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This is Living Waters of Grace, 
the teaching ministry of Clark 

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Wofford, senior pastor of 
Calvary Chapel of Westmoreland, 

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County of Greensburg, PA. 
Now here's Pastor Clark as he 

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continues teaching through God's
Word. 

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Keep Dirtbag, you need to stay 
down there because you're scum 

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and you're no good and you're, 
you're totally depraved. 

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How dare you think you even have
a right to be in my presence? 

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He isn't that way, is he? 
He reaches down and he puts his 

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hands on his servant and he says
do not be afraid. 

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Even though all of us will be on
our faces before the throne of 

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God, those who truly are His, He
will touch and say, do not be 

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afraid. 
Bowing face down on the ground 

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is an out of date practice that 
many of us in the United States 

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are entirely unfamiliar with. 
We don't have a king, we don't 

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have royalty that we bow to, so 
the thought of having our face 

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so close to the ground is wholly
foreign to us. 

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But make no mistake, Jesus 
absolutely deserves this level 

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of worship from everyone. 
Pastor Clark explains in today's

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passage that despite Jesus 
having every right to keep us 

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down in the dirt, he has already
paid the price and has justified

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us before God. 
Now here's Pastor Clark in The 

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Book of Daniel, chapter 10, with
today's edition of Living Waters

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of Grace. 
Who knows what occurred in the 

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lives of the people in this 
church this week and the secret 

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places where only God could see?
What type of sin might we have 

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carried into this place that I 
trust was laid at the feet of 

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Jesus at the Lord's Supper? 
Christ wants his church to be 

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purified. 
He wants it to be whole and the 

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holy be holy. 
He said, be holy, for I am holy.

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Be perfect as your heavenly 
Father who's in heaven is 

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perfect. 
And that's not in our own 

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strength. 
This is an impartation of God's 

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gift to you and me, His grace, 
that as we yield to Christ, 

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Christ will fulfill His will in 
our lives and He'll conform us 

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to the image of His Son. 
That's what He promises every 

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one of us, right? 
That he will transform us and 

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make us into His likeness. 
So John is laying at his feet as

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a dead man. 
Daniel chapter 10, verse 8, he 

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says I saw this great vision. 
Whenever Daniel saw this vision,

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this is what he said about 
himself. 

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He said no strength remained in 
me, for my vigor was turned to 

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frailty in me. 
I retain no strength. 

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His face was to the ground and 
he heard this voice, and the 

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voice told him to stand upright.
And when Daniel stood upright, 

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it says he stood trembling. 
We need that same experience 

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that John has had in our own 
life. 

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We need that experience that 
Daniel had, Isaiah had, Peter 

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had whenever he recognized when 
Jesus spoke to him after the 

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miracle and Peter's words were 
Lord get away from me. 

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I am a sinful man and these are 
the servants of God 

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understanding what they are 
apart from the grace of God. 

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And this is the wonder of God's 
grace where he says to him after

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he's on his face, He didn't say 
you dirtbag, you need to stay 

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down there because you're scum 
and you're no good and you're 

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you're totally depraved. 
How dare you think you even have

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a right to be in my presence. 
He isn't that way, is he? 

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He reaches down and he puts his 
hands on his servant and he 

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says, do not be afraid. 
Even though all of us will be on

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our faces before the throne of 
God, those who truly are His, He

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will touch and say do not be 
afraid. 

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His grace is so manifests His 
mercy that His right hand is 

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upon us. 
So this is the way things are. 

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He says now I am the 1st and the
last. 

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I am he who lives and was dead, 
the declaration of the 

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resurrection. 
Christ died for our sins. 

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The Gnostics and the false 
teachers back then and even of 

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the day say he really didn't 
die. 

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He was just sort of unconscious.
Here's a declaration of Christ 

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himself, he who lives and was 
dead. 

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And behold, I'm alive 
forevermore. 

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Amen. 
And I have the keys of Hades and

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death, of hell and death. 
He tells him to begin to write. 

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You know, I read this and as I 
study this and prepare to teach 

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it and I realize my own life, 
how I need to pray to see Him 

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this way, that my heart would be
full of awe when I'm in His 

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presence when we were 
worshipping today. 

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I don't know about you guys, but
sometimes I just get a intense 

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sense of His presence that I 
feel like my knees are going to 

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buckle. 
This not an emotion, it's a 

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sense of the reality of who He 
is and who am I to come up here 

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and stand before you and talk 
about this holy God? 

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It strikes terror in my heart, 
but I know His hand is on my 

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shoulder saying do not be 
afraid. 

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And he's saying that to each of 
you as you come and understand 

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His greatness and His Holiness 
and you know your own sin, your 

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weakness, and he touches each of
you today and says, do not be 

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afraid. 
Where do we need to be? 

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Someone told me Psalm 51 is a 
good Psalm to pray every day. 

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David's lament, he said my sin 
is ever before me and against 

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you only have I sinned and done 
this evil in your sight. 

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The places of humility is where 
God wants all of us to be. 

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This is what he also says the 
sacrifices of God are a broken 

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spirit, a broken and a contrite 
heart. 

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These, O God, you will not 
despise. 

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That's where God wants us to be,
guys, is to be real. 

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As we come in here as brothers 
and sisters, God gives us his 

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joy, his peace, his presence. 
But we all need to be contrite, 

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right? 
And this admitting what we are 

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not, trying to be some way that 
we're not, or trying to impress 

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some and they think we're 
something we're not. 

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God knows all of us, even on our
best day, we're the worst in 

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light of who he is, right? 
There's not one of us in here. 

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They're better than the other or
worse than the other. 

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We're all in the same boat, 
right? 

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To be able to know what we are 
and to see our hearts in light 

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of God's word. 
Repent, repent, repent. 

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I remember that old song by the 
birds. 

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Turn, turn, turn. 
That's what repentance is. 

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I'm going this way and I come to
the realization of my mind. 

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I'm living the wrong way, going 
the wrong way, and I need to 

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turn and go in the direction of 
the will of God. 

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That's repent, repent, repent. 
The modern understanding of 

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repentance is the actions or 
process of repenting for 

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misdeeds or moral shortcomings. 
Yeah, I did this. 

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I shouldn't have done it. 
That was wrong. 

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But, you know, hey, we're all 
human, You know, it's, you know,

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I'm not perfect. 
You know, we make excuses. 

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And that's the modern concept of
repentance. 

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The modern concept of repentance
is I'm driving down the road and

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I get a speeding ticket. 
I no I'm wrong, I paid a fine 

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but instead of going by the 
speed limit I go out and buy a 

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speed detector. 
I really wasn't repenting. 

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All I'm hoping is that next time
I'm speeding I won't get caught.

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That's the modern understanding 
of repentance. 

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In the Greek understanding, it 
means a change of mind which 

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results in a change of actions 
and awareness of our utter 

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insufficiency to be holy in and 
of ourselves. 

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I need a Savior, a sin bearer, 
one to lift my guilt and to 

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transform me, to see my thoughts
and actions change, and to 

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receive God's mercy and 
forgiveness. 

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I'm walking this way. 
The Spirit is convicting me 

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before I know Christ and all of 
a sudden I realize that no 

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matter what I do, what kind of 
promises I make, what kind of 

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self help book I read or what I 
try to do, I'm not going to be 

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able to change my wicked ways. 
The self help gurus say we'll 

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read this book and this will 
help you understand why you are 

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the way you are. 
And it always points back to 

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your parents. 
It's their fault. 

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So the kids have these arguments
with their adult parents. 

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I am the way I am because of 
you, how you raised me. 

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A lot of guilt to throw in your 
parents, you know, parents would

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then say, well, it was my 
parents who did it. 

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And then we go all the way back 
to the garden. 

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And sure, there is some reality 
that Adam and Eve were the ones 

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that began this insanity. 
But if it was you or me, we 

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would have done the same thing 
there. 

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But the point is, is that 
instead of looking and trying to

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cast blame to someone who is, I 
think responsible for my own 

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sin, I need to say I'm a Sinner 
and I need help. 

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I need a Savior, I need Jesus, I
need his mercy to forgive me and

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to change me from what I am and 
who I am and to give me a spirit

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so that I can become a new 
creation in Christ, so I can 

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become a new person, the child 
of God instead of the child of 

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the devil. 
That's what repentance is. 

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Repentance starts, and it's very
important because the whole Book

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of Revelation is a message of 
repentance. 

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He tells the book the the church
in Ephesus repent and go do your

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first works. 
Someone visited the church one 

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time. 
They said I don't like your 

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church. 
Why? 

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Because you guys have too much 
emphasis on repentance and 

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humility. 
Well, that's all there is. 

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That's the church. 
That's the message of Christ to 

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repent. 
David says in Psalm 51 three, 

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and this is a picture of the 
beginning of the act of 

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repentance. 
He confessed to God. 

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He says I acknowledge my 
transgressions and my sin is 

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always before me against you. 
You only have I sinned and done 

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this evil in your sight, that 
you may be found just when you 

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speak and blame this when you 
judge. 

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If I don't realize that what God
is speaking to me about is 

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honest and true and just, then 
I'm living in delusion. 

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The first step of repentance is 
acknowledge the sin and 

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understand what I've done, then 
I'm guilty. 

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The second step in repentance is
then to begin to cease the sin 

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against God and resolved by his 
grace, as Jesus said to the 

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woman, go and sin no more. 
Jesus doesn't forgive this and 

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say go ahead and go, go, go sin 
again. 

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We'll we'll talk 5 minutes 
later, an hour later or two 

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weeks ago, we'll, we'll go 
through this process again. 

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This Yeah, you're forgiven. 
OK, Go and have a nice day. 

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And you know a million times 
during the day asking 

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forgiveness for the same thing, 
That's not repentance. 

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It's turning from our sin and 
resolving to sin no more. 

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Our resolve means to not repeat 
the offense. 

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That's why Paul tells us in 
Ephesians and Colossians we're 

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to put off the old man, which is
corrupt according to deceitful 

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lust, and put on the new man, 
which is after God created in 

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righteousness and true holiness.
Take the old coat off, burn it 

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and put the new coat the cloak 
of His righteousness. 

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And then as God is merciful, 
working in my heart, I want to 

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make amends for the things I've 
done wrong in my life. 

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Not that I'm trying to get 
points, but I need to go to some

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people maybe and say I've 
offended you, I've hurt you, 

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I've sinned against you. 
I've done this, I've done that, 

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please forgive me. 
Sometimes it's in the home with 

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the husband or the wife. 
I've been this way towards you 

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or your children or your 
children, to your parents or 

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your workers, your coworkers, 
your families, your neighbors. 

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You go and you make amends and 
you say, you know, I did this, I

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acted this way. 
I was wrong. 

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Please forgive me for the 
harmful effects that my wrong 

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has caused upon you. 
And you do this wherever it is 

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possible, wherever it hits your 
own heart. 

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In the biblical Hebrew, the idea
of repentance is represented by 

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two verbs, SHUV. 
Shuv, that means to return and 

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Nikon NICH AM to feel sorrow. 
It means to lead, to think 

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differently after the fact. 
The Greek word metanoia and this

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is the gospel. 
Jesus said repent for the 

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Kingdom of heaven is at hand. 
Metanoia means it's an 

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afterthought. 
It's different from the former 

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thought. 
In other words, the way I'm 

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thinking now after I repent, is 
different than the way I thought

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before I repented. 
Because before I repented I 

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wanted to do what I wanted to do
because I wanted to do it even 

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though it was bad and evil and 
ungodly and impure and immoral, 

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whatever unjust. 
Now my thought is, I don't want 

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to think that way anymore. 
I don't want to do that anyway. 

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So my afterthought now is 
different than the way I used to

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think. 
Think. 

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It's a change of mind 
accompanied by regret, a change 

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00:13:43,680 --> 00:13:48,320
of conduct, a change of mind of 
heart, a change of my own inner 

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00:13:48,320 --> 00:13:51,520
consciousness. 
That's why David prays my sin is

224
00:13:51,520 --> 00:13:54,120
ever before me. 
I know the Lord has forgiven me 

225
00:13:54,120 --> 00:13:58,120
of my sin, but it doesn't change
the fact that my sin is ever 

226
00:13:58,120 --> 00:14:01,320
before me. 
God chooses to forget. 

227
00:14:02,400 --> 00:14:08,440
I can't, and my forgetfulness 
isn't, unless I get Alzheimer's 

228
00:14:08,440 --> 00:14:11,520
or something is there to humble 
me. 

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God does not 'cause me to be 
reminded of my sin, to condemn 

230
00:14:18,560 --> 00:14:20,720
me. 
It's to make me realize every 

231
00:14:20,720 --> 00:14:25,440
day where I've come from and 
what His grace is accomplished 

232
00:14:25,440 --> 00:14:27,880
for me. 
His blood never to take it 

233
00:14:27,880 --> 00:14:29,840
lightly. 
And when I look at another 

234
00:14:29,840 --> 00:14:34,240
Sinner, someone whose life is so
messed up and so unbelievably 

235
00:14:34,240 --> 00:14:37,600
distorted because of their own 
rebellion and sin, I can tell 

236
00:14:37,600 --> 00:14:41,400
them I understand where they're 
coming from because I walked in 

237
00:14:41,400 --> 00:14:44,000
the very same places that they 
have. 

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We see the picture of the 
prodigal son. 

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00:14:46,120 --> 00:14:49,280
That's the perfect illustration 
in the Scriptures of one who is 

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00:14:49,280 --> 00:14:52,560
in the process of repentance. 
He's out there in the mire, in 

241
00:14:52,560 --> 00:14:54,280
the muck and eating with the 
pigs. 

242
00:14:54,640 --> 00:14:57,800
Finally he comes to his senses 
and he says, I'm going to go 

243
00:14:57,800 --> 00:15:00,520
home and maybe I can be a 
servant in my father's home. 

244
00:15:00,520 --> 00:15:03,280
He gets up out of that pen. 
He had to make that decision 

245
00:15:03,280 --> 00:15:05,880
himself. 
Prayers of the Father, who knows

246
00:15:05,880 --> 00:15:07,920
for how long, going out on 
behalf of his Son. 

247
00:15:08,240 --> 00:15:10,880
The Father can't change a son's 
heart, right? 

248
00:15:11,040 --> 00:15:13,360
Any more than you or I can 
change each other's hearts. 

249
00:15:13,640 --> 00:15:15,640
It's through prayer that hearts 
are changed. 

250
00:15:15,840 --> 00:15:19,440
And sometimes we have to pray 
for a long time and we get 

251
00:15:19,440 --> 00:15:22,000
weary. 
But God is at work when we're 

252
00:15:22,000 --> 00:15:24,760
praying, be encouraged. 
And so we're praying. 

253
00:15:24,960 --> 00:15:28,240
And then finally one day he's 
out there and he says, I'm 

254
00:15:28,240 --> 00:15:30,520
getting out of this. 
So it's no longer going to live 

255
00:15:30,520 --> 00:15:33,320
this way. 
He turns, he repents and he goes

256
00:15:33,680 --> 00:15:36,960
towards home. 
The picture of the Sinner moving

257
00:15:36,960 --> 00:15:42,400
back towards the heavenly Father
in Matthew 417 from the time 

258
00:15:42,400 --> 00:15:46,360
Jesus began to preach, he said 
repent for the Kingdom of heaven

259
00:15:46,360 --> 00:15:49,080
is at hand. 
When he first began, the first 

260
00:15:49,080 --> 00:15:52,840
words out of his mouth when he 
began to proclaim the Kingdom of

261
00:15:52,840 --> 00:15:56,080
God was repent for the Kingdom 
of heaven is at hand. 

262
00:15:56,280 --> 00:15:59,120
That message of repentance is 
still here today, right? 

263
00:15:59,280 --> 00:16:01,720
We still preach it. 
We're still told to proclaim it 

264
00:16:01,720 --> 00:16:04,680
in the church. 
This is Peter at Pentecost. 

265
00:16:04,680 --> 00:16:07,800
Acts chapter 2. 
At Pentecost Peter preaches and 

266
00:16:07,800 --> 00:16:12,760
commands repentance. 
Luke 2447 Jesus sends his 

267
00:16:12,760 --> 00:16:14,840
followers out. 
That's what he says, that 

268
00:16:14,840 --> 00:16:18,280
repentance and remission of sins
should be preached in his name 

269
00:16:18,640 --> 00:16:21,600
to all nations, beginning at 
Jerusalem. 

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00:16:21,840 --> 00:16:26,000
Paul in Acts 2021. 
Paul's preaching from house to 

271
00:16:26,000 --> 00:16:30,560
house, testifying to Jews and 
Greeks, repentance toward God, 

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00:16:30,840 --> 00:16:33,760
and faith toward our Lord Jesus 
Christ. 

273
00:16:33,880 --> 00:16:37,240
Second, Peter 39. 
The Lord is not slack concerning

274
00:16:37,240 --> 00:16:40,880
His promise is some kind of 
slackness, but is long-suffering

275
00:16:40,880 --> 00:16:44,360
toward us, not willing that any 
should perish, but that all 

276
00:16:44,360 --> 00:16:47,600
should come to repentance. 
Luke 13. 

277
00:16:47,600 --> 00:16:50,840
Three, I tell you, but unless 
you repent, you will all 

278
00:16:50,840 --> 00:16:55,640
likewise perish. 
An old Syrian Christian said he 

279
00:16:55,640 --> 00:16:58,680
once preached, this life has 
been given to you for 

280
00:16:58,680 --> 00:17:01,400
repentance. 
Do not waste it in vain 

281
00:17:01,400 --> 00:17:04,880
pursuits. 
There's two types of repentance.

282
00:17:06,200 --> 00:17:08,680
Second Corinthians Chapter 7, 
verse 10. 

283
00:17:09,240 --> 00:17:11,760
Think about where your 
repentance might be. 

284
00:17:12,079 --> 00:17:16,079
Second Corinthians 7, verse 10 
For godly sorrow produces 

285
00:17:16,079 --> 00:17:19,760
repentance leading to salvation 
not to be regretted, but the 

286
00:17:19,760 --> 00:17:21,640
sorrow of the world produces 
death. 

287
00:17:22,280 --> 00:17:25,000
The worldly sorrow is Pharaoh 
picture. 

288
00:17:25,000 --> 00:17:29,320
We read it this past week. 
All these problems not ever, 

289
00:17:29,320 --> 00:17:32,840
ever come into the understanding
he's offending the creator God. 

290
00:17:33,600 --> 00:17:36,520
All he wants is get these frogs 
out of here, get these gnats out

291
00:17:36,520 --> 00:17:38,800
of here, get the water, you 
know, just take care of the 

292
00:17:38,800 --> 00:17:40,920
problem and I'll let the people 
go. 

293
00:17:40,920 --> 00:17:46,200
He's lying through his teeth. 
He's not truly repenting and he 

294
00:17:46,200 --> 00:17:50,760
continually lives a sinful way 
and and it has no intention of 

295
00:17:50,760 --> 00:17:54,000
repenting. 
Now some people think, well, 

296
00:17:54,160 --> 00:17:57,240
I'll repent this in this in time
to get to heaven. 

297
00:17:58,720 --> 00:18:00,640
Well, you, none of you, none of 
you know, none of us know when 

298
00:18:00,640 --> 00:18:04,160
our last breath will be. 
And that's why Paul says today 

299
00:18:04,160 --> 00:18:09,400
is the day of salvation. 
Now some people, drug addicts, 

300
00:18:09,400 --> 00:18:12,600
Alcoholics, whatever they, they 
turn and discuss from their 

301
00:18:12,600 --> 00:18:16,120
consequences of sin. 
I lost my job, my marriage, my 

302
00:18:16,120 --> 00:18:17,840
kids, blah, blah, this, blah, 
blah that. 

303
00:18:18,160 --> 00:18:20,120
I'm sick and tired of this kind 
of life. 

304
00:18:20,760 --> 00:18:23,520
I'm just going to stop it. 
So they're disgusted over their 

305
00:18:23,520 --> 00:18:27,080
behavior, but they stopped short
of coming to a savior. 

306
00:18:27,760 --> 00:18:31,040
That's why the 12 step program 
talks about a higher power lets 

307
00:18:31,040 --> 00:18:34,280
you offend someone to make them 
realize they need a savior. 

308
00:18:34,280 --> 00:18:37,160
You can't do that, so you tell 
them about a higher power. 

309
00:18:37,560 --> 00:18:40,360
Higher power can't save. 
Only Christ can save. 

310
00:18:41,240 --> 00:18:44,160
That's the worldly sorrow. 
The worldly sorrow is the guy 

311
00:18:44,160 --> 00:18:46,240
with the B control device, 
right? 

312
00:18:46,800 --> 00:18:48,960
The detector. 
What do you call those things? 

313
00:18:50,280 --> 00:18:52,160
I used to have one. 
I still have, but I don't plug 

314
00:18:52,160 --> 00:18:54,360
it in anymore. 
It doesn't mean I still don't 

315
00:18:54,360 --> 00:18:56,720
speed, though. 
But I get reminded every once in

316
00:18:56,720 --> 00:18:58,560
a while when I see someone else 
is pulled over. 

317
00:18:59,560 --> 00:19:01,680
Then I got to take it easy. 
I'm just glad I wasn't that 

318
00:19:01,680 --> 00:19:05,120
person. 
But you know, it's just endemic 

319
00:19:05,120 --> 00:19:07,760
in US, isn't it? 
The, the, the, the tendency to 

320
00:19:08,560 --> 00:19:10,560
not not see things as God sees 
them. 

321
00:19:10,760 --> 00:19:13,480
He says that the worldly sorrow,
that's what leads to hell. 

322
00:19:14,080 --> 00:19:18,520
It stops short of salvation. 
That's like the teenager gets in

323
00:19:18,520 --> 00:19:20,960
trouble for something. 
Oh, man, I can't believe. 

324
00:19:20,960 --> 00:19:24,320
How did they find talking to 
friends on the phone, texting? 

325
00:19:24,360 --> 00:19:27,000
You know, man, they're like my 
daughter Jessica used to say, 

326
00:19:27,280 --> 00:19:29,400
Dad's like the watchdog of 
heaven. 

327
00:19:29,760 --> 00:19:32,240
Like, wherever we go, whatever 
he does, he sees what we're 

328
00:19:32,240 --> 00:19:33,840
doing. 
The Holy Spirit. 

329
00:19:34,280 --> 00:19:36,520
There was a lot that I missed, 
but boy, the Holy Spirit had 

330
00:19:36,520 --> 00:19:40,200
Cindy and I clued in on a lot of
things for their sake. 

331
00:19:41,120 --> 00:19:44,360
But their sorrow wasn't godly 
sorrow. 

332
00:19:44,360 --> 00:19:46,040
At times, it was a worldly 
sorrow. 

333
00:19:47,040 --> 00:19:49,000
They were just upset that they 
got caught. 

334
00:19:49,640 --> 00:19:51,640
A godly sorrow. 
This is godly sorrow. 

335
00:19:51,640 --> 00:19:56,720
It's David against you. 
Only have I sinned, O Lord, and 

336
00:19:56,720 --> 00:20:00,600
done this evil in your sight. 
Godly sorrow brings true 

337
00:20:00,600 --> 00:20:03,480
repentance. 
It's turning from the root of 

338
00:20:03,480 --> 00:20:06,800
sin. 
Against you only have I sinned. 

339
00:20:07,440 --> 00:20:10,120
Godly sorrow leads to trusting 
in Christ. 

340
00:20:11,080 --> 00:20:14,440
Being born again, a changed 
heart, a changed mind, a changed

341
00:20:14,440 --> 00:20:18,400
life, new desires. 
So Jesus says in Ephesians, 

342
00:20:18,400 --> 00:20:20,360
we'll get into regarding 
Ephesus. 

343
00:20:20,360 --> 00:20:23,240
We'll get into this next week 
and chapter 2. 

344
00:20:23,240 --> 00:20:26,400
We'll just conclude now 
Revelation chapter 2. 

345
00:20:27,320 --> 00:20:29,840
This is what he says to the 
church in Ephesus, the first 

346
00:20:29,840 --> 00:20:32,080
church. 
And he says this to us this 

347
00:20:32,080 --> 00:20:33,800
morning. 
Guys, don't think we're reading 

348
00:20:33,800 --> 00:20:37,120
about some church way back then 
or some churches other than us. 

349
00:20:37,400 --> 00:20:39,320
He's speaking this to you and me
today. 

350
00:20:39,760 --> 00:20:43,040
Nevertheless, I have this 
against you, that you have left 

351
00:20:43,040 --> 00:20:45,960
your first love. 
Remember, therefore, from where 

352
00:20:45,960 --> 00:20:49,320
you have fallen, repent and do 
the first works, or else I will 

353
00:20:49,320 --> 00:20:52,960
come to you and quickly remove 
your lampstand from its place 

354
00:20:53,480 --> 00:20:56,880
unless you repent. 
Have you left your first love? 

355
00:20:56,880 --> 00:20:59,240
Think about that as we study the
Book of Revelation. 

356
00:20:59,520 --> 00:21:02,360
It isn't all about the signs and
wonders and the history and the 

357
00:21:02,360 --> 00:21:07,320
insights and that all the 
beautiful symbolism and the 

358
00:21:07,720 --> 00:21:10,320
realities of God's judgement, 
His second coming. 

359
00:21:10,560 --> 00:21:13,960
We can get all excited about all
that and not be living in 

360
00:21:13,960 --> 00:21:16,680
repentance, right? 
Some of the people who are 

361
00:21:16,680 --> 00:21:20,640
prophecy addicts sometimes are 
the worst people in regard to 

362
00:21:20,640 --> 00:21:24,800
their own personal holiness. 
One of the people that wrote one

363
00:21:24,800 --> 00:21:27,720
of the most profound books on 
the end times has been married 

364
00:21:27,720 --> 00:21:31,520
three Times Now. 
How can we read this book and 

365
00:21:31,520 --> 00:21:35,440
not take it to our own heart? 
Meaning that I need to repent. 

366
00:21:35,600 --> 00:21:37,520
It's not. 
I used to read this years ago. 

367
00:21:37,520 --> 00:21:39,360
Boy, Ephesus, they were really 
messed up, weren't they? 

368
00:21:39,960 --> 00:21:42,280
You believe those people? 
What kind of man? 

369
00:21:42,280 --> 00:21:45,200
I was such a fool. 
Now I realize this is talking 

370
00:21:45,200 --> 00:21:48,800
about us. 
We need to repent and do the 

371
00:21:48,800 --> 00:21:50,520
first works. 
I was thinking this morning in 

372
00:21:50,520 --> 00:21:52,800
the shower, what are the 1st 
works? 

373
00:21:52,800 --> 00:21:55,280
Whenever I first came to Christ,
and I'm sure this is the case 

374
00:21:55,280 --> 00:21:57,400
with you too. 
What did you want to do? 

375
00:21:57,400 --> 00:22:00,560
All you wanted to do is read 
your Bible, tell people about 

376
00:22:00,560 --> 00:22:05,960
Jesus, pray, be in church, and 
this praise God all the time, 

377
00:22:05,960 --> 00:22:07,320
right? 
That's all you wanted to do. 

378
00:22:07,760 --> 00:22:10,360
So why is it that we think after
we've been a Christian a long 

379
00:22:10,360 --> 00:22:11,840
time? 
That was nice those days, but 

380
00:22:12,040 --> 00:22:13,760
I'm on the bigger and better 
things now. 

381
00:22:13,880 --> 00:22:17,120
I'm building my own Kingdom and 
trying to become a millionaire 

382
00:22:17,120 --> 00:22:20,760
so I can give money away to help
churches or whatever. 

383
00:22:20,760 --> 00:22:24,360
You know, all these justify 
justifying things we say, no, 

384
00:22:24,520 --> 00:22:26,880
let's get back all of us. 
And that starts with me. 

385
00:22:27,040 --> 00:22:29,560
And I think the three through to
your Bible is a wonderful 

386
00:22:29,880 --> 00:22:33,560
exercise in helping us to get 
back to the place we need to be 

387
00:22:33,920 --> 00:22:37,760
because it says with the word, 
the reading of the word comes 

388
00:22:37,760 --> 00:22:40,200
faith. 
And so as we read the word 

389
00:22:40,200 --> 00:22:45,360
together and as we apply it and 
live it in our lives, and then 

390
00:22:45,360 --> 00:22:47,800
we start wanting to talk about 
what we're reading and we want 

391
00:22:47,800 --> 00:22:52,480
to tell people about Jesus and 
evangelize and, and then we want

392
00:22:52,480 --> 00:22:54,400
to be in church. 
It's not like Sunday. 

393
00:22:54,400 --> 00:22:57,320
Oh man, I got to be in church. 
Like I can't wait to get to 

394
00:22:57,320 --> 00:23:00,000
church. 
I can't wait to see my brothers 

395
00:23:00,000 --> 00:23:01,920
and sisters. 
I can't wait to hear the word. 

396
00:23:02,880 --> 00:23:05,240
I can't wait to spend time when 
I get up with God in the 

397
00:23:05,240 --> 00:23:07,760
morning, doesn't tell him how 
great he is and how much I love 

398
00:23:07,760 --> 00:23:09,400
him. 
And before I go to bed at night,

399
00:23:09,400 --> 00:23:12,440
I want to tell him how grateful 
I am for him watching over me 

400
00:23:12,440 --> 00:23:15,760
today and taking care of me and 
my family and my kids and, and 

401
00:23:15,760 --> 00:23:19,240
just watching out for me. 
First love. 

402
00:23:19,960 --> 00:23:21,560
We all need that rekindle, don't
we? 

403
00:23:22,160 --> 00:23:24,560
So in the quietness of your 
hearts, as all of us sit here 

404
00:23:24,560 --> 00:23:29,360
this morning, let's pray that we
heed the words of Jesus this 

405
00:23:29,360 --> 00:23:34,800
morning and allow him by His 
grace to restore to each of us 

406
00:23:35,280 --> 00:23:38,160
that place of first love again. 
And you might think you're, it's

407
00:23:38,160 --> 00:23:40,120
impossible. 
No, it isn't. 

408
00:23:40,720 --> 00:23:43,280
If you pray and you have your 
heart open and you're desperate,

409
00:23:43,920 --> 00:23:47,440
God will restore unto you the 
joy of your salvation. 

410
00:23:49,120 --> 00:23:52,840
We are digging into the Book of 
Revelation here on Living Waters

411
00:23:52,840 --> 00:23:55,600
of Grace. 
Pastor Clark is tackling this 

412
00:23:55,600 --> 00:23:59,520
challenging book as we try to 
discern the messages that are 

413
00:23:59,520 --> 00:24:03,120
within its pages. 
There's so much imagery, and at 

414
00:24:03,120 --> 00:24:06,600
times you're not always sure 
what's literal and what's 

415
00:24:06,600 --> 00:24:08,960
metaphorical. 
At one point, there's a 

416
00:24:08,960 --> 00:24:12,760
reference to an adulterous woman
riding on a beast. 

417
00:24:13,080 --> 00:24:16,160
And as someone else mentioned, 
at one point it almost sounds 

418
00:24:16,160 --> 00:24:20,640
like a rodeo from hell. 
And in actuality it kind of is. 

419
00:24:21,080 --> 00:24:25,000
You learn about the downfall and
demise of a sinful and 

420
00:24:25,000 --> 00:24:29,280
rebellious world, falling down 
in worship to someone who is the

421
00:24:29,400 --> 00:24:36,200
anti hero, the enemy, Satan 
working his insidious ways into 

422
00:24:36,200 --> 00:24:40,880
the minds of fallen people. 
It's sad and it's heartbreaking,

423
00:24:40,880 --> 00:24:44,600
but it's a classic story of good
versus evil. 

424
00:24:45,240 --> 00:24:48,080
Thankfully, we know how this 
story ends. 

425
00:24:48,480 --> 00:24:55,320
Jesus wins, Jesus reigns, and 
evil is conquered once and for 

426
00:24:55,320 --> 00:24:57,880
all. 
We pray and trust you've 

427
00:24:57,880 --> 00:25:02,880
received Jesus as your Savior. 
But if you haven't, don't wait 

428
00:25:02,880 --> 00:25:06,120
until the events and revelation 
become what's happening on the 

429
00:25:06,120 --> 00:25:09,640
streets. 
None of us wants you to be there

430
00:25:09,640 --> 00:25:12,960
at that time. 
Instead, we'd love for you to be

431
00:25:12,960 --> 00:25:17,760
with us in heaven as we 
celebrate the marriage supper 

432
00:25:17,760 --> 00:25:23,240
with Jesus as his bridegroom. 
To get a better understanding of

433
00:25:23,240 --> 00:25:26,400
where we are in the Book of 
Revelation, to listen to any 

434
00:25:26,400 --> 00:25:31,080
messages before or after this 
one, you can find them at our 

435
00:25:31,080 --> 00:25:34,640
website, 
calvarychapelonline.com. 

436
00:25:35,160 --> 00:25:38,360
That's it for today's edition, 
but we hope you'll want to hear 

437
00:25:38,360 --> 00:25:41,880
Pastor Clark teach more from the
Book of Revelation. 

438
00:25:42,360 --> 00:25:46,240
It can be exciting to think 
about the future for believers, 

439
00:25:46,680 --> 00:25:49,280
but it can feel a bit harrowing 
for those who don't believe. 

440
00:25:49,680 --> 00:25:53,480
Come here more next time on 
Living Waters of Grace.

