the elder position is not one of

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them. 
And here in Calvary Chapel, we 

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don't have women pastors and 
women elders. 

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We don't have them. 
We have women teachers who teach

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other women, who teach children,
but we don't have pastors and 

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elders who are women. 
And so he goes on and he says 

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not given to wine. 
I'm sorry, before we back, we 

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get to not to the wine part. 
I don't know why I ran there 

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first. 
But anyway, he said he must also

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be temperate, OK, temperate. 
So that means that he must be 

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vigilant or have self-control. 
He must be a sober someone who 

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is sober. 
He's his mind is not clouded. 

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He's not someone who is given to
extremes. 

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00:16:17,400 --> 00:16:20,200
You know, he's not someone who 
has these drastic mood swings, 

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quick tempered person, but he's 
under control. 

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He can control himself, his 
temper and also his passions. 

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He's a temperate man. 
He's reliable, trustworthy. 

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He keeps his head in all 
situations and then he goes on. 

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He says he must be sober minded,
which is very similar to being 

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temperate. 
But he approaches the work of 

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the ministry with a seriousness.
This is someone who understands 

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the value of ministry. 
He understands the value of 

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being a leader of a 
congregation, the leader of 

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sheep. 
He understands what that means. 

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Now, that doesn't mean that 
he's, you know, always, you 

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know, a stern and ever laughs or
you can't hold a regular 

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conversation with them. 
That's not what this is. 

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What he's saying here. 
What he's saying here is that he

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understands that the ministry 
that he is called to is a 

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ministry of seriousness. 
It's about souls. 

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It's about winning souls and 
teaching people who have given 

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their lives to Christ the way of
the way, the way of 

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Christianity, to give 
instruction on instructional 

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teaching on how to walk and live
as a Christian. 

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And that's serious. 
That's serious. 

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So he understands the validity 
of that. 

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So he upholds the gospel message
with seriousness. 

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And again, doesn't mean that he 
has to lack a sense of humor. 

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You know, some of the funniest 
men that I know are pastors. 

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You know, they're your sense of 
humor. 

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Sometimes it could be a little 
dry, but it's still funny. 

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00:17:53,960 --> 00:17:56,600
You know, it's they're they're 
very pleasant to be around. 

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00:17:56,880 --> 00:18:01,120
Very pleasant to be around. 
Let's see the next one goes into

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now we're able to talk about the
the good behavior. 

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00:18:05,480 --> 00:18:09,760
And this is really important 
because Paul almost talks about 

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the person being a person of 
good behavior, almost the way 

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00:18:12,920 --> 00:18:16,240
that he talks about the women 
and the way that they dress over

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in first Timothy 29 over first 
Timothy 29. 

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00:18:19,560 --> 00:18:22,800
If you just turn back there just
for a second here, it says in 

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00:18:22,800 --> 00:18:27,040
like manner also that the women 
adorned themselves in modest 

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00:18:27,040 --> 00:18:31,480
apparel with a propriety and 
moderation, not with braided 

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00:18:31,480 --> 00:18:36,640
hair or gold pearls or costly 
clothing, but which is proper 

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for women professing godliness 
and good works. 

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00:18:40,800 --> 00:18:44,480
Paul's also is almost making 
that same distinction with the 

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00:18:44,480 --> 00:18:49,120
behavior of a pastor, and he is 
saying that just as a woman has 

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00:18:49,120 --> 00:18:53,960
to be modest in her dress, she 
has to be a woman who dresses in

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00:18:54,240 --> 00:18:58,640
good taste, that it doesn't draw
attention to her and doesn't 

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00:18:58,640 --> 00:19:03,080
deflect attention away from God.
Neither should the man of God 

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00:19:03,080 --> 00:19:07,520
behave himself in a way that 
distracts or deflects the 

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attention from God or the gospel
and keeps his attention on him. 

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He shouldn't be boisterous. 
He shouldn't be loud and 

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00:19:15,480 --> 00:19:18,080
obnoxious. 
He shouldn't be someone who is 

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00:19:18,080 --> 00:19:20,720
rude. 
He shouldn't be someone who is 

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disgraceful or does disgraceful 
things. 

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00:19:23,480 --> 00:19:28,680
So he should do nothing to 
deflect the glory of God. 

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00:19:29,720 --> 00:19:32,800
Deflect off the glory of God for
people who are looking at him, 

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00:19:33,760 --> 00:19:37,400
but they should see Christ in 
him and in his behavior. 

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00:19:37,600 --> 00:19:39,840
He should be a person of good 
behavior. 

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Then he goes on into hospital. 
We should be hospitable. 

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00:19:42,920 --> 00:19:46,680
And I remember when I was 
younger and always refer back to

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00:19:46,680 --> 00:19:49,120
that because the church was just
so was kind of different than 

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00:19:49,120 --> 00:19:50,600
the way it is now. 
And I'm sure a lot of you can 

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00:19:50,600 --> 00:19:53,080
relate to that. 
But when I was younger, when it 

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00:19:53,080 --> 00:19:56,720
came to hospital, you know, 
hospitality, there would be 

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00:19:56,720 --> 00:19:59,880
times when other churches would 
come into the area to attend 

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00:19:59,880 --> 00:20:03,200
services at our church, and they
would bring in, you know, 

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00:20:03,200 --> 00:20:06,080
busloads of people. 
And a lot of those people didn't

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00:20:06,080 --> 00:20:09,880
have anywhere to stay. 
So the Christians in that town 

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00:20:09,880 --> 00:20:12,480
that was going to the church, 
they would open up their homes 

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00:20:12,480 --> 00:20:15,040
for these people to stay. 
Up their homes, they are being 

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00:20:15,040 --> 00:20:18,560
hospitable. 
I know here when people come 

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00:20:18,560 --> 00:20:21,600
here to visit to, whether it's 
the teach here or the 

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00:20:21,600 --> 00:20:24,920
missionaries come to give their 
reports and to share with us 

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00:20:25,200 --> 00:20:27,520
there, we always accommodate 
them. 

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00:20:27,720 --> 00:20:31,000
We accommodate them. 
We set them up in a place to to 

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00:20:31,000 --> 00:20:34,600
be either rather it's in 
someone's house or we pay for 

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00:20:34,600 --> 00:20:36,960
the accommodations at A at an 
inn. 

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00:20:37,680 --> 00:20:39,520
We pay for their meals, we take 
care of them, make sure that 

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00:20:39,520 --> 00:20:41,560
they're fed and that they have 
what they need. 

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00:20:41,800 --> 00:20:45,480
You know, we're hospitable 
toward people who come and 

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00:20:45,480 --> 00:20:47,360
visit. 
And that's really important 

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00:20:47,360 --> 00:20:50,200
because we have to be willing. 
A pastor should be willing to 

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00:20:50,200 --> 00:20:53,320
open up their home. 
Now that term hospital literally

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00:20:53,320 --> 00:20:57,360
means loving the stranger. 
That's what literally means 

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00:20:57,360 --> 00:21:00,160
loving the stranger. 
So it's loving somebody that you

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00:21:00,160 --> 00:21:01,480
don't really know anything 
about. 

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00:21:01,680 --> 00:21:04,840
Now these people are Christians.
We're talking about Christians, 

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00:21:05,080 --> 00:21:08,920
other Christians, but they may 
be coming from other areas and 

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00:21:08,920 --> 00:21:11,960
you are hospitable to them. 
But we're also hospital to 

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00:21:11,960 --> 00:21:15,120
people who have need, who have 
not given their lives to Christ.

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00:21:15,440 --> 00:21:17,520
We have helped people in that 
way as well. 

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00:21:17,880 --> 00:21:21,280
We've helped people have find 
housing or or help people 

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00:21:21,280 --> 00:21:24,880
accommodate them for a couple 
nights in a inn for a couple 

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00:21:24,880 --> 00:21:28,320
nights if they're homeless. 
So we have been hospitable 

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00:21:28,320 --> 00:21:31,600
towards both those that are 
inside the church and those who 

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00:21:31,600 --> 00:21:35,560
have been outside of the church.
Romans 12 and 13 says it talks 

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00:21:35,560 --> 00:21:38,920
about the distributing to the 
needs of the Saints and being 

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00:21:38,920 --> 00:21:43,120
given to hospitality. 
Hebrews 13 and two says that you

355
00:21:43,240 --> 00:21:48,280
we're not to forget to entertain
strangers for by so or for by 

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00:21:48,280 --> 00:21:53,040
doing so we unknowingly 
entertain angels. 

357
00:21:53,600 --> 00:21:57,040
So we need to also look at being
hospitable. 

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How important that is. 
Now there was a case in 3rd John

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00:22:01,200 --> 00:22:04,640
where the atrophis was a man who
was not hospitable. 

360
00:22:05,120 --> 00:22:09,600
In fact, he refused to receive 
the missionaries and actually 

361
00:22:09,840 --> 00:22:13,360
denied or did not permit anyone 
else in his church to receive 

362
00:22:13,360 --> 00:22:16,480
them. 
So Paul said that this person 

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00:22:16,480 --> 00:22:19,840
will be dealt with. 
That is not the way of the Lord.

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00:22:19,840 --> 00:22:25,040
That is not the Christian way is
to deny hospitality to a brother

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00:22:25,080 --> 00:22:27,840
or a sister. 
So we should be hospitable. 

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00:22:28,160 --> 00:22:31,040
And then of course #7 says we 
got to be able to teach. 

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We got to be able to teach. 
Now that able to teach is not 

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00:22:36,080 --> 00:22:39,520
just to be skilled in teaching. 
For there's a lot of people who 

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00:22:39,520 --> 00:22:44,120
are able to stand up here and 
project words with clarity or 

370
00:22:44,320 --> 00:22:46,720
communicate in a way that's 
eloquent. 

371
00:22:46,920 --> 00:22:48,600
There's a lot of people who are 
able to do that. 

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00:22:49,080 --> 00:22:51,400
But when he's talking about 
being able to teach, he's 

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00:22:51,400 --> 00:22:56,320
talking about being able to 
teach the Word of God, to study,

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00:22:56,320 --> 00:23:01,560
to show yourself approved 
someone who is a student, a 

375
00:23:01,640 --> 00:23:06,160
careful student in the Word of 
God, but not in their own 

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00:23:06,160 --> 00:23:10,640
strength. 
Again, it has to be someone who 

377
00:23:10,640 --> 00:23:16,280
is willing and who knows that 
the teaching power does not come

378
00:23:16,280 --> 00:23:19,800
from themselves, but it comes 
from the Holy Spirit. 

379
00:23:20,120 --> 00:23:24,720
You have to be someone that's 
given to prayer, someone that is

380
00:23:24,880 --> 00:23:29,440
always calling on the help of 
the Holy Spirit to help you to 

381
00:23:29,760 --> 00:23:33,360
teach the Word of God. 
That's where the power is. 

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00:23:33,880 --> 00:23:37,840
That's where the power is. 
It's not the words that come out

383
00:23:37,840 --> 00:23:42,040
of my mouth by myself, but it's 
when the words that come out of 

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00:23:42,040 --> 00:23:44,400
my mouth is empowered by the 
Holy Spirit. 

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That's what touches hearts. 
You've been listening. 

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00:23:49,120 --> 00:23:53,320
To Pastor Lewis Harrell here on 
Living Waters of Grace, we're 

387
00:23:53,320 --> 00:23:56,800
digging into all that Paul 
shared with Timothy in the books

388
00:23:56,800 --> 00:24:00,560
of First and Second Timothy. 
Timothy was commissioned to do 

389
00:24:00,560 --> 00:24:04,240
the following fight, the good 
fight of faith, lay hold on 

390
00:24:04,240 --> 00:24:08,840
eternal life, to which you were 
also called and have confessed 

391
00:24:08,840 --> 00:24:12,560
the good confession in the 
presence of many witnesses. 

392
00:24:13,160 --> 00:24:17,120
Timothy would be carrying on 
what Paul had taught him and 

393
00:24:17,120 --> 00:24:21,120
continuing on in ministry even 
though Paul knew that more 

394
00:24:21,120 --> 00:24:23,080
hardships would come for 
Timothy. 

395
00:24:23,560 --> 00:24:27,160
This is the Christian life. 
It's not glamorous. 

396
00:24:27,320 --> 00:24:31,600
It's not some celebrity status. 
It's hard fought. 

397
00:24:31,760 --> 00:24:35,400
It's gritty, it's unpopular, but
it's worth it. 

398
00:24:35,920 --> 00:24:38,640
Do you believe that today? 
Are you willing to fight the 

399
00:24:38,640 --> 00:24:42,280
good fight even at the cost of 
earthly pleasures? 

400
00:24:42,880 --> 00:24:46,680
Living the life of a follower of
Jesus will have its heavenly 

401
00:24:46,720 --> 00:24:49,560
rewards. 
To be a part of a community 

402
00:24:49,560 --> 00:24:53,400
that's looking forward to that 
heavenly reward, we invite you 

403
00:24:53,400 --> 00:24:56,000
to join us at Calvary Chapel 
Westmoreland. 

404
00:24:56,400 --> 00:24:59,840
If you're in the Greensburg, PA 
area, come be with us this 

405
00:24:59,840 --> 00:25:04,680
Sunday at 10:30 AM at 400 E 
Pittsburgh St. 

406
00:25:04,800 --> 00:25:08,520
Ste. 6B. 
Check out Calvary Chapel 

407
00:25:08,520 --> 00:25:13,120
online.com For more information 
on directions and any other 

408
00:25:13,120 --> 00:25:17,240
details you might want to know. 
You can also download our mobile

409
00:25:17,240 --> 00:25:21,800
app from our website 
thatscalvarychapelonline.com. 

410
00:25:22,320 --> 00:25:25,040
If you have friends or family 
members who want to tune in, 

411
00:25:25,040 --> 00:25:28,960
encourage them to listen on 
Grace FM 91.7. 

412
00:25:29,280 --> 00:25:33,760
One last thing, this radio 
ministry relies on your support 

413
00:25:33,760 --> 00:25:36,720
to keep things going. 
If you're willing to donate 

414
00:25:36,720 --> 00:25:43,080
financially, send gifts to Grace
FMPO, Box 716, Greensburg, PA 

415
00:25:43,560 --> 00:25:47,520
15601. 
Thanks for prayerfully 

416
00:25:47,520 --> 00:25:51,160
considering this, and thank you 
for listening to Living Waters 

417
00:25:51,160 --> 00:25:51,840
of Grace.
