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Hey there, welcome to Tea with 
Mara. 

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Thanks for seeking out these 
recordings and listening. 

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My name is George and you may 
know me as Keoki in the 

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metaverse. 
These recordings are from my 

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live sessions in virtual reality
and in person at Two Hand Sanga.

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For the best experience of these
sessions, you can join me in 

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virtual reality, but when you 
can't, or if you want to go back

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and listen again, these audio 
recordings will be offered 

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freely. 
If you have AVR headset or an 

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Android or Apple smartphone, you
can log into VR Chat and search 

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for the group Mindfulness VR 
with No Spaces. 

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Join that group and you can find
me there at 8:00 PM Eastern Time

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on Tuesdays or 9:00 PM Eastern 
Time on Thursdays. 

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If you wish to support my 
teachings and these recordings, 

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the best way to do that is to 
leave a review and share this 

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podcast with others. 
And if you find value in them 

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and you want to, you can make a 
donation offering right within 

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the Two Hands Sanga website at 
www.twohandssanga.org/donate. 

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Now let's invite the bell and 
begin. 

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All right, good evening and 
welcome, and thank you all for 

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coming tonight. 
Hopefully we'll have some more 

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of our friends show up. 
Some people might be saving up 

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their VR time for the big event 
afterwards. 

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For Rick Roll, today is a truly 
auspicious day for us because on

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July 23rd, 1980, Vietnam sent 
their first cosmonaut into 

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space. the United States and 
several other nations boycotted 

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the Olympics in Russia because 
of the invasion in Afghanistan. 

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Back when we had values and 
Mount Saint Helens erupted, I 

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remember that and sent hot air 
and all sorts of stuff shooting 

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into the air. 
And on that same day our very 

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own Rick Rolled Ray was also 
erupted into this world and it 

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was like 3 years late for the 
debut of Star Wars. 

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Which might explain why 40 years
later Rick rolled erupted into 

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the ancient ruins world in alt 
space on May the 4th and ran up 

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to me in the middle of a Dharma 
talk and booped me on the nose 

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not realizing that I was a human
in the middle of a Dharma talk. 

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He thought the world was like a 
game or something and that was 

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our introduction to Rick rolled 
on on the may the fourth be with

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you talk that I do. 
And subsequently Rick rolled 

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became one of our wonderful 
community members here and while

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here and in many other places in
between and is also somebody I 

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consider to be a dear friend. 
So happy birthday Ray. 

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May the Force be with you 
always, and thank you. 

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And I hope that after this talk,
your party tonight here in VR is

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going to be a wonderful time for
everybody who loves you and 

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cares about you. 
And so to all of you who are 

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here, if you don't already know,
I think most of you do based on 

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your avatars. 
But if you don't know, stick 

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around if you're able and help 
Ray celebrate his birthday. 

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But first, let's talk tonight 
about aging, about birthdays, 

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and about how easy it is to fall
into the habit of dreading our 

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birthdays, And if not dreading 
them, then perhaps not inclining

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our minds in the best direction 
on the day of our celebration. 

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Rick rolled inspired this talk. 
He asked him what he was 

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interested in, and he brought 
this one up. 

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And we of course wish him a 
happy birthday and appreciate 

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him suggesting this topic 
tonight. 

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But birthdays can be kind of 
weird because everybody tells us

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that we're supposed to celebrate
the birthday, and we do 

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sometimes. 
Some of us don't. 

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Some of us have gotten to an age
where birthdays aren't that 

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important to us anymore. 
And a lot of us on the, on our 

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birthday, we start doing a lot 
of math. 

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Let me start adding those 
numbers up and looking back down

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the line and we, we might say, 
oh, well, I'm 60 or I'm almost 

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40 or how many birthdays are 
there left on my, how many 

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blinkies are left in my blinker?
If you were here the other 

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night, you know what I'm talking
about. 

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Copyright Peter Shepherd But we 
start kind of looking at our 

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birthdays and for some of us, it
turns into, instead of a 

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celebration, it turns into a 
sort of a, a, a dread reckoning,

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a time where we start kind of 
like instead of celebrating, we 

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start looking back and sort of 
auditing. 

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We we go from a joyful, fun 
celebration to suddenly it 

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becomes we're auditing our life 
and what we have had and what we

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have left to have. 
And for those of you that know 

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Rick rolled in here, he has 
shared often about this, that 

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birthdays are a little bit hard 
for him because he ends up 

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sometimes spending his time 
ruminating on all the things 

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that he feels like he should 
have done or hasn't done or 

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whatever, all the things he 
wanted to do or be by this point

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but didn't get to. 
And and then like sits there 

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wondering like, oh, why didn't I
do that? 

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Or how that kind of thing. 
And I don't think he's alone in 

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that. 
I think a lot of people have 

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that tendency to do that. 
And it's all things, these 

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things that we judge ourselves 
for not having done and 

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whatever, they're just things 
that sort of society has told us

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that we should have done by now 
or whatever. 

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It's all based on comparing 
ourselves to a false reality, 

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really. 
And he has shared with us that 

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he finds it a bit depressing. 
And I think a lot of us can 

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probably relate to that feeling 
sometimes. 

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And that might be the first 
lesson of the talk tonight, is 

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that a lot of times if what we 
do is we suffer about these 

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kinds of things, or anything 
really in silence. 

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And we think, oh, I'm the only 
one who feels this way or 

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whatever. 
When actually, if we talk about 

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it openly in groups like this, 
might find that a lot of people 

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can appreciate those feelings 
and that we're not as alone as 

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we thought we were in feeling 
those things. 

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And the mind's favorite game is 
to take inventory and compare. 

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The mind loves to compare 
things. 

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What immediately appears when we
think of getting older is not 

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usually gratitude. 
It's not usually being happy to 

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turn another year old or 
whatever. 

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But as as Wee Willie said the 
other night, it's a privilege 

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denied too many, so we should be
grateful. 

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I think that was Wee Willie said
that. 

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But instead what we do is we 
start looking back and we think 

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about all the missed 
opportunities or careers that we

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didn't pursue or wish we had 
pursued or whatever 

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relationships that may have 
ended or not gotten started as 

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we would have liked them to, or 
dreams that we let go of or 

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bodies that don't cooperate. 
That's one I'm familiar with. 

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Time that feels like we've 
somehow lost it when really you 

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can't lose time in one way of 
looking at it another way you 

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very much can. 
But the Buddha would recognize 

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these thoughts immediately as 
papancha and it's that 

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proliferation of the mind that 
we've talked about a couple of 

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times recently. 
One thought of Oh man, I wish I 

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had done that thing. 
One little thought like that 

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suddenly explodes into fifty 
thoughts and becomes a birthday 

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autobiography sometimes, and not
one written by a kind author. 

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So our feeling, when we feel a 
certain way about something 

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pleasant, unpleasant, or neutral
becomes a perception, and that 

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perception becomes thinking, and
that thinking becomes conceptual

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proliferation or papancha, until
suddenly we're no longer sitting

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around in this Dharma hall 
meditating together. 

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We're reliving something that 
happened or didn't happen 40 

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years ago or 50 years ago or 30 
years ago or whatever. 

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And this is how we plant a seed 
and water it, and it grows very 

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rapidly. 
Rumination and comparing is a a 

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very fast growing weed. 
It makes our kudzu here in 

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Georgia look tame by comparison.
And the Buddha never sat around 

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going. 
He didn't really talk about like

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how old people were and it 
wasn't a you. 

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You'd be pressed to find a suit.
It it's out there. 

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I'm sure it's out there, but 
you'd be fairly hard pressed to 

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dig up the sutas where he does 
talk about age because it it 

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just wasn't important in what he
was teaching. 

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Age had nothing to do with 
teaching the Dharma. 

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And I can tell you some of my 
own suffering around this. 

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I just mentioned it recently. 
My whole life I've always felt 

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like I was 25 years old. 
Before I was 25, I felt 25. 

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And after I was 25, I kept 
feeling like I was 25 for a very

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long time until I turned about 
55. 

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And around the time I turned 55,
boy, things changed for me. 

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And I, I started the first thing
I noticed when I turned around 

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the age of 55, the first thing 
that I noticed is when I would 

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stand up from a chair, from a 
sitting position, I would make a

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weird sound. 
It went from this being a couple

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of snap crackles and pops to 
being grunts and weird noises 

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and my wife going, are you OK 
over there? 

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What was that? 
And I slowly, very subtly 

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stopped thinking of myself all 
the time as being 25. 

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And I began noticing little 
moments where I would think I, I

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may not actually be 25 anymore. 
What? 

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What's happening here? 
And I was kind of astonished by 

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it because I felt like I had 
conquered that. 

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I felt like, this is it. 
I'm going to feel like 25 the 

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rest of my life. 
And suddenly I wasn't anymore. 

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And my COVID beard that I grew 
is now more salt than pepper. 

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And it used to be a good mix of 
salt and pepper. 

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Great now I got a salt and 
pepper song stuck in my head. 

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But anyways, my body, this not 
25 year old body everyday finds 

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new physical pains that I've 
never experienced for doing 

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amazing feats such as breathing 
or sneezing or blinking too 

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quickly or something. 
Everything I do there's a new 

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ache or pain. 
And make no mistake, thinking in

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this way is dangerous. 
Ignoring reality completely and 

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pretending you're 25 is 
dangerous, but also focusing on 

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the wrong things and dwelling on
not being 25 can also be 

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dangerous in a different way. 
Meaning like if I sit around and

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I complain about being old all 
the time, then what's going to 

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happen is I'm going to start 
finding all manner of aging 

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issues that I can focus on and 
they'll be everywhere because 

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you find what you look for. 
Whereas if I focus on things 

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that are amazing in my life, not
focus on being 25, that's just 

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as bad, but focus on all the 
amazing things I have at this 

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age, how incredible it is to be 
this age, whatever this age is 

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for you, You know, for me, if I 
look at it and I go, man, this 

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body has survived incredible 
hazards. 

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I have not been kind to my body 
and I'm here. 

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I'm alive with a few minor aches
and pains. 

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I'm here and alive and doing 
pretty good. 

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But if we look at it just a 
little differently, all the 

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sudden we're down a rabbit hole 
thinking that Oh my gosh, I'm 

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falling apart. 
I can't, this aging sucks and 

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all that kind of stuff. 
But if we take the time to look,

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we have so much to be amazed by.
Like Rocky from Project Hail 

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Mary, you know, a maze, a maze, 
a maze. 

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That's how we should be living 
our lives, is being amazed by 

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everything that we have before 
us. 

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And you can be amazed by even 
difficult things. 

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You can find beauty in dreadful 
things and you can find joy in 

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difficult times. 
But it does take practice. 

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And this struck me as I thought 
about it tonight. 

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The Buddha speaks with children,
young monks, old monks, kings, 

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farmers, people who are dying, 
people with one foot in the 

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grave already, quite literally. 
And he almost never talks about 

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age or treats it as something 
that's spiritually important. 

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Instead, he asks questions like,
what is it that you're 

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cultivating? 
What is it that you're clinging 

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to? 
What is it that you're 

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practicing? 
Because you are always 

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practicing something and because
awakening has no age 

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requirement, there's no minimum 
age to wake up and there's no 

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there's no age too late to wake 
up until until there is no age. 

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I guess there is actually a 
little bit of an age to wake up 

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to start waking up. 
The Buddha did say that you have

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to be at least seven years old 
to Start learning about the 

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Dharma and putting your feet on 
the path to awakening. 

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But he did some funny stuff like
that. 

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He initially said it had to be 
like he always used the number 7

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in that case, but he said it was
like a lot longer now. 

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You had to be, I don't know, the
717 or something, I don't know. 

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He kept winding that number back
and he eventually got to seven 

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and all of that had to do with 
Rahula, his son becoming a 

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monastic. 
So, but I digress. 

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He didn't worry about this stuff
too much. 

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He just worried about what are 
you doing with your time? 

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What are you, how are you using 
the life you have not? 

224
00:16:36,960 --> 00:16:40,000
What did you do in the past or 
what did you not accomplish from

225
00:16:40,000 --> 00:16:43,760
the past or what should you have
accomplished from the past? 

226
00:16:43,760 --> 00:16:45,240
He didn't talk about those 
things. 

227
00:16:45,800 --> 00:16:48,560
He didn't ask what are you going
to do in the future? 

228
00:16:48,560 --> 00:16:51,240
What are you going to? 
Where are you going to be in 10 

229
00:16:51,240 --> 00:16:54,040
years? 
What's your five year plan? 

230
00:16:54,040 --> 00:16:56,960
He didn't ask any of that. 
He just said what? 

231
00:16:56,960 --> 00:16:59,600
What's happening right now? 
What are you cultivating? 

232
00:16:59,800 --> 00:17:04,920
What are you becoming right now?
Your karma from the past put you

233
00:17:04,920 --> 00:17:08,359
in this moment, and you can't 
change that. 

234
00:17:10,160 --> 00:17:12,880
Whatever you do right now is 
what's going to decide where you

235
00:17:12,880 --> 00:17:15,240
are 10 years from now. 
So what are you going to do 

236
00:17:15,240 --> 00:17:18,800
right now? 
What are you going to do in this

237
00:17:18,800 --> 00:17:22,720
present moment? 
And where is that going to take 

238
00:17:22,720 --> 00:17:25,440
you? 
Do you want it to take you to a 

239
00:17:25,440 --> 00:17:28,720
lasting happiness, or do you 
want it to take you to more 

240
00:17:28,720 --> 00:17:32,640
suffering? 
This is simple as that. 

241
00:17:32,640 --> 00:17:35,520
That's the that's really like 
you could learn nothing else 

242
00:17:35,520 --> 00:17:42,440
about the Dharma except do you 
want to be happy or do you want 

243
00:17:42,440 --> 00:17:48,120
to suffer And then just 
inclining yourself in that 

244
00:17:48,120 --> 00:17:52,040
direction, not ending suffering.
He didn't say. 

245
00:17:52,040 --> 00:17:55,040
He didn't say tomorrow you're 
going to end your suffering. 

246
00:17:55,040 --> 00:18:00,920
He said let's start heading in 
that direction and let's put 

247
00:18:00,920 --> 00:18:04,800
effort in to consistently head 
in that direction instead of not

248
00:18:04,800 --> 00:18:08,440
paying attention and drifting in
the wrong direction. 

249
00:18:10,760 --> 00:18:16,600
On Guli Mob, the serial killer 
in the Buddhist Canon, he 

250
00:18:16,600 --> 00:18:19,440
changed his path very late in 
life. 

251
00:18:22,960 --> 00:18:29,000
King Pasinati regularly 
repeatedly matured little chunks

252
00:18:29,000 --> 00:18:31,280
overtime. 
He got a little bit more 

253
00:18:31,840 --> 00:18:36,280
awakened overtime. 
Lots of elderly lay followers 

254
00:18:36,280 --> 00:18:44,440
entered the stream, as they call
it, late in life, entering the 

255
00:18:44,440 --> 00:18:46,360
stream, they call it stream 
enterer. 

256
00:18:46,600 --> 00:18:50,760
That's Sotopanya, which is the 
first of the four sort of stages

257
00:18:50,760 --> 00:18:52,720
of awakening. 
So a lot of these elderly 

258
00:18:52,720 --> 00:18:57,400
laypeople became stream enterers
very late in their elderly 

259
00:18:57,600 --> 00:19:02,000
lives. 
And if you believe in rebirth 

260
00:19:02,000 --> 00:19:06,400
and all of that means that once 
they become a stream enterer, it

261
00:19:06,400 --> 00:19:10,520
means that they're only have to 
live a maximum of seven more 

262
00:19:10,520 --> 00:19:12,640
lives. 
There's that number again, seven

263
00:19:12,640 --> 00:19:16,200
more lives before they will 
reach full awakening. 

264
00:19:16,440 --> 00:19:19,880
I don't know if I believe in all
of that, but I do believe in 

265
00:19:19,880 --> 00:19:27,760
stream entry. 
The Dharma doesn't really talk 

266
00:19:27,760 --> 00:19:30,920
about, oh, you should have 
started sooner. 

267
00:19:30,960 --> 00:19:34,400
You should have progressed more,
you should have achieved this or

268
00:19:34,400 --> 00:19:36,360
that. 
All the shoulds. 

269
00:19:36,360 --> 00:19:37,880
We don't really get into all of 
that. 

270
00:19:37,880 --> 00:19:43,280
We get into practice. 
We get into what are you doing 

271
00:19:43,280 --> 00:19:46,040
right now? 
What what's what is something I 

272
00:19:46,040 --> 00:19:49,560
can do right now that's going to
lean me in the direction where 

273
00:19:49,560 --> 00:19:54,200
of the place that I want to go 
so that my karma leads me in 

274
00:19:54,200 --> 00:19:58,400
that direction. 
And when I talk about it like 

275
00:19:58,400 --> 00:20:02,160
this, I'm sometimes conscious of
the fact that sometimes people 

276
00:20:02,160 --> 00:20:08,440
assign like metaphysical, sort 
of like spiritual magical 

277
00:20:08,600 --> 00:20:14,360
thought to that. 
But karma leading you towards 

278
00:20:14,360 --> 00:20:19,000
lasting happiness or to or to 
away from it, towards suffering.

279
00:20:19,920 --> 00:20:25,240
It just means like what do I 
whatever I do right now is 

280
00:20:25,240 --> 00:20:29,160
setting me up for? 
Going in that direction, if I go

281
00:20:29,160 --> 00:20:33,680
out and punch a kid in the face 
outside, that's going to take me

282
00:20:33,960 --> 00:20:37,240
away from lasting happiness 
because the police are going to 

283
00:20:37,240 --> 00:20:39,600
show up and I'm going to have to
explain why I punched that 

284
00:20:39,600 --> 00:20:42,080
little kid in the face or 
whatever it is. 

285
00:20:42,480 --> 00:20:46,600
I don't know why my mind went to
punching a kid in the face, but 

286
00:20:46,600 --> 00:20:48,920
there you go. 
And you're literally it's cause 

287
00:20:48,920 --> 00:20:52,000
and effect, it's action and and 
outcomes. 

288
00:20:52,400 --> 00:20:55,880
So if I do something that will 
get me into trouble, then I'm 

289
00:20:55,880 --> 00:20:58,680
going to find trouble. 
But if I go out there and I 

290
00:21:00,520 --> 00:21:05,400
spread joy and happiness, I tell
somebody how nice they looked at

291
00:21:05,400 --> 00:21:06,880
it. 
Today I saw a woman in a 

292
00:21:06,880 --> 00:21:10,480
Starbucks walk in and I just 
told her she looked like she was

293
00:21:10,600 --> 00:21:12,160
having a great day. 
I hope you are. 

294
00:21:12,480 --> 00:21:16,080
And it just made her whole day. 
She was very happy that somebody

295
00:21:16,280 --> 00:21:17,920
she didn't care about a 
compliment. 

296
00:21:17,920 --> 00:21:22,400
She she liked that somebody 
spoke to her because the kids in

297
00:21:22,400 --> 00:21:23,880
the Starbucks sure as heck 
don't. 

298
00:21:24,040 --> 00:21:27,480
So they can barely. 
Well, I won't go down there. 

299
00:21:29,240 --> 00:21:32,000
We have a generation out there 
right now that oftentimes 

300
00:21:32,000 --> 00:21:37,120
doesn't really even speak. 
And that's karma. 

301
00:21:38,360 --> 00:21:42,960
They arrived at that station in 
life by growing up in the COVID 

302
00:21:42,960 --> 00:21:45,400
era and all sorts of other 
reasons. 

303
00:21:45,400 --> 00:21:50,440
But anyhow, you can tell how 
tired I am because my mind's 

304
00:21:50,440 --> 00:21:54,120
going in 10 different. 
I could give like 5 Dharma talks

305
00:21:54,120 --> 00:21:58,320
tonight, probably because I keep
having offshoot ideas here. 

306
00:22:01,240 --> 00:22:05,120
But one of the cruelest habits 
of our mind is that we don't 

307
00:22:05,120 --> 00:22:08,160
compare ourselves to actual 
reality. 

308
00:22:08,480 --> 00:22:12,360
We compare ourselves to 
imaginary versions of ourselves.

309
00:22:13,000 --> 00:22:16,320
The person who should be making 
more money, the person who 

310
00:22:16,320 --> 00:22:20,160
should have exercised more, the 
person who should have written 

311
00:22:20,160 --> 00:22:23,880
that novel by now, or the person
who should have done all the 

312
00:22:23,880 --> 00:22:27,880
traveling they wanted to do, or 
saved more money, or be kinder, 

313
00:22:27,880 --> 00:22:33,320
or make less mistakes. 
And we compare ourselves to a 

314
00:22:33,320 --> 00:22:35,760
person that never existed in the
first place. 

315
00:22:38,000 --> 00:22:40,680
And the, and that's just for the
imaginary ones. 

316
00:22:40,680 --> 00:22:42,800
We also compare ourselves to 
real people. 

317
00:22:43,080 --> 00:22:46,560
And comparing yourself to 
another person who's completely 

318
00:22:46,560 --> 00:22:51,480
different from you is just, I 
mean, that's incredible that we 

319
00:22:51,480 --> 00:22:55,160
would even allow ourselves to do
that, right? 

320
00:22:55,280 --> 00:22:59,840
It's what, what value can there 
possibly be found within 

321
00:22:59,920 --> 00:23:04,520
comparing yourself to another 
different person when they're 

322
00:23:04,520 --> 00:23:08,520
different? 
And we do it all the time, all 

323
00:23:08,520 --> 00:23:19,360
day, every day. 
And there's not some fixed self 

324
00:23:19,360 --> 00:23:24,840
inside of us that's broken. 
The self that we're grieving is 

325
00:23:24,840 --> 00:23:29,960
usually an imaginary self that 
we made-up based on those false 

326
00:23:30,200 --> 00:23:34,400
comparisons. 
And that's where fear enters in.

327
00:23:34,480 --> 00:23:38,120
Not just like, oh, I'm getting 
older, but I don't have enough 

328
00:23:38,120 --> 00:23:45,920
time or stuff like that. 
The Buddha just reminds us that 

329
00:23:46,880 --> 00:23:52,800
we never possessed A guaranteed 
outcome or guaranteed tomorrow. 

330
00:23:53,200 --> 00:23:56,320
The Buddha reminds us that the 
only time that we have 

331
00:23:56,320 --> 00:24:00,080
guaranteed is this moment, right
now and now. 

332
00:24:06,920 --> 00:24:12,360
Anything that you have exists 
here and now and you don't know 

333
00:24:12,360 --> 00:24:22,070
if it exists in the future. 
And he said, don't chase after 

334
00:24:22,070 --> 00:24:24,950
that past. 
Don't place expectations on the 

335
00:24:24,950 --> 00:24:28,110
future. 
The present moment alone is what

336
00:24:28,110 --> 00:24:33,110
should be clearly seen. 
And this is this is an important

337
00:24:33,110 --> 00:24:38,080
point here because he didn't say
don't plan and don't have goals 

338
00:24:38,080 --> 00:24:40,960
and all of that. 
He said just don't live in a 

339
00:24:40,960 --> 00:24:47,120
future, Don't Daydream your life
away and don't waste your life 

340
00:24:47,120 --> 00:24:51,840
away reflecting and remembering 
and reliving the past or trying 

341
00:24:51,840 --> 00:24:55,920
to because you can't. 
You can learn from the past and 

342
00:24:55,920 --> 00:24:59,520
you can make goals in the 
future, but don't waste your 

343
00:24:59,520 --> 00:25:03,360
living trying to be in one of 
those two places because you 

344
00:25:03,360 --> 00:25:06,600
can't. 
At least not yet. 

345
00:25:06,640 --> 00:25:10,800
We may get to the point where 
science and stuff allows us to 

346
00:25:11,600 --> 00:25:16,200
travel to some alternate 
timeline like somebody's avatar 

347
00:25:16,200 --> 00:25:22,200
in here earlier doc, but we 
can't do that yet. 

348
00:25:22,640 --> 00:25:24,680
That we know of. 
Not that I know of. 

349
00:25:28,320 --> 00:25:34,080
The Buddha just says, what has 
your mind become instead of what

350
00:25:34,080 --> 00:25:36,520
have you accomplished? 
What has your mind become? 

351
00:25:38,040 --> 00:25:43,800
You might never be famous or 
wealthy or a best seller or get 

352
00:25:43,800 --> 00:25:47,440
to retire early or travel the 
world or whatever, but you have 

353
00:25:47,440 --> 00:25:50,520
become something. 
And has it been that you've 

354
00:25:50,520 --> 00:25:54,840
become more patient as it being 
in that you've become more 

355
00:25:54,840 --> 00:25:57,520
generous? 
Have you become less reactive or

356
00:25:57,520 --> 00:26:00,000
more forgiving? 
And if so, then you have not 

357
00:26:00,000 --> 00:26:03,600
wasted a moment of your life 
because it has LED you to being 

358
00:26:04,320 --> 00:26:07,680
that better kind or more 
generous person. 

359
00:26:11,360 --> 00:26:15,040
The Buddha pretty consistently 
measured success ethically 

360
00:26:15,040 --> 00:26:20,040
instead of socially. 
He said avoid evil, cultivate 

361
00:26:20,040 --> 00:26:23,560
good, purify the mind, and 
that's it. 

362
00:26:23,560 --> 00:26:26,640
That's the things that he said 
that you should focus on and 

363
00:26:26,640 --> 00:26:28,440
that you won't go wrong doing 
that. 

364
00:26:30,600 --> 00:26:37,480
One of his very hopeful 
teachings is that every 

365
00:26:37,480 --> 00:26:41,440
intentional action you do plants
a new seed, which means no 

366
00:26:41,440 --> 00:26:46,200
matter your age, your next 
intention until you don't have 

367
00:26:46,240 --> 00:26:48,720
an age anymore and you have no 
intentions. 

368
00:26:49,800 --> 00:26:54,040
In other words, till you kick 
the bucket, your next intention 

369
00:26:54,920 --> 00:26:56,760
is the only thing that really 
matters. 

370
00:26:57,040 --> 00:27:00,560
This conversation matters. 
This time together matters. 

371
00:27:00,560 --> 00:27:03,560
This meditation matters. 
The kindness that you show to 

372
00:27:03,560 --> 00:27:06,160
one another when you leave here 
matters. 

373
00:27:06,160 --> 00:27:15,400
And you're never just living off
of your past karma. 

374
00:27:15,400 --> 00:27:19,120
Yes, you are living into your 
karma, but you're never living 

375
00:27:19,120 --> 00:27:22,560
off of your past karma. 
You're always creating 

376
00:27:22,560 --> 00:27:35,490
tomorrow's karma. 
Today when I drank a an iced 

377
00:27:35,490 --> 00:27:40,010
Blondie that creates karma that 
I'll deal with tomorrow. 

378
00:27:43,090 --> 00:27:47,330
When I spent time with my 
daughter reading a book tonight 

379
00:27:47,330 --> 00:27:51,200
and we're reading the same book 
right now, doing a buddy read. 

380
00:27:51,200 --> 00:27:55,000
And when we went for coffee and 
tea together and spent some time

381
00:27:55,000 --> 00:28:00,000
together and laughed and joked 
and read in silence and just 

382
00:28:00,000 --> 00:28:03,600
enjoyed one another's company. 
That is creating karma that I 

383
00:28:03,600 --> 00:28:09,000
will live into tomorrow. 
A month from now when she's at 

384
00:28:09,000 --> 00:28:13,760
Disney by herself, the karma 
that I will be living into is 

385
00:28:15,600 --> 00:28:20,560
having raised a child that is 
now out of my house and on her 

386
00:28:20,560 --> 00:28:22,320
own. 
And the karma that she created 

387
00:28:22,320 --> 00:28:27,320
with me all these years 
alongside me is going to be her 

388
00:28:27,320 --> 00:28:30,920
out in the world, surviving and 
finding her way and learning to 

389
00:28:30,920 --> 00:28:36,600
grow and change and all of that.
We're creating our future with 

390
00:28:36,600 --> 00:28:40,200
our actions right now. 
So what are we actioning? 

391
00:28:42,200 --> 00:28:47,560
That's it. 
And this is the crux of it for 

392
00:28:48,480 --> 00:28:53,480
all of us, but for Ray, this is 
the part that I see for Ray in 

393
00:28:53,480 --> 00:28:58,280
my own view, Ray, who shared 
this idea with us tonight for 

394
00:28:58,280 --> 00:29:01,160
this talk. 
Historically, this time of year 

395
00:29:01,160 --> 00:29:03,520
tends to focus on what he has 
not. 

396
00:29:05,160 --> 00:29:10,640
While those who love Ray look at
him and all we see is what Rick 

397
00:29:10,640 --> 00:29:15,000
rolled or Ray gives to the 
world, we don't see. 

398
00:29:15,520 --> 00:29:20,520
I don't know anyone who looks at
Ray and sees failures. 

399
00:29:24,080 --> 00:29:27,640
I know a lot of people, many of 
whom, not even most of whom, 

400
00:29:27,640 --> 00:29:31,880
many of whom are in this room. 
A lot of people who look at Ray 

401
00:29:31,880 --> 00:29:38,680
and they see a person who gives 
time and energy and money and 

402
00:29:39,240 --> 00:29:43,840
everything that they have to 
helping other people and being 

403
00:29:43,840 --> 00:29:46,840
there for them and helping 
people who are in need and 

404
00:29:47,560 --> 00:29:51,560
people who have financial 
troubles or hard times. 

405
00:29:51,560 --> 00:29:55,360
People who just need someone to 
show up for them. 

406
00:29:55,360 --> 00:29:59,600
And people who, when they're 
feeling low, he'll be there to 

407
00:29:59,600 --> 00:30:04,200
play a game of golf with them or
something else or just hang out 

408
00:30:04,200 --> 00:30:10,840
and listen. 
And he does this in his real 

409
00:30:10,840 --> 00:30:16,840
life, not just in VR. 
And he's not alone. 

410
00:30:16,840 --> 00:30:19,440
A lot of us have these wonderful
traits. 

411
00:30:19,440 --> 00:30:26,840
Ray is especially gifted in this
area, giving thought and care to

412
00:30:26,840 --> 00:30:34,080
people. 
And it's a weird irony that 

413
00:30:34,960 --> 00:30:38,880
sometimes the people who give 
the most feel like they have the

414
00:30:38,880 --> 00:30:41,880
least when they look back like 
that. 

415
00:30:43,720 --> 00:30:46,440
And it's a bit of a curse that 
we look back. 

416
00:30:48,160 --> 00:30:51,560
I don't mean to pick on Ray with
this in a positive way, but it's

417
00:30:51,640 --> 00:30:54,120
I think we all do this. 
It's a pity that we look back 

418
00:30:54,440 --> 00:30:58,360
and we see everything we didn't 
do or everything we should have 

419
00:30:58,360 --> 00:31:01,240
done. 
We don't look back and see, I 

420
00:31:01,240 --> 00:31:04,720
helped this person when they 
needed a shoulder to cry on. 

421
00:31:04,720 --> 00:31:07,800
I I have supported that person 
when they needed help. 

422
00:31:07,840 --> 00:31:10,880
I was there for that person when
they celebrated their big 

423
00:31:10,880 --> 00:31:13,600
victory. 
Or we don't look at that stuff 

424
00:31:13,960 --> 00:31:17,360
and we should be. 
That's the direction we should 

425
00:31:17,360 --> 00:31:20,880
be facing and the route that we 
should be taking. 

426
00:31:25,480 --> 00:31:28,800
Ray gives and then mistakenly 
thinks that he's Cameron and 

427
00:31:28,800 --> 00:31:31,920
Ferris Bueller, who doesn't 
think he's seen anything cool 

428
00:31:31,920 --> 00:31:36,400
today. 
And so, just as Ferris suggested

429
00:31:36,400 --> 00:31:39,640
for Cameron, we can say the same
thing. 

430
00:31:41,680 --> 00:31:44,040
Shake it up. 
All of you who might think you 

431
00:31:44,040 --> 00:31:49,600
aren't doing the right thing, 
shake it up, look at it 

432
00:31:49,600 --> 00:31:52,920
differently. 
Turn the opposite direction from

433
00:31:52,920 --> 00:31:56,680
the direction that's dragging 
you down, and look in that other

434
00:31:56,680 --> 00:31:59,120
direction and you'll see all 
that you have done. 

435
00:32:02,040 --> 00:32:04,720
And you might say to yourself, 
Oh yeah, but I did all that for 

436
00:32:04,720 --> 00:32:08,760
other people, not for me. 
But doing that for other people 

437
00:32:08,760 --> 00:32:14,280
is doing it for you. 
When you help other people, you 

438
00:32:14,280 --> 00:32:16,520
help yourself. 
And when you help yourself, you 

439
00:32:16,520 --> 00:32:21,360
help other people. 
Karma is intention. 

440
00:32:21,360 --> 00:32:28,000
As long as intention is still 
functioning, your life is still 

441
00:32:28,000 --> 00:32:34,360
unfolding. 
I turned a, a, a friend of mine 

442
00:32:34,360 --> 00:32:41,600
onto a, a, a musical person the 
other day and they were stunned 

443
00:32:42,080 --> 00:32:46,520
by this revelation. 
And this musician has a line in 

444
00:32:46,520 --> 00:32:53,640
one of his songs that says the 
system is Jim Henson and we're 

445
00:32:53,640 --> 00:32:56,200
all Muppets or something like 
that. 

446
00:32:58,000 --> 00:33:00,640
The system is Jim Henson and 
we're all Muppets. 

447
00:33:01,000 --> 00:33:05,800
And your mind works that way if 
you don't pay attention to it. 

448
00:33:05,800 --> 00:33:12,360
If you look at the puppet show, 
your habit, energy, mind, your 

449
00:33:12,360 --> 00:33:21,240
unobserved, untrained mind is 
the puppet master, and you're 

450
00:33:21,240 --> 00:33:26,880
the puppet. 
But if you train your mind, then

451
00:33:26,880 --> 00:33:32,320
you become the puppet master. 
That's what this is all about. 

452
00:33:34,800 --> 00:33:38,520
Regret is not an enemy that we 
need to fight or something like 

453
00:33:38,520 --> 00:33:42,320
that. 
Regret just says, it's just 

454
00:33:42,320 --> 00:33:45,960
saying I get it, I understand 
and that's beautiful if it can 

455
00:33:45,960 --> 00:33:48,880
be, if we let it. 
The danger is when regret 

456
00:33:48,880 --> 00:33:53,360
becomes who we are. 
I made mistakes become I am my 

457
00:33:53,360 --> 00:33:59,120
mistakes. 
When regret goes from being I 

458
00:33:59,120 --> 00:34:03,880
wish I had done that thing to 
I'm nobody because I didn't do 

459
00:34:03,880 --> 00:34:08,239
that thing. 
That's when we are in the wrong 

460
00:34:08,239 --> 00:34:16,239
territory. 
The Buddha taught to face the 

461
00:34:16,239 --> 00:34:19,719
other way, put 1 foot in front 
of the other and keep moving. 

462
00:34:26,679 --> 00:34:29,800
When I was 32, I got married and
I felt like I had waited too 

463
00:34:29,800 --> 00:34:32,400
long. 
My wife and I didn't want kids. 

464
00:34:32,400 --> 00:34:36,639
So when my biological clock, not
hers, kicked in at the ripe old 

465
00:34:36,639 --> 00:34:39,679
age of 37, I thought I'd waited 
too long. 

466
00:34:39,679 --> 00:34:41,400
I was too old. 
I couldn't do it. 

467
00:34:41,400 --> 00:34:44,800
I always swore that I wouldn't 
be that old parent like my 

468
00:34:44,800 --> 00:34:46,800
parents were. 
My parents were like 

469
00:34:46,800 --> 00:34:49,760
grandparents, and I didn't. 
I said I wouldn't be that way. 

470
00:34:50,719 --> 00:34:53,639
And I had a lot of reasons why 
we should not have a kid. 

471
00:34:53,639 --> 00:34:59,080
And then we had a kid, and that 
kid is going off to college now.

472
00:35:01,080 --> 00:35:06,880
I would have never bet on that. 
So don't ever make the mistake 

473
00:35:06,880 --> 00:35:11,520
of thinking that you messed up 
or you missed out or your your 

474
00:35:11,520 --> 00:35:14,120
best is behind you or anything 
like that. 

475
00:35:16,440 --> 00:35:18,800
This all goes back to that 
comparing yourself. 

476
00:35:24,240 --> 00:35:27,400
So I'll wrap us up and we'll do 
some meditation here. 

477
00:35:27,400 --> 00:35:31,680
But if you just think about 
coming to the end of your life 

478
00:35:35,160 --> 00:35:38,800
and not asking, did I accomplish
enough? 

479
00:35:39,520 --> 00:35:42,000
But instead asking, did I love 
well? 

480
00:35:43,240 --> 00:35:47,200
Did I practice sincerely? 
Did I become kinder? 

481
00:35:49,560 --> 00:35:53,080
Did I meet the life that I had 
with increasing wisdom? 

482
00:35:53,400 --> 00:35:56,160
And if those answers are yes, 
then your life has been well 

483
00:35:56,160 --> 00:35:59,040
lived and you don't have to be 
at the end of it. 

484
00:35:59,040 --> 00:36:02,840
You can look at wherever you are
on the spectrum of age. 

485
00:36:03,560 --> 00:36:06,000
And if you're not at the end of 
your life, and by the way, you 

486
00:36:06,000 --> 00:36:09,760
don't know, you don't know if 
you're at the end of your life, 

487
00:36:09,760 --> 00:36:13,960
you, you might think you are, 
you might think you're not and 

488
00:36:13,960 --> 00:36:15,960
you walk out and get hit by a 
bus tomorrow. 

489
00:36:17,080 --> 00:36:22,040
So treat it like you're at the 
end of your life and ask have 

490
00:36:22,040 --> 00:36:26,880
you lived well, loved well, been
sincere and kind and caring and 

491
00:36:27,080 --> 00:36:30,760
increased your wisdom? 
And if the answer is yes, great.

492
00:36:30,880 --> 00:36:33,040
Keep you keep doing it. 
You're doing great. 

493
00:36:33,240 --> 00:36:36,640
If the answer is no, then turn 
around, face the other 

494
00:36:36,640 --> 00:36:41,440
direction, and start creating 
the karma that will carry you 

495
00:36:41,760 --> 00:36:49,440
every day in that direction. 
So let's meditate with that for 

496
00:36:49,440 --> 00:37:06,120
a bit. 
Just take up whatever 

497
00:37:06,120 --> 00:37:13,400
comfortable posture you can. 
Let your hands fall wherever 

498
00:37:13,400 --> 00:37:17,280
they feel comfortable in your 
lap or your knees, whatever. 

499
00:37:19,880 --> 00:37:23,400
If you need more of those slow 
deep in breaths and longer 

500
00:37:23,400 --> 00:37:33,600
slower exhales, go ahead and do 
those and just reflect on that 

501
00:37:33,600 --> 00:37:36,760
in breath. 
And then pay attention to that 

502
00:37:36,760 --> 00:37:52,590
out breath, letting it return to
normal but never letting go, at 

503
00:37:52,590 --> 00:37:56,990
least not yet of observing it as
it comes in and out. 

504
00:38:00,990 --> 00:38:07,800
Just breathing and being here 
and it may not seem like it, but

505
00:38:07,800 --> 00:38:12,800
this is what we just said to do.
Creating actions that are going 

506
00:38:12,800 --> 00:38:14,400
to carry you into the next 
moment. 

507
00:38:14,400 --> 00:38:17,040
What are you creating here? 
You're creating peace and calm 

508
00:38:17,040 --> 00:38:22,800
and kindness, observation. 
And that's going to carry you 

509
00:38:22,800 --> 00:38:32,520
into a certain kind of future. 
And if you continue to do 

510
00:38:32,520 --> 00:38:35,600
similar actions, then you'll 
continue to move in that 

511
00:38:35,600 --> 00:38:37,360
direction. 
That's it. 

512
00:38:42,400 --> 00:38:46,120
You can notice that you're being
supported by whatever chair 

513
00:38:46,120 --> 00:38:49,960
cushion you're on. 
You're being held by community. 

514
00:38:56,410 --> 00:39:00,530
You're not trying to make your 
breath deeper, slower, or more 

515
00:39:00,530 --> 00:39:03,210
meaningful. 
Now you're just observing what 

516
00:39:03,210 --> 00:39:08,720
the breath is doing. 
And if the mind wanders, just 

517
00:39:08,720 --> 00:39:11,480
come back to it. 
No criticism or judgment. 

518
00:39:11,480 --> 00:39:16,920
Just come back to it. 
Notice whatever sensations are 

519
00:39:16,920 --> 00:39:21,520
present in this moment, in the 
next Is it warmth? 

520
00:39:21,520 --> 00:39:27,160
Is it coolness, pressure, 
tingling or comfort? 

521
00:39:30,600 --> 00:39:40,640
Discomfort and just like that 
mistaken comparison to a false 

522
00:39:40,640 --> 00:39:44,200
reality, don't judge your moment
right now. 

523
00:39:44,200 --> 00:39:46,080
If you're uncomfortable, just 
notice that you're 

524
00:39:46,080 --> 00:39:48,120
uncomfortable. 
You don't have to say, oh, I 

525
00:39:48,120 --> 00:39:51,680
should be comfortable. 
You can just say, Oh yeah, 

526
00:39:51,680 --> 00:39:59,960
there's discomfort here. 
This body is experiencing 

527
00:39:59,960 --> 00:40:06,280
discomfort in this moment, or 
this body is perfectly fine in 

528
00:40:06,280 --> 00:40:15,080
this moment. 
You might have moments where you

529
00:40:15,080 --> 00:40:18,160
suddenly think, oh, yeah, but 
I'm not 20 years old anymore. 

530
00:40:19,560 --> 00:40:23,160
A stiff knee or an aching back, 
a shoulder that complaints or 

531
00:40:23,160 --> 00:40:31,320
neck that reminds you of that. 
Just noticing without resisting 

532
00:40:31,320 --> 00:40:33,560
or telling stories about it to 
yourself. 

533
00:40:33,600 --> 00:40:39,200
Making up stories, just noticing
these sensations that you 

534
00:40:39,200 --> 00:40:43,520
experience in this moment. 
And recognize that this body has

535
00:40:43,520 --> 00:40:50,160
carried you through every joy 
and every sorrow, every mistake 

536
00:40:50,160 --> 00:40:59,480
and success and every 
expectation, every ordinary 

537
00:40:59,920 --> 00:41:04,960
Tuesday. 
And instead of judging it, just 

538
00:41:05,000 --> 00:41:06,880
thank yourself. 
Thank your body. 

539
00:41:11,680 --> 00:41:14,040
Be like Snoop Dogg when he 
thanked himself. 

540
00:41:14,880 --> 00:41:18,360
I want to thank me for making me
possible. 

541
00:41:23,200 --> 00:41:30,600
Notice the stories of the mind. 
Notice the mind itself creating 

542
00:41:30,600 --> 00:41:35,640
these stories, and you begin to 
realize that that's just the job

543
00:41:35,640 --> 00:41:38,320
that it's doing. 
It's not right or wrong. 

544
00:41:38,320 --> 00:41:40,960
It's not true or false. 
It's just a thing that's doing a

545
00:41:40,960 --> 00:41:44,040
thing. 
And you don't have to believe 

546
00:41:44,040 --> 00:41:45,840
it. 
You don't have to buy into it. 

547
00:41:47,480 --> 00:41:50,520
And then when you do that, those
thoughts will ride off into the 

548
00:41:50,520 --> 00:41:54,240
sunset without you, and you 
don't have to follow. 

549
00:41:56,320 --> 00:41:59,040
You start to realize that 
thoughts don't ever stay for 

550
00:41:59,040 --> 00:42:01,520
very long. 
If we let them go, they'll go. 

551
00:42:03,080 --> 00:42:05,320
It's when we jump on. 
We ride with them, we think 

552
00:42:05,320 --> 00:42:07,040
they're staying, but really 
we're going. 

553
00:42:14,770 --> 00:42:17,610
Mine might start cranking up 
stories for you. 

554
00:42:17,610 --> 00:42:20,290
I should have. 
I wish I had. 

555
00:42:21,730 --> 00:42:23,810
I'm behind. 
I've wasted time. 

556
00:42:25,090 --> 00:42:27,530
If one of those stories appears,
just notice it. 

557
00:42:28,410 --> 00:42:31,970
As thinking, as planning, as 
remembering or comparing. 

558
00:42:34,050 --> 00:42:38,760
No need to finish it, just 
notice it, let it go and go back

559
00:42:38,760 --> 00:42:40,240
to the breathing. 
Begin again. 

560
00:42:41,440 --> 00:42:47,200
Another step in the right 
direction, the wise direction. 

561
00:43:13,240 --> 00:43:17,560
And then in the interest of 
giving us all some time to share

562
00:43:17,720 --> 00:43:24,560
together before Rick Rolls 
event, let's wrap up here. 

563
00:43:24,560 --> 00:43:27,440
Start to bring your attention 
back out into the space, 

564
00:43:31,800 --> 00:43:35,720
wiggling and moving your body a 
little bit to bring some 

565
00:43:35,720 --> 00:43:39,520
sensation back and attention 
back into that. 

566
00:43:40,640 --> 00:43:44,640
And then you can end with 
another nice big deep in breath 

567
00:43:44,640 --> 00:43:47,320
and long slow exhale and a 
stretch if you like. 

568
00:46:11,800 --> 00:46:14,800
You're still here. 
It's over. 

569
00:46:16,000 --> 00:46:17,000
Go. 
Practice. 

570
00:46:18,400 --> 00:46:18,800
Go.
