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Let's stand for the reading of 
God's Word, which will be in 

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John's Gospel chapter 2019 to 
31. 

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It's about a year ago that we 
launched into our study of the 

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Gospel of John, and this Sunday 
is the second to last sermon in 

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the series. 
Next Sunday will be our final 

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sermon in John, and then we will
be moving in to the book of 

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Jonah, and we'll study Jonah up 
through the beginning of Advent.

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As I read this story, it's very 
familiar to many people. 

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And because we know the end, 
it's sometimes difficult to 

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imagine what the disciples were 
experiencing. 

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So let me set the stage. 
There's ten of them. 

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Thomas is not with them, Judas 
betrayed Christ. 

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The ten of them are behind 
locked doors, terrified of what 

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the Jews might do to them. 
The man that they have followed 

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for three years, the only 
perfect man. 

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Jesus never sinned the way he 
taught them all that must happen

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has died. 
His body has been placed in a 

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tomb. 
They're experiencing the shock 

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and the horror, this gruesome 
death, and wondering what does 

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this mean? 
What is the call when suddenly, 

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without announcement, the Lord 
Jesus himself appears in the 

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center, in the middle amongst 
them here. 

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Now how this unfolds according 
to the apostle John, as he was 

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carried along by the Holy Spirit
to write these words. 

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Verse 19, John 20. 
On the evening of that day, the 

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first day of the week, the doors
being locked where the disciples

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were for fear of the Jews, Jesus
came and stood among them and 

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said to them, Peace be with you.
When he had said this, he showed

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them his hands and his side. 
Then the disciples were glad 

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when they saw the Lord Jesus 
said to them again, Peace be 

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with you. 
As the Father has sent me, Even 

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so I am sending you. 
And when he had said this, he 

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breathed on them and said to 
them, Receive the Holy Spirit. 

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If you forgive the sins of any, 
they are forgiven them. 

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If you withhold forgiveness from
any, it is withheld. 

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Now Thomas, one of the 12 called
the twin, was not with them when

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Jesus came. 
So the other disciples told him,

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we have seen the Lord, but he 
said to them, Unless I see in 

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his hands the mark of the nails,
and place my finger into the 

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mark of the nails, and place my 
hand into his side, I will never

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believe. 8 days later his 
disciples were inside again and 

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Thomas was with them. 
Although the doors were locked, 

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Jesus came and stood among them 
and said, peace be with you. 

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Then he said to Thomas, Put your
finger here and see my hands, 

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and put out your hand and place 
it in my side. 

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Do not disbelieve, but believe. 
Thomas answered him, My Lord and

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my God, Jesus said to him, have 
you believed because you've seen

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me? 
Blessed are those who have not 

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seen and yet have believed. 
Now Jesus did many other signs 

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in the presence of the disciples
which are not written in this 

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book, but these are written so 
that you may believe that Jesus 

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is the Christ, the Son of God, 
and that by believing you may 

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have life in His name. 
This is the word of the Lord. 

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Thanks be to God. 
Please be seated. 

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This final verse of chapter 20 
is where we began about a year 

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ago. 
John so clearly tells us the 

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purpose for his book. 
The Apostle John tells us that 

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he is writing these things, 
recording this narrative, that 

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those who hear it would believe 
that Jesus is the Christ, the 

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Son of God, and that by 
believing He would have life in 

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His name. 
John, carried along by the Holy 

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Spirit, wrote words that you and
I have been studying for over a 

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year. 
Many of you have studied a lot 

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longer. 
Some of you are brand new to 

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these words. 
What happened in this account 

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that you just heard me read 
really happened. 

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There really were ten men who 
had followed Jesus when he said 

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come follow me, I will make you 
fishers. 

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The men, they laid down 
everything and they followed 

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Christ for three years. 
They saw Jesus do amazing things

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and say amazing things. 
They saw him walk on water. 

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They saw him calm storms, They 
saw him turn water to wine. 

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They heard him say to a dead man
in the tomb, Lazarus come out, 

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and he did. 
This is who they saw and who 

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they followed prior to the 
crucifixion. 

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He spent time with them in the 
upper room making promises to 

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them, telling them what was 
going to happen. 

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And it did. 
Jesus Christ, the only perfect 

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man, the spotless Lamb, was 
sacrificed, killed, murdered on 

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the cross. 
And the 10 or the 12, I should 

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say 1 betrayed him, one denied, 
and they all scattered. 

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This is the evening of the first
day of the week, and these men 

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are hiding, and they're hiding 
in real fear. 

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They're hiding because they are 
afraid that the Jews, the 

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religious leaders, might come 
after them and do the same thing

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to them that they did to Jesus. 
They're behind closed doors. 

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We're told the door is locked 
and they're simply together, 

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except for one, Thomas. 
We'll get to Thomas in a minute.

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I want to spend some time 
looking at this in this way. 

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I want to focus on his 
appearance, the words he spoke, 

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and then the way he empowered 
them. 

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So go with me to verse 19. 
On the evening of that day, the 

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first day of the week, the doors
being locked where the disciples

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were for fear of the Jews, Jesus
came and stood among them. 

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This tells us a lot about the 
way our Lord works and who He 

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is. 
Jesus was not expected by them. 

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They were not saying to one 
another. 

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When do you think he's going to 
knock on the door and come in? 

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Jesus moves suddenly and 
shockingly. 

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While these men are having 
whatever conversation they're 

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having, lamenting whatever 
they're lamenting, fearful of 

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whatever they're afraid of, 
Jesus is suddenly present. 

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Just comprehend that if you can.
A man who they saw die, a man 

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whose body they knew had been 
placed in the tomb, is now in 

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their presence. 
He's a man. 

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He's not a ghost. 
He is not a spirit in his flesh 

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He's present. 
And this matters. 

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How do we know? 
Because when he enters in, they 

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see him, and he shows them the 
wounds in his hand and the 

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piercing and his side. 
Why? 

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Because he's a man. 
And that man, the perfect 

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sacrifice, the spotless Lamb, 
truly was killed. 

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But he is now alive. 
He is resurrected. 

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He has been raised from the 
dead, and this man somehow 

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suddenly appears in their 
presence, reminding us that he 

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is fully God and fully man. 
Don't miss that. 

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He is in their midst. 
He is in the middle. 

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He is present suddenly and 
shockingly, the fact that he has

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a body matters because it's a 
real man, the real man who is 

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alive. 
He has conquered death. 

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He's not just a ghost. 
He's not just the spirit. 

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It's really him. 
What does that teach us about 

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the resurrection? 
The Christ body was transformed.

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It was no longer dead. 
It was transformed. 

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If you're in Christ, one day 
your body is going to be raised 

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as well. 
It's going to be transformed. 

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But we also see that Jesus's 
body was recognizable. 

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They knew it was him. 
This transformed body. 

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This raised body was 
recognizable, and they saw his 

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wounds. 
Jesus is still a man, He still 

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has a body. 
We will see him one day if we're

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in Christ for all eternity. 
But now Jesus, his appearance 

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sudden, His appearance shocking.
It's a transformed appearance, 

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but it's a recognizable 
appearance. 

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Jesus now speaks, standing among
them. 

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It doesn't say that anyone else 
said anything. 

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First Jesus speaks, and what 
does he say? 

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4 words. 
Peace be with you. 

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Now that's an ordinary and 
common greeting in the Greek, 

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but there's more to it than 
that. 

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They were not at peace. 
They had coward. 

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Peter had denied 3 times that he
even knew him. 

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The word tells us that all of 
them had scattered for fear. 

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It's understandable. 
But they were not at peace. 

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So Jesus speaks, Peace be with 
you. 

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When he'd said this, he showed 
them his hands on his side. 

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Then the disciples were glad 
when they saw the Lord. 

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Jesus said to them again, Peace 
be with you. 

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Already. 
On this first night of the week,

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this day of resurrection, Jesus 
is fulfilling promises that he 

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made to them in the upper room. 
I will not leave you as orphans.

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I will not forsake you. 
He is already present and it's 

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the real Lord. 
It's the man that was on the 

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cross. 
It's the man they saw walk on 

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water. 
It's the man they saw feed 

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thousands of people, It's the 
Lord. 

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He says, I'm going to give you 
my peace. 

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What does he speak first? 
He doesn't condemn them. 

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He doesn't rebuke them. 
He speaks his peace. 

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Peace be with you. 
He says it twice, recorded here 

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in verse 20 and 21. 
Jesus promised His presence. 

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He promised His peace. 
He said in his prayer to the 

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Father that he was sending them 
out. 

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And then he speaks these words 
as the Father has sent me. 

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Even so, I am sending you. 
Isn't that amazing, the way John

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records those words? 
Jesus says as the Father has 

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sent me, as he, my Father, your 
Father has sent me on the 

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mission which I have 
accomplished this death and 

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resurrection. 
Even so, I am sending you. 

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The sent 1 is now sending the 
ones he called to follow him. 

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And it's the same mission. 
It's the same mission to go out 

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and proclaim the name of Christ,
that there is only one who is 

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the Lord. 
There is only one who is God. 

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There is only one who can save 
you, and it's Jesus. 

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And so he says, peace be with 
you as the Father has sent me, 

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Even so I'm sending you. 
And then in verse 22, we see 

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another promise fulfilled. 
He promised that the Holy Spirit

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would come. 
John is the only one who records

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this in the Gospels, verse 22. 
And when Jesus had said this, he

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breathed on them and said to 
them, receive the Holy Spirit. 

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That's really interesting. 
Sometimes we're prone to think 

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that the Holy Spirit really 
didn't come onto the scene until

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Pentecost. 
The Holy Spirit is God eternal, 

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the Father, Son and Holy Spirit,
that mystery. 

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Jesus said it is better for you 
that I go away, that the Spirit 

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might come. 
Many read this in John's gospel 

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and they wonder what actually 
was happening then. 

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John's the only one who records 
this. 

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It seems like he's talking about
what happened at Pentecost. 

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Is this the same thing? 
Scholars have debated this. 

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I don't believe it was the same 
thing. 

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I believe that as Jesus is 
meeting with these ten that 

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night, as he says I'm bringing 
you peace, This is me, I'm 

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present. 
Look at my hands, look at my 

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side. 
He commissions them, means he 

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sends them and in order to do 
that, he's empowering them. 

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And what I believe is happening 
here is that as Jesus is 

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breathing on them, just picture 
that scene. 

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He's in the midst of them. 
As he's breathing on them, he 

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says receive the Holy Spirit. 
I believe that there is a 

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picture here of what is about to
happen, the symbolism about what

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is about to happen 50 days from 
now when the true outpouring of 

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the Holy Spirit will take place 
at Pentecost. 

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I believe this is a picture 
looking forward where they're 

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already tasting some element of 
that power and presence that's 

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going to be with them, but not 
yet full. 

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It's coming. 
But I also think that John, in 

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the crafty way, the beautiful 
way that he was carried along by

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the Spirit to right, is taking 
us way back, all the way to the 

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beginning. 
I love what Andreas Kostenberger

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says about this part of John's 
narrative. 

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He says there is creation 
symbolism. 

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This should not surprise us in a
book that opens with the same 

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words as Genesis in the 
beginning. 

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John constantly grounds his 
narrative in the soil of the 

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creation chapters of Genesis. 
So while we can sense that he's 

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looking forward to what will 
happen in 50 days, he's also 

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looking back. 
This breathing by Jesus is 

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merely to a symbolic gesture 
connoting Jesus creation of a 

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new covenant community in a way 
analogous to the creation of 

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man, where God breathed into 
man's nostrils the breath of 

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life and the man became a living
being. 

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Genesis 27. 
Christ is breathing on them. 

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He's showing them the 
responsibility that we have as 

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his followers. 
He says receive the Spirit. 

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Luke tells us in the book of 
Acts, you will receive power 

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when the Holy Spirit comes on 
you and you will be my witnesses

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in in Jerusalem, Judea and 
Samaria into the ends of the 

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earth. 
Jesus in this moment with these 

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10 is pointing them to what's 
going to happen in the future, 

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but also taking them back to the
beginning because this is the 

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beginning. 
This is the beginning of a new 

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covenant community, the Church 
of Jesus Christ, in which He is 

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the head, and He is sending them
out with the message to proclaim

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Christ. 
It's interesting that he says in

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verse 23, if you forgive the 
sins of any, they are forgiven 

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them. 
If you withhold forgiveness from

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any, it is withheld. 
We need to be careful her not to

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misunderstand that forgiveness 
lies in the power of human 

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beings. 
That is not what's taking place 

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here. 
This is a decorative power and 

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not an originating power. 
This is the disciples 

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proclaiming the truth that only 
in Christ can we be forgiven. 

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Only in Christ, the spotless 
Lamb who died for us, who is now

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risen. 
That is where forgiveness lies, 

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and that's what they are to 
declare. 

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And for those who would reject 
that, it must be told that it 

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will be withheld if you reject 
it. 

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Now let's move to Thomas. 
We talked about Jesus's 

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appearance. 
We talked about what Jesus said,

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and we talked about how Jesus 
empowered the ten. 

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Well, the same thing is about to
happen. 

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One week later we moved to verse
24 because Thomas was not with 

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them. 
John tells us what he said 

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boldly. 
He says if I don't put my hand 

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in the mark of the nails and 
place my hand into his side, I 

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will never believe. 
But what I don't want you to 

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miss is what he's refusing to 
believe. 

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What he is refusing to believe 
is the Apostolic testimony. 

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He is refusing to believe what 
the 10 apostles have said has 

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just happened because he wasn't 
there, because he wasn't in that

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room. 
And I don't know where he was. 

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We're not told when he returned.
Those 10 told him what he 

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missed. 
Can you imagine? 

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Thomas the Lord was here. 
He didn't knock. 

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He just showed up. 
He wasn't a ghost because we saw

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his side, we saw his hands. 
He was transformed. 

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He's alive. 
We recognized him. 

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He spoke to us. 
He said peace, and we felt peace

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because of his presence. 
And then he reminded us of why 

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he called us to begin with. 
The one who was sent from the 

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Father is now sending out us. 
Thomas, I'm so sorry you missed 

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it. 
And they all agreed. 

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But Thomas, how could he doubt? 
Well, maybe it's because what 

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happened to Jesus, what he 
witnessed, how those last three 

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00:19:04,520 --> 00:19:09,120
days unfolded, it was very 
difficult to imagine. 

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And probably he had a little 
fear to trust because what if it

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isn't true? 
Everything he put his hope and 

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it ended. 
Christ was dead and now they're 

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saying he's not dead, he's 
alive. 

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00:19:24,600 --> 00:19:28,000
But Thomas in his doubt and you 
know what it's like to doubt 

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says unless I see and touch, I 
will never believe. 

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So what does Jesus do? 
Jesus appears once again. 

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Suddenly God is going to 
surprise his children when he 

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calls them to himself. 
God is the one who initiates. 

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God is the one who pursues. 
God is the one who chooses. 

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And for any who are going to be 
saved by Christ in history, 

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there will be a collision 
course. 

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00:20:10,760 --> 00:20:14,840
Woman at the well, there's going
to be a collision course. 

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00:20:15,280 --> 00:20:21,280
When your heart that is locked, 
when your heart that is dead is 

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00:20:21,280 --> 00:20:26,480
going to suddenly be unlocked 
and come alive and you're going 

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00:20:26,480 --> 00:20:33,480
to say, I believe Jesus knew 
that Thomas wasn't there. 

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That first appearance that was 
ordained by God so that 2000 

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years later, in the time between
then and now, until Christ 

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returns, we'll be telling the 
story about how he went after 

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one of his own who was in the 
midst of doubt so deep that he 

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00:20:53,960 --> 00:21:01,160
said to his companions, his 
fellow apostles, I will not 

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believe Jesus appears. 
It's sudden, He doesn't knock, 

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00:21:10,480 --> 00:21:14,120
they don't unlock the door. 
He's just there standing among 

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them. 
What does he say? 

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Once again, the greeting. 
But the greeting means more than

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00:21:19,960 --> 00:21:21,200
hello. 
And how are you? 

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It's peace be with you. 
The promise that he had made to 

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00:21:24,760 --> 00:21:27,120
give. 
And then he speaks directly to 

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00:21:27,120 --> 00:21:31,680
Thomas. 
The Church of Jesus Christ is 

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made-up of individual people who
have been saved by God. 

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00:21:35,320 --> 00:21:40,200
We are a collective body, but he
moves individually to make us 

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00:21:40,640 --> 00:21:46,960
come to saving faith. 
Thomas, put your finger here. 

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00:21:48,080 --> 00:21:50,000
Wouldn't you just love to have 
seen the scene? 

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00:21:51,120 --> 00:21:56,960
Thomas, put your finger here. 
See my hands? 

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00:21:57,720 --> 00:22:02,560
Put out your hand. 
Place it in my side. 

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00:22:04,200 --> 00:22:06,960
He's a man. 
He was the man that was on the 

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00:22:06,960 --> 00:22:10,160
cross. 
He's a man transformed by the 

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00:22:10,160 --> 00:22:12,760
resurrection. 
He's alive. 

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00:22:14,320 --> 00:22:17,080
He's transformed, but 
recognizable. 

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00:22:18,000 --> 00:22:20,400
And then he gives this 
exhortation to Thomas. 

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00:22:21,080 --> 00:22:31,360
Do not disbelieve, but believe. 
Do not disbelieve, but believe. 

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00:22:32,400 --> 00:22:37,880
And then Thomas gives us the 
greatest declaration of who 

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00:22:37,880 --> 00:22:46,400
Christ is in the whole gospel, 
my Lord and my God. 

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00:22:47,800 --> 00:22:49,040
Now think about this for a 
minute. 

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00:22:50,160 --> 00:22:59,320
Why did John tell us what his 
purpose in writing this book 

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00:22:59,320 --> 00:23:03,160
was? 
It comes just a couple of verses

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00:23:03,160 --> 00:23:04,680
later. 
You heard it a minute ago. 

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00:23:05,640 --> 00:23:09,040
Jesus did many other signs in 
the presence of the disciples 

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00:23:09,040 --> 00:23:12,720
which are not written in his 
book, but these are written so 

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00:23:12,720 --> 00:23:16,120
that you may believe that Jesus 
is the Christ, the Son of God, 

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00:23:16,120 --> 00:23:19,360
and that by believing you may 
have life in his name. 

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00:23:20,120 --> 00:23:24,680
Right before that statement, 
John the Apostle was carried 

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00:23:24,680 --> 00:23:27,400
along to write about doubting 
Thomas. 

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00:23:28,120 --> 00:23:30,760
God knew and ordained that he 
wouldn't be present in that 

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00:23:30,760 --> 00:23:33,800
first appearance. 
In the second appearance, Jesus 

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00:23:33,800 --> 00:23:36,760
shows up and says, Peace be with
you, Thomas. 

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00:23:38,520 --> 00:23:42,720
He calls him by name. 
Put your finger here, Put your 

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00:23:42,720 --> 00:23:48,800
hand here. 
Stop disbelieving and believe. 

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00:23:49,960 --> 00:23:55,240
He says what all who come to 
Christ say in one way or 

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00:23:55,240 --> 00:24:04,080
another, my Lord and my God. 
Then Jesus says something, 

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00:24:04,880 --> 00:24:08,240
something that should bring you 
great encouragement. 

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00:24:09,000 --> 00:24:12,120
Thomas is the one he's speaking 
to. 

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00:24:12,720 --> 00:24:15,720
Have you believed because you 
have seen me? 

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00:24:17,920 --> 00:24:21,120
He said he wouldn't believe 
unless he saw him, unless he 

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00:24:21,120 --> 00:24:24,120
touched him. 
Christ met him in that. 

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00:24:24,960 --> 00:24:27,880
That's amazing. 
But then Jesus says this. 

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00:24:28,760 --> 00:24:33,720
Blessed are those who have not 
seen and yet have believed. 

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00:24:35,920 --> 00:24:42,000
If you're in Christ Jesus like I
am in Christ Jesus, we have 

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00:24:42,000 --> 00:24:45,720
never seen him. 
We will. 

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00:24:49,200 --> 00:24:59,240
And Jesus says blessed are we 
who haven't seen, but we have 

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00:24:59,240 --> 00:25:01,800
believed. 
And what have we believed? 

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00:25:02,680 --> 00:25:09,760
We have believed the apostles 
testimony that went from this 

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00:25:09,760 --> 00:25:15,440
place in the power of the Holy 
Spirit and continues to go. 

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00:25:17,000 --> 00:25:21,680
If you're in Christ, there was a
day or a season of your life 

351
00:25:22,000 --> 00:25:28,920
when suddenly who He said He was
made sense to you match with 

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00:25:28,920 --> 00:25:33,320
your knowledge that you needed 
Him and you needed him alone. 

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00:25:33,960 --> 00:25:36,400
And one way or another, you 
cried out. 

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00:25:37,160 --> 00:25:44,520
Jesus, my Lord and my God, if 
that's happened to you, we 

355
00:25:44,520 --> 00:25:52,720
should pray that we never get 
over the gift of belief, that we

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00:25:52,720 --> 00:25:56,240
would never get over the 
blessing of belief. 

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00:25:56,960 --> 00:26:01,080
You believe because He caused 
you to believe. 

358
00:26:01,920 --> 00:26:09,440
Grace, grace, grace. 
It's very possible that today or

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00:26:09,440 --> 00:26:13,480
if you're listening to this, 
even weeks or months or years 

360
00:26:13,480 --> 00:26:17,920
from now, that it's the moment 
when you're on a collision 

361
00:26:17,920 --> 00:26:23,640
course with the Lord and the 
Lord is calling you to Himself, 

362
00:26:24,640 --> 00:26:27,800
showing you who He is through 
His Word and Spirit. 

363
00:26:28,520 --> 00:26:33,680
That same Spirit that He 
breathed and said receive, that 

364
00:26:33,680 --> 00:26:38,920
same Spirit that was poured out 
at Pentecost, that same Spirit 

365
00:26:38,920 --> 00:26:42,360
that was promised who lives in 
all who are in Christ. 

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00:26:43,000 --> 00:26:45,640
It's the Spirit who illuminates 
your heart and mind. 

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00:26:46,000 --> 00:26:47,880
That might be happening this 
morning. 

368
00:26:48,360 --> 00:26:53,760
And if it is, please talk to us.
All you need to do is cry out to

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00:26:53,760 --> 00:26:58,640
the Lord and say, I trust you. 
You are the Lord, I trust you. 

370
00:26:59,000 --> 00:27:02,200
I want you to be my God, I trust
you. 

371
00:27:02,240 --> 00:27:04,840
There is no other name in which 
I can be saved. 

372
00:27:05,240 --> 00:27:07,880
I am a Sinner. 
I need forgiveness. 

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00:27:08,120 --> 00:27:12,560
You've heard it now though. 
So then hear these words of 

374
00:27:12,560 --> 00:27:19,920
Christ to Thomas. 
He said, stop your disbelief and

375
00:27:19,920 --> 00:27:24,600
believe. 
This is why John wrote these 

376
00:27:24,600 --> 00:27:30,800
words, and the work that he sent
the disciples to do when he 

377
00:27:30,800 --> 00:27:34,680
appeared to them in that room is
still continuing. 

378
00:27:35,400 --> 00:27:40,720
And it's going to until the very
last child that belongs to the 

379
00:27:40,720 --> 00:27:51,080
Father is chosen, is saved. 
Father in Heaven, so much took 

380
00:27:51,080 --> 00:28:00,720
place behind this closed door. 
You appeared, you spoke, you 

381
00:28:00,720 --> 00:28:07,760
showed yourself, you're alive, 
you commissioned, and you 

382
00:28:07,760 --> 00:28:10,960
empowered. 
You continue to do the same 

383
00:28:10,960 --> 00:28:14,800
thing. 
Lord, as we close in singing, 

384
00:28:15,440 --> 00:28:20,720
for some this is a new song. 
Let us think deeply about what 

385
00:28:20,720 --> 00:28:24,520
we are saying about the mission 
you've called us to. 

386
00:28:25,400 --> 00:28:31,920
And God make us eager to go out 
into the world and to proclaim 

387
00:28:32,480 --> 00:28:38,960
that there is only one who is 
the Lord God, our Savior Jesus, 

388
00:28:39,480 --> 00:28:42,360
and whose name we pray. 
Amen. 

389
00:28:42,840 --> 00:28:43,320
Please stand.
