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Thank you. 
Thank you very much. 

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Well, hello everyone. 
Good morning. 

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It's it's lovely to be here. 
I'm Rosie and I'm here with my 

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husband Nigel and we've come 
over from Keynsham and we're 

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part of City Church, Bristol. 
And I just want to thank you for

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making this so welcome this 
morning. 

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Just tell you a little bit about
ourselves. 

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So we've been married for 30-4 
years and we've got a son and 

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two daughters and we've got a A2
lodgers also that live with us. 

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And actually it's been lovely to
see some familiar faces, 

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William. 
So William and Nigel and I were 

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actually all students together 
in Manchester a very long time 

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ago. 
And actually also it's just 

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lovely to see Sam as well 
actually in your family. 

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So as well as some other kind of
familiar faces. 

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So thank you for giving me this 
time this morning. 

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I, as you've heard, I'm, I'm 
part of the leadership team of 

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the Reconcile Church group. 
And I also, and I'm going to 

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tell you a little bit about that
later. 

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I've recently just finished some
study. 

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I did an MA in theology and my 
dissertation actually was on the

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gifts of the Spirit to the 
church in the UK. 

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And my work with Jubilee Plus, 
which is another organisation 

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that I've, I'm actually will be 
finishing with quite soon. 

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They actually work with churches
to equip them particularly for 

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their work among communities on 
low income and people who are 

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living in in poverty. 
And so some work that I've been 

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doing with them is training a 
new generation of mission and 

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church leaders who come from a 
background of low income and 

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poverty. 
That's actually part of my own 

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background, and it kind of feels
a bit like I'm passing the baton

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on to others in terms of 
actually what I do with the 

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reconciled church. 
We work with churches across the

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UK as we learn together about 
what it means to be disciples 

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across all cultures and racial 
backgrounds. 

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And today what I'm going to do 
is explore what it means to be 

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knitted together in love and 
unity, and particularly how we 

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can't do this without boldness 
and courage that the Holy Spirit

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gives. 
And in fact, mission and love 

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are impossible without the Holy 
Spirit. 

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That's certainly what I found 
when leading a beloved. 

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As the Holy Spirit enabled us to
reach out to women working in 

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the parlours and brothels across
the city, I'm going to talk a 

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little bit about how God is 
calling peoples together across 

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all kinds of different and 
unique backgrounds, whether it's

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class or economic backgrounds, 
education backgrounds or ethnic 

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backgrounds. 
And my question for you at the 

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start of this is I want you to 
think about how you are working 

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out Jesus's prayer for unity. 
And I think that's for us as 

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individuals, but then together 
as community. 

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How are we out working His 
prayer for unity for you here 

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within Hope Chapel. 
But actually I would also say 

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across the churches and across 
the community of Bristol. 

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So Jesus, this is what he prayed
in John 17. 

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And first of all, he's praying 
for his disciples that are there

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with them. 
And he says this, they are not 

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of the world, even as I am not 
of it. 

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Sanctify them by the truth. 
Your Word is truth. 

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As You sent me into the world, I
have sent them into the world. 

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For them I sanctify myself that 
they too may be truly 

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sanctified. 
My prayer is not for them alone.

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I pray also for those who will 
believe in me through their 

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message back first, that they, 
that all of them, may be one. 

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Father, just as you are in me 
and I am in You, may they also 

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be in us, so that the world may 
believe that you have sent me. 

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I have given them the glory that
you gave me, that they may be 

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one as we are one, I in them and
You in Me, so that they may be 

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brought to complete unity. 
Then the world will know that 

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you sent me and have loved them 
even as You have loved me. 

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Father, I want those you have 
given me to be with me where I 

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am and to see my glory, the 
glory you have given me because 

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you loved me before the creation
of the world. 

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I think that's an amazing prayer
for from Jesus and and we 

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receive it today. 
Here Lord, come and do what you 

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will among us. 
Amen. 

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Jesus's words are of huge 
importance to his followers. 

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And he prayed this shortly 
before he was arrested and tried

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and crucified by the Roman 
authorities. 

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And he paid the ultimate price 
so that people could be 

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reconciled and united with God. 
And in the preceding chapters of

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John, he had promised them a 
coming Helper, the Holy Spirit, 

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who guides us into the truth. 
And what happens when the Holy 

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Spirit falls and fills us? 
And with the first disciples of 

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Jesus, we saw many things happen
at Pentecost after Jesus has 

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ascended to God the Father in 
heaven, the disciples though 

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waiting in Jerusalem for the 
helper who was promised and the 

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Holy Spirit, he, he falls on 120
believers who've been praying 

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together in the upper room. 
And then this is what happens. 

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They were given courage to 
proclaim the absences of God as 

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they announced his good news of 
the gospel in multiple 

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languages. 
They loved each other in a way 

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that was distinctive and 
puzzling. 

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They were united in love across 
economic background and status 

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and across culture, whether they
were free or slave, whether they

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were Gentile or Jew or Roman 
citizen or foreigners. 

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And light the way that they 
loved and the courage that 

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demonstrated that they had been 
brought. 

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They'd been brought out of 
darkness into Jesus's marvellous

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light. 
And light spilled out of them 

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shining. 
As Jesus said, he is the light 

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of the world. 
And he'd said to his disciples, 

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you are the light of the world. 
And I believe that there is a 

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call on the church today and an 
encouragement for you here today

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at Hope Chapel to be bold and 
courageous in how we love across

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cultures and divides and be 
knitted or united together in 

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love and then shine the light of
Jesus through our love. 

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Now God's bringing peoples 
together leads to a diverse 

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church and one that is called to
mission. 

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And writing to the church in 
Colosi, Paul writes this. 

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My goal is that they may be 
encouraged in hearts and in 

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united in love, so that they may
have the full riches of complete

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understanding, in order that 
they may know the mystery of 

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God, namely Christ, in whom are 
hidden all the treasures of 

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wisdom and knowledge. 
And it continues here from 

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Colossians 2 verse a onwards. 
It says this. 

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See to it that no one takes you 
captive through hollow and 

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deceptive philosophy, which 
depends on human tradition and 

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the elemental spiritual forces 
of this world, rather than on 

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Christ. 
For in Christ all the fullness 

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of the Deity lives in bodily 
form, and in Christ you have 

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been brought to fullness. 
He is the head over every power 

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and authority. 
Having cancelled the charge of 

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our legal indebtedness, which 
stood against us and condemned 

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us, He has taken it away, 
nailing it to the cross. 

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And having disarmed the powers 
and authorities, he made a 

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public spectacle of them, 
triumphant over them by the 

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cross. 
And I rejoice that there are 

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many vanquished debts and sins 
and failings and cowardice that 

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have tried to disqualify the 
people of God from fully 

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following his charge to share 
the gospel and continue our 

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lives in Christ. 
And now the enemy we know is 

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doing all he can to destroy 
unity, to kill love and steal 

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peace. 
And he might use fine sounding 

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arguments or hollow deceptive 
philosophy that depend on human 

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traditions. 
But we see Jesus who prayed for 

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his followers, including us here
today. 

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He prayed for us to be brought 
to complete unity and he nailed 

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every indebtedness to the cross.
Now Paul took up Jesus message 

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of being united in love. 
And in the ESV version of 

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Colossians 2 verse 3, it 
expresses Paul's message to his 

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hearers that their hearts be may
be encouraged being knit 

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together in love to reach all 
the riches of full assurance of 

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understanding and the knowledge 
of God's mystery, which is 

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Christ, in whom I had done all 
the treasures of wisdom and 

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knowledge. 
And I believe like the Colossian

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disciples, we don't need to be 
swayed by these false arguments 

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and hollow philosophies. 
We have the treasures of wisdom 

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and knowledge in Christ. 
And there is an assurance as we 

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look on him, he who destroyed 
these dividing walls between 

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peoples when they are called out
of darkness and into his 

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glorious light. 
We have the assurance from Jesus

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prayer that we will all be one 
in him and in the Father, and 

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the Father and the Son will be 
in US. 

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And it's a mystery of language, 
but what comes through is 

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communion and togetherness and 
closeness. 

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And now I can imagine maybe some
of the first hearers of Paul's 

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letter to the Colossians. 
Maybe they had been grappling 

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with some all sorts, maybe of 
worthless treasures and 

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philosophies. 
But his call was to let them go,

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to drop them and come into God's
glorious light. 

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And maybe some came blinking, 
maybe even feeling blinded by 

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the light. 
But God is the one who gives 

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sight back to the blind, and he 
has no desire that his followers

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are blinded or tripped by false 
promises of power or idolised 

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identity or strength of an 
empire. 

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Now the Gospel is not just an 
individual response. 

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It impacts people as groups. 
So when we see division between 

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groups and hostility between 
peoples, it matters. 

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And it was urgent in the 
Colossian Church and the Church 

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in Rome. 
And this is where what happens 

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in churches with regard to being
united in love, where it really 

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matters to God and to all of us 
through the ages. 

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And I was thinking about, well, 
what about us today? 

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Unity in love is part of our 
gospel witness. 

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And in the UK and in Bristol, I 
don't think there's been a more 

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important time and a more urgent
time for this sincere and deep 

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and courageous love to be proven
and on display. 

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Romans 322 to 24, it says there 
is no difference between Jew and

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Gentile, for all has sinned and 
for short of the glory of God, 

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and all are justified freely by 
his grace through the redemption

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that came by Christ Jesus. 
Now I think when Paul was 

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writing to the church in Rome 
about this wonderful redemption 

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because of Jesus, he was 
pressing the point that God gave

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them a new identity and a 
Kingdom to be part of because 

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they were now citizens of heaven
and one year humanity. 

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And similarly with the Colossian
church, the disciples there were

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urged to have these hearts 
knitted together in love. 

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Now Jews and Gentiles at the 
time, there were these two 

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desperate or these disparate 
groups with hundreds of years of

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enmity now being made into one 
new community. 

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And remember, God's purpose was 
to create in himself one new 

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humanity out of the two, neither
Jew nor Greek. 

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And that message for the 
believers in Roman Colosi is 

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just the same for us today in 
Bristol and across the region 

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and the church in the UK. 
And I imagine if Paul were 

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writing a letter to the church 
in Bristol today, that's the 

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message that he would be urging 
us to understand, be knitted 

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together in love. 
Now, I don't know that it was 

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Paul's intention to his hearers 
of the letter to Rome, you know,

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it might have sounded to them 
like a real challenge. 

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And why? 
Well, that's because they were 

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in, effectively, they were in 
the belly of the beast, the 

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capital Rome, the capital of the
Roman Empire, which stretched 

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from Britain in the north down 
to northern parts of Africa into

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Arabia and Mesopotamia. 
And it was a vast empire. 

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And it's interesting that the 
church, when it began to spread,

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reached into all of these areas 
as well. 

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Now the Roman Empire, it, it 
conferred on people the status 

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of Roman citizenship across 
these vast tracts of the globe 

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that Roman conquered. 
Now you could be a Roman citizen

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like Paul, or you could purchase
your citizenship like the Roman 

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commander that he spoke with in 
Jerusalem. 

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And that's in Acts 22, verse 28.
And for Roman citizens there 

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already was a form of unity 
enforced through Patrimana, 

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Roman peace, a governed peace, a
subjugated, militarily enforced 

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peace through the unity of Rome.
But the peace and unity of the 

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Church in Rome came from beyond 
empire and from a different 

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throne room. 
And all because God's love for 

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the world that he gave His only 
Son so that all might be saved 

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from sin and death and given 
hope and life for now and into 

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eternity. 
Jesus, the Son of God came not 

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as a conqueror, but as a 
suffering servant. 

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God with us. 
I know we're going to be singing

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lots of songs over the coming 
weeks as we approach Christmas. 

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Emmanuel came as a little baby. 
He didn't come in force, but 

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00:16:07,520 --> 00:16:11,160
through a willingness to lay 
down his life for the lost. 

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But he made himself nothing, 
taking the nature of a servant 

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and not considering his equality
with God. 

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That was something to be used 
for his own advantage. 

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Philippians 27HE used it for our
advantage. 

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So Jesus the Messiah, he came to
the world showing the way of 

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love and obedience and humility.
And Paul, writing to the 

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Ephesians, tells us that we had 
been now brought near because of

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Christ's blood that's been shed.
You know, we've just shared 

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communion, and we've remembered 
that because He is our peace, He

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has made US1 and he has broken 
down the dividing wall of 

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hostility. 
It's not Pax Romana, but it's 

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Shalom, deep peace through the 
Prince of Peace. 

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And so for us as followers of 
Jesus, we've been taken out of 

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the dominion of darkness where 
sin and death rule. 

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We've been saved from that for 
something glorious and eternal 

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and filled with peace and hope. 
That's our hope for today. 

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And we also have our eternal 
destination, and that's because 

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of Jesus. 
So the divides have fallen away.

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They're gone, and they are 
dismissed and demolished by 

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00:17:36,320 --> 00:17:41,320
Jesus's final work on the cross.
He is cancelled every day and 

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every charge against his 
followers, every sin and failure

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has been nailed to the cross. 
And sometimes we need reminding 

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of that. 
All of mine, all of yours, those

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00:17:55,200 --> 00:17:59,360
of our neighbours and even those
that we consider our enemies 

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gone. 
Jesus has disarmed the powers 

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and the authorities. 
I love that language that he 

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made a public spectacle of them,
that he triumphed over them by 

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the cross. 
And so when it comes to being a 

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community of church or even 
various church expressions, I 

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00:18:19,600 --> 00:18:24,200
think across Bristol we get to 
join in with displaying the 

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00:18:24,200 --> 00:18:30,120
results of Jesus's triumph. 
Division has been disarmed by 

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00:18:30,120 --> 00:18:33,760
Jesus. 
Our obedience and allegiance to 

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00:18:33,760 --> 00:18:37,040
him displays the power of the 
cross. 

260
00:18:39,040 --> 00:18:42,840
And as Paul was writing to the 
church in Colesi and he spoke of

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00:18:42,840 --> 00:18:46,800
them being knitted together, 
this love for Jesus and each 

262
00:18:46,800 --> 00:18:50,600
other, it displays the 
outworking of the gospel. 

263
00:18:50,600 --> 00:18:55,400
So every time as community, you 
are choosing intentionally to 

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love one another and to love 
your neighbours. 

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You are at working the gospel, 
you are displaying the gospel, 

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00:19:03,720 --> 00:19:06,960
and you are displaying the light
of Christ. 

267
00:19:08,320 --> 00:19:11,680
Now, I don't know if you've ever
walked into a room, a new room 

268
00:19:11,680 --> 00:19:15,680
or an event and looked around 
and you've marvelled at who was 

269
00:19:15,680 --> 00:19:20,120
there together, not just getting
along, but actually enjoying 

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00:19:20,280 --> 00:19:24,360
fellowship with one another. 
And they're displaying love and 

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00:19:24,360 --> 00:19:28,440
gratitude. 
I have time and again been in 

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00:19:28,440 --> 00:19:31,280
places a fellowship. 
And each time it's been at a 

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00:19:31,280 --> 00:19:35,560
gathering of the church. 
The fact that I can walk into a 

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00:19:35,560 --> 00:19:41,760
community that is new to me and 
be greeted with warmth, a smile,

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00:19:41,760 --> 00:19:44,360
a hug or a handshake never gets 
old. 

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00:19:45,160 --> 00:19:48,200
And I think, you know, maybe for
people who pass by, people who 

277
00:19:48,200 --> 00:19:53,160
aren't followers of Jesus, who 
come through your doors, they 

278
00:19:53,160 --> 00:19:57,600
don't know Jesus yet, that 
welcome and that warmth, it 

279
00:19:57,600 --> 00:19:59,720
displays something of the 
gospel. 

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00:20:01,240 --> 00:20:05,960
Now, the first time I came into 
a community like that, that I 

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00:20:05,960 --> 00:20:08,000
really recall that was impressed
on me. 

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00:20:08,440 --> 00:20:12,800
It was before I became a 
follower of Jesus and I found 

283
00:20:12,800 --> 00:20:16,720
such a grace filled warmth and 
open hearted welcome. 

284
00:20:17,280 --> 00:20:21,200
I found it very disarming and to
my suspicious mind, a bit weird.

285
00:20:21,560 --> 00:20:23,720
And actually it was, it was 
actually at the church that 

286
00:20:24,040 --> 00:20:26,320
Nigel. 
And William and I were part of 

287
00:20:28,000 --> 00:20:29,920
or that I eventually became part
of. 

288
00:20:30,960 --> 00:20:34,840
Now, back then, I was 19 and 
Nigel had invited me to church. 

289
00:20:34,840 --> 00:20:37,720
And I, I actually stomped out 
after 10 minutes. 

290
00:20:37,720 --> 00:20:39,960
I thought, oh, load of weirdos, 
I'm not going back. 

291
00:20:39,960 --> 00:20:41,440
I'm never going back. 
That's what I said. 

292
00:20:41,440 --> 00:20:44,400
Don't have to be again. 
And there were famous last 

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00:20:44,400 --> 00:20:48,600
words, as you can tell, because 
I did go back and I started to 

294
00:20:48,600 --> 00:20:52,440
read books, and then eventually 
I started to read the Gospels. 

295
00:20:52,960 --> 00:20:56,640
And a few months later I'd 
surrendered, albeit somewhat 

296
00:20:56,640 --> 00:21:03,320
reluctantly, my life to God, CS 
Lewis said in the Trinity term 

297
00:21:03,800 --> 00:21:08,040
of 1929. 
I gave in and admitted that God 

298
00:21:08,040 --> 00:21:12,560
was God and knelt and prayed. 
Perhaps that night the most 

299
00:21:12,560 --> 00:21:17,800
ejected and reluctant convert in
All England and I had to come to

300
00:21:17,800 --> 00:21:20,320
a point of admitting that God 
was God. 

301
00:21:21,480 --> 00:21:24,880
But I knew my life as it was 
back then was coming off the 

302
00:21:24,880 --> 00:21:29,840
rails and the only one who could
lead me back to life was God. 

303
00:21:30,480 --> 00:21:32,480
And he did. 
And he filled my heart and my 

304
00:21:32,480 --> 00:21:35,800
soul with joy and he utterly 
transformed me. 

305
00:21:36,240 --> 00:21:39,560
And I couldn't stop singing. 
I was actually maybe a bit of an

306
00:21:39,560 --> 00:21:45,160
annoying, happy new convert, but
He filled my heart with life and

307
00:21:45,160 --> 00:21:48,640
light and He gave me a future. 
And I found out the truth of 

308
00:21:48,640 --> 00:21:53,480
this beautiful exchange as 
described in Isaiah 61, and I'm 

309
00:21:53,480 --> 00:21:58,800
so glad to hear it referred to 
earlier, Isaiah 61, verse three.

310
00:21:59,480 --> 00:22:03,640
God gave me the oil of joy 
instead of mourning and a 

311
00:22:03,640 --> 00:22:08,160
garment of praise instead of a 
spirit of despair. 

312
00:22:09,960 --> 00:22:14,280
You know, when I think of how 
many young people are in despair

313
00:22:14,280 --> 00:22:19,520
right now because I don't know 
Him and they don't know His 

314
00:22:19,520 --> 00:22:25,320
light and his love. 
So take this gospel message out 

315
00:22:25,320 --> 00:22:30,360
to the young people around you. 
Encourage your own young people 

316
00:22:30,360 --> 00:22:34,080
that they carry a light, but 
they probably have no idea. 

317
00:22:35,240 --> 00:22:40,360
But other people see it. 
I came to find out in a very 

318
00:22:40,360 --> 00:22:44,840
real and personal way that what 
happened with Jesus on the cross

319
00:22:44,840 --> 00:22:49,800
is central to the gospel. 
And I was now part of a global 

320
00:22:49,800 --> 00:22:53,120
family of disciples because of 
what he did. 

321
00:22:53,200 --> 00:22:57,800
One family united. 
And Auntie Wright puts it this 

322
00:22:57,800 --> 00:23:01,560
way. 
If you deny that and you deny 

323
00:23:01,560 --> 00:23:07,200
the central Gospel message 
today, we are going to have to 

324
00:23:07,200 --> 00:23:12,280
stand and resist and fight for 
the truth that we are a global 

325
00:23:12,400 --> 00:23:17,640
and united family of God. 
We are to use our delegated 

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00:23:17,640 --> 00:23:22,320
authority from Jesus to 
challenge sin, particularly in 

327
00:23:22,320 --> 00:23:24,880
our own lives and in our own 
walk, and to speak against 

328
00:23:24,880 --> 00:23:31,320
division or classism or elitism 
or sectarianism or pride or 

329
00:23:31,320 --> 00:23:36,280
supremacy or racism and the way 
that people have been ignored or

330
00:23:36,280 --> 00:23:40,920
rejected and belittled. 
God has given us the Holy Spirit

331
00:23:41,360 --> 00:23:45,080
and he gives us the courage we 
need at this time. 

332
00:23:46,120 --> 00:23:49,600
God's building his Kingdom that 
crosses all distinctiveness and 

333
00:23:49,600 --> 00:23:52,040
boundaries that can sometimes 
get in the way. 

334
00:23:52,760 --> 00:23:56,440
Now, Marvin Marvin Reese said 
that Bristol needs to work 

335
00:23:56,440 --> 00:24:02,760
across class and culture and 
race and in our current climate 

336
00:24:02,760 --> 00:24:08,240
in the nation and in our city, 
there is hope in the church. 

337
00:24:08,240 --> 00:24:13,560
We have incredible opportunities
to display how God is doing this

338
00:24:13,560 --> 00:24:16,480
in our day and I know he is 
doing it. 

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00:24:16,880 --> 00:24:20,920
When I think of the Pentecost 
gathering earlier this year of 

340
00:24:20,920 --> 00:24:24,880
various inter church prayer 
gatherings, I think of the 25th 

341
00:24:25,320 --> 00:24:29,520
anniversary gathering that I 
came to here and just witnessed 

342
00:24:29,520 --> 00:24:33,680
the the legacy of prayer that's 
come out of Hope Chapel. 

343
00:24:34,360 --> 00:24:37,960
And it's really exciting to see 
as churches from unique 

344
00:24:37,960 --> 00:24:43,160
backgrounds and ethnic heritage 
partner and pray together, and 

345
00:24:43,160 --> 00:24:46,440
as our unity is knitted together
in love, it spills out of the 

346
00:24:46,440 --> 00:24:48,720
church. 
It impacts the city and our 

347
00:24:48,720 --> 00:24:52,040
wider communities. 
But I believe that there is more

348
00:24:52,040 --> 00:24:54,240
to come. 
This is just the start. 

349
00:24:55,240 --> 00:24:58,920
I imagine actually if middle 
class and working class churches

350
00:24:58,920 --> 00:25:02,960
partnered together in ever 
increasing ways for the sake of 

351
00:25:02,960 --> 00:25:07,520
the gospel, for mission, to tell
our neighbours about the Kingdom

352
00:25:07,520 --> 00:25:11,120
of God and his invitation to 
come and follow Jesus. 

353
00:25:12,280 --> 00:25:16,000
And met a new friend through 
Jubilee Plus who came to tell us

354
00:25:16,280 --> 00:25:20,080
about his experiences of living 
on a low income and being part 

355
00:25:20,080 --> 00:25:24,000
of a church. 
And this is what Mark told me. 

356
00:25:25,280 --> 00:25:29,040
He said there's a lot more like 
me coming and that's God's 

357
00:25:29,040 --> 00:25:31,800
heart. 
He wants his church full. 

358
00:25:32,840 --> 00:25:36,120
And he was bringing a challenge 
in his own way that the church 

359
00:25:36,120 --> 00:25:39,440
is going to start to look 
different as more and more 

360
00:25:39,440 --> 00:25:43,280
people from the background of 
low income are saved and become 

361
00:25:43,280 --> 00:25:46,280
disciples of Jesus and 
reconciled to God. 

362
00:25:46,760 --> 00:25:49,400
And it's a wonderful statement. 
And, and my prayer is that 

363
00:25:49,400 --> 00:25:51,960
actually we see Mark's words 
come to pass. 

364
00:25:53,920 --> 00:25:57,720
The church that God is building 
is bringing forth leaders and 

365
00:25:57,720 --> 00:26:01,120
workers and evangelists and 
teachers and helpers and more 

366
00:26:01,680 --> 00:26:05,920
from all walks of life. 
And when I think say of working 

367
00:26:05,920 --> 00:26:08,920
class believers, these are the 
ones that are actually already 

368
00:26:08,920 --> 00:26:11,240
living in the community. 
They are the ones that will 

369
00:26:11,240 --> 00:26:15,440
reach their neighbours in ways 
that will outstrip the way that 

370
00:26:15,440 --> 00:26:20,840
middle class believers can reach
them because they bring a story 

371
00:26:21,360 --> 00:26:24,920
and a testimony. 
And they will leapfrog, I 

372
00:26:24,920 --> 00:26:30,040
believe, because they know there
will be something about the way 

373
00:26:30,040 --> 00:26:33,640
that they have lived their lives
and then the way that God has 

374
00:26:33,640 --> 00:26:36,560
transformed them and put new 
life into them. 

375
00:26:38,120 --> 00:26:41,720
When I was around 1516, there 
was this massive revival that 

376
00:26:41,720 --> 00:26:44,840
ripped around the area that I 
used to live in in when I was 

377
00:26:44,840 --> 00:26:48,880
living in Leeds. 
And one of the most amazing 

378
00:26:48,880 --> 00:26:53,320
things was, was actually where 
we saw one person who was a 

379
00:26:53,320 --> 00:26:57,960
friend of my brother's. 
And back then, you know, he had 

380
00:26:57,960 --> 00:26:59,760
a real reputation of being a 
womaniser. 

381
00:26:59,840 --> 00:27:04,360
OK, well I'll tell you what, God
got hold of him and changed this

382
00:27:04,360 --> 00:27:08,280
man's heart. 
I'd never seen anything like it.

383
00:27:09,240 --> 00:27:12,320
Now, of course, people need 
discipling and, you know, kind 

384
00:27:12,320 --> 00:27:16,360
of need other believers around 
them and teaching them about 

385
00:27:16,360 --> 00:27:19,680
God's mercy and grace. 
But we saw that something had 

386
00:27:19,680 --> 00:27:22,600
really happened in this young 
man's life and you know, he 

387
00:27:22,600 --> 00:27:27,840
became zealous for the Lord. 
People like him and new 

388
00:27:27,840 --> 00:27:32,680
believers will need discipling 
by other leaders and workers to 

389
00:27:32,680 --> 00:27:34,840
explain the gospel of grace as 
well. 

390
00:27:35,640 --> 00:27:39,640
And The thing is, this is not 
just a an economic issue or rich

391
00:27:39,640 --> 00:27:43,720
versus poor or black or white 
issue, white British or black 

392
00:27:43,720 --> 00:27:47,560
British or brown British or 
people from many heritages. 

393
00:27:47,560 --> 00:27:52,360
Because unity in the church 
involves people of all ethnic 

394
00:27:52,440 --> 00:27:55,480
backgrounds and class and 
economic backgrounds. 

395
00:27:55,760 --> 00:27:59,280
And that's the English and the 
Welsh and the Scottish and the 

396
00:27:59,360 --> 00:28:04,480
Irish too. 
OK, every barrier, every 

397
00:28:04,480 --> 00:28:09,760
distinctiveness, we can and must
face this, this, this division 

398
00:28:09,760 --> 00:28:14,680
together, courageously. 
Name it, walk through it and 

399
00:28:14,680 --> 00:28:18,880
agree with Christ. 
We agree that He is building 1 

400
00:28:18,880 --> 00:28:22,160
new humanity. 
And where we need to lament, we 

401
00:28:22,160 --> 00:28:26,160
lament and we pray and we 
forgive and we repent and we let

402
00:28:26,160 --> 00:28:30,040
go of sin and failures. 
And with courage, we repair and 

403
00:28:30,040 --> 00:28:33,800
we acknowledge and we restore 
and we rebuild together. 

404
00:28:34,880 --> 00:28:38,880
We have gratitude for one 
another and gratitude to the 

405
00:28:38,880 --> 00:28:41,200
Lord's redeeming and reconciling
love. 

406
00:28:41,600 --> 00:28:45,520
I have gratitude that I can walk
in here and see friends from 40 

407
00:28:45,520 --> 00:28:51,560
years ago or 30 years ago or 20 
years ago, because wherever God 

408
00:28:51,560 --> 00:28:55,360
has us, we're still family and 
we are still on mission 

409
00:28:55,360 --> 00:28:58,320
together. 
And it sounds so hopeful, 

410
00:28:58,320 --> 00:29:02,160
doesn't it? 
And I believe that prayer is our

411
00:29:02,160 --> 00:29:04,880
weapon in this fight. 
This is spiritual warfare. 

412
00:29:05,880 --> 00:29:09,800
We go into this with our eyes 
open and our spiritual armour 

413
00:29:09,800 --> 00:29:13,360
on. 
Has anyone noticed the discourse

414
00:29:13,360 --> 00:29:16,600
or language around people who 
are coming to the UK as 

415
00:29:16,600 --> 00:29:19,240
immigrants? 
It's changed in recent years. 

416
00:29:20,480 --> 00:29:24,280
And actually even the language 
around rich and poor, how that 

417
00:29:24,280 --> 00:29:26,680
has changed in recent years as 
well. 

418
00:29:27,920 --> 00:29:30,960
We've got to be shrewd to what 
is happening that the enemy 

419
00:29:30,960 --> 00:29:35,560
comes to steal and to kill and 
destroy because he wants to 

420
00:29:35,560 --> 00:29:39,240
destroy communities and kill 
friendships and steal peace. 

421
00:29:40,840 --> 00:29:44,080
So I'll just ask him kind of 
kind of come towards an end now.

422
00:29:45,000 --> 00:29:49,800
But I I want to ask you, what 
does your prayer look like 

423
00:29:49,800 --> 00:29:54,400
around this issue? 
I know you might decide to do 5 

424
00:29:54,400 --> 00:29:56,400
days of prayer or 40 days of 
prayer. 

425
00:29:56,400 --> 00:30:01,280
Or you might invite others to 
join you to ask God to shift 

426
00:30:01,280 --> 00:30:05,920
something in our thinking and in
our circumstances maybe, and in 

427
00:30:05,920 --> 00:30:09,840
our actions. 
But we also remember what Jesus 

428
00:30:09,840 --> 00:30:14,840
did on the cross, what he 
defeated and what he disarmed, 

429
00:30:15,880 --> 00:30:19,320
and his prayer from John 17. 
We don't pray alone. 

430
00:30:21,000 --> 00:30:23,320
If you want some help with 
issues around racial 

431
00:30:23,320 --> 00:30:27,000
reconciliation and the theology 
of reconciliation, then please 

432
00:30:27,000 --> 00:30:30,000
do kind of come and ask. 
We've got loads of resources 

433
00:30:30,560 --> 00:30:33,320
from the Reconciled Church as 
well as this two day retreat. 

434
00:30:33,320 --> 00:30:36,840
We're holding another one next 
year, next June. 

435
00:30:38,720 --> 00:30:41,520
And at the Reconciled Church, 
we've actually been partnering 

436
00:30:41,520 --> 00:30:44,640
with churches over five years 
and have seen God move in 

437
00:30:44,640 --> 00:30:47,320
phenomenal ways, knitting people
together and equipping the 

438
00:30:47,320 --> 00:30:49,200
Saints. 
And actually one of the most 

439
00:30:49,200 --> 00:30:53,880
remarkable times I remember is 
because we we do days of 

440
00:30:53,920 --> 00:30:56,920
ministry and theology in 
different parts of the UK. 

441
00:30:56,920 --> 00:31:00,560
And I remember we were in one 
city and actually one of the 

442
00:31:00,560 --> 00:31:07,120
most powerful things that we saw
was with a guy who was Irish. 

443
00:31:08,200 --> 00:31:14,960
And he came and we talked and we
prayed as God lifted shame of 

444
00:31:14,960 --> 00:31:18,160
him. 
Like I said, this is not just a 

445
00:31:18,160 --> 00:31:23,560
white and a black issue. 
This is about our identity in 

446
00:31:23,560 --> 00:31:30,520
Christ and whose we are and the 
fact that Christ claims us as 

447
00:31:30,520 --> 00:31:37,640
his daughters and as his sons. 
Finally, I want to leave 3 

448
00:31:37,640 --> 00:31:40,440
practical things we can do 
together as we build. 

449
00:31:41,880 --> 00:31:46,040
We can be brave and courageous 
in how we love across cultures 

450
00:31:46,040 --> 00:31:50,040
and divides. 
Ask God to show you who you 

451
00:31:50,040 --> 00:31:51,600
could meet from another 
background. 

452
00:31:53,000 --> 00:31:55,440
Who are you going to meet for 
tea or a coffee? 

453
00:31:57,840 --> 00:32:01,120
Being knitted together and 
united in love. 

454
00:32:02,480 --> 00:32:05,000
Who after this service can you 
ask? 

455
00:32:05,000 --> 00:32:13,400
How can you pray for them? 
Shine the light of Jesus, tell 

456
00:32:13,400 --> 00:32:17,240
the testimonies of God's 
bringing people together, of his

457
00:32:17,240 --> 00:32:20,120
faithfulness. 
And now the Holy Spirit is 

458
00:32:20,520 --> 00:32:25,000
building a new community in 
Bristol because this builds 

459
00:32:25,000 --> 00:32:28,800
faith in the hearers and it 
glorifies God. 

460
00:32:30,200 --> 00:32:35,320
So take one practical step today
into being knitted to another 

461
00:32:35,320 --> 00:32:40,040
person. 
I'd love us to kind of like make

462
00:32:40,040 --> 00:32:45,920
some time together now to pray. 
Chris, I just a final 

463
00:32:45,920 --> 00:32:48,280
encouragement. 
Let's not miss out on what God 

464
00:32:48,280 --> 00:32:52,440
is building in our midst. 
We are here to bring ourselves 

465
00:32:52,440 --> 00:32:56,040
into agreement with him and all 
that Christ has done on the 

466
00:32:56,040 --> 00:32:59,240
cross. 
Let our love of Christ compel us

467
00:32:59,240 --> 00:33:02,920
to love one another, to be 
knitted together, be filled with

468
00:33:02,920 --> 00:33:05,640
courage. 
You know, when I was leading 

469
00:33:05,640 --> 00:33:10,080
beloved, I had to pray. 
Lord, make me brave, make me 

470
00:33:10,080 --> 00:33:11,840
brave. 
And he did. 

471
00:33:14,000 --> 00:33:17,840
And let's pray together for the 
Lord to do more of that and to 

472
00:33:17,840 --> 00:33:19,960
pour out his Spirit afresh on us
now. 

473
00:33:22,640 --> 00:33:24,560
Thank you. 
Let's let's pray together and 

474
00:33:24,600 --> 00:33:26,440
see what God will do Thank you.
