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Oh, it's nice seeing everybody 
if we haven't met. 

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My name is Chris and this is 
Alice. 

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And Alice is going to be 
speaking to us. 

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And yeah, it's just good to be 
here, isn't it? 

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Good to be together, Good to be 
following Jesus? 

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Best thing we can do with our 
lives. 

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And let's pray, Lord, thank you,
that we've got this little 

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window of time now to be 
together and to sit in the 

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scriptures together and to we 
just say that we want to grow in

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our faith. 
We want to grow in our 

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recognition of who you are. 
We want to give our lives to you

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and be shaped by you. 
We want to be used by you for 

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your Kingdom to come on earth as
it is in heaven. 

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And we pray that this this next 
half an hour or so is a really 

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nutritious, satisfying, 
equipping time for us. 

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Feed us, inspire us. 
Holy Spirit, come and make, Come

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and make Jesus name to us. 
Amen. 

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We're going through a series 
this year. 

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What is the good news? 
And kind of dovetailing in with 

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just started a course called the
Introduction to the Trinitarian 

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Faith course, which definitely 
needs a better title, although 

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you trust it more, don't you? 
It's not into branding or 

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marketing in any way. 
If you've looked at any of the 

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films or anything, they're like,
yeah, they're just kind of 

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trying to say what they believe.
They really haven't thought 

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through the sales side of it. 
And what? 

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So what I've been doing is, and 
once a month going through 

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different aspects of what the 
good news could be for us, kind 

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of living as we are in our time 
and place. 

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Bill has been going through the 
book of Romans, What is the good

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news? 
And Paul has been going through 

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what is the good news in terms 
of the reality of being rooted 

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completely and fully and and 
embraced within the Godhead, 

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within the, the love of the 
Father, Son and Spirit and what 

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that means. 
So it kind of they, they sort of

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work together, but have slightly
different emphasis. 

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We probably land in slightly 
different places. 

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We think that's a very healthy 
culture to wrestle through what 

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we think reality is. 
I think if someone claims a 

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monopoly on reality, then they 
are deluded. 

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There is one person who claims 
their reality. 

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His name is Jesus and we're all 
feeling our way towards him, 

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feeling our way towards that 
revelation. 

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But I think we have an image of 
a diamond that all of us can get

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a facet, A glimpse, a colour, a 
way of representing it. 

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And that's why we submit to one 
another out of reverence for 

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Christ, because I will submit to
you and and get something of 

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Jesus that I couldn't bring to 
the table and vice versa. 

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So what I'm going to bring is if
it's all true, if any of it's 

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true, Jesus has to be bigger 
than Adam. 

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And I'm really excited by this 
slide because that's Jesus and 

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that's Adam Sadler. 
Just remember that for the rest 

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of your days. 
And if you ever meet him, you 

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can say you came up. 
But Jesus was bigger. 

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It it was actually impossible to
get an image to try and explain 

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what I meant by Jesus being 
bigger than Adam. 

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Adam, death, sin, evil. 
The most horrific things that 

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humans have ever done and could 
do to each other is this little 

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speck compared to the 
omniscience, the omnipresence, 

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the omnipotence of the Christ 
apparently, who holds the cosmos

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and holds us all together. 
It's just so mind blowing. 

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It's hard to use words to 
articulate this reality. 

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If this is true that Jesus is 
bigger than Adam. 

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However, in our actual lives, 
waking up this morning who had 

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an argument with a family member
if you live with someone this 

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morning or not an argument 
Because some people don't argue,

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do they? 
Like Chris doesn't argue, I 

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argue so how does that work? 
It's like I'm trying to argue 

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but there's no argument anyway. 
And then some people are like 

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two people who don't argue, but 
they're just really angry inside

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anyway. 
So hands up anyone who had any 

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of that. 
If you're not living with, I'm 

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going to get to you people 
living on your own, don't you 

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worry. 
But if you're living with anyone

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else from about 678 AM this 
morning, how many of you felt 

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frustrated with someone else in 
your life this morning? 

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Gosh, you're so godly. 
Look at you all. 

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There's only a few of us, both 
the Robinsons. 

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You have honesty, integrity and 
transparency all over your 

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family if you're living on your 
own. 

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Did someone just say, Claire, 
come up here and tell me what 

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your morning experience? 
What was it like being you this 

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morning? 
Do you want to share something 

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that wasn't? 
Maybe Adam was a bit bigger than

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Jesus. 
I don't really know what. 

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It was like being me. 
I got back very late last night,

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so it's very tiring being me 
this morning. 

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Yeah, yeah. 
But anyway, nothing new to say. 

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Sometimes you can get quite 
frustrated with yourself, 

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though. 
Even if you don't live with 

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anyone else, you can still get 
frustrated. 

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You see, aren't we? 
Aren't we problematic? 

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Us humans? 
We have a fundamental 

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restlessness we can't do the 
most basic thing of at all, 

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which is accept ourselves and 
love the people. 

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Apparently he we're supposed to 
love more than anyone else in 

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the world, and we can't even 
bear them sometimes. 

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There is a real problem called 
Adam. 

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That's Adam right there. 
We get up in the morning, we 

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don't know how to do life. 
We get across with the people 

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we're supposed to love. 
We get across with ourselves for

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getting across with the people 
we're supposed to love. 

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We soothe it with addictions. 
This is Adam, and either that's 

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it and that culminates in 
communities, nations, 

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international disputes because 
it's the same old basic problem,

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or Jesus is bigger than that. 
That that's the issue. 

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There isn't any other issue. 
There isn't any other way out. 

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There has to be someone, 
something, a way of life that's 

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bigger than that. 
So we love the idea of feeling 

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in control. 
Most of us humans, we want to 

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feel in control. 
We want to feel in control of 

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our relationships, our finances,
our life. 

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We want to feel like things are 
working the way we wanted them 

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to work. 
But almost all the time we feel 

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like they're out of control. 
We feel like we lack agency. 

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We lack powerless. 
We are, we are powerless in the 

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way we kind of instinctively 
think we shouldn't be. 

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And that is happening in our own
levels, in our own households, 

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in our own lives this morning. 
But also it is really bizarrely 

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happening. 
And it may be because we're, 

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we've, we're now in a world of 
such instant access to anything 

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going on anywhere that's 
obviously income generated when 

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it's the most click baity. 
So it may be that the world has 

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always felt incredibly unstable 
and we just are more aware of it

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now because that that is 
extractive it people make money 

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out of our awareness of 
instability. 

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But in the last five years, 
we've experienced a global 

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pandemic for the first time 
since the Spanish flu in 1918 to

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1990. 
We've experienced the first war 

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in Europe since the Second World
War. 

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We've experienced the virtual 
collapse of the oldest and most 

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successful political party, the 
Conservative Party in history. 

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Whenever you think about the 
Conservative Party, it's it's 

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been named the British 
Conservative Party by other 

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liberal democracies as the most 
successful political party in 

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history because it was kind of 
like that was the party that 

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represented how the West works. 
We do liberal democracy and that

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party that still gets voted in, 
still is kind of nimble, 

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flexible, works for the times, 
delivers whatever it delivers. 

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Over 2-3 hundred years is a sign
that liberal democracy is 

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working. 
And we've seen that in our 

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country virtually collapse. 
We've tasted the beginnings of 

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physical violence, breaking out 
of the largest ideological civil

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war that we've ever had within 
the West. 

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So we had the Civil War, if you 
remember the Cold War between a 

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Western way of thinking, which 
is kind of rooted in what I've 

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said, liberal democracy, 
capitalism, freedom of speech, 

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against what we called 
communism, which is more like 

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totalitarian governments seeking
to redistribute economically 

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through through kind of big 
government, rather than 

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capitalism, which is trying to 
redistribute through big 

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society. 
And they were, and that was like

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a civil war, but it wasn't 
within the West. 

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This is the first ideological 
civil war we've had within the 

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West. 
And now we're seeing it break 

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out into violence where people 
are kind of like it should be 

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violent. 
Actually, the with the 

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assassination of Charlie Kirk 
was very polarising. 

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But one of the things that 
people felt who were pleased 

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that he died is actually he's 
been verbally violent that 

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justifies physical violence. 
So that kind of unspoken social 

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contract we used to have, which 
is you have freedom of speech, 

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you have the right to say 
whatever you want to say as long

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as you say it honourably and 
respectfully. 

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And then we have this debate and
we may not agree with each 

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other, but but what you're 
saying isn't violent has now 

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changed. 
We assume anything that causes 

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harm to someone else, if that 
social, emotional, psychological

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can be deemed violent and 
therefore can be retributed with

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physical violence, that is 
changed. 

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That was not in the social 
contract 5-10 years ago. 

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It's not in the social contract.
People aren't regretting it. 

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Some people are. 
I as a Christian D, but as a 

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Westerner, we've changed. 
So that's happening in the world

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we live in. 
We've got the rise of 

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nationalism, including Christian
nationalism for the first time 

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ever that I've heard of on the 
right in response to the hyper 

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progressivism that that kind of 
Co opted through the left. 

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All in the midst of the rise of 
China actually as the global 

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superpower, a climate emergency 
and then transition from the 

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industrial age to the 
technological age. 

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So all of this, we are living in
such a seismic shift of how we 

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actually do live that is akin to
the change from the agricultural

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revolution to the industrial. 
That changed everything. 

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It changed how people worked, 
where people lived, how they 

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related to each other, how they 
related to themselves, as as 

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economic, as products, as people
who create products. 

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Everything changed in the 
industrial revolution because we

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were born into that. 
We don't realise the change that

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that brought to our humanity, 
but we are living through 

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exactly the same thing. 
In the technological age, which 

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people will look at probably say
in about 2007 in the launch of 

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the smartphone, it happened. 
And so we're living in 

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unbelievable instability. 
It's unprecedented and people 

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use that word, but it really is,
this is really unprecedented. 

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Partly what I'm going to be 
touching on is AI. 

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We've created for the first time
ever a super intelligence that 

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in terms of processing speed is 
infinitely more intelligent than

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humans. 
And these are all kind of forms 

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of death. 
They're forms of Adam, 

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instability, insecurity, 
financial concerns, obviously 

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physical and verbal violence are
forms of death. 

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00:12:07,960 --> 00:12:12,440
The fact that because the AI 
sector has to deliver a profit 

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to their shareholder, it's not 
driven by human interest. 

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Is this going to be like really 
in the, in the, in the interests

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of the person who's using this 
or even if that heart's there, 

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even if that spirit's there? 
And I think we all have a 

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conscience and I think we all 
care. 

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There's this market forces, I 
talked about them, the spiritual

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principalities and powers that 
are bigger. 

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And actually there's just this 
drivenness to deliver a profit 

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to the shareholders, so to 
develop the sector for that aim.

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So these are all, all forms of 
death. 

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But what's really interesting is
us humans are actually still the

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same. 
We haven't had. 

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00:13:04,240 --> 00:13:07,480
We might have done, we might not
realise it had a chip in our 

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brains. 
But anyway, I don't think that 

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has happened. 
Yeah, yeah. 

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So ultimately we are still 
human, and apparently the 

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highest calling on a human is 
not knowledge, power, security 

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or control. 
It's the capacity to love and be

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loved. 
So Jesus says in a time of 

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unbelievable upheaval and 
brutality and actually really 

224
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what happened to Jerusalem under
the oppression of Rome around 66

225
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AD when Jerusalem was destroyed,
was was one of the most brutal 

226
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experiences in history. 
Like many people were killed, 

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many were enslaved, Jewish 
people under Roman oppression. 

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00:14:13,160 --> 00:14:16,880
Eventually in about 160 they 
were kicked out of the region 

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and suffered horrifically. 
And Jesus says to his followers,

230
00:14:23,040 --> 00:14:25,920
who at this critical moment of 
like, what does it actually mean

231
00:14:25,920 --> 00:14:28,720
to be Jewish? 
Who is the Messiah? 

232
00:14:28,720 --> 00:14:32,600
Are you the Messiah? 
And he says to those people 

233
00:14:32,600 --> 00:14:36,560
thinking maybe he is. 
You will hear of wars and 

234
00:14:36,560 --> 00:14:39,600
rumours of wars, but see to it 
that you are not alarmed. 

235
00:14:39,600 --> 00:14:42,200
Such things must happen. 
But the end is still to come. 

236
00:14:42,480 --> 00:14:45,400
Nation will rise against nation 
and Kingdom against Kingdom. 

237
00:14:45,680 --> 00:14:48,280
There will be famines and 
earthquakes in various places. 

238
00:14:48,280 --> 00:14:50,240
All these are the beginning of 
birth pains. 

239
00:14:50,400 --> 00:14:55,200
So he's framing something when 
he uses the word labour pains, 

240
00:14:55,200 --> 00:15:00,320
he's framing pain redemptively 
birth pains. 

241
00:15:02,240 --> 00:15:08,120
That is a very different kind of
framing to a kind of pain that 

242
00:15:08,120 --> 00:15:14,920
leads to death. 
So everything you've just heard,

243
00:15:14,960 --> 00:15:19,760
warfare, pandemics, crisis, the 
drivenness to deliver a profit 

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00:15:19,760 --> 00:15:25,240
to the shareholder, all of these
he's reframing as potentially 

245
00:15:26,040 --> 00:15:30,960
birth pains that are going to 
heighten to such a degree that 

246
00:15:30,960 --> 00:15:32,800
they will actually deliver new 
creation. 

247
00:15:34,000 --> 00:15:37,440
They're going to birth something
in and for and through humanity 

248
00:15:37,880 --> 00:15:39,800
that is fundamentally 
restorative. 

249
00:15:41,600 --> 00:15:44,040
Then you will be handed over to 
be persecuted. 

250
00:15:44,040 --> 00:15:46,280
You'll be put to death. 
We saw that happened in history.

251
00:15:46,280 --> 00:15:49,640
The the blood of the martyrs, of
the seeds of the church, and you

252
00:15:49,640 --> 00:15:52,040
will be hated by all nations 
because of me. 

253
00:15:52,600 --> 00:15:55,040
At that time, many will turn 
away from the faith and will 

254
00:15:55,040 --> 00:15:57,760
betray and hate each other. 
Many false prophets will appear 

255
00:15:57,760 --> 00:16:01,400
and deceive many people because 
of the increase of evil. 

256
00:16:01,400 --> 00:16:04,920
The love of most will go cold. 
But the one who stands firm to 

257
00:16:04,920 --> 00:16:18,680
the end will be restored. 
Jesus is not dismayed by this 

258
00:16:19,960 --> 00:16:23,440
horrors, not only that his 
community are going to face, but

259
00:16:23,440 --> 00:16:28,600
he himself is going to face. 
He knows what what will what 

260
00:16:28,600 --> 00:16:32,040
happen, what he has to go 
through to establish restoration

261
00:16:32,040 --> 00:16:35,360
and redemption. 
He's taken all of that in 

262
00:16:35,360 --> 00:16:40,800
himself. 
Paul talked about this Paul golf

263
00:16:40,840 --> 00:16:43,560
on the Trinitarian faith course 
on Wednesday. 

264
00:16:43,880 --> 00:16:47,920
This verse that is so true. 
It's one of those verses that's 

265
00:16:47,920 --> 00:16:50,440
so weighty and true. 
I sit in my life every day. 

266
00:16:50,760 --> 00:16:55,480
Since the children have flesh 
and blood sarks, humanity that 

267
00:16:55,480 --> 00:16:58,840
is subject to mortality and 
death, He too shared in their 

268
00:16:58,840 --> 00:17:03,360
humanity so that by his death he
might break the power of him who

269
00:17:03,360 --> 00:17:07,560
holds the power of death, that 
is the enemy, the devil and free

270
00:17:07,560 --> 00:17:11,880
those who all their lives were 
held in slavery by their fear of

271
00:17:11,880 --> 00:17:14,240
death. 
Almost all our decisions are 

272
00:17:14,240 --> 00:17:19,240
made based on chronic, acute 
anxiety that we are going to 

273
00:17:19,240 --> 00:17:22,000
die. 
That's almost everything we do. 

274
00:17:22,000 --> 00:17:24,880
All our entertainment is just 
dispelling that reality. 

275
00:17:24,880 --> 00:17:27,240
We're just going to put that 
reality down, just be 

276
00:17:27,240 --> 00:17:29,960
entertained, because essentially
we're going to die. 

277
00:17:30,200 --> 00:17:33,240
All our hoarding, all our fear 
of being generous, it's because 

278
00:17:33,240 --> 00:17:36,800
we think we're going to die. 
All our panicked parenting, it's

279
00:17:36,800 --> 00:17:39,680
because we think we or our 
children are going to die. 

280
00:17:40,240 --> 00:17:44,600
Everything how we responded to 
the pandemic is about death. 

281
00:17:44,600 --> 00:17:47,400
Death literally is the master of
us all. 

282
00:17:48,600 --> 00:17:51,840
Almost everything we do, we say,
we think, we're motivated and 

283
00:17:51,840 --> 00:17:55,880
driven by this unbelievably 
profound self protecting drive 

284
00:17:56,240 --> 00:18:02,000
to evade or negotiate or somehow
get out of this problem of 

285
00:18:02,000 --> 00:18:11,280
death. 
So Jesus has to be bigger than 

286
00:18:11,280 --> 00:18:15,000
that. 
Jesus has to be bigger than 

287
00:18:15,000 --> 00:18:18,120
Adam, who died, and in him we 
all died. 

288
00:18:19,920 --> 00:18:23,120
And Paul makes this claim, just 
as an Adam all have died, so in 

289
00:18:23,120 --> 00:18:30,040
Christ all will be made alive. 
So he's making this claim that 

290
00:18:30,040 --> 00:18:33,600
Jesus is bigger than Adam. 
It's not just about having a 

291
00:18:33,600 --> 00:18:36,800
nice life now, being kind to 
people, making the best that we 

292
00:18:36,800 --> 00:18:39,000
can with our heads down, and 
then we're all going to die. 

293
00:18:39,800 --> 00:18:43,120
And let's just make it rosy for 
as much as we can, for as much 

294
00:18:43,120 --> 00:18:45,800
of the world as we can, which is
a secular humanist vision. 

295
00:18:46,800 --> 00:18:51,520
It's about something about that 
being so thoroughly conquered, 

296
00:18:51,680 --> 00:18:56,000
overcome and destroyed that we 
can actually live an 

297
00:18:56,000 --> 00:19:08,370
indestructible life. 
And Paul got this because he had

298
00:19:08,370 --> 00:19:12,890
an encounter with Jesus, because
one of the things we're learning

299
00:19:12,890 --> 00:19:15,850
is this isn't something we can 
compute with our dark and 

300
00:19:15,850 --> 00:19:18,210
alienated minds. 
That's controlled by death. 

301
00:19:19,960 --> 00:19:23,800
We need a an eruption of a 
spiritual revelation from within

302
00:19:24,160 --> 00:19:28,480
that breaks out, realigns our 
thinking and breaks out into 

303
00:19:28,480 --> 00:19:31,600
good news for everyone else. 
This image of the river flowing 

304
00:19:31,600 --> 00:19:35,640
out of of Hope Chapel or flowing
out of the temple, Jesus says 

305
00:19:35,640 --> 00:19:38,800
it's from here, from gut, from 
the depths of your being, 

306
00:19:38,920 --> 00:19:43,880
Streams, rivers of living water 
will flow and then that bubbles 

307
00:19:43,880 --> 00:19:46,360
up, realigns our thinking into 
reality. 

308
00:19:47,000 --> 00:19:49,680
But it doesn't start with our 
mind trying to work it out. 

309
00:19:49,680 --> 00:19:53,200
It starts with the revelation of
a full and complete encounter 

310
00:19:53,200 --> 00:19:54,840
with Jesus who has been raised 
from the dead. 

311
00:19:55,080 --> 00:19:58,000
Paul had that. 
Paul the apostle had that moment

312
00:19:58,000 --> 00:20:00,360
of encounter. 
He talks about it multiple times

313
00:20:00,800 --> 00:20:04,320
in his writings. 
He testified to an encounter 

314
00:20:04,680 --> 00:20:06,920
with Jesus who'd been raised 
from the dead. 

315
00:20:07,640 --> 00:20:10,600
So when he's saying this, this 
isn't just a nice idea or a 

316
00:20:10,600 --> 00:20:13,760
philosophy or another way of 
dealing with the inevitable, 

317
00:20:13,760 --> 00:20:18,160
which is death, He'd actually. 
Encountered resurrection. 

318
00:20:19,200 --> 00:20:22,160
Now, brothers and sisters, I 
want you to remind you of the 

319
00:20:22,160 --> 00:20:25,600
gospel I preached to you, which 
you received on, on which you 

320
00:20:25,600 --> 00:20:28,400
have taken your stand by this 
gospel. 

321
00:20:28,400 --> 00:20:31,360
You have been saved if you hold 
firmly to the word I preached to

322
00:20:31,360 --> 00:20:32,920
you. 
Otherwise you have believed in 

323
00:20:32,920 --> 00:20:35,600
vain. 
And this formulation here, it's 

324
00:20:35,600 --> 00:20:39,520
probably written in maybe the 
50s, is one of the oldest 

325
00:20:39,520 --> 00:20:43,840
formulations of the gospel. 
And it's so simple, so 

326
00:20:43,840 --> 00:20:49,960
beautiful, so profound, and so 
utterly incomprehensible for 

327
00:20:49,960 --> 00:20:52,560
what I received. 
I passed on to you as a first 

328
00:20:52,560 --> 00:20:58,320
importance, this bit, this bit 
that Christ died for our sins. 

329
00:21:01,000 --> 00:21:04,520
What does that mean? 
What is that? 

330
00:21:04,520 --> 00:21:06,080
How is that? 
Why is that? 

331
00:21:08,000 --> 00:21:11,160
Christ died for our sins. 
Something happened in the Christ

332
00:21:11,160 --> 00:21:12,280
event. 
It's called us. 

333
00:21:12,280 --> 00:21:14,600
Call it the life, death, and 
resurrection of Jesus that 

334
00:21:14,600 --> 00:21:16,240
fundamentally changed 
everything. 

335
00:21:16,240 --> 00:21:18,680
And we all know that. 
Even people who don't believe 

336
00:21:18,680 --> 00:21:21,160
that Jesus was who He says He 
was, everyone knows something 

337
00:21:21,160 --> 00:21:24,440
changed through the Christ 
event, and there's something 

338
00:21:24,440 --> 00:21:30,440
about his death for our sins 
that changed everything. 

339
00:21:32,200 --> 00:21:35,200
As I said the other night when I
was hosting Paul in the course, 

340
00:21:35,200 --> 00:21:40,160
I think a lot about why Jesus 
died, why he died the way he 

341
00:21:40,160 --> 00:21:43,480
did. 
Christ died for our sins. 

342
00:21:43,480 --> 00:21:49,120
This is what Paul's giving us, 
that he was buried, that he was 

343
00:21:49,120 --> 00:21:51,920
raised on the third day 
according to the Scriptures. 

344
00:21:52,000 --> 00:21:56,800
That's the gospel. 
That's apparently the solution 

345
00:21:56,880 --> 00:22:01,840
to Adam. 
Christ died for our sins 

346
00:22:02,080 --> 00:22:05,040
according to the Scriptures, 
that he was buried, that he was 

347
00:22:05,040 --> 00:22:08,080
raised on the third day 
according to the Scriptures, and

348
00:22:08,080 --> 00:22:12,080
that he appeared to Peter or 
Cephas and then to the 12 after 

349
00:22:12,080 --> 00:22:13,920
that. 
He appeared to more than 500 of 

350
00:22:13,920 --> 00:22:15,640
brothers and sisters at the same
time. 

351
00:22:16,360 --> 00:22:17,880
This is what we're wrestling 
with. 

352
00:22:17,880 --> 00:22:20,120
What is that? 
What the heck is that? 

353
00:22:21,000 --> 00:22:23,280
How can that solve this? 
Everything I've been talking 

354
00:22:23,280 --> 00:22:27,480
about, what does it mean? 
Christ died for our sins, that 

355
00:22:27,480 --> 00:22:30,360
He was buried and that He was 
raised on the third day. 

356
00:22:31,280 --> 00:22:35,840
Something about death being 
fully absorbed into Him in every

357
00:22:35,840 --> 00:22:38,960
way, past, present and future. 
The Lamb that was slain from the

358
00:22:38,960 --> 00:22:42,240
beginning of before the 
beginning of time, before the 

359
00:22:42,240 --> 00:22:45,880
foundation of the world had 
covered and atoned everything to

360
00:22:45,880 --> 00:22:50,480
the end of the age that death 
was completely conquered because

361
00:22:50,480 --> 00:22:53,000
death couldn't hold him. 
Because as we learnt, he's God 

362
00:22:53,000 --> 00:22:55,280
in human form, not just a higher
form of humanity. 

363
00:22:55,280 --> 00:22:57,080
He's God in human form and God 
is life. 

364
00:22:57,080 --> 00:23:00,080
So God couldn't be killed. 
He had to be raised again. 

365
00:23:00,080 --> 00:23:04,080
He has indestructible life that 
cannot be dead and buried and 

366
00:23:04,080 --> 00:23:08,480
left there, unlike all of us. 
He had to explode back out 

367
00:23:08,480 --> 00:23:12,960
because he is life. 
Apparently that's reality. 

368
00:23:14,480 --> 00:23:16,240
Apparently that changed the 
world forever. 

369
00:23:16,240 --> 00:23:18,040
Apparently that's changing us 
forever. 

370
00:23:20,000 --> 00:23:24,200
And I know what's happened to 
each one of us is we've tasted a

371
00:23:24,200 --> 00:23:26,520
deposit of it, guaranteeing what
is to come. 

372
00:23:27,160 --> 00:23:32,160
We've tasted something. 
I I feel at the moment I'm just 

373
00:23:32,160 --> 00:23:35,280
seeing Jesus as the Lamb of God 
who takes away the sins of the 

374
00:23:35,280 --> 00:23:37,040
world. 
That phrases in me all the time.

375
00:23:37,040 --> 00:23:38,840
It moves into tears. 
I'm like, I know there's 

376
00:23:38,840 --> 00:23:42,000
something in this. 
It's almost impossible to 

377
00:23:42,000 --> 00:23:46,360
articulate it or express it, but
there's something in this that's

378
00:23:46,360 --> 00:23:50,720
like an explosive atomic bomb 
just waiting to get out and 

379
00:23:50,720 --> 00:23:56,320
disrupt all of us from this 
horrific fear of death that's 

380
00:23:56,320 --> 00:23:58,760
just brutal and has mastery over
us. 

381
00:24:00,560 --> 00:24:03,880
There's something about this 
that's wanting to explode out of

382
00:24:03,880 --> 00:24:14,360
us. 
But if it is preached that 

383
00:24:14,360 --> 00:24:17,200
Christ has been raised from the 
dead, how can some of you say 

384
00:24:17,200 --> 00:24:19,000
there is no resurrection of the 
dead? 

385
00:24:19,840 --> 00:24:22,200
This was an unbelievably foolish
claim. 

386
00:24:22,400 --> 00:24:28,720
People claimed a lot of things 
in the 1st century Pagan Roman 

387
00:24:28,720 --> 00:24:32,760
mythology, but no one claimed in
in physical human resurrection. 

388
00:24:34,920 --> 00:24:40,160
That was utterly foolish. 
If there is no resurrection of 

389
00:24:40,160 --> 00:24:42,240
the dead, then not even Christ 
has been raised. 

390
00:24:42,240 --> 00:24:45,160
And if Christ has not been 
raised, our preaching is 

391
00:24:45,160 --> 00:24:47,600
useless, and so is your faith. 
It's something about the 

392
00:24:47,600 --> 00:24:51,160
resurrection of the dead that 
the whole thing stands or falls 

393
00:24:51,160 --> 00:24:53,200
on. 
There's something about the fact

394
00:24:53,200 --> 00:24:55,560
that death doesn't have the 
final word. 

395
00:24:56,320 --> 00:25:00,640
That's a conquest of death and 
overcoming A resurrection that 

396
00:25:00,640 --> 00:25:04,120
changes everything. 
This isn't just a nice idea or a

397
00:25:04,120 --> 00:25:06,320
nice way to live, or if you're a
Christian, you'll be a nice 

398
00:25:06,320 --> 00:25:09,200
person. 
This is about resurrection from 

399
00:25:09,200 --> 00:25:11,680
the dead. 
Fundamentally, that's what it's 

400
00:25:11,680 --> 00:25:13,080
about. 
And it's about something that 

401
00:25:13,080 --> 00:25:17,880
happened 2000 years ago before 
we we were even thought of or 

402
00:25:17,880 --> 00:25:20,000
even involved. 
Something happened in history 

403
00:25:20,000 --> 00:25:22,320
when Jesus took on incarnation 
sarks. 

404
00:25:22,320 --> 00:25:24,360
He took on the flesh of the 
human condition. 

405
00:25:24,600 --> 00:25:28,760
He lived it. 
It he, he died, it died with 

406
00:25:28,760 --> 00:25:31,640
him, was buried and completely 
raised from the dead. 

407
00:25:31,640 --> 00:25:34,080
That somehow releases atonement 
to all of us. 

408
00:25:35,600 --> 00:25:38,040
Or it's nothing. 
It's nothing. 

409
00:25:38,040 --> 00:25:40,160
There's nothing. 
There's nothing beyond our 

410
00:25:40,160 --> 00:25:45,360
materiality. 
There isn't any other way to to 

411
00:25:45,360 --> 00:25:48,200
solve the problem of death. 
No other religion or worldview 

412
00:25:48,200 --> 00:25:52,000
can solve the problem of death. 
And in fact, none of them even 

413
00:25:52,000 --> 00:25:57,440
want to or try to. 
Only this extraordinary claim is

414
00:25:57,440 --> 00:26:00,720
saying that problem is there, 
and that problem's been solved. 

415
00:26:02,160 --> 00:26:04,960
More than that, we are found to 
be false witnesses about God. 

416
00:26:04,960 --> 00:26:07,880
For if testified about God that 
he raised Christ from the dead, 

417
00:26:07,880 --> 00:26:11,040
but he did not raise him, if in 
fact the dead are not raised. 

418
00:26:11,240 --> 00:26:13,920
For if the dead are not raised, 
then Christ has not been raised 

419
00:26:13,960 --> 00:26:15,320
either. 
And if Christ has not been 

420
00:26:15,320 --> 00:26:17,840
raised, your faith is futile. 
You're still in your sins. 

421
00:26:18,120 --> 00:26:21,360
Then those also who have fallen 
asleep in Christ are lost. 

422
00:26:21,760 --> 00:26:25,040
If only for this life. 
We have hope in Christ. 

423
00:26:25,240 --> 00:26:27,400
We are of all people to be most 
pitied. 

424
00:26:27,560 --> 00:26:29,480
You don't need to lay down your 
life, your job. 

425
00:26:29,720 --> 00:26:33,000
You don't need to lay down your 
marriage or the way you work. 

426
00:26:33,000 --> 00:26:35,600
You don't need to think about 
your mind, you all of that. 

427
00:26:35,760 --> 00:26:37,600
You do. 
We do because we believe in 

428
00:26:37,600 --> 00:26:40,760
resurrection. 
If we're just trying to follow 

429
00:26:40,760 --> 00:26:44,000
Christ now, why the heck 
wouldn't you just eat, drink, 

430
00:26:44,000 --> 00:26:45,920
and be merry? 
Because tomorrow we die. 

431
00:26:46,600 --> 00:26:49,280
That's the that is the world 
view of death, and that is how 

432
00:26:49,320 --> 00:26:51,960
most people live. 
And if we're actually what we 

433
00:26:52,240 --> 00:26:54,720
it's been called practical 
atheists in that we say we 

434
00:26:54,720 --> 00:26:56,800
believe in resurrection, but 
essentially we don't. 

435
00:26:57,000 --> 00:26:59,080
We're most pitied. 
We don't get to eat, drink and 

436
00:26:59,080 --> 00:27:01,920
be merry for tomorrow we die. 
And we've laid down everything 

437
00:27:01,920 --> 00:27:05,760
for the gospel, which we don't 
believe in, hot or cold, but 

438
00:27:05,760 --> 00:27:07,520
lukewarm. 
I'll spit you out of my mouth 

439
00:27:07,920 --> 00:27:09,400
like it's either true or it 
isn't. 

440
00:27:09,560 --> 00:27:12,120
And if it isn't true, eat, drink
and be merry for tomorrow we 

441
00:27:12,120 --> 00:27:16,720
die. 
For Christ has indeed been 

442
00:27:16,720 --> 00:27:19,920
raised from the dead, the first 
fruits of those who have fallen 

443
00:27:19,920 --> 00:27:22,240
asleep. 
For since death came through a 

444
00:27:22,240 --> 00:27:26,880
man, the resurrection of the 
dead comes also through a man. 

445
00:27:27,800 --> 00:27:33,120
For is in Adam all die, so in 
Christ all will be made alive, 

446
00:27:34,400 --> 00:27:37,440
but each in turn Christ the 
first fruits. 

447
00:27:37,680 --> 00:27:41,400
Then when He comes those who 
belong to Him, then the end will

448
00:27:41,400 --> 00:27:44,920
come, when he hands over the 
Kingdom to God the Father, after

449
00:27:44,920 --> 00:27:47,640
he's destroyed all dominion, 
authority and power. 

450
00:27:47,920 --> 00:27:51,640
For He must reign until he has 
put all his enemies under His 

451
00:27:51,640 --> 00:27:54,600
feet. 
The last enemy to be destroyed 

452
00:27:54,680 --> 00:27:58,120
is death, for He has put 
everything under His feet. 

453
00:27:58,520 --> 00:28:01,280
Now when it says that everything
has been put under him, it is 

454
00:28:01,280 --> 00:28:04,280
clear that this does not include
God Himself who put everything 

455
00:28:04,280 --> 00:28:07,160
under Christ. 
When He has done this, then the 

456
00:28:07,160 --> 00:28:10,720
Son Himself will be made subject
to Him who put everything under 

457
00:28:10,720 --> 00:28:14,200
Him, so that God may be All in 
all. 

458
00:28:14,960 --> 00:28:17,240
The last enemy to be destroyed 
is death. 

459
00:28:18,360 --> 00:28:21,120
If there is a natural body, 
there is also a spiritual body. 

460
00:28:21,640 --> 00:28:24,680
It is written the first man, 
Adam, became a a living being, 

461
00:28:24,680 --> 00:28:26,680
the last Adam a life giving 
spirit. 

462
00:28:26,840 --> 00:28:29,480
The spiritual did not come 
first, but the natural, and 

463
00:28:29,480 --> 00:28:32,520
after that the spiritual. 
The first man was of the dust of

464
00:28:32,520 --> 00:28:34,280
the earth. 
The second man is of heaven. 

465
00:28:34,480 --> 00:28:36,920
As was the earthly man, so are 
those are of the earth. 

466
00:28:36,920 --> 00:28:40,200
As is the heavenly man, so also 
are those who are of heaven. 

467
00:28:40,200 --> 00:28:43,760
And just as we have borne the 
image of the earthly man, so 

468
00:28:43,760 --> 00:28:46,720
shall we bear the image of the 
heavenly man. 

469
00:28:47,800 --> 00:28:50,680
I declare to you, brothers and 
sisters, that Sark's flesh and 

470
00:28:50,680 --> 00:28:54,080
blood cannot inherit the Kingdom
of God, nor does the perishable 

471
00:28:54,080 --> 00:28:56,960
inherit the imperishable. 
Listen, I tell you a mystery. 

472
00:28:56,960 --> 00:29:00,400
We will not all sleep, but we 
will all be changed in a flash, 

473
00:29:00,400 --> 00:29:02,520
in the twinkling of eye at the 
last trumpet. 

474
00:29:02,760 --> 00:29:04,720
For the trumpet will sound, the 
dead will be raised 

475
00:29:04,720 --> 00:29:06,640
imperishable, and we will be 
changed. 

476
00:29:06,880 --> 00:29:09,600
For the perishable must clothe 
itself with the imperishable, 

477
00:29:09,600 --> 00:29:12,480
and the mortar with immortality.
When the perishable has been 

478
00:29:12,480 --> 00:29:15,160
clothed with the imperishable 
and the mortar with immortality,

479
00:29:15,160 --> 00:29:17,040
then the saying that is written 
will come true. 

480
00:29:17,520 --> 00:29:20,600
Death has been swallowed up in 
victory. 

481
00:29:23,920 --> 00:29:27,520
Where O death is your victory? 
Where O death is your sting? 

482
00:29:27,760 --> 00:29:30,920
The sting of death is sin, and 
the power of sin is the law. 

483
00:29:31,200 --> 00:29:34,400
But thanks be to God, he gives 
us the victory through our Lord 

484
00:29:34,400 --> 00:29:37,920
Jesus Christ. 
And I've put this last verse 

485
00:29:37,920 --> 00:29:41,000
we're going to read now because 
according to Steve Covey, the 

486
00:29:41,000 --> 00:29:45,200
Seven Habits of Highly Effective
People, we live with the end in 

487
00:29:45,200 --> 00:29:47,760
mind. 
Whatever we think the end in 

488
00:29:47,760 --> 00:29:51,280
mind is, we'll in frame and 
inform everything we do. 

489
00:29:51,280 --> 00:29:54,720
And I mean what we really think 
the end in mind is not all we 

490
00:29:54,720 --> 00:29:57,600
kind of think, but what we 
really think, what our actual 

491
00:29:58,160 --> 00:30:04,400
actual belief system is. 
This is why I do everything I 

492
00:30:04,400 --> 00:30:07,520
do. 
This is why I've made the 

493
00:30:07,520 --> 00:30:12,480
decisions I've made. 
This is why I've chosen the life

494
00:30:12,480 --> 00:30:15,520
I've chosen, If you can say that
I think He chose me. 

495
00:30:18,120 --> 00:30:20,720
Therefore, my dear brothers and 
sisters, stand firm. 

496
00:30:20,720 --> 00:30:23,680
Let nothing move. 
You always give yourselves fully

497
00:30:23,920 --> 00:30:27,240
to the work of the Lord, because
you know that your labour in the

498
00:30:27,240 --> 00:30:31,120
Lord is not in vain. 
It changes everything. 

499
00:30:31,320 --> 00:30:34,120
It's why people took out their 
coffins to countries who didn't 

500
00:30:34,120 --> 00:30:37,040
know about Jesus. 
It's why people from the 

501
00:30:37,040 --> 00:30:41,120
Moravian movement who enslaved 
themselves to hang out with 

502
00:30:41,120 --> 00:30:43,920
enslaved people and share the 
good news about Jesus. 

503
00:30:43,920 --> 00:30:47,920
It's why people went and just 
immediately died of diseases 

504
00:30:48,040 --> 00:30:50,520
knowing that they would because 
of Jesus. 

505
00:30:50,760 --> 00:30:53,480
It's about the people in the 
first few centuries. 

506
00:30:53,480 --> 00:30:56,320
It's about Paul going to Nero 
and saying you're not Lord. 

507
00:30:56,400 --> 00:30:59,640
Jesus is Lord. 
At some point he'd broken 

508
00:30:59,840 --> 00:31:04,400
through death as his mastery 
into the resurrection, enough to

509
00:31:04,400 --> 00:31:15,480
take the bullet for Jesus. 
I just don't know how much I've 

510
00:31:15,480 --> 00:31:17,040
been scraping the surface of 
that. 

511
00:31:17,400 --> 00:31:20,920
So I've said I've made some 
decisions, but in the last few 

512
00:31:20,920 --> 00:31:25,520
weeks I've been thinking a few 
months, how much am I convinced 

513
00:31:25,680 --> 00:31:29,640
by the resurrection of the dead?
That's my journey, that's my 

514
00:31:29,640 --> 00:31:32,600
curiosity. 
Is that real? 

515
00:31:53,610 --> 00:31:56,810
So what I want to do is really 
we want to have some ministry 

516
00:31:56,810 --> 00:32:00,010
time. 
Now for some of us, there are 

517
00:32:00,010 --> 00:32:03,890
big things that we we find 
incredibly difficult and really 

518
00:32:03,890 --> 00:32:07,170
struggle with it, like climate 
anxiety people, some people 

519
00:32:07,170 --> 00:32:09,810
really struggle with that. 
The rise of Christian 

520
00:32:09,810 --> 00:32:11,690
nationalism, some people really 
struggle with that. 

521
00:32:12,040 --> 00:32:15,000
The grip of hyper progressivism.
There are big things that 

522
00:32:15,000 --> 00:32:18,120
certain people struggle with. 
We want us to. 

523
00:32:18,120 --> 00:32:23,000
They are pain points for us. 
Other people, it's actually a 

524
00:32:23,000 --> 00:32:28,840
lot more personal, a lot more, 
not deep, but a lot more 

525
00:32:28,840 --> 00:32:31,000
vulnerable. 
Maybe in terms of our actual 

526
00:32:31,080 --> 00:32:36,480
lives, there may be some 
relationship pain points we're 

527
00:32:36,480 --> 00:32:41,640
in. 
There may be real, real anxiety 

528
00:32:41,640 --> 00:32:46,160
about money that grips us and 
keeps us awake at night or 

529
00:32:46,160 --> 00:32:50,280
something we may have done or 
thought or said or shame. 

530
00:32:50,280 --> 00:32:54,960
And when we're on our own in a 
dark place, that's the thing 

531
00:32:54,960 --> 00:33:03,520
that's ruling us. 
And I want, I want this time for

532
00:33:03,520 --> 00:33:07,880
us to, to begin to make that 
move from unbelief to faith, 

533
00:33:08,760 --> 00:33:11,400
from death to life, from Adam to
Jesus. 

534
00:33:12,400 --> 00:33:17,680
I want for us all the repentance
is, is a metonoid reframing in 

535
00:33:17,680 --> 00:33:24,920
the light of reality to see 
clearly that extraordinarily 

536
00:33:25,720 --> 00:33:29,640
brutal and vulnerable thing in 
our lives, in the light that 

537
00:33:29,640 --> 00:33:34,320
Jesus is bigger than Adam. 
And I think Lazarus does, sorry.

538
00:33:34,320 --> 00:33:37,560
Jesus does this beautifully with
Adam, with Lazarus. 

539
00:33:38,200 --> 00:33:40,080
So Lazarus was a very close 
friend. 

540
00:33:40,080 --> 00:33:42,480
He loved him. 
He was often hosted in the house

541
00:33:43,280 --> 00:33:45,800
and he felt he only does what he
sees the Father doing. 

542
00:33:45,800 --> 00:33:47,920
And he knew he was ill, He knew 
he could heal him. 

543
00:33:47,920 --> 00:33:50,280
But the Father said don't go, 
don't go, don't go. 

544
00:33:50,520 --> 00:33:55,160
He dies and then he dies for 
four days, which is really dead.

545
00:33:55,440 --> 00:33:57,800
Before that you could get a 
resuscitation in. 

546
00:33:58,480 --> 00:34:02,200
By day four you're in the tomb, 
you're decaying, you are dead. 

547
00:34:02,200 --> 00:34:07,320
The only option is resurrection 
and Jesus has to try, as the 

548
00:34:07,320 --> 00:34:12,520
humanity of Jesus has to trust 
that his status, his his reality

549
00:34:12,520 --> 00:34:14,360
is the beloved son. 
So much to go. 

550
00:34:14,360 --> 00:34:16,760
I'm not going to go, I'm not 
going to go, I'm not going to 

551
00:34:16,760 --> 00:34:17,960
go. 
He goes. 

552
00:34:18,120 --> 00:34:22,679
His son, his friend has died. 
He weeps, he's broken hearted. 

553
00:34:23,320 --> 00:34:27,320
He he he meets death and he 
grieves it because it's not 

554
00:34:27,320 --> 00:34:28,800
right that his friends should 
die. 

555
00:34:29,159 --> 00:34:31,800
Everything in your life that 
you're thinking about now is not

556
00:34:31,800 --> 00:34:33,880
right. 
That is not what we're designed 

557
00:34:33,880 --> 00:34:36,920
to do or bear or carry or know 
about or experience. 

558
00:34:37,080 --> 00:34:39,880
Our bodies simply can't handle 
the weight of mortality. 

559
00:34:39,880 --> 00:34:42,239
We're not designed for it, and 
it kills us. 

560
00:34:43,000 --> 00:34:49,840
So he wept, and then he moved to
a place where Jesus was bigger 

561
00:34:49,840 --> 00:34:54,080
than Adam and he physically 
raised Lazarus from the dead. 

562
00:34:54,080 --> 00:34:57,640
People think at the political, 
social level was the thing that 

563
00:34:57,640 --> 00:35:02,920
got him crucified because that 
that was just too 

564
00:35:02,920 --> 00:35:06,880
discombobulating, too costly, 
too disruptive for the religious

565
00:35:07,400 --> 00:35:11,600
elite at the time. 
This person really does have 

566
00:35:11,600 --> 00:35:16,360
resurrection power. 
We've got to kill him because 

567
00:35:16,400 --> 00:35:19,600
Rome will take our temple and 
our nation. 

568
00:35:24,680 --> 00:35:27,160
So with the the thing we're 
thinking about that we want to 

569
00:35:27,160 --> 00:35:30,360
pray through and pray through 
with someone else, I want us to 

570
00:35:30,360 --> 00:35:33,560
think about that moment for 
Jesus with Lazarus where he is 

571
00:35:33,560 --> 00:35:37,000
able both to weep, to lament, to
bring his complaint, to be 

572
00:35:37,000 --> 00:35:42,960
bitter and open and honest and 
travail and cry and have those 

573
00:35:42,960 --> 00:35:47,480
labour pains that you think 
you're going to die, you think 

574
00:35:47,480 --> 00:35:51,560
you're going to die, you do. 
I think there's something in 

575
00:35:51,560 --> 00:35:53,240
labour pains. 
You're supposed to think you're 

576
00:35:53,240 --> 00:35:58,440
going to die because it's a kind
of metaphor of the birth pains 

577
00:35:58,440 --> 00:36:01,320
of suffering that bring about 
new creation, where you have to 

578
00:36:01,320 --> 00:36:03,360
go through death to get to the 
resurrection. 

579
00:36:03,640 --> 00:36:06,840
Jesus talks about it in John 14.
He says a woman is in anguish 

580
00:36:06,840 --> 00:36:09,520
until her time has come. 
Everything in this age is a 

581
00:36:09,520 --> 00:36:12,040
metaphor for reality. 
And I think labour pains, what 

582
00:36:12,040 --> 00:36:15,800
you think are going to die, is 
part of a daily experience for 

583
00:36:15,800 --> 00:36:18,760
so many people, so many people 
around the world forever. 

584
00:36:19,000 --> 00:36:21,840
That there is death is not the 
end, there's always 

585
00:36:21,840 --> 00:36:24,160
resurrection. 
Everything can be framed by 

586
00:36:24,160 --> 00:36:26,360
labour pains, giving birth to 
new creation. 

587
00:36:29,000 --> 00:36:34,840
So I want you to hold that thing
and feel the complaint and the 

588
00:36:34,840 --> 00:36:38,760
grief and the sadness. 
And then I also want you to pray

589
00:36:38,760 --> 00:36:42,200
with someone. 
Hold someone, put your arm 

590
00:36:42,200 --> 00:36:46,120
around someone and pray. 
Just pray. 

591
00:36:46,200 --> 00:36:48,320
Jesus can be bigger than Adam in
that thing. 

592
00:36:48,840 --> 00:36:52,200
Pray for resurrection in that 
thing, Pray for healing, 

593
00:36:52,200 --> 00:36:55,680
restoration, whatever it is that
Jesus wants to do to show he's 

594
00:36:55,680 --> 00:37:00,920
bigger than Adam in that area. 
So it could be a big area that 

595
00:37:00,920 --> 00:37:04,400
you find extremely difficult. 
It could be a very personal 

596
00:37:04,400 --> 00:37:09,720
area, but I don't want anyone to
go away today unless they want 

597
00:37:09,720 --> 00:37:13,880
to because we always have agency
believing that Adam is bigger. 

598
00:37:15,400 --> 00:37:18,880
If you have agency, you do have 
agency and you want to believe 

599
00:37:19,080 --> 00:37:25,720
this is a moment of transaction 
where you can say get me to to 

600
00:37:25,720 --> 00:37:29,240
such an encounter with Jesus 
that I can believe in 

601
00:37:29,240 --> 00:37:34,200
resurrection. 
So I'm going to pray now. 

602
00:37:34,440 --> 00:37:37,280
And what we're going to do is 
you can either find someone near

603
00:37:37,280 --> 00:37:40,200
you to pray with or you can come
up to the front. 

604
00:37:40,200 --> 00:37:43,880
I'll pray crystal pray other 
people where we, we mobilise 

605
00:37:43,880 --> 00:37:45,080
here. 
We believe in every member 

606
00:37:45,080 --> 00:37:48,160
ministry. 
So everyone's authorised to 

607
00:37:48,160 --> 00:37:50,920
minister and to pray. 
But sometimes we want to pray 

608
00:37:50,920 --> 00:37:52,560
with someone who almost who 
doesn't know. 

609
00:37:52,760 --> 00:37:55,040
And other times we want to pray 
with someone who does know. 

610
00:37:55,240 --> 00:37:58,560
And that's we respect both those
approaches here. 

611
00:37:59,000 --> 00:38:02,840
So I'm going to pray and then 
we're going to minister to each 

612
00:38:02,840 --> 00:38:06,200
other. 
Lord, we just, we just need 

613
00:38:06,200 --> 00:38:08,320
breakthrough revelation of who 
you are. 

614
00:38:08,320 --> 00:38:12,680
We need what Paul had on the 
Damascus Rd when he was going to

615
00:38:12,680 --> 00:38:17,440
kill and put followers of the 
way in prison and he encountered

616
00:38:17,440 --> 00:38:22,480
you in such a way that he death 
wasn't the end for him anymore. 

617
00:38:22,560 --> 00:38:25,240
That he believed in resurrection
and he lived the rest of his 

618
00:38:25,240 --> 00:38:28,160
life towards that end. 
And he would say things like to 

619
00:38:28,680 --> 00:38:32,360
I'm torn. 
It is better for you communities

620
00:38:32,360 --> 00:38:35,880
of believers that I live. 
But if I die, I will be with 

621
00:38:35,880 --> 00:38:38,960
Christ, which is better by far. 
He had something he'd 

622
00:38:38,960 --> 00:38:41,440
encountered, someone that 
changed him forever. 

623
00:38:41,440 --> 00:38:44,640
And we need that. 
We need that for ourselves. 

624
00:38:45,920 --> 00:38:48,720
And Lord, all of us are in the 
birth pains. 

625
00:38:49,360 --> 00:38:52,800
All of us are in pain in 
different areas for different 

626
00:38:52,800 --> 00:38:55,160
reasons. 
And so we invite you, Holy 

627
00:38:55,160 --> 00:38:58,800
Spirit, as our counsellor, as 
our comforter, as we pray for 

628
00:38:58,800 --> 00:39:01,480
each other and minister to each 
other now that Adam is bigger 

629
00:39:01,480 --> 00:39:05,760
than Jesus, that the river of 
life that flows from the temple 

630
00:39:05,920 --> 00:39:10,120
is able to heal and bring back 
to life the dead things that 

631
00:39:10,120 --> 00:39:17,160
they are small in the river. 
Glorify your name, magnify your 

632
00:39:17,160 --> 00:39:21,280
name, reveal your reality to us 
in such a way that we can come 

633
00:39:21,280 --> 00:39:26,240
into agreement with Paul and say
Christ was raised from the dead.

634
00:39:28,600 --> 00:39:28,920
Amen.
