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This is Living Waters of Grace, 
the teaching ministry of Lewis 

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Harold, assistant pastor of 
Calvary Chapel of Westmoreland 

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County in Greensburg, PA. 
Now here's Pastor Lewis as he 

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continues teaching through God's
Word. 

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They should have a deep respect 
for the things of God to the 

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point where they show godliness 
or demonstrate godliness in 

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their own life. 
And these are men who should be 

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men of honor in the community. 
Men should respect them. 

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And I remember even the 
neighborhood I grew up in, there

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were people who went to church. 
And even if you didn't go to 

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church, you respected these 
people because you watched their

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life. 
You heard how they talked to 

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you. 
You saw how they treated their 

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wives and how they treated their
children and how they conducted 

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themselves. 
These days, we're so quick to 

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look up to people whom we have 
little to no knowledge of what 

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their lives are really like. 
We idolize celebrities and 

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social media influencers based 
on an image of themselves that 

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they've catered to us. 
Today. 

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In Pastor Lewis's message, he 
tells you that men of God should

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have a reputation for fearing 
God and it should show in their 

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everyday lives. 
Can that be said of you? 

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Do those around you recognize 
you as someone who cares deeply 

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about your personal godly 
character? 

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Now here's Pastor Lewis in Titus
Chapter 2 with today's edition 

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of Living Waters of Grace. 
His closing remarks here in 

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Chapter 1 are tough, he said. 
You're abominable. 

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You're disobedient and 
disqualified for every good 

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work. 
I mean worthless and unfit for 

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good work. 
And, and, and when you look at 

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that, what he's basically saying
is that even the things that you

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do that appear to be good works,
even that is defiled because of 

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what's in your heart, because 
your motives are impure. 

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You're unfit to do good works. 
You can't do a good work. 

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And I'll be honest with you, 
there was a point in my life 

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when that was me because the 
things that I there was some 

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things that I used to do that 
even though it looked like it 

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was for the good of somebody 
else, ultimately it was for my 

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own good. 
I mean, that started when we 

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were young with all of us, 
right? 

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You ever get up? 
I mean, I used to get up early 

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in the morning and mop the 
bathroom clean, you know, clean 

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the bathroom, go run the vacuum 
sweeper before my mom would get 

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up out of bed, you know, because
she worked late night before. 

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And I would do all these things 
to make it look like that. 

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I'm being obedient. 
I'm doing, I'm doing you a 

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favor, mom. 
You know, I'm, I'm clean helping

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to clean the house. 
But the reason why I was doing 

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is not because I was trying to 
be in obedience to her. 

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The reason why I was doing it 
because I knew I was going to 

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ask her for something later. 
I wanted to go out with my 

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friends later. 
And I knew that if I would do 

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all these things to have a show 
of goodness, to have a show of 

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obedience that maybe that she 
would give. 

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Oh, well, you did do this this 
morning. 

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So here, here's some money and 
go have fun with your friends. 

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It was all of it was a racket. 
It was a racket. 

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And that's just being honest 
about it now and then. 

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You know, unfortunately, when we
get older, that doesn't stop. 

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That doesn't stop. 
It gets more mature. 

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You know what I mean? 
It gets more dignified, but it 

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doesn't stop, unfortunately, And
this is what Paul is saying 

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here. 
Worthless, unfit for good works 

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because of their heart. 
So as Paul usually does, he he, 

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he begins by doing a contrast. 
I'm going to talk about what you

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shouldn't be and what you 
shouldn't do. 

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I'm going to talk about the 
false teachers and the things 

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that they do that you don't want
to do if you're setting things 

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in order. 
So now we're getting into 

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Chapter 2. 
We're going to crack. 

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You're going to crack the seal 
on Chapter 2 here. 

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And now you're going to see the 
first word is but and that first

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word says, and that lets you 
know that we're changing course.

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We're getting ready to change 
course. 

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And you know, we all love the 
butts in the Bible, right, 

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Because the butts in the Bible 
always let us know that we're 

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about to change course. 
So we're going to go from these 

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false prophets and these false 
teachers, and we're now going to

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go into the qualities of what 
makes a sound church or a good 

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church. 
And he said, but As for you, but

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As for you. 
And he begins to talk about this

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contrast, this behavior of 
things that we shouldn't do. 

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He already talked about that 
what we shouldn't do. 

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And now we're going to talk 
about some things that Paul is 

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going to instruct Titus on what 
the church should look like and 

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what we should do. 
And in doing this, he's going to

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look at 4:00 or I'm sorry, five 
different groups of people that 

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are in the church. 
He's going to look at the, he's 

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going to look at the older men 
first and the things that they 

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should do. 
And he's going to look at the 

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older, you know, the, the older 
women. 

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And then he's going to describe 
the things or, you know, the, 

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the good works of a younger man 
and a younger woman. 

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And he's going to eventually 
talk about even the things that 

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a servant or slave, because back
in those times, a lot of people 

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were willing slaves. 
A lot of those people were 

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working and worshipping with 
their masters. 

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So he says, what should they do?
What should their behavior be 

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like? 
So here in verse 1 of chapter 2,

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he says, but As for you, speak 
the things which are proper for 

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sound doctrine. 
Speak the things that are 

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appropriate or fitting for sound
doctrine, for healthy doctrine. 

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Healthy doctrine is supposed to 
produce healthy life. 

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It's healthy life. 
When you feed in the healthy 

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things, then you're going to 
produce things that are healthy.

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And it's supposed to produce a 
healthy life. 

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Healthy works. 
And then he goes on to talk 

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about the first group he talks 
about is going to be the older 

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men. 
Now, these older men for Paul, 

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older men or back at this 
particular time, older men were 

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men that were over 50, OK. 
Because men who were like 50 and

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under, they were actually 
considered young men. 

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They're actually considered 
young man. 

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Timothy was about 30 years old 
or so when he went on his 

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missionary trip with Paul, and 
Paul wrote him. 

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When Paul wrote the letter and 
sent him back to Ephesus, he's 

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about 30 years old. 
So he was young, a very young 

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man in a very aggressive church.
Titus, on the other hand, is 

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about 40 years old at this time 
and he is the pastor of Crete 

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and he's actually helping to set
things in order. 

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And not just the one church in 
Crete, but there are many 

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churches in Crete. 
And just as a side note, it's 

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not it's not necessarily clear 
that Paul actually started all 

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the churches in Crete because at
Pentecost there were men that 

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was there, OK, in the upper room
that were from other places. 

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And Crete was one of those 
places that these men were at. 

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So they were men who witnessed 
the Holy Spirit. 

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I'm sure some of these men 
became believers, went back to 

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Crete and possibly started 
churches even before Paul got 

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there. 
So Paul probably didn't start 

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all these churches, but while he
was there, he was able enough to

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see that not only church that he
started, but also the other 

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churches were in need of setting
things in order. 

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So he was there to. 
So he sent Titus there to clean 

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it up. 
So he said, let's look at the 

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behavior of the older men. 
Now, these are the men who 

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should be mature in the faith 
because they're older. 

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And he said they should be sober
or in other words, clear minded.

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They should be clear minded men,
men who were able to think 

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clearly and have good judgment. 
They should be reverent. 

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They should have a deep respect 
for the things of God to the 

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point where they show godliness 
or demonstrate godliness in 

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their own life. 
And these are men who should be 

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men of honor in the community. 
Men should respect them. 

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And I remember even the 
neighborhood I grew up in, there

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were people who went to church. 
And even if you didn't go to 

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church, you respected these 
people because you watched their

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life. 
You heard how they talked to 

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you. 
You saw how they treated their 

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wives and how they treated their
children and how they conducted 

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themselves. 
And these men were men of honor.

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They were revered in our 
neighborhood. 

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If we needed counsel, if we 
really needed direction, we will

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go to these men. 
We will go to these men. 

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It was customary in our in our 
neighborhood that there were 

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certain men that you would go to
if you really needed good 

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counsel because these men were 
respected. 

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Temperate. 
That means having a life of 

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being under control, a life of 
self-control. 

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Sound in faith and the sound in 
faith is impossible. 

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I've always learned when I was 
learning about being sound in 

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faith or learning about being in
the faith, I was always taught 

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that you should know who you 
believe, know what you believe 

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and know why you believe it so 
that you'll be able to give an 

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answer for the reason for the 
hope that is in you. 

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But you first need to know who 
you believe. 

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You need to know why you believe
it. 

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And you and you definitely need 
to know what you believe. 

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Because if you come upon someone
who wants to try to trick you 

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up, you need to know what you 
believe. 

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You need to know exactly what it
is you believe. 

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And this is what these men are 
supposed to be. 

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Men who are sound in faith. 
They should be sound in love. 

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They should be sound in 
patience. 

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So these are men who should be 
able to understand what it's 

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like to go through affliction 
and not waver in their faith, 

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but to have patience even in 
their affliction, even in their 

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their trials, even in their 
persecutions. 

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They should have faith and have 
patience in it. 

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And then he said the older 
women, he said older women 

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likewise, that they be reverent 
in, in behavior, not slanders. 

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And it's not slanders mean not 
devils because the word slanders

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actually mean devils, because 
it's devils who actually say 

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lies about people and damage 
their reputations and damage 

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their reputation. 
So it's like being little devils

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out there, being in the the 
congregation of believers. 

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And it causes obviously it, it 
sows seeds of discord and it 

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causes division. 
So he said, you know, older 

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women, you should not be 
slanderers, should not be 

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slanderers, but you should also 
be reverent in your behavior. 

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And then he says, you know, 
obviously you shouldn't be 

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gossips and not giving too much 
wine. 

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It wasn't proper for women to be
intoxicated. 

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You know, women shouldn't be 
intoxicated. 

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They shouldn't be under the 
influence of much wine. 

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You know, sometimes when women 
get under the, you know, these 

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women who were back in Crete, 
you know, some of these women 

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were probably drinkers, you 
know, at one time before they 

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came into the faith, they were 
probably a pretty heavy drinkers

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and, you know, louder 
inhibitions to be lowered. 

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And they probably said a lot of 
things that they, you know, 

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probably wanted to say, but 
probably wouldn't say under or 

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unordinated circumstances or do 
things that they probably 

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wouldn't do under ordinary 
circumstances. 

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So they said that the women 
should not be given too much 

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wine, should be under control of
that, and that and they should 

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be teachers of good things. 
And this really caught my 

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attention, teachers of good 
things. 

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And I had to think about 
teachers of good things. 

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Now, first of all, we all 
understand that good things 

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begin with what it is that God 
says we should do. 

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That's where good things began. 
If I want to teach my kids good 

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things, I'm going to start with 
the word of God. 

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I'm going to start there. 
And then everything else builds 

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from that. 
So I was just thinking about, 

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they should be teachers of good 
things. 

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And I, I, I made some phone 
calls because I really wanted to

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get some perspective. 
I grew up as a teenager in the 

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70s. 
I have a sister. 

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I have two sisters that are 
older than me who grew up as 

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teenagers in the 60s. 
And I wanted to find out what 

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are the things that my 
grandmother and my mother taught

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my sisters about being women, 
about being godly women, about 

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being women worthy of respect? 
What did they teach you? 

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What did she teach you? 
What did she say to you? 

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What kind of things did she make
a standard in your life? 

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And then I called some other 
friends who were not as old, and

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I wanted to find out from them. 
And these are, you know, people 

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who actually came out of godly 
homes as well. 

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What did your parents say to 
you? 

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And it was very interesting 
because when I look at the kind 

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of things that the older parents
talked about, they talked about 

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dress, they talked about, you 
know, you know, how to carry 

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yourself, how to conduct 
yourself around men in mixed 

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company, how to conduct 
yourself, you with your 

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girlfriends. 
But you know how that's a 

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difference and how to, you know,
how to clean your homes, how to 

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clean your house, you know, how 
to cook meals, learn how to cook

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and all those kind of things. 
And then as the as the ages got 

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closer to where we are now, 
those kind of things are not 

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happening. 
Those kind of things are not 

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necessarily being taught in that
way. 

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So when we look at the women, 
women are to be teachers of good

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things here in the church. 
Women are important in this 

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church. 
You women are important because 

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you are the one that God is 
calling to teach other women 

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good things. 
And the good things that he's 

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saying that you teach them are 
the things that follow he said, 

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admonish them or advise them how
to love their husbands. 

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And this is not just a romantic 
love. 

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Yes, you should love your 
husband romantically. 

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But this is it's not just 
talking about how they 

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romantically love your husband. 
This is also talking about how 

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to be committed to his welfare 
and well-being. 

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How do I commit? 
How do I build up? 

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How do I support this man of God
that I'm married to? 

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How do I bless his ministry? 
How do I support him in his 

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ministry? 
And I have to brag about my wife

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when it comes to that. 
If you would give me just a 

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second, Clark and I rotate 
teaching. 

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He teaches 3 weeks. 
I teach three weeks. 

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When it's my turn to teach, my 
wife takes things off my plate 

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that I don't have to worry 
about. 

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When it's time for me to put 
time into preparing to teach, 

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there's things I don't have to 
worry about. 

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She prepares the house in a way 
that my office becomes like my 

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sanctuary, and she does that not
only in that, but in other 

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areas. 
Even where my business is 

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concerned, she comes alongside 
of me and helps me in a quiet 

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way, helps me in areas where I 
need help. 

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You women are the ones who build
up your husband's if he's 

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successful in anything. 
Part of that is because of how 

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God used you. 
You younger women who are 

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growing up kids in a godly 
household with a godly husband. 

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You husbands don't have to worry
about how your kids are being 

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taught if your wife is at home 
teaching your kids. 

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They are building the founder 
the fundamental building blocks 

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for what they believe that 
begins with mom and dad at home.

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But while dad's out hunting, 
right, hunting and bringing in 

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the food, you know, paying the 
bills, he's out doing what a 

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father should do, right. 
Mom who chooses to stay at home,

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who chooses to stay at home and 
take care of the kids, take care

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of the home. 
What an important job. 

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And I just don't want, I just, I
mean, because I know we live in 

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a time in society where it's 
popular for a woman to go out 

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and create their own way and to 
be professional when to, you 

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know, be in corporate America. 
And if women who like to do 

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that, that's fine. 
But I just don't want the women 

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who have made a decision to stay
at home and take care of the 

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home. 
I don't want you to feel like 

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you're any less valuable because
you are not. 

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You are very valuable. 
Very so teach them how to be 

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chased, how to be discreet 
homemakers, good obedient to 

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their own husbands and that's 
important that women need to 

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00:17:21,400 --> 00:17:24,440
know that you are you know you 
you are to come under the 

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00:17:24,440 --> 00:17:28,840
authority or come into the oath 
under the authority of your own 

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husband. 
That's not men in general, it's 

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your own husband and that the 
word that the word of God may 

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not be blasphemed. 
When you see a godly woman who 

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understands how to undergird her
husband, how to be a help meet 

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to her husband. 
Just like we dwell with them 

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with understanding, they dwell 
with us with understanding also.

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In fact, they probably 
understand us more than most. 

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00:17:58,120 --> 00:18:01,720
And then verse 6, he talks to 
the young men and he says, 

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likewise exhort the young men to
be sober minded in all things. 

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Exhort the exhort them to be 
sober minded. 

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That means then it's interesting
that he had the shortest amount 

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00:18:12,520 --> 00:18:14,920
of things for the young men to 
adhere to. 

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And the reason why is because 
the young men are really 

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supposed to pursue the traits of
the older men. 

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They're supposed to pursue those
things. 

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So they should be men who are 
watching the godly older men to 

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become godly. 
How to be reverent, how to be 

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sober minded and how, you know, 
how to do the things that are 

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00:18:36,880 --> 00:18:38,360
mentioned here. 
You know, what was the other 

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00:18:38,360 --> 00:18:40,440
thing here? 
How to be temperate and sound in

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faith and sound in love, those 
things they're supposed to 

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pursue, you know, as they 
minister and as they watch the 

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older men. 
I wish that when I was younger I

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had those kind of role models, 
someone who helped me to go 

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00:18:54,800 --> 00:18:57,840
through things like this, to 
understand these kind of 

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00:18:57,840 --> 00:18:59,680
scriptures. 
And This is why I love the word 

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of God, particularly in these 
particular epistles, because 

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00:19:03,080 --> 00:19:07,040
there's so much instruction, 
direct instruction. 

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00:19:07,280 --> 00:19:10,000
And this is what we really want 
when we come together. 

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00:19:10,000 --> 00:19:13,920
We want to hear the heart of God
and these and this is what this 

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00:19:13,920 --> 00:19:15,840
is giving us, this true 
instruction. 

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00:19:15,960 --> 00:19:20,600
So he said, likewise exhort the 
young men to be sober minded. 

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That means self-control because 
what really stumbles a young man

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00:19:27,560 --> 00:19:30,000
and basically wipes all those 
other things the way that he 

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00:19:30,000 --> 00:19:32,640
should be is his lack of 
control. 

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00:19:34,240 --> 00:19:38,000
Young men are always battling 
with this inner self-control, 

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00:19:40,240 --> 00:19:44,160
you know, how to bring those 
things under control, you know, 

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00:19:44,320 --> 00:19:47,160
and the only way we can do that 
is through the power of the Holy

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00:19:47,160 --> 00:19:50,200
Spirit, through the power of the
Holy Spirit. 

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00:19:50,560 --> 00:19:54,280
And then he goes on in here and 
he says verse 7, it says in all 

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00:19:54,280 --> 00:19:58,040
things, showing yourself to be a
pattern of good works. 

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00:19:58,040 --> 00:20:01,560
Now this is his advice to 
Timothy, to I'm sorry, to Titus 

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00:20:01,600 --> 00:20:06,400
directly. 
He said look Titus as pastor, as

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00:20:06,400 --> 00:20:10,240
a leader in this church. 
You have to show yourself to be 

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00:20:10,240 --> 00:20:14,000
a pattern of good works, and 
that's to be a pattern of good 

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00:20:14,000 --> 00:20:15,840
works. 
That is just not to just do good

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00:20:15,840 --> 00:20:21,200
works, but your life must be. 
It must show a pattern of good 

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00:20:21,280 --> 00:20:23,160
works. 
That's who you are, man. 

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00:20:23,760 --> 00:20:26,120
That's who you are. 
You're spending time with the 

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00:20:26,120 --> 00:20:27,600
Lord. 
You're spending time in the word

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00:20:27,600 --> 00:20:30,480
of the Lord. 
Let this word get in you. 

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00:20:31,440 --> 00:20:33,840
Let as much of this word get in 
you as you're getting in the 

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00:20:33,840 --> 00:20:38,400
word and come unto come under 
the authority of it. 

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00:20:38,880 --> 00:20:44,280
Be obedient to it so that it 
becomes your way of living. 

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00:20:44,280 --> 00:20:46,840
So when people see that, they 
see an example. 

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00:20:47,080 --> 00:20:49,520
Listen, whether me and Clark 
want to know, want to believe it

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00:20:49,520 --> 00:20:52,000
or not, or every leader here, 
not just me and Clark, but every

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00:20:52,000 --> 00:20:57,320
leader in this house, whether we
want to or not, we are examples.

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00:20:57,800 --> 00:21:00,920
Our lives are to be examples. 
If we're standing up here 

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00:21:00,920 --> 00:21:03,320
teaching it, we got to be far, 
you know, first partakers of it.

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00:21:04,000 --> 00:21:05,480
Our life are supposed to be 
examples. 

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00:21:06,160 --> 00:21:09,080
And that's that's one of the 
reasons why James says that it's

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00:21:09,080 --> 00:21:13,800
the, you know, it's teachers 
that have the stricter judgment 

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00:21:14,960 --> 00:21:19,760
because our lives must be an 
example as much as it is that we

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00:21:19,760 --> 00:21:22,880
understand and declare the word 
of God. 

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00:21:23,960 --> 00:21:28,560
So he says, make your life a 
pattern of good works and 

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00:21:28,560 --> 00:21:32,560
doctrine, showing integrity, 
reverence and incorruptibility. 

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00:21:32,560 --> 00:21:37,200
Show yourself of not being able 
to compromise and not being 

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00:21:37,200 --> 00:21:41,400
corruptible or corrupted in 
anything that you're teaching or

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00:21:41,400 --> 00:21:45,120
anything that you're doing 
anything that you're doing. 

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And then we're going to close 
with this last line here. 

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00:21:47,720 --> 00:21:53,520
It says sound speech that cannot
be condemned, that one who is an

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00:21:53,520 --> 00:21:58,120
opponent may be ashamed, having 
nothing evil to say about you. 

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00:21:58,400 --> 00:22:01,880
So in other words, people are 
listening to what you say, and 

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00:22:02,600 --> 00:22:05,320
if you're teaching the Word of 
God, then that can't be 

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00:22:05,320 --> 00:22:07,720
resisted. 
They know that that can't be 

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00:22:07,720 --> 00:22:09,560
resisted. 
You can take them to the Word of

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00:22:09,560 --> 00:22:12,480
God and show that this is truth 
of what you're saying. 

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00:22:12,760 --> 00:22:17,080
But what's even more important 
is the opportunity that you have

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00:22:17,080 --> 00:22:22,240
to show through your life that 
you're above reproach as well. 

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00:22:22,320 --> 00:22:24,520
And this is what we're asking 
the help of God for. 

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00:22:25,440 --> 00:22:28,080
Let us show in our lives that 
we're above reproach so that the

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00:22:28,080 --> 00:22:30,800
world see us. 
They can't point this thing at 

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00:22:30,800 --> 00:22:33,920
us or that thing at us and say 
how you teach that that doesn't 

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00:22:33,920 --> 00:22:35,280
mean nothing because look how 
you live. 

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00:22:35,560 --> 00:22:36,840
That's bringing a reproach 
against the job. 

383
00:22:36,960 --> 00:22:39,800
We don't want to bring. 
We don't want to be blasphemed. 

384
00:22:40,480 --> 00:22:42,360
And a good example of that is 
Daniel. 

385
00:22:42,880 --> 00:22:47,120
Daniel's a good example of that 
over back in Daniel chapter 4, 

386
00:22:47,680 --> 00:22:51,040
when Daniel had a conspiracy 
against him. 

387
00:22:51,840 --> 00:22:55,120
He was a governor and he was 
about to be over all governors 

388
00:22:55,720 --> 00:22:58,080
because of how excellent he 
moved in his work. 

389
00:22:58,280 --> 00:23:01,200
The Bible says that he had a 
spirit of excellence and it was 

390
00:23:01,200 --> 00:23:04,080
pointed out. 
So those who were jealous around

391
00:23:04,080 --> 00:23:06,320
him, they decided, well, we got 
to do something to bring him 

392
00:23:06,320 --> 00:23:08,080
down. 
They looked at his life, they 

393
00:23:08,080 --> 00:23:11,200
looked at how consistent he was 
and doing righteous things. 

394
00:23:11,320 --> 00:23:13,840
They couldn't find anything. 
They look at how he did his job.

395
00:23:14,080 --> 00:23:17,640
He didn't take bribes, he didn't
do anything that would be a 

396
00:23:17,840 --> 00:23:20,760
reproach against what he was 
supposed to do job wise. 

397
00:23:21,120 --> 00:23:23,920
So they couldn't find anything. 
So what they did was took. 

398
00:23:23,920 --> 00:23:26,240
Now listen to this and tell me 
this doesn't sound like today. 

399
00:23:26,600 --> 00:23:29,960
They took the good that he does 
and made it bad. 

400
00:23:30,520 --> 00:23:34,400
They were actually able to take 
what he does that was good and 

401
00:23:34,400 --> 00:23:38,240
turn it into something bad. 
That's exactly what the church 

402
00:23:38,240 --> 00:23:40,800
is dealing with today. 
Couldn't find anything else 

403
00:23:40,800 --> 00:23:43,080
against us. 
So now they have taken what we 

404
00:23:43,080 --> 00:23:48,440
believe, what the Bible says and
turns that around now to be bad.

405
00:23:50,000 --> 00:23:51,560
And that's exactly what was 
happening there. 

406
00:23:51,560 --> 00:23:54,560
But the Bible says let them not 
be able to speak any evil 

407
00:23:54,760 --> 00:23:59,080
against you. 
This has been Living Waters of 

408
00:23:59,080 --> 00:24:03,080
Grace, a ministry of Pastor 
Lewis Harrell of Calvary Chapel,

409
00:24:03,080 --> 00:24:06,160
Westmoreland. 
Today's message has been on the 

410
00:24:06,160 --> 00:24:09,680
book of Titus. 
This book is a master class in 

411
00:24:09,680 --> 00:24:12,200
how Christians should live in 
modern culture. 

412
00:24:12,680 --> 00:24:15,960
Titus was ministering to the 
people of Crete, an island off 

413
00:24:15,960 --> 00:24:19,560
the coast of Greece, but he was 
facing many challenges. 

414
00:24:19,560 --> 00:24:23,640
The Cretans who came to know 
Jesus seemed to assimilate Jesus

415
00:24:23,640 --> 00:24:27,320
into their existing culture 
instead of allowing themselves 

416
00:24:27,320 --> 00:24:31,080
to be transformed by the Holy 
Spirit inside of them. 

417
00:24:31,760 --> 00:24:35,440
Others were fully devoting 
themselves to Jesus but shutting

418
00:24:35,440 --> 00:24:38,040
themselves off from the world 
around them. 

419
00:24:38,440 --> 00:24:42,440
The apostle Paul encourages 
Titus to help his audience find 

420
00:24:42,440 --> 00:24:46,160
a middle ground where they can 
live in this world while still 

421
00:24:46,160 --> 00:24:49,120
following a different way of 
life in Jesus. 

422
00:24:49,840 --> 00:24:52,360
If you would like to learn more 
about what it means to 

423
00:24:52,360 --> 00:24:55,760
faithfully follow the teachings 
of Christ in a world full of 

424
00:24:55,760 --> 00:24:59,480
darkness, we'd love to get 
connected with you in person. 

425
00:25:00,040 --> 00:25:04,200
If you are in Greensburg, PA, 
we'd love to invite you to join 

426
00:25:04,200 --> 00:25:06,840
us at Calvary Chapel 
Westmoreland. 

427
00:25:07,200 --> 00:25:12,560
We meet every Sunday at 10:30 AM
at 400 E Pittsburgh St. 

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00:25:12,720 --> 00:25:16,760
Ste. 6B. 
Also, if you visit us at 

429
00:25:16,760 --> 00:25:21,480
calvarychapelonline.com, you'll 
find links to our mobile app, 

430
00:25:21,680 --> 00:25:25,560
our giving page, and our contact
form where you can leave a 

431
00:25:25,560 --> 00:25:29,680
prayer request if you have one. 
Before we go off the air for 

432
00:25:29,680 --> 00:25:33,160
today, we ask you to invite 
someone to tune in next time 

433
00:25:33,280 --> 00:25:40,240
right here on Grace FM 91.7 or 
streaming online at Grace Radio 

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00:25:40,280 --> 00:25:43,480
dot FM. 
Word of mouth is the best way to

435
00:25:43,480 --> 00:25:47,160
spread the good news of the 
gospel with those who are hungry

436
00:25:47,160 --> 00:25:50,160
to hear. 
Until next time, this has been 

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00:25:50,360 --> 00:25:53,200
another edition of Living Waters
of Grace.

