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This is Living Waters of Grace, 
the teaching ministry of Clark 

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Wofford, senior pastor of 
Calvary Chapel of Westmoreland, 

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County of Greensburg, PA. 
Now here's Pastor Clark as he 

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continues teaching through God's
Word. 

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We preach forgiveness of sins 
through the death, burial and 

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resurrection and shed blood of 
Jesus Christ. 

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But how do we live out this 
forgiveness? 

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It says in the Beatitudes, 
blessed are the peacemakers, for

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they shall be called children of
God, a peacemaker, someone who 

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can step between two warring 
parties. 

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The peacemaker initiates 
reconciliation when others have 

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wronged them. 
The peacemaker is quick to 

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repent when they have wounded 
others. 

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You must have seen this. 
When 2 folks get into a heated 

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debate, there's usually someone 
else who steps in trying to 

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smooth things over and bring a 
little peace to the situation. 

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Today, Pastor Clark has an 
inspiring message for you about 

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the importance of being a 
peacemaker. 

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Why not be the spark that 
encourages others to let go and 

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move on? 
Arguments rarely lead to 

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anything positive, but when you 
embrace forgiveness, you open 

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the door for God to work through
you in incredible ways. 

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Now here's Pastor Clark in the 
book of Acts Chapter 15 as he 

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continues his message ministry 
leadership fallout. 

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It's interesting when Paul and 
Barnabas started having problems

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about John Mark, that they 
didn't say, well, you know, 

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first of all, we should pray 
about this together. 

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We should get some input from 
some of the other brothers that 

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we just are with here in 
Jerusalem. 

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How do we deal with this 
conflict in our relationship? 

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We've been together all these 
years. 

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God's used us. 
Many people have come to know 

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Christ, and now we're getting 
mad and our pride is in the way 

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and we're not allowing the 
Spirit of God to control our 

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hearts. 
So there was much dispute. 

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This wasn't a simple issue here,
and there was problems between 

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both of them in their hearts at 
this time. 

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So you might say, well, who is 
wrong in this contention? 

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Was it Paul or was it Barnabas 
more than the other person? 

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Or was it both of them together?
This confrontation became so 

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sharp that they actually stopped
on ministry together. 

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And this happens in just about 
any kind of church you've 

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probably ever been in. 
You see people that used to be 

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there that served, that loved 
one another. 

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They're no longer there. 
Or you see the doors shut of 

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churches that used to be very 
vibrant. 

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But because of contention and 
arguments and inability to be 

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reconciled, the work of God is 
is thwarted and and destroyed. 

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And we know who's behind all 
that. 

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It's the evil one who wants to 
scatter the sheep, destroy your 

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life as a Christian, destroy the
integrity of the body of Christ,

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and close churches down. 
This heated disagreement, this 

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difference of opinion was 
basically a difference of 

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opinion. 
Paul didn't like John Mark for 

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whatever reason anymore, didn't 
want to give him a chance. 

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Barnabas was related to John 
Mark and he had a heart for him.

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He saw the potential in him. 
What's interesting is in spite 

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of everything that happened in 
this section of Scripture, 

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eventually John Mark was 
reconciled to Paul. 

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And Paul said later on in one of
his epistles, please send John, 

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he's needful to me. 
And so there was that beauty of 

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reconciliation. 
Eventually it tells us in 

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Proverbs 1310, Only by pride 
cometh contention, but with the 

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well advised is wisdom. 
And so we see here that there's 

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pride in the Apostle Paul's life
and there's pride also in 

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Barnabas life. 
God tells us in the book of 

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Proverbs, chapter 6, verse 16 
through 19, these six things the

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Lord hates. 
Yeah, they are an abomination 

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unto him, a proud look, a lying 
tongue, hands that shed innocent

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blood, a heart that devises 
wicked imaginations, feet that 

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be swift and running to 
mischief, a false witness that 

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speaketh lies, and he that 
soweth discord among the 

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brethren. 
So we see this disagreement 

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between people, in this 
instance, Paul and Barnabas, 

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leaders of the church. 
I was thinking as I was studying

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this, what scriptures did they 
have access to in regard to 

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dealing with conflict up until 
this point? 

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Well, we know that Jesus taught 
clearly in the Beatitudes how 

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we're to live out our faith and 
how we're to live in regard to 

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conflict that arises in our 
life. 

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The Beatitudes were responsible 
to help us to understand how to 

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have a blessed and a happy life.
It says blessed are the poor in 

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spirit, for theirs is the 
Kingdom of God. 

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Being poor in spirit is to be 
humble, to acknowledge our own 

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shortcomings, and to have 
humility in the opposition of 

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pride, the sin that comes before
the fall. 

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Humility is always rooted in 
forgiveness and this desire to 

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be at peace. 
That's the first beatitude that 

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Christ gave. 
This is how he has been toward 

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us. 
Jesus, the lover of my soul. 

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Jesus, I will never let you go. 
You've taken me from the miry 

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clay. 
You lifted me up. 

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And the Lord wants us to be this
way with one another. 

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And we all fall so short in 
actually doing this this 

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morning. 
I'm sure there's not one of us 

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here who has not experienced 
conflict in our lives, whether 

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it's in our marriages, with our 
children, our family, our 

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neighbors, our Co laborers, in 
the ministry, at work, it's 

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everywhere. 
And unfortunately, I find that 

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conflict is never really dealt 
with in a biblical way. 

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Usually it could be someone in 
the church that's upset about 

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something, about someone who 
said something or did something,

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and they decide they're not 
going to go to the church 

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anymore because one person maybe
didn't say hi to them or didn't 

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smile at them or wasn't pleasant
toward them. 

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I mean, we're all so self 
focused unfortunately, and we're

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all so easily offended. 
The Bible tells us that love is 

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not easily offended, but we 
unfortunately, outside of having

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the love of God working in our 
life, we get offended over the 

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most ridiculous things, don't 
we? 

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Sometimes people won't talk in a
family for years and they can't 

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even remember at times why they 
don't talk anymore because it's 

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such a stupid thing. 
Well, why didn't you talk to 

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your dad all these years or your
mom or whatever? 

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Well, to be honest with you, I 
can't remember. 

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I just knew we fought about 
something, we were upset and I 

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can't even remember what it is 
anymore. 

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Isn't that sad? 
And so the Lord looks at these 

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things and wonders, you know, 
how can we call ourselves as 

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followers and we behave this 
way? 

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Blessed are they that mourn, for
they shall be comforted. 

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Mourning is this morning over my
own sins, the sins of the world 

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and the suffering that other 
people go through that should 

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break us and make us sad and 
make us prayerful. 

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That we want to see situations 
change and reconcile first in 

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our own heart with the Lord and 
then in our hearts with one 

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another and then our hearts in 
this broken world. 

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If we as believers can't forgive
one another in this world, how 

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in the world can we reach lost 
pagans and people that are 

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really out there that are doing 
everything that would offend us 

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as human beings? 
How can we have love in our 

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hearts to take the gospel, the 
people that really need Jesus, 

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if we can't live the gospel with
one another as Christians? 

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There's a movie coming out in 
February called The Jesus 

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Revolution, and it's on the 
history of the Calvary Chapel 

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movement. 
Kelsey Grammar, the guy that 

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played and cheers, you remember 
him. 

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He plays a part of Chuck Smith 
of all people. 

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And but anyway, this is a 
phenomenal film about this 

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little church called Calvary 
Chapel that was dying because of

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religion and self righteousness 
and all the suits and the ties. 

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And everybody thought that 
because of the way they looked 

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outwardly, they were acceptable 
God. 

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Inwardly, hippies started coming
to this church because they were

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in desperate need of a savior. 
They were broken people. 

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Their lives were messed up and 
ruined because of sin. 

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Chuck didn't know how to deal 
with it when they started coming

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in. 
And some of the wealthy people 

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in the church said, if these 
kind of people come to our 

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church, the people that support 
this church financially will no 

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longer be in this church. 
Chuck took a deep breath and 

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swallowed and said I understand 
but he didn't know what to do 

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and finally this one young 
hippie came to him and looked 

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him straight in the eye and 
said. 

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Pastor Chuck someone has to be 
willing to love people that are 

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not easy to love. 
Someone has to be willing to 

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give them a chance and invite 
them in in spite of the way they

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look and the way they dress and 
the things they've done. 

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Chuck heard this young man 
started getting choked up, 

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excuse himself, moved away to go
wash his hands at the sink, 

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thinking about what was being 
said to him by this hippie who 

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had just recently become saved. 
He then made the decision that 

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he was going to open the doors 
to whoever wanted to come into 

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the church, regardless of the 
outcome. 

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And he told the congregation 
that the door swings both ways. 

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The door swings inwardly for 
those who are broken. 

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For those who are easily 
offended, the door swings the 

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other way for them to leave. 
And so some of those people got 

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up and left and never came back.
But what happened because of 

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this brokenness in this one 
pastor's heart, which I need in 

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my own life, as we all need, is 
to be at the point in our lives 

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as Christians that we're not 
letting things get in the way of

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what's most important. 
And that's our relationship to 

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Jesus and our love for one 
another. 

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Jesus said by this people will 
know that you're my disciples, 

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not by your understanding of 
doctrine, which is important, by

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the teaching of the Bible, which
is also critically important, 

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but he said by the love you have
for one another, by this people 

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will know you're my disciples. 
What would Barnabas and Saul 

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say, Paul say to those who would
ask them, Where's Barnabas now, 

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Paul? 
What would they have said? 

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Well, we had an argument and 
then the Christians would say, 

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well, you guys are supposed to 
be leading us on how to be 

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Christians and how to act as 
Christians, and you guys can't 

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get along together anymore. 
That's a that's a bad situation,

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isn't it? 
It's not acceptable. 

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The Bible doesn't go into great 
detail on this, but later on it 

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goes into great detail and how 
Paul taught about dealing with 

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conflict because I'm sure he 
never forgot about this 

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situation that occurred in his 
life. 

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It was a a mark in his ministry,
a bad mark in his ministry. 

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It says blessed are the meek for
they shall inherit the earth. 

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The meek are the humble people, 
obedient and submissive to the 

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will of God. 
Jesus was meek and humble of 

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heart, it tells us in Matthew 
1129. 

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He's learned of me, for I am 
meek and lowly of heart, and you

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will find rest into your soul. 
The only way that we can become 

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like Christ is to become humble 
and to admit our mistakes and 

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our wrongdoings and ask for 
forgiveness to those we have 

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perhaps hurt and offended. 
Blessed are the merciful, for 

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they shall receive mercy. 
And boy do we need mercy. 

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Lord have mercy on us, the 
public and said, Lord have mercy

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upon me, this Sinner. 
He wasn't judging the 

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self-righteous person that 
didn't think he had any 

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problems. 
He was looking at his own need 

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of mercy. 
It tells us in the book of 

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Leviticus, you shall not take 
vengeance or bear a grudge 

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against any of your people, but 
you shall love your neighbors 

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yourself. 
I am the Lord. 

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That's straight from the 
Scriptures that we're to love 

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our neighbors. 
We love ourselves. 

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Ephesians 431 and 32 says, And 
let all bitterness and wrath and

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clamor and evil speaking be put 
away from you. 

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Anybody ever have any problem 
with any of those things? 

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Be kind, tender hearted, 
forgiving one another, even as 

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God for Christ's sake hath 
forgiven you. 

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I mean, who am I to hold a 
grudge or be bitter or 

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unforgiving against anybody for 
what the Lord has done for me 

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and what He's done for you? 
This is the heart of the church,

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Forgiveness. 
We preach forgiveness of sins 

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through the death, burial and 
resurrection and shed blood of 

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Jesus Christ. 
But how do we live out this 

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forgiveness? 
It says in the Beatitudes, 

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blessed are the peacemakers, for
they shall be called children of

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God, a peacemaker, someone who 
can step between two warring 

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parties. 
The peacemaker initiates 

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reconciliation when others have 
wronged them. 

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The peacemaker is quick to 
repent when they have wounded 

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others. 
So we're all to be peacemakers, 

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aren't we? 
Christ is the ultimate 

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peacemaker. 
He stands between US and God the

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Father. 
And through what he's done on 

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the cross for us, he made it 
possible for us to not be at war

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with God anymore because of our 
sin in Jesus own words in John 

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1335. 
By this all people will know 

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that you are my disciples if you
have loved one for another. 

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I struggle at times when people 
come to our church for the first

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time. 
I find out like, hey, nice to 

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see you. 
Where you from where you've 

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been? 
I always love it when they say, 

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well, we moved and we used to go
to a really good church in some 

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other state and we're here now 
and we want to come here because

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the Bible's taught. 
I love that. 

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But if they're at the door and 
says, well, let me tell you, we 

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were at such and such a church 
and the pastor did this or I 

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00:15:20,960 --> 00:15:23,840
don't want to hear any of that 
because I'm thinking it won't be

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too long before they're leaving 
here saying that about me, 

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right? 
I mean, none of us are perfect, 

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right? 
And there's always going to be 

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something, no matter what church
you go to, where you find that 

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there's going to be some kind of
issue you got to either deal 

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with or, you know, not deal 
with, I guess. 

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And so when does the migration 
of Christians begin to end? 

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Probably not until Christ comes 
and sets up his Kingdom on earth

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and he rules and he's the pastor
and we're sitting at his feet. 

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But when would end this 
migration from one church to the

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next church to the next church 
to the next church? 

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How many churches do we have to 
move to before we realize that 

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the problem isn't really the 
church? 

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The problem is my own heart, 
usually, and how I deal with 

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conflict or don't deal with 
conflict, and then trying to 

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work out my own salvation with 
fear and trembling along with 

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everyone else. 
To learn to give people grace or

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give them space to make mistakes
and to not right away want to 

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squash them or slander them or 
put them down, but to figure out

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ways to help people and to build
them up. 

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The works of the flesh in 
Galatians 519. 

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00:16:36,240 --> 00:16:41,400
And Paul wrote this himself in 
the book of Galatians. 

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This describes the fallenness of
our sinful nature, Hatred, 

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contentions, jealousies, 
outbursts of wrath, selfish 

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ambitions, dissensions. 
And this is disagreements that 

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lead to discord and distrust 
among one another. 

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So here's Paul exhorting the 
church in Galatia of the 

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believers, not walking in the 
flesh, which we do at times. 

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He had to be reminded of the 
contention he had with Barnabas,

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right? 
He lived this himself. 

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He failed. 
He made a mistake as well. 

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Versus this beauty of the fruit 
of the Spirit being filled with 

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the Holy Spirit where there's 
peace, long-suffering, that 

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means patience, hanging in 
there, kindness, gentleness and 

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self-control. 
So as God's servants, we all 

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fail. 
We struggle with pride and 

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unforgiveness and fractured 
relationships and homework, 

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family, neighbors, church. 
How does Jesus treat us when we 

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fail in these relationships? 
I think of one of the greatest 

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examples of a failed 
relationship and ministry is 

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00:17:59,400 --> 00:18:04,200
Simon Peter, who became the 
great apostle Peter whenever he 

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00:18:04,200 --> 00:18:08,960
was a rookie, being trained by 
the Lord in dealing with people 

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00:18:08,960 --> 00:18:14,640
and ministry and the gospel. 
And so Peter thought he had it 

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00:18:14,640 --> 00:18:17,680
all together. 
He thought he would never do 

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anything that would offend his 
Lord or let him down. 

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00:18:22,320 --> 00:18:27,160
And the Lord speaks to Peter 
shortly before he's eventually 

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00:18:27,160 --> 00:18:32,800
going to deny him three times. 
And the Lord says in Luke 22, 

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verse 31, Simon, Simon, Satan 
has asked for you that he may 

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00:18:38,120 --> 00:18:42,720
sift you as wheat. 
That means to shake someone 

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00:18:42,720 --> 00:18:46,280
apart and break a person down. 
That's what the enemy wants to 

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00:18:46,280 --> 00:18:49,240
do to you. 
He wants to shake you so hard 

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00:18:49,520 --> 00:18:52,880
and break you down so much that 
you don't want to have anything 

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00:18:52,880 --> 00:18:57,240
to do with Christians, church, 
the Bible, anything. 

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00:18:57,840 --> 00:19:00,960
You're done. 
And I've been close to being 

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00:19:00,960 --> 00:19:03,000
there at times. 
Anybody else ever been close to 

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00:19:03,000 --> 00:19:05,480
being there? 
Probably every one of us, if 

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we're honest. 
But where do we go? 

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Where do we go? 
We go to the Lord. 

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00:19:17,600 --> 00:19:24,240
This picture of the sifting is 
they use these big large 

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00:19:24,240 --> 00:19:29,120
strainers to shift sift the 
wheat and the grain as it was 

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00:19:29,120 --> 00:19:32,080
shaken violently. 
The dirt and other impurities 

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00:19:32,080 --> 00:19:36,080
that clung to the grain during 
the threshing process would 

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00:19:36,080 --> 00:19:39,000
separate from the good usable 
grain. 

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00:19:40,640 --> 00:19:43,160
It's good. 
And the Lord, in his wisdom, 

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00:19:45,080 --> 00:19:50,160
Satan is not someone who does 
something independent of God's 

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00:19:50,160 --> 00:19:52,080
authority is. 
It's good to know that. 

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00:19:54,040 --> 00:19:59,240
So the Lord knows and allows the
enemy to do what he needs to do 

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in order to bring us to our 
senses. 

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00:20:03,480 --> 00:20:06,800
The enemy's goal is to destroy 
us and to cause us not to want 

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00:20:06,800 --> 00:20:09,320
to follow the Lord. 
But when God's involved in this 

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process, we are broken and we're
more prepared to do what it is 

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that God's called us to do. 
So Satan wants to crush us and 

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00:20:21,120 --> 00:20:23,880
wreck our faith. 
The good news is that Jesus 

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00:20:23,880 --> 00:20:28,120
speaks in Luke 22, verse 32, the
next verse he says, but I've 

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00:20:28,120 --> 00:20:30,880
prayed for you that your face 
should not fail. 

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And when you have returned to 
me, strengthen your brethren. 

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00:20:34,200 --> 00:20:37,880
Isn't that beautiful? 
Everybody else at that time, if 

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00:20:37,880 --> 00:20:41,160
you and I were hanging out with 
Peter, I'm not going to listen 

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00:20:41,160 --> 00:20:43,120
to this guy. 
I'm not going to sit under his 

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00:20:43,120 --> 00:20:45,520
leadership. 
I reject his authority. 

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00:20:45,520 --> 00:20:49,240
You know what this guy did? 
He denied Jesus. 

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00:20:49,520 --> 00:20:51,920
That's like one thing everybody 
remembers with Peter. 

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He denied Jesus. 
Well, which or who here has not 

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00:20:56,640 --> 00:21:02,160
denied the Lord one time and our
witness by the way, we live DC 

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00:21:02,160 --> 00:21:05,680
Talk had a great song one time 
that talked about the reason 

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00:21:05,680 --> 00:21:08,720
people don't want to have 
anything to do with Christianity

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00:21:09,000 --> 00:21:13,200
is because they say one thing, 
but they live something out 

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00:21:13,200 --> 00:21:16,080
that's completely different than
what Jesus taught. 

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00:21:17,320 --> 00:21:22,880
So Jesus says I prayed for you 
that your face should not fail. 

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00:21:23,320 --> 00:21:25,960
And when you've returned to me, 
strengthen your brethren. 

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00:21:26,360 --> 00:21:29,240
So there's this picture all the 
time of the opportunity to 

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00:21:29,240 --> 00:21:35,200
repent, to get things right, not
to see our ministries destroyed,

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00:21:36,120 --> 00:21:38,880
but to see them reconciled and 
to be renewed and to be 

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00:21:38,880 --> 00:21:42,160
refreshed and to be more 
powerful and dynamic than they 

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00:21:42,160 --> 00:21:44,920
ever could have been without our
feelings. 

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00:21:44,920 --> 00:21:47,920
Right. 
When we fail and we falter, 

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00:21:47,920 --> 00:21:50,600
that's when we're humbled. 
And when we're humbled, that's 

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00:21:50,600 --> 00:21:54,440
when God can begin to work for. 
God says he resists the proud, 

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00:21:54,440 --> 00:21:56,680
but he gives grace to the 
humble. 

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00:21:57,360 --> 00:22:00,560
Paul and Barnabas needed grace 
in their problem and their 

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00:22:00,560 --> 00:22:04,880
conflict. 
We all need grace and prayer and

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00:22:04,880 --> 00:22:08,920
the power of the Holy Spirit to 
be reconciled first to God and 

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00:22:08,920 --> 00:22:13,720
then one to another, to be at 
peace again, to make amends, to 

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00:22:13,720 --> 00:22:18,480
be forgiving. 
And this is so important because

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00:22:19,120 --> 00:22:23,280
God allows these things to be 
put in the Bible that we might 

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00:22:23,440 --> 00:22:27,360
stop and think and reflect and 
say, well, how does this 

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00:22:27,360 --> 00:22:31,160
teaching today impact my life 
personally? 

354
00:22:32,480 --> 00:22:36,440
What is it that God wants to 
show me in regard to my need of 

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00:22:36,440 --> 00:22:41,560
reconciliation with others? 
And even you today, you might 

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00:22:41,560 --> 00:22:44,480
have been in this church a long 
time and you might be offended 

357
00:22:44,480 --> 00:22:48,320
of something that we as pastors 
or elders have done that we 

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00:22:48,320 --> 00:22:51,800
don't even know about. 
If you could come to us and talk

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00:22:51,800 --> 00:22:54,760
to us and help us to be better 
pastors, that would be the best 

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00:22:54,760 --> 00:22:57,720
thing to do. 
Don't give up on us. 

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00:22:59,000 --> 00:23:01,560
Give us a chance like Jesus gave
Peter a chance. 

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00:23:02,000 --> 00:23:06,920
When you've returned, strengthen
the brethren and whatever church

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00:23:06,920 --> 00:23:09,880
you're affiliated with, whatever
church you're committed to, 

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00:23:10,320 --> 00:23:14,280
whatever pastors and elders you 
sit under, I pray that you would

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00:23:14,280 --> 00:23:17,080
pray for these men. 
They're just men like you. 

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00:23:17,920 --> 00:23:20,000
They're weak, they're not 
perfect. 

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00:23:20,000 --> 00:23:23,040
They're learning, they're 
growing in the grace and the 

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00:23:23,040 --> 00:23:26,120
knowledge of the Lord. 
They need your support, they 

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00:23:26,120 --> 00:23:29,400
need your prayer, they don't 
need your slander, and they 

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00:23:29,400 --> 00:23:33,240
certainly don't need you leaving
the church over something that 

371
00:23:33,320 --> 00:23:37,960
doesn't make sense. 3 reasons to
leave a church RC Sproul said 

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00:23:39,480 --> 00:23:44,400
Financial propriety, sexual 
immorality and heresy. 

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00:23:45,360 --> 00:23:48,040
Most of the time when I talk to 
people that have gone from one 

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00:23:48,040 --> 00:23:51,400
church to the next has nothing 
to do with any of those things. 

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00:23:52,000 --> 00:23:54,160
It has something to do with 
something that's stupid. 

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00:23:54,240 --> 00:23:58,640
It doesn't make sense. 
We're so glad you joined us 

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00:23:58,640 --> 00:24:01,320
today on this edition of Living 
Waters of Grace. 

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00:24:01,680 --> 00:24:04,880
Pastor Clark is teaching through
the Book of Acts, which is the 

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00:24:04,880 --> 00:24:08,000
only book that chronicles the 
history of the early church 

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00:24:08,320 --> 00:24:11,160
immediately after Jesus's 
ascension. 

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00:24:11,720 --> 00:24:14,960
It gives us a front row seat to 
how the Gospel began to move 

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00:24:15,000 --> 00:24:18,720
outwards, starting in Jerusalem 
and reaching into the heart of 

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00:24:18,720 --> 00:24:22,120
the Roman Empire. 
In just three decades, a small 

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00:24:22,120 --> 00:24:26,400
group of frightened ordinary 
believers became a bold, spirit 

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00:24:26,400 --> 00:24:29,760
empowered movement that 
transformed the known world. 

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00:24:30,400 --> 00:24:32,600
Acts is not just a history 
lesson. 

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It's a reminder of what God can 
do when His people are 

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00:24:35,840 --> 00:24:39,640
surrendered, obedient and filled
with the Holy Spirit. 

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00:24:40,200 --> 00:24:43,400
Their perseverance still 
inspires us today. 

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May we follow their example and 
live faithfully for Christ in 

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00:24:47,920 --> 00:24:50,280
our own time. 
We hope today's message 

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00:24:50,280 --> 00:24:53,000
encouraged you. 
Living Waters of Grace is a 

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00:24:53,000 --> 00:24:55,840
ministry of Calvary Chapel 
Westmoreland. 

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00:24:56,280 --> 00:25:00,240
If you're in the Greensburg, PA 
area, we'd love to have you join

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00:25:00,240 --> 00:25:02,920
us in person. 
Our Sunday service begins at 

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00:25:02,920 --> 00:25:08,400
10:30 AM at 400 E Pittsburgh St.
Unit 6B. 

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00:25:08,880 --> 00:25:12,040
Be sure to visit 
calvarychapelonline.com to 

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00:25:12,040 --> 00:25:15,440
confirm times and learn more. 
If you are in the Greensburg 

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00:25:15,440 --> 00:25:20,320
area, you can listen to Grace FM
on the new 91.7 frequency. 

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00:25:20,760 --> 00:25:23,360
Please pray about supporting 
this outreach. 

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00:25:23,720 --> 00:25:31,280
Gifts can be sent to Grace FMPO 
Box 716, Greensburg, PA 15601. 

402
00:25:31,800 --> 00:25:35,880
Stay connected through Facebook,
YouTube, or our Calvary Chapel 

403
00:25:35,880 --> 00:25:39,360
Westmoreland app. 
Join our e-mail list, submit 

404
00:25:39,360 --> 00:25:45,600
prayer requests, and give online
all at calvarychapelonline.com. 

405
00:25:46,080 --> 00:25:48,400
Thank you for tuning in and 
spending this time in God's 

406
00:25:48,400 --> 00:25:50,360
Word. 
Be sure to join us again for 

407
00:25:50,360 --> 00:25:52,040
Living Waters of Grace.