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This is the first time in human 
history we are mourning in 

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future tense. 
It took six decades to ruin 

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democracy. 
Trump, Nigel Farage, Modi, 

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Erdogan, Putin. 
They didn't do this. 

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They are the outcome of a 
system. 

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A lot of people in in these 
transitioning countries, 

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countries that are not in 
authoritarianism yet, they don't

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want to catastrophize. 
Are you saying they need to wake

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up? 
They think that there will be 

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AI. 
Don't know somebody will do 

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something in the end. 
No, it's us. 

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Hello and welcome to Ways to 
Change the World. 

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I'm Krishna Guru Murthy, and 
this is the podcast where we 

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talk to extraordinary people 
about the big ideas in their 

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lives and the events that have 
helped shape them. 

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My guest this week is Ajit 
Temulkaran, an award-winning 

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journalist and novelist who has 
spent years warning that the 

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collapse of democracy rarely 
announces itself with a bang. 

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Instead, it happens gradually. 
Institutions weaken, truth is 

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eroded, and what once felt 
unthinkable becomes normal. 

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AJ knows this first hand. 
After being fired from her 

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newspaper in Turkey amid 
mounting political pressure, she

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watched her country slide 
towards what she says is 

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authoritarianism, a story she 
believes is no longer uniquely 

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Turkish but part of a wider 
global pattern. 

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In her writing, she argues that 
the real danger isn't just 

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strong men or populist leaders, 
but how easily societies adapt 

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to them. 
Her latest book, Nation of 

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Strangers, explores belonging 
and exile, But beneath it lies 

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the same urgent question that 
has defined much of her work How

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do democracies fail? 
And can they still be saved? 

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And you're welcome to ways to 
change the world. 

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Thank you for having me 
Christian. 

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It's amazing to be here. 
If you could just change the 

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world, what would you do? 
I would make people believe in 

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themselves because I think they 
lost their faith in themselves. 

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That's why they gave up on 
changing the world. 

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It is that the route to why 
people comply with the loss of 

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I? 
Think so, Or they numb 

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themselves to what's happening 
in the world. 

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I think they think that they 
survive only by numbing 

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themselves to the realities, 
cruel realities of the world. 

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What do you think has happened 
in Turkey? 

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Well, in Turkey and in other 
parts of the world, and now it's

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in Europe and United States, 
what happened was democracy with

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its institutions crumbled and 
there was a political crisis 

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that is very present in Europe 
and United States today. 

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But then that political crisis 
turned into a moral crisis as 

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well. 
That's why people started losing

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their faith in their political 
agency, and they lost their 

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faith in each other, in politics
in general and in democracy, 

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certainly. 
What do you think is the root to

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the losing of faith? 
You know what happens first? 

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Is it that people feel failed by
their governments? 

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Is it that they don't have 
enough money to live? 

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You know what? 
What is the the dissent? 

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Krishna And I think it goes 
deeper than that. 

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I do think that fascism is 
embedded in neoliberal ideology 

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and the fundamental definition 
of human in neoliberal ideology 

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is self self-centered, selfish 
individual. 

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And I know that we are not that,
but we have been imposed this 

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definition for such a long time,
for six decades, probably since 

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1980s, that we started believing
in that. 

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That's why I think it's not only
saving democracies, but we have 

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to save the humanity from the 
state it is in today. 

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And in order to do that, yeah, 
we have to refresh our faith in 

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ourselves, in politics, in each 
other, in togetherness, in 

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humanity in future. 
So I think, you know, those 

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people who think that we can 
save democracies or our 

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countries, our homes by getting 
rid of certain political 

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leaders, they're wrong, 
unfortunately. 

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It's bad news, I know, but we 
have to go through a moral 

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transformation in order to put 
things in order in politics. 

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It isn't democracy, as we are 
all brought up to understand it,

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rooted in the greater good, not 
just about ourselves. 

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Exactly. 
Democracy, if you look into it 

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deeply, at the very root of it, 
the philosophy is having faith 

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in people. 
Democracy is the regime is the 

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political system that it depends
on having faith in our political

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agency, in each other, in 
ourselves. 

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So I think what's what has 
happened in the last 6 decades 

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after Ronald Reagan and Margaret
Thatcher, but mostly after 2002 

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thousand, was that that that 
faith has been erased. 

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And we were told that you don't 
have to think about anything 

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because there is no alternative 
anyway. 

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What do you think is the 
difference between strong 

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democratic leadership, which 
most people like, and 

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authoritarianism? 
There are so many things, but 

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then you know, as I told him, 
how to lose a country. 

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There are steps from that strong
leadership or strong democracy 

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to fascism. 
And it always, always starts 

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with disruption of rationale and
erasing the truth, blurring the 

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truth. 
And it begins with this, these 

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movements who tell people that 
they represent people and they 

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are above and beyond politics, 
they are clean, they are not 

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corrupt like other politicians. 
And then it goes on losing the 

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shame, you know, removing shame 
from public life, which is very,

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very present in United States at
the moment, especially after 

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Epstein files. 
And then it goes on to 

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disruption of the institutions 
or those institutions we depend 

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so much on become they literally
crumble. 

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They come to pieces. 
And then at the at the very end,

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these authoritarian regimes, or 
as I call them, fascist regimes,

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they build their own country and
they make you homeless. 

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You don't have to leave your 
country to leave lose home. 

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You can feel unhomed, as I say 
in National Strangers, while 

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while you're living in your own 
country. 

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You already felt like you'd lost
your country. 

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Yeah, I felt like I lost my 
home. 

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I mean, she that, that refrain 
and the idea of getting our 

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country back is 1 people on the 
left of the, you know, the, the 

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authoritarian right and the left
and the centre use. 

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You know, people say I feel 
homeless in my own country all 

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the time. 
That's the language of the right

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right now in this country, you 
know, the language of well, you 

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know, we've got so many 
immigrants, we've got so many 

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people who don't speak English. 
You know, I, I feel like a 

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foreigner in my own land. 
Absolutely. 

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You're right. 
And This is why I think the 

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concept of home is at the 
epicenter of our Poly crisis. 

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The politics runs on the fear of
loss of home. 

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As you said, it's on the far 
right as well. 

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They are saying that our homes 
are invaded by strangers. 

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So with this new book, I try to 
do something different. 

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I wanted to turn the tables. 
Yes, we are strangers. 

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You are right, but you don't 
have to help us, but we will 

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help you in understanding how 
you will navigate in these times

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that you will need morality of 
survival because soon you will 

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lose your homes too, either to 
fascism, climate crisis or, you 

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know, political oppression, 
several other things. 

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You will feel like you're losing
your home too. 

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And I, I, you know, we can 
under, we can understand this 

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fear. 
Let's talk about that fear. 

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I think today's politics is 
mostly about how you handle 

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fear. 
Most of the time on the left, 

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among the progressive, the 
progressives, there is this. 

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Oh, there is no reason to be 
afraid. 

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I think that's the worst thing 
you can do as a politician. 

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No, if there is fear, you have 
to manage that. 

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You have to say. 
You have to be able to say 

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something about it. 
And that's why, you know, I 

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wanted to write this book, new 
book, because now we are sharing

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something. 
When I wrote How to Lose a 

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Country, I was trying to warn 
people, this is going to happen 

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to you in Europe and United 
States. 

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When I wrote together, I, I 
wanted to present a solution. 

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But now we're in the same exact 
moment all together. 

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From Minneapolis to India, from 
Istanbul to London, we feel the 

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same thing as if, you know, the 
ground is pulled from underneath

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us. 
We feel homeless on several 

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different levels. 
We feel homeless politically, we

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feel homeless morally sometimes 
we physically, physically lose 

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our homes. 
We lose our homes. 

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We we feel like we have no homes
spiritually. 

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So I think that's why home 
stands at the epicenter and more

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or less everybody feels it on 
different levels perhaps, but 

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they are feeling the sense of 
homelessness. 

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I mean, does embracing that idea
that you are a stranger in your 

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own land, that you feel 
homeless, is, is that giving in 

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in some way? 
You know, is, is, is the answer 

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to resisting saying no? 
This is my home. 

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This is exactly what I'm doing 
in National Strangers. 

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I'm I'm telling if you are 
calling me a stranger, yes I am 

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a stranger. 
But wait, you are a stranger too

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in this cruel world, you know 
what's happening around us makes

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us feel like strangers. 
So let's talk about this. 

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Let us let's assess our reality,
being true while being truthful.

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And also let's humble together. 
We're all strangers now and 

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that's why I keep saying we're 
on the same page. 

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Finally, we are feeling that 
something is coming, and I think

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this is the first time in human 
history we are mourning in 

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future tense. 
We all know that every beautiful

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thing has its ending in the 
inside of it is is printed 

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inside of it. 
And when we see beautiful 

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things, countries, democracies, 
whatever you want to call it or 

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see, or trees, everything, every
beautiful thing gives us the 

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sense of mourning because we all
already know we're going to lose

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things. 
And this goes for democracy as 

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well. 
We know that we are enjoying the

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last bits of it, especially in 
Europe. 

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We can see the ending of it. 
And that's why people are 

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feeling so anxious and so 
terrified, I think. 

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In in your own case, in your 
decision to leave Turkey your 

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home, how certain have you been 
in the last 10 years that that 

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was the right decision to take 
to make yourself a stranger in 

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other lands as you chose to to 
to live there rather than 

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staying to fight democracy or 
for democracy? 

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Krishnan This is one of the most
important reasons I wrote this 

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book, because it's an it's an 
impossible question that one. 

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And there there are letters. 
The book is made of letters and 

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every letter is written to dear 
stranger and there is a long 

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letter about this. 
You always ask yourself, did I 

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do enough? 
Was I too early to leave? 

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And I came to understand that 
that is an impossible question 

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to deal with on your own. 
You can only share the burden 

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with others and only then the 
question would be answered. 

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So how does it unravel? 
Well, how does it unravel? 

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Let me tell you something first.
The the in the book there are 4 

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main questions. 
Who are you? 

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Why did you leave your country? 
How will you survive here and 

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when will you return home? 
These are the questions that we 

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are immigrants, refugees, exiles
asked in immigration offices. 

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00:12:10,400 --> 00:12:14,720
So I wanted to turn these 
questions to explain the real 

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story. 
When you decided to leave Turkey

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and embark on this journey of 
sort of finding people 

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elsewhere, Yeah. 
What about the people you left 

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behind? 
Nation of Strangers starts with 

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a telephone call to my mother. 
And I say, mom, I'm not coming 

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back home. 
That was 2016 when I came to 

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Zagreb. 
And that was the first time my 

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mom in my life said don't come 
back home. 

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So it's it's a pain. 
It's such a pain to hear this 

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because this is the voice that 
always calls you back home. 

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Of course, friends, friends and 
family, I left them back home. 

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And yeah, 2016 was the first 
time they told me not to come 

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back because before that there 
were threats. 

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So I had to stay in London for a
few months, Greece for a few 

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months, one year in Tunis, but 
this was the last time, 2016. 

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We're meeting, of course, and 
we're meeting always. 

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We form these dinner tables. 
And sometimes that's why I think

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country is a table, you know, 
country is a table full of 

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friends. 
That's it. 

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And it's the abstract idea that 
surrounds that table with we 

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call country, but actually it's 
that table. 

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So how, how do you define 
yourself? 

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I mean, were you an an immigrant
to wherever you went? 

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Were you a refugee? 
Were you an exile? 

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00:13:48,280 --> 00:13:53,840
What were you when you left? 
You know, in these studios under

229
00:13:53,840 --> 00:13:58,040
the spotlights, I've been so 
many times called Exile for 

230
00:13:58,040 --> 00:14:02,920
years and years, this brand, so 
to speak, stuck to my name. 

231
00:14:03,360 --> 00:14:07,040
I think people love that idea. 
They find it somehow exotic. 

232
00:14:07,280 --> 00:14:08,800
You know this. 
Yeah. 

233
00:14:09,080 --> 00:14:12,840
Damsel in district, intellectual
damsel in distress, running away

234
00:14:12,840 --> 00:14:15,920
from Barbarians, throwing 
herself into the arms of 

235
00:14:15,920 --> 00:14:17,880
civilization. 
I think it gives too much credit

236
00:14:17,880 --> 00:14:21,400
to Europe to begin with. 
And 2nd, it's morally wrong 

237
00:14:21,400 --> 00:14:23,320
because I know that I'm a 
refugee. 

238
00:14:23,320 --> 00:14:26,360
I live in two realities. 
I'm in this media, you know, 

239
00:14:26,680 --> 00:14:29,960
under the spotlights now I've 
been asked my, I had the 

240
00:14:29,960 --> 00:14:33,200
privilege to tell my story, 
whereas I'm also on the visa 

241
00:14:33,200 --> 00:14:35,520
line, which I tell a lot about 
the book. 

242
00:14:35,520 --> 00:14:39,720
In the book, I am with the other
refugees, immigrants, you know, 

243
00:14:39,720 --> 00:14:42,800
being treated the same way. 
And is is the distinction that 

244
00:14:42,800 --> 00:14:47,160
makes you a refugee rather than 
an exile, a lack of choice? 

245
00:14:48,680 --> 00:14:50,360
I don't. 
I don't think I choose it. 

246
00:14:51,560 --> 00:14:53,680
Many other people choose it for 
me. 

247
00:14:53,960 --> 00:14:58,160
When you're a stranger in a 
country, what's your your worth 

248
00:14:58,160 --> 00:15:02,680
always depends on what the new 
people that you meet think about

249
00:15:02,680 --> 00:15:04,960
you. 
I think they give you this brand

250
00:15:05,880 --> 00:15:08,480
and I think it's not for me, 
it's for them rather, because 

251
00:15:08,800 --> 00:15:13,200
feeling like Europe is still 
safe haven makes them feel 

252
00:15:13,200 --> 00:15:17,200
safer, making me an exile. 
That narrative makes them feel 

253
00:15:17,200 --> 00:15:21,600
like, oh, we're still enjoying, 
you know, the perks of 

254
00:15:21,600 --> 00:15:25,680
civilization, so to speak. 
If this is happening to us all 

255
00:15:27,080 --> 00:15:30,800
or most places, is there such a 
thing as a safe haven? 

256
00:15:31,920 --> 00:15:38,280
Oh no. 
When fascism was around for the 

257
00:15:38,280 --> 00:15:43,480
first round, there was America 
not only as a place to escape, 

258
00:15:43,480 --> 00:15:45,600
but also as an idea. 
Land of the free. 

259
00:15:46,160 --> 00:15:48,800
Now we don't have that quote UN 
quote America. 

260
00:15:49,440 --> 00:15:52,920
So maybe this should tell us 
that we are now finally 

261
00:15:54,840 --> 00:15:58,320
protecting our homes from 
political evil. 

262
00:15:59,720 --> 00:16:03,640
There is nowhere to go, but 
there is something to go to and 

263
00:16:03,640 --> 00:16:05,880
that is people. 
And this is what I learned while

264
00:16:05,880 --> 00:16:09,080
writing Nation of Strangers. 
I always thought that I could 

265
00:16:09,080 --> 00:16:11,840
survive on my own. 
And you know, I should be strong

266
00:16:11,840 --> 00:16:14,560
enough to survive on my own. 
That's what I've been told as 

267
00:16:14,560 --> 00:16:17,080
well. 
And while writing Nation of 

268
00:16:17,080 --> 00:16:20,080
Strangers, I learned that you 
can only survive through others.

269
00:16:20,520 --> 00:16:25,840
And this gives you a insight, a 
certain insight that makes a 

270
00:16:27,080 --> 00:16:29,960
political solution more 
grounded. 

271
00:16:30,360 --> 00:16:33,400
Because then you can, you know, 
ground your political solution, 

272
00:16:33,400 --> 00:16:39,880
which is democracy in the faith 
of people in togetherness, in 

273
00:16:39,880 --> 00:16:44,360
connecting to other strangers. 
Because in the end, home is 

274
00:16:44,360 --> 00:16:48,600
nothing today but other people. 
And if you feel this, you can 

275
00:16:48,600 --> 00:16:53,560
act with the urgency to connect 
when connecting to other people.

276
00:16:53,720 --> 00:16:59,840
You can act with the faith and 
the need so that your politics 

277
00:16:59,840 --> 00:17:04,079
is not just an ideology but also
a Survival kit. 

278
00:17:04,720 --> 00:17:07,400
I mean, can you give me an 
example from your own life? 

279
00:17:07,400 --> 00:17:09,280
I mean, I suppose what you're 
saying is that the only safe 

280
00:17:09,280 --> 00:17:11,640
haven now is intellectual. 
It's in people's. 

281
00:17:11,800 --> 00:17:14,200
It's not intellectual. 
I'm talking about real life. 

282
00:17:15,680 --> 00:17:20,200
You know, I learned how to be a 
stranger, how to survive while 

283
00:17:20,200 --> 00:17:24,240
staying humane from the most 
unfortunate of strangers, 

284
00:17:24,240 --> 00:17:28,640
homeless people, refugees in 
dire situations. 

285
00:17:28,640 --> 00:17:33,760
They were the most kind people 
and they, you know, they told me

286
00:17:33,840 --> 00:17:36,720
how to stay. 
They, they showed me how to stay

287
00:17:36,720 --> 00:17:40,640
humane in these, in this 
precarious situation, so to 

288
00:17:40,640 --> 00:17:45,520
speak. 
How I think it's a, most of it 

289
00:17:45,520 --> 00:17:52,560
is facing the reality head on. 
And I'm not talking about 

290
00:17:52,560 --> 00:17:55,880
surviving like a homeless when I
say this or surviving like a 

291
00:17:55,880 --> 00:17:58,200
refugee. 
I think what we need today in 

292
00:17:58,200 --> 00:18:00,400
the world morally and 
politically is facing the 

293
00:18:00,400 --> 00:18:04,520
reality head on. 
We don't do it. 

294
00:18:04,520 --> 00:18:07,200
We think that we do it. 
We talk about reality, but we 

295
00:18:07,200 --> 00:18:09,520
don't really accept the reality 
yet. 

296
00:18:09,520 --> 00:18:12,800
And the reality is really, 
really problem, you know, 

297
00:18:12,800 --> 00:18:15,480
problematic. 
Of course, we're losing 

298
00:18:15,480 --> 00:18:18,560
democracy. 
We're losing the planet, our 

299
00:18:18,560 --> 00:18:24,400
ultimate home, and we don't have
much hope about our future. 

300
00:18:24,600 --> 00:18:28,360
So if we really accept this 
reality, actually it should 

301
00:18:28,360 --> 00:18:30,400
humble us. 
And this is what I learned from 

302
00:18:30,400 --> 00:18:33,240
refugees. 
And in order to build your home,

303
00:18:33,240 --> 00:18:37,280
new home, new political, moral 
home, you have to accept that 

304
00:18:37,280 --> 00:18:41,160
there is no going back home. 
Interestingly, in Davos, 

305
00:18:41,160 --> 00:18:44,960
Canadian Prime Minister said 
that there is no going back to 

306
00:18:44,960 --> 00:18:48,800
old order. 
He was telling what I was trying

307
00:18:48,800 --> 00:18:51,440
to tell. 
Actually, there is no going 

308
00:18:51,440 --> 00:18:55,880
back, not for strangers, not 
going home in not actual terms, 

309
00:18:56,160 --> 00:18:59,720
but also for the world to go 
back to old homes or old 

310
00:18:59,720 --> 00:19:03,600
understandings or ways. 
So we have to, you know, assess 

311
00:19:03,600 --> 00:19:08,000
that reality truthfully. 
And that assessment should make 

312
00:19:08,000 --> 00:19:10,840
us humble. 
Should have been a lot of people

313
00:19:10,840 --> 00:19:14,760
in in these transitioning 
countries, countries that are 

314
00:19:14,760 --> 00:19:18,600
not in authoritarianism yet, but
where democracy is weakening. 

315
00:19:19,240 --> 00:19:22,200
They don't want to 
catastrophize, you know, they 

316
00:19:22,200 --> 00:19:26,040
don't want to say everything is 
gone and I'm going to hell in a 

317
00:19:26,040 --> 00:19:28,880
handcart and my life is over and
the security that I've known and

318
00:19:28,880 --> 00:19:31,920
my family have known for 
generations is is gone. 

319
00:19:32,480 --> 00:19:36,320
They want to believe that there 
is a natural pendulum, that it 

320
00:19:36,320 --> 00:19:38,360
will come back. 
Things will get better. 

321
00:19:38,800 --> 00:19:43,320
We won't go over the Cliff edge 
and and in small periods of time

322
00:19:43,320 --> 00:19:44,800
we tend not to go over Cliff 
edges. 

323
00:19:45,000 --> 00:19:48,920
You know 10 things tend to get 
steadily worse over time. 

324
00:19:49,360 --> 00:19:52,400
Yeah, are. 
You saying they need to wake up?

325
00:19:55,080 --> 00:20:01,200
You know that that political 
Cassandra role, you know, I, I 

326
00:20:01,280 --> 00:20:03,920
kind of assumed that role with 
how to lose the country. 

327
00:20:05,280 --> 00:20:07,920
National strangers is different 
and I am different now. 

328
00:20:08,840 --> 00:20:11,920
And I'm telling people, yes, it 
might be worse than this. 

329
00:20:12,200 --> 00:20:15,720
It probably will be worse than 
this, but let's sit in this 

330
00:20:15,720 --> 00:20:21,480
uncertainty and let's really, 
truly connect to each other so 

331
00:20:21,480 --> 00:20:24,480
that we can really this time 
change everything and we can 

332
00:20:24,480 --> 00:20:27,160
rebuild a political moral home 
together again. 

333
00:20:28,400 --> 00:20:35,720
The steady, the problem is there
is this abstract trust in 

334
00:20:35,720 --> 00:20:39,960
institutions and I'm now talking
about politics, real politics, 

335
00:20:39,960 --> 00:20:42,360
so to speak. 
The abstract institute, you 

336
00:20:42,360 --> 00:20:47,320
know, a trust in institutions is
I think dragging the ACT for 

337
00:20:47,320 --> 00:20:50,120
many people. 
We think that the court will, 

338
00:20:50,160 --> 00:20:53,440
you know, save us from this. 
We think that there will be AI 

339
00:20:53,440 --> 00:20:55,600
don't know somebody will do 
something in the end. 

340
00:20:55,600 --> 00:20:59,920
No, it's us. 
And when I talk about humility, 

341
00:21:00,280 --> 00:21:02,360
I mean this. 
There is nothing. 

342
00:21:03,040 --> 00:21:06,160
There is US. 
Only you know, it's me and you. 

343
00:21:06,240 --> 00:21:08,280
That's it. 
And this should be enough. 

344
00:21:08,520 --> 00:21:11,080
But in order to believe that 
this is enough, we have to 

345
00:21:11,080 --> 00:21:14,800
believe in each other. 
So, so in terms of this, this 

346
00:21:14,800 --> 00:21:18,920
book, I mean, you've been in 
your terms of refugee for 10 

347
00:21:18,920 --> 00:21:23,480
years nearly. 
How has your identity changed 

348
00:21:23,920 --> 00:21:28,000
over that period? 
My identity I have, you know, I 

349
00:21:28,000 --> 00:21:32,880
was somebody in Turkey and then 
overnight almost I became 

350
00:21:32,880 --> 00:21:36,120
nobody. 
That is a very humbling 

351
00:21:36,200 --> 00:21:40,680
educating experience because you
then understand that home is not

352
00:21:40,680 --> 00:21:43,440
the place you remember, but 
where you are remembered. 

353
00:21:43,880 --> 00:21:47,600
Nobody remembers you around you.
So that is a very humbling 

354
00:21:47,600 --> 00:21:50,280
experience. 
And then you ask yourself truly,

355
00:21:50,280 --> 00:21:54,000
not like in immigration offices,
but you truly ask yourself, who 

356
00:21:54,000 --> 00:21:57,440
am I now? 
And then it takes a lot of time 

357
00:21:57,840 --> 00:22:03,080
to come to peace with the 
reality that home can only be 

358
00:22:03,080 --> 00:22:04,800
here. 
And now there's, you know, you 

359
00:22:04,800 --> 00:22:08,520
cannot go back. 
The home you long for is no 

360
00:22:08,560 --> 00:22:12,200
longer there. 
One, and for Syrians, for 

361
00:22:12,200 --> 00:22:15,200
Iraqis, for Sudanese, probably 
it's like this. 

362
00:22:16,080 --> 00:22:18,800
And the second thing is the 
long, the thing you long for is 

363
00:22:18,800 --> 00:22:23,720
in the past. 
It's gone, so it takes a lot of 

364
00:22:23,720 --> 00:22:29,520
time to come to here and now. 
And I think I managed to do that

365
00:22:29,920 --> 00:22:34,360
through writing this book. 
That's why I'm I feel like a 

366
00:22:34,360 --> 00:22:37,360
different person now and I 
truly, truly believe that my 

367
00:22:37,360 --> 00:22:41,480
home is made of people. 
I'm living in Berlin and I keep 

368
00:22:41,480 --> 00:22:44,000
saying people, oh, I like 
Berlin, it's lovely Berlin. 

369
00:22:44,920 --> 00:22:47,920
And then last Christmas, but my 
friends were gone and there was 

370
00:22:47,920 --> 00:22:51,320
no more Berlin so and I thought,
yeah of. 

371
00:22:51,320 --> 00:22:53,280
Course. 
So it stopped being home, Yeah. 

372
00:22:54,120 --> 00:22:58,160
And that's why, you know, people
will have to learn to make 

373
00:22:58,160 --> 00:23:01,640
people their home. 
And once people become home, you

374
00:23:01,640 --> 00:23:04,520
cannot let them go. 
You have to forgive them. 

375
00:23:04,520 --> 00:23:05,960
You can't. 
You have to be generous. 

376
00:23:05,960 --> 00:23:10,760
You have to be loving and so on.
These words, love, generosity, 

377
00:23:10,760 --> 00:23:16,040
humility, kindness, compassion. 
These words are funny things 

378
00:23:16,280 --> 00:23:20,040
when you try to put them in 
political theory like I try. 

379
00:23:20,040 --> 00:23:24,200
To they don't fit. 
They just, they disappear. 

380
00:23:25,920 --> 00:23:31,000
But actually those are the words
that we depend on when things 

381
00:23:31,000 --> 00:23:34,760
really go horribly wrong, when 
we have to survive. 

382
00:23:34,760 --> 00:23:36,640
These are the words that you 
live on. 

383
00:23:36,880 --> 00:23:40,440
So my identity became more 
humane. 

384
00:23:40,440 --> 00:23:45,440
I think I now know how to live 
on the kindness of others, which

385
00:23:45,480 --> 00:23:48,880
is a very hard thing for a 
person with a pride. 

386
00:23:49,400 --> 00:23:53,560
But we will have to get rid of 
that pride soon, all of us, when

387
00:23:53,560 --> 00:23:58,880
we have to survive, and then we 
will have to humble ourselves to

388
00:23:58,880 --> 00:24:03,200
accept the kindness of others. 
Do do you think that there is 

389
00:24:03,200 --> 00:24:09,400
any politics which can embrace 
and take into account 

390
00:24:10,120 --> 00:24:13,480
relationships, love, family, 
trust? 

391
00:24:14,000 --> 00:24:16,160
You know, the, the, it's 
interesting if you think about 

392
00:24:16,160 --> 00:24:21,360
politics in, in, you know, in 
the West for the last 20 or 30 

393
00:24:21,400 --> 00:24:26,560
years, occasionally politicians 
have tried to grasp this idea 

394
00:24:26,680 --> 00:24:30,480
of, well-being, you know, of the
quality of life, that growth 

395
00:24:30,480 --> 00:24:33,920
isn't just about economics. 
But nobody's really been able to

396
00:24:33,920 --> 00:24:37,400
define it properly and, and, and
knit it into a political 

397
00:24:37,760 --> 00:24:38,840
framework. 
Yeah. 

398
00:24:38,840 --> 00:24:41,160
Do you think it's possible? 
Well, I tried to do that in 

399
00:24:41,160 --> 00:24:44,400
together the previous book and 
with Nation of Strangers as 

400
00:24:44,400 --> 00:24:50,680
well, because people do not want
to see that. 

401
00:24:50,680 --> 00:24:55,800
Fascism today, the new form of 
fascism, has an emotional 

402
00:24:55,800 --> 00:24:58,880
machine. 
It's like a electric seesaw. 

403
00:24:59,800 --> 00:25:05,600
It cuts people, it cuts the cuts
all ties that makes you belong 

404
00:25:05,600 --> 00:25:10,720
to a place. 
And so we have to create a 

405
00:25:11,000 --> 00:25:14,520
counter machine, so to speak, or
we have to deconstruct this 

406
00:25:14,520 --> 00:25:19,800
machine in order to be able to 
fight it politically. 

407
00:25:20,000 --> 00:25:24,160
People are exhausted, Krishna, 
more than anything else. 

408
00:25:24,200 --> 00:25:29,240
They're confused and exhausted. 
And this exhaustion has a 

409
00:25:29,240 --> 00:25:32,600
political consequence. 
It's not like, you know, 

410
00:25:32,600 --> 00:25:36,200
individual depression or like 
being bored or being, you know, 

411
00:25:36,200 --> 00:25:38,400
fed up with news. 
No, it's more than that. 

412
00:25:40,080 --> 00:25:42,640
What's happening around the 
world right now or what's 

413
00:25:42,640 --> 00:25:47,320
happening in our countries hit 
people very deeply and not 

414
00:25:47,320 --> 00:25:50,760
really, you know, every 
politician cares about that, or 

415
00:25:50,760 --> 00:25:52,920
intellectuals either. 
We found it. 

416
00:25:52,920 --> 00:25:56,400
We find it to, you know, many 
people, I, I don't, but many 

417
00:25:56,400 --> 00:26:01,720
people find it to, I don't know 
they, they, they cannot bring 

418
00:26:01,720 --> 00:26:05,960
themselves down to that idea 
that the people are suffering. 

419
00:26:06,600 --> 00:26:10,800
Yes, you see, how do how do you 
persuade people who who don't 

420
00:26:11,040 --> 00:26:15,320
instinctively or naturally or 
obviously feel that they have a 

421
00:26:16,040 --> 00:26:19,400
a link or a relationship with 
another group of people in their

422
00:26:19,400 --> 00:26:25,480
country that they do, you know, 
won't the haves always feel 

423
00:26:25,600 --> 00:26:30,520
disconnected from the have nots?
Class issue. 

424
00:26:30,960 --> 00:26:34,000
Yes, exactly I. 
Mean not not just class, but 

425
00:26:34,000 --> 00:26:38,280
immigrants, refugees, political 
division. 

426
00:26:38,640 --> 00:26:41,440
You know, there are always 
people who will feel secure in 

427
00:26:41,440 --> 00:26:44,520
their own group, who feel that 
they don't have anything in 

428
00:26:44,520 --> 00:26:47,480
common with the strangers. 
Yeah. 

429
00:26:48,000 --> 00:26:52,440
I mean, what you're saying is we
should all find the threads. 

430
00:26:54,280 --> 00:26:58,360
The thread is simple, but it 
takes a little bit courage to 

431
00:26:58,360 --> 00:27:04,800
realize that especially refugees
and the poor refugees, let's say

432
00:27:05,560 --> 00:27:11,200
underprivileged refugees, they 
are seen as people that are 

433
00:27:11,200 --> 00:27:14,400
asking for help. 
And there's this perception 

434
00:27:14,400 --> 00:27:17,000
about strangers in general. 
Oh, these people came to our 

435
00:27:17,000 --> 00:27:18,560
country, so we need to help them
out. 

436
00:27:20,280 --> 00:27:22,680
It's exactly the opposite. 
I mean, like, we've got here to 

437
00:27:22,680 --> 00:27:25,080
help you. 
We know how you're going to lose

438
00:27:25,080 --> 00:27:27,600
your country. 
So let us tell you what's going 

439
00:27:27,600 --> 00:27:30,560
to happen and at least what you 
should not do. 

440
00:27:30,600 --> 00:27:31,960
What do you think is going to 
happen here? 

441
00:27:32,160 --> 00:27:34,240
If we're going to lose our 
country, how will that happen? 

442
00:27:34,960 --> 00:27:37,920
It's not Losing your country is 
not like somebody invading it. 

443
00:27:37,920 --> 00:27:41,120
Well, that now with Trump, 
that's also possible, obviously 

444
00:27:41,120 --> 00:27:45,160
for Greenlanders at least. 
But it. 

445
00:27:45,440 --> 00:27:47,760
I mean, a lot of Americans do 
feel that they've sort of been 

446
00:27:47,760 --> 00:27:49,760
invaded, that they've lost their
country. 

447
00:27:49,760 --> 00:27:53,000
Violence, I'm sure people in 
Minnesota, Minnesota, 

448
00:27:53,000 --> 00:27:56,960
Minneapolis, they feel like they
are under attack in their own 

449
00:27:56,960 --> 00:28:01,080
homes in their own country. 
And that is I always see 

450
00:28:01,080 --> 00:28:05,000
Minneapolis like a micro nation 
of strangers because what they 

451
00:28:05,000 --> 00:28:06,920
are doing there, people are 
dead. 

452
00:28:07,200 --> 00:28:11,160
They ousted eyes to begin with, 
but throughout that time there 

453
00:28:11,160 --> 00:28:14,240
was it was horrible. 
The violence was horrible, 

454
00:28:14,760 --> 00:28:18,280
terrifying, but what they did, 
they supported each other, they 

455
00:28:18,280 --> 00:28:22,400
held onto each other, and they 
didn't let it go. 

456
00:28:23,160 --> 00:28:25,800
They were strangers to each 
other and they formed a nation 

457
00:28:25,800 --> 00:28:29,200
of strangers. 
Minneapolis is a very good 

458
00:28:29,200 --> 00:28:34,640
preview of of future, I think. 
And you don't have to leave your

459
00:28:34,640 --> 00:28:38,480
home to feel homeless. 
When you feel threatened, when 

460
00:28:38,960 --> 00:28:42,480
your regime, your government 
tells you that you do not count 

461
00:28:42,480 --> 00:28:45,520
as normal citizen, I treat you 
as enemy. 

462
00:28:45,640 --> 00:28:51,480
That's when you lose your home. 
But Minneapolis, I'm sure many 

463
00:28:51,480 --> 00:28:54,440
people suffer. 
Of course, many people suffer. 

464
00:28:54,440 --> 00:28:58,520
But then I'm pretty sure they 
also lived best days of their 

465
00:28:58,520 --> 00:29:02,080
lives as well because they 
defended their dignity together.

466
00:29:02,600 --> 00:29:06,120
And you ask me, you know, what 
is home or who are you? 

467
00:29:06,120 --> 00:29:09,880
Now? 
I came to understand that home 

468
00:29:09,880 --> 00:29:13,480
is other people. 
And it's it you build it by 

469
00:29:13,480 --> 00:29:15,760
holding each other when your 
hands are full. 

470
00:29:16,480 --> 00:29:19,080
So what's happening in 
Minneapolis is important. 

471
00:29:19,120 --> 00:29:21,360
It happened in several other 
places in the world. 

472
00:29:21,360 --> 00:29:23,160
But when it happens in the 
United States, of course, we 

473
00:29:23,160 --> 00:29:27,880
watch all together. 
So yeah, that's a preview to the

474
00:29:27,880 --> 00:29:30,080
future, I think. 
What's your not? 

475
00:29:30,080 --> 00:29:32,840
In terms of like everybody, you 
know, every city is going to be 

476
00:29:32,840 --> 00:29:36,280
attacked, but we will have to 
hold on to each other, which 

477
00:29:36,440 --> 00:29:38,760
with such conviction, so to 
speak. 

478
00:29:39,080 --> 00:29:44,360
If if we are losing ourselves 
and our home and our country in 

479
00:29:44,360 --> 00:29:47,800
Britain, how, how do you think 
it plays out? 

480
00:29:47,800 --> 00:29:54,720
How do you think it happens? 
Starmer called this country 

481
00:29:55,360 --> 00:29:59,880
Island of Strangers. 
I think it starts there when, 

482
00:30:00,120 --> 00:30:05,960
you know, if everybody could say
that we are all strangers and we

483
00:30:05,960 --> 00:30:08,320
are proud strangers, who are 
you? 

484
00:30:09,240 --> 00:30:13,080
I think that would make everyone
feel like, yeah, we're at home 

485
00:30:13,080 --> 00:30:16,480
here. 
Those who makes us feel like 

486
00:30:16,480 --> 00:30:21,160
strangers, they are not at home 
with humanity and with 

487
00:30:21,160 --> 00:30:24,760
themselves. 
Of course, far right Nigel 

488
00:30:24,760 --> 00:30:30,600
Farage and his lives and so on. 
They are becoming stronger and 

489
00:30:30,600 --> 00:30:34,200
stronger. 
I remember Nigel Farage in 2016,

490
00:30:34,200 --> 00:30:37,560
nobody was taking him seriously 
and he has become the most 

491
00:30:37,560 --> 00:30:41,960
important political figure in 
this most impactful figure in 

492
00:30:41,960 --> 00:30:47,720
this country, unfortunately. 
So yeah, I think people lost 

493
00:30:47,720 --> 00:30:50,440
faith in democracy in general, 
but it's not their mistake. 

494
00:30:51,560 --> 00:30:54,200
Democracy did not fulfill its 
promise. 

495
00:30:54,280 --> 00:30:58,120
That's why these people are 
becoming so powerful. 

496
00:30:58,120 --> 00:31:00,960
Democracy's fundamental promise 
was equality. 

497
00:31:01,680 --> 00:31:06,080
But our reality, which is 
hardcore cut truth, capitalism 

498
00:31:06,080 --> 00:31:09,040
tells us that there is no 
equality, There will be not 

499
00:31:09,280 --> 00:31:15,240
equality. 
So those two things clash and I 

500
00:31:15,240 --> 00:31:18,240
think we didn't support 
democracy enough against the 

501
00:31:18,440 --> 00:31:21,960
other promise. 
But the the pessimistic part of 

502
00:31:21,960 --> 00:31:24,520
what you're saying is also that 
you're, you're not, you don't 

503
00:31:24,520 --> 00:31:27,160
seem to believe that there is a 
political solution. 

504
00:31:27,840 --> 00:31:30,320
You know that democracy can be 
rescued by good politics and 

505
00:31:30,320 --> 00:31:32,320
good politician. 
Oh, it's not going to be rescued

506
00:31:32,320 --> 00:31:34,800
with the existing tools for 
sure. 

507
00:31:35,920 --> 00:31:36,640
Why not? 
Why not? 

508
00:31:37,000 --> 00:31:39,520
Why not? 
Because, as I told you, 

509
00:31:39,880 --> 00:31:44,000
democracy in its current state 
is a theatrics of itself, and 

510
00:31:44,000 --> 00:31:46,080
everybody knows that. 
Nobody's stupid. 

511
00:31:46,760 --> 00:31:51,440
Everybody knows that if a system
is constantly telling them, you 

512
00:31:51,440 --> 00:31:54,280
know, you have equal rights, you
have equal voting rights and so 

513
00:31:54,280 --> 00:31:56,400
on. 
But meanwhile, the bigger and 

514
00:31:56,400 --> 00:31:59,120
the deeper reality is exactly 
the opposite of that. 

515
00:31:59,400 --> 00:32:02,680
Of course, people would go to 
those leader who say that I am 

516
00:32:02,680 --> 00:32:06,480
with you, I'm going to save you 
from this oppressive elite, of 

517
00:32:06,480 --> 00:32:09,400
course, and we have to 
understand them as well. 

518
00:32:09,920 --> 00:32:13,720
We don't have to accept, but we 
have to understand this is 

519
00:32:13,720 --> 00:32:16,080
politics. 
It's, it's not going to be easy.

520
00:32:16,520 --> 00:32:21,560
But it took from 1980, how many 
decades, 66 decades? 

521
00:32:21,880 --> 00:32:25,320
It took six decades to ruin 
democracy. 

522
00:32:25,720 --> 00:32:29,880
Trump, Nigel Farage, Modi, 
Erdogan, these people put in, 

523
00:32:29,920 --> 00:32:33,880
they didn't do this. 
They are the outcome of a system

524
00:32:34,560 --> 00:32:37,040
that really killed the 
fundamental promise of 

525
00:32:37,040 --> 00:32:40,000
democracy. 
So yes, unfortunately, it will 

526
00:32:40,000 --> 00:32:42,840
take a few decades to build this
up. 

527
00:32:43,080 --> 00:32:45,040
So we have to redefine 
democracy. 

528
00:32:45,160 --> 00:32:47,200
We have to talk about real 
democracy. 

529
00:32:47,200 --> 00:32:50,800
We have to talk about the 
economic system we're living in,

530
00:32:51,360 --> 00:32:55,480
the real equality. 
And unless a politician truly 

531
00:32:56,000 --> 00:33:02,040
promises this, you know that 
true equality and dignity, I 

532
00:33:02,040 --> 00:33:05,040
think it has no chance. 
And people, I think, waiting for

533
00:33:05,040 --> 00:33:09,360
that courage from politicians. 
So, so finally, can you give us 

534
00:33:09,360 --> 00:33:12,520
some tips then in terms of what 
you've learned over 10 years? 

535
00:33:12,720 --> 00:33:16,240
I mean, you say what you've 
learned is that home is, is is 

536
00:33:16,240 --> 00:33:20,320
people, you're people. 
That's really, really hard for a

537
00:33:20,320 --> 00:33:22,920
lot of people. 
It is forming relationships 

538
00:33:22,920 --> 00:33:25,560
isn't easy. 
You know, forming bonds isn't 

539
00:33:25,560 --> 00:33:28,280
easy for a lot of people. 
But what have you learned about 

540
00:33:28,280 --> 00:33:31,920
how you do this? 
You, you, you don't. 

541
00:33:32,960 --> 00:33:36,440
If you don't have to learn this,
you don't learn this. 

542
00:33:37,120 --> 00:33:39,600
I had to learn it. 
That's why I know now. 

543
00:33:40,760 --> 00:33:46,880
And I didn't like learning this 
either because it's either the 

544
00:33:46,880 --> 00:33:51,040
dominant morality we're living 
in, or it's my upbringing. 

545
00:33:51,680 --> 00:33:55,560
I was always supposed to be very
strong, very brave, 

546
00:33:55,920 --> 00:34:00,560
self-sustaining and so on. 
And I think it's probably 

547
00:34:00,760 --> 00:34:03,280
dominant morality because it 
always tells us like, you know, 

548
00:34:03,760 --> 00:34:07,200
the self is important. 
We have to take care of 

549
00:34:07,200 --> 00:34:10,320
ourselves, we have to be 
powerful individuals and so on. 

550
00:34:10,320 --> 00:34:15,360
No, it's bullshit. 
We can only take care of each 

551
00:34:15,360 --> 00:34:19,000
other because being human is 
such a difficult thing, 

552
00:34:19,000 --> 00:34:23,280
especially in these times. 
So carrying the burden of the 

553
00:34:23,280 --> 00:34:26,760
self, carrying the burden of 
being human is so difficult. 

554
00:34:27,080 --> 00:34:29,000
You have to have other people 
too. 

555
00:34:29,679 --> 00:34:33,159
And you don't have to learn this
unless you have to survive 

556
00:34:33,159 --> 00:34:37,199
really, as a stranger. 
But I think many, many more 

557
00:34:37,199 --> 00:34:38,760
people will have to experience 
this. 

558
00:34:39,440 --> 00:34:41,960
I'm talking about these dark 
stuff. 

559
00:34:42,239 --> 00:34:46,199
And then you're telling that I'm
a no, actually a nation of 

560
00:34:46,199 --> 00:34:52,520
strangers is good news. 
It's like, am I able? 

561
00:34:52,840 --> 00:34:54,120
Am I allowed to say these 
things? 

562
00:34:54,120 --> 00:34:57,040
I don't know. 
We are in the damn same shit 

563
00:34:57,040 --> 00:34:59,560
together. 
Let's survive together. 

564
00:35:00,960 --> 00:35:04,240
When I talk about humility, when
I talk about truthfulness in 

565
00:35:04,480 --> 00:35:06,480
assessing the reality, this is 
what I mean. 

566
00:35:07,000 --> 00:35:12,120
We are in the same visa line 
together, and we're trying to 

567
00:35:12,120 --> 00:35:14,920
get to the other side, to the 
more humane side. 

568
00:35:15,440 --> 00:35:19,440
Humane times. 
And those visa lines, they look 

569
00:35:19,440 --> 00:35:22,160
horrible from outside. 
Of course, it's miserable. 

570
00:35:23,320 --> 00:35:26,360
Miserables of the world coming 
together, waiting in visa lines.

571
00:35:26,360 --> 00:35:30,200
I've been through that a lot. 
But there is amazing poetry 

572
00:35:30,200 --> 00:35:33,880
there as well, the poetry of 
being human, because there's a 

573
00:35:33,880 --> 00:35:36,720
lot of humor. 
There's a lot of solidarity, 

574
00:35:36,760 --> 00:35:39,080
random solidarity with 
strangers. 

575
00:35:39,760 --> 00:35:43,920
And you learn there that there 
is a language of strangers, 

576
00:35:43,920 --> 00:35:48,360
There is a way of being there, 
and there is a way to stay 

577
00:35:48,360 --> 00:35:54,680
humane despite all the misery. 
And that exact same, you know, 

578
00:35:55,160 --> 00:35:58,840
language will be used by us soon
because we will have to drop the

579
00:35:58,840 --> 00:36:01,280
ACT. 
We are still dragging the ACT 

580
00:36:01,280 --> 00:36:03,600
that everything will be back to 
normal soon. 

581
00:36:04,400 --> 00:36:06,240
Could you tell me a bit more 
about the language of strangers?

582
00:36:06,240 --> 00:36:10,000
I mean, this is something I 
guess I've seen as well, amongst

583
00:36:10,000 --> 00:36:15,640
refugees particularly. 
Yeah, humour and the way people 

584
00:36:16,480 --> 00:36:20,240
get on and force themselves to 
get on in in the most dire 

585
00:36:20,240 --> 00:36:21,640
situations. 
Yeah. 

586
00:36:22,400 --> 00:36:23,600
Tell me a little bit more About 
what? 

587
00:36:23,600 --> 00:36:25,600
You've but they don't get on on 
their own. 

588
00:36:25,600 --> 00:36:27,640
That's important. 
They get on together. 

589
00:36:27,880 --> 00:36:29,960
It's like falling together. 
Actually. 

590
00:36:30,040 --> 00:36:33,320
We're falling together and 
beholding to each other on to 

591
00:36:33,320 --> 00:36:35,840
each other. 
And yeah, there's a lot of 

592
00:36:35,840 --> 00:36:39,840
gallows humor to start with. 
And there's always certain 

593
00:36:39,840 --> 00:36:43,760
directness, which might come 
across as bluntness to other 

594
00:36:43,760 --> 00:36:48,160
people or impolite. 
But, you know, nobody in these 

595
00:36:48,160 --> 00:36:52,000
studios asked me about my 
status, you know, residency 

596
00:36:52,000 --> 00:36:54,200
status. 
When I meet a stranger. 

597
00:36:54,320 --> 00:36:56,720
This is the first question. 
What's your status like? 

598
00:36:56,920 --> 00:36:59,040
Are you on permanent or 
temporary? 

599
00:37:00,040 --> 00:37:03,800
Did you apply for citizenship? 
These are real things and it's 

600
00:37:03,800 --> 00:37:05,600
lovely. 
It it is a different kind of 

601
00:37:05,600 --> 00:37:07,440
kindness. 
It's a different kind of 

602
00:37:07,440 --> 00:37:11,440
generosity. 
It's harsh, but it's nice. 

603
00:37:11,880 --> 00:37:16,200
And also I think we help each 
other by gallows humor. 

604
00:37:16,480 --> 00:37:20,200
That's that's happening a lot. 
I have a, one of the characters 

605
00:37:20,200 --> 00:37:22,880
in the book, not characters. 
Ayotte is a real person. 

606
00:37:23,800 --> 00:37:28,440
Another stranger from Syria. 
Whenever I call him, he's, he's 

607
00:37:28,440 --> 00:37:31,680
having really, really, really 
difficult life at the moment. 

608
00:37:32,240 --> 00:37:35,320
But, you know, he's the one who 
can cheer me because he knows 

609
00:37:36,120 --> 00:37:40,960
what being really bad means. 
So he always asks, like I was, 

610
00:37:40,960 --> 00:37:42,520
So how are you going to commit 
suicide? 

611
00:37:44,760 --> 00:37:46,760
You don't do this to other 
people. 

612
00:37:46,800 --> 00:37:51,120
And many, many of us, by the 
way, and especially with Syrian 

613
00:37:51,120 --> 00:37:52,840
refugees, they tell the same 
story. 

614
00:37:53,040 --> 00:37:56,560
We tell our stories to each 
other in real, in a real way, 

615
00:37:56,960 --> 00:38:00,320
you know, with all the details 
and so on, with laughter, a lot 

616
00:38:00,320 --> 00:38:02,480
of laughter. 
And then I heard this a lot of 

617
00:38:02,480 --> 00:38:04,480
times. 
But of course I don't tell this 

618
00:38:04,480 --> 00:38:07,240
to Germans, but of course I 
don't tell this to British. 

619
00:38:08,560 --> 00:38:09,840
Why? 
Because they would be 

620
00:38:09,840 --> 00:38:14,680
traumatized. 
So yeah, it's, I think assessing

621
00:38:14,680 --> 00:38:21,320
reality with humility, humor, 
and a profound kind of 

622
00:38:21,360 --> 00:38:24,800
generosity and kindness. 
And what is your status? 

623
00:38:26,120 --> 00:38:29,920
I won't tell you I'm in my 
intellectual dumb cell mode now.

624
00:38:32,200 --> 00:38:33,480
Quran. 
Thank you very much. 

625
00:38:33,480 --> 00:38:34,440
Indeed. 
Thank you, Krishna. 

626
00:38:34,440 --> 00:38:36,000
Thank you for joining us. 
I hope you enjoyed that. 

627
00:38:36,000 --> 00:38:38,520
You can watch all of these 
interviews on the Channel 4 News

628
00:38:38,520 --> 00:38:40,520
YouTube channel. 
Until next time, bye bye.

