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This is Living Waters of Grace, 
the teaching ministry of Lewis 

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Harold, assistant pastor of 
Calvary Chapel of Westmoreland 

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County in Greensburg, PA. 
Now here's Pastor Lewis as he 

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continues teaching through God's
Word. 

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Paul is in this prison. 
You know, he's not eating well, 

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and I'm sure he probably doesn't
have a whole lot of physical 

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strength at this point. 
And I'm sure they try to weigh 

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him down as much as possible, 
try to wear him out. 

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But the truth of the matter is, 
Paul says that at one point he 

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felt strong. 
Even though his outward man was 

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perishing, his inward man was 
being renewed. 

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He felt strong in the Lord at 
one point, and even to the point

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where he was bold enough to 
stand up and in front of the 

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rulers of a Pagan nation. 
Have you ever felt inadequate 

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for the task in front of you? 
Sometimes it can give you 

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butterflies in your stomach. 
Maybe it's a physical task that 

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you just don't know how you're 
going to get it all done. 

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Maybe you have to make a 
presentation in front of people 

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where there's a lot hanging on 
the outcome. 

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In today's message, Pastor Lewis
shares with you that even when 

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you don't have the strength in 
yourself, God will strengthen 

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you. 
When God calls you to a task, 

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his Spirit will empower you to 
do it. 

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Now here's Pastor Lewis in the 
Book of Second Timothy, Chapter 

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4, with today's edition of 
Living Waters of Grace. 

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That is not of the Lord. 
When two people or how, 

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regardless of how many people, 
have contentions for extended 

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periods of time and they're 
never resolved, that is not of 

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the Lord. 
That is not the Spirit of 

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Christ. 
He was denied by Peter three 

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times, yet after his 
resurrection he said go get 

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Peter and bring him with you to 
Galilee. 

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Don't leave him out. 
I'm not casting him out. 

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I'm not forgetting about him. 
Go get him and bring him with 

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you. 
I'm reconciling with Him. 

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I want Him to know I've forgiven
him and that's what we should be

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doing with each other. 
Either I need to call you or you

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need to call me, but we need to 
reconcile. 

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We need not to be allowing this 
thing just to last forever and 

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ever and ever. 
You talking to your people about

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what happened and somebody else 
talking to their people about 

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what happened. 
Let's sit down and talk with 

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each other and let's love on 
each other the way Christ 

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intended so that we can do the 
work of the ministry. 

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And that's exactly what 
happened. 

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Paul is basically saying, he 
said I need, I have need of him.

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I have use for him for ministry.
And that's exactly, and this is 

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what gives the devil a black 
eye, because the devil knows 

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that we have use for each other 
that we add to each other's 

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ministry. 
Just the evil one knows that, 

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our enemy knows that. 
And So what he's going to try to

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do is to keep us separated so 
that your ministry can't bless 

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me and my ministry can't bless 
you, and we can't serve together

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to be a blessing to whomever the
Lord has sent us here to be a 

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blessing too. 
Paul says I have need bring him 

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to me. 
I have need of him for ministry.

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But it took him a while to 
realize that. 

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Let us not take us that long to 
realize that we need each other.

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So let's reconcile. 
Let's reconcile quickly. 

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Is that one of the things that 
we would do today if we knew 

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that we were short and we didn't
know how long we would live? 

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Well, guess what? 
We don't, we don't. 

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We can reconcile quickly. 
And then he goes on. 

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He says in in Tychicus, I have 
sent to Ephesus, Tychus. 

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Tychus also was a beloved 
brother. 

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He was a ministry, very faithful
man in the ministry with Paul 

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and he sent him to Ephesus. 
And the reason why he sent Ticus

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to Ephesus is so that he could 
free up Timothy to come to Rome 

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to be with Paul. 
So Tychus would go to Ephesus 

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and deal with the with the 
church at Ephesus, while Timothy

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would be traveling to be with 
Paul because Paul wanted Timothy

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with him. 
Paul needed Timothy to be with 

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him. 
He had things he wanted to say 

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to Timothy. 
He had things he wanted Timothy 

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to understand before he left 
this world. 

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And, and what's amazing about 
that is that he wrote this 

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letter. 
The reason why he even wrote 

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this letter in the 1st place was
just in case Timothy didn't get 

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there in time. 
So Timothy would have a record 

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of the things that he wanted to 
say to him, to the things that 

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he wanted to encourage him in, 
in the faith. 

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This is a record. 
And then after he, he talked to 

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about tigers, he sent him. 
But the amazing thing is all the

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men that Paul had access to 
because he had discipled these 

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men, he has spent time with 
these men. 

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So now he had a number of men 
that he was able to distribute 

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into place in different places 
so that they could minister and 

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they can go on with the work 
that Paul had began. 

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It's one of the things that 
Clark is doing here in this 

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church with us. 
And my heart is that there be 

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men that continue to be raised 
up by the Lord so that in 

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different places they can be 
distributed, be assigned to do 

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the work that the Lord wants to 
do here. 

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It blesses me on Wednesday night
when there's a rotation of men 

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who teaches because that 
ministry is not dependent upon 

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just one man being there. 
We have many men who can teach 

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on a Wednesday night and teach 
us well, and that's our heart is

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that men be raised up for 
ministry, women be raised up to 

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do the ministry that they do, 
and that there's depth with that

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ministry, but there's many who 
can do it, many that can do it. 

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Whatever the ministry is, God 
give us more men and women who 

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can step up and take over if 
need be. 

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And this is what Paul was doing.
It's a blessing that he had all 

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these men that he had discipled.
And then in verse 13, he says, 

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bring the cloak that I left at 
car what I left with carpets. 

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Bring it. 
He said he left. 

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He left some things with with 
carpets when he was at tro ass, 

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he said bring those things with 
me. 

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And the things that he left, he 
left books and he left his cloak

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and he left parchments. 
Now his cloak, now as you know, 

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cloak is a covering. 
It's around the circular 

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covering. 
And it, you know, he's going to 

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need it because, you know, he 
was in the maritime prison. 

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And it is a, it's very bad 
conditions in this particular 

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prison in Rome, very bad 
conditions. 

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It was actually an old cistern 
of some sort and they turned 

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into a prison. 
I think it's only like 2 cells 

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or two blocks in that whole 
particular prison. 

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I think there's a lower cell and
an upper cell. 

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I think it's only like 2, but 
the conditions are just 

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terrible. 
Basically, they sent you there 

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when they know they're going to 
execute you. 

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So that's probably one of the 
other reasons why Paul knew he 

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probably wasn't going to come 
out of there alive. 

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But he says bring my cloak 
because it's damp there. 

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It's wet there. 
And you know, those are probably

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just a milder conditions that he
has to deal with there in that 

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particular prison. 
But he says bring my cloak and 

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also bring books in the 
parchments. 

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Now books are going to be Old 
Testament scrolls and things 

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that he has there that in the 
Old Testament and he probably 

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left urgently. 
He probably left quickly. 

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He's probably arrested there 
Troas and taken, you know, or 

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taking the after he left Troas, 
he probably went to Roman, was 

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arrested there, you know, but 
something caused him to leave 

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all of these personal things. 
They're a troas and he said 

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these books, these Old Testament
scrolls. 

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He wants those. 
You know, Paul has, I mean, my 

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goodness, he wrote, you know, we
know now that he wrote half of 

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the, the, the, the, the New 
Testament, but yet he continues 

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to want to be kept up in study. 
He wanted to continue to study 

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the word of God. 
But I can imagine some of the 

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things that he wanted to read 
out of the Old Testament sitting

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there in that prison. 
He probably wanted to read those

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scriptures that men wrote, that 
God inspired men to write, that 

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would that would help him, that 
would comfort him, that would 

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give him some sort of relief, 
some sort of hope. 

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I would imagine he probably 
wanted to read some of the 

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Psalms that were written by 
David and some of the other 

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psalmist because these Psalms 
offer comfort. 

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Can you imagine if he was just 
sitting there? 

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He probably wanted to read Psalm
27. 

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The Lord is my light and my 
salvation. 

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Whom shall I fear? 
The Lord is the strength of my 

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life. 
Of whom shall I be afraid? 

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He probably wanted to read that.
He probably wanted to read Psalm

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46. 
God is my refuge and strength. 

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He's a very present help in 
trouble. 

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I'm sure those things will 
comfort him in that particular 

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time. 
And he probably wanted to read 

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Psalm 62. 
Truly, my soul silently waits 

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for God. 
From Him is my salvation. 

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For He only God only is my rock 
and my salvation. 

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He is my defense. 
I shall not be greatly moved. 

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These are probably some of the 
things that he wanted to read to

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encourage his heart while he sat
there in that dingy dudgeon 

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prison, cold, damp. 
And like I said, those are the 

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milder conditions that I would 
mention in this particular 

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place. 
But he said bring nose. 

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But then he said also bring the 
parchments. 

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And those parchments are animal 
thin animal skins that were used

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for notebooks. 
And Paul probably has some 

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things that he wrote out that he
probably didn't even publish 

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that didn't put them out there 
yet to everybody. 

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Just some thoughts that he would
have in different places that 

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he's been. 
And he probably wanted him to 

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bring nose as well, Bring those 
parchments. 

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And then he gets to verse 14. 
He says Alexander the 

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coppersmith didn't me much harm.
May the Lord repay, repay him 

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according to his works. 
Can you see how Paul will go 

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back and forth? 
There are those that were a 

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blessing to him even though he 
was still by himself. 

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But there were those who were a 
blessing to him. 

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And then there were those who he
remembers did him harm. 

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But unlike me, sometimes when 
people do me harm, I want to get

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back out of myself. 
I feel like I have a right to 

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get back out of myself because I
feel like I can, at the very 

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least, I can get even. 
Because this is what we're 

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taught in the world, right? 
Get even, you know, get back at 

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people. 
Don't let people do that to you.

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Don't let people walk over you 
like that. 

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You, you, you, you get back at 
them. 

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Get even. 
But that's not what the Word of 

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God says, because if you look in
Romans 12, round verse 19, the 

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Bible says avenge not 
yourselves, avenge not 

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yourselves, but give place to 
wrath. 

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And I always fill that in and 
say give place to godly wrath 

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because we don't want to give 
place to our own fleshly wrath, 

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our own, you know, human wrath, 
because we go overboard. 

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God does it justly. 
He's the only just judge. 

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He judges righteously. 
And then he says, you know, for 

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vengeance is mine. 
Vengeance doesn't belong to me, 

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although I think it should. 
I may think it should sometimes.

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Lord, did you see what they did 
to me? 

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I don't have the right to 
respond to that. 

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He says vengeance is mine. 
I will repay, says the Lord. 

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Says the Lord. 
Not Says Joe or Johnny says the 

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Lord, so that's why we obey that
and Paul did just that. 

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Now some people get kind of 
stumbled with this one verse 

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when he says may the Lord repay 
him according to his works. 

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Paul is not he's not praying a a
prayer of a curse upon, you 

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know, Alexander the coppersmith.
He's not praying that Lord judge

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him and and and and and just 
bring down fire upon him and and

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just do him in Lord. 
I mean, give him your best 

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judgement. 
That's not what he's doing. 

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He's actually giving it over. 
He's doing exactly what the 

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verse tells him to do and give 
it over to the Lord. 

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He's giving place to godly 
wrath, not his own. 

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And that's what we should do. 
It's hard. 

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It's very hard, and it's the 
Holy Spirit that helps us to do 

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that. 
But that is what we are intended

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to do. 
That's what God intends for us 

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to do. 
Now, one of the reasons why he 

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says Alexander Coppersmith had 
harmed him or did a lot of 

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things to harm him is because, 
you know, it's believed that it 

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was Alexander Coppersmith was 
actually one of the witnesses 

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for the prosecution. 
So he probably gave some very 

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damaging witness against Paul, 
probably caused Paul. 

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Some people didn't believe that 
he was the reason why Paul got 

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arrested was because of this 
Alexander Coppersmith. 

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But he also opposed the 
teachings of Paul and that was 

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probably even worse. 
He opposed the teachings of 

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Paul. 
He went against it. 

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He was one of the ones that they
mentioned earlier in the, in 

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the, in first Timothy, second 
Timothy mentioned earlier when 

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he said that there were people, 
you know, who were, you know, 

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teaching blasphemy over here in 
first Timothy chapter one, verse

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20, I believe it is, he mentions
the fact that it was Alexander, 

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it was him. 
Now he believes that this is the

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same person. 
Some people say it might not be,

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but he believes that it is. 
But here in verse 20, he says 

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that he's the one that made 
shipwreck of his faith. 

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Hymenaeus and Alexander, whom I 
delivered to Satan that they may

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learn not to blaspheme. 
So obviously they were teaching 

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some things that were contrary 
to the teachings of the true 

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faith, contrary to the teachings
of the gospel, is what they're 

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saying here. 
So he did Paul a lot of harm and

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he warned Paul, warned Timothy 
against that. 

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He said you must be, you must 
also be aware of him, for he has

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greatly resisted our words. 
And then in verse 16, I think 

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things get really interesting. 
Paul says here, he says at my 

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first defense, no one stood with
me, but all forsook me. 

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No one stood with me at my first
defense. 

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Now we first read that. 
We say, oh, poor Paul. 

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You know, he was, he was in a 
room with all Pagan Roman 

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leaders. 
Everyone that was in that room 

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was actually considered to be an
enemy of Paul because they all 

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wanted to see him dead. 
The people that they brought in 

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as witnesses against them, the 
Roman leaders, Neo, you know, 

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wanted to see these people, 
wanted to see him dead. 

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Nero wanted to see him dead. 
And yet Paul says, no one stood 

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with me. 
Could you imagine going to court

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and no one testifying on your 
behalf? 

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Everybody's testifying against 
you. 

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You don't have nobody there that
can even say, hey, he's actually

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a good guy. 
No one can even do that. 

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So Paul's in this room and he's 
before all of the leaders of the

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Pagan world, of one of the 
biggest nations of the Pagan 

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world. 
But then Paul says may it not be

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charged against them. 
No one came to identify 

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themselves with Paul. 
No one came to associate with 

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Paul. 
Again, probably out of fear if I

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will come and identify myself, 
then I'm next, I'm next, I'm 

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going to be executed next after 
Paul. 

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So no one came to do that. 
But he says may it not be 

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charged against them. 
Just as when when Jesus was 

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forsaken and when he was on the 
cross, he said forgive them for 

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they know not what they do. 
He interceded on behalf of the 

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people. 
Stephen also interceded on 

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behalf of his persecutors when 
they were stoning him. 

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Stephen said forgive them for 
they know not what they do. 

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And Paul is saying the exact 
same thing here. 

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He's saying, look Lord, may it 
not be charged against them. 

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He had the right to be angry, 
but he wasn't. 

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00:16:36,640 --> 00:16:40,600
But he wasn't and it actually 
opened up a door for Paul 

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reading verse 17, he says with 
the Lord stood with me and 

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strengthened me. 
That's interesting because you 

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say, wait a minute, Paul is in 
this prison, you know, he's not 

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eating well, and I'm sure he 
probably doesn't have a whole 

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lot of physical strength at this
point. 

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00:16:55,280 --> 00:16:58,080
I'm sure they try to weigh him 
down as much as possible, try to

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wear him out. 
But the truth of the matter is 

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Paul says that at one point he 
felt strong. 

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Even though his outward man was 
perishing, his inward man was 

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being renewed. 
He felt strong in the Lord at 

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00:17:10,160 --> 00:17:13,920
one point, and even to the point
where he was bold enough to 

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stand up and in front of the 
rulers of a Pagan nation, he 

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stood up and shared the gospel. 
So maybe it was better that no 

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00:17:23,040 --> 00:17:26,800
one came because he had time to 
do all the talking and he took 

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00:17:26,800 --> 00:17:28,920
it. 
The Lord gave him a window, he 

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said, But the Lord stood with me
and strengthened me so that the 

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message might be preached fully 
through me. 

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00:17:35,360 --> 00:17:38,200
He didn't just mention parts of 
the gospel, he said it was 

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00:17:38,200 --> 00:17:41,160
preached fully through him. 
He was able to preach the whole 

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00:17:41,160 --> 00:17:45,120
gospel to these unbelievers. 
What a blessing. 

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00:17:45,640 --> 00:17:50,000
If you have a desire to have an 
opportunity to teach the gospel,

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00:17:50,160 --> 00:17:54,040
to share the gospel, to to speak
with someone about Jesus Christ,

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00:17:54,200 --> 00:17:57,120
He will give you that divine 
appointment. 

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00:17:57,280 --> 00:18:00,880
He will give you an opportunity 
to do it if you really want to 

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do that, because He knows that 
that is a desire that you have 

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and it is surely His desire that
you share the gospel. 

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00:18:08,920 --> 00:18:11,600
So we go, we, we, we get, we get
to the point we're closing to 

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the end now. 
And he says here that the gospel

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was preached to that all the 
Gentiles might hear it. 

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00:18:17,680 --> 00:18:20,080
And I also was delivered out of 
the mouth of the lion. 

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00:18:20,080 --> 00:18:23,200
He wasn't executed that day 
because of what he taught the 

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people were thinking on those 
things and they were able to get

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00:18:25,920 --> 00:18:28,480
more time. 
And then in verse 18, he says, 

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and the Lord will deliver me. 
He was delivered from the lion 

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00:18:33,120 --> 00:18:35,880
at that particular day, meaning 
symbolic for he was delivered 

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00:18:35,880 --> 00:18:39,040
from Nero and from those who 
wanted to take his life. 

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00:18:39,280 --> 00:18:42,840
He was delivered from those and 
he says in 18, and the Lord will

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00:18:42,840 --> 00:18:45,320
deliver me. 
That was just like the three 

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00:18:45,320 --> 00:18:48,760
Hebrew boys right back in the 
book of Daniel where he said, 

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00:18:48,760 --> 00:18:52,320
look, you know, I'm not going to
bow before your golden, your 

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00:18:52,320 --> 00:18:54,400
golden image. 
I'm not going to bow before you.

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00:18:54,920 --> 00:18:58,720
And even if you throw me in 
this, if you throw us in this 

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fiery furnace that you're 
threatening us with, even if you

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00:19:01,520 --> 00:19:04,960
throw us in there, it don't 
matter because God is able to 

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deliver us. 
I want you to know he's able to 

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do it. 
But even if he chooses or he 

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wills not to, I am. 
We are still going to be 

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delivered from you. 
Rather we delivered in life or 

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00:19:17,960 --> 00:19:21,200
in death, we will still be 
delivered. 

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00:19:22,320 --> 00:19:25,440
That is a blessing of the Lord. 
And he said he will preserve me 

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00:19:25,440 --> 00:19:29,640
or he will keep me for his 
heavenly Kingdom, and then he 

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00:19:29,640 --> 00:19:31,840
goes down. 
Paul went into a praise and 

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00:19:31,840 --> 00:19:34,680
worship service right there. 
He started saying glory to God 

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00:19:34,680 --> 00:19:38,440
forever, you know, to him be 
glory forever and ever, Amen. 

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00:19:38,440 --> 00:19:42,000
He he, he himself began to feel 
the spirit raising up in him. 

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00:19:42,160 --> 00:19:45,400
And then in verse 19 he talks 
about, you know, come before 

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00:19:45,400 --> 00:19:48,680
winter. 
He says Greek Prisca and Aquila,

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00:19:48,880 --> 00:19:51,560
they are from Ephesus and they 
worked with Paul. 

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00:19:51,560 --> 00:19:54,920
They were Akeelah was a tent 
maker just like Paul was a tent 

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00:19:54,920 --> 00:19:56,760
maker. 
And they met with each other and

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00:19:56,760 --> 00:19:59,080
they were blessed by each 
other's ministry. 

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He says give them, give them a 
greeting from us and the 

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household of Onisphorus. 
Onisphorus back in chapter 1 

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00:20:06,480 --> 00:20:12,080
again, Onisphorus was one of the
people who zealously came from 

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Ephesus and sought out Paul, so 
that while Paul was imprisoned 

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there in Rome. 
Artnisophus was one of the 

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00:20:18,280 --> 00:20:21,600
people who came and ministered 
to him, kept him company, 

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00:20:21,600 --> 00:20:25,000
blessed him. 
Erastus was actually one of the 

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00:20:25,000 --> 00:20:28,120
other Co laborers with Paul and 
he end up staying in Corinth. 

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00:20:28,320 --> 00:20:31,360
The Bible know what we learned 
about him is that he is actually

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00:20:31,360 --> 00:20:33,880
a treasure. 
He works on the treasury in 

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00:20:33,880 --> 00:20:35,760
Corinth. 
And then there's Trufflemis. 

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00:20:36,000 --> 00:20:39,320
Trufflemis was it was another 
Gentile who was with Paul. 

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00:20:39,320 --> 00:20:41,440
He was actually one of the 
reasons why there was this big 

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00:20:41,480 --> 00:20:46,200
anarchy back in Jerusalem. 
You know, the riot that actually

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00:20:46,200 --> 00:20:48,920
led to Paul being forced out of 
there was because of Trophimus, 

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00:20:49,080 --> 00:20:52,000
he said, but he left him in 
Malita's because he was sick. 

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00:20:52,440 --> 00:20:55,800
OK, so this young man was sick 
and he needed healing. 

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00:20:55,800 --> 00:20:58,800
So Paul left him in a place 
where he was able to get care. 

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00:20:58,880 --> 00:21:02,040
And then in verse 21, he says do
your utmost to come before 

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00:21:02,160 --> 00:21:04,680
winter, Timothy. 
Do your utmost. 

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00:21:04,680 --> 00:21:08,280
Do as much as you can to try to 
come before winter. 

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00:21:08,400 --> 00:21:12,640
And the reason being is because 
the the the ships were in harbor

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in the winter, they couldn't go 
out. 

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00:21:14,240 --> 00:21:17,080
It was too dangerous for ships 
to travel over the winter. 

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00:21:17,160 --> 00:21:19,000
So they harbor the ships in the 
winter. 

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00:21:19,120 --> 00:21:22,280
So if Timothy didn't come before
winter, he would not get there 

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before Paul would be executed. 
It would delay his coming. 

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00:21:26,720 --> 00:21:32,560
And then he says also Ubilis 
greets you as well as Putin's 

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Linus, Claudia and all the 
brethren. 

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00:21:36,000 --> 00:21:38,960
And then he goes into his 
farewell. 

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This is the last line that he 
goes into. 

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00:21:41,040 --> 00:21:45,680
He says, the Lord Jesus Christ 
be with your spirit. 

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00:21:45,680 --> 00:21:48,600
Again, it goes back to the same 
thing we were talking earlier. 

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00:21:48,720 --> 00:21:51,880
If this was your last day, what 
would be your parting line? 

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00:21:52,760 --> 00:21:56,600
What would be your parting line 
to someone that you cared about?

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00:21:56,600 --> 00:21:59,280
What would be the line that you 
would give? 

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00:21:59,280 --> 00:22:02,320
What would you say? 
Well, Paul's heart was toward 

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00:22:02,320 --> 00:22:04,280
them. 
He say, may the Lord, may the 

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00:22:04,280 --> 00:22:08,480
Spirit, may the Lord be with 
your spirit. 

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00:22:09,080 --> 00:22:11,480
And then just as he started his 
letter, and just like every 

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00:22:11,480 --> 00:22:15,320
other letter, he started with 
grace and he ends it with grace.

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Just as we started our journey 
with the Lord and grace, by 

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00:22:21,120 --> 00:22:23,400
grace we are saved through 
faith. 

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00:22:23,800 --> 00:22:28,560
We start this journey with grace
and when we end, we will end in 

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00:22:28,560 --> 00:22:32,040
God's grace and everything we do
in between. 

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00:22:32,040 --> 00:22:34,960
The time that we start and the 
time that the Lord gracefully 

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00:22:34,960 --> 00:22:38,040
takes us out of here, everything
that we do in between will be by

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00:22:38,040 --> 00:22:42,880
his grace. 
So grace be with you all. 

395
00:22:43,680 --> 00:22:47,840
Amen. 
I just wanted to say imparting, 

396
00:22:48,400 --> 00:22:53,480
just wanted to mention that as 
we think about this last letter,

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00:22:54,440 --> 00:22:57,680
Paul's last time ever being able
to talk with Timothy, ever being

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00:22:57,680 --> 00:23:02,320
able to to be any kind of help 
to Timothy. 

399
00:23:03,160 --> 00:23:05,040
Paul is just emphasizing one 
thing. 

400
00:23:05,040 --> 00:23:08,880
He's saying look, finish, finish
what the Lord has given you to 

401
00:23:08,880 --> 00:23:12,440
do finish. 
He said, I have fought the good 

402
00:23:12,440 --> 00:23:15,160
fight. 
I've I've finished the course. 

403
00:23:15,200 --> 00:23:20,120
I finished and I kept the faith.
Paul is just saying finish, 

404
00:23:21,480 --> 00:23:26,560
finish, finish strong. 
If you need help, a body of 

405
00:23:26,560 --> 00:23:31,440
believers is of good help. 
People can pray with you, people

406
00:23:31,440 --> 00:23:34,520
who can encourage you, people 
who can help build you up. 

407
00:23:35,120 --> 00:23:37,280
That's the way you want to 
finish. 

408
00:23:38,440 --> 00:23:42,720
You want to finish faithfully, 
finish the race that is set 

409
00:23:42,720 --> 00:23:44,360
before us. 
That's what Jesus Christ did. 

410
00:23:44,360 --> 00:23:48,040
He finished. 
In fact he said at the end of in

411
00:23:48,040 --> 00:23:52,200
his prayer to the Father, he 
said, I have finished the work 

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00:23:52,200 --> 00:23:55,440
that you have given me to do. 
I finished it. 

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00:23:57,360 --> 00:24:00,640
Thank you for tuning in to 
Living Waters of Grace with 

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00:24:00,640 --> 00:24:03,840
Pastor Louis Harrell. 
We're currently in the books of 

415
00:24:03,840 --> 00:24:07,600
First and Second Timothy. 
Some of the things included in 

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00:24:07,600 --> 00:24:11,680
these New Testament letters from
Paul are that the young and 

417
00:24:11,680 --> 00:24:16,360
newly established Pastor Timothy
was being encouraged to hold 

418
00:24:16,360 --> 00:24:20,400
fast to what was true. 
He was challenged to confront 

419
00:24:20,440 --> 00:24:23,360
and address the false teachers 
that were rising up. 

420
00:24:23,960 --> 00:24:27,680
He was also reminded to accept 
his calling to the ministry with

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00:24:27,680 --> 00:24:31,640
gratefulness and to address the 
happenings going on in the 

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00:24:31,640 --> 00:24:35,520
Ephesian church. 
Paul was imparting his 

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00:24:35,520 --> 00:24:38,960
experience and knowledge to the 
next generation. 

424
00:24:39,400 --> 00:24:42,520
Timothy was receptive to 
learning and gleaning what he 

425
00:24:42,520 --> 00:24:46,160
could from Paul's wisdom. 
This is how it should be in 

426
00:24:46,160 --> 00:24:48,880
ministry across multiple 
generations. 

427
00:24:49,440 --> 00:24:52,720
Those who have lived a little 
more life should be open to 

428
00:24:52,720 --> 00:24:56,920
sharing their successes and also
things they've learned along the

429
00:24:56,920 --> 00:25:00,840
way that we're not a wind. 
The younger generations coming 

430
00:25:00,840 --> 00:25:04,960
up can learn and appreciate much
from those ahead of them and 

431
00:25:04,960 --> 00:25:09,240
perhaps avoid some of the same 
pitfalls that their mentors work

432
00:25:09,240 --> 00:25:13,800
through mentoring. 
It's a beautiful relationship 

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00:25:14,000 --> 00:25:17,040
when the hearts are in the right
place to learn and grow. 

434
00:25:17,720 --> 00:25:20,000
We trust that you're in a 
community where this is 

435
00:25:20,000 --> 00:25:23,120
happening. 
Older ones providing advice and 

436
00:25:23,120 --> 00:25:27,400
wisdom and each side learning 
and growing from one another. 

437
00:25:27,920 --> 00:25:31,440
This certainly was the case for 
Paul and Timothy as they were 

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00:25:31,440 --> 00:25:33,760
comrades for the sake of the 
gospel. 

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00:25:34,400 --> 00:25:38,000
For more information on where 
this teaching came from, go to 

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00:25:38,000 --> 00:25:42,640
calvarychapelonline.com. 
There you can also learn about 

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00:25:42,680 --> 00:25:45,360
our service times to join us in 
person. 

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00:25:45,920 --> 00:25:48,720
This has been living waters of 
Grace.

