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Our scripture reading today is 
one verse, the third verse in 

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the book of Ephesians. 
As with that we're studying 

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together as a congregation. 
This verse of just a couple 

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dozen words includes so much it 
it points to so much that just 

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in the few minutes we have 
together we will not be able to 

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scratch the scratches on the 
surface. 

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We will see how good the Lord 
has been to us in all that He 

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has done for His people, the 
covenant blessings that He has 

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kept himself that Adam and 
Abraham, David and Moses could 

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not. 
The benefits of our salvation in

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Christ will be reminded. 
This is a great opportunity to 

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see in just a few words the 
majesty and love of Jesus in 

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your life and in mine. 
And since it's only one verse, 

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let's read it together, shall 
we? 

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Blessed be the God and Father of
our Lord Jesus Christ, who has 

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blessed us in Christ with every 
spiritual blessing in the 

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heavenly places. 
This is the word of the Lord, 

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Amen. 
Please be seated. 

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Pray with me, will you? 
Oh Holy Spirit, we thank you for

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Your humble, kind, gentle 
ministry of teaching us this 

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morning. 
And we thank You that whatever 

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You have for Your people, you 
will bring it to us for the 

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glory of Your holy Name and for 
our transformation from one 

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state of glory into another, 
according to all that you have 

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planned before the world began. 
And so this day, Lord, we stand 

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in you and give you thanks for 
all of your blessings in your 

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holy Name. 
Amen. 

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I don't know if you can see it 
or not, but the light on the 

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pedal board on the organ is 
flashing and I hope it's not 

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distracting. 
I do feel like the service, 

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though, kind of needs one of 
those disclaimers. 

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This service will include strobe
effects for those. 

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So sorry about that. 
You know, attending a worship 

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service is one thing, but living
a life of worship is an entirely

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different endeavour. 
You know, we can show up in this

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room, attend the service, have 
fun in our fellowship, but when 

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we leave and life presses down 
on us with its continuing whack 

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a mole complexities and and 
perplexities, it's a different 

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ball game. 
You know, even attending a 

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worship service reveals our need
for Christ, doesn't it? 

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We we say the words, but we 
criticize the liturgy. 

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We sing the songs. 
What? 

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We judge the music based on our 
preferences and prejudices. 

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We listen to the sermon but wish
it would be so much more 

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engaging. 
When Mark introduced Ephesians 

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to us a couple weeks ago, he 
said that we're going to improve

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the eyes of our hearts, the 
spiritual eyes of our hearts, so

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that we will begin to see the 
riches of our salvation in 

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Christ with more clarity, with 
more immediacy, and with more 

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relevance. 
And so this verse that we have 

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before us today starts our 
worship. 

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Blessed be the God. 
It keynotes. 

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It actually keynotes a run on 
sentence in the original 

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manuscript. 
It's one sentence from verse 3 

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all the way to the end of verse 
14. 

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And this is the keynote of this 
beautiful, grand, eloquent, and 

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powerful list of the riches we 
have in Christ Jesus. 

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And the purpose of a keynote, as
you know, is to set the tone and

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the theme. 
It's to establish the vision of 

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what's to come, to unite us as 
listeners, and to give us 

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context. 
So that's why it's worth 

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spending a whole day on this one
verse. 

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It's such a powerful keynote 
because it's setting the agenda 

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of our heart for what we are 
about to read next week. 

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A heart of worship. 
It's emotionally influencing us 

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before we start to review the 
doctrines that we so well know 

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in our age and time. 
And it sparks our imagination by

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the repetition of the Word 
blessed by Speaking of Christ 

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and His blessings not only here 
but also in heaven. 

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It impacts the congregation. 
And so this keynote tells us to 

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bless the God of Abraham, Isaac,
and Jacob, the only true God, 

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not the one of many gods in the 
Mediterranean world. 

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When Paul is writing where the 
pantheon of deities from Babylon

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and Persia and Greece and Rome 
are flourishing in their own 

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houses of worship. 
This is very foreign to our 

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culture where we have churches 
on many corners, but in Ephesus 

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there were temples to deities 
also on many corners. 

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Ephesus was the crossroad of 
culture and commerce and 

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religion. 
It was in between Jerusalem and 

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Rome. 
You know, if you think of 

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Jerusalem like New York City and
Rome as Seattle, and then in the

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middle you kind of smash up 
Denver and Dallas and you've got

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this huge metropolis between 
those two points. 

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That's Ephesus. 
In between Jerusalem and Rome, 

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the great city of Ephesus. 
And just as we might consider 

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Jerusalem as the home to three 
of the world's religions, 

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Ephesus was the home to one of 
the most important of all of the

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Greek goddesses. 
Her name was Artemis. 

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Her name, Her Roman name was 
Diana. 

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And Artemis was born to Zeus and
Leto, along with her twin sister

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Apollo, on the island of Dallas,
about 120 miles West of Ephesus.

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The difference, though, between 
this and Jesus is that Jesus 

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really was born in Bethlehem and
really lived and died and rose 

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again. 
But the Ephesians loved 

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believing that Artemis was real.
Her temple in Ephesus was four 

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times larger than the Parthenon 
in Athens. 

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It was considered this one of 
the seven wonders of the world. 

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It had a storied history before 
Jesus was born and long after. 

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The reason why this is so 
important is because Paul is 

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writing against this backdrop. 
The businesses and Ephesus 

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became rich and profitable by 
the sales of wood and metal 

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figures of Artemis herself. 
Now, if you were to travel to 

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Ephesus today, you could still 
purchase your choice of an 

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Artemis action figure or 
bobblehead. 

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But Paul spent three years in 
Ephesus and he started teaching 

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in the synagogues for about 3 
months, and then he rented A 

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lecture hall and he had a 
prosperous teaching ministry 

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about Messiah in Ephesus for 
about 3 years. 

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It was so profitable. 
I'm so effective, I mean, and so

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blessed by the Lord, that the 
prophets of the silversmiths 

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began to be compromised, for 
people began believing in Jesus 

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and the sales of these modelled 
idols began to decrease. 

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Eventually the tide turned 
against Paul and what began as a

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thriving teaching ministry in 
one of the most important 1st 

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century churches cities turned 
into a battle against the idols 

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that made Ephesus a signature 
religious cult and the 

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silversmiths Rand Paul out 
similar events in Paul's life in

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Colossi and Philippi. 
And eventually Paul was 

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arrested. 
And this letter that we are 

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looking at right now, that this 
mail of Paul's that we opened to

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read was written from prison, 
not sure where, somewhere 

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between Ephesus and Rome, 
probably in Ephesus. 

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And he writes this letter, and 
he writes Philippians, and he 

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writes Colossians, and he writes
Philemon while under house 

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arrest. 
We commonly call them the 

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captivity letters. 
And he keynotes this letter with

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worship. 
While he's in prison. 

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He's writing this doxological 
statement to grab our hearts, to

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tell us about the blessings we 
have in Jesus Christ. 

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You see, because it's easy to 
attend a worship service, but 

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it's an entirely different 
calling to live a life of 

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worship, to write about the 
glories of Christ while in 

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prison. 
So let's pick up our verse 

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again. 
All right, let's take a look at 

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it. 
Blessed be the God and Father of

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our Lord Jesus Christ. 
And here Paul is moving 

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thousands of years past Israel's
Shema. 

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Here, O Israel, the Lord is our 
God. 

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The Lord is 1 and now he's 
saying this very same God is the

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Father of our Lord Jesus Christ.
This is from the pen of the same

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person who was committed to 
silencing by imprisonment and 

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death anyone who followed Jesus.
And now he's the first 

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missionary to the Gentiles, 
calling us to worship the second

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person of the Godhead. 
And he uses bless a second time.

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Look at the verse again. 
Blessed be the God and Father of

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our Lord Jesus Christ who has 
blessed us in Christ. 

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Now the word in the original 
text for blessed is eulogia. 

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It's the root from where we get 
the word eulogy. 

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It's a piece of writing to 
praise someone, to honor 

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someone, to bless someone 
publicly, and to speak of how 

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they have blessed us. 
And he uses this word eulogia 3 

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times in this verse. 
Look at it again. 

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Blessed be the God and Father of
our Lord Jesus Christ, who has 

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blessed us in Christ with every 
spiritual blessing in the 

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heavenly places. 
So brothers and sisters, this 

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begs some questions. 
If we are so spiritually rich in

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Christ, why are we so selfish? 
If He has forgiven us so freely,

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why are we so slow to forgive 
others? 

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If His grace extends to the 
worst of the worst, including 

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the author of this letter and 
you and me, why do we judge 

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others so quickly who are 
different from ourselves? 

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If He gave his life and died a 
violent death to reconcile you 

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and me to our Father, why are we
so stone heartedly cold to 

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reconcile our own broken 
relationships? 

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If Jesus lavished His abundant 
grace on us with an unbounded 

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generosity, why are we so stingy
in blessing others whose lives 

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are much harder than ours? 
It's one thing to attend a 

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worship service. 
It's an entirely different 

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calling to live a life of 
worship. 

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So Paul is reminding us that our
worth and our power for godly 

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living rest not in our 
performance, but in our covenant

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union with Christ, so that we 
trust and worship and live out 

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our heaven realities. 
Now when we worship as God's 

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people on Sunday morning, we 
remember and rehearse our 

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identity in Christ, confession, 
the sacraments, the preaching of

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the Word, prayer, study and 
fellowship. 

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And then we are sent. 
We're sent out to live 

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courageously and lovingly in the
world as those who are 

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spiritually blessed, serving, 
resisting sin, and testifying to

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the Lord's love and grace and 
mercy. 

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We do this because we have 
already in possession of these 

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blessings. 
While we're slogging through 

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life, we still have all of the 
access to the spiritual 

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blessings in Christ. 
It's like that depression era 

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sheep herder in West TX. 
His name was Ira Yates. 

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He can barely make it living 
day-to-day, taking care of the 

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sheep that needed to be shorn or
rescued because they happened to

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fall on their back and couldn't 
get up on their own, or they 

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needed to be healed or bound in 
some form or fashion. 

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And one day the petroleum 
company comes in and says, Mr. 

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Yates, we would like to extract 
natural resources from your 

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property. 
He instantly became a wealthy 

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man and never had another 
financial worry for the rest of 

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his life. 
He was in possession of that 

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wealth his entire life. 
He was always standing right on 

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top of it. 
And so our verse has these three

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prepositions that tell us how we
identify these blessings that we

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present possess. 
First, in Christ. 

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Blessed be the God and Father of
our Lord Jesus Christ who has 

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blessed us in Christ, which 
means we are no longer in Adam 

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for blessings, we might remind 
ourselves Christ's incarnation, 

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the indwelling Holy Spirit. 
We are eternal and we live for 

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Christ. 
Our election as part of God's 

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people, which Paul's going to 
talk about in a few words later,

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was forged not only in eternity 
past but represented in the 

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incarnation. 
We are in Christ by the gift of 

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the Holy Spirit, and the Holy 
Spirit shows us Jesus. 

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How does Jesus teach us? 
How does Jesus nudge us, 

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influence us, mold us, shape us,
comfort us? 

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How does he counsel us, mature 
us? 

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By the teaching ministry of the 
Holy Spirit, His Word worship in

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His church. 
We are in Christ because the 

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Holy Spirit is revealing the 
ministry of Christ to us moment 

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by moment. 
Galatians 2 says I have been 

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crucified with Christ. 
It is no longer I who live, but 

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Christ who lives in me and the 
life I now live in the flesh. 

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I live by faith in the Son of 
God who loved me and gave 

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Himself for me. 
In Christ we are also eternal. 

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He chose His people before the 
foundation of the world. 

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In the mind of the Trinity. 
We were predestined in His love 

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to be brought from the family of
Adam, to become a member of the 

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family of God's people in 
Christ. 

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Our redemption was purchased by 
Christ's sacrifice, planned 

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before the dawn of time for His 
people. 

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We are in Christ, which was 
purposed in the heart of God 

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before the foundations of the 
world were laid. 

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And if we are in Christ and His 
death, we are in Christ and His 

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resurrection. 
Since we have been united with 

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Him in His death, we will also 
be raised to life as he was. 

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Paul writes to the Romans this 
we know that our old sinful 

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selves were crucified with 
Christ so that sin might lose 

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its power in our lives. 
We are no longer slaves to sin, 

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for when we died with Christ, we
were set free from the power of 

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sin. 
And since we died with Christ, 

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we know we will also live with 
him. 

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We are sure of this because 
Christ was raised from the dead 

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and he will never die again. 
Death no longer has any power 

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over him. 
When he died, He died once to 

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break the power of sin, but now 
that he lives, he lives for the 

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glory of God. 
So you also should consider 

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yourselves to be dead to the 
power of sin and alive to God 

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through Christ Jesus. 
Romans 6 by the way, when we get

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to the word you in Ephesians, in
English, we have one word for 

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you. 
It's you, singular or plural. 

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And and we, we determined by the
context. 

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But in the Greek language 
there's 2 words for you, a 

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singular you and a plural you. 
And as we start to work our way 

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through the verses in Ephesians,
we will see we and us and we and

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us and we and us. 
And then we get to you and it's 

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the plural. 
And when you read Ephesians in 

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this part of the country, you 
always want to read it as y'all.

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It's the plural. 
Yes, it's you. 

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But isn't it beautiful that God 
chose a people for himself 

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before the foundation of the 
world? 

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It's not about us, it's about 
God's people. 

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It's about him always having a 
people. 

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It's about Him being our God and
we are His people. 

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Less about this American 
individualism that every word in

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the Scripture is just really all
about me. 

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These are the riches of the 
spiritual blessings we have in 

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Christ. 
The second prepositional phrase 

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with every spiritual blessing. 
There's not enough time to talk 

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about these. 
Let's pick some, shall we? 

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Let's talk about how Jesus 
Christ was able to keep a few of

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the covenant blessings promised 
to God's people. 

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The covenant blessings with 
Adam. 

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If the covenant were kept, 
eternal life would continue. 

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We would remain securely in 
paradise. 

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We would dwell in God's 
presence. 

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In Adam, the covenant was 
broken. 

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In Christ, the covenant was 
kept. 

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He secured our eternal life in 
eternity where we will dwell in 

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the presence of God. 
What about Abraham? 

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Also included paradise, a 
people, God's presence. 

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But the covenant was not kept 
because of Abraham's unbelief, 

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brokenness, and weakness. 
But Christ remains faithful even

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in physical death, and we are 
his people. 

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He is our promised land, and by 
the Holy Spirit we have God's 

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presence, Moses and Israel. 
Promise was not kept, but in 

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Christ's perfect obedience came 
the blessings of eternal life, a

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family of God's making Jesus our
promised land. 

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And not a cloud over the 
Tabernacle, but the indwelling 

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Holy Spirit in each one of us. 
What about David? 

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The king over all of the nations
ended with David's bones drying 

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up in a grave. 
But Christ, the King of kings, 

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the Holy One, anointed over all 
the nations. 

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00:21:05,040 --> 00:21:08,640
His bones did not see decay, but
after three days came to life 

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and ascended into heaven, where 
for the first time in history a 

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00:21:12,480 --> 00:21:16,240
human being, all God and all 
man, is at the helm of the 

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00:21:16,240 --> 00:21:22,440
universe. 
What about these blessings, 

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Justification for our sake? 
He made him to be sin who knew 

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00:21:28,680 --> 00:21:33,760
no sin, so that in Him we might 
become the righteousness of God.

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00:21:35,280 --> 00:21:39,640
What about adoption? 
Those of us who long to be in an

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00:21:39,640 --> 00:21:44,960
intimate family where we're not 
judged but accepted, He 

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00:21:44,960 --> 00:21:49,240
predestined us for adoption as 
sons through Jesus Christ, 

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00:21:49,680 --> 00:21:52,080
according to the good pleasure 
of His will. 

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00:21:54,080 --> 00:22:00,040
What about our sanctification? 
So Jesus also suffered outside 

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00:22:00,040 --> 00:22:04,360
the gate in order to sanctify 
the people through his own 

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00:22:04,360 --> 00:22:08,440
blood. 
What about our eternal security?

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00:22:08,440 --> 00:22:13,200
Are we really going to heaven? 
Blessed is the one who 

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00:22:13,200 --> 00:22:17,160
perseveres under trial, because 
having stood the test, that 

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00:22:17,160 --> 00:22:21,360
person will receive the crown of
life that the Lord has promised 

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00:22:21,360 --> 00:22:26,840
to those who love him. 
No one can pluck his people out 

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00:22:26,840 --> 00:22:32,960
of his hand. 
These are just a few of our 

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00:22:33,160 --> 00:22:38,840
spiritual blessings in Christ, 
heavenly blessings that we now 

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00:22:38,840 --> 00:22:42,760
already possess. 
But there's more. 

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Our last prepositional phrase in
the heavenly places. 

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Those who have gone before us, 
now fully living in the radiance

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of Jesus presence. 
Understanding everything. 

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I'm so trying to explain feebly.
They live and breathe and 

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experience it in Christ. 
We already have all these 

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spiritual blessings, but there's
more to come. 

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The consummation of all things 
is not yet, which is why we call

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00:23:15,800 --> 00:23:23,000
it already slash not yet. 
For we have been justified and 

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00:23:23,000 --> 00:23:27,360
adopted and sanctified, and we 
will persevere, but we will also

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00:23:27,440 --> 00:23:30,600
be glorified. 
Who doesn't want to live with 

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00:23:30,600 --> 00:23:35,000
God forever? 
And those who are in Christ 

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will. 
He goes to prepare a place for 

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00:23:40,760 --> 00:23:43,640
you and me. 
And this is true because He said

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00:23:43,640 --> 00:23:45,600
it, and it's true because He 
said it's true. 

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00:23:45,600 --> 00:23:46,960
Otherwise He would not have said
it. 

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00:23:46,960 --> 00:23:50,920
And those who have gone before 
us live that entire verse and 

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00:23:50,920 --> 00:23:53,200
live this verse that we're 
Speaking of today. 

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00:23:53,400 --> 00:23:57,080
They had every spiritual 
blessing like you and I have in 

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00:23:57,080 --> 00:24:02,400
Christ and now they experience 
every spiritual blessing with 

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00:24:02,400 --> 00:24:08,160
Christ. 
We are in the already not yet in

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00:24:08,160 --> 00:24:11,480
Christ. 
They are fully in the presence 

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00:24:11,920 --> 00:24:17,680
of God. 
No wonder Paul can't help 

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00:24:17,680 --> 00:24:23,800
himself by penning a doxology of
praise before he starts talking 

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00:24:23,800 --> 00:24:29,080
about all of these blessings 
that we have in our 

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00:24:29,080 --> 00:24:32,800
glorification. 
When Christ returns, they will 

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00:24:32,800 --> 00:24:35,480
be with him. 
It's like Jesus says to his 

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00:24:35,480 --> 00:24:37,160
Father, I can't go back without 
them. 

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00:24:37,160 --> 00:24:40,840
They are mine. 
They are in me and with me. 

335
00:24:40,960 --> 00:24:44,080
They belong to me. 
They are my beloved sons and 

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00:24:44,080 --> 00:24:48,520
daughters, Princess and 
princesses, vice regions and 

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00:24:48,520 --> 00:24:52,960
royalty with me. 
If I go back, I must take them 

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00:24:52,960 --> 00:25:01,840
with me. 
And He will, when he returns, 

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00:25:02,080 --> 00:25:05,720
they will be with him. 
And if we're still here, we will

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00:25:05,720 --> 00:25:09,320
join them very quickly. 
And in the procession of the 

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00:25:09,320 --> 00:25:14,120
king, once again, heaven and 
earth will be brought together. 

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00:25:17,520 --> 00:25:23,840
I'll close with this. 
You know, a worship service is a

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00:25:23,840 --> 00:25:27,880
little bit like heaven and earth
being brought closer together. 

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00:25:29,600 --> 00:25:34,560
Like when we live a life of 
worship, when we offer our lives

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00:25:34,560 --> 00:25:37,600
and surrender our stubborn 
wills, when we live self 

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00:25:37,600 --> 00:25:41,040
sacrificially to bless the Lord 
and to others for His glory and 

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00:25:41,160 --> 00:25:43,840
His glory alone. 
It's like helping heaven and 

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00:25:43,840 --> 00:25:48,040
earth touch again, like our 
worship service does every hour 

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00:25:48,040 --> 00:25:52,960
on Sunday morning. 
Heaven and earth touch a little 

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00:25:52,960 --> 00:25:57,600
bit more. 
And so Paul says, blessed be the

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00:25:57,600 --> 00:26:02,600
God and Father of our Lord Jesus
Christ, who by his covenant love

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00:26:02,600 --> 00:26:08,160
and grace enables us to not 
merely attend a worship service,

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00:26:09,920 --> 00:26:13,440
but by the power of the Holy 
Spirit transforms and 

354
00:26:13,440 --> 00:26:20,960
strengthens us to live every day
as a continual sacrifice of 

355
00:26:20,960 --> 00:26:26,920
worship to Him in Christ with 
every spiritual blessings that 

356
00:26:26,920 --> 00:26:36,240
we have already and not yet. 
Lord Jesus, we thank you for 

357
00:26:36,240 --> 00:26:41,560
your Holy Spirit driving these 
things deeper within our hearts 

358
00:26:41,560 --> 00:26:46,280
and within our understanding. 
And may these words not go by as

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00:26:46,280 --> 00:26:52,040
another box that's been checked 
this week, but may we linger in 

360
00:26:52,040 --> 00:26:55,240
this time of worship. 
Blessed be the God and Father of

361
00:26:55,240 --> 00:27:02,280
our Lord Jesus Christ who has 
blessed us in Christ with every,

362
00:27:02,480 --> 00:27:10,040
every, every spiritual blessing.
Already and not yet. 

363
00:27:10,720 --> 00:27:15,480
We so long for that time when we
will see this fully and clearly 

364
00:27:15,480 --> 00:27:17,840
and be with you. 
Lord Jesus, thank you for being 

365
00:27:18,280 --> 00:27:20,680
with us today. 
By the power of Your Holy 

366
00:27:20,680 --> 00:27:24,360
Spirit, we commit the rest of 
our worship to You in Your holy 

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00:27:24,360 --> 00:27:25,840
name. 
Amen.

