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OK, welcome back, everyone. 
We are doing commandment. 

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Can anyone guess what number 
commandment we're doing? 

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Well done. 
That's good listening. 

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Oh, dear. 
I tried. 

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Michael, can you put it back on?
Can you put this? 

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I think I turned it off. 
Oh, see, this is the question, 

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isn't it? 
Why does God ask us twice to 

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worship him? 
So I'm going to start with a 

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little quote that someone came 
across on Instagram, which was 

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shared through the Voxology 
podcast, which I cannot comment 

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on either way because I only 
listened to it about once, but 

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this is what it started with. 
So this is an anonymous quote by

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someone, and I presume they're 
American because they're it's a 

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slightly different context to 
us. 

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None of us asked to be here, yet
according to Christianity, we're

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born into a test we never signed
up for, one where the only 

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options are obedience or eternal
torture. 

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A God supposedly full of love 
creates us without consent, 

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gives us flawed minds, drops us 
into a broken world, hides 

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himself, and then punishes us 
for not finding him convincing 

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enough. 
He creates people knowing most 

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will burn forever. 
He gives us quote free will, but

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he rigs it with eternal 
consequence. 

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He makes temptation 
irresistible, then blames us for

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being tempted. 
He creates hell and then claims 

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we choose it for not following 
him. 

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He gives children cancer and 
then feels, then tells us it's 

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our fault because of Adam and 
Eve. 

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Every command, every threat, 
every miracle, all of it is 

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theatre to make cruelty look 
like a choice. 

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He tells us we're broken, then 
demands we thank him for fixing 

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us. 
He calls us sinners, then shames

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us for acting human. 
He floods the earth, killing 

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millions, and calls it justice. 
He demands perfection from 

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imperfect beings. 
He's designed to fail. 

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And when we finally start 
thinking for ourselves, he 

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labels it as pride, as if 
curiosity itself were rebellion.

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If this God existed, he'd be the
most insecure being imaginable, 

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demanding constant praise, 
testing loyalty, and dangling 

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heaven in front of our faces to 
make us submit. 

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If love needs worship to exist, 
it isn't love. 

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And if morality comes from the 
fear of punishment, it isn't 

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morality. 
All of this looks more like 

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divine blackmail than it ever 
did divine love. 

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Does anyone have like in your 
church experience? 

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Because we basically all speak 
out of our experience, don't we?

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Our theology is formed by 
experience, whether we like it 

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or not. 
Does anyone resonate with that 

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as a formational kind of 
spectrum of of how we view God, 

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say naughty is? 
No, I literally have never heard

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of that. 
I do not encounter God like 

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that. 
That is, I've never heard of 

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anything like that to 10, which 
is that is exactly my 

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formational experience. 
Just all like shout out at 

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number at the same time with 
like cool charismatics, aren't 

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we? 
That's lurking somewhere. 

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We're also most of us here are 
British and British people just 

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don't go there. 
We don't really talk about the 

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implications of some of the 
things we believe. 

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It's like that awkward uncle 
that we bring out every time 

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there's a funeral. 
We don't really know what to say

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about hell. 
And then we put them back in the

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in the cupboard again because 
they're really socially 

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inappropriate. 
So what we're trying to do here 

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at Hope is develop a language to
explain the experience that 

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we've had of God, which couldn't
be more different to that the 

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experience I have of God. 
And I've had it this morning at 

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home on my own. 
I've already experienced the God

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of love and goodness and 
kindness and mercy that is 

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fundamentally opposite to that 
experience that that person 

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somehow received. 
And we're going on a journey to 

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be able to be a people that 
don't just experience it, but 

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they have the language to 
communicate it. 

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Because part of the problem is 
we've all experienced God's 

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love, haven't we? 
We all know His kindness. 

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We all know He intervened. 
We all know He showed us mercy. 

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We all know He provided for us 
in times of need. 

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And yet we struggle with the 
language to communicate that to 

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other people in about 30 
seconds. 

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So I'm going to do a little 
example in my life. 

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Then I'm going to ask you in 
your groups, around your table, 

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just one of you, so no one has 
to speak if you never have to do

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anything here if you don't want 
to. 

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But if you'd like to, if there's
something you'd like to testify 

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to, a way you've seen God's 
goodness and love in your life 

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recently, I'd like, I'm going to
give you some time because I'm 

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going to tell my little 
testimony to do that. 

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Because we want to also build in
testimonies. 

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Testimony forms theology, and in
fact, the entire Bible, but 

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particularly the New Testament 
are really an expression of 

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people's personal encounters 
with Jesus. 

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That's what it is. 
It's saying I encounter Jesus 

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and now I'm going to try and 
explain it to someone either 

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through eyewitnesses or written 
down. 

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So that's how we come to a place
of theology. 

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We have to start telling our 
stories of our personal 

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encounter. 
This is a really small one as 

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everyone knows. 
I've been doing study and each 

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year I have to find 4 to 5000 
lbs to fund my study. 

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I did 2 year graduate diploma 
and in the first year some 

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people came up to me who aren't 
family and who aren't from Hope 

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and they just said they'd like 
to underwrite my studies. 

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So I applied for three grant 
funders and I was received three

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and a half 1000 lbs and they 
underwrote and covered the rest.

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So I was covered fully for my 
study for two years of the 

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graduate diploma. 
So this year I am doing a 

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masters and but the kind of ante
went up because I also stepped 

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down from a paid role and I 
needed to find 4 to 5000 lbs 

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last June, by last June, again, 
I applied to this and I knew 

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this this particular source. 
They said we want to support you

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on the grad dip and we're just 
stopping. 

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So I knew that a long time ago. 
So I then applied for funding 

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for the masters and I had two of
the funders came back to me and 

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I was given 1500 lbs, which is 
great and I needed 3000 and I 

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applied to some other ones. 
And anyway everyone came back 

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and said no. 
And it was after all the funding

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deadlines are around June. 
And Chris suggested why don't I 

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communicate with the 
congregation federation. 

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So I phoned up Yvonne. 
I didn't phone up. 

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We don't phone up. 
I emailed just just went back 

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into what I would have done in 
the 90s then Nope. 

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I emailed Yvonne and said this 
is my situation and she was 

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like, you've missed the 
deadlines, but here's some 

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here's some possibilities and 
said try this one and I will 

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back you up 100%. 
So it was like midnight past the

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deadline. 
I probably wasn't very bright in

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my application, but I I didn't 
use AI either. 

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I just applied and anyway within
a few days this particular grant

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funder said we've got your 
application, you are past the 

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deadline but we'll give you the 
£3000 you need to get your full 

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amount for the Masters this 
year. 

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And it's so small and you could 
almost not notice it, but that's

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the God I follow. 
He knows about my needs, he 

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cares about my needs. 
He said to a Masters and he's 

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provided he's intimate, he's 
concerned, he pays attention. 

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And so I know he's got my back 
when I'm having wrestling with 

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stuff, when I'm having to start 
again completely and humble 

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myself and learn from people a 
lot younger than me in midlife. 

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I I know he's got my back and 
he's training me like a that 

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person on Karate Kid where it 
says wash on wash off. 

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That's what I feel I'm doing, 
learning how to write a 

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sentence, a paragraph and an 
essay. 

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Wash on, wash off. 
But He's got my back because he 

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came through for me when I 
needed him to. 

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So in around tables, what would 
be great is if one person could 

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just share a story of God's 
kindness, provision, his 

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healing, his goodness. 
Something that that says 

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actually the God I know who's 
revealed himself to me is not 

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like that God that that person's
heard about. 

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That's actually more like what 
we would call the enemy. 

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So have a few minutes and then 
we'll come back to this big 

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question. 
Why does God ask us twice to 

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worship him? 
OK, when we've shared those 

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stories, do we feel that those 
stories represent more of the 

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gods we know than that initial 
statement? 

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Does those stories seem to 
represent more of the God we 

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know than that kind of person? 
Yeah. 

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So it's it's really important 
then we have a lens through 

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which we read and interpret 
everything. 

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We may or may not realise it. 
When we go to the Bible and read

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the 10 commandments, we go with 
the lens that that isn't our 

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lens. 
It we come with a lens and it's 

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already what we already think 
about God, whether he's real or 

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not, whether he's good or not. 
So, so that lens, the first 

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lens, why does God ask us to 
work twice to worship him? 

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What would the answer be? 
No. 

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What would the answer be to that
first person who's incredibly 

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like, Yep, he's insecure, God is
insecure. 

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What else do we know about the 
character of God from that first

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statement I read out? 
Yeah, there's a kind of punitive

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nature there. 
Anything else vindictive? 

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Yeah. 
Sounds like a dictator tyrant. 

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If you look at that through the 
2nd lens of the stories we're 

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telling about what we know about
God, what might we, how might we

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interpret that question? 
Yeah. 

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Yeah, yeah. 
So there's kindness there, isn't

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there? 
It's sort of a trust. 

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There's trust we actually trust 
him. 

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So we trust that what he says is
better for us. 

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Anything else? 
Yeah. 

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Yeah. 
So there is, there is a 

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repetition for emphasis. 
And that's a really important 

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thing to pay attention in 
reading the Bible. 

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And so there's something clearly
he's saying this is important. 

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And it's a bit like when you 
repeat something to someone in 

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your care, maybe a child or 
someone who isn't responsive. 

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If something's important, you 
keep saying it again and again 

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and again until they're here. 
That's what the Scripture is 

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basically saying. 
But we need to have is to 

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understand that message he's 
telling us. 

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And that depends on our lens. 
OK, so this is what he says in 

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Commandment 2. 
If you want to listen to 

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Commandment one, it's on the 
Hope Podcast. 

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And then I did an introduction 
one as well. 

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You shall not make for yourself 
an image in the form of anything

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in heaven above or on the earth 
beneath or in the waters below. 

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You shall not bow down to them 
or worship them. 

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For I the Lord your God, am a 
jealous God, visiting the 

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children for the sin of the 
parents to the third and 4th 

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generation of those who hate me,
but showing love to 1000 

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generations of those who love me
and keep my commands. 

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I think this this command is 
particularly contingent on our 

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lens. 
So some of the translations 

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actually say punishing the 
children for the sin of the 

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parents to the third and 4th 
generation. 

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We're reading this in English. 
It wasn't originally written in 

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English. 
And that's the word that some 

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translators use. 
Others use visiting. 

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There's words like jealous, 
which other people might say 

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passionate. 
And these words are really, 

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really dependent on our 
interpretive lens as to how we 

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understand them. 
So what we're doing is we're not

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just looking at the second 
commandment. 

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We're training our we're 
training our reading to be in in

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alignment with the reality of 
the God we've encountered. 

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Encounter comes first and then 
language comes after that. 

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So do you see there was a phrase
in the heavens above, on on the 

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earth, and in the waters below. 
So I want us to immediately 

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remember this isn't someone that
wrote this down to me since 

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English language was developed. 
It it wasn't something that was 

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written down 2 or 300 years ago.
This was written in an ancient 

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time in an ancient place with an
ancient people who had a 

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cosmology that had the heavens 
above that saw the earth as a 

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flat disc being held up by 
pillars and there was a shale 

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and the watery like afterlife 
below. 

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And God was above the the 
heavens. 

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We live on the earth. 
And then and then if you go, if 

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you die, you go into the deep. 
And so people would create 

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literally images, idle statues 
of beings either in the heavens 

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above. 
What would they have been? 

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What did people worship in the 
in the sky, sun, moon, stars? 

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Yep. 
So they were seen as spiritual 

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beings. 
What might you worship on the 

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earth that and that literally 
make a thing of and bow down and

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worship animals. 
Yep, statues. 

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So anything beautiful, 
impressive, compelling, but it 

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may be kind of a combination. 
So images of gods or goddesses 

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and then of the of the earth 
below. 

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What might you make? 
It's harder for us to understand

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that because we've seen whatever
that guys he's just become 100 

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David Attenborough. 
We've seen his his version of 

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the earth. 
This the land below the the 

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floating disc. 
Yeah. 

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So you might the the images 
there are chaos, monsters and 

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creatures. 
The deep is where destruction 

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happens and chaos happens. 
And so you might, out of awe or 

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fear or to placate, make gods 
and worship them. 

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So I think it's just good to do 
that. 

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We're not going to go down that 
route today. 

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I just want to remind us that 
this is a cross cultural 

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experience. 
When we go and reread an ancient

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text, we're not reading 
something that someone wrote to 

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me in an e-mail. 
That is exactly what we are not 

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doing. 
We're doing something so utterly

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foreign. 
We need to come with the 

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humility or curiosity of a 
learner, someone, someone's 

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talking about. 
I went to a conference and there

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were some Americans there, so 
I'm quoting them. 

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I'm sure they'll be OK with this
saying, you know, they can come 

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to London and just try and find 
the McDonald's. 

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How would we feel about that? 
That's just, that is like London

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is just one of the most epic 
cities in the world. 

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It's got incredible places. 
No one else. 

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There aren't anywhere else in 
the world. 

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You don't go to London to go to 
McDonald's. 

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We don't go to the Hebrew Bible 
to try and get a nice e-mail 

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that will make me feel better 
about myself. 

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We've got to be respectful 
travellers and one of the things

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you've got to understand is the 
ancient cosmology of their 

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worldview and then draw out the 
point he's trying to make. 

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The Holy Spirit's trying to make
through that. 

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Author for us today. 
Now this what he did do though 

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in Genesis 1 is make a radical 
claim. 

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So everyone had this sort of 
cosmology, but he made a radical

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claim going back into Genesis 1.
And I suggest as part of the 

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kind of follow up I'm going to 
give some group questions for 

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this is to read Genesis 1. 
I actually was going to read it 

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all out, but we don't have 
enough time. 

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So if you look at Genesis 1, he 
makes 2 radical claims that were

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different from all the other 
ancient Near Eastern accounts 

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which would have had that 
cosmology. 

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The first one is there's only 
one God. 

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00:16:02,280 --> 00:16:05,160
This God is complex. 
It's a God who creates he, the 

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God is plural and creates in the
singular, but it's one God. 

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And one God is supreme over all 
created beings, seen and unseen.

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And we worship one God. 
That was the big claim of the 

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the writers of Genesis 1. 
And the second one is humans are

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made in the image of God. 
Now in in the ancient world the 

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only person made in the image of
God. 

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00:16:25,320 --> 00:16:27,760
Does anyone know this? 
Who was made in the image of God

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00:16:28,840 --> 00:16:31,800
yet? 
So Pharaoh is a what category is

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00:16:31,800 --> 00:16:35,160
that king? 
The king, The only person made 

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00:16:35,160 --> 00:16:36,600
in the image of God was the 
king. 

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So to write. 
I still find this probably the 

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00:16:39,600 --> 00:16:41,640
most mind blowing thing in the 
whole of scripture. 

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00:16:41,640 --> 00:16:47,000
Someone 3000 years ago had this 
thought, this inspiration to 

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00:16:47,000 --> 00:16:50,920
write that all humans are made 
in the image of gold, male and 

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00:16:50,920 --> 00:16:52,360
female. 
He made them in the image of 

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God. 
He created them to rule. 

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00:16:54,200 --> 00:16:57,160
I mean, it's, it's utterly 
revolutionary that idea. 

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00:16:57,160 --> 00:17:00,080
There's not one person, a God 
king that we worship and follow,

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00:17:00,720 --> 00:17:05,800
but it that all humanity somehow
represents the image of God. 

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00:17:06,839 --> 00:17:10,079
So this is the, the, the climax 
of that Genesis passage. 

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00:17:10,359 --> 00:17:13,280
Then God said, let us make 
humanity in our image, in our 

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00:17:13,280 --> 00:17:16,400
likeness, so that they may rule 
over the fish in the sea and the

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00:17:16,400 --> 00:17:19,040
birds in the sky, over the 
livestock and all the wild 

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00:17:19,040 --> 00:17:21,760
animals and over all the 
creatures that move along the 

308
00:17:21,760 --> 00:17:24,720
ground. 
So God created humanity in his 

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00:17:24,720 --> 00:17:27,760
own image, in the image of God. 
He created them, male and 

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00:17:27,760 --> 00:17:29,000
female. 
He created them. 

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00:17:29,640 --> 00:17:32,160
God blessed them and said to 
them Be fruitful and increase in

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00:17:32,160 --> 00:17:35,200
number, fill the earth and 
subdue it, rule over the fish in

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00:17:35,200 --> 00:17:38,280
the sea and the birds in the sky
and over every living creature 

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00:17:38,640 --> 00:17:45,520
that moves on the ground. 
So looking at Genesis 1, is God 

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00:17:45,840 --> 00:17:49,640
a narcissist? 
Does he command? 

316
00:17:49,640 --> 00:17:52,640
In the very first revelation of 
himself in Genesis 1, does he 

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00:17:52,640 --> 00:17:59,480
command humans to worship him? 
No, what does he say to humans? 

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00:18:02,360 --> 00:18:05,280
He actually does the opposite. 
He delegates full power and 

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00:18:05,280 --> 00:18:08,280
authority for them to rule. 
He is the complete opposite of a

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00:18:08,280 --> 00:18:12,000
narcissist. 
He he never says anywhere in 

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00:18:12,000 --> 00:18:15,840
Genesis one that the the reason 
humans exist is to worship him. 

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00:18:15,840 --> 00:18:19,040
He says the reason humans exist 
is to represent him in ruling. 

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00:18:19,600 --> 00:18:22,400
It couldn't be more opposite. 
So is he insecure? 

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00:18:23,920 --> 00:18:26,760
He's completely secure. 
He speaks 10 royal words of 

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00:18:26,760 --> 00:18:28,520
creation, of which this is the 
10th. 

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00:18:28,840 --> 00:18:32,960
And and life happens because he 
he is so secure in his authority

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00:18:33,480 --> 00:18:36,160
that that life just flows out of
his words. 

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00:18:36,880 --> 00:18:39,960
And is he out to harm us? 
I think that's the big thing we 

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00:18:39,960 --> 00:18:42,640
need to have a mindset change of
repentance on. 

330
00:18:42,640 --> 00:18:47,560
Is God out to harm us? 
No, the very first thing he says

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00:18:47,560 --> 00:18:50,520
about what he wants of humanity 
is our flourishing and our 

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00:18:50,520 --> 00:18:53,640
repentance is to get back there.
Because the lie we all 

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00:18:53,640 --> 00:18:56,760
fundamentally believe is he's a 
narcissist, he's insecure, and 

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00:18:56,760 --> 00:18:58,560
at some level he's just against 
us. 

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00:18:59,360 --> 00:19:02,440
We kind of have this existential
angst that God somehow against 

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00:19:02,440 --> 00:19:03,800
us. 
Everyone you meet, everywhere 

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00:19:03,840 --> 00:19:08,440
you meet, they're just like, I 
can't feel God's fullness for 

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00:19:08,440 --> 00:19:10,880
me. 
That's the problem. 

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00:19:10,880 --> 00:19:13,200
That's the for the failure, 
whatever you want to call it, 

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00:19:13,200 --> 00:19:14,800
whatever language you put around
it. 

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00:19:15,000 --> 00:19:18,280
And our repentance, our mindset 
change, or as Paul would say, an

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00:19:18,280 --> 00:19:22,600
upgrade in our thinking is, is 
to kind of agree with reality 

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00:19:22,680 --> 00:19:26,320
that he shares power. 
He's delegated power to us and 

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00:19:26,320 --> 00:19:29,800
he, he is fully for our 
flourishing, every single one of

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00:19:29,800 --> 00:19:32,360
us, every human we will ever 
meet, the person in front of us.

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00:19:32,360 --> 00:19:35,640
That is exactly what he says 
about them and anything else is 

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00:19:35,640 --> 00:19:44,320
a lie of the enemy. 
So what's really interesting 

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00:19:44,320 --> 00:19:52,880
about this the word is the same 
word image is used in Exodus in 

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00:19:52,880 --> 00:19:57,200
the 10 commandments is used here
in another words, what the 

350
00:19:57,200 --> 00:20:01,280
writer, what Exodus God is 
saying through Moses in Exodus 

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00:20:02,000 --> 00:20:05,160
is that don't. 
Do not worship or bow down or 

352
00:20:05,160 --> 00:20:08,920
make another image and sorry, 
make an image and bow down and 

353
00:20:08,920 --> 00:20:11,600
worship it because you are the 
image of God. 

354
00:20:12,640 --> 00:20:16,240
You are the image of God. 
We are already images. 

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00:20:16,240 --> 00:20:19,360
He doesn't need another image. 
He made an image and that's us. 

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00:20:19,560 --> 00:20:23,800
We are the full representation 
of God in human form. 

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00:20:24,080 --> 00:20:26,480
That, that, that human we can 
come across. 

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00:20:27,240 --> 00:20:31,480
And so when we make an image and
we bow down and worship it, we 

359
00:20:31,480 --> 00:20:33,160
violate ourselves and other 
people. 

360
00:20:33,160 --> 00:20:37,480
We dehumanise ourselves because 
our humanity is image bearers. 

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00:20:38,640 --> 00:20:44,440
And that that is the point that 
the that Genesis is making about

362
00:20:44,440 --> 00:20:48,080
us, that Exodus is making about 
us, but really lands with with 

363
00:20:48,080 --> 00:20:52,480
Jesus and Paul. 
So Jesus says something really 

364
00:20:52,480 --> 00:20:58,360
interesting. 
We are not to worship other 

365
00:20:58,360 --> 00:21:00,440
images because we are the image 
of God. 

366
00:21:04,240 --> 00:21:06,880
So Jesus says something, if 
you've seen me, you've seen the 

367
00:21:06,880 --> 00:21:09,960
Father. 
What he's saying is somewhere 

368
00:21:09,960 --> 00:21:12,760
along the line, that image 
bearing, because of the lie we 

369
00:21:12,760 --> 00:21:14,760
believe, we've dehumanised 
ourselves. 

370
00:21:14,920 --> 00:21:17,360
We've sort of marred that image.
That image isn't full. 

371
00:21:17,360 --> 00:21:20,680
We can't really see who God is 
in looking at one another. 

372
00:21:21,680 --> 00:21:25,440
But Jesus, that Jesus came in 
the flesh to show us what God is

373
00:21:25,440 --> 00:21:29,160
like, that's the gift of 
incarnation is we can now fully 

374
00:21:29,160 --> 00:21:32,680
see our humanity again and we 
can fully see God again in the 

375
00:21:32,680 --> 00:21:35,840
person of Jesus. 
And Paul really captures up on 

376
00:21:35,840 --> 00:21:37,920
this language. 
The only image language in the 

377
00:21:37,920 --> 00:21:41,520
New Testament is from Paul. 
Jesus is the image of the 

378
00:21:41,520 --> 00:21:44,560
invisible God, the first born 
over all creation. 

379
00:21:44,560 --> 00:21:47,680
That image bearer in Genesis 1, 
the male and female partnering 

380
00:21:47,680 --> 00:21:50,760
together to rule over all 
creation is Christ and the 

381
00:21:50,760 --> 00:21:52,560
church. 
It's a it's a prophetic 

382
00:21:52,560 --> 00:21:58,520
messianic text that we fulfil 
and he invites us in to 

383
00:21:58,520 --> 00:22:02,600
recovering the full, our full 
humanity, recovering that full 

384
00:22:02,600 --> 00:22:18,940
image bearing status. 
When Jesus talks about being 

385
00:22:18,940 --> 00:22:23,380
with the Father, we've learnt 
from John 1, he talks about 

386
00:22:23,380 --> 00:22:27,760
being face to face with God. 
And what's really interesting, I

387
00:22:27,760 --> 00:22:30,720
didn't I didn't pull this out, 
but the kind of the the Hebrew 

388
00:22:30,720 --> 00:22:34,000
sense in the first commandment 
says you have ought to have no 

389
00:22:34,000 --> 00:22:38,080
other gods before my face. 
That's the kind of the word that

390
00:22:38,080 --> 00:22:40,160
she used there in the 
commandment we've just been to. 

391
00:22:41,360 --> 00:22:47,200
So what what Jesus is is 
fulfilling is the image of this 

392
00:22:47,200 --> 00:22:51,000
incredible intimacy with God 
that we're designed to have. 

393
00:22:51,240 --> 00:22:56,760
No other thing, person, object 
is supposed to have our gaze, 

394
00:22:57,400 --> 00:22:59,720
our insight, our attention, our 
attraction. 

395
00:23:00,120 --> 00:23:06,400
It it is, it is Jesus is face to
face with the Father and we're 

396
00:23:06,400 --> 00:23:08,960
invited into that place where he
is. 

397
00:23:09,600 --> 00:23:13,760
We are face to face with him 
with the Father that that's the 

398
00:23:13,760 --> 00:23:20,120
place of clarity of humanity. 
And that's what he's inviting us

399
00:23:20,120 --> 00:23:24,200
into when he says don't make any
other image, you are the image 

400
00:23:24,240 --> 00:23:27,000
in me. 
You come back to that place of 

401
00:23:27,000 --> 00:23:30,120
intimacy with God, of being face
to face with the Father. 

402
00:23:35,360 --> 00:23:38,560
So we don't worship God to make 
him feel good because he needs 

403
00:23:38,560 --> 00:23:39,960
our help. 
He's a bit threatened, He's a 

404
00:23:39,960 --> 00:23:42,400
bit insecure. 
We worship him to become 

405
00:23:42,400 --> 00:23:49,200
ourselves, to become fully 
human, to be the image bearers 

406
00:23:49,200 --> 00:23:55,160
we were designed to be. 
A helpful kind of Jewish scholar

407
00:23:55,320 --> 00:23:58,480
reading these texts talks about 
the explicit meaning of the 10 

408
00:23:58,480 --> 00:24:00,280
commandments and the implicit 
meaning. 

409
00:24:00,560 --> 00:24:03,840
So the explicit meaning of 
Commandment 1 and 2 is worship 

410
00:24:03,840 --> 00:24:05,920
God only. 
That's what it's explicitly 

411
00:24:05,920 --> 00:24:08,720
saying. 
But the implicit meaning is, and

412
00:24:08,720 --> 00:24:12,400
this is my attempt to 
communicate the implicit 

413
00:24:12,400 --> 00:24:14,480
meaning. 
Reality is God. 

414
00:24:15,120 --> 00:24:17,200
He creates and sustains all 
things. 

415
00:24:17,760 --> 00:24:20,160
To worship Him is to agree with 
reality. 

416
00:24:20,800 --> 00:24:24,080
When we do not worship Him, we 
will worship created things that

417
00:24:24,080 --> 00:24:26,840
He has made. 
This worship will involve 

418
00:24:26,840 --> 00:24:30,200
practises that deform, 
dehumanise and ultimately 

419
00:24:30,200 --> 00:24:31,960
destroy both ourselves and 
others. 

420
00:24:32,280 --> 00:24:34,480
When we worship God, we become 
fully human. 

421
00:24:36,640 --> 00:24:40,160
I get there because I've had a 
personal encounter with a God 

422
00:24:40,160 --> 00:24:42,440
who is good and loves me and 
wants my humanity. 

423
00:24:42,680 --> 00:24:45,400
That's how I can get there. 
I don't have that. 

424
00:24:45,440 --> 00:24:47,160
And then I have an experience of
God. 

425
00:24:47,640 --> 00:24:50,240
We need to experience God and 
then have language to 

426
00:24:50,240 --> 00:24:53,760
communicate it. 
Otherwise we end up having a 

427
00:24:53,760 --> 00:24:57,480
mindset like that. 
That anonymous person that put 

428
00:24:57,480 --> 00:25:00,520
that quote out on Instagram that
I imagine came out of 

429
00:25:00,520 --> 00:25:03,960
unbelievable wounding because he
knew too much. 

430
00:25:04,880 --> 00:25:09,240
He knew too much about what 
could go wrong. 

431
00:25:20,760 --> 00:25:25,360
So in in in the second 
commandment talks about serving 

432
00:25:27,080 --> 00:25:28,920
God. 
So what does it actually mean to

433
00:25:28,920 --> 00:25:33,080
worship God? 
We don't ever I've, I've only 

434
00:25:33,080 --> 00:25:37,080
seen one person who I think does
this and I've never seen anyone 

435
00:25:37,080 --> 00:25:41,280
in the West prostate themselves 
on the floor and worship 

436
00:25:41,760 --> 00:25:43,880
something like a statue, an 
image of being. 

437
00:25:44,800 --> 00:25:48,080
Obviously I've seen it, you 
know, in, in visual media and 

438
00:25:48,080 --> 00:25:50,280
I've seen it in other cultures, 
but I've never seen that. 

439
00:25:50,280 --> 00:25:53,560
So what does that mean to us? 
That we do not prostate 

440
00:25:53,560 --> 00:25:56,920
ourselves in front of any person
or statue. 

441
00:25:56,920 --> 00:26:00,880
We just don't do that. 
What does it actually mean to 

442
00:26:00,880 --> 00:26:03,840
worship? 
Well, the word is the same, 

443
00:26:04,040 --> 00:26:06,840
serve is the same as work or 
cultivate. 

444
00:26:07,160 --> 00:26:11,080
So I think what it's saying is 
not about prostrating yourself 

445
00:26:11,080 --> 00:26:14,080
in front of something or someone
or God, as it's an invisible 

446
00:26:14,080 --> 00:26:18,600
entity, but it's about 
cultivation, caring, tending, 

447
00:26:19,080 --> 00:26:22,240
like you're being called to look
after a fruit tree. 

448
00:26:27,440 --> 00:26:30,680
And Jesus modelled this 
perfectly everywhere he went. 

449
00:26:30,680 --> 00:26:33,600
He healed for people, he 
provided for people, he taught 

450
00:26:33,600 --> 00:26:36,480
them, he built relationships, he
pruned people where they weren't

451
00:26:36,480 --> 00:26:39,880
in in reality. 
And he, he was just gently 

452
00:26:40,080 --> 00:26:44,400
tending and restoring our 
humanity in the, in the Bible, 

453
00:26:44,400 --> 00:26:46,600
often humans and trees are 
interchangeable. 

454
00:26:46,600 --> 00:26:50,200
So how you look at trees is, is 
a way of, of psychologically 

455
00:26:50,200 --> 00:26:51,520
understanding what humans are 
like. 

456
00:26:52,360 --> 00:26:57,840
And so how we treat each other 
is with the care and 

457
00:26:57,840 --> 00:27:02,960
attentiveness of a very good, 
kind gardener. 

458
00:27:03,800 --> 00:27:05,880
That's how God has designed us 
to love each other. 

459
00:27:05,880 --> 00:27:08,400
Well, because that's how he 
loves us. 

460
00:27:08,680 --> 00:27:12,000
And that's what it looks like to
worship him, to care for each 

461
00:27:12,000 --> 00:27:14,320
other and tend for each other, 
for one another's human 

462
00:27:14,320 --> 00:27:16,680
flourishing. 
That is an act of worship 

463
00:27:16,680 --> 00:27:18,520
because that's recovering the 
image of God. 

464
00:27:18,520 --> 00:27:24,240
That's what Jesus is like. 
Now there's that complex. 

465
00:27:24,920 --> 00:27:31,640
I'll go back to that you shall 
not make for yourself an image. 

466
00:27:31,640 --> 00:27:34,760
So we're the images in the form 
of anything in heaven or on 

467
00:27:34,760 --> 00:27:37,920
earth or beneath the earth. 
You shall bow, not bow down to 

468
00:27:37,920 --> 00:27:39,800
them or worship. 
So I was trying to explain that 

469
00:27:39,800 --> 00:27:42,680
word worship them for there I 
the Lord your God am a jealous 

470
00:27:42,680 --> 00:27:45,600
God visiting the children for 
the sin of the parents to the 

471
00:27:45,600 --> 00:27:48,520
third and 4th generation of 
those who hate me, but showing 

472
00:27:48,520 --> 00:27:50,720
love to 1000 generations of 
those who love me. 

473
00:27:50,720 --> 00:27:53,840
I would love to do AQ and a bit 
on how we would then interpret 

474
00:27:53,840 --> 00:27:57,640
this through the two lenses, but
I'm going to ask people maybe to

475
00:27:57,640 --> 00:27:59,800
do that in your groups, if 
you're going to process this, 

476
00:27:59,800 --> 00:28:03,760
what are the two ways you would 
interpret that if if you had a 

477
00:28:03,760 --> 00:28:07,360
very negative experience of God 
versus a positive experience? 

478
00:28:07,760 --> 00:28:13,200
So I'm going to say the framing 
lens for me is that to the third

479
00:28:13,200 --> 00:28:16,680
and 4th generation was a typical
multi multi generational 

480
00:28:16,680 --> 00:28:18,920
household in an ancient 
Israelite family. 

481
00:28:18,920 --> 00:28:23,440
Like that's basically saying 
everyone if, if there's idolatry

482
00:28:23,440 --> 00:28:25,880
in one person, if you're 
dehumanising and destroying, 

483
00:28:25,880 --> 00:28:29,040
having practises which, which 
are sabotaging you, it will 

484
00:28:29,040 --> 00:28:30,680
sabotage everyone in your 
community. 

485
00:28:31,160 --> 00:28:34,760
I see this as simply like, this 
is the way life is. 

486
00:28:34,920 --> 00:28:38,560
We see addictions, we see 
practises, we see strongholds. 

487
00:28:38,880 --> 00:28:41,600
They do play out generationally 
in families. 

488
00:28:41,600 --> 00:28:44,680
It's incredibly hard to 
understand that for the children

489
00:28:44,680 --> 00:28:47,000
and grandchildren, great 
transchildren, but it is the 

490
00:28:47,000 --> 00:28:50,360
reality. 
And one of the ways the biblical

491
00:28:50,360 --> 00:28:54,120
authors talk about they don't 
actually have there isn't really

492
00:28:54,120 --> 00:28:58,360
a notion of punishment. 
It's a notion of consequences to

493
00:28:58,360 --> 00:29:02,200
call people to repentance 
through their own free will, so 

494
00:29:02,200 --> 00:29:05,200
that if you see the consequences
of your actions enough and you 

495
00:29:05,200 --> 00:29:07,600
keep paying attention to the 
patterns that are destroying 

496
00:29:07,600 --> 00:29:10,640
you, at some point you come to a
clarity where you don't want to 

497
00:29:10,640 --> 00:29:13,440
live like that anymore and you 
want to come back and follow 

498
00:29:13,440 --> 00:29:15,640
Jesus. 
And then you want that for your 

499
00:29:15,640 --> 00:29:18,640
children and grandchildren. 
And if you are the child or 

500
00:29:18,640 --> 00:29:22,360
grandchild or great grandchild 
of people in addiction and 

501
00:29:22,360 --> 00:29:24,840
you've had that kind of passed 
down, we all will have had some 

502
00:29:24,840 --> 00:29:26,960
are more socially acceptable 
than others, but we'll all have 

503
00:29:26,960 --> 00:29:30,120
patterns passed down. 
We can be the ones to say and we

504
00:29:30,120 --> 00:29:33,400
will, we can process this. 
I just break that generational 

505
00:29:33,400 --> 00:29:37,680
pattern in my life of idolatry 
and addiction and sabotage. 

506
00:29:37,720 --> 00:29:40,880
And I'm going to walk in the 
opposite spirit of, of being 

507
00:29:40,880 --> 00:29:44,520
fully human and of worshipping 
God in the way he's, he's called

508
00:29:44,520 --> 00:29:46,760
me to. 
So I think it's not saying 

509
00:29:46,760 --> 00:29:48,880
anything other than this is the 
way life is. 

510
00:29:49,400 --> 00:29:52,200
If you worship idols, there will
be consequences not just for 

511
00:29:52,200 --> 00:29:53,960
you, but for your children, 
grandchildren and great 

512
00:29:53,960 --> 00:29:57,200
grandchildren. 
And for us, it's 50% of us live 

513
00:29:57,200 --> 00:30:00,240
in, in single households. 
It's not saying that kind of 

514
00:30:00,240 --> 00:30:01,800
generation. 
It's just saying it will, it 

515
00:30:01,800 --> 00:30:05,480
will pollute and, and bring 
toxicity to your community. 

516
00:30:05,640 --> 00:30:10,440
It just will like a like a fruit
tree brings rotten fruit or good

517
00:30:10,440 --> 00:30:15,520
fruit. 
But the word 1000 is the idea of

518
00:30:15,520 --> 00:30:18,800
eternal, everlasting complete 
fulfilment. 

519
00:30:19,520 --> 00:30:22,920
The comparison between those 
consequences which he gives us 

520
00:30:22,920 --> 00:30:25,720
for a season to bring us to 
repentance compared to the 

521
00:30:25,720 --> 00:30:35,000
overwhelming eternal substantial
has said faithful love for us is

522
00:30:35,040 --> 00:30:40,200
is incomparable. 
There is nothing like the the 

523
00:30:40,320 --> 00:30:44,480
the the larger narrative of 
unbelievable grace and mercy 

524
00:30:44,840 --> 00:30:48,920
towards every human, even those 
of us who are carrying the 3rd 

525
00:30:48,920 --> 00:30:52,360
and the 4th generation. 
We're all scooped up in this 

526
00:30:52,600 --> 00:30:58,880
incredible love for us and love 
for humanity because Jesus took 

527
00:30:58,880 --> 00:31:02,400
on the fullness of our humanity,
because he took on the sins of 

528
00:31:02,400 --> 00:31:05,120
the 3rd and 4th generation. 
He took it all on him in 

529
00:31:05,120 --> 00:31:08,000
himself. 
He was born into it and he broke

530
00:31:08,160 --> 00:31:11,240
the power of it. 
And now we all get to experience

531
00:31:11,240 --> 00:31:15,400
what he experiences, which is 
the he has a love for the 

532
00:31:15,400 --> 00:31:17,240
Father. 
We enter into the love that 

533
00:31:17,280 --> 00:31:21,000
Jesus has for the Father and we 
receive the love for 1000 

534
00:31:21,000 --> 00:31:23,080
generations for those who love 
him. 

535
00:31:23,240 --> 00:31:25,880
That's the incarnation. 
That's the gift of incarnation 

536
00:31:26,160 --> 00:31:30,560
is we, we've moved our status. 
We are now in Christ who did 

537
00:31:30,680 --> 00:31:34,160
fulfil everything. 
He did everything blamelessly 

538
00:31:34,320 --> 00:31:37,480
and righteously, and so he 
showed love. 

539
00:31:38,520 --> 00:31:40,680
Jesus. 
God shows love to 1000 

540
00:31:40,680 --> 00:31:43,360
generations of Jesus and those 
who love Him and keep its 

541
00:31:43,360 --> 00:31:46,960
commands and in him. 
All of humanity is invited into 

542
00:31:46,960 --> 00:31:51,360
that eternal love. 
So when you have the lens of 

543
00:31:51,360 --> 00:31:55,080
knowing God's good, everything 
changes and how you understand 

544
00:31:55,080 --> 00:31:58,400
that and then you then what's 
exciting is there's an 

545
00:31:58,400 --> 00:32:01,840
invitation to get free of those 
generational patterns that feels

546
00:32:01,840 --> 00:32:06,240
a compelling and exciting idea. 
We suddenly do not think God's 

547
00:32:06,240 --> 00:32:09,080
wanting to take from us, but 
he's wanting to heal us and give

548
00:32:09,080 --> 00:32:12,000
to us because we see his 
goodness. 

549
00:32:13,520 --> 00:32:17,200
So my repentance, because I'm 
working through this myself as 

550
00:32:17,200 --> 00:32:19,680
well, is remember how I talked 
about the beginning, a little 

551
00:32:19,680 --> 00:32:23,600
detail in my own life where God 
really cared about this, The 

552
00:32:23,640 --> 00:32:28,200
fact I started some studies and 
I needed provision and after the

553
00:32:28,200 --> 00:32:31,880
kind of last minute, he provided
everything I needed and really 

554
00:32:31,880 --> 00:32:35,880
showed me his love. 
Through doing that, I'm now an 

555
00:32:35,880 --> 00:32:41,080
image bearer of him to those 
around me and he's my repentance

556
00:32:41,080 --> 00:32:44,720
is is kind of stepping into the 
reality of how he's made me to 

557
00:32:44,720 --> 00:32:48,000
be. 
So one of the ways that I I 

558
00:32:48,000 --> 00:32:51,440
fail, I'd fall short of bearing 
the image is paying attention to

559
00:32:51,440 --> 00:32:56,520
the details of people's lives. 
And so I struggle with that's 

560
00:32:57,560 --> 00:33:01,520
always a bit cringy when you 
bring it into light, noticing 

561
00:33:01,520 --> 00:33:05,000
the plants in our garden. 
I am married to someone who's 

562
00:33:05,000 --> 00:33:10,000
the most incredible gardener, 
and it takes me so many years to

563
00:33:10,000 --> 00:33:15,320
just clock the plants in front 
of me and what he's done and how

564
00:33:15,320 --> 00:33:18,640
amazing that is. 
So my repentance, becoming more 

565
00:33:18,640 --> 00:33:22,200
of an image bearer looks like 
paying attention to the detail 

566
00:33:22,200 --> 00:33:25,680
of that, getting the right size 
clothes for our children. 

567
00:33:25,760 --> 00:33:28,760
I'm a bit vague. 
I'm like, you look a bit like 

568
00:33:28,760 --> 00:33:30,400
Harry Potter, but I don't worry 
you. 

569
00:33:30,440 --> 00:33:32,240
It's a Cape. 
You'll grow into it in five 

570
00:33:32,240 --> 00:33:33,960
years time. 
And they're just like, yeah, but

571
00:33:34,120 --> 00:33:36,200
I've left home in five years 
time. 

572
00:33:36,200 --> 00:33:41,160
So can I not have an oversized 
outfit or just like making more 

573
00:33:41,160 --> 00:33:43,840
of an effort with cooking family
meals? 

574
00:33:43,960 --> 00:33:46,440
Just it's, it's extra mild 
stuff. 

575
00:33:46,440 --> 00:33:48,160
It's paying attention to the 
details. 

576
00:33:48,440 --> 00:33:51,400
And that's what I'm breaking 
generational patterns in my 

577
00:33:51,400 --> 00:33:55,320
family's life, which is much 
more like macro and big thinking

578
00:33:55,320 --> 00:34:01,640
and like moving into how God is 
he's, he's kind and caring for 

579
00:34:01,640 --> 00:34:04,160
the details. 
And I'd break that generational 

580
00:34:04,160 --> 00:34:06,280
pattern off. 
So this can be really small and 

581
00:34:06,280 --> 00:34:08,120
really subtle. 
And it's just what God's putting

582
00:34:08,120 --> 00:34:12,080
his finger off finger on in my, 
in our lives. 

583
00:34:12,800 --> 00:34:14,719
But I don't want this to just be
information. 

584
00:34:14,719 --> 00:34:17,199
Like at the end of two years, 
we've kind of know all the 10 

585
00:34:17,199 --> 00:34:20,080
commandments of my heart. 
I want this to be transformation

586
00:34:20,080 --> 00:34:22,520
that by the end of this, you'll 
see that every command is 

587
00:34:22,520 --> 00:34:24,360
basically the same, the same 
thing. 

588
00:34:25,120 --> 00:34:27,600
Just be fully human. 
Just be fully human. 

589
00:34:27,920 --> 00:34:30,040
But it's coming at it from 
multiple angles. 

590
00:34:30,320 --> 00:34:33,480
And by the end of it, I would 
love us all to be full more in 

591
00:34:33,480 --> 00:34:37,199
the in the humanity of Christ, 
in God. 

592
00:34:38,800 --> 00:34:43,639
So our response, Oh, let's just 
say that again, because that's 

593
00:34:43,639 --> 00:34:46,719
the main point, isn't it? 
We are not to worship other 

594
00:34:46,719 --> 00:34:49,280
images because we are the image 
of God. 

595
00:34:54,440 --> 00:34:56,440
How do we recognise the ways 
we're not? 

596
00:34:56,440 --> 00:34:58,840
We're resisting bearing the 
image of God in our life. 

597
00:34:59,400 --> 00:35:02,520
This is where we have community 
and we ask God to speak and to 

598
00:35:02,520 --> 00:35:05,960
show us patterns in our life. 
And it's always patterns. 

599
00:35:05,960 --> 00:35:09,560
One offs are one offs. 
But if we, if we continually, 

600
00:35:09,560 --> 00:35:14,480
perpetually are acting in a 
certain way, that pattern is not

601
00:35:14,480 --> 00:35:16,560
freedom. 
And that's what we want is to 

602
00:35:16,560 --> 00:35:19,160
have freedom from that pattern 
and a pattern that represents 

603
00:35:19,160 --> 00:35:22,000
the pattern of Jesus who would 
walk in the opposite spirit. 

604
00:35:22,280 --> 00:35:25,440
So firstly, we ask him to show 
us where we resist bearing his 

605
00:35:25,440 --> 00:35:28,040
image. 
We have a real value on 

606
00:35:28,040 --> 00:35:31,480
curiosity here, a really high 
value on saying why? 

607
00:35:31,640 --> 00:35:34,640
Why do I do that? 
Like why have I got this pattern

608
00:35:34,640 --> 00:35:36,880
in my life? 
And asking God to just surely 

609
00:35:36,960 --> 00:35:39,760
heal us, it will be a lie we 
believe about the nature of his 

610
00:35:39,760 --> 00:35:44,520
love for us or sin comes out of 
not believing his love for us, 

611
00:35:45,000 --> 00:35:46,720
whether it's generational, 
personal. 

612
00:35:47,120 --> 00:35:49,920
And so we're curious about that 
and we ask God for healing. 

613
00:35:49,920 --> 00:35:52,960
That's a repentance. 
It's a mindset change out of not

614
00:35:52,960 --> 00:35:54,480
knowing we're loved to knowing 
we're loved. 

615
00:35:55,120 --> 00:35:57,480
Then we receive God's 
forgiveness. 

616
00:35:57,480 --> 00:36:00,440
And it's really important we do 
the sometimes the biggest 

617
00:36:00,440 --> 00:36:03,360
forgiveness issue we have is 
forgiving ourselves. 

618
00:36:03,640 --> 00:36:07,480
It's just I, I just let myself 
go and I move on into the new 

619
00:36:07,480 --> 00:36:10,080
life God has for me. 
We rebuke because we believe 

620
00:36:10,080 --> 00:36:14,000
there's two realms and and we're
a post in this that that image 

621
00:36:14,000 --> 00:36:15,680
is right there in the garden 
narratives. 

622
00:36:15,680 --> 00:36:18,320
There's an enemy out to lie to 
us about the nature of God. 

623
00:36:18,320 --> 00:36:21,320
And so we have to be vigilant 
and take authority over any 

624
00:36:21,320 --> 00:36:24,760
spirits that that lie to us 
about who God is and what he's 

625
00:36:24,760 --> 00:36:28,680
like and, and bring any shame 
and condemnation and none of 

626
00:36:28,680 --> 00:36:31,440
that has any territory or legal 
top offs in our life. 

627
00:36:31,440 --> 00:36:34,320
So we just, we rebuke those 
spirits in the name of Jesus. 

628
00:36:34,840 --> 00:36:37,240
And then we ask of what a 
replacement looks like. 

629
00:36:37,240 --> 00:36:39,280
And I gave a really practical 
example in my life. 

630
00:36:39,280 --> 00:36:41,600
It is really practical. 
It's practical enough for you to

631
00:36:41,600 --> 00:36:43,880
say to someone that you're doing
life with and walking with. 

632
00:36:43,880 --> 00:36:46,000
This is how I'm walking out my 
repentance. 

633
00:36:46,080 --> 00:36:48,680
So for me, it's I'm paying 
attention to details in these 

634
00:36:48,680 --> 00:36:50,200
ways. 
I'm looking at plants in the 

635
00:36:50,200 --> 00:36:51,760
garden. 
I'm getting the right size 

636
00:36:51,760 --> 00:36:55,640
uniform and I'm making more of 
an effort with putting spices in

637
00:36:55,720 --> 00:36:57,960
to our family meals because no 
one's three anymore. 

638
00:36:57,960 --> 00:36:59,960
They're all teenagers and they 
want a lot of spices. 

639
00:37:00,440 --> 00:37:03,120
So that's what I'm doing. 
That's my repentance, to be more

640
00:37:03,120 --> 00:37:06,360
in the image of God and move out
of a kind of inattention to 

641
00:37:06,360 --> 00:37:09,720
detail and to be a person of 
love who has paid attention to 

642
00:37:09,720 --> 00:37:16,040
detail. 
So worshipping God is not for 

643
00:37:16,040 --> 00:37:19,480
his benefit. 
He doesn't need any. 

644
00:37:19,480 --> 00:37:21,840
He's full and complete within 
the self giving love of the 

645
00:37:21,840 --> 00:37:23,640
Trinity. 
He doesn't need us to worship 

646
00:37:23,640 --> 00:37:25,920
him. 
It is for our benefit. 

647
00:37:27,240 --> 00:37:30,480
It allows us to flourish, love 
others, and live fully human 

648
00:37:30,480 --> 00:37:34,280
lives. 
So we I'm going to end now in 

649
00:37:34,280 --> 00:37:38,920
prayer and I'm going to e-mail 
out some questions people can do

650
00:37:38,920 --> 00:37:44,880
in groups that they're people 
they're walking with and we can 

651
00:37:45,000 --> 00:37:48,520
keep kind of processing what it 
looks like to bear God's image. 

652
00:37:48,520 --> 00:37:52,440
So we don't worship other images
because we are the image of God.

653
00:37:55,640 --> 00:37:59,320
Lord, I thank you so much that 
you dignify us so much by saying

654
00:37:59,320 --> 00:38:05,480
we are we are the image of God 
on earth and your ways are make 

655
00:38:05,480 --> 00:38:10,640
us fully human. 
We when we follow you, we become

656
00:38:11,080 --> 00:38:15,520
who we're truly designed to be. 
And so I bless us as a community

657
00:38:15,520 --> 00:38:19,880
to be formed into your image. 
I bless us as a community to 

658
00:38:19,880 --> 00:38:22,920
represent you well. 
I bless us as a community to 

659
00:38:22,920 --> 00:38:25,960
come to that place of intimacy, 
of being face to face with you 

660
00:38:26,320 --> 00:38:29,560
as you are with the Father. 
And there's nothing else in 

661
00:38:29,560 --> 00:38:33,760
front of our face but you. 
You, you have our our gaze and 

662
00:38:33,760 --> 00:38:37,880
our attention. 
And I, I bless us as a community

663
00:38:37,880 --> 00:38:41,920
to be formed in that, in the 
name of Jesus, Amen.

