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This is Living Waters of Grace, 
the teaching ministry of Lewis 

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Harold, assistant pastor of 
Calvary Chapel of Westmoreland 

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County in Greensburg, PA. 
Now here's Pastor Lewis as he 

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continues teaching through God's
Word. 

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You don't pay a pastor to be a 
pastor. 

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You don't pay them to do the 
work of the pastor. 

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That's not why a pastor is paid.
That's a hireling. 

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That's a hireling. 
They're paid to do a job. 

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That's a hireling. 
And the Bible says, Jesus even 

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says himself that a hireling 
doesn't care for the sheep. 

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So you don't even want a 
hireling. 

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That's not what a pastor is paid
for. 

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A pastor is given support so 
that he can be free to be a 

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pastor. 
That's what a true pastor is 

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being paid for. 
What does it mean to be a true 

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shepherd? 
In today's message, Pastor Lewis

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makes it clear you don't pay a 
pastor to do the job. 

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You support him so he can freely
be the shepherd God called him 

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to be. 
If someone works for wages and 

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flees when trouble comes because
he truly doesn't care for the 

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sheep, Jesus warned about that. 
A true pastor's heart is for the

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flock, not the paycheck. 
It's not payment for services, 

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it's a partnership and ministry.
How do you support your pastor 

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so he can shepherd properly? 
Now? 

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Here's Pastor Lewis in the Book 
of First Timothy, chapter 5, 

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with today's edition of Living 
Waters of Grace. 

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The widow was the one that would
say, well, if they don't have 

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anywhere to stay, I'll take them
to my house. 

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I got room, I got space. 
They'll take them in their house

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or other, you know, some of the 
other people that may travel 

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with them, I'll give them 
somewhere to stay. 

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Hospitality. 
They have a spirit of 

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hospitality goes on. 
If she has washed the Saints 

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feet. 
Now washing the feet is 

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something that we don't 
typically do. 

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That doesn't happen that much in
the church. 

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There are some churches now I 
want to say there are some 

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churches that still do that. 
They will wash feet. 

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They'll have what they call a 
foot washing ceremony, not sure 

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what that looks like, but they 
do that and they'll wash feet. 

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But what Paul's talking about 
here is being a humble servant, 

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being able to do or be willing 
to do menial things, things that

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maybe other people wouldn't want
to do or see themselves above 

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doing it. 
Paul said, you know, this widow,

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a widow, a humble servant will 
do those kind of things. 

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And then he goes on and he says,
I love this one. 

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If she has relieved the 
afflicted, this is a woman who 

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is truly, truly filled with the 
spirit of mercy. 

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If there's an affliction, she 
goes to help. 

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If someone is afflicted, she 
goes to help. 

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You know, I'm always struck 
talking to firefighters and 

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police officers, those that are 
what they call the first 

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responders, I'm always struck 
talking to them because I 

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realized that things that they 
run to most people run away 

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from. 
Like if it's a really bad fire, 

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I'm not going to run to this 
fire, I'm going to run away from

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it. 
But the first responders, 

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firefighters and people of that 
nature, they run to it. 

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Police officers, if someone is 
out in the street, they're 

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shooting, I'm going to hide. 
I'm going to find somewhere safe

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to hide. 
But there are people who serve 

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in our, in our law enforcement 
that their, their first instinct

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is a run to it, run toward it to
try to resolve the situation. 

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And this is what happens with 
these widows where other people 

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may not want to deal with 
someone else's affliction, to be

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inconvenienced by someone else's
affliction. 

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This woman who was a true widow 
and had the heart of mercy, she 

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runs to these people. 
She runs to them to offer 

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whatever relief that she can. 
Rather, it's relief because 

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they've had some crisis in their
life. 

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May they lost a loved one. 
Maybe their their house burned 

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down and they need things to 
help them. 

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Rather somebody who just needs 
to be ministered to. 

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Maybe someone who fell in sin 
and they're now dealing with 

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adversity from that this person 
runs to them to offer relief, 

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relief. 
And then it also goes on and 

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says if she has diligently 
followed every good work, that 

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just simply means that she has 
been very, very committed to 

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serving in every good work. 
Now in verse 11 is when Paul 

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makes a distinction now for 
those who should not be 

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supported by the church. 
And in verse 11, he says, but 

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refuse, do not give support to 
the younger widows for when they

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have become wanton, when they 
grow wanton against Christ, they

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desire to marry, having 
condemnation because they have 

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cast off their first faith. 
Now let's walk through that. 

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He refuses those young women 
because see, what can happen 

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from time to time is that a 
woman who is younger, if she 

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loses a husband at an early age,
I mean, she is distraught. 

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I mean, she's broken. 
I mean, really hurting. 

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And at that particular time, you
know, she may say, you know 

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what, I'm not getting married 
again. 

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I'm not getting mad anymore 
because I'm never going to meet 

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another man like this in my 
life. 

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So I'm just not going to get 
married again. 

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I'm going to just give myself to
the whore. 

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I don't even want to get married
again in those times. 

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It's like a reaction. 
It's just a reaction. 

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It's a, it's a very fleshy 
reaction. 

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I mean, it's in the, you know, 
it's out of emotion, but they 

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make that reaction. 
They say, I'm not going to get 

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married. 
So they make that pledge. 

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I'm not going to get married 
anymore. 

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But then what may happen is that
later on, they develop a 

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friendship with someone of the 
opposite sex. 

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And that ends up maybe there's 
some sparks that start flying. 

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They get interested, you know, 
in each other and start seeing 

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each other a little differently.
Now all of a sudden, all those 

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emotions that she had suppressed
and those things that she 

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thought had gone dormant, all 
those feelings start coming 

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back, and all of a sudden her 
body starts to respond again and

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her mind starts to respond. 
She wants companionship again. 

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So she decides that they're 
going to marry. 

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Paul's not saying that it's a 
bad thing that a person marries.

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That's not a bad thing. 
In fact, like we said before, 

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it's better to marry than to 
burn with lust. 

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But what Paul is saying is that 
what happens with these widows, 

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rather than to take them in as 
widows and have them make that 

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pledge that they're going to 
give the rest of their life to 

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God and not to anybody else, 
rather than to have them do 

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that, just let them remarry. 
Just let them remarry so that 

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they don't have to worry about 
that if they decide to. 

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They don't have to make a pledge
because what happens, as it says

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here in verse 12, having 
condemnation, that's self 

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condemnation because they made 
this pledge and now they broke 

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it. 
So it's like self condemnation 

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for themselves because they cast
off their first faith. 

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And that first faith is really 
what it means is that their soul

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promise, their solemn promise. 
They made a solemn promise and 

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now they're breaking it or 
they're retracting it, they're 

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forsaking it. 
So Paul is saying rather than 

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them doing that, let them marry.
And then here in verse 13, it 

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says, and besides, now this is 
the other part, the other 

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warning that he had for Timothy 
about bringing these young women

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in when they're so young and 
taking care of them in the 

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church, having them make these 
pledges, he said. 

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And besides, they learn to be 
idle, wandering from house to 

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house, and not only idle, but 
also gossips and busy bodies 

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saying things which they are 
not. 

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So they're not working. 
They're not working. 

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They're going from house to 
house because they got all this 

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time on their hands. 
They don't have a family, so 

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they're going from house to 
house. 

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They got all this time on their 
hands. 

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And so now they may have started
off with a conversation, may 

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have been edifying, may have 
been a very spiritual 

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conversations at first talking 
about Scripture. 

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But then all of a sudden it 
starts to, you know, every 

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conversation starts to 
deteriorate and it starts to get

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into gossip and talk about other
carnal things and fleshy things.

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And they start to say things 
that they just shouldn't be 

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saying. 
Getting in other people's 

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business, using the cover up we 
need to pray for so and so. 

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Did you hear what happened? 
You know, I mean, getting into 

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all those kind of things and 
just sharing other people's 

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business in ways that they need 
not to. 

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And he's saying, look, rather 
than to do that. 

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Verse 14. 
Therefore he says, I desire that

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the younger widows marry, bear 
children, manage the house and 

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give no opportunity to the 
adversary to speak 

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reproachfully. 
Paul says, look, if they're 

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running around behind kids, they
ain't got no time to be going 

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busy bodying. 
You know, we got people here 

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with kids. 
You know, you ain't got time to 

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be busy body. 
And if you got kids, you running

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around behind them. 
They keep you busy. 

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They keep you busy. 
You're pouring into their lives.

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And it's so important to listen.
I don't ever want to minimize 

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the significance and importance 
of being able to pour into a 

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child's life. 
I don't ever want to minimize 

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that. 
You know you are, regardless of 

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what situation is, whether it's 
your children or whether it's 

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someone else's children that for
whatever time period you have 

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responsibility for rather it's 
keeping them or you're teaching 

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them or you're a mentor to them.
They look up to you and they're 

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spending time with you. 
There is such a blessing for you

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to be able to be a mentor and 
pour in spiritual things to 

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young kids at a young age, to 
get them on the road of walking 

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with the Lord at a young age and
being example of a godly woman 

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before young girls. 
That is valuable. 

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It's valuable for men to be 
godly examples for young boys. 

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We need that. 
And that's what God is talking 

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about when He says multiply 
after yourselves, after your own

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kind. 
It's a blessing, it's an honor. 

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So Paul says, look, as opposed 
to becoming busy bodies, as 

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opposed to being tempted to go 
out and do ungodly things, go 

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ahead and get married. 
Go ahead and get married. 

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And then at the bottom of that, 
verse 15, it says for some have 

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already turned aside after Satan
because see what happens that if

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you are suppressing these things
and you act like you don't want 

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to get married, you start 
sneaking around. 

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And what happens is that 
eventually you start opening 

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yourself up to ungodly things, 
ungodly relationships, you know,

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so instead of getting married, 
you're moving in with somebody 

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you know, and fornication. 
All these things are taking 

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place that's just running after 
Satan. 

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You're not even honoring the 
Lord at all anymore. 

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And what you're doing in terms 
of relationships, not living as 

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a widow, nor are you living as a
godly woman. 

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Paul says, for some have already
turned aside after Satan. 

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And then in verse 16, it says if
any believing man or woman, he 

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goes back and he repeats here 
what he talked about in verse 4 

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and verse 8. 
That's how serious he is about 

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that issue of people in their 
own homes taking care of their 

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own family members who are 
widows. 

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If any believing man or woman 
has widows, let them relieve 

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them. 
Do not let the church be 

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burdened. 
Why not that the church don't 

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want to take care of widows. 
That's not it. 

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But that the resources that the 
church has, let those resources 

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be given to someone who really, 
really needs them. 

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Who really needs them? 
A widow who was a true widow. 

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She's not going to go to work 
and work 8 hours anymore. 

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She's not going to marry and 
have a man take care of her 

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anymore. 
That's not going to happen. 

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She's a true widow. 
She has needs. 

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Let the resources that we have 
be there for them. 

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And then it goes on in verse 17.
Now we're going to switch from 

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being from talking about widows 
to talking about elders, and 

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this is going to close us up. 
He says here, let the elders who

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rule well be counted worthy of 
double honor, especially those 

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who labor in Word and doctrine. 
For the Scripture says you shall

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not muzzle the ox while treads 
out the grain, and it also says 

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the labor is worthy of his 
wages. 

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So Paul said the elder should be
worthy of double honor. 

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And that double honor in a lot 
of places is translated. 

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It should be the honor of 
respect and also the honor of 

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remuneration, you know, 
financial support for elders. 

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Now, I want to just say this 
point before we move on to the 

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next point. 
And the fact is you don't pay a 

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pastor to be a pastor. 
You don't pay them to do the 

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work of the pastor. 
That's not why a pastor is paid.

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That's a hireling. 
That's a hireling. 

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They're paid to do a job. 
That's a Harlem. 

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And the Bible says, Jesus even 
says himself that a hireling 

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doesn't care for the sheep. 
So you don't even want to hire 

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Lane. 
That's not what a pastor is paid

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for. 
A pastor is given support so 

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that he can be free to be a 
pastor. 

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That's what a true pastor is 
being paid for or being 

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supported for. 
It's not even being paid. 

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It's being supported so that 
they can be free to be a pastor,

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so they can be free to put time 
in the study in prayer, be free 

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to go into calling the sick or 
those who are shut in, be free 

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to be able to administer the 
people when they need it. 

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And I don't have to worry about 
checking in with a job first. 

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Well, I got to do it after work.
You know, they can be free to do

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that. 
That's why support is given to 

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elders or pastors, not to pay 
them for their work. 

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That's a Harley. 
So then he goes on and he says 

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here, do not receive an 
accusation. 

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Now this is talking about the 
discipline. 

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We're getting into the 
discipline of elders, and this 

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is for elders. 
Keep that in mind. 

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This is not just for the general
congregation. 

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This is for elders. 
Do not receive an accusation 

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against an elder except from two
or three witnesses, pastors, 

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elders, they're targets. 
They're targets. 

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And it only takes someone to be 
offended by something that a 

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pastor may not even be aware 
that he said or did that 

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offended someone and that person
then slanders it has happened. 

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The person may slander a pastor 
or or or say things that just 

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aren't true or misconstrue some 
things. 

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It all of a sudden accusation 
comes up that this pastor have 

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committed a sin. 
So Paul says in order to try to 

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avoid those things from 
happening, Timothy, these 

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misunderstandings or these false
accusations, in order to try to 

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avoid that from happening, don't
even receive the accusation 

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unless you get two or three 
witnesses that this is going on.

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So in other words, if one person
comes to Pastor Clark and says 

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Lewis is sinning, this is what 
he did, only one person, that 

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person could have an issue that 
might not even be true. 

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But if two or three people come 
to him and said, Pastor Clark, 

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I've seen Lewis do this, I saw 
him do this, well, now that's an

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issue. 
That's an issue that needs to be

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dealt with. 
So then that particular point is

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confronted. 
The elder is confronted about it

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and given an opportunity to own 
it and repent and turn from it. 

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That's an important part of 
repenting. 

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OK, not only repenting and 
asking for forgiveness, but 

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returning from the sin. 
You can't continue to do it. 

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So here in verse 20, he says 
those who are sinning rebuke in 

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the presence of all that the 
rest may fear. 

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00:15:45,080 --> 00:15:48,960
Now when he says those who are 
sinning, that means that they 

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did not repent and they did not 
turn from it and they're 

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00:15:53,000 --> 00:15:55,880
continuing that same old 
activity. 

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They're continuing that 
behavior. 

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00:15:57,840 --> 00:16:02,440
He said for those now you got to
take it before the other elders.

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00:16:02,680 --> 00:16:04,720
You got to rebuke them in front 
of the other elders. 

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00:16:06,840 --> 00:16:11,240
So then he goes here to verse 21
and he says I charge you before 

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00:16:11,240 --> 00:16:13,600
God. 
I like the way he said this. 

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He said I charge you before God.
And if that one enough and the 

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Lord Jesus Christ and if that 
one enough and the elect angels 

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that you observe these things. 
Now this is the important part. 

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He says without prejudice. 
That means it can't don't be 

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00:16:30,320 --> 00:16:33,280
harder on someone that you don't
like. 

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00:16:34,520 --> 00:16:38,480
So you're more prone to receive 
the accusation and to do 

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00:16:38,480 --> 00:16:41,400
discipline because this is an L 
that you don't like. 

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00:16:41,400 --> 00:16:43,360
This is somebody you got 
something against. 

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He said don't judge this thing 
with prejudice and he says and 

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also do nothing with with 
partiality. 

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00:16:50,080 --> 00:16:54,720
That means you're covering up a 
sin for someone that you do like

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00:16:56,680 --> 00:17:00,040
or you're dismissing it or 
you're being a little softer on 

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00:17:00,040 --> 00:17:02,080
that person because you like 
them. 

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00:17:02,360 --> 00:17:05,200
He said no, in the foot of the 
cross, we're all the same. 

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00:17:06,000 --> 00:17:09,720
We are all the same. 
God said several times, I am no 

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respecter of persons. 
There's no one more important 

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than someone else, no one rather
than this house or rather than 

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any other church. 
No one is more important than 

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anybody else to God. 
We're all the same, no respecter

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of persons. 
And then he goes on here in 

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verse 22 and says, and do not 
lay hands on anyone hastily nor 

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share in the other person's 
sins. 

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Keep yourself pure. 
Now, I love the way he put this 

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because what he's saying here is
that in order to try to avoid 

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00:17:42,840 --> 00:17:45,840
this from happening, Timothy, 
don't lay hands on people. 

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00:17:45,840 --> 00:17:47,840
Suddenly don't lay hands on 
people's. 

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00:17:47,960 --> 00:17:50,360
Don't just rush people into the 
position of eldership or 

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pastorate. 
Take some time, view these 

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00:17:54,120 --> 00:17:58,120
people, look at their life, look
at different situations. 

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00:17:58,120 --> 00:18:00,720
How do they act in different 
situations or circumstances? 

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00:18:00,960 --> 00:18:02,440
He said you got to take some 
time to do that. 

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00:18:02,600 --> 00:18:05,280
And then he said nor share in 
other people's sins. 

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That means if you know that 
someone is not right and you're 

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00:18:09,120 --> 00:18:12,600
still putting them in place, 
then you are sharing their sins,

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00:18:13,760 --> 00:18:15,720
you're sharing in their sins. 
Or if you're trying to help them

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00:18:15,720 --> 00:18:18,480
to cover the sins so no one else
can see it, then you're sharing 

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00:18:18,480 --> 00:18:23,080
in their sins. 
You're sharing in their sins. 

328
00:18:23,320 --> 00:18:28,120
And he says here, or if you 
reinstate someone too soon, you 

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00:18:28,120 --> 00:18:31,000
restore them too soon while 
they're still sinning. 

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00:18:31,200 --> 00:18:34,160
That is being a Co conspirator 
in their sins. 

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00:18:34,240 --> 00:18:37,000
But he said, keep yourself pure.
Keep a pure heart, Timothy. 

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00:18:37,440 --> 00:18:41,680
Keep a pure heart when you do 
it, it's not worse for someone 

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00:18:41,680 --> 00:18:44,440
else than it is for another guy.
Keep your heart pure. 

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00:18:44,640 --> 00:18:48,960
So that also be a good example 
so that you don't send before 

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00:18:49,160 --> 00:18:52,400
the other elders as well. 
Now here in verse 23, it's 

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00:18:52,400 --> 00:18:55,960
interesting because in the midst
of all of this, he now takes 

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00:18:55,960 --> 00:18:58,600
time to speak to Timothy 
personally. 

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00:18:59,120 --> 00:19:02,840
All these other things were just
like wide open general 

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00:19:02,880 --> 00:19:05,480
instructions. 
But now he speaks to Timothy 

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00:19:05,520 --> 00:19:10,600
personally and he says, and by 
the way, Timothy, by the way, I 

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00:19:10,600 --> 00:19:13,000
know this ministry has taken a 
toll on you. 

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00:19:14,360 --> 00:19:18,480
Your stomach is bothering you. 
I know that and I care about 

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00:19:18,480 --> 00:19:20,920
you, Timothy. 
So don't just drink water. 

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00:19:20,920 --> 00:19:24,240
Drink a little wine with your 
water. 

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00:19:24,800 --> 00:19:28,240
Purify that water. 
Use wine as a disinfectant to 

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00:19:28,240 --> 00:19:31,000
try to get some of those germs, 
some of those parasites out of 

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00:19:31,000 --> 00:19:34,160
that water because it may be 
bothering your stomach. 

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00:19:34,760 --> 00:19:39,440
What a sensitive thing to say in
the middle of all this godly 

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00:19:39,440 --> 00:19:41,680
instruction. 
But guess what? 

350
00:19:41,680 --> 00:19:45,800
That's exactly what God does to 
you as you're reading His word. 

351
00:19:46,160 --> 00:19:51,320
He takes time to speak to you 
directly and say, you know what?

352
00:19:51,800 --> 00:19:53,880
By the way, this part is for 
you. 

353
00:19:55,200 --> 00:19:57,920
This is just for you. 
I'm not speaking this to 

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00:19:57,920 --> 00:19:59,840
everybody. 
I'm just giving this to you. 

355
00:20:00,960 --> 00:20:03,040
I care about you. 
This is something you want to 

356
00:20:03,040 --> 00:20:06,680
take a look at. 
Take a look at this change that.

357
00:20:08,240 --> 00:20:10,800
Give us that alert, that nudge. 
It's personal. 

358
00:20:11,680 --> 00:20:14,640
I love you and I know you by 
name. 

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00:20:16,800 --> 00:20:20,120
This is just for you. 
Maybe you're going through some 

360
00:20:20,120 --> 00:20:22,600
hard times and say I love you, 
but I'm going to give you a 

361
00:20:22,600 --> 00:20:25,200
scripture. 
This is not for everybody else. 

362
00:20:25,200 --> 00:20:27,840
This is just for you to 
encourage you. 

363
00:20:27,960 --> 00:20:30,200
You need encouragement. 
That's God. 

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00:20:30,720 --> 00:20:35,040
That's how loving He is and how 
gracious He is in the midst of 

365
00:20:35,040 --> 00:20:36,840
all that. 
Then in 24, he goes back to 

366
00:20:36,840 --> 00:20:38,760
talking about how to choose 
elders. 

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00:20:39,160 --> 00:20:43,080
So some men's sins are clearly 
evident, okay, Preceding them to

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00:20:43,080 --> 00:20:44,240
judgment. 
In other words, you ain't going 

369
00:20:44,240 --> 00:20:46,440
to choose them because you can 
already see that they're 

370
00:20:46,440 --> 00:20:48,080
sending, so you're not going to 
put them in place. 

371
00:20:48,480 --> 00:20:49,720
They're sending right in front 
of you. 

372
00:20:49,920 --> 00:20:53,840
So that's an easy choice, but 
there are some Mens who follow 

373
00:20:53,840 --> 00:20:56,240
later. 
That means you don't see it 

374
00:20:56,520 --> 00:20:58,680
right away. 
You put them in place and then 

375
00:20:58,680 --> 00:21:02,400
later those things come up 
because you didn't take time to 

376
00:21:02,400 --> 00:21:05,040
observe them. 
And then he says in Likewise, 

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00:21:05,680 --> 00:21:08,240
the good works of some are 
clearly evident. 

378
00:21:08,600 --> 00:21:11,000
We can have good works, right? 
In the beginning, it looks like 

379
00:21:11,000 --> 00:21:13,640
this is a good choice because 
look at all the good works he's 

380
00:21:13,640 --> 00:21:18,000
doing and then he said, and 
those that are otherwise cannot 

381
00:21:18,000 --> 00:21:20,040
be hidden. 
In other words, there may be 

382
00:21:20,040 --> 00:21:23,600
works that you don't see, but 
that person is doing good works.

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00:21:23,640 --> 00:21:26,000
And later on those things come 
out. 

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00:21:26,400 --> 00:21:31,920
If it's us who is doing sins 
that are not evident right now, 

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00:21:31,920 --> 00:21:36,440
we want the Lord to show us what
those sins are because we don't 

386
00:21:36,440 --> 00:21:40,240
want to be in a situation where 
we get the judgment and then 

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00:21:40,240 --> 00:21:41,800
have to deal with those sins too
late. 

388
00:21:43,000 --> 00:21:47,080
Lord, show me now what it is 
that I need to change in my 

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00:21:47,080 --> 00:21:49,080
life. 
Show me now where I'm out of 

390
00:21:49,080 --> 00:21:51,400
order. 
Show me now where I'm in 

391
00:21:51,400 --> 00:21:54,280
disobedience to Your word. 
Show me now. 

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00:21:55,520 --> 00:21:59,600
That should be our prayer that 
we see these things now so that 

393
00:21:59,600 --> 00:22:04,520
our light can shine before men. 
I just want to say in closing 

394
00:22:05,480 --> 00:22:08,320
that obedience to God is 
important. 

395
00:22:08,320 --> 00:22:12,280
I mean, that's why we walk in 
obedience to Him and we walk in 

396
00:22:12,280 --> 00:22:14,560
holiness, which is obedience to 
the Lord. 

397
00:22:15,440 --> 00:22:18,960
And it's interesting because as 
we walk in obedience, we get the

398
00:22:18,960 --> 00:22:23,840
opportunity to truly live out 
the heart of God. 

399
00:22:24,080 --> 00:22:27,480
So when we get these 
instructions, they help us to 

400
00:22:27,480 --> 00:22:31,880
avoid those troubles and 
problems that Timothy was trying

401
00:22:31,880 --> 00:22:34,000
to avoid. 
Paul was saying, basically, I'm 

402
00:22:34,000 --> 00:22:36,960
giving you these things so that 
you can avoid pitfalls. 

403
00:22:36,960 --> 00:22:40,600
Timothy, I don't want you to go 
through the problems that some 

404
00:22:40,600 --> 00:22:43,360
others may have had to go 
through because they didn't obey

405
00:22:43,360 --> 00:22:45,680
this. 
So I'm giving you these things 

406
00:22:45,680 --> 00:22:49,800
clearly, specifically, 
methodically. 

407
00:22:51,000 --> 00:22:53,360
And the Word of God does the 
same thing for us. 

408
00:22:53,920 --> 00:22:58,600
He gives us His Word to help us,
to try to avoid pitfalls, to try

409
00:22:58,600 --> 00:23:00,640
to avoid some of the issues that
may happen. 

410
00:23:00,640 --> 00:23:01,840
Yes, we're still going to 
suffer. 

411
00:23:01,960 --> 00:23:05,520
We're still going to deal with 
afflictions, but they don't have

412
00:23:05,520 --> 00:23:08,800
to be self-inflicted. 
They don't have to be 

413
00:23:08,800 --> 00:23:14,120
self-inflicted. 
Jesus Christ was our example of 

414
00:23:14,120 --> 00:23:16,680
one who was obedient. 
In fact, the Bible says He was 

415
00:23:16,680 --> 00:23:25,840
obedient unto death, unto death.
And because He was obedient, he 

416
00:23:25,840 --> 00:23:29,880
benefited from a lot of things 
that His Father did in his life,

417
00:23:31,160 --> 00:23:35,160
but he still had to suffer. 
In fact, it was because of his 

418
00:23:35,160 --> 00:23:37,160
obedience that He allowed 
himself to suffer. 

419
00:23:38,600 --> 00:23:41,720
But the benefit of that is what 
we have here, believers, 

420
00:23:43,160 --> 00:23:47,360
salvation, eternal life. 
He did that for us. 

421
00:23:49,160 --> 00:23:52,720
You've been listening to Pastor 
Louis Harrell here on Living 

422
00:23:52,720 --> 00:23:56,000
Waters of Grace. 
We're digging into all that Paul

423
00:23:56,000 --> 00:23:59,440
shared with Timothy in the books
of First and Second Timothy. 

424
00:24:00,040 --> 00:24:03,080
Timothy was commissioned to do 
the following fight the good 

425
00:24:03,080 --> 00:24:07,200
fight of faith, lay hold on 
eternal life, to which you were 

426
00:24:07,200 --> 00:24:11,640
also called, and have confessed 
the good confession in the 

427
00:24:11,640 --> 00:24:16,120
presence of many witnesses. 
Timothy would be carrying on 

428
00:24:16,120 --> 00:24:20,560
what Paul had taught him and 
continuing on in ministry, even 

429
00:24:20,560 --> 00:24:23,640
though Paul knew that more 
hardships would come for 

430
00:24:23,640 --> 00:24:26,600
Timothy. 
This is the Christian life. 

431
00:24:26,840 --> 00:24:30,880
It's not glamorous. 
It's not some celebrity status. 

432
00:24:31,200 --> 00:24:35,480
It's hard fought. 
It's gritty, it's unpopular, but

433
00:24:35,640 --> 00:24:38,200
it's worth it. 
Do you believe that today? 

434
00:24:38,560 --> 00:24:42,000
Are you willing to fight the 
good fight even at the cost of 

435
00:24:42,000 --> 00:24:45,680
earthly pleasures? 
Living the life of a follower of

436
00:24:45,800 --> 00:24:48,600
Jesus will have its heavenly 
rewards. 

437
00:24:49,360 --> 00:24:52,480
To be a part of a community 
that's looking forward to that 

438
00:24:52,480 --> 00:24:56,240
heavenly reward, we invite you 
to join us at Calvary Chapel 

439
00:24:56,240 --> 00:24:58,800
Westmoreland. 
If you're in the Greensburg, PA 

440
00:24:58,920 --> 00:25:04,680
area, come be with us this 
Sunday at 10:30 AM at 400 E 

441
00:25:04,680 --> 00:25:07,560
Pittsburgh St. 
Ste. 6B. 

442
00:25:08,040 --> 00:25:11,760
Check out Calvary Chapel 
online.com For more information 

443
00:25:11,960 --> 00:25:15,800
on directions and any other 
details you might want to know. 

444
00:25:16,360 --> 00:25:19,560
You can also download our mobile
app from our website 

445
00:25:19,880 --> 00:25:24,760
thatscalvarychapelonline.com. 
If you have friends or family 

446
00:25:24,760 --> 00:25:27,880
members who want to tune in, 
encourage them to listen on 

447
00:25:27,880 --> 00:25:30,920
Grace FM 91.7. 
One last thing. 

448
00:25:31,400 --> 00:25:35,520
This radio ministry relies on 
your support to keep things 

449
00:25:35,520 --> 00:25:37,800
going. 
If you're willing to donate 

450
00:25:37,800 --> 00:25:44,120
financially, send gifts to Grace
FM, PO Box 716, Greensburg, PA 

451
00:25:44,600 --> 00:25:48,600
15601. 
Thanks for prayerfully 

452
00:25:48,600 --> 00:25:52,240
considering this, and thank you 
for listening to Living Waters 

453
00:25:52,240 --> 00:25:52,880
of Grace.
